538Yada Yahowah
Shanah
…Years
11
Ka ‘Any | Like Me
To Be, or Not to Be…
One of the most interesting prophecies about prophets is found in the Towrah. It is presented by Moseh, who is the leading expert on the subject. Considering the instructions on how to differentiate between a true prophet and a phony associated with this revelation, it is quite amazing that both Christianity and Islam lay claim to it when it applies to neither. And the Jews, for whom it was written, have long failed to recognize the individual being depicted.
And yet, what the prophet Moseh was describing not only resides in the center of Yahowah’s story, the subject, Dowd, is the most interesting man in the world. Moreover, the Messiah’s second and third lives were and will be even greater than his first. As a fellow Zarowa’, the subject of this prophecy is the most like Moseh | Moses. And his life calibrates our assessment of time, with an equal number of years spanning his life on either side of ‘Eden.
We are going to cover this prophecy from beginning to end because the teaching associated with it is exceedingly helpful and seldom considered. What we are going to read leaves no quarter for the religious, and it impugns everyone who has claimed to have received a vision from God since Mal’aky, some 2,450 years ago.
Speaking to the Lowy, those enlisted by Yahowah to serve Yisra’elites, Moseh began the 18th chapter of Dabarym with…
539“There should never be (lo’ hayah – it should not exist (qal imperfect)) for the Lowy (ha Lowy – for the family line descended from Lowy, the son of Ya’aqob and Leah, those who were assigned responsibilities within the Tabernacle, meaning to join together and unite, commonly transliterated ‘Levite’) among the priests (la ha kohen – for those officiating as ministers and mediators, teachers and advisors, judges and counselors), inclusive of the entire lineage (kol shebet – every branch and tribe, all of the clan who are offshoots) of Lowy (Lowy), parcels of land, possessions, donations (cheleq – an allotment of property, a plot of ground, or belongings which are given, assigned, or derived from obligatory offerings), or an inheritance (wa nachalah – a share which is apportioned or assigned to successive generations) associated with Yisra’el (‘im Yisra’el – as part of the descendants of Ya’aqob).
They will be nourished by (‘akal – they will derive sustenance from) their inheritance (nachalah huw’ – them receiving an inalienable portion and enduring heritage) – the transforming fire and maternal light (‘isheh – the elevating energy, that which converts physical organic material into energy and light, commonly rendered offering by fire; ‘ishah – woman, female individual, wife, and mother and ‘esah – feminine fire) of Yahowah (YaHoWaH). (Dabarym 18:1)
Therefore (wa), an inheritance (wa nachalah – a share which is apportioned or assigned to successive generations, or an inalienable apportionment assigned to successive generations) will not exist (lo’ hayah) for them (la huw’) among their brethren (ba qereb ‘ach huw’ – in the midst of their brothers).
Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration) is their inheritance, their birthright and legacy (nachalah huw’ – is their enduring 540heritage and portion) in accordance with what He has said regarding the relationship (ka ‘asher dabar – consistent with His word and the promises He has made pertaining to the benefits of the proper path) for them (la huw’ – for them to approach and draw near).” (Dabarym / Words / Deuteronomy 18:2)
All clerics the world over, especially the money-grubbing rabbis, are complete hypocrites when they accept any remuneration for their services. If a person wants to serve God’s people, there are a number of baseline requirements – many of which were prescribed in this opening statement and none of which any cleric is currently observing.
Those serving on behalf of God’s people must work freely without profiting economically. We may not accept donations, a salary, or monetary gifts. The servant’s contributions must be ka ‘asher dabar Yahowah | in Yahowah’s name and consistent with God’s testimony, especially regarding the proper way to receive the benefits of the relationship.
In addition, we should recognize and advance the specific responsibilities assigned to the Lowy kohen pertaining to Yahowah’s Home and His Miqra’ey. Our principal resource must be the Towrah, where this instruction was placed. And our intended audience should be Yisra’el, to whom Moseh spoke and led.
Considering how frustrated Yahowah has been with Yisra’el these past 3,500 years for having forgotten Him and for having broken the Covenant, the last thing anyone should want is to be further disinherited. Moreover, prior to Yahowah’s return and the restoration of Yisra’el, the nation is way too polluted with Haredim and Progressives to be inviting. Take Jerusalem, for example. The most recent survey of its inhabitants reveals that they are equally divided into three groups: the comatose ultra-Orthodox, 541anti-Semitic Muslims seeking to kill and expel Jews, and government employees who are overtly political. And the landscape is littered with religious and government buildings.
The proper inheritance is to be nourished by the transformative light of our Spiritual Mother, to experience the promised conversion from physical and material beings to energy and light. What Yahowah is offering is elevating, empowering, enlightening, and enduring. The superior inheritance is to be part of the Covenant, to be a member of Yahowah’s Family, and to live with our God. This occurs when we listen to what He says regarding this relationship.
The Lowy | Levites serve God’s people by leading them home. They work as instructional intermediaries during the Miqra’ey Invitations. By doing so, they inherited Yah’s blessings. As retirement packages go, this one was as good as it gets. So, let’s not feel sorry for them – or anyone else who serves in this capacity. The perks and privileges are out of this world.
Should you be of the opinion that this pronouncement pertains exclusively to the “Levites” and thus does not apply to a Gentile church, mosque, or statehouse, you’d be correct. There are no instructions for Gentile churches, mosques, or governments because they are expressly excluded from God’s company and plans. So, since these are the only instructions Yahowah prescribed for humankind pursuant to working with Him, we either accept them or reject Him.
This known, it is important that we recognize who the Lowy | Levites are, and why they were excluded from one inheritance and offered another. They bear Lowy’s name, which he was given by his mother as the third of six sons born to Ya’aqob and Leah. She wanted her husband, Ya’aqob, to be more devoted and attracted to her, which is 542why she named him Lowy | to be united and joined together. Her son then became the great-grandfather of Moseh, ‘Aharown, and Miryam.
The Lowy were set apart from the other descendants of Ya’aqob. Their role was to serve Yisra’el as teachers, advisors, judges, and guides. Their primary purpose was to act as intermediaries, uniting Yahowah and Yahuwdym during the Miqra’ey. They had the most important job on Earth, which was helping Yah’s people understand the benefits derived from observing the Towrah | Guidance and engaging in the Beryth | Covenant, while answering the Mow’edym | Appointments.
I have used the past tense to describe the Lowy kohen because they have been replaced, not by God but by the religious – especially rabbis. Rather than a priest serving to affirm the Towrah and aid in the celebration of the Miqra’ey, Jews have appointed rabbis to replace God’s words, name, and meetings with their own.
This is Yahowah’s plan – one completely rejected by Judaism…
“And this (wa zeh) shall be (hayah) the plan (mishpat – the share due based upon the correct decision and good judgment) for the priests (kohen – for those officiating as ministers and mediators, teachers and advisors, judges and counselors) from the people (min ‘eth ha ‘am): out of the sacrificial animal prepared for the offering and consumption (min zebach ha zebach), whether a cow or sheep (‘im showr ‘im seh), they shall give (nathan – bestow, appoint, and offer) to the priest (la ha kohen) the shoulder of the sacrificial lamb (zarowa’), jaw (lachy), and the belly (wa ha qebah). (Dabarym 18:3) The first and best (re’shyth) of your grain (dagan ‘atah), of your new wine (tyrowsh ‘atah – freshly pressed wine), and of your oil (wa yitshar ‘atah), as well as your choicest fleece (wa re’shyth gez ‘atah) from your flock of sheep (tso’n 543‘atah) you should give to them (nathan la huw’). (Dabarym 18:4)
For indeed (ky), Yahowah (YaHoWaH), your God (‘elohym ‘atah), has chosen (bachar – has selected and desires) among them (ba huw’), out of all of the branches of the extended family of your people (min kol shebet ‘atah) to be present, stationed and standing (‘amad – to persist and endure, remaining upright to affirm), to serve and render assistance (la sharath – attending, contributing, and supporting) in the name (ba shem) of Yahowah (YaHoWaH), he and his sons (huw’ wa ben huw’), every day throughout time (kol ha yowmym – for all of the days).” (Dabarym / Words / Deuteronomy 18:5)
No wonder the rabbis are opposed to such things. The priests didn’t get paid, they served in Yahowah’s name, and they had to work weekends.
But alas, had the Lowy continued to do as Yahowah requested, they would be well-fed, handsomely attired, and suitably hydrated. Their job would have been exceedingly rewarding as well. To be bachar | chosen by Yahowah to work with Him is the ultimate honor and privilege.
You’ll notice that, while the priests weren’t given money, everything Yahowah asked for on behalf of the Lowy was symbolic. If we were to apply this to a contemporary situation, it would be appropriate to feed and clothe those promoting the Towrah while also paying for their utilities (olive oil). Yahowah’s ministers were not given a salary or a housing allowance. Their only reward was the Covenant and its benefits. So, we have found the first of many reasons rabbis, pastors, and priests seldom preach from Dabarym 18.
Yahowah’s list of “just rights” is especially revealing. The “lamb” is symbolic of Passover and of eternal life. The Zarowa’ represents Moseh, Dowd, and, to a much lesser extent, Yada. The jaw and belly speak of nourishing words. 544Re’shyth is the first word of the Towrah. Wine is symbolic of the blood sprinkled on the doorway and Mercy Seat during Passover and Reconciliations. And olive oil represents the Set-Apart Spirit as She enlightens and nurtures us. The fleece speaks of being part of Yahowah’s flock and of being enveloped and adorned by the Ruwach. This was more than a list of ingredients; it was a teaching moment.
And there were many strokes left in Yahowah’s brush. So, while every other tribe was assigned a particular territory within Yisra’el, the Lowy had free rein…
“And if a Lowy (wa ky ha Lowy) shall come from (bow’ min – will go in and out of) one of your communities (‘echad sha’ar ‘atah) anywhere within Yisra’el (min kol Yisra’el), where, to show the proper path to walk to get the greatest joy out of life (‘asher), he resides as a guest in that place (huw’ guwr sham), he may come to and enter (wa bow’) wherever his soul desires (ba kol ‘awah nepesh huw’) – toward the dwelling place and home (‘el ha maqowm) which, for the benefit of the relationship (‘asher), Yahowah (Yahowah – as directed in His towrah – teaching regarding His hayah – existence) will choose (bachar – will select as His preference). (Dabarym 18:6)
And he will render assistance, be attentive, and serve (wa sharath) in the name of Yahowah (ba shem YaHoWaH), his God (‘elohym huw’), just like all of his fellow Lowy (ka kol ‘ach huw’ ha Lowy), who will be present and standing there (ha ‘amad sham) before Yahowah (la paneh Yahowah – in the presence and at the appearance of YaHoWaH).” (Dabarym / Words / Deuteronomy 18:7)
There is more to this than freedom of movement within Yisra’el. Through the Miqra’ey and by walking along the proper path to receive the benefits of the 545Covenant relationship, we are transformed from physical and material beings who are limited in space and time. Our souls will become more akin to energy and light, and we will be able to travel whenever and wherever we desire.
Humans, as is the case with all animals, have a nepesh | soul. God is ruwach – spirit. If we want to live with Him, we need what He has. Fortunately, He is willing to give us access to the Ruwach Qodesh | Set-Apart Spirit. She comes bearing gifts and they are all free. But that is not to say that Yahowah doesn’t expect something in return. He does. He wants to develop a familial relationship along the lines of the Beryth | Covenant.
The “maqowm – dwelling place and home” associated with Yahowah’s choosing is Mount Mowryah – the sham | place upon which the Beryth | Covenant was affirmed with ‘Abraham and Yitschaq, the place upon which Yahowah’s Home was built, and upon which He provided the Passover Lamb for the sacrifice. This maqowm | standing place is where God and man are united, where souls come to endure forever in Yahowah’s presence.
Yahowah reminds us that the only appropriate compensation for services rendered in association with His work is paid by Him and not from men. We can feed, clothe, and brighten the lives of His ministers, even welcome them into our homes so that we can listen to them, but we aren’t to pay them.
This is a litmus test. Should anyone claim that they are serving on behalf of God and receive donations or monetary compensation for their ministry, books, or programming, as is the case with 99% of clerics worldwide, they are not to be trusted.
However, with religious clerics, it’s not just the money – it is the lies, the betrayal of the people. Yahowah holds every rabbi, priest, imam, and pastor in contempt. He will 546hold them accountable by sentencing many of them to a long stay in She’owl.
“They shall have an equal share and portion (cheleq ka cheleq – a similar reward) for them to consume (‘akal), besides (la bad – in addition to) the selling price of the merchandise (mimkar – the proceeds of the liquidation of goods) of their fathers (huw’ ‘al ha ‘ab).” (Dabarym / Words / Deuteronomy 18:8)
This seems to suggest that, even though the Lowy kohen share of wool, wine, or olive oil was designed to be consistently fair, if a bumper crop yielded more than they could consume, their fathers were able to sell the surplus. This statement also suggests that Yahowah is supportive of the idea of providing an inheritance for our children – passing along what we have earned to make their lives better. It is yet another way for us to model His intent through the Covenant.
As we examine the next several statements, we are confronted with the realization that the tow’ebah | abominable things conducted by the gowym that are being disparaged, and which God wants His people to avoid, focus on religious beliefs and political platitudes of disingenuous people and intrusive governments. Therefore, the things men and women love, the things that bring people together and shape their lives, are the very things Yahowah abhors.
The second insight is more subtle, albeit heartbreaking. Since Yisra’el failed Yahowah by incorporating these things into their culture and became every bit as religious and political as the Gentiles, God had to find a gowy who had rejected the ways of religion and politics to reconnect with His wayward children.
Third, while there are many aspects of the Egyptian, Babylonian, Assyrian, Greek, and Roman religions melded into Judaism, Christianity is an overt amalgamation of 547these religions. Even “Bible” is based upon Babel | Babylon – being confused by the Lord. Some of the many abominations of the Gentiles that were included in Christianity include the trinity, crosses, worshiping the Lord, Christmas, Easter, Sunday observances, the Mother and Son of God, along with the myth of a dying and resurrected deity becoming more popular than the father of the gods. The integration of religion and government is an idea originally incubated within these Gentile civilizations, as is going to war and killing in the name of their god. The papal system of cardinals, bishops, priests, and nuns originated in Gentile cultures as did the feudal system imposed by the Roman Catholic Church. At its core, Christianity is an amalgamation of misguided Gentile ways.
“Indeed, when (ky – surely because, at the point in time) you come upon (‘atah bow’ ‘el – you enter into, are led and return to, and are included within) the land which, for the benefit of the relationship (‘asher), Yahowah, your God (Yahowah ‘elohym ‘atah), is giving (nathan – is bestowing and entrusting) to you (la ‘atah), you should not accept, learn, teach, or imitate (lo’ lamad – you should not instruct, be trained in, or become accustomed to), such that you act upon and engage in (la ‘asah – you effect, attend to, commit, celebrate, profit from, bring about, ordain, institute, or perform), any semblance (ka – any derivative or similitude) of the disgusting religious rites and political practices (tow’ebah – abhorrent ceremonies, detestable idolatrous mythologies, repulsive and loathsome rituals, abominable festivals) of the Gentiles (ha gowym ha hem – of the people from different races, customs, and places).” (Dabarym / Words / Deuteronomy 18:9)
It makes no difference if the “tow’ebah – disgusting religion” is of Egyptian origin, Babylonian, Assyrian, Greek, or Roman. The names of the sun, moon, and star 548gods changed, but little else. Roman Catholicism, Rabbinic Judaism, and Islam were all based upon variations of the same formula. They deceive by counterfeiting the truth, by misappropriating the things of Yahowah. Collectively and individually, they lead mankind away from Yahowah and to separation and death. Their every rite, ritual, and object of worship is an abomination, detestable, abhorrent, and repulsive.
The ways of religion, politics, economic oppression, militarism, and conspiracy are not to be accepted. They should not be taught, tolerated, imitated, performed, ordained, or instituted. This Divine edict is so essential it serves as the basis for the Second Statement Yahowah etched on the First of the Two Stone Tablets.
It all comes down to this: Who do you trust: yourself, no one, other men and women, false gods, or Yahowah? What is your preference: the rantings of Progressive Wokeism and Socialist Secular Humanism, Communism or Fascism, Buddhism, Hinduism, Mormonism, or Judaism, Roman Catholicism, Orthodox and Protestant Christianity, or worse, Islam? They are counterproductive and offer nothing more than false hope. If Yahowah is right, then they are all wrong.
Yahowah wanted Yahuwdym to remain untainted by the corruption which surrounded them. They were Yahowah’s control group, separated from the guiles of debilitating notions. In this way, they serve as witnesses, as examples of what life is like united with or separated from God. Unfortunately for Jews, it hasn’t been a pretty picture. But at least for some, that is about to change.
Continuing to expound upon the worst of human behavior, Yahowah added…
“There shall not be found (lo’ matsa’ – there shall not be encountered, detected, or discovered) among you (ba ‘atah) one causing his son or daughter to pass over 549and perish (‘abar ben huw’ wa bath huw’ – a person having their child cross over and cease to exist, sacrificed) in a fire (ba ha ‘esh – in the flames), someone predicting the future based upon pagan religious notions (qasam qasam – believing false prophets, responding to conspiratorial suggestions, forming opinions based upon religious concepts, consulting with the dead and trusting saints), a person who obscures the truth and believes in spiritualism (wa ‘anan – a person who makes decisions based upon appearances or astrology, acts covertly, believes in casting spells, and clouding over), or one who tempts and charms others (wa nachash – one who offers deceptive precepts and false prognostications, an enchanter who cannot prove their position using evidence or reason, someone who is serpentine and toxic), an individual who entices and seduces people to worship and pray (wa kashaph – the corrupting influence, deceptive religious rites, rituals, and beliefs), (Dabarym 18:10) one who joins in and binds together by forming political or religious alliances (wa chabar cheber – one who charms others into leaguing together and forming a religion, one who fascinates with eloquence, creating a spellbinding fellowship), one who is obsessed with ghosts, makes requests of saints, or speaks on behalf of dead souls (sha’al ‘owb – someone who prefers and seeks Sha’uwl’s | Paul’s advice on being spiritual, a spiritualist or Gnostic who asks about and questions the deceased, an obsession with wizards, or ancestor worship), a con man who beguiles in association with demonic spirits (yida’ony – a schemer who influences based upon his personal knowledge of and relationship with evil spirits, one overly familiar with agony and anguish, intimately acquainted with demons and death), or one who causes the premature death of others in association with a destructive plague (wa darash ‘el ha muwth – one who resorts to killing, hellish tortures, wanton destruction, and 550body counts, insisting that those who oppose them are destroyed and die). (Dabarym 18:11)
For indeed (ky), all who engage in and act upon (kol ‘asah – everyone who does) these things (‘eleh) are an abomination, considered abhorrent and detestable (tow’ebah – are seen as repulsive, loathed to the point of absolute intolerance, viewed as idolatrous and disgusting) to Yahowah (YaHoWaH).
And so as a consequence of this repulsive religious excrement (wa ba galal tow’ebah ha ‘eleh – on account of this abhorrent political dung, because of their detestable feces, for the express reason of this abominable bullshit, and as a result of this filthy idolatrous crap), Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration), your God (‘elohym ‘atah), will drive them out, dispossess them, and destroy them (yarash ‘eth hem – He will impoverish them by taking everything away, their lives, lands, and possessions) from your presence (min paneh ‘atah – from appearing around you).” (Dabarym / Words / Deuteronomy 18:12)
While there are hints of politics, this list is otherwise entirely religious. Therefore, by way of His introduction and conclusion, we have yet another affirmation that Yahowah abhors what people have been led to believe – especially by the religions of Judaism, Christianity, and Islam whose existence is predicated upon misappropriating and misconstruing His testimony.
God is opposed to human sacrifice, appeasing gods, misleading children, religious prophets, dishonesty, spiritualism, and anything that is in conflict with evidence and reason. He loathes those who encourage prayer and worship as well as anyone who forms religious and political alliances. Judaism’s reverence for deceased rabbis, Christianity’s affinity for saints, and Islam’s 551devotion to martyrs are abominations to God. Yahowah abhors those who beguile His people, especially when they are speaking for the Lord. He is revolted by these things because they are murderous – depriving Jews, Christians, and Muslims of knowing Him, their freedom, and their lives.
Misappropriating a fear of death to scare the unthinking into being religious and pretending to speak on behalf of the departed is the stick-and-carrot approach of religion. For most of human history, any opposition to religious authority led to a quick and torturous demise. And to demonstrate that the clerics determined who lived and died, the priests chose who they would sacrifice to their gods. Then for the compliant, there was the promise of victory in war, bountiful crops, and life after death. It didn’t work out so well for the Sumerians, Babylonians, Assyrians, Trojans, Carthaginians, Greeks, Romans, Ottomans, Mayans, Incas, or Aztecs.
The religious institutions responsible for English Bible translations and lexicons don’t much like the idea that God is undermining their sanctified turf, so we find definitions such as “divination, sorcerer, soothsayer, occultist, magicians, and necromancers” attributed to each of these terms in their dictionaries. To believe them, it is as if God were preoccupied with Satan-worship. But that is not the message.
A very small percentage of people openly worship Satan as the Adversary. However, the majority of people have been beguiled into worshiping the Devil as if he were God. Therefore, the problem God is addressing does not pertain to the minuscule numbers of sorcerers, occultists, magicians, witches, or wizards but, instead, the imposition of institutionalized religion.
For example, Yahowah’s complaint begins by opposing the common and tragic practice of priests 552sacrificing children to appease their gods and terrorizing the masses into submission. The objects of the offering were always false gods and not the Devil. From there, Yahowah condemns false prophets who lay the foundation for religious tyranny by fraudulently attributing their mythology to the culture’s most revered ancestors. Continuing to expose the likes of Paul, Akiba, and Muhammad, He says that their beliefs are in conflict with evidence and reason and, thus, designed to entice the foolish through faith.
God is chastising the saints and the sages, the apostles and the messengers of the gods, any and all who have obscured the truth. He is opposed to the Gnostic notions and the cult of death which underlie Christianity in addition to the murderous nature of Islam. Qasam, ‘anan, nachash, kashaph, and chabar all speak of the misrepresenting the truth, of misconstruing and twisting God’s message to impose oppressive and binding religious schemes, especially those which control people by integrating religion and politics.
Yahowah is condemning those who captivate and betray, who deliberately denigrate the masses in the name of their alter egos. He is no friend of those who promote conspiracies, consider themselves spiritual, and are irrational and easily seduced. God loathes those who are overtly religious and prefer the fellowship of the faithful.
God is impugning everyone who offers the hope of life after death to believers. And specifically, Yahowah is opposed to Sha’uwl | Paul, the Gnostic rabbi, both Jewish and Roman, who inspired and wrote most of the Christian New Testament based upon the pagan myth of a dying and resurrected god, advancing spiritualism over reality. Since he and his ilk were possessed by demons, their rhetoric is overly fixated on agony and anguish. They are responsible for the deaths of countless billions. Their views are infections, spreading like a plague of death.
553While this list is condemning Judaism and Christianity, it is also lethal to Islam. According to the Quran, Allah spends his days in hell tormenting infidels with the “entertainment of burning.” The capricious promise of deliverance from “Hell Fire” is the Quran’s single most repetitive rant with a thousand variations. But be advised, what pleases Allah is an abomination to Yahowah.
The Islamic Hadith tells us that Muhammad’s father was saved by the “use of divination” arrows, another abomination. These same sources explain that Islam’s prophet “cast lots” to determine the order in which his militants could pick Jewish slave girls to possess and rape.
‘Anan lies at the heart of Muhammad’s deadly deception. During one of his terrorist raids against a Jewish community, Muhammad said, “I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror, and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand.” Bukhari, Volume 4, Book 52, Number 220
‘Anan is the mother’s milk of politics, the essence of religion. ‘Anan means “to cloud the atmosphere sufficiently to block light and diminish visibility.” In politics, perceptions become reality as professional liars spin the facts, cloud the issue, and obscure their actual agenda. In the arena of egos, the most prideful weave an enchanting tale while their operatives cover up the harsh and unflattering realities that lie beneath.
Religion, like its illegitimate brother, politics, is all about swindlers obscuring the truth. A cloud forms over the people which is so dense that visibility is diminished to near blindness. The abomination of ‘anan explains how faulty rhetoric clouds the mind, rendering its victims unable to think clearly or rationally.
554Nachash is also central to deception. Muhammad consulted soothsayers. His Quran is filled with astrology as Allah swears by the constellations, the sun, and the moon. These concepts form the basis of the Quran’s last two surahs, which are whispering odes to Satan.
Muhammad is shown throughout the Islamic Hadith practicing magic and dealing with spells, but it was his “chabar cheber” eloquence that made his message so lethal. I offer this twist on Muhammad’s favored occupation as a confession: “The Prophet said, ‘I have been given the keys of eloquent speech and given victory with terror.’” (Bukhari: V9B87N127) He spoke these words during his final terrorist raid as he looted Christians at the periphery of the Byzantine Empire for the first time.
Chabar is politicized religion. To chabar is to bind. Merriam-Webster tells us that the English word “religion” is based upon the Latin religare, “to bind and restrain.” In the context of this list, and adjacent to kashaph and chabar, it confirms that God is intolerant of religion and politics because they are used to confuse and control His people – something the foremost advocate of liberty and reason finds wholly unacceptable. And that’s a sobering thought.
Yahowah has drawn a line in the sand. You can either side with Him or with the oppressive and deadly nature of religion and politics. On one side of this divide, you will find a solitary door that leads to a personal relationship based on love, truth, light, and life. On the other, mankind is found groping in the darkness of religion and wallowing in the deception of politics.
Many will chafe at the realization that God is intolerant. Societal conditioning makes it difficult for believers to accept that Yahowah is repulsed by the religious and political, the militant and conspiratorial. And yet, even with the life He gave them, they are free to reject Him and His offer.
555For those who do so, life will be short, and it will end poorly. There will be nothing more. Their bodies will decay, and their souls fade away. This is not a penalty but simply a consequence of squandering the vastly superior alternative.
Should, however, an individual engage in something that Yahowah views as contrary to His people, they will be judged. And should their offense rise to the level deemed deserving, eternal incarceration in She’owl will be the prescribed recompense.
When it comes to eternal life in Heaven, God’s rules apply. There is no way around them. There will be no exceptions. For without the conditions of the Covenant, God’s Home would come to mirror man’s – and that is not a pretty picture.
These things are not victimless crimes. Countless generations and entire civilizations have been degraded as a result. When the truth becomes muddled, revised, twisted, and blended with lies, everyone loses.
The concluding statement is indicting. With galal tow’ebah, humankind’s political and religious ways are being equated to “bullshit.” It is “repulsive religious excrement and abhorrent political dung.” And to rid the world and His people of this “crap,” God is committed to driving the poligious out, dispossessing them and destroying all traces of them. That said, the way the United States is taunting Russia and China, going to war economically and politically against both, and militarily equipping a proxy to kill Russians, there won’t be all that many people left for Yahowah to sweep away upon His return.
If we want to be included in Yahowah’s eternal Family, we must allow Him to perfect us. And for this to occur, we must observe Pesach and Matsah leading to Bikuwrym and Shabuw’ah…
556“You can actually become completely and continually perfected by being consistently right (tamym hayah – you will genuinely exist as totally acceptable when you are truthful and correct, demonstrating integrity and sincerity, becoming entirely undefiled, upright, and innocent by being honest (qal imperfect)) with (‘im – in association and relationship with) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), your God (‘elohym ‘atah).” (Dabarym / Words / Deuteronomy 18:13)
This statement is not only the lone remedy to resolve the stain and stigma, indeed, the stench of the religious galal | bullshit, but it also serves as a direct affirmation of the second of five conditions to participate in the Covenant. After asking us to walk away from babel | the confounding nature of religion and politics, God instructs us to walk to Him and become perfected.
This is one of the most misunderstood aspects of the Covenant, of the Invitations, and, indeed, of the Towrah. They exist to make us acceptable, to perfect the imperfect, to acquit those who are right about Yahowah. When our perceptions are correct about God, He opens Heaven’s door to welcome us into His Home.
“By comparison (ky – indeed), these people from different races and places (ha gowym ha ‘el leh – the gentiles and those from other nations), who you shall dispossess and remove (‘asher ‘atah yarash – who, for the benefit of the relationship, you will distance yourself from and disassociate with), they listen to (‘eth hem shama’ ‘el) false prophets who obscure the truth with myths (‘anan – spellbinders, spiritualists, and politicians blowing smoke, those who venerate saints and ancestors, often concealing their actual motives while clouding the issue and acting covertly) and believe in antiquated religious notions and 557invalid opinionmakers (wa qasam – and respond to cultural and conspiratorial suggestions, forming invalid conclusions based upon ancestry).
But as for you (wa ‘atah), this is not the correct way (lo’ ken – this is not the right or truthful path) Yahowah (YaHoWaH), your God (‘elohym ‘atah), has offered to you for you to approach (nathan la ‘atah – has given, provided, and appointed for you to draw near (qal perfect)).” (Dabarym / Words / Deuteronomy 18:14)
The Yisra’elites were aware of the debilitating and dehumanizing nature of religion. They had spent the past 80 years as slaves in Mitsraym | the Crucibles of Religious and Political Oppression. Having not learned their lesson, religion remains the dominant influence in the lives of some forty percent of Jews worldwide.
It bears repeating because Yahowah has done so: qasam | invalid opinionmakers and ‘anan | false prophets who obscure the truth shape the poligious doctrines which underlie Qabalah, Rabbinic Judaism, Christianity, and Islam – even to some degree Communism, Socialism, Fascism, and Secular Humanism. False prophets inspired by antiquated ideas have obscured reality under the guise of enlightenment to propagate misleading religious and political schemes.
God is reminding us that He dislikes religious and political leaders so much that He won’t tolerate them in His presence, near His people, or in His land. They will have no place in Yahowah’s eternal Family.
With Yahowah’s preferences clearly articulated against religion, we arrive at the statement misappropriated by Christianity and Islam to validate their religions…
“A prophet (naby’ – a person who is inspired by Yahowah, who communicates and records the testimony of God, and who is accurate regarding past and future events) 558from among your midst (min qereb ‘atah – out of your innermost nature), from your brethren (min ‘ach ‘atah – related to you), similar to me (kamow ‘any – in accord with me and who can be compared to me), Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), will raise up and position to take a stand which establishes and affirms you (quwm la ‘atah – He will validate and confirm, elevating the status to encourage and restore you, enabling you to approach and rise (hifil imperfect – Yahowah will enable him to arise and take this stand with ongoing implications over time)). To him, I want you to actually and continually listen (‘el huw’ shama’ – it is My will that you genuinely and literally hear him with ongoing implications over time (qal imperfect paragogic nun – actually and consistently pay attention as an expression of the desire of the speaker)). (Dabarym / Words / Deuteronomy 18:15)
This is consistent with everything (ka kol – according to all) which (‘asher) you requested of (sha’al min ‘im – you asked for while questioning (qal perfect)) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), in Choreb (ba Choreb) during the day of the assembly (ba yowm ha qahal – in the time everyone in the community congregated together), when you said (la ‘amar – requesting), ‘Never again let me hear (lo’ yasaph la shama’ ‘eth – no more, not even one additional time do I want to listen to (qal imperfect)) the voice (‘eth qowl – the sound) of Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence), my God (‘elohym ‘any).
Nor let me see and witness (wa lo’ ra’ah – nor be visibly shown nor perceive) this intense fire (‘eth ha ‘esh ha gadowl ha zo’th – this massively powerful, extensive 559and important, astonishing and great, brilliantly glowing flame of light) anymore (‘owd – again, now or in the future), lest I die (wa lo’ muwth).’ (Dabarym / Words / Deuteronomy 18:16)
Therefore (wa), Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) said to me (‘amar ‘el ‘any – responded to me), ‘That is actually better, and they have appropriately conveyed their preference (yatab ‘asher dabar – they have responded as expected under the circumstances, communicating what they want regarding the relationship and it is acceptable, even beneficial for such communication). (Dabarym / Words / Deuteronomy 18:17)
I will raise up and establish (quwm – I will set up and confirm) a prophet (naby’ – a man I can inspire to accurately convey past and future events) for them (la hem – to approach them and be near them) from among their brothers (min qereb ‘achy hem – from the innermost part of their brethren and relatives) similar to you (kemow ‘atah – in accord with you).
And I will put (wa nathan – I will give, provide, and bestow, offering) My words (dabarym ‘any – My message and testimony) in his mouth (ba peh huw’) and he will convey to them (wa dabar ‘el hem – he will speak to them and communicate) everything which, for the benefit of the relationship (‘eth kol ‘asher), I instruct him (tsawah huw’ – I appoint and direct of him). (Dabarym / Words / Deuteronomy 18:18)
And it shall come to be (wa hayah – it shall exist) that an individual who (ha ‘iysh ‘asher – that a person, who for the benefit of the relationship) will not listen (lo’ shama’) to My words (‘el dabarym ‘any – My testimony), which he shall declare (‘asher dabar – which he will share to show the way to the benefits of the relationship and to 560get the most enjoyment out of life) in My name (ba shem ‘any), I, Myself, will seek it of him and hold him accountable for it, requiring it of him (‘anoky darash min ‘im huw’ – I will hold him responsible after conducting an investigation to see if he can present it).’” (Dabarym / Words / Deuteronomy 18:19)
This is among the most provocative and least appreciated declarations in the Towrah. To set the scene, Yahowah had asked Moseh to gather the Children of Yisra’el so that He could speak directly to them – the purpose of which was to affirm that everything Moseh had been sharing with them had, indeed, come from God.
From a human perspective, the meeting had been an unmitigated disaster. Rather than reassuring the Yisra’elites, Yahowah had unintentionally intimidated them. The brilliance of His presence and the tenor of His voice were overwhelming – too much for these irascible people with a bad attitude to handle. It is likely also that they were afraid God was going to peer into their minds and souls and recognize that they were not that far removed from their brethren who had conspired to craft and worship the golden calf.
This may sound shocking, but it is nevertheless true: most men and women want nothing to do with Yahowah. They prefer fake gods, who, by design, are similar to them and accepting of them. They rather like a god that they can influence with their prayers and deeds. Most men and women prefer them as puny and pathetic, as malleable and contradictory, as are they.
A god befitting the people is easy enough to make. Humankind has devised millions of them. Get enough people to believe based upon the monumental edifices erected to them and the scriptures attributed to them, and a god is born. They grow in stature by building religions around them, by telling the skeptics that they are going to 561be tortured in hell and the compliant that they will be rewarded in heaven. The more popular they become, the more godly they appear.
Throughout human history, in every race and place, men and women have done this very thing, shaping their culture and lives around the gods they have fabricated – with the most prevalent being Jesus Christ and Allah. And where there is a false god, the real God is not welcome because He threatens to undermine the very essence of who the faithful have become.
The Yisra’elites of the Exodus, like the Christians, Muslims, and Haredim of today, wanted a god they could fashion to please them, one they could make like themselves, one who would listen to their prayers and tell them that they were the only ones who were righteous.
They had no interest in learning what pleases Yahowah, listening to Yahowah, or allowing God to make them more like Him by becoming acceptable to Him. Nearly 3,500 years later, nothing has changed.
As a result, the people pleaded with Moseh to intervene, to silence the voice of God and remove His light. While that would normally be considered a giant stride back into Mitsraym, even a return to Babel, it is what Yahowah had anticipated. It is the reason He asked Moseh to engage with Him to liberate His people. It is the reason God was revealing the Towrah to this lone individual rather than to 70, 700, 7,000, 70,000, or all 700,000 people.
Individuals are few and far between who listen to Yahowah and accept Him on His terms Fewer still engage, doing as God has instructed. Even over the last score of years, while there are many Covenant members who work with me to publish and promote Yahowah’s message, when it comes to the translations and insights derived from them, these books have been written by the two of us – as was explained in Yasha’yah / Isaiah 11 regarding the Choter | 562Secondary Branch and Sucker giving the old roots and stump new life. With some notable exceptions, this is consistent with the way Yahowah has engaged since these words were spoken 3,470 years ago.
The differences in the way Yahowah is communicating today are attributable to the fact that there is so little time remaining for Jews to respond prior to His return with Dowd. Therefore, without time for a backup plan should I fail, I have benefited from the counsel, comprehension, and confidence of the Seven Spirits of Yahowah. Further, this close to the conclusion, prophecy is no longer a viable option, so God has chosen a witness.
Second, since the Nakar is an Observant Foreigner, I have to be far better informed, more accurate, and more convincing than the rabbis to prevail with skeptical Yahuwdym. Jews have been trained to distrust gowym. Therefore, the evidence is overwhelming.
Third, since 99% of what I’m revealing is contrary to accepted religious beliefs, and since 99% of the insights and conclusions I am sharing are unheralded, I stand alone with Yahowah. This is relevant because there is a prevailing myth stabilizing societies that insists the popularity of something that is universally upheld must be true while the conclusions of a lone contrarian are wrong. This means that advocating Dowd’s role as the Messiah and Son of God fulfilling the Miqra’ey is tough to swallow even when it is confirmed by God, Himself. So, Yahowah had to intervene to get this much right against so much wrong.
Fourth, there are hundreds of prophetic references to what Yahowah and I are achieving together on behalf of Yisra’el. The prophets through whom they were revealed were always accurate. So, on behalf of His prophets and His people, not only do we prevail, God cannot allow me to fail.
563Whether it was ‘Adam or Noach, ‘Abraham or Ya’aqob, Shamuw’el or Dowd, Zakaryah and then Mal’aky, or now with the Basar, Yahowah has been consistent. With very rare exceptions, He has chosen one or two individuals with whom to engage and through whom to communicate with Yisra’el. And He seldom, if ever, works alone.
Yahowah does not want to intimidate us or have anyone worship Him. He is an advocate of freewill and wants nothing more than to develop a familial relationship. We approach our God through evidence and reason and by choice, not because He is so visible and loud that He cannot be denied. It is the reason we were created in the first place. This explains the Covenant.
In this particular prophecy, the predicted individual would be a Yisra’elite and a prophet – of which there were forty – with fewer than half of them leaving a written legacy scribed by their own hand. Of them, the two most prolific were Moseh and Dowd – the two mighty Zarowa’. Shamuw’el, Yasha’yah, and Yirma’yah would also leave an indelible written legacy to explain the past and predict the future. Yahowsha’ ben Nuwn, Howsha’, Chabaquwq, Yow’el, Shalomoh, ‘Amotz, Zakaryah, and Mal’aky also left impressive written reports. Each of these prophets is irrefutable and undeniable because they were inspired by God such that everything they wrote was accurate.
Of these men, and naby’ is masculine, only one rises to the level of Moseh | Moses, and that is Dowd | David. Moseh explained the Miqra’ey and Dowd fulfilled them. Moseh explained the Beryth, and Dowd embodied it.
Upon His return, Yahowah will be arriving with His chosen Mashyach, Melek, Ra’ah, and Ben. It is to the lyrics of his psalms and the prose of his proverbs that God wants us to listen.
564Of the three Zarowa’, this cannot be Moseh because he is predicting another. It cannot be “Jesus” because, even if he existed, he wrote nothing for us to read so we cannot listen to him. And it cannot be Yada because he is a messenger and not a prophet. And as for Yasha’yah, Yirma’yah, Zakaryah, et al., they were many, not one. Moreover, of these potential candidates, only two liberated and saved God’s people – Moseh and Dowd.
Yahowah revealing Himself through individuals like Dowd rather than to large gatherings of illiterate people throughout time is actually a better approach. It is the best way for everyone, no matter when or where they were born, to know Yahowah, read His Towrah, attend His Miqra’ey, and participate in His Beryth. In this manner, we are all given direct access to God and are able to study the revelations of His prophets whenever time permits.
However, with availability comes responsibility. Because Yahowah has made His testimony accessible to all of us, and because He has proven that He has inspired His prophets, God will require proof of it – at least among those who wish to live with Him. Without knowing what Yahowah revealed, we cannot be right about Him, and unless we are correct, there is no life beyond the one we are living.
By saying that the naby’ will come from “your midst” and “from your brethren,” we are assured that he is a Yisra’elite, a descendant of Ya’aqob. And because Moseh said “your” not “my” in this discussion regarding the Lowy, the promised prophet would be of another tribe.
After already announcing that he will be a naby’ engaged in another yatsa’ by indicating that he would be “similar to me,” Moseh was revealing that he would be supremely intelligent, a great writer and orator, an outstanding leader and liberator, someone who was chosen 565and equipped by Yahowah to shepherd His flock. Apart from Moseh, there was only one other such man: Dowd.
We would be wise to listen to Yahowsha’ ben Nuwn, to Shamuw’el and Yasha’yah, to Yirma’yah, and Howsha’, as we are to Dowd, but they are not actually comparable. Dowd’s life and lyrics go well beyond providing a prophetic narrative regarding the future of Yisra’el because he is Yisra’el and the living embodiment of the Covenant. He is the Son of God. He is the Shepherd we are afforded the opportunity to follow into the Promised Land. He is our King, once there.
Without Moseh, Yisra’el would have become extinct in Mitsraym. Without Dowd, they would have been overcome by their enemies 3,000 years ago and would cease to exist once again upon his return to fulfill Yowm Kipurym.
Dowd is our guide, our mentor, our counselor, and our brother, our Messiah, Shepherd, and King. His words are more prolific than any other. But more than this, Dowd is Yahowah’s answer to the people’s problem – their preference to listen to a man speak of God rather than directly from God. As the man Yahowah chose and anointed to inspire and enlighten His people, Dowd is Yahowah’s retort to Yisra’el’s response – especially as the Zarowa’. Further, God learned His lesson and made a promise that He would interact with and address the wayward nation through the best of them.
Yahowah brought Dowd out of obscurity, raised him above all Yisra’el, and established him as the Mashyach, Ra’ah, Ben, and Melek as well as His naby’. God placed His words in his mouth – evidence of which we find throughout the Mizmowr and Mashal as he sang them to us. God’s Son followed in his Father’s footsteps, doing as Yahowah instructed. And because of this, God is expecting 566us to know what he wrote for us to read. His words, after all, define the relationship Yahowah wants to achieve.
And therefore, it is essential that we come to recognize and accept Dowd’s unique position in the heart of Yahowah’s story. The man who arose in year 3000 Yah opened the door to life in year 4000 Yah and will be returning in year 6000 Yah as our King. He is our Shepherd and has served as the Lamb. Those who do not recognize him will not be recognized or accepted by Yahowah. And that is the moral of this story. It is why Yada Yahowah leads through Observations to Coming Home where Dowd’s Mashal and Mizmowr are king.
What follows may sound harsh, but these are words the world needs to hear. They are directed principally at the likes of Peter and Paul, Akiba and Maimonides, Muhammad and Joseph Smith, giving us the means to identify and disregard false prophets.
“With absolute certainty (‘ak – nevertheless, emphasizing the point, and to establish a contrast, notwithstanding this fact), the person who proclaims a message on behalf of a deity (ha naby’ – a prophet) who deliberately oversteps their bounds and speaks arrogantly and presumptuously, defiantly concocting a rebellious scheme (‘asher zyd – who has an inflated sense of self-worth, insolently demonstrating self-reliance while being insubordinate, who conceitedly pretends to know, insults others and is disrespectful, displaying pride in the pursuit of personal recognition and acclaim while despising rivals, who intentionally rebels against that which is established and is prone to rage, who seethes with anger and is repeatedly furious, overbearing and rude while insolently promoting their plans (hifil imperfect)) for the express purpose of conveying words (la dabar dabar – for the intent of communicating a message, stating it verbally or in writing (piel infinitive – continually and deliberately, actively and intensely speaking)) under My 567reputation and designation (ba shem ‘any – in My renown and name) which (‘asher ‘eth – implying access and relationship) I have not expressly appointed, taught, authorized, nor directed him (lo’ tsawah huw’ – I have not provided the instruction to him, I have not assigned, constituted, decreed, prescribed, or ordained this for him, deliberately and demonstrably making him My understudy and sending him out as My messenger (piel perfect)) to (la) convey (dabar – to speak and communicate), or (wa) who (‘asher) speaks (dabar – conveys a message) in the name (ba shem – in the designation or reputation) of other and additional (‘acher – different and subsequent) gods (‘elohym), then (wa) that prophet (ha naby’ ha huw’ – that individual who proclaims a message on behalf of that presumed deity) is actually deadly (muwth – he is literally devoid of life and is genuinely destructive, he is murderous, and while he will die, his death will not be permanent (qal perfect – the meaning is not nuanced or hypothetical, but real, and while his death will not be the end of his existence, there will be a cure for his plague)).” (Dabarym / Words / Deuteronomy 18:20)
I know of such men – as do you. Peter and Paul, Matthew and Mark, Luke and John, followed by Akiba, Yochi, and Maimonides, along with relative come-latelies, Muhammad, Smith, and Hubbard. The full list of men who have claimed God’s authority for their edicts and actions is long and includes Greek and Roman emperors, the kings of Assyria and Babylon, Roman Catholic popes, Jewish rabbis, and the royal despots who ruled over Europe, China, Asia, South and Central America, and the Middle East. Those who have read Mein Kampf recognize that even Hitler could be included among the infamous.
Sha’uwl | Paul, the orator, author, and inspiration behind the Christian New Testament was the most egregious and obvious offender. He was also the most defiant and deadly – especially in his assault against Jews. 568The self-proclaimed Apostle was arrogant by his own admission. He seethed in rage against God’s chosen people, writing horrible things about them that would haunt them for two millennia.
Paul was also prone to exaggeration, falsely claiming 99.9% of the world’s population for himself. And he was a schemer, devising the most devilish plots against Yahowah’s Covenant, His Towrah, His Feasts, His Shabat – even against circumcision.
In direct violation of this exhortation and prophecy, Paul boastfully and presumptuously claimed to speak for the God he continually contradicted, errantly cited, and misconstrued. What he said and wrote rather than being inspired by God, was diametrically opposed to what Yahowah had instructed in His Towrah. Paul also promoted the names of false gods, writing in the name of the Lord, quoting Dionysus while basing his Gospel on the Greek Charities and Roman Graces. Even his Iesou Christo was bogus – serving as a replacement god for the one Paul despised.
As a consequence of not recognizing that Sha’uwl was the Plague of Death, the world’s most anti-Semitic religion took root and grew, leading to countless pogroms and eventually, the Holocaust. If only there had been a Towrah-observant Jew with the intellect and character to compare what Paul said and wrote to this declaration within the Towrah that he was obviously violating, a New Testament would not have been added to what was deemed to be Old.
Zyd is an especially provocative term. It serves as the juxtaposition of “arrogance and exaggeration, presumptuousness and contempt, uncontrollable rage and scheming deliberation, audacious disrespect and mean-spirited rebellion.” Zyd also speaks of “deliberate defiance, of intentionally scheming against” Yahowah. And having studied Paul, having written extensively about his 569egotistical plot to undermine the Towrah, Beryth, Miqra’ey, and Yahuwdym, and establish the audacious notion of a “new covenant,” one based upon placing one’s “faith in his Gospel of Grace,” I recognize that zyd’s every nuance serves to indict the founder of the Christian religion.
That is not to say that everything Paul wrote was false. Had it been, he wouldn’t have fooled anyone. Moreover, it isn’t how false prophets prevail. Effective deceptions almost always derive their perceived legitimacy from something that has been established. For example, Muhammad is called a “prophet” because the only credible aspects of the Quran are those he plagiarized from the Towrah, Naby’, wa Mizmowr. His ego wouldn’t allow him to be anything less, even though neither he, nor Paul, got a single prediction right.
If you are Yah’s prophet, everything you reveal must be entirely consistent with that which Yahowah has “tsawah – instructed (towrah), fashioned (the covenant), and directed (the feasts).” If every word isn’t inspired, accurate, and authorized then the prophet is false. There is no room for any deviation, any personal indulgence, any opinions, or so much as a single contradictory statement.
There is also the issue of an acknowledgment of Yahowah’s intent and authorization. God overtly called upon Moseh and then proved his prophetic credentials. The same is true with Yahowsha’, Shamuw’el, Dowd, Yasha’yah, Howsha’, Yirma’yah, Zakaryah, and Mal’aky. And indeed, now we know why there were so many prophecies pointing to the appointment of Yahowah’s final messenger and witness, the Choter, Nakry, Zarowa’, and Basar known as Yada.
If not appointed, acknowledged, and instructed by Yahowah, the writer or orator is likely expressing his or her own opinions and sentiments. And if appointed, 570acknowledged, and instructed by Yahowah, it’s vital that those who seek to know Yahowah listen to what the witness has been directed to convey.
That is not to suggest that there is no mention of Paul, Akiba, or Muhammad in the Word of God. There is, but it is all negative, particularly pertaining to Sha’uwl whom Yahowah called the Plague of Death, Father of Lies, and Son of Evil. Paul couldn’t even get an endorsement from his Iesou Christo, which is why he had to turn to Satan for authorization while en route to Damascus.
God is abundantly clear about who is, and is not, working with Him. He communicates when, where, and why they are to be deployed and for whom. And in this regard, there isn’t a single rabbinical affirmation anywhere to be found in the Towrah or throughout the Prophets.
By contrast, Dowd’s name is proclaimed by the Prophets more times than any other. In addition to being the most prolific prophet, after serving as the King of Yisra’el and then Savior, he is returning with Yahowah as the Messiah and Son of God.
When a person claims God’s authorization and inspiration as Paul, Akiba, Muhammad, Maimonides, and a plethora of rabbis have done, their testimony must be perfect, and yet it is seldom correct. There can be no latitude, no compromise, no accommodation, or justification. A false prophet cannot be exonerated by pointing out that some of the things he wrote were true. It only takes a single errant stroke to expose an imposter. Their lack of respect for Yahowah’s Word, His Name, His Towrah, His Covenant, His Invitations, His Terms, and His Way are individually sufficient to denounce them all.
Every prophet who spoke for Yahowah affirmed the Towrah. They share God’s Guidance and Teaching and do not amend it, challenge it, replace it, or annul it. Their focus was always on Yisra’el. Within their revelation, Yahowah 571speaks in first person and is frequently named, followed by Dowd and Moseh. No one else matters, other than to identify the cast of characters interacting with and misleading Yisra’el.
The unique and enlightening nature of Hebrew stems and conjunctions can influence the way we convey verbs such as muwth | death. In the qal stem, we should perceive false prophets as being genuinely deadly and recognize that their words are actually lifeless. There is then good and bad news relative to the perfect conjugation. On the positive side, the plagues inspired by such men will not endure because God has devised a cure. But as for the liars themselves, by writing muwth such that the consequence is time-constrained, the false prophet’s death will not be the end of their existence. And this means Yahowah intends to dispatch such souls to She’owl where they will remain incarcerated and separated forevermore.
Since this is a life-and-death matter, Yahowah wants His people to be absolutely certain who was speaking for Him and against Him. So, He said…
“And if you say (wa ky ‘amar) using your best judgment (ba lebab ‘atah – in your heart), ‘How (‘eykah – in what way) can we actually and consistently know (yada’ – will we be able to continually recognize and be aware, understand, appreciate, become familiar with, and acknowledge) the statements which (‘eth ha dabar ‘asher – the message and words that) Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God), Himself (huw’), has not spoken (lo’ dabar huw’ – has not communicated or stated)?’ (Dabarym 18:21)
When a prophet speaks (‘asher dabar ha naby’) in the reputation and designation (ba shem – using the notoriety, status, and name) of Yahowah (YaHoWaH), and 572the matter discussed (ha dabar – that account and verbal depiction) has not occurred (lo’ hayah – has not happened (qal imperfect – literally and actually from the beginning to the present time and beyond)) or (wa) does not come to be (lo’ bow’ – does not happen (qal imperfect)), this is a message (huw’ ha dabar – these are words) that (‘asher) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration) has not spoken to him (lo’ dabar huw’ – has not communicated to him).
Such a prophet (naby’) has stated it (dabar huw’ – he has communicated this) arrogantly, presumptively, and independently of his own accord (ba zadown – insolently and inappropriately, showing a lack of respect and restraint, being self-motivated while acting contemptuously and rebelliously). You should not revere or respect him for having conspired to incite an alienating rebellion (lo’ guwr min huw’ – you should not be inspired by him or show any anxiety or fear toward him based upon this harmful and foreign attack).” (Dabarym / Words / Deuteronomy 18:22)
This begins by putting the onus on us. We have been provided the information we need to differentiate truth from lies. So, God says that after using our best judgment, if we remain unaware, then we can resort to using prophecy as the litmus test.
If what someone claims was inspired has not occurred or does not occur, they are not speaking for Yahowah. The ability to consistently and accurately report in our past what will occur in the future is something that God, alone, can accomplish. The same is true with the distant past, in the time before either man or writing. For example, every nuance of the creation account conveyed through Moseh in Bare’syth | Genesis transpired the way he described it – long before knowing this was possible any other way.
573No prophecy, no prophet. Similarly, a single errant prediction or depiction destroys the individual’s credibility. By this test – Yahowah’s test – Paul, Akiba, Muhammad, Maimonides, et al., were not prophets and did not speak for God. As such, there is no credible basis for Christianity, Judaism, or Islam. So why are there any Christians, Orthodox Jews, or Muslims? Do you suppose they can’t read, do they not think, are they ignorant, or just apathetic?
Yahowah wants His people to recognize and condemn false prophets because they are devastatingly deadly. Their message must be obliterated for humanity to survive and thrive. The Christian incorporation of Paul’s epistles into their New Testament has caused billions to die needlessly. Our ignorance of Mein Kampf led to the deaths of 50 million people. Muhammad’s Quranic poison has been even more lethal. It has eternally damned three billion souls.
The solution is intolerance. False prophets must be identified, exposed, and condemned. It is the most reasonable and compassionate thing to do. This is the express intent of God Damn Religion, Questioning Paul, and the three volumes of Babel exposing Daniel and Ezekiel.
Few things are more important than knowing who is speaking for God and who is not. Should we trust the scroll scribed by Moseh recording Yahowah’s testimony or the letters Paul dictated to unknown scribes? After all, the consequences are life and death, vindication or condemnation, adoption or estrangement, salvation or damnation.
Or from a slightly different perspective, should we be accepting and respectful of Paul, Muhammad, Maimonides, Joseph Smith, Karl Marx, Adolf Hitler, or even Donald Trump and Joe Biden, Vladimir Putin or Xi 574Jinping to keep from offending the millions who have placed their faith in them? Recognizing what was at stake, Yahowah has provided us with a definitive answer, both in style and substance.
Yahowah’s test is a relatively simple one. It contains six elements (with six being the number of man):
| 1) | Is the person a naby’: someone who claims to speak on behalf of God? This is a screening codicil. If a person admits that they are speaking for themselves, then they would be excluded from this analysis. |
| 2) | Is the person zyd: someone who oversteps their bounds, acting presumptuously with an inflated sense of self-worth, demonstrating self-reliance while taking liberties, someone who arrogantly pretends to know, who insults others and is disrespectful, displaying pride in the pursuit of personal recognition and acclaim while demeaning competitors, someone who rebels against the legitimate authority and is prone to anger, someone who seethes with frustration and is often furious, overbearing, rude, or conceited? This is a broad net, one which catches almost every imposter. |
| 3) | Does the person la dabar dabar ba ‘any shem: openly and publicly preach to others, communicating their message in the name or designation of God? As was the case with the first codicil, this is also a screening test. If the individual in question has an insignificantly small audience, if their preaching is done in private, if their influence is limited in time and place, then there would be no reason to assess their credentials. |
| 4) | Is the person’s message ‘lo tsawah: inconsistent with what God has instructed, taught, and directed in His Towrah? Does the message conflict with what God appointed and decreed? Does it vary 575from His prior testimony? This is where the rabbis fail, in addition to Paul and Muhammad. They can’t even keep their own stories straight, much less be consistent with God. |
| 5) | Does the person dabar ba shem ‘acher ‘elohym: speak in the name of gods other than Yahowah? Replacing Yahowah’s name with the Lord, Jesus Christ, Allah, Adonai, HaShem, and G-d is common among false prophets. |
| 6) | Does the person hayah: accurately convey what has happened in the past, and do their predictions of the future bow’: materialize and come to exist as they have stated them? This is a test only a real prophet can pass. And the last of them spoke 2,500 years ago. |
Yahowah proved that He inspired the Towrah, Naby’, wa Mizmowr by punctuating His words with prophetic revelations – all of which have long since come true, or are materializing before our eyes, just as foretold. Since only God has witnessed the future, His “predictions” are always right, as He is reporting future history. In this way, He uses prophecy to demonstrate that His testimony is reliable.
By reviewing this prophecy, we have learned a great deal about the nature and purpose of God. Not only is there just one God, one Covenant, one Towrah, and one Way to His Home, Yahowah has provided the guidance we need to know Him and understand what He is offering. Equally important, He has affirmed the means to prove His existence and validate promises.
576The Yisra’elites no doubt missed it, but when Moseh asked God to choose a man to lead them after him, His answer was prophetic…
“Then (wa) Moseh (Mosheh – one who draws out) spoke (dabar) for (‘el) Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration) to convey (‘amar la – to affirm): (Bamidbar 27:15)
‘Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence), the God (‘elohym) of the Spirits (ha ruwachoth) for every herald and messenger (la kol basar – of all who announce and publish the good news as biological beings), has chosen to continually summon and appoint for the purpose of being accountable (paqad – is determined to call and assign responsibility for a careful inspection and accounting to review and instruct (qal imperfect jussive – literally and actually, continually and consistently, according to His will)), an individual (‘iysh – a person) positioned as (‘al – of the Almighty for) a witness on behalf of the eternal and restoring testimony to the community (ha ‘edah – the congregation; from ‘ed – witness and testimony and ‘uwd – enduring and restoring), (Bamidbar 27:16) who, for the benefit of the relationship (‘asher – who, to show the proper way to get the greatest joy out of life), will be brought out to disseminate the information publicly (yatsa’ – he should come out and go forth to serve, to emancipate, withdraw, and lead (qal imperfect)) before them (paneh hem – whose appearance and presence is in their face).
Then to reveal the correct path to the relationship (wa ‘asher), he will arrive to pursue them (bow’ hem – he will come, returning to include them, bringing them to the harvest (hifil imperfect)) such that they will not be 577without (wa lo’ hayah – because they will not exist without (qal imperfect)) a witness on behalf of the eternal and restoring testimony (‘edah) of Yahowah (Yahowah), akin to (ka) a flock of sheep (ha tso’n) who are without a shepherd to guide them (‘asher ‘ayn la hem ra’ah – who will be without someone to lead, protect, and nourish them).’ (Bamidbar 27:17)
And so (wa) Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence) said (‘amar) to Moseh (‘el Mosheh – one who draws out): ‘Of your own freewill, you should want to select and obtain for yourself (laqach la ‘atah – choose to accept, receive, and grasp hold for you (qal imperative)) Yahowsha’ ben Nuwn | Yahowah Liberates and Saves the Children who Continue to Grow and who are Empowered and Enriched (Yahowsha’ ben Nuwn).
He is an individual (‘iysh) who, to lead along the proper path to receive the benefits of the relationship (‘asher), has the Spirit in him (ruwach ba huw’).
Be supported and upheld by placing your hands on him (wa samak ‘eth yad atah ‘al huw’ – be sustained and established by supporting him with your influence).’” (Bamidbar / In the Wilderness / Numbers 27:18)
Prophets, of whom Moseh is the greatest, speak for Yahowah. They communicate God’s words in His name – and say nothing for any other. The five reiterations of Yahowah’s name, inclusive of its incorporation into Yahowsha’, distinguish his testimony from the numbskulls who created the New Testament, Talmud, Quran, Mishnah, Zohar, Book of Mormon, and Dianetics – where Yahowah’s name never appears.
Throughout the Towrah, Naby’, wa Mizmowr, Yahowah addresses His people in first person – speaking directly through the naby’ to Yisra’el. This further 578differentiates Yahowah’s eternal and restoring testimony from the rubbish produced by the religious.
In Yahowah’s statement regarding keeping Yisra’el informed, we are tasked with properly translating basar, paqad, ‘edah, and yatsa’, each of which can be rendered in multiple ways. Since animals have souls, not spirits, and since only an infinitesimal percentage of people are immersed in Yahowah’s Spirit, rendering kol basar as “all flesh” following a reference to the Ruwachoth | Spirits of God is senseless, even though that is how it is portrayed in almost every English translation. And that’s particularly odd because by associating the Spirit with the flesh, the central pillar of Pauline Christianity falls.
It is, however, consistent with what we learned in Yasha’yah / Isaiah 11 to associate the seven Ruwach | Spirits of Yahowah with His Choter, or Sucker, and thus with God’s Nakry, Mal’ak, Zarowa’, and, yes, Basar. And if Yahowah felt it appropriate to empower, enlighten, equip, educate, enable, and embolden His final ‘Edah | Witness with this level of support, it would be fitting to offer the same to Moseh, Yahowsha’ ben Nuwn, Shamuw’el, Dowd, Yasha’yah, Yirma’yah, and all of the naby’. While not every herald and messenger is a prophet, every prophet is a messenger and herald. Therefore, not only can we use the primary definition of basar in this statement, but it is the only one that fits.
Turning to paqad, every definition seems to apply to this context. To guide His flock, Yahowah wants to summon and appoint a Spirit-filled individual to review His testimony and instruct His people, holding them accountable. God wants someone to be responsible for His sheep. So, He has appointed ‘Edah | Witnesses to share His eternal and restoring testimony – positioning them before the community.
579Yatsa’ is the Hebrew term Yahowah selected to describe the Yatsa’ | Exodus. Therefore, the Spirit-filled Basar | Messenger being appointed by God to share His eternal and restoring ‘Edah | Witness on behalf of the Covenant is yatsa’ | leading the flock away from danger by disseminating the information the people need to withdraw from the harmful influences of religion and politics. Like Moseh, the ‘Edah and Basar will be liberators and emancipators.
‘Asher is used throughout this prophetic declaration to affirm that Yahowah’s focus is on showing His people the proper path to follow to receive the benefits of the relationship. It is for this purpose that the Basar | Messengers and ‘Edah | Witnesses will arrive to pursue God’s sheep. Some forty would bow’ | follow, some bow’ | returning, all bow’ | pursuing the flock, preparing them for the harvest. In this way, the ‘Edah convey the restoring testimony of Yahowah so that the tso’n | flock knows that they are never without a ra’ah | shepherd to guide them. And foremost of such men, the ultimate ra’ah | Shepherd, is the Mashyach and Melek, Dowd | David.
While this pronouncement addresses the succession between Moseh and Yahowsha’, there is clearly more being said. After all, that is why Yahowsha’ ben Nuwn means Yahowah Liberates and Saves the Children who Continue to Grow and who are Empowered and Enriched. The Spirit of Yahowah was placed upon him for the benefit of the Covenant relationship. Through him, and all who would follow in his footsteps, Moseh and the Towrah would be upheld while Yahowah’s flock was sustained and supported.
The remnant of Yisra’el, the surviving Yahuwdym, has been offered the Witness who was foretold, albeit one that they were not expecting. And he is announcing the arrival of the Messiah they do not recognize as their 580Shepherd. He has also given Qowl | Voice to the realization that Dowd is also our Zarowa’ and Savior.
