52Yada Yahowah

‘Azab

…Separation

2

Zanah | Whores

The Oldest Profession…

As a result of Solomon’s willingness to be religious to accommodate his collection of concubines and wives, the united kingdom of Yisra’el broke apart. Awash in the spirit of Ba’al | the Lord, the ten northernmost tribes were ultimately ravaged by the Assyrians and enslaved again.

All the while, the Southern Kingdom of Yahuwdah | Judea was on the cusp of calamity. Their rendezvous with mankind’s most ruinous empires, Babylon, Greece, Imperial Rome, the Holy Roman Empire of the Roman Catholic Church, the Ottoman Muslims, and the residue of what the Romans left behind in Europe, would come to fruition in due time. And so, it was in this milieu of religion and self-reliance that the impending doom of God’s people was just around the next bend.

Fortunately, there was a prophet at the ready, so Yahowah was able to speak directly to His people. After Shamuw’el, Dowd, Nathan, Shalomoh, Obadyah, Yow’el, ‘ElYah, ‘Elysha’, Yownah, and ‘Amots, Howsha’ stood up for God. Unfortunately, it was during a horrific period in the lives of God’s people.

What we are going to witness over the remainder of this volume will help us develop a greater appreciation for God’s frustration with His people. This is because Howsha’, our prophet throughout this journey, was asked to marry a prostitute so that he would have empathy for what Yahowah was experiencing with Yisra’el.

53Howsha’s revelation resides between a divorce and the heralding of reconciliation. It is a story of unrequited love, of children acting badly, and of a family and their painful time away from one another. It is a warning about trusting in worldly things, religious clerics, and politicians. This is also a prophetic tale from beryth to ‘azab and back to beryth again. It is the story of Yisra’el and Yahuwdah told from God’s perspective.

While we are in the 2^nd chapter of the 8^th volume of Yada Yahowah, the 23^rd overall which has been retranslated and rewritten, what follows is based upon my initial attempt to translate the Word of God. After discovering that English Bibles were inaccurate when trying to comprehend the message of 2 Shamuw’el 7, and while exposing and condemning Islam per Yahowah’s request, a friend shared his interpretation of what Howsha’ had revealed. He asked me to comment on his analysis, which led to me rewriting what he had written.

While I was ill-prepared some 22 years ago, I knew enough to recognize that his interpretations were based upon inaccurate renderings of the Hebrew text. And rather than simply telling him so, I tried my hand at translating the revelations Howsha’ had shared with us, hoping that we would learn something in the process.

Therefore, while ‘Azab | Separation is the 23^rd volume to be added to the bookshelf at yadayah.com, this is where it all began. Although, to be fair, since this is the eighth rewrite of what Howsha’ conveyed to his people, there may now be little resemblance to my original effort.

Howsha’, whose name is a contraction of huw’ | He, referring to Yahowah, and yasha’, which means “liberated, delivers, frees, keeps safe, and saves,” has a lot to say in his opening salvo…

“The word (dabar – the message, statement, and accounts, the communication) of Yahowah (Yahowah – as 54directed in His towrah – teaching regarding His hayah – existence) came to exist (hayah – was and would be) for the benefit of the relationship (‘asher) with Howsha’ (‘el Howsha’ – because He Saves; a contraction of huw’ – He and yasha’ – delivers, liberates, frees, rescues, protects, and saves), the son (ben – male child) of Be’ry | the Well (Be’ry – the Spring or Cistern), during the days (ba yowm – in the time) of ‘Uzyah | Mighty Yahowah (‘Uzyah – Yahowah is Vocal and Bold), Yowtham | Yahowah Perfects (Yowtham – Yahowah Completes and Purifies), ‘Achaz | Grasp Hold (‘Achaz – Seize the Opportunity), and Yachizqyah | Heir of Yah (Yachizqyah – Yahowah’s Inheritance), kings (melek – rulers, leaders, and sovereigns) of Yahuwdah | Beloved of Yah (Yahuwdah – Related to Yah), and during the days (wa ba yowmym) of Yarob‘am | Contentious Family (Yarob‘am – Complaining Nation), the son (ben) of Yow’ash | Yahowah’s Flame (Yahuw’ash – Yahowah’s Fire), king of Yisra’el (melek Yisra’el – ruler of those who strive and struggle with God).” (Howsha’ / He Saves / Hosea 1:1)

We think of God as Light, and have witnessed Him appearing as fire, and yet, He is available to us through His words. The dabar of God is His most effective way of revealing Himself to us. It is also the best way to teach and guide His people so that we come to know Him.

The Hebrew verb hayah indicates that the word of Yahowah came to exist with Howsha’. Coupled with ‘asher, it was for the benefit of the relationship and to show the proper way to get the most enjoyment out of life.

Recognizing that much of this is ancient history, a list of the prophets and kings whose story is woven into this chapter has been provided for perspective…

Kings of a united Yisra’el

1:	Sha’uwl | Saul – mid to early 11th century BCE
552:	Dowd | David – mid-11th to late 10th century BCE
3:	Shalomoh | Solomon – late to early 10th century BCE

Kings of Yahuwdah

6:	‘Achazyah | Ahazaih – mid-9th century BCE
8:	Yow’ash | Joash – early 9th to late 8th century BCE
10:	‘Uzyah | Uzziah – late 8th century BCE
11:	Yowtham | Jotham – mid-8th century BCE
12:	‘Achaz | Ahaz – early 8th century BCE
13:	Yachizqyah | Hezekiah – early 8th to late 7th century BCE

Kings of Yisra’el as the Northern Kingdom

1:	Yarob‘am | Jeroboam I – mid to early 10th century BCE
2:	Nadab – early 10th century BCE
3:	Baasha – early 10th century BCE
7:	‘Ach‘ab | Ahab – late to mid-9th century BCE
8:	‘Achazyah | Ahazaih – mid-9th century BCE
10:	Yahuw’ | Jehu – mid to early 9th century BCE

Prophets of Yahowah

• Moseh | Moses – mid-16^th to early 15^th century BCE
• Dabowrah | Deborah – early 13^th to mid-12^th century BCE
• Shamuw’el | Samuel – mid-11^th century BCE
• Dowd | David – early 11^th to late 10^th century BCE
• Shalomoh | Solomon – late to early 10^th century BCE
• 56‘ElYah | Elijah – late to mid-9^th century BCE
  (Kings: Jehoram, Omri, Ahab, and Ahaziah)
• Obadyah | Obadiah – mid-9^th century BCE
  (Kings: Ahab, Ahaziah, and Joram)
• Yow’el | Joel – mid to early 9^th century BCE
  (Kings: Joash and Jehoahaz)
• ‘Elysha’ | Elisha – mid to early 9^th century BCE
  (King Joram)
• ‘Amows | Amos – mid-8^th century BCE
  (Kings: Jehoahaz, Jehoash, and Jeroboam II)
• Howsha’ | Hosea – mid to early 8^th century BCE
  (Kings: Jehoahaz, Jehoash, and Jeroboam II)

Once upon a time, in a land before self-aggrandizing rabbis, Yahuwdym acknowledged Yahowah’s name by incorporating it into their own with ‘Uzyah Yowtham | Almighty Yahowah Perfects and ‘Achaz Yachizqyah | Grasp Hold and become Yahowah’s Heir explaining what it means to be Yahuwdah | Beloved of Yah. These kings represented the good and bad of Yisra’el and Yahuwdah. ‘Uzyah was overly fixated on building an army. Feeling invincible, he became self-reliant and was struck by leprosy for his pride. Yisra’el would soon share in his shame, bearing an open wound as a result of its national arrogance.

Pursuing the vignettes associated with this listing of kings, in 2^nd Chronicles 27, we learn that Yowtham prospered because “he ordered his ways before Yahowah.” He was a good man who lived up to his name: Yahowah Perfects.

‘Achaz, the eleventh king of Yahuwdah, and the third in Howsha’s list, ruled from 735 to 719 BCE. We are told in the 16^th chapter of 2^nd Kings that he sacrificed his own son to Ba’al – as was the custom of gowyish religions. 57Then, in an effort to save his sorry soul from the Assyrian assault that had consumed the Northern Kingdom, ‘Achaz sought to appease the Assyrians by giving them the temple treasury.

Yachizqyah | Hezekiah would briefly turn the tide on national religious decadence. After finding a copy of the Towrah, and reading it, he reestablished Yahuwdah’s relationship with Yahowah. He would remove all vestiges of religion and then celebrate the Miqra’ey with his people. Good thing, because, after destroying the Northern Kingdom in 720 BCE and enslaving the surviving Yisra’elites, 19 years later King Sennacherib dispatched 185,000 Assyrians to finish the job and capture Yaruwshalaim. Yahowah, however, intervened, killing the warriors who were there to destroy His city.

Hezekiah’s story is relevant today because it is exemplary of what happens when we individually and collectively move from ‘azab into beryth. Yachizqyah understood that he and his people could choose to be religious or enjoy a relationship with God, but they could not have both. And since Yahowah will have nothing to do with the religious, to receive His support and protection, Yahuwdah | Judah would and will have to clean house to remove the toxins that have plagued them.

Therefore, setting the proper example, Yachizqyah | Hezekiah was intolerant. Religious shrines and symbols were destroyed, including bronze serpents, golden calves, and mountaintop altars, along with the cults venerating them.

Unfortunately, however, as is typical with kings, even the wealthy and powerful, once the threat was removed, Yachizqyah | Hezekiah reverted to the old ways. He assumed that the enemy of his enemy was his friend and formed a coalition with the Babylonians – Assyria’s enemy. It was not unlike America allying itself with Stalin 58to weaken the Nazis, equipping Mao to fight the Japanese, or partnering with Saddam Hussein to torment the Iranians. Undaunted by the bankrupt strategy, the U.S. would arm the Taliban and al-Qaeda to fight a proxy war against the Soviets. Even though that worked out poorly, America would play the same game again, but with far deadlier consequences, arming Ukrainians as their patsy against Russia.

It did not work out any better for Yahuwdah. As a direct result of partnering with pagans, the cities of Ekron and Gibbethon were destroyed, and a century later, the Yahuwdym learned that the enemy of their enemy was not their friend. Yaruwshalaim and the Temple were destroyed by the Babylonians and most surviving Yahuwdym were hauled off into captivity in 598 BCE.

Howsha’s introductory sentence concludes by saying that these four men were the kings of Yahuwdah during the days of Yarob‘am, the son of Yow’ash. That is a compelling story. Yow’ash’s father was the youngest son of ‘Achazyah, who was the king of Yahuwdah a hundred years before Howsha’ conveyed Yahowah’s message of divorce and reconciliation. Sadly, immediately after Ahaziah’s death, Joash’s mother, Athaliah, murdered each of Yow’ash’s siblings, her own children, so that she could claim the throne. However, the infant Yow’ash | Joash was spared by Jehosheba, the wife of the Lowy | Levite High Priest, Yahowyada’ | Knows Yahowah. After being hidden in the Temple for six years, by the seventh year, Yow’ash was deemed sufficiently mature to become king with Yahowyada’ serving as his regent. Collectively, Yow’ash, Yahowyada’, and Yahowsheba’ renewed Yahuwdah’s relationship with Yahowah. In the process, they removed the Ba’al | Lord cult that had metastasized within Judah. Having taken out the garbage, Yow’ash and his saviors would go on to repair the House of God.

59Upon the chief priest’s passing, Yahuwdah fell from beryth to ‘azab, lapsing once again into paganism. This prompted Yahowyada’s son, the prophet, Zakaryah | Zechariah, to call his people back home, an act which cost him his life. Truth is seldom popular.

Demonstrating a short memory and complete lack of gratitude, Yow’ash ordered the assassination of the son of the man who had saved him. I dare say, the leadership has been rotten for a very long time.

Looking down upon the polluted cesspool that had become a familiar home to His people, Yahowah wanted to show them how He saw them. So…

“At the beginning, in the midst of this widespread pollution and profanity (tachilah – with perverse corruptions common; from chalal – to pollute and profane, to desecrate by making popular and common), Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration) spoke (dabar – communicated) through Howsha’ | He Liberates and Saves (ba Howsha’ – with He Delivers and Sets Free).

And (wa) Yahowah (YaHoWaH) said (‘amar) to Howsha’ | He Liberates and Saves (‘el Howsha’ – with He Delivers and Sets Free), ‘Go and take (halak laqach – walk about and select) for yourself (la ‘atah) a woman (‘ishah – a bride, wife, and fiery female) who feigns love for money like a prostitute (zanuwnym – who is a harlot and whore who profits by making men feel good).

Impregnate her so that she conceives and bears children (yalad) who are disloyal whores, pandering themselves around like harlots (zanuwnym – who will play with anyone and slut themselves around for financial gain). This is because (ky) those of the land (ha ‘erets) are unfaithful prostitutes (zanah zanah – harlots committing despicable and loathsome acts for money), 60separated and away from (min – disassociated from) Yahowah (Yahowah – written as directed by His towrah – teaching) as a result and in the end (‘achar – after doing so and following this during the last days).’” (Howsha’ / He Delivers / Hosea 1:2)

While tachilah is typically rendered as “in the beginning,” it seems inappropriate to ignore its root and leave readers shortchanged. Based upon chalal, we discover that Yahowah is speaking to Howsha’ about the “widespread pollution and pervasive corruption which are manifest in the popular religions” of Yisra’el. Chalal addresses that which is “common and pervasive, thus profane.”

This is important because God seldom speaks out against individual sins, about the kinds of things on which the religious tend to fixate. Based upon His testimony, He is annoyed by problems that corrupt the people at large. And as it pertains to being wrong about God, the most pervasive counterproductive influence is religion followed by politics and conspiracies. Each is capable of spreading virally through human contact, such that, in the resulting pandemic, the entire society is plagued. As has been the case with Israel, most everyone ends up venerating vestiges of man’s imagination and dying estranged from the Covenant.

And speaking of Yahowah, Howsha’, like every prophet inspired to speak for God, consistently reveals His name. It is always the same name, and it is found throughout their testimony. This is among the easiest ways to differentiate between prophetic revelations and statements that are chalal.

Since ‘ishah is typically translated as “wife” in this statement, some clarification is in order. ‘Ishah is the feminine variation of ‘iysh | masculine individual. ‘Ishah speaks of a woman or female individual of any age, 61whether single or married, widowed or divorced, a mother or someone with this potential. ‘Ishah is written identically in the Hebrew text to ‘eshah, which conveys the feminine and maternal aspects of God’s fiery light.

Therefore, this prostitute could have been exceedingly hot or a real flamer. But that is not the point, since marriage is not defined in the Towrah. There is no ceremony, there is no special designation, and there are no vows that distinguish a person as someone’s husband or wife. The religious ceremony, vows, rings, veils, white dresses, and enduring commitments to exclusivity, never leaving one another, have grown out of pagan religious and political lore.

On the other side of this equation, divorce in the Towrah is as simple and straightforward as writing a letter and explaining the reasons for wanting to separate. This is precisely what Yahowah is doing now through Howsha’.

Even the Towrah’s perspective on adultery isn’t portrayed as it is in Western society. There is no prohibition against having many sexual partners or against premarital sex. Therefore, Yahowah’s instruction regarding committing adultery on an ongoing basis isn’t about deviating from sexual monogamy but, instead, religious infidelity.

And it is from this perspective that we can appreciate the intent of terms such as zanuwnym | harlots. While it is used to describe the oldest profession, beyond this, the tawdry notion of feigning affection for money is so common among the religious that Yahowah uses it to describe the fallen condition of His people.

Rabbis have developed an affinity for getting lavishly paid, beyond that of high-priced call girls, for telling the religious that they are righteous. Their affection for the faithful is feigned as is their devotion to G-d. They have 62become experts at making the men most estranged from Yahowah feel as if they were the most G-dly.

As the Father of the Covenant established with the Children of Yisra’el, Yahowah has had to endure some very unsavory behavior – and for a long time. So now to encourage empathy among the most unsympathetic of people, God asked His prophet to go find a prostitute. That means that he was off to the nearest religious establishment to find a woman of ill repute – or simply someone as immoral as His people. This union with the religious would result in unethical and disloyal children, as had been the case with Yisra’el.

Even though the moral compass of Jews was no more misaligned than that of gowym, there was a difference. Since non-Yisra’elites have recently become part of the Covenant, they were not capable of being unfaithful. They could not break an agreement to which they were not a party. So, while they have chased after all manner of false gods, most gowym simply don’t know any better.

There are so many ways to render ‘achar in the previous statement that we are tasked with choosing the best fit in this context. Therefore, I think Yahowah is chastising His people for being religious right to the bitter end – and thus up to the moment of His return. Most will never learn, making the Yowm Kipurym reunion a fairly small, private affair.

These things known, the primary purpose of this exercise is that God wanted Yisra’el to witness what it was like to be married to a whore and to raise despicable children who besmirched and abandoned their Father. Yahowah wanted Yahuwdym to realize what they had done to Him – and what they would continue to do. He was going to divorce Yisra’el, and it was important for them to appreciate why they had left Him no alternative.

63“So (wa) he went (halak – walked and traveled) and selected (laqach – he obtained, took, acquired, grasped hold of, receiving) Gomer | Bring to an End (‘eth Gomer – to perform until the job is done; from gamar – to cease and be no more), the daughter (bath) of Diblaym | Two Cakes (Diblaym – to have your cake and eat it too), who conceived (harah) and gave birth to a son for him (wa yalad la huw’ ben). (Howsha’ 1:3)

Yahowah (Yahowah) said (‘amar) to him (‘el hu’), ‘Call (qara’ – designate, recite, and announce) his name (shem huw’ – his personal designation and reputation), Yzra’‘el | I Scatter God’s Seed (Yzra’‘el – Jezreel, offspring and seed of God; a compound of y – from ‘any, meaning I or me, zara’ – to sow, conceive, produce offspring, and ‘el – god, thus: I, God, will sow).

For (ky) in a little while (ma’at ‘owd), I will reckon with (wa paqad ‘eth – I will take into account and summon) the blood of (‘eth dam – the deaths associated with) Yzra’‘el | I, God, Will Sow (Yzra’‘el – Jezreel, offspring and seed of God; a compound of y – from ‘any, meaning I or me, zara’ – to sow, conceive, produce offspring, and ‘el – god, thus: I, God, will sow) upon (‘al) the house (beyth) of Yahuw’ | I Am He (Yahuw’ – I Am His, Jehu; a compound of y – from ‘any, meaning I or me and huw’ – he, him, or his), so that (wa) I can begin a temporary intermission in order to fulfill the promise associated with seven (shabath – I will initiate a temporary leave, disappearing for a while, saying nothing until I fulfill the vow and honor the oath of the seventh day (hifil perfect)) with the kingdom (mamlakuwth – the dominion and authority, the reign and sovereignty; from malak – king who reigns) of the house of Yisra’el (beyth Yisra’el – the home of those who engage and endure with God). (Howsha’ 1:4)

And (wa) it shall come to be (hayah – it shall happen, even though it will not be this way forever (qal perfect)) 64during that time (ba ha yowm ha huw’ – in this day) that I will break (shabar – I will end, crushing and destroying, thereby giving birth to a new expectation out of the rubble (qal perfect)) the obstinacy and stubbornness (‘eth qesheth – the vehemently bowed and resistant nature, the burdensome presence and ill-treatment; from qashah – to become hardened and unreceptive, difficult, obstinate, and stubborn so as to be ill-treated as a result) of Yisra’el (Yisra’el – Individuals who Struggle or Endure with God) in the Valley (ba ‘emeq – in the profoundly deep and mysterious depression which is difficult to comprehend, where the cunning immoral deviants plot to obscure understanding) Yzra’‘el | I Sow the Seeds of God (Yzra’‘el – Jezreel, offspring and seed of God and I Scatter and Sow God’s Seeds; a compound of y – from ‘any, meaning I or me, zara’ – to sow, conceive, produce offspring, and ‘el – god, thus: I, God, will sow).’” (Howsha’ / He Saves / Hosea 1:5)

Gomer’s name reveals that God wanted to gomer | bring an end to the obstinate and rebellious nature of His people. In particular, it was time for Yisra’el to realize that it was all or nothing. They would either be in the Covenant or estranged from God and on their own – left to their own devices.

This is underscored by the realization that they could not have diblaym | two cakes – the round yeasted cakes common among the religions of the region and matsah. The old adage, “You cannot have your cake and eat it too,” was born here. It would be religion or relationship, man or God, deception and death or truth and life, impoverishment or enrichment.

The words which follow depict tragedy and hope, affirming the contrast apparent in diblaym. Yes, yzra’‘el | God’s offspring, the Children of Yisra’el, would be scattered, but in so doing, Yahowah was sowing the seeds 65that would eventually take root, bear fruit, and facilitate their fortuitous return.

When the phrase, ma’at ‘owd | a little while, was spoken by God, it suggested that their time apart would be relatively short from God’s perspective – where a day can be compared to a thousand years. In this case, Yisra’el’s time away from God would last just shy of three days (from circa 850 BCE to 2030 CE).

Yzra’‘el | Jezreel was, as God is stating, a bloody mess, necessitating a bold statement. There would be a paqad | accounting of not only what transpired there but, also, what preceded the killing spree. And there was the successful defense of Yisra’el by a remarkable woman. In this place, the story of Dowd and Sha’uwl is told, as is the showdown between ‘ElYah and Ba’al. Jezreel still shudders in the wake of an exceptionally evil king and queen but, also, of Deborah fending off the Canaanites and, thus, of the salvation and destruction of Yisra’el.

Based on what we are about to learn about Jezreel, it would be unfair to render the valley’s name as a pejorative. It is a compound of ‘any | I, zera’ | sow and seed, and ‘el | Almighty God. These words can be rendered: I, God, Sow, or I scatter God’s seed. Therein, seed can represent the seeds of understanding which, when properly sown and attended to, will take root, grow, and become fruitful and productive. Or zera’ can represent offspring and descendants, therefore, children. The only potentially negative rendering of ‘any zera’ ‘el would be: I scatter God’s children.

Recognizing that Yahowah can make lemonade from lemons, and perfect even the most imperfect of us, we may see Yzra’‘el as a reclamation project. That is God’s specialty. He saw His people for what they were: bloodied and broken in a pile of religious rubble. They were so far gone only a Mother and Father could love them, could see 66them not only for what they were but for what they could become.

Yahowah is committed to the most important restoration project in human history – the reconciliation of the Chosen People. And it would begin with an honest assessment of Yisra’el’s fallen condition.

While Yzra’‘el | Jezreel is encouraging linguistically, it is also an intriguing place. The valley stretches from the shores of the Yarden | Jordan River to the Mediterranean Sea. On the south side of the Yzra’‘el | Jezreel Valley are places steeped in the lore of God’s people: Mount Gilboa, Megiddo, and Mount Carmel. On the north, we find the town of Jezreel, the Canaanite city of Shimron, Endor, and Mount Tabor.

Beyond the rich and troubled history of the Jezreel Valley, which we will contemplate, we will need to know some of the story of the House of Yahuw’ | I Am He. It was in reference to what he represents that Yahowah shabath | began a temporary intermission in order to fulfill the promise associated with seven. God shabath | initiated a temporary leave of absence, disappearing for a while, saying nothing until fulfilling the vow to honor the oath of the seventh day. Yahowah would do so with mamlakuwth beyth Yisra’el | the kingdom and reign of the House of Yisra’el. So even in divorce, there would be no room for Replacement Theology. God will restore His relationship with His people.

Recognizing that Yisra’el had become addicted to the inebriating toxicity of religious cults, and that it was compromising their judgment and destroying their relationship, God would need to shabar | break their addiction, thereby shabar | giving birth to a new expectation that would emerge from the travail. Specifically, God saw His people’s adherence to their religious devotion as qesheth | obstinate and burdensome – 67their backs were bowed and they were vehemently resistant to change, as unreceptive and mule-headed as anyone has ever been.

Even in the midst of this ‘emeq | profoundly deep and mysterious depression where comprehension was deliberately curtailed by cunning deviants plotting to obscure this message, Yzra’‘el | God’s seeds would nonetheless take root and grow, becoming fruitful and productive. Therefore, God is asking us to conduct an open and honest appraisal of what Yisra’el had become, especially in conjunction with Yzra’‘el and Yahuw’. He wants us to see Jews as He sees them, not only for how horrible they have become but for how magnificent they will be after He restores them. He is revealing that He has a plan, that He has made a promise, and that His people will rise from the rubble after a long intermission and in advance of the seventh day.

The town of Yzra’‘el | Jezreel was located in the valley sharing the same name. Along the eastern flank of the lowlands was the west bank of the Jordan River, beginning south of Galilee. On the northeastern end of the valley is Mount Tabor, and to the south, Mount Gilboa. On the west, the valley extends into Megiddo, where we find Mount Carmel.

The Towrah first speaks of this area in Dabarym 11, where Moseh instructs the Yisra’elites that, upon crossing the Yarden | Jordan River, they should place the Towrah’s blessings on Mount Gerizim and the curses on Mount Ebal. They are located in the southeasternmost part of the plain where the Jordan and Jezreel Valleys intersect. This is important because Howsha’s revelation is predicated upon the triumph and tragedy of Yisra’el as the nation either embraced or rejected the Towrah’s instructions in this regard. It is also the site of one of the most affirming archaeological finds pursuant to the Towrah’s authenticity.

68It is in Yzra’‘el | Jezreel that we witness Deborah as a Shaphat and Naby’, with her soaring oratory and exemplary character rallying Yisra’el against the attacking Canaanites on Mount Tabor. She would summon Barak, asking him to gather an army from Naphtali and Zebulun to rendezvous at Tabor to defeat Sisera, commander of the Canaanites. (Judges 4 and 5)

The story of Gideon also takes place in the Yzra’‘el ‘Emeq, at the foot of Mount Gilboa, providing a window into the character of an adolescent Yisra’el. (Judges 6 - 8)

King Sha’uwl, the people’s improper choice to govern them, consulted with the Witch of Endor in the valley. He was defeated on Mount Gilboa by the Philistines, where he committed suicide. (1 Samuel 29:1-6 and 31:1-13)

The most revealing and, indeed, character-defining story to take place within the Yzra’‘el ‘Emeq | Jezreel Valley is that of ‘Ach‘ab | Ahab and ‘Iyezebel | Jezebel and the great debate between the 850 prophets of Ba’al | the Lord and ‘Asherah | goddess of Fortuitous Relationships against ‘ElYah | Yahowah is God.

It is on Tabor that Yisra’elite kings built altars to worship false gods. (Hosea 5:1) If you care to believe Constantine’s mommy, and you shouldn’t, the misnomer named Jesus was allegedly born and later transfigured there.

The Maccabees, Romans, Muslims, Crusaders, Ottomans, and even Napoleon fought in the Jezreel Valley. Untended for centuries, it became barren, swampy, and malaria-infested. However, beginning with the Zionist activist, Yehoshua Hankin, circa 1890, Jews began purchasing as much of the valley, even at exorbitant prices, that the Turkish Muslims would sell. And even with the Turks exiling Hankin and stealing his land, Jews were relentless in their pursuit of the valley, which they repurchased, drained, and reforested, transforming Jezreel 69into one of the most fertile regions of Israel, serving as the nation’s breadbasket.

The Yzra’‘el ‘Emeq | Jezreel Valley is called “The Way to the Sea” in Yasha’yah | Isaiah 9:1 – at the introduction to one of God’s most revealing prophecies linking past to present and into the future. It has long been where every significant travel, trade, and military route in ancient Yisra’el intersected.

Jezreel is also where, according to Yirma’yah, the final battle of the Time of Ya’aqob’s Troubles will be fought, near Megiddo. As such, Yzra’‘el is about highs and lows, beginnings and endings, and even a fresh start for those who turn back to where they began.

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The story of the Jezreel Valley is Israel’s story. And since it serves as the starting point for Howsha’s prophecy, the ensuing divorce and long intermission, let’s review some of the epoch events that transpired in Yzra’‘el, beginning with Moseh in Dabarym 11. His words lead us nigh unto the gateway into this valley, and they coincide with the time the Yisra’elites entered the Promised Land. They are so rich in instruction, we are going to listen to Moseh speak of what would occur, commencing at the beginning of his insightful speech…

“You should love (wa ‘ahab) Yahowah (‘eth Yahowah), your God (‘elohym ‘atah), by diligently exploring and meticulously evaluating (shamar) His sustaining and observable requirements (mishmereth huw’), His clearly communicated and inscribed prescriptions which cut us in by allocating a share (chuqah huw’), His method of exercising good judgment regarding the means to resolve disputes (mishpat huw’), 70and the instructive conditions of His relationship which convey what He is offering and expects in return (wa mitswah huw’) every day (kol ha yowmym). (Dabarym 11:1)

Come to realize and acknowledge (wa yada’) this day (ha yowm) that your descendants will not be knowledgeable (ky lo’ ‘eth ben ‘atem ‘asher lo’ yada’), because they will not have witnessed or experienced (wa ‘asher lo’ ra’ah) the instructions and warnings, the attempts at educating and correcting, which have been offered (muwsar) by Yahowah (Yahowah), your God (‘elohym ‘atem), His magnificence (godel huw’), His resolute and unyielding influence, along with His empowering and uncompromising hand (‘eth yad huw’ ha chazaq), especially the outreach (ha natah) of His Zarowa’ | Strong Arm protecting the flock while sowing the seeds which will take root and grow (zarowa’ huw’), (Dabarym 11:2) even (wa) His signs, examples, illustrations, and banners explaining how to consent to the agreement (‘owth huw’) pertaining to the work He accomplished and things He prepared (wa ‘eth ma’aseh huw’), engaging in and acting upon for the benefit of the relationship (‘asher ‘asah) within the midst (ba tawek) of the Crucibles of Political and Religious Oppression (Mitsraym), and before Phar’oah | Pharaoh (Phar’oah), the ruler (melek) of the Cauldrons of Persecution and Subjugation (Mitsraym), as well as to his entire country (wa la kol ‘erets huw’), (Dabarym 11:3) and what He did to the overall strength, wealth, influence, and troops (wa ‘asher ‘asah la chyl) of Mitsraym (Mitsraym),…where He caused the water of the Red Sea to flow over them (‘asher tsuwph ‘eth maym yam suwp ‘al hem) as they pursued after you to overwhelm and persecute you (paneh hem ba radaph hem ‘achar ‘atem) as Yahowah reduced their strength (wa ‘abad hem Yahowah), even to this day (‘ad ha yowm ha zeh), (Dabarym 11:4) continuing to benefit the relationship by 71what He did for you in the wilderness (wa ‘asher ‘asah la ‘atem ba ha midbar), right up until you came to this place (‘ad bow’ ‘atem ‘ad ha maqowm ha zeh).” (Dabarym 11:5)

“For by contrast (ky), your eyes have seen (‘ayn ‘atem ha ra’ah) all of the important work (‘eth kol ma’aseh ha gadowl) of Yahowah (Yahowah) which He acted upon and engaged in to show the way to the benefits of the relationship (‘asher ‘asah). (Dabarym 11:7)

And so (wa), you should observe, closely examining and carefully considering (shamar) every one of the instructive conditions of the agreement (‘eth kol ha mitswah) which, to get the most enjoyment out of life (‘asher), I have provided instructions and directions (‘anoky tsawah) for you this day (‘atah ha yowm). Because of them (la ma’an), you can be strengthened and empowered, renewed and restored, becoming especially steadfast and unrelenting (chazaq).

So (wa), go in and inherit (bow’ wa yarash) the Land (‘eth ha ‘erets) which, as a benefit of the relationship (‘asher), you are crossing over (‘atah ‘abar) by name (shem) to receive as an heir (la yarash hy’). (Dabarym 11:8)

As a result (wa la ma’an), your days will be prolonged (‘arak yowmym) on the land and above the earth (‘al ha ‘adamah) which, beneficially and as a result of this relationship (‘asher), Yahowah (Yahowah) promised (shaba’) to your fathers (la ‘ab ‘atem) to give it to them (la nathan la hem) and to their descendants, those who grow from the seeds which were sown (wa la zera’ hem) – a Land (‘erets) flowing (zuwb) with milk and honey (chalab wa dabash). (Dabarym 11:9)

For the country (ky ha ‘erets) which you are entering (‘asher ‘atah bow’ sham) to inherit (la yarash), 72it is not like (hy’ lo’ ka) the realm (‘erets) of the religious and political oppressors (Mitsraym) from which you have been withdrawn (‘asher yatsa’ min), because there (sham ‘asher), you always sowed the seeds yourselves (zera’ ‘eth zera’ ‘atah), then you provided the water (wa shaqah) by foot (ba regel ‘atah) for something like a garden (ka gan) of vegetables (ha yaraq). (Dabarym 11:10)

But the land (wa ha ‘erets) which you are going to cross over (‘asher ‘atem ‘abar sham) to inherit it (la yarash) is a land (‘erets) of hills and valleys (har wa biqah) drenched in water (shatah maym) with rain from the sky (la matar ha shamaym). (Dabarym 11:11)

And that is because it is a land (‘erets ‘asher) Yahowah (Yahowah), your God (‘elohym ‘atah), cares about and attends to (darash ‘eth hy’). Yahowah’s (Yahowah), your God’s (‘elohym ‘atah), sight (‘ayn) is always (tamyd) upon it (ba hy’), from the beginning of each year (min re’shyth ha shanah) and to the conclusion of time (‘ad ‘acharyth shanah).” (Dabarym 11:12)

By way of an interesting insight, for there to be consistent rain, there must be hills and valleys. When the prevailing wind causes water-laden air to rise, the colder temperatures attained with altitude cause precipitation because cold air holds less moisture. Egypt was flat, with a desert to the west, and thus dry. In the direction of the Earth’s rotation, the Mediterranean Sea serves as an evaporative source of water, which then falls over the foothills and into the valleys of the Promised Land.

“And if you will (wa hayah ‘im) be especially observant, exploring and evaluating (shamar shamar) my instructive conditions of the agreement regarding what is expected and offered (mitswah ‘any) which, to show the proper way (‘asher), I have provided as instructions and directions for you today (‘anoky tsawah 73‘eth ‘atem ha yowm) to approach by loving (la ‘ahab) Yahowah, your God (‘eth Yahowah ‘elohym ‘atem), and by working with Him (wa la ‘abad huw’), with all your heart and using your best judgment (ba kol lebab ‘atem) and with all your soul, your ability to be observant and responsive (wa ba kol nepesh ‘atem), (Dabarym 11:13) then He will offer you rain for your land (wa nathan matar ‘erets ‘atem) in the proper time (ba ‘eth huw’), early autumn rains (yowreh) and spring rains (malqowsh) so that you may gather in and harvest (‘asaph) your grain (dagan ‘atah) along with your wine and your olive oil (wa thyrowsh ‘atah wa ytshar ‘atah).” (Dabarym 11:14)

“Choose to be observant, examining and evaluating (shamar), lest your judgment (lebab ‘atem) be gullible and deceived, naïve and enticed (la ‘atem pen pathah), and you turn away and are forsaken (suwr) by serving (‘abad) other gods (‘elohym ‘acher), making declarations on behalf of and worshiping them (wa chawah la hem). (Dabarym 11:16)

Then (wa) Yahowah’s (Yahowah) animosity will be kindled, and His frustration will burn (charah ‘aph) against you (ba ‘atem) and He will restrain (wa ‘atsar) the atmosphere (‘eth ha shamaym) so that there will be no rain (wa lo’ hayah matar) and the earth will not be productive (wa ha ‘adamah nathan ‘eth yabuwl hy’). Then you will have hastened your demise and will be abruptly led away (wa ‘abad maherah) from upon (min ‘al) the good and beneficial land, this beautiful and pleasing realm (ha ‘erets ha towb), which, as a benefit of the relationship (‘asher), Yahowah (Yahowah) is offering to you (nathan la ‘atem). (Dabarym 11:17)

Therefore (wa), you should place (sym) these words of mine (‘eth dabar ‘any ‘eleh) upon your heart to influence your judgment (‘al lebab ‘atem) and before 74your soul such that your consciousness is observant and responsive (wa ‘al nepesh ‘atem).

You should tie that which is associated with them (wa qashar ‘eth hem) as a sign that you agree, as an illustrative example of your consent, symbolically (‘owth) over (‘al) your hand, influencing what you can influence and achieve (yad ‘atem).

They can be (wa hayah) as symbolic signs coming full circle (la towtaphoth) between your eyes to encourage understanding through thoughtful comparisons (bayn ‘ayn ‘atem). (Dabarym 11:18)

You should teach them (wa lamad ‘eth hem) to your children (‘eth ben ‘atem), speaking with them (la dabar ba hem) while living in your home (ba yashab ba beyth ‘atem), when you are walking along the way (wa ba halak ‘atah ba ha derek), even when you lie down and rest (wa ba shakab ‘atah), as well as when you rise (wa ba quwm ‘atah). (Dabarym 11:19)

You should write them (wa kathab hem) on the doorframe of your home (‘al mazuzah beyth ‘atah) and within (wa ‘al) your gates (sha’r ‘atah). (Dabarym 11:20)

As a result (la ma’an), your days will be substantially enhanced and increased (rabah yowmym ‘atem), along with the time (wa yowmym) of your descendants (ben ‘atem) upon the earth, this realm of ‘Adam (‘al ha ‘adamah), which, as a benefit and to show the way to get the greatest joy out of life (‘asher), Yahowah (Yahowah) promised (shaba’) to your fathers (la ‘ab ‘atem), giving it to them (la nathan la hem) in a manner consistent with the days (ka yowmym) of the spiritual realm of the heavens (ha shamaym) above and beyond the Land (‘al ha ‘erets). (Dabarym 11:21)

Because if (ky ‘im) you closely examine and carefully consider (shamar shamar) everything 75associated with the instructive conditions of the agreement (‘eth kol ha mitswah ha zo’th) which I have provided as directions for you (‘asher ‘anoky tsawah ‘eth ‘atem) to act upon and engage in (la ‘asah hy’), approaching in love with (la ‘ahab ‘eth) Yahowah, your God (Yahowah ‘elohym ‘atem), walking in all of His ways (la halak ba kol derek huw’), while clinging to Him, closely associated with Him (wa la dabaq ba huw’), (Dabarym 11:22) then (wa) Yahowah (Yahowah) will drive out (yarash) all of these people from different races (‘eth kol ha gowym ha ‘eleh) from your presence (min la paneh ‘atem). You will dispossess (wa yarash) non-Yisra’elites (gowym) more numerous and powerful (gadowl wa ‘atsuwm) than you (min ‘atem). (Dabarym 11:23)

Every place (kol ha maqowm) which the soles of your feet tread (‘asher darak kaph regel ‘atem), it will be yours (ba huw’ la ‘atem hayah). From the desert wilderness (min ha midbar) to Lebanown | Lebanon (wa ha Lebanown), from the River, the Euphrates River (min ha nahar nahar parat), and all the way to the Western Sea (wa ‘ad ha yam ha ‘acharown) will exist as (hayah) your territory (gebuwl ‘atem). (Dabarym 11:24)

No one will be able to stand up (lo’ yatsab ‘iysh) to your presence (ba paneh ‘atem). Yahowah, your God (Yahowah ‘elohym ‘atem), will cause them to be in awe of you (pachad ‘atem) and to respect you (wa mowra’ ‘atem) as His gift (nathan) over the presence of all (‘al paneh kol) the Land (ha ‘erets) which you walk upon (‘asher darak ba hy’), consistent with what He has spoken to you (ka ‘asher dabar la ‘atem). (Dabarym 11:25)

Choose to see and perceive (ra’ah) that what I am offering (‘anoky nathan) in your presence (la paneh ‘atem) this day (ha yowm), the blessing and benefit or 76the curse of being slighted and vilified (barakah wa qalalah). (Dabarym 11:26)

The blessing and benefit (‘eth ha barakah) are associated with the relationship (‘asher) if you listen (shama’) to the instructions regarding what is being offered and expected per the agreement (‘el mitswah) with Yahowah (Yahowah), your God (‘elohym ‘atem), which I have offered as instructions to you (‘asher ‘anoky tsawah ‘eth ‘atem) this day (ha yowm). (Dabarym 11:27)

The curse of being seen as unworthy and accused of invoking harm (qalalah) will transpire if you do not listen (‘im lo’ shama’) to the terms and conditions of the relationship (‘el mitswah) of Yahowah (Yahowah), your God (‘elohym ‘atem), or if you turn away from or change (wa suwr min) the way (ha derek) which (‘asher) I am instructing you (‘anoky tsawah ‘eth ‘atem) this day (ha yowm) and go after other gods which (la halak ‘achar ‘elohym ‘acher ‘asher) you do not know and cannot possibly understand (lo’ yada’). (Dabarym 11:28)

And so it shall be (wa hayah) for certain when (ky) Yahowah (Yahowah), your God (‘elohym ‘atem), brings you (bow’ ‘atah) into the Land (‘el ha ‘erets) that, as a benefit of the relationship (‘asher), you will be entering (‘atah bow’ sham) to inherit it (la yarash hy’), then you should present (wa nathan) the blessing and benefit (ha barakah) upon Mount Garizym | Separated (har garizym) and the curse of being seen as unworthy and accused of invoking harm (wa ‘eth ha qalalah) upon (‘al) Mount ‘Ebal | Exposed (‘al har ‘ebal).” (Dabarym / Words / Deuteronomy 11:29)

Moseh’s speech was a treat for the ears and a feast for the eyes, brainfood upon which to be nourished and grow. He told all who would listen exactly what Yahowah was offering and expected in return – as well as how we can 77capitalize on the benefits of the relationship by listening to the words of our God. But for those who prefer faith to reality, religion to this relationship, imagined gods crafted in man’s image to the one God who created humankind, they will suffer the consequence of denying Yahowah.

And since Moseh was clear and comprehensive, the realization that Yisra’elites have spent most of the intervening 3,400 years enduring the curses, being seen as unworthy while accused by the prophets of invoking harm, why are Jews continuing to antagonize Yahowah by rebelling religiously and politically? One would have thought that, since they claim to be Torah-observant, one Jew along the way might have noticed what Moseh revealed and assessed their history – perhaps even bayn | understood the association between these things such that at least someone tried the approach Moseh was annunciating.

With these questions left unanswered, recognizing that these were the instructions, let’s see what happened…

“Meanwhile (‘az), Yahowsha’ | Yahowah Saves (Yahowsha’) built, establishing for the family name (banah), an altar (mizbeach) to approach Yahowah (la Yahowah), the God of Yisra’el (‘elohym Yisra’el), upon Mount ‘Ebal | Exposed (ba har ‘ebal), (Yahowsha’ / Yahowah Liberates / Joshua 8:30) exactly as (ka ‘asher) Moseh (Mosheh), Yahowah’s coworker (‘ebed Yahowah), had instructed (tsawah) the Children of Yisra’el (beny Yisra’el) and consistent with (wa ka) what was written (ha kathab) within (ba) the written scroll (sepher) of the Towrah | Teaching and Guidance (Towrah) of Moseh (Mosheh) – an altar (mizbeach) of complete stones (‘eben shalem) which no one has wielded (‘asher lo’ nuwph) an iron tool upon them (‘al henah barzel).

78And they lifted up (wa ‘alah) upon it (‘al huw’) that which rises up (‘olah) to approach Yahowah (la Yahowah). In addition (wa), they prepared for consumption (zebach) a friendship and fellowship offering to affirm the alliance (shelem). (Yahowsha’ / Yahowah Delivers / Joshua 8:31)

And there, he wrote (wa kathab sham) among the stones (ha ‘eben) a copy (‘eth mishneh) of the Towrah | Directions and Instructions of Moseh (Mosheh), which he had written (‘asher kathab) before (la paneh) the Children of Yisra’el (ben Yisra’el). (Yahowsha’ / Yahowah Saves / Joshua 8:32)

All Yisra’el (wa kol Yisra’el), their elders (wa zaqen huw’), scribes (wa shoter), and their judges (shaphat huw’) stood on opposite sides (‘amad min zeh wa min zeh) of the Ark (la ha ‘Arown) which was conspicuous beside (neged) the Lowy priests (ha kohen ha Lowy) who lifted up and carried (nasa’) the Ark of the Covenant (‘Arown Beryth) of Yahowah (Yahowah). Similarly, the foreigners who were traveling with them (ka ha ger) as well as the native-born (ka ha ‘ezrach) assembled with half of them (chatsy huw’) toward the foreground (‘el muwl) of Mount Garizym | Separated (har garizym) and half of them (wa ha chatsy huw’) toward the foreground (‘el muwl) of Mount ‘Ebal | Exposed (har ‘ebal), just as (ka ‘asher) Moseh (Mosheh), the coworker of Yahowah (‘ebed Yahowah), instructed (tsawah) to bless and for the benefit (la barak) the family and people of Yisra’el (‘eth ha ‘am Yisra’el) from the beginning (ba ha ri’shown). (Yahowsha’ / Yahowah Keeps Safe / Joshua 8:33)

Afterward, accordingly (wa ‘achar ken), he recited, pronouncing (qara’) every one of the words (‘eth kol dabarym) of the Towrah | Teaching and Guidance (ha Towrah), the blessing and benefit (barakah) and the curse of being seen as unworthy while being accused of invoking harm (wa ha qalalah) – in accordance with 79everything (ka kol) which is inscribed (ha kathab) within (ba) the written scroll (sepher) of the Towrah | Directions and Instructions (Towrah). (Yahowsha’ / Yahowah Protects / Joshua 8:34)

There did not exist (lo’ hayah) a word (dabar) out of the entirety (min kol) of what (‘asher) Moseh instructed (tsawah Mosheh) that (‘asher) Yahowsha’ (Yahowsha’) did not read and recite (lo’ qara’) conspicuously and publicly near (neged) the entire community (kol qahal) of Yisra’el (Yisra’el), including the women (wa ha ‘ishahym) and the children (wa ha tap), as well as the foreigners (wa ha ger) who traveled (ha halak) with them and in their midst (ba qareb hem).” (Yahowsha’ / Yahowah Saves / Joshua 8:35)

Since religious Jews pay homage to a lie, that of an Oral Torah, Yahowah consistently underscored the realization that His Towrah was a written document that Yahowsha’ read and recited. And since the rabbis have disparaged women by precluding them from Towrah study, Yahowah affirmed that they, too, were there to listen and learn.

We turned to these passages in a desire to better understand the events that transpired in and around the Jezreel Valley. And this particular presentation is appealing for three reasons. The first is that this reference is from Moseh and found in the Towrah – and thus early in the life of Yisra’el.

Second, it is in and of itself a portrait painted in black and white. It conveys the blessings that would abound if Yisra’elites listened to Yahowah as well as the degrading consequences of ignoring God. Moseh was exceedingly clear as to what would lead to one versus the other. It is a referendum on religion versus the relationship Yahowah intended.

80And third, not only was the altar that Yahowsha’ was instructed to build on Mount Ebal unearthed in the 1980s, but it was also recently announced that, when wet-sifting the material that was excavated from around the altar, the leading archeologist serving the Associates for Biblical Research, Dr. Scott Stripling, discovered a small lead tablet. The altar dates to 1400 BCE – during Yahowsha’s lifetime. Metallurgy demonstrates that the lead used to create the tablet came from a Late Bronze Age mine located in Greece and is, therefore, from the same period. Further, the tablet was written using the oldest paleo-Hebrew text, with the characters drawn as we presented them in Volume One of An Introduction to God. Even more remarkable, the inscription matches the explanation of what occurred. We not only find the words qalalah | curses, ba ha ‘elohym | by the God, we find the oldest written text of Yahowah’s name, spelled:  | Yahow.

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Moving on to another of the many significant events to play out within Jezreel, we are introduced to one of humanity’s most courageous characters – a woman who was predominantly judgmental, especially insightful, remarkably intelligent, exceptionally well-informed, and inspiring with her oratory. Her name was Dabowrah | Deborah – which is based upon presenting the dabar | word from a feminine perspective with both the honey and sting of a dabowr | bee.

Just as there are three Zarowa’ – Moseh, Dowd, and a little zarowa’ sowing and nurturing their seeds, Yada’, there are three marvelously important women in Yahowah’s unfolding story: Sarah (who is so much better than ‘Abraham, God would incorporate her name into Yisra’el), Deborah, and Ruth. If I were to choose the next 81on that list, it would be Leah, the one who loved Ya’aqob and gave us Yahuwdah.

There is also a little-known prophetess who we could slot into the fourth position, maintaining symmetry with the boys. Her name is Chuldah, and she, like Yada’, was instrumental in reintroducing and reaffirming the message of Yahowah and the Towrah. Chuldah altered the fate of Yisra’el by openly criticizing the people’s deplorable religiosity, causing many to return to Yahowah as all traces of religion were removed from Yahuwdah and Yahuwdym. Her remarkable story is told in Melekym / 2 Kings 22 and Dabarym ha Yowmym / 2 Chronicles 34.

And since we are discussing intriguing women in Yahowah’s story, one of the most interesting is Chawah. Although horribly misguided, sometimes delusional, and clearly vindictive, Chawah is a far more complex and interesting character than ‘Adam. So, recognizing that we can learn from the mistakes of others, these horribly flawed individuals were equally responsible for the subsequent fate of humanity.

A giant among women, Deborah was in rare company for her time, even in Yisra’el where women were valued. Her willingness to stand up when men were silenced and cowed is a tribute to the power of words and of what happens when someone is willing to take a stand against political, religious, military, and economic oppression – as well as to societal apathy.

As we have discovered, because it is Yahowah’s propensity to remind His people, the history of Yisra’el has been continually stained by religion while only occasionally bathed in God’s light. For example, Yahowsha’ ben Nuwn, as Moseh’s successor, had been brilliant in teaching, leading, and protecting the Yisra’elites while partially ridding the land of the vermin who were spreading the plague of death.

82But when Yahowsha’ passed away at age 110, after living one of the most exceptional lives in human history, “there arose another generation who did not know or acknowledge Yahowah, nor the work He had done for Yisra’el. (Shaphat 2:10) Then the Children of Yisra’el became religious, and thus evil, as they served the Ba’alym | Lords. (Shaphat 2:11)

They rejected and abandoned Yahowah, the God of their fathers, who had brought them out of the realm of political and religious oppression. And they pursued other gods, especially the gods of the people who were around them. They made declarations on their behalf and bowed down before them. And by having done so, they antagonized and provoked Yahowah, kindling His righteous indignation. (Shaphat 2:12)

Again, they abandoned and rejected, spurning their relationship with Yahowah, and served Ba’al | the Lord and ‘Ashtarowth | the sex and war goddess who was perceived as the Queen of Heaven and Mother of God. (Shaphat 2:13)

Therefore, Yahowah became intensely disappointed, exceedingly displeased, and fiercely indignant, kindling a burning animosity toward Yisra’el. So, He gave them over to the hands of those who pillaged and plundered, who promptly pillaged and plundered them. He surrendered possession of them by handing them over into the hands of those surrounding them who were averse and hostile to them. As a result, they could no longer prevail against or withstand the presence of their enemies. (Shaphat 2:14)

Wherever they went, the hand of Yahowah was against their depraved and corrupt religious leaders, consistent with the message Yahowah had conveyed and just as Yahowah had promised them. And they 83were oppressed, confined, and horribly distressed. (Shaphat 2:15)

And so, Yahowah raised up Judges, those who would encourage informed and rational decision-making, and they would deliver them, liberating and saving them, from the influence and control of those who were pillaging and plundering them. (Shaphat 2:16)

But even then, they did not listen to their Shaphat | those teaching them to think rationally and to be judgmental because they prostituted themselves, feigning their affection like whores, continually chasing after other gods, even to the very end. They would speak for them and worship them, bowing before them while making professions of faith. Without any hesitation, they quickly rejected the way in which their fathers had walked who had listened to Yahowah’s instructive conditions. They did not act or engage appropriately. (Shaphat 2:17)

Indeed, whenever Yahowah raised up Shaphat | Decision-Makers for them, Yahowah was with the Shaphat | Judges who encouraged good judgment. He saved them, always delivering the Shaphat | those who were judgmental from the influence and control of those who opposed them. For indeed, Yahowah felt great empathy for them and was eager to console them as they were groaning in the presence of those who were aggressively attacking them, pushing and shoving them while harassing them. (Shaphat 2:18)

It came to be that whenever a Shaphat | Judge passed away, they reverted and became even more corrupt and perverted, irrational and immoral, to the point of being more useless and religious than their fathers, going after other gods, striving to serve them, speaking for them, and worshiping them. They would not drop any of their customs or practices and would 84not forego their obstinate and troublesome ways as they were unyielding and shameless. (Shaphat 2:19)

Therefore, the resolute animosity, righteous indignation, and tremendous disappointment of Yahowah was kindled and burned against Yisra’el. He said, ‘Because these people, acting like gowym, have passed over and transgressed Beryth ‘Any | My Family-Oriented Covenant Relationship which, to show them the correct way to get the greatest enjoyment out of life, I provided instructions to their fathers, but they have not listened to My voice. (Shaphat 2:20)

Therefore, it stands to reason, I will no longer dispossess any of the gowym | people of other ethnicities and cultures which Yahowsha’ left behind from their presence. (Shaphat 2:21)

In response, to expose the truth about them, and reveal whether Yisra’el will come to observe, even look at and consider, walking along Yahowah’s path, as their fathers did, or not.’ (Shaphat 2:22)

And so Yahowah allowed the gowym to remain by not immediately removing them.” (Shaphat 2:23)

When we read the Towrah and Prophets, from Moseh and Yahowsha’ and from Zakaryah to Mal’aky, including Dowd and Yasha’yah in between, it is the same story repeated over again. The history of the Chosen People is one of religious defiance.

The Yisra’elites turned against Moseh when he initially intervened to protect them. They had been free a matter of days before they returned to their religious ways, irritating their Savior by replacing Him with a Golden Calf. Worse, they tried to kill Moseh and return to Mitsraym after hearing the initial reports about the inhabitants of the Land. Then there was the meltdown at Marybah. With Yahowsha’ leading them, they stumbled right out of the 85gate, plundering Jericho in defiance of God’s instructions. Upon his passing, we read the foregoing assessment. The propensity of Jews to irritate God by being overtly religious is the overriding theme of the prophets. One has to be blind to miss it.

So as this troubling introduction transcends from the 2^nd chapter of the Shaphat | Judges into the 3^rd, we are introduced to Deborah – a ray of light in a dark world…

“Doing the same thing over and over again, constantly repeating the same behavior (wa yasaph) Beny Yisra’el | the offspring of those who strove against and were contentious with God (beny Yisra’el) engaged in and acted upon (la ‘asah) the gross religious immorality and ignorance of their shepherds, becoming as troublesome, miserable, and undesirable as their loudmouthed compatriots (ha ra’) in the eyes and from the perspective (ba ‘ayn) of Yahowah (YaHoWaH), particularly after ‘Ehuwd | All About Love passed away (wa ‘Ehuwd muwth). (Shaphat / Decide / Judges 4:1)

And so, as a result (wa), Yahowah (Yahowah) surrendered possession of them as a quid pro quo (makar hem) into the hand, the influence and control (ba yad), of Yabyn | Yah Comprehends (Yabyn), melek Kana’an | king of the Subdued in Canaan (melek Kana’an), who reigned (‘asher malak) in Chatsowr | Divisiveness (Chatsowr).

However (wa), the commander (sar) of his army (tsaba’ huw’), Sysara’ | Flight of Evil (Sysara’), resided (wa huw’ yashab) ba Charosheth Ha Gowym | Among the Scheming Gentiles (ba Charosheth Ha Gowym).” (Shaphat / Decide / Judges 4:2)

The Children of Yisra’el (wa beny Yisra’el) cried out to Yahowah, summoning help (tsa’aq ‘el Yahowah) because he confined and oppressed (ky lachats ‘eth) the Children of Yisra’el (beny Yisra’el) with 900 iron 86chariots (thesha’ me’ah rekeph barzel la huw’), becoming exceedingly harsh, violent, and vicious (chazqah) for twenty years (‘esrym shanah). (Shaphat / Decide / Judges 4:3)

Then (wa) Dabowrah | Word Bee (Dabowrah), a woman (‘ishah), a female prophet (naby’ah), the wife of Laphyrowth | the Torch (‘ishah Laphyrowth), was serving as a Shaphat | Judge, exercising good judgment (hy’ shaphat) for Yisra’el (‘eth Yisra’el) at the time (ba ha ‘eth ha hy’). (Shaphat / Decide / Judges 4:4)

She sent out a summons (wa shalach wa qara’) to Baraq | Lightning (la Baraq), the son of ‘Abyno’am | My Wonderful Father (ben ‘Abyno’am), from Qedesh Naphtaly | Unlike the Twisted (Qedesh Naphtaly).

She said to him (wa ‘amar ‘el huw’), ‘Hasn’t Yahowah, the God of Yisra’el, instructed you (lo’ tsawah Yahowah ‘elohym Yisra’el) to go (halak) and assemble a force (wa mashak) upon Mount Tabowr, the mountain of a broken and confused world (ba har Tabowr)?

Take 10,000 men with you (wa laqach ‘im ‘atah ‘asereth ‘eleph ‘iysh) from the sons (min beny) of Naphtaly | to Wrestle and Twist (Naphtaly) and from the sons (wa min beny) of Zabuwluwn | Exalted (Zabuwluwn). (Shaphat / Decide / Judges 4:6)

The question is (ha), can I draw (wa mashak) Sysara’ | Flight of Evil (‘eth Sysara’), the commander (sar) of Yabyn’s | Yah Comprehends’ (Yabyn) army (tsaba’), to you (‘el ‘atah) by the Qyshown | Lure of the River (‘el nachal Qyshown), along with his chariots and the commotion of his vast horde of uproarious troops (wa ‘eth rekeb huw’ wa ‘eth hamown huw’) – so as to place him (wa nathan huw’) into your hand (ba yad ‘atah)?’” (Shaphat / Decide / Judges 4:7)

87Dabowrah was a Shaphat | Thinker and Decision-Maker. She understood the situation and had a plan. She was gathering resources and would orchestrate them to achieve the desired results: the liberation of the Children of Yisra’el from being horrifically abused. To quote Yogi Berra, “It’s déjà vu all over again.” However, since “you can observe a lot just by watching,” and “it ain’t over ‘til it’s over,” even though “nobody goes there anymore because it is too crowded,” let’s continue to assess Dabowrah’s valiant response.

We are alongside the Qyshown River with Dabowrah because it flows through the Jezreel Valley. It is one of many stories that help us appreciate the reasons Yahowah referred to this place in His divorce decree.

A fellow doesn’t earn the moniker “Lightning,” by being slow…

“Baraq | Lightning (wa Baraq) said to her (‘amar ‘el hy’), ‘If you go with me (‘im halak ‘im ‘any), then I will go (wa halak). But if you do not go with me (wa ‘im lo’ halak ‘im ‘any), I will not go (lo’ halak).’ (Shaphat / Decide / Judges 4:8)

So she said (wa ‘amar), ‘I will absolutely go with you (halak halak ‘im ‘atah).

However (‘ephes), it is certain that the path you are pursuing will not lead to (ky lo’ hayah ‘al ha derek ‘asher ‘atah halak) your glorification (tiphe’reth ‘atah). This is because (ky) into the hands (ba yad) of a woman (‘ishah), Yahowah (Yahowah) will transfer possession, as a quid pro quo exchange (makar), of Sysara’ | Flight of Evil (‘eth Sysara’).’

Then (wa) Dabowrah | Word Bee (Dabowrah) arose to take a stand, to accomplish what needed to be done (quwm), and went with (wa halak ‘im) Baraq | Lightning 88(wa Baraq) to Qedesh | Uniquely Prepared, Dedicated, and Separated (Qedesh).” (Shaphat / Decide / Judges 4:9)

As both sides prepared for battle…

“Dabowrah | Word Bee (wa Dabowrah) said (‘amar) to Baraq | Lightning (‘el Baraq), ‘Rise, stand up, and affirm (quwm) that, indeed, this is the day (ky zeh ha yowm) which, for the benefit of the relationship (‘asher), Yahowah (Yahowah) will give (nathan) Sysara’ | Flight of Evil (‘eth Sysara’) into your hand (ba yad ‘atah).

Will not Yahowah (ha lo’ Yahowah) go out (yatsa’) before you (la paneh ‘atah)?’

So Baraq went down from (wa yarad Barak min) Mount (har) Tabowr | to Break and Confuse (Tabowr) along with the 10,000 men (wa ‘asereth ‘eleph ‘iysh) who were following behind him (‘achar huw’). (Shaphat / Decide / Judges 4:14)

All the while, Yahowah (wa Yahowah) confused and confounded Sysara’, causing him to panic and move in disarray (hamam ‘eth Sysara’), along with all of his chariots (wa ‘eth kol ha rekeb) and his entire encampment (wa ‘eth kol ha machaneh huw’) before Barak (la paneh Barak) so as to approach the mouth (la peh) of the sword (chereb).

And so, Sysara’ got down from his chariot (wa yarad Sysara’ min ‘al ha rekeb) and fled on foot (wa ba regel huw’).” (Shaphat / Decide / Judges 4:15)

When you stand accused of abusing God’s people, turning God into your Judge, you may run, but you cannot hide. And in this case, the man of war and all of his weapons would be no match for a couple of moral women. With Dabowrah having scared the bejesus out of Sysara’, Ya’el would astutely offer the panicked psychopath a warm glass of milk and a comfy blanket to calm his nerves, knowing that he would fall asleep. Then…

89“Ya’el | a Wild Goat (Ya’el), the wife (‘ishah) of Cheber | Charming Company (Cheber), grasped hold of a tent peg (laqach ‘eth yathed ha ‘ohel), and she placed a hammer in her hand (wa sym ‘eth ha maqebeth ba yad hy’).

Moving quietly, she snuck up on him (wa bow’ ‘el huw’ ba ha lat) and then (wa) drove (taqa’) the peg (‘eth ha yathed) into his temple (ba raqah huw’) until it entered the ground (wa tsanach ba ha ‘erets) – all while he was lying there, deep asleep (wa huw’ radam) having been exhausted (wa ‘iph). And so, he died (wa muwth).” (Shaphat / Decide / Judges 4:21)

Run ragged by the women and confused by God, this cruel man, who thought it appropriate to torment Jews, was pegged as the loser in the end. But why, we must ask, was it so important that he die at the hands of a woman? It wasn’t to teach Sysara’ a lesson. Sound asleep, he would never have known what happened to him. Therefore, Dabowrah’s prophecy and its fulfillment through Ya’el, was for Yisra’el.

When we allow Yahowah to use us, ordinary implements, such as a hammer and tent peg, are more capable than a mighty nation, its military might and weapons. And with Dabowrah, we see the result of exercising good judgment, listening to Yahowah, projecting confidence, and wielding words wisely. These are God’s most powerful tools, more piercing than bullets and more shattering than bombs. And they are rendered most effective when inspired by the feminine presence of the Ruwach Qodesh | Set-Apart Spirit.

In thirty-five volumes over what will soon be twenty-three years, each filled with Yahowah’s words and the thoughts His dabarym inspire, we have engaged in the battle for Yisra’el’s soul. Inspired by the Spirit, we have 90been like Dabowrah – with some words stinging and others sweet.

Celebrating as we should, this victory of words and ordinary implements over mighty armies, along with the realization that this psychopath would no longer abuse anyone, here are some lines from Deborah’s Song…

“The villagers and soldiers, the entire population (parazown) of Yisra’el (ba Yisra’el), refused to do anything because they had given up (chadal). They did nothing, unwilling to even serve as a witness, until (chadal ‘ad) I, Dabowrah, rose up, took a stand, and became confrontational (sha’ quwm Dabowrah). So, I stood up as an affirming and restorative influence (sha’ quwm) as the Mother of Yisra’el (‘em ba Yisra’el). (Shaphat / Decide / Judges 5:7)

Once previously unknown and recurring (chadash) gods (‘elohym) were chosen and considered, becoming preferred (bachar), then (‘az) being besieged by adversaries and war (lechem) was in the offing and at the door (sha’ar).

Would there be seen (ra’ah) a defensive shield or attacking spear (magen ‘im wa romach) with even forty thousand (ba ‘araba’ ‘eleph) ba Yisra’el | among those who engage and endure with God (ba Yisra’el)? (Shaphat / Decide / Judges 5:8)

My heart goes out (leb ‘any) to the Yisra’elites (Yisra’el) who are cut into the relationship (la chaqeq) and who willingly offered themselves (nadab) among the people (ba ha ‘am). Commend (barak) Yahowah (Yahowah).” (Shaphat / Decide / Judges 5:9)

“Be especially alert (‘uwr ‘uwr), Dabowrah | Sweet Words which Sting (Dabowrah). Be alert and rise up (‘uwr ‘uwr) and speak out, conveying the word (dabar) in song (shyr).

91Rise up and take a stand (quwm), Barak | Lightning (Barak), and capture the captives (wa shabah shabah ‘atah), son of ‘Abyno’am | a Delightful Father (ben ‘Abyno’am).” (Shaphat / Decide / Judges 5:12)

But alas, with the lyrics of Dabowrah’s Song still sweet in the air…

“The Children of Yisra’el (wa beny Yisra’el) engaged in and acted upon (‘asah) that which was evil, immoral, counterproductive, and wrong, contemptible and depraved, objectionable and disagreeable (ha ra’), in the sight of Yahowah (ba ‘ayn Yahowah). And so Yahowah (wa Yahowah) gave them over into the influence and control (nathan hem ba yad) for seven years (sheba’ shanah).” (Shaphat / Decide / Judges 6:1)

The victory Dabowrah inspired within the Jezreel Valley should have lasted longer than it would take to sing her song, but these were exceedingly religious people who had no interest in Yahowah, evidence, or reason. They would rather die as slaves estranged from God than listen to anything He had to say.

There was no benefit in talking to them. Yahowah had tried, as had Moseh, Yahowsha’, Kaleb, and now Dabowrah. There was no way to garner their attention, for neither triumph nor tragedy had prevailed. From that day to this one, Jews would rather be religious than engage in a relationship with God. And that is why they left the Almighty with only one viable option – divorce.

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As deplorable as these insights into Yisra’el’s history have been, the most reprehensible story is the one we will consider next. King ‘Ach‘ab | Ahab built his royal residence in Jezreel, and as such, it served as the capital of 92the Northern Kingdom. Therein lived the paradigm of evil – the worst king and queen God’s people would ever endure – Ahab and Jezebel.

Following the disastrous reigns of Yarob‘am | Jeroboam I, Nadab, and Baasha, Yisra’el was polluted with religiosity. As corrupted by egocentric politics as could be imagined, God’s wayward people fell from bad to worse, opening the gates of Hell. And this is not my opinion but, instead, God’s assessment as presented in 1^st Kings 16.

During this religious turmoil and political intrigue, Baasha killed Nadab. Then Zimri, a chariot commander, conspired to kill Baasha. After also murdering Baasha’s sons, the Yisra’elites turned on Zimri, giving his army and kingship over to Omri. Yisra’el was setting the model Rome would follow.

Distraught over the Philistine victory at Tirzat, Zimri burned the Jezreelian palace to the ground with himself inside. And with Yisra’el fractured, Omri followed in his predecessors’ evil religious ways, causing the people to worship all manner of false gods. It was in this cesspool that, upon Omri’s death, Ahab, the reprobate’s son, became king.

As He had with the litany of men who preceded Ahab, God announced ‘Ach‘ab’s reign with… “And ‘Ach‘ab did that which is evil in the sight of Yahowah – worse than all who were before him.” (1 Kings 16:30) That’s hard to imagine.

Yisra’el continued to be an exceptionally religious place…

“And it came to be, as if it was a trivial thing to him, to walk in the offensive religiosity of Jeroboam, the son of Nebat, such that he took ‘Iyezebel | Worships the Lord (‘Iyezebel – Alas, the Lord’s Country Exalts and Worships Ba’al) to be his woman and wife, the daughter 93of ‘Ethba’al | With the Lord Ba’al, king of Tsydowny | the Hunters. And they walked with and acted alongside, engaging on behalf of Ba’al | the Lord. They bowed down, prostrating themselves in worship to him. (1 Kings 16:31)

He erected an altar to Ba’al | the Lord in Beyth Ba’al | the House of the Lord, which he built in Shomarown | Samaria. (1 Kings 16:32)

Then ‘Ach‘ab | Father of the Brethren engaged with ‘Asherah | the Canaanite Goddess of Fortuitous Relationships. ‘Ach‘ab | Father of the Brethren did more to antagonize, anger, and provoke as well as grieve and trouble Yahowah, Almighty God of Yisra’el, than all of the kings of Yisra’el that came before him.” (1 Kings 16:33)

As a result, ‘ElYah | Yahowah is God spoke out against the corrupt religious leadership of Israel. With his words, he brought a drought upon the land. The Waters of Marybah would run dry.

All the while, Queen ‘Iyezebel | Worships the Lord was doing what the religious do best – silencing those who speak for Yahowah as a service to Satan. So, following the queen’s murderous spree, there was a showdown at the western end of the Jezreel Valley near Mount Carmel. The ensuing episode is the most entertaining and among the most revealing throughout the prophets.

The great debate between ‘ElYah | Elijah and the 850 prophets of the Lord | ha Ba’al and the Mother of God | ‘Asherah is presented in Melekym / 1 Kings 18. It reveals that Yahowah’s prophet was fully aware of the claims the Canaanites had made in favor of their gods. The Lord | ha Ba’al, as a storm god, was shown to be impotent by ‘ElYah when he couldn’t so much as ignite a fire beneath an altar. And ‘Asherah, as the Goddess of Fortuitous Relationships, was shown otherwise when the fortunes of her prophets 94took a turn for the worse and they were killed. After Yahowah kindled the fire, and ‘ElYah sought to embarrass the Prince of the Air further, it was Yahowah who caused it to rain, extinguishing the fire that ha Ba’al was unable to snuff out.

As the debate proceeds, we witness the oldest political trick in the book. Politicians project their flaws and vulnerabilities upon their opponents in the hope of confusing constituents and deflecting criticism away from themselves, all while muddying the waters and slandering their rivals.

“And (wa) it came about (hayah), when (ky) ‘Ach‘ab (‘Ach‘ab – Woeful Father and Father of the Brethren; a compound of ‘ach – woe or brother and ‘ab – father (king of Yisra’el and husband of ‘Iyezebel | Jezebel)) saw (ra’ah) ‘ElYah (‘Elyah – Yahowah is God) that (wa) ‘Ach‘ab | Woeful Father of the Brethren (‘Ach‘ab) said to him (‘amar ‘el huw’), ‘Is this you (ha ‘atah zeh), you troubler (‘akar – the source of hardship and anguish who distresses and oppresses, excommunicating the people) of Yisra’el (Yisra’el – Individuals who either Strive or Struggle with God)?’ (1 Melekym 18:17)

And (wa) he answered (‘amar), ‘It is not I who has troubled (lo’ ‘akar ‘eth – I am not the source of hardship or anguish who distresses and oppresses, excommunicating the people of) Yisra’el (Yisra’el) but you (ky ‘im ‘atah), and your father’s household (wa beyth ‘ab ‘atah), by (ba) neglecting, rejecting, and abandoning (‘azab ‘atah) the instructive conditions pursuant to the relationship with (‘eth mitswah) Yahowah (Yahowah). You have followed after (wa halak ‘achar) the Lords (ha Ba’alym – the ones who control and possess in the name and title of Satan, the god of Babylon and Canaan). (1 Melekym 18:18)

So now (wa ‘atah), send for (shalach), assembling together (qabash) unto me (‘el ‘any), all (kol) Yisra’el 95(Yisra’el) to (‘el) Har ha Karmel | the Mount of the Garden (Har ha Karmel) along with (‘eth) the 450 (‘arba’ me’ah wa chamesh) prophets (naby’ – those claiming to be messengers who can predict the future) of Ba’al | the Lord (ha Ba’al – the master and owner who possesses and controls, the name and title of Satan and the god of Canaan and Babylon) and the 400 (‘arba me’ah) prophets (naby’) of the ‘Asherah | Beneficial Relationships (ha ‘Asherah – the Queen of Heaven and Mother of God in the Babylonian and Canaanite religions, the basis of Easter, a pagan goddess associated with Venus; from ‘ashar / ‘asher – to benefit by blessing) who eat (‘akal) at ‘Iyezebel’s | Worships the Lord | Jezebel’s (‘Iyezebel – the Beast of Ba’al Dwells with Me because the Controlling Lord is Exalted; from ‘ay – alas, a howling beast, zabal – is honored and exalted while dwelling, and Ba’al – the Lord) table (shulchan).’” (Melekym / Rulers / 1 Kings 18:19)

These relative numbers are actually far more favorable than Yahowah is accustomed to when it comes to differentiating Himself from false gods. Today, it is more like a million to one, with the religious overwhelmingly outnumbering Yahowah’s witnesses. But then, again, the prophets were only part of this dire picture. Corrupted by their leaders, the Yisra’elites had become incurably religious, with the preponderance of the people favoring Ba’al | the Lord and his cohort, ‘Asherah | the goddess of Beneficial Relationships, to Yahowah.

The question ‘ElYah poses and the answer he provides at the conclusion of the following statement should be plastered on the door of every home and church the world over. For this alone, we have been rewarded for having delved into the great showdown between the Lord and God.

“And (wa) ‘Ach‘ab (‘Ach‘ab) reached out (shalach) to all of the children of Yisra’el (ba kol ben Yisra’el) and assembled (wa qabash) the prophets (‘eth ha naby’) on 96Har ha Karmel | the Mount of the Garden (‘el Har ha Karmel). (1 Melekym 18:20)

Then (wa) ‘ElYah (‘Elyah) approached and presented himself (nagash) to all of the people (‘el kol ha ‘am). He said (wa ‘amar), ‘For how much longer (‘ad matay) will you waver, vacillate, and fail to engage (‘atah pasach – will you continue to pass by the issue of Passover, becoming unsustainable by failing to confront it, bouncing between such things, incapacitated and unable to commit) over (‘al) the two (shanaym) opposing views (sai’phym – different perspectives, variant thoughts, contradictory conclusions, conflicting opinions, and irreconcilable divisions)?

If (‘im) Yahowah (Yahowah) is God, Almighty (ha ‘elohym – the God), choose to walk after Him (halak ‘achar huw’). But if it is (wa ‘im) the Lord (ha Ba’al – the Master who Controls and Possesses), make the choice to follow after him (halak ‘achar huw’).’

However (wa), the people (ha ‘am) did not respond or reply to him (lo’ ‘anah ‘eth huw’) with a word (dabar – with any statement).” (Melekym / Rulers / 1 Kings 18:21)

Turning a deaf ear to God cannot be resolved. You can’t fix stupid. Even when in the presence of one of God’s most articulate and brilliant prophets, everyone was dumbfounded. Not a single Jew had the courage or character to stand up for what is right. And that is Satan’s greatest victory; the reason he is the author and advocate of religion. Faith intoxicates the mind and corrupts the conscience – often irreversibly.

For those not similarly lost, it is the most life-altering proposition any of us will ever encounter. With the referendum between God and the Lord, Yahowah or Satan, it is essentially unfathomable that most people cannot or will not distinguish between them. For most, the Lord is their god. They unwittingly worship Satan and irrationally 97view Yahowah as their adversary. In that crowd on that day, there wasn’t a single person who could correctly distinguish between the Lord and God. And it remains true throughout Israel today.

The most incredulous part of this lingering conundrum is how much more rational and rewarding one option is over the other. Yahowah has proven through prophecy that He is God and has demonstrated that He can be trusted. By contrast, based upon the contradictory and irrational rants found in the Talmud, New Testament, and Quran, the Lord has demonstrated that he isn’t God and that he cannot be trusted.

Yahowah is offering to perfect our souls, make us immortal, adopt us into His Family, raise us as His children, enrich our lives, enlighten our minds, and empower our souls, while liberating us to explore the universe. Satan would deny all of that, beguiling the religious into being controlled by his prophets.

Yahowah has Moseh, Dowd, and ‘ElYah speaking for Him, while Satan deploys the likes of Paul, Akiba, Maimonides, and Muhammad. This referendum is the Towrah, Naby’, wa Mizmowr versus the New Testament, Talmud, and Quran. It is brilliant vs. stupid, right vs. wrong, life vs. death, and the truth vs. lies.

All God asks of us is to stop vacillating between these two contradictory and irreconcilable options. If the Lord is your god, if you address your deity as Jesus Christ, HaShem, Adonai, or Allah, then, just as you do not know Yahowah, you are unknown to God.

“Then (wa) ‘ElYah (‘Elyah) said (‘amar) to the people (‘el ha ‘am), ‘I am the only remaining (‘any yathar) prophet of (naby’) Yahowah (Yahowah). I am the only one (la bad ‘any).

98But (wa) the prophets (naby’) of the Lord (ha Ba’al) are 450 (‘arba’ me’ah wa chamesh) individuals (‘ysh).’” (Melekym / Rulers / 1 Kings 18:22)

It’s far worse today because there are none. And there hasn’t been a prophet for 2,500 years. Over that vast expanse of time, not a single Yisra’elite has been willing to reject religion and politics and listen to God to the extent Yahowah requires to speak through them as a prophet to His people.

As a result, Jews speak for many things but never for God. And since there has never been a Gentile prophet, humanity has endured a long intermission – one consistent with Howsha’s declaration. This dearth of acceptable candidates among Yisra’elites is so bad that, the next time Yahowah speaks to His people through a prophet, He will be sending ‘ElYah back as one of His two witnesses.

It is telling that the religious have continually and universally worshiped their god as “the Lord.” This is curious indeed, because there are only three ways that the god of the Canaanites, Babylonians, Assyrians, Greeks, and Romans, Roman Catholics and Muslims, and even Yisra’elites, became addressed in a manner so contrary to Yahowah’s nature. There is the possibility that pagans selected this title because they saw their sun god lording over them. If so, by continuing to use this title, a petitioner is implying that the pagan deities were real. And yet, a person might as well call their god Ba’al, Amen Rah, Adonis, Jupiter, Dionysus, Apollo, or Zeus, even Jesus or Allah should they continue to acknowledge the Lord. They are all the same.

Second, the false prophets and pagan priests, the self-serving and self-aggrandizing kings, queens, and dictators, leagued together and created gods in their image so that they could use them to justify lording over and controlling everyone else. My lord and My Lord shared the same title 99because they were cut from the same cloth. Just as the Christian Jesus was shaped by Paul, an egomaniac, and Allah was Muhammad’s alter ego, humankind has long anthropomorphized their gods and goddesses. In particular, those in charge, those lording over others, named them after themselves, bequeathing their gods with their preferred title.

Third, Satan may have chosen this moniker for himself because it serves his interests. It replaces the ha Satan | the Adversary title he is trying to dismiss, while positioning himself to be worshiped as if he were God. But if so, a prayer to the Lord is a plea to Satan. The title reflects the Adversary’s desire to be seen lording over Yahowah and controlling His creation.

“‘You call upon the name (wa qara’ ba shem) of your gods (‘elohym ‘atem), and (wa) I (‘any) will invite, calling upon the name (qara’ ba shem) of Yahowah (Yahowah). Then (wa) let it be (hayah) that the God (ha ‘elohym) who (‘asher) answers, responding (‘anah) with fire (ba ‘ets), He (huw’) is God (ha ‘elohym).’

And all the people (wa kol ha ‘am) replied (‘anah), ‘This statement and resolution (ha dabar) is appropriately (wa towb) stated (‘amar).’” (1 Melekym 18:24)

This is the referendum Yada Yahowah seeks to arbitrate. We are inviting you to call upon the name of Yahowah while the religious would have you submit to the Lord. Truth is on our side – as is every benefit. Too bad the people are not…

“Then they called upon the name (wa qara’ ba shem) of the Lord (ha Ba’al – of the Master who seeks to own and possess) from the morning (min ha boqer), (wa) up until midday when the sun is at its highest and brightest during the day (‘ad ha tsoharym), saying (la ‘amar), ‘O Lord (ha Ba’al – Master), answer us (‘anah 100‘anachnuw – respond to us, reply to us and provide some evidence, lift up your voice and speak)!’

But (wa) there was no voice (wa ‘ayn qowl) and no one answered (wa ‘ayn ‘anah). So (wa) they vacillated and wavered (pasach – crippled over their failure to confront Passover, being incapacitated by improperly engaging, bouncing back and forth) over (‘al) the altar (ha mizbeach) which they had made (‘asher ‘asah). (1 Melekym 18:26)

And it came to be (wa hayah) at midday, when the sun was at its highest and brightest point (ba ha tsoharym), that (wa) ‘ElYah (‘Elyah) mocked and taunted them, pointing out the irony to them (hathal ba hem – ridiculed them, scorning and deriding them, openly showing his contempt for them while playing with them and laughing at them), saying (‘amar), ‘Call out (qara’) in a loud voice (ba qowl gadowl) for (ky) god (‘elohym) because he (huw’ ky) is meditating, preoccupied with his devotional, pondering a frivolous conversation (syach), or perhaps (wa ky), he is having a bowel movement and is relieving himself (syg la huw’), or rather (wa ky), he is out on a walk (darak la huw’). Maybe (‘uwlay) he is sleeping (yashen huw’) and must be awakened (wa yaqats).’” (1 Melekym 18:27)

Just as we can be certain that Jesus Christ was not God, that Paul was a false prophet, and that the New Testament is unreliable, we can be assured that the Christian religion is invalid. The same is true for rabbis and Judaism.

‘ElYah recognized that Ba’al | the Lord was not God and that his prophets were frauds. So, rather than respect them, or even tolerate them in a politically correct and multicultural fashion, he mocked them. And he did so cleverly by pointing out the irony of this situation. At high noon, their god should have been at the peak of his powers, and yet, his devotees were getting nothing but a sunburn.

101Sarcasm, like satire and cynicism, is intellectual humor. It is used effectively to point out the absurdity in things through association. It is often denounced as unacceptable and is condemned today because people are insufficiently judgmental to interpret the humorous comparisons appropriately. But let’s be clear, the lone person inspired by God on this day was sarcastic. He mocked and ridiculed the prophets and gods of the people’s preferred religion. Therefore, in the great debate between religion and Yahowah, let it be known that those speaking on behalf of religion are opposed to God, and those who speak for Him expose and condemn the religious – we do not and should not respect them.

In reality, the religious seldom play nice. Since they are unable to refute criticism of their faith with evidence or reason, they dismiss critics by inferring that it is inappropriate and impolite, even unGodly, to criticize the underpinnings of their faith. They go so far as to claim that an individual attacking their religion is influenced by Satan, while the opposite is true. If you have a stomach for shrill voices, listen to Hasidic rabbis address Conservative or Reform Jews. Or you may want to watch a Muslim respond to someone with the courage and compassion to speak honestly about Muhammad and his pet, Allah.

Also relevant, ‘ElYah was properly prepared to do this job. He not only knew Yahowah, he understood and despised religion so that he could accurately and effectively expose and condemn it. This is why he was so effective at embarrassing the Yisra’elites who were worshiping the Lord. It is also why Yahowah is sending him back during the Time of Ya’aqob’s Troubles. Who better to mock the religious and confront the political, pointing out the irony of their beliefs, than the man who has proven he could do so?

I also tend to suffer fools poorly. I will toy with those who contact me to irrationally defend their religion, often 102pointing out the asinine nature of their claims. And while this approach is often criticized as inappropriate, we know otherwise. We should all be more like ‘ElYah. Our God has a sense of humor – and so should we.

As is the case today with rabbis and priests, the Lord’s ministers were either unwilling or unable to accept the fact that their religion was disingenuous, and their gods were worthless. Rather than listen to Yahowah’s “qara’ – invitation,” they continued to protest. It is reminiscent of the foolishness of Paul’s “pray without ceasing” and indicative of the Haredi bobbing their heads toward a Wall while chanting. When the religious flap their lips and wag their tongues, they are not listening to Yah but, instead, to themselves and those who concur with them.

“They continually called out (wa qara’) with a great many loud voices (ba qowl gadowl), and cut themselves with their blades (wa gadad – they banded together and sliced themselves as part of their worship (hitpael imperfect – they acted upon their own initiative and made a habit of cutting themselves with sharp objects)) as was their way of resolving disputes (ka mishpat hem – consistent with their prescription and practice), using swords and lances (ba chereb wa ba ha romach) until blood gushed out (‘ad shaphak dam) upon them (‘al hem).” (1 Melekym 18:28)

Rather than accept Yahowah’s terms and cut themselves into the Covenant, they cut themselves out of it, lacerating their bodies in the process. And they were not alone. Self-inflicted wounds have long been part of religion. Christians did it throughout the Middle Ages, and some continue to do so today. Shi’ite Muslims whip themselves during the celebration of ‘Asherah Day – in honor of the Queen of Heaven and Mother of God. Even Rabbinic Jews speak of affliction each year during Yom Kippur. It is hard to fathom why the faithful would want to 103spend an eternity with a god who enjoys watching his devotees hurt and demean themselves.

Having debated countless religious apologists, I realize that no matter how many times you prove them wrong, they turn the page and cite another inane verse from their twisted scriptures. That is what occurred on this day...

“It came to be (wa hayah) as (ka) the sun passed by its highest and brightest point (‘abar ha tsoharym), they prophesied (naby’ – they claimed to speak on behalf of their god, predicting what would soon occur) until the time (‘ad la) to lift up (‘alah) the sacrifice (ha minchah – the obligatory tribute in submission), but (wa) there was no voice (‘ayn qowl), no answer (‘ayn ‘anah), and (wa) no one paying attention (‘ayn qesheb).” (Melekym / Rulers / 1 Kings 18:29)

That is the blight of religion. The misled voices of the many drown out the lone voice speaking on behalf of God. Nothing Yahowah or His prophets and witnesses reveal matters to those titillated by faith. Even when God is addressing them, they ignore Him.

The religious will claim that their god answers prayer, but that is not true. The events they seek to alter play out unaffected by the petition. The only correlation between their requests and the resulting outcome is attributable to the placebo effect – one so common it must be addressed in clinical trials.

“‘ElYah (wa ‘Elyah) said (‘amar) to all the people (la kol ha ‘am), ‘Move toward me, drawing near (nagash ‘el ‘any).’ So, all of the people (wa kol ha ‘am) approached him (nagash ‘el huw’).

Then he repaired and restored (rapha’) the altar (mizbeach) to Yahowah (Yahowah) which had been previously destroyed and lay in ruins (ha haras). (1 Melekym 18:30)

104And (wa) ‘ElYah (wa ‘Elyah) took (laqach) twelve stones (shanaym ‘esreh ‘eben) according to (ka) the number of tribes (misphar) of the children of Ya’aqob (beny Ya’aqob), because it was unto them that (‘asher ‘el huw’) the Word (dabar) of Yahowah (Yahowah) had come to exist (hayah). He declared (la ‘amar), ‘Yisra’el | Individuals who Contend Against or Endure with God (Yisra’el) is your name (hayah shem ‘atah).’ (1 Melekym 18:31)

Then (wa) with the stones (‘eth ha ‘eben), he rebuilt for the family (banah), an altar (mizbeach) in the name of (ba shem) Yahowah (Yahowah). He engaged to fashion (‘asah) a restoring channel (ta’alah) to approach the altar (la ha mizbeach) suitable (ka) to house (beyth) two measures (sa’ahym) of seed (zera’).” (1 Melekym 18:32)

When it came to be the time for the offering to rise (wa hayah ba ‘alah minchah), the Prophet (ha naby’) ‘ElYah (‘Elyah) approached (nagash), and said (wa ‘amar), ‘Yahowah (Yahowah), God (‘elohym) of ‘Abraham (‘Abraham) and Yitschaq (Yitschaq), this day (wa ha yowm) let it be known (yada’ – let everyone choose to acknowledge and accept, become aware of and understand, announcing) to Yisra’el (Yisra’el) that You are Almighty God (ky ‘atah ‘elohym) in Yisra’el | those who Engage and Endure with the Almighty (ba Yisra’el) and that I am Your associate and coworker (‘any ‘ebed ‘atah). In accordance with Your Word (wa ba dabar ‘atah), I have engaged and made all of these statements (‘asah ‘eth kol ha dabarym ha ‘eleh). (1 Melekym 18:36)

You have chosen to reply to me (‘anah ‘any), Yahowah (Yahowah), because it is Your will to answer me (‘anah ‘any) so that these people (wa ha ‘am) may come to know (yada’ – may choose to accept, acknowledge, understand, and appreciate) that, indeed You (ky ‘atah), Yahowah (Yahowah), are God Almighty 105(ha ‘elohym), and that You (wa ‘atah) can affect and change (sabab) their motivations and thinking (‘eth leb hem) back again in the end (‘achoranyth – returning it to what was originally intended).’ (1 Melekym 18:37)

Then (wa) the radiant light and transformative fire (ha ‘esh) of Yahowah (Yahowah) descended, moving from a higher position to a lower one (naphal).

It consumed (wa ‘akal) the offering which elevates (ha ‘olah) and also the wooden timbers (wa ‘eth ha ‘eshym), along with (wa ‘eth) the stones (‘eben) and the dust (wa ‘eth ha ‘aphar), evaporating (lachak) the water (‘eth ha maym) which (‘asher) was in the healing and restoring channel (ba ha ta’alah). (1 Melekym 18:38)

When each person (wa kol ha ‘am) witnessed it (ra’ah), they fell upon their faces (wa naphal ‘al paneh hem). They said (wa ‘amar), ‘Yahowah (Yahowah), He (huw’) is the Almighty God (ha ‘elohym).

Yahowah (Yahowah), He is God, Almighty (huw’ ha ‘elohym).’” (1 Melekym 18:39)

They did not know Yahowah any better at that moment than they had in the minutes before the fire devoured everything that had been arranged before them. They did not understand any of the symbols that you and I have considered. By falling down, they demonstrated that they were still clueless.

Their proclamation was for another time, for 2033 CE, when the Children of Yisra’el will finally come to embrace the Light and actually mean it when they look up and call out, “Yahowah. He is God, Almighty.”

The fact that their allegiance was fleeting is why Yahowah seldom conveys His presence through signs and wonders. Miracles do not promote understanding, and all too often cause those who experience them to bow down in fear. That is not the intent of a loving Father.

106Even though the Yisra’elites were as dumb as stones on this day, symbolic of the Haredi, and although ‘ElYah had agreed to represent them, this didn’t mean Yahowah’s prophet could be counted among the religious. He understood the consequence and fate of false prophets – of those who speak for the Lord. Therefore, as a lesson to all who would dare promote religion, especially Judaism, we read…

“So then (wa), ‘ElYah (‘Elyah – Yahowah is God) said (‘amar) to them (la hem), ‘Seize (taphas – of your own volition, having caught them in the act, arrest and restrain) the prophets (‘eth naby’) of the Lord (ha Ba’al – of the one acting as master and owner with the intent of possessing and controlling), not letting a person among them escape or be spared (‘ysh ‘al malat min hem).’

And they, after catching them in the act, took control of them, restraining them (wa taphas hem). They brought them down (wa yarad hem) to ‘ElYah (‘Elyah) and to the Qyshown (Qyshown – to Lure and Snare in Serpentine Fashion) River (nachal). He killed them then and there (shachat shem).” (Melekym / Rulers / 1 Kings 18:40)

For these and subsequent religious ministers, there would be no salvation or escape. Their souls were on a collision course with She’owl where they would spend eternity incarcerated with the others who would preach in the name of the Lord.

‘ElYah did not try to rehabilitate them nor save them. He did not negotiate with them, respect them, compromise with them, or tolerate them. They, like every religious cleric before and after, sought to negate the value of Yahowah’s name by referring to their god as “the Lord.” It is the unforgivable sin that serves as the basis of the Third Statement Yahowah etched in stone.

107For those listening closely, this is our second encounter with Nachal Qyshown | the Lure of the River. As previously mentioned, it flows through the heart of the Jezreel Valley. During Dabowrah’s day, Yahowah performed a miracle in this place, liberating His wayward children from oppression and abuse. Now they were abusing Him.

Since God is fair, those who align themselves with the Lord will remain associated with him. They are afforded an express ticket to She’owl which was established to incarcerate ha Satan. Considering the consequence of not restraining them and of failing to prevent their lies from continuing to infect His people, eliminating them from their presence was the most compassionate and reasonable response.

However, be careful because we are not counted among Yahowah’s prophets. We do not live in Yisra’el under the authority of the Towrah. And so, we must limit our interactions with religious advocates to words, using Yahowah’s testimony against them.

When ‘ElYah returns on Pesach in 2030, and then during the following three and a half years, his words will continue to torch the religious. One after another, they will all go down in flames.

In this case, death was not the penalty. The prophets of the Lord would be sentenced to spend eternity locked up in the lightless realm of She’owl – from which there would be no escape. They were given what they wanted: an eternity with the Lord.

We ought not to be bothered by the conclusion of this affair. It was not just a test between Yahowah and the Lord, it was a referendum on life and death. This same choice is before all of us, and the consequence and penalty remain unchanged.

108The Lord is deadly. Do not ever lose sight of this reality. This is not a game.

All the while, Jezebel had a conniption over the death of the stalwarts of her religion. They had justified her claim to power. With no one to support her, she put a death warrant on ‘ElYah. And she was not alone in her hatred for Yahowah.

When I shared my assessment of Yisra’el, previously noting that her newfound faith in God was fleeting, here is some justification for that conclusion…

“And a spiritual messenger (wa mal’ak) of Yahowah (Yahowah) returned (shuwb), a second time (seny), and touched him (wa naga’ ba huw’), saying (wa ‘amar), ‘Arise (quwm – stand up and accomplish the mission), being nourished (‘akal) because (ky) the path is important, and the journey is extensive for you (derek rab min ‘atah).’ (1 Melekym 19:7)

So, he stood up (wa quwm), ate, and drank (wa ‘akal wa shathah). Then he set out on the journey (wa halak) based upon the fortification (ba koach) of that meal (ha ‘akylah ha hy’) for forty (‘arba’) days (yowmym) and forty nights (wa ‘arba’ layl) unto (‘ad) Choreb (Choreb), the mountain (har) of God (ha ‘elohym). (1 Melekym 19:8)

He came upon (wa ‘el bow’) a cave (ha ma’arah) there (shem) to spend the night (lyn). Then and there he became aware (wa hineh) that the Word (dabar) of Yahowah (Yahowah) had come to him (‘el huw’).

She asked him (wa ‘amar la huw’) ‘Why are you here in this place (mah ‘la ‘atah poh), ‘ElYah (‘Elyah)?’ (1 Melekym 19:9)

He replied (‘amar), ‘I have been extremely zealous and devoted to the relationship (qana’ qana’) with (la) Yahowah (Yahowah), the God of the spiritual envoys 109(‘elohym tsaba’). By contrast (ky), the Children of Yisra’el (beny Yisra’el) have rejected and abandoned (‘azab) Your Familial Covenant Relationship (Beryth ‘atah).

They have torn down and destroyed (haras) Your altars (mizbeach ‘atah), murdered (harag) Your prophets (naby’ ‘atem) with the sword (ba ha chereb), and (wa) I am left (yathar ‘any) by myself (la bad ‘any).

And they are searching for me (wa baqas) to take (la laqach) my soul (‘esh nepesh ‘any – my consciousness, by ability to observe and respond).’” (Melekym / Rulers / 1 Kings 19:10)

In the order of things, ‘ElYah would come after Shamuw’el, Dowd, and Solomon, but before Howsha’, Yasha’yah, Chabaquwq, Yirma’yah, Dany’el, Zakaryah, and Mal’aky. So had he read Dowd’s 91^st or 119^th Mizmowr, he would have been celebrating his arrival at Choreb – the Mountain and Sword of God where the Towrah was revealed. Even with the preponderance of his people seeking to kill him, he would not have been concerned or felt alone.

I’m just a witness, not a prophet, and yet, even after receiving thousands of death threats in the wake of God Damn Religion, and then a decade of working alone on the initial volumes of Yada Yahowah, An Introduction to God, and Twistianity, I have never ducked for cover, hid for a moment, or felt isolated. Yahowah is great company, and He is fiercely protective of His children.

But to be fair, as ill-prepared as I was when He invited me into His service, God had to bolster me with seven Spirits, so I was always in good company. Recognizing that I would be the first of my kind and the last in the line, Yahowah couldn’t take any chances. Yowm Kipurym still hangs in the balance.

110What follows serves as a fitting conclusion to our time with ‘ElYah. On that day, in all of Yisra’el, as will be the case when he returns, there were only seven thousand men, women, and children who had not bowed before Ba’al | the Lord. That is not to say that any of these people knew Yahowah, only that this was the full extent of those who were not paying homage to the Lord by being religious.

Therefore, addressing his return, Yahowah’s messenger announced…

“I will leave a remnant, sparing a few who will be left in the end (wa sha’ar) in Yisra’el (ba Yisra’el).

There are and will be seven thousand (sheba’ ‘eleph), including all of those whose knees (kol ha berek ‘asher) have not bowed down, showing reverence (lo’ kara’) to the Lord (la ha Ba’al).

This includes every mouth which, by profession (wa kol ha peh), has not submitted to him (‘asher lo’ nashaq la huw’).” (Melekym / Rulers / 1 Kings 19:18)

This was the extent of the nonreligious who were receptive to the truth. There was hope for them, just as there is the choice of a brighter future for Yahuwdym who are neither political nor religious today.

Should there be 7,000 souls among the 7,000,000,000 people who survive to witness ‘ElYah’s return, then we will have yet another confirmation of the Second of Three Statements Yahowah etched on the First of Two Tablets. He said that thousands would benefit from His mercy. And thousands among billions is one in a million.

All the while, things went from bad to worse for King ‘Ach‘ab and company…

“Then Ben Hadad, the king of Aram, gathered his troops together along with thirty-two kings, horses and chariots with them, and they went up to besiege Shomarown and conduct war. (1 Melekym 20:1)

111He sent messengers to ‘Ach‘ab, king of Yisra’el, into the city, and they said to him, ‘Thus says Ben Hadad, (1 Melekym 20:2) “Your silver and your gold are mine, the prettiest of your wives and children are mine.”’ (1 Melekym 20:3)

Then the king of Yisra’el answered, and said, ‘My Lord, O king, according to your request, I am yours and all that I have.’ (1 Melekym 20:4)

But the messengers returned and said, ‘Thus says Ben Hadad, stating, “Although I have sent unto you saying, ‘You will deliver to me your silver and gold, your wives and children, (1 Melekym 20:5) nonetheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants. Then it will be that whatsoever is pleasing in your eyes, they will take away.”’” (1 Melekym 20:6)

For the sake of the women and children, not the king, some among the 7,000 convinced their capitulating monarch to allow them to take a stand against the marauding horde and demonstrate Yahowah’s support of His people. He acquiesced, they did, and Ben Hadad ran away to fight another day.

A few years later, however, once again deceived by his prophets, ‘Ach‘ab pursued the Syrian king. Knowing that he would be targeted, he convinced the king of Yahuwdah, Yahowshaphat | Jehoshaphat, to wear his royal robes into battle while the king of Yisra’el donned a disguise. But as luck would have it, ‘Ach‘ab’s deception failed when a random arrow found a joint in his armor. He would bleed to death.

‘Ahazaih, his son, would follow in his father’s footsteps. Of his two-year reign, it was noted…

“And he did evil from Yahowah’s perspective because he walked in the way of his father and in the 112way of his mother, also in the way of Jeroboam, who caused Yisra’el to be religious. He served Ba’al, made pronouncements on his behalf and worshiped him. He provoked Yahowah, the God of Yisra’el, to anger, consistent with everything his father had done.” (1 Melekym 22:52-53)

The degradation of Yisra’el in Jezreel is the consequence of religion, of worshiping Satan as if he were God. Nothing is more irritating to Yahowah or more damning for humankind.

Yisra’el’s fall was pervasive, with the king and queen, their sons and their prophets, their generals and subjects, all playing along. Religion had become a cancer and had metastasized throughout the Chosen People, such that there was no hope and none left to save.

Unfortunately, the treatment required to forestall religion’s malevolent growth would be harsh and unrelenting. It would be nearly 3,000 years before this invasive and crippling malignancy would be arrested in a remnant of God’s people.

For example…

“Now (wa) Mow’ab | Who’s Your Father (Mow’ab) rebelled, seeking to expand by revolting (pasha’) against Yisra’el | those who Contend with God (ba Yisra’el) after (‘achar) the plague of death and pandemic disease (maweth) of ‘Ach‘ab | Father of the Brethren (‘Ach‘ab). (2 Melekym 1:1)

Then (wa) ‘Achazyah | Seizing and Controlling Yah (‘Achazyah) fell to an inferior position (naphal) behind the lattice which served as a trap (ba’ad ha sabakah) in his upper chamber (ba ‘alyah huw’) which (‘asher) was in Shomarown | Pay Attention | Samaria (ba Shomarown). He became ill, afflicted and weakened by disease (wa chalah).

113So he dispatched (wa shalach) messengers serving as envoys (mal’ak) and said to them (wa ‘amar ‘el hem), ‘Go (halak), consult with, inquiring information to learn from (darash ba) Ba’al Zebuwb’s | the Lord’s Controlling Gift (Ba’al Zebuwb), the god (‘elohym) of ‘Eqrown | Cut Out and Rooted Up (‘Eqrown). Find whether or not (‘im) I will live and survive, being restored (chayah) from this sickness and injurious affliction (min choly zeh).’” (2 Melekym 1:2)

Just when we thought that Israel’s leadership had fallen to the lowest point possible, another sorry soul stumbled further away from God and deeper into She’owl. Darkness had enveloped them.

Ba’al Zebuwb is an interesting name because zabuwb is a fly in Hebrew. However, since no one names their god Lord of the Flies, we are compelled to consider the verbal root of zabuwb. And there we find that zebed means “to give or to endow.” Combining this with “ba’al – the lord and master who owns and controls, we have either the Lord Endows or Gift of Control. And that is a name a fellow like ‘Ach‘ab would celebrate. This is because zabuwl speaks of “being exalted and living in a lofty abode.” Once out of the latrine, Ba’al Zebuwb becomes the Exalted Lord of Palatial and Extravagant Living.

Regardless of the Lord’s name, we ought not be fooled; please make no mistake – Israel abandoned Yahowah by being religious. That is why God was and remains angry at His people and estranged from them. It is why Yahowah asked Howsha’ to marry a religious prostitute and it explains why He addressed Jezreel in His divorce decree.

And yet, since God made a promise to reconcile His relationship with these reprobates, He would do what He could to constrain the growth of this sickness by extracting the most malignant cells. Yes, most would still die of the 114disease, but a remnant would survive, and perhaps, as many as 7,000 to 70,000 of them will disavow Judaism, the rabbis and their preferred political party, in time to listen to Yahowah and respond appropriately.

Let it be known, however, that with such overt condemnations of religion presented and maintained within the books inspired by Yahowah, with the reference in Howsha’ pointing us toward what occurred within the Jezreel Valley, and to this review of what prompted the long intermission foretold in the opening declaration of Howsha’, there is no excuse for a single Jew to have been religious. One has to be willfully ignorant of the prophets to provoke God in this manner. It is so obvious that Yahowah hates religion – the likes of the Haredi are deliberately taunting the Almighty.

“A messenger (wa mal’ak) of Yahowah (Yahowah) spoke (dabar) to ‘ElYah (‘el ‘Elyah) the Tishby | My Recourse (Tishby), ‘Arise and go up (quwm ‘alah) to meet (la qara’) the messengers and envoys (mal’aky) of the king of Samaria (melek Shomarown).

Say to them (wa dabar ‘el hem), “Is it because (ha min) there are no longer any gods (bely ‘ayn ‘elohym) within Yisra’el (ba Yisra’el) that you are going (‘atem halak) to seek after and petition, resorting to consulting with (la darash ba) Ba’al Zebuwb | the Exalted Lord’s Gift of Control (Ba’al Zebuwb), the god (‘elohym) of ‘Eqrown | to be Cut Out and Rooted Up (‘Eqrown)?”’” (2 Melekym 1:3)

Gulp. There are no good answers. And so, they didn’t attempt to give one…

“And, therefore, it stands to reason that (wa la ken) this is what (koh) Yahowah (Yahowah) says (‘amar), ‘The bed is a death bier (mitah), the place from which you had ascended (‘asher ‘alah sham), but you shall not 115come down (lo’ yarad) from it (min hy’) because you will absolutely die (ky muwth muwth).’” (2 Melekym 1:4)

By saying that the king had ascended from this bed, the prophet was demeaning him. He had done nothing to earn the position of monarch. The only reason ‘Ach‘ab was considered a king was the source of the sperm that conceived him. He was similarly denounced when labeled “the king of Samaria,” because he claimed all of Yisra’el.

When his envoys told him that he was going to die, he wanted to kill the messenger. So, he repeatedly dispatched battalions of 50 soldiers to assassinate ‘ElYah, only to have each torched by the Almighty. Then after all of the fireworks, the king died.

Exceedingly disgusted with the lot of them, Yahowah positioned Yahuw’ to rid His people of this problem. With Yahowah’s blessing, Yahuw’ journeyed to Jezreel to dispatch Jezebel. Upon his arrival, Satan’s little helper and mass murderer was thrown out a window and devoured by dogs. Ahab’s sons were next, their heads delivered in baskets before Yahuw’ and dumped before the gates to the city.

For the crime of promoting religion among God’s people…

“And so Yahuw’ killed all who remained of the house of ‘Ach‘ab in Jezreel, along with all of his highest-ranking men and his acquaintances, especially his priests, until he left him without a survivor.” (2 Melekym 10:11)

And therein is the story of Jezreel. It speaks volumes about what Yisra’el had become and is as germane to our time as it was to theirs.

It is obvious to the observant – as it is the predominant theme presented throughout the Towrah and Prophets – God’s problem with Yisra’el has always been their 116preference for their religion over the relationship He had offered. But here, in the Jezreel Valley, this realization is inescapable.

Yisra’el had become as perverted and corrupt as the gowym surrounding them – all as a result of their disgusting religion. The only thing that distinguished these degenerates from other nations is that their epic failures were duly recorded for us to consider. And because Yahowah has not given up on them, while they have gone down in flames, they have risen from their own ashes. It is a luxury that other nations have not been afforded because they succumb to their epic failures.

While the history of Yisra’el and Yahuwdah is tragic – stained by religion – the gowym who abused them have been no better. And this is also clear: there can be no question that Yisra’el brought the divorce and long intermission upon themselves, but do not write them off. Yahowah has not replaced them. A day is coming when He will reconcile their tumultuous relationship.

Only one question remains: Will you be among those who eschew Judaism in time to become a Yahuwd | Beloved of Yah once again?

Two decades ago, this is where my enduring and passionate relationship with the Word of God began. Translating Howsha’ has led us all on an epic journey, into the very presence of God. We have witnessed Creation, eavesdropped in the Garden, boarded the Ark, and walked alongside ‘Abraham. We were eyewitnesses to the formation of the Covenant and Exodus from Mitsraym. And through it all, we have explored the Towrah and contemplated the revelations of the Prophets.

117I can only hope that your experience has been as enriching as my own and that we will meet one day to discuss all that we have learned along the way.

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