190Yada Yahowah

Qatsyr

…Harvests

 

4

Shabuw’ah | Seven Sevens

 

Mistaken Identity…

We have irrefutable proof that those who wrote the Christian New Testament were deliberate liars, disingenuous conmen who played the faithful for fools. They despised the God whose authority they claimed and, worse, they disparaged His people and His Son. Rather than being inspired by God, Christianity is despised by Him. For these insights, alone, our journey into Acts has paid dividends.

Since Luke was not yet through tarnishing his and Peter’s reputations, let’s see what else the propagandist would have the disciple say in the process of presenting Iesoun Christon as the reincarnation of Dionysus through the death of Dowd while implicating Yisra’el for the crime to the benefit of Gowym.

“Therefore (oun – consequently, these things being so), let every (pas) household (oikos) in Israel (Israel – a transliteration of Yisra’el) know (ginosko – acknowledge) with certainty (asphalos – beyond any doubt) that (hoti) the Lord (ΚΝ – placeholder for kurion, meaning Lord) made (poieomai – performed what was required to cause and designate) him (autos) the (tov) Christ (ΧΡΝ – placeholder for Christon) and God (ΘΣ – placeholder for theos – god), this (houtos) Jesus (ΙHΝ – placeholder for Iesoun) whom (hos) you crucified (ΕΣΡΩΣΑΤΕ – placeholder for aorist active tense of the verb stauroo – affixed to an upright stake).” (Acts 2:36)

191Pure poison. Not a word of it was true and most of it was designed to slander God’s people. For this, there will be hell to pay. When they come up for trial in the weeks following Dowd’s return in year 6000 Yah, the first and last question that will be asked will likely be, “Did you say and write these things when you knew that they were not true and were aware of the implications on God’s people?” Since there is no answer which will appease the judge, it will be a quick trial with rapid sentencing.

While it is certain that the Christian New Testament is implausible and inaccurate, it is likely that its central characters, Peter, Paul, and Luke, Mark, John, and Timothy, existed in some capacity. And the most logical deduction would be to assume that these players by whatever names, wrote the initial drafts of this material in the late 1^st century CE. The punishment must now fit the crime.

What Yisra’el should know with certainty is that Yahowah anointed Dowd ha Mashyach, not once but three times. There was no “Christ” and there was no “Jesus.” Moreover, it was the Romans, not the Jews, who crucified Dowd.

After his grotesque misappropriation and errant citation of Joel 2 and 2^nd Samuel 7, Psalms 16 and 110, why would we expect anything different? The authors of the Christian New Testament are as devoted to lying on behalf of their Kurion Iesoun Christon as they are doing so against Israel – as if the creation of one was predicated upon the destruction of the other.

While that’s a bad way to begin, it is the least of their problems. The founders of the Christian religion actually attributed their delusions to God and then blamed His people for not believing them.

So, we have a conundrum. Beyond the fact that they were unconvincing liars, openly twisting the evidence 192while violating almost every rule of logic, the reason Jews rejected Peter, Paul, and Luke is that each lie was bolstered by another. For example, Peter postulated five points, all of which were untrue.

First, there was no Israel at the time. It had been ransacked by the Assyrians eight centuries ago. So, it is certain that the Yahuwdym living in Roman-occupied Yahuwdah would have been fully aware of their reality.

Second, the kind of things known to every household in Israel (actually Judea) are known to us today throughout history. For example, Judea was occupied and oppressed by Rome. It was obvious, pervasive, palpable, and undeniable. By contrast, had the Golgotha Polling Institute been deployed to undertake a survey at the time to inquire of every household of Israel (actually Judea): “Do you know with certainty that the Kurion made Iesoun the Christon?” The result of the inquiry would have revealed the opposite of Peter’s claim. Apart from him and his fellow charlatans, there would not have been a single person, much less a household, in Roman-occupied Judea who would have recognized the Greek name and title, Iesoun Christon. And they would have known that their God, the one who inspired their Towrah and Prophets, engaged with and spoke through Hebrews in Hebrew, not Greeks in Greek. Iesoun would have been as unfamiliar to them as would the concept of a Christon. As proof, there isn’t a single affirmation of this person or concept from the time in Judea or anywhere else in the world. And, if everyone knew, why was Peter so desperate to convince them?

Third, there had been no interaction with, sign, or even a prophetic word from Yahowah over the past five centuries. He had promised as much, and they were dealing with that reality. Therefore, the Kurion | Lord could not have made Iesoun | Jesus a Christon | Christ – whatever they may have meant to anyone at the time. When 193Yahowah was last present among His people, it was obvious. And when He returns, it will be obvious again. And so, by the omission of the obvious, He had not been among them to manufacture or designate a Greek god.

Fourth, during the one thousand years that Yahowah spoke vociferously to Yisra’el and Yahuwdah, beginning with Moseh and concluding with Mal’aky, He never mentioned turning an Iesoun into a Christon. There were thousands of prophecies regarding how He and His Son would interact with His people in the future, but the Son’s name was Dowd, not Iesoun | Jesus, and he was anointed Mashyach, not Christon | Christ. More importantly, he had come to fulfill Pesach and Matsah for the benefit of Bikuwrym – none of which were mentioned. Further, the reason Peter had to misappropriate, misconstrue, and misrepresent four prophecies pertaining to Dowd to validate Iesoun was that there were no prophecies pertaining to Iesoun.

Fifth, blaming the households of Israel for crucifying Iesoun | Jesus is akin to blaming Jews for Auschwitz. Should they have had the authority to impose capital punishment, which Rome did not allow, and should they have wanted to eliminate an Iesoun Christon, should he have even existed, had he been one of their own and not a Greek or Roman, they would have tried him in accordance with the Towrah and then stoned him if he had said or done something in opposition to it meriting death. Not only didn’t that occur, but had Iesoun Christon been found in opposition to the Towrah, he could not have been what was being claimed of him. Moreover, the authors of the Christian New Testament would claim in their own texts that Rome tried “Jesus,” found him innocent, and yet crucified him anyway.

With the very foundation of Christianity this easily and convincingly disproven, why are there any Christians? What is the benefit to believing something this obviously 194untrue, especially when it deliberately misappropriates the word of God and condemns His people to justify its existence?

Even if we were to play along with them for a moment and pretend that crucifixion was a Jewish invention and that the Jews, not Romans, had the authority to convict and condemn a prisoner in Roman-occupied Judea. If Jews killed the Christian God, shouldn’t they be worshiping Jews? And should this have occurred, if the Jewish community being subjugated by Rome was capable of killing God, how is such a pathetic being going to restore the lives of men? And if the Jews could outwit God to the point of killing Him, why couldn’t they defeat Rome?

Continuing to play along, if the Lord made Iesoun the Christon based upon him being crucified by Jews, why isn’t any of this predicted or explained in the Prophets? Why is there no mention of an Iesoun | Jesus or Christon | Christ if he is a junior God? Why did God set the example of anointing the Mashyach with oil if the same status could be achieved by “Jews killing him?” Since the prelude to this outcome required robbing Dowd, why did God say that all of His promises on behalf of Dowd were everlasting? Why is there no mention of this transfer from one to the other anywhere in the Prophets? If this were all so obvious and convincing, why did the authors of the Christian New Testament have to lie to make their point? Why, if God was now changing sides and rejecting Jews for having killed Him, are there countless prophecies pointing to the restoration of His relationship with Yisra’el and Yahuwdah? And why, if the Gentile Church has become the Chosen People, is God shown annihilating them upon His return?

Humm…

Okay, so Peter, Paul, and Luke flunked logic, but what about their audience…

195“Now when (de) they heard this (akouo – received this news and message), they were pierced through (datanyssomai) the heart (kardia).” (Acts 2:37)

Really? Are we to believe that Yahuwdym are as ignorant and irrational as Gowym? Following four horrendous misappropriations of prophetic testimony and five bold-faced lies, Jews capitulated and felt shame for having killed the Christian God. Quite frankly, Adolf Hitler made a better case for demonizing Jews than Peter, and he is known to be among the worst leaders in human history.

“They said (eipon) to Petros (Petros – meaning stone or rock), and to (pros) the rest (loipos – remaining) of the Apostles (apostolos – those who informed and equipped as messengers), ‘Brethren (adelphos – brothers and fellow countrymen), what (tis) is a man (andros) to do (poieomai)?’” (Acts 2:37)

Throughout, Jews have been presented as monolithic, such that the entire race could be condemned with this apocalyptic vitriol. But they were not all present, they did not speak with one voice, and they would not have been so easily fooled. As speeches go, the egomaniacal Donald Trump could have done better, and he never met a lie he didn’t embrace.

Should you find yourself accosted by someone equally unhinged, and wonder what to do, the answer is to do as I have just done. Explain why they are wrong so that others are not misled. You can mock and ridicule them if you like, but in the end be certain to affirm the existence of the actual Messiah, Son of God, and Passover Lamb.

“And now (de), accordingly (pros), Petros (petros – meaning stone or rock) told (phemi – instructed) them, ‘Change your thinking (metanoeo – after you have come to recognize that which is false, change your perspective and obtain a proper understanding of what is true to avoid the consequences) and also (kai) be baptized (baptizo – 196sprinkled with water) each and every one (hekastos) of you by (epi) the name (onoma) of Christ Jesus (ΧΥ ΙΥ – placeholders for Christou Iesou) in order to (eis) be pardoned (aphesis – to be released) from your sin (hamartia – being mistaken), and then (kai) receive (lambano – grasp hold of and acquire) the gift (dorea – the present) of the Holy Spirit (hagios ΠΝΣ).’” (Acts 2:38)

If you count yourself among them, I recommend “metanoeo – coming to recognize what is false and changing your thinking.” As for the rest, no. This was the worst advice ever.

Baptism is a pagan religious rite having nothing to do with God. To do so with a religious intent is to offend Yahowah and estrange oneself from Him. The sign of the Covenant is circumcision – and that is never going to change.

There is no basis for baptism in the Towrah nor associated with the Messiah. Rather than saving someone, as a pagan religious rite, it will condemn them. Fact is, they were allegedly observing Shabuw’ah where there is absolutely no mention of baptism, Christ Jesus, or a pardon from one’s sins.

The entire episode of “John the Baptist” and his alleged interactions with “Jesus” are purely fictional. It was all concocted by these same individuals to get around the problem of anointing, which is required of a Messiah. It then became a substitution for circumcision to overcome Paul’s irrational rants against it. However, let’s not credit these quasi-literate and irrational liars with authoring this portion of their plot. The story was pilfered from the Sibylline Oracles, treasured by the Romans and then augmented and embraced by Christians and Jews.

Recognizing that all names should be transliterated, it is useful to know that there is no “J” sound or letter in Hebrew, Aramaic, Latin, or Greek. And even if there were, 197and had this been an accurate reflection of what Shim’own may have said, he would have addressed fellow Yahuwdym in Hebrew. That is a problem for Christianity because, just as there is no mention of a “Christ,” there is no one named Iesoun or Jesus within the Towrah and Prophets.

Iesou, Iesous, and Iesoun, upon which “Jesus” was derived, were not written on any page of any pre-Constantinian (read Catholic), 1^st-, 2^nd-, or 3^rd-century manuscript of the New Testament. Therefore, its very foundation does not exist. Jerome, who created the Latin Vulgate on behalf of the Catholic Church, would have had access to these early manuscripts and therefore would have known about the existence of the placeholders – and yet he chose to ignore them. As a result, a dozen centuries later, a hundred years after the initial appearance of the “J” in English, and in the third edition of the King James Bible, men decided to give Iesou a new name: “Jesus.” And when it comes to recognizing someone through prophecy Iesou, Iesous, and Iesoun, and Jesus are nonstarters.

Beyond all of these lies, on the day Catholics allege their “Church” was born, Shim’own, the man they have renamed “Peter” and now claim was the first Pope, is not even alleged to have said any of the following when his audience supposedly asked him what they should do: 1) join the church, 2) become a Catholic, 3) convert to Christianity, 4) make a profession of faith, 5) acknowledge that I am your pope, 6) kiss my ring, 7) pay me an indulgence to minimize your time in purgatory, 8) have your children baptized and confirmed, 9) attend Mass, 10) go to confession, 11) avoid the seven deadly sins, 12) do good works, 13) become celibate, 14) observe Lent and celebrate Christmas and Easter, 15) perform the sign of the cross, 16) buy some prayer beads and perform three Hail Marys, 17) worship the Lord, 18) bow down in prayer, 19) offer a tithe, 19) trust me because I am the rock upon which 198the Church will be built, 20) and don’t worry because I hold the keys to heaven. He obviously wasn’t a very good Catholic – still too Jewish perhaps.

“For indeed (gar – because) the announced promise (epangelia – consent approval) exists (eimi) for you, your children (teknon), everyone (pas) who is a great distance away (makran), and for as many (hosos) as the Lord (ΚΣ – placeholder for kurios) our God (ΘΣ – placeholder for theos) calls to Himself (proskaleomai – summons).” (Acts 2:39)

If they were to capitalize upon the “announced promise” why was there no announcement – not a single prophecy regarding any of this – not even an explanation by Peter or Luke? Why, when Yahowah tells us that He has only one name, and that “the Lord” is Satan’s moniker, does the Christian New Testament insist on calling their god “the Lord”? And if God is calling us to Himself, why do they ignore His Invitations? After all, since the only invitations to be welcomed into God’s presence are delivered through Pesach, Matsah, and Bikuwrym, why weren’t they mentioned?

“And with many more (pleion – an increasing quantity), yet different (heteros – additional) words (logos), He admonished and testified (diamartyromai – he warned) to earnestly encourage and summon (parakaleo – to admonish, and exhort) them, ‘Become saved from (sozo apo – become healed from the sickness of) this crooked and corrupt (skolios – unscrupulous, dishonest, and twisted) generation (genea – age and race).” (Acts 2:40)

This would be like Yahowah saying, “In the beginning, and then I admonished and testified” but didn’t bother to share the rest of the words that came to be part of his Towrah | Instruction. And speaking of the Towrah, why didn’t he mention it or quote from it if addressing 199salvation? Are we to believe that the Rock knew more about salvation than Yahowah? If he was affirming the same plan, why not say so? And if he was promoting a different agenda, who gave him the authority to contradict God?

There is actually no indication that this generation was any more corrupt than the seventy which had come and gone since the Exodus. In fact, these Jews were a lot less belligerent than those who melted down and lost it at the Waters of Marybah. But alas, Luke scribed this line, not because it was true, but to imply that Christians are saved from “unscrupulous and twisted” Jews.

There is good news after all. We have reached the end of this religious rant against God’s people and plan.

“Indeed (men), therefore (oun – as a result), approximately (hosei) three thousand (trischilioi) souls (psyche) received and accepted (apodechomai – welcomed and grasped hold of) his (autos) words (legos – message).

They were baptized (baptizo – dipped and sprinkled with water in pagan fashion) and were added (prostithemai – were granted and given favorable access) during (en – and in) that one (ekeinos) day (hemera).” (Acts 2:41)

At least, they were clean.



As promised, it is time to consider Peter’s and Luke’s misappropriation of Yow’el / Joel in Acts 2:17-20. If you recall, the brain trust behind the Christian New Testament laid an egg. They claimed that the events surrounding the fulfillment of the Mow’ed Miqra’ of Shabuw’ah were explained by the prophet who foretold Yahowah’s return 2002,000 years later on Yowm Kipurym. Year 4000 Yah or year 6000 Yah, Passover or Reconciliations, what does it really matter?

“But now (de) Petros (Petros – Peter, Greek for “stone or rock”) stood up (histemi – took a stand) with (syn) the eleven; he raised (epairomai) his voice (phone) and he spoke to them (apophthengomai – saying), ‘Yahuwdym (Ioudaios – a transliteration of Yahuwdym – Beloved of Yahowah) men (andros) and all (pas) who dwell in (katoikeo) Yaruwshalaim (Ierousalem – a transliteration of Yaruwshalaim – the Source of Guidance on Reconciliation), listen carefully to (enotizomai) my voice (rhema), and let this (houtos) be (eimi) known (gnostos) to you (Acts 2:14) because (gar) they are not (ou) drunk (methuo – intoxicated) in the manner (hos) you suppose (hypolambano – are willing to accept), for indeed (gar) it is (eimi) the third (tritos) hour (hora) of the day (hemera). To the contrary (alla) this (houtos) exists as (eimi) the pronouncement (eipon) of (dia) the prophet (prophetes) Yow’el (Ioel – a transliteration of Yow’el, a contraction of Yahowah and ‘el, meaning Yahowah is God, but improperly transliterated Joel): (Acts 2:15-16)

‘And it shall come to be (eimi – exist in an identical fashion) in (en) the final (eschatos – the last in a series (the theological term eschatology is derived from this word)) days (hemera), God (ΘΣ – placeholder for theos) says (lego – affirms), ‘I will pour out (ekcheomai – I will bestow and spill, liberally distributing) from (apo) Me, My (ego) Spirit (ΠΝΣ – placeholder for pneuma) upon (epi – among) all (pasa) flesh (sarx – physical bodies, on the corporeal mortal nature of humankind).

Your sons (huios) and your daughters (thygater) will speak inspired utterances (propheteuo – proclaim what God wants known). Your young men (neaniskos – used of males between twenty-four and forty years old) 201shall see visions (horasis – from horao, see with their own eyes), and your elders (presbyteros – old men and ranking individuals) will experience supernatural communication from God (enypnion enupniazomai – experience revelations while dreaming). (Acts 2:17)

Indeed (ge – really and truly), upon (epi) My male servants (doulos – slaves) and also upon My female servants (doule – female slaves) in (en) those (ekeinos) days (hemera – period of time) I will pour out (ekcheomai – I will shed and bestow, spill and distribute) from (apo) Me, My (ego) Spirit (ΠΝΑ – placeholder for pneuma) upon (epi – among) them and they will speak inspired utterances (propheteuo – proclaim what God wants known). (Acts 2:18)

And (kai) I will allow and produce (didomi – bestow and permit) wonders and miracles which foreshadow significant upcoming events (teras – omens, marvels, and signs which serve as portent to arouse attention) in (en) the sky (ouranos – atmosphere and universe) above (ano) and signs (semeion – miraculous signals and unusual occurrences which transcend the common course of nature) upon (epi) the earth (ge – land) below (kato): blood (haima), fire (pyr), and (kai) rising clouds of (atmis – steam, billowing vapor, from aer, air and atmospheric) smoke (kapnos). (Acts 2:19)

The sun (helios) will be changed (metastrepho – turned) to (eis) darkness (skotos – obscured, made gloomy, from skia, have its light intercepted as in a shadow), and the moon (selene) to (eis) blood (haima) before (prin) the coming (erchomai – arrival and appearance) of the (ho) great (megas – massively important and enormously sizable) and brilliantly shining (epiphanies – wonderful, glorious, radiant, and illustrious, notable appearance in clear and full view shining forth as light visible as a star) day (hemera – time) of the Lord 202(ΚΩ – placeholder for kurios – conveyed as “LORD”). (Acts 2:20)

And it shall come to pass (eimi – be that) all (pas – everyone) who (hos), and as many as (an – used as a preposition to present a possibility), call upon (epikaleomai – ask for help in and bear) the (ho) personal and proper name (onoma) of the Kurio | Lord (ΚΩ) will be saved (sozo).’” (Acts 2:21)

Since none of this was actually occurring and since Yow’el’s prophecy begins by saying that it will transpire in the last days, why did these clowns think that this would serve as a credible explanation? Why wasn’t the New Testament subsequently rejected based on this obvious misappropriation? Is truth irrelevant to believers?

Had anyone been paying attention, this charade would have been over before it began. The prophet whose revelation they pilfered to infer that Iesous Christos was now God reveals that Yahowah is God. Oops. There are forty Hebrew names, including Yow’el (Yahowah is God), Yowbel (Yahowah’s Lamb), and Yowseph (Yahowah has Joined and Increased), whereby Yahowah’s name was contracted to Yahow and then to Yow over time. And that is why virtually every lexicon affirms the connection between “Yow,” “Yahow,” and ultimately “Yahowah.” That is a serious problem for Christians.

While it is obvious to all who have not had their brains turned to mush by religion that citing Yow’el missed the mark by a score of centuries, there was more to their malfeasance than misappropriating the prophet’s testimony. Beyond misquoting God, it is what the authors of the Christian New Testament did not convey from the prophecy which leaves them naked, exposed and condemned.

203Not interested in making the same mistake, we are going to engage the prophet from the beginning and see what leads to this day like none other.

“The word (dabar – the oral and written word) of Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), which, to show the path to the benefits of the relationship (‘asher – which to lead along the correct path to get the most enjoyment out of life), literally came to exist (hayah – came to be at this moment (qal perfect)) for (‘el – to, inside, and by) Yow’el | Yahowah is God (Yow’el), son (ben) of Pathuw’el | Open to God (Pathuw’el – wide open and thus completely receptive to the Almighty and persuaded by God). (Yow’el / Joel 1:1)

Choose of your own volition to listen to this (shama’ zo’th – under the auspices of freewill, hear this (qal imperative)), elders (ha zaqen – leaders within the community who are older and more mature). Hear this and respond of your own accord (wa ‘azan – pay attention, listen, be perceptive, and focus on understanding so as to reply appropriately (hifil imperative)), everyone living in and inhabiting (kol yashab – all those who have established a dwelling place within) the Land (ha ‘erets – the material realm generally and Yisra’el specifically).

Has such as this happened (ha hayah zo’th – questioning the prior existence of this) in your days (ba yowm ‘atem – during your time) or (wa) even (‘im) in the time of your fathers (ba yowm ‘ab ‘atem)? (Yow’el / Joel 1:2) Regarding its approach (‘al hy’ la), recount it accurately (saphar – proclaim this written communication to inform, choosing to recount it (piel imperative)) to your children (ben ‘atem).

Then let your children tell their children (wa ben ‘atem la ben hem), and then their children (wa ben hem) 204to the last generation, so they do not hesitate and get left behind (la dowr ‘achar – so that those of this age do not linger, procrastinate, or equivocate, holding back or delaying, leaving this place).” (Yow’el / Yahowah is God / Joel 1:3)

As I had suspected, the misuse of this proclamation by Luke was intentional. The prophet’s name was clearly attested and means “Yahowah is God,” not “the Lord” nor Chrestou Iesou. He was “Open to God” which is why he was a prophet and Luke was not.

He was not demeaning or demanding but instead spoke under the auspices of freewill. And he was communicating to those living in Yisra’el about what would occur that would affect the last generation of Yisra’elites in the Land. Yow’el was providing information from Yahowah which, when heard and understood, would enable an intelligent response. And he asked those listening to do the opposite of what Luke had done: recount this message accurately in writing.

According to Yow’el, nothing had ever occurred that would be similar to what would come. This would be unlike anything the world had ever seen. It would be so profoundly important, and come so suddenly, he did not want anyone to hesitate or equivocate, for fear they would be left behind. This is obviously addressing something far beyond being multilingual.

And now we know why Peter interjected the notion of being drunk with sweet wine…

“Awaken and choose to take action (qyts – after the summer has passed, awake from your stupor, act alive and be alert (hifil imperative)), you who are intoxicated (shikowr – you who are inebriated and drunk).

Weep and wail (wa bakah wa yalal) all who drink (kol shatah – everyone who consumes) in association with 205new and sweet wine (yayn ‘al ‘asys – effervescent grape juice, which is recently fermented, immature, and incomplete, even overly sweet).

For indeed (ky) it is cut off and severed (karath – it will be excluded and disassociated) from (min) your mouth, and thus your speech (peh ‘atem) (Yow’el / Joel 1:5) because (ky – for the express reason) a non-Yisra’elite nation (gowy – a country comprised of heathen Gentiles from many diverse cultures which are not Jewish) will have come up against (‘alah ‘al – have risen up to oppose) My Land (‘erets ‘any), the potent force of a great multitude (‘atsuwm – a mighty and powerful, even accomplished and effective, exceptionally large vicious), so numerous as to be uncountable (‘ayn misphar – beyond inventory and innumerable).

It has sharpened teeth (shen huw’ – its jaws), the piercing incisors of a destructive beast (shen ‘aryeh – the jaws of a fierce lion which plucks its prey apart), and it has the fangs (matalaowth la huw’ – it approaches with the rash talk and bite, even the devouring nature) of a roaring white leopard (laby’ – symbolic of violent white men with a loud roar). (Yow’el / Joel 1:6)

My vines (gephen ‘any – My tendrils and plants, especially My vineyards) will be set up (sym – will be appointed and assigned) for appalling desolation (la shamah – for atrocious devastation and being laid waste, for something really atrocious and ugly).

And My fig tree (wa ta’enah ‘any) will be a splintered stump, snapped off and cut down (qatsapah – toppled and yet still rooted in the ground), stripped bare, exposed and condemned (chasaph chasaph hy’ – vulnerable and denounced then torn apart), rejected and hurled away (wa shalak – thrown down and cast aside), its branches (saryg hy’ – its intertwined shoots) bleached 206white (laban – whitewashed as a snow leopard).” (Yow’el / Yahowah is God / Joel 1:7)

This is evidently why Dowd has been depicted slashing away and piling up the corpses of this Gentile nation. And while his battles will be as they once were – defensive as he strives to protect Yisra’el – there was no assault of this kind preceding the fulfillment of Shabuw’ah in 33 CE. However, this is what we should expect between 2030 and 2033 in the aftermath of Satan’s arrival. Once the land of Israel is sacrificed for the Two-State Solution, there will be war. And Israel would be destroyed if that were not precluded by Yahowah’s return to save His people.

The belligerents assaulting Yisra’el, which Yahowah refers to as “My Land,” will come from a Gentile nation. This will be a potent force, accomplished and effective, so numerous, they will be uncountable. It is either the nations comprising Islam throughout the Middle East or China capitalizing on its Belt and Road Initiative.

While there will be two billion Muslims by this time, it is unlikely that God would have called independent collections of jihadists ‘atsuwm because, while vast in quantity, mujahideen are blithering idiots. They have barely advanced from sticks and stones to bottle rockets. Although, if bolstered by Saudi Arabia, Kuwait, and Iran, which are particularly well armed, as an integrated force they would make for a formidable foe.

Since gowy was actually singular, this enemy will hail from one nation, region, race, religion, or cultural group. And while the nation of Islam obviously qualifies, it would be hard to discount Communist China. The Han Chinese comprise the world’s largest ethnic group at 1.4 billion individuals – 18% of the planet’s population. Having invested sixty billion dollars in building roadways, railways, and a considerable number of harbors from China through the Middle East, while heavily investing in Israeli 207infrastructure, particularly the ports of Haifa and Ashdod, they are capable of projecting a force of this magnitude. Their initiative is among the wonders of the modern world, with infrastructure well beyond the needs of the stated objectives.

Yahowah often equates the health of His Land to a vineyard and His people’s presence to the blooming of a fig tree, both of which are used in this prophetic portrait. The intent of the invading force will be to set the nation up for appalling devastation – which is to say that they do not want to occupy it but instead destroy and depopulate it.

And while they will succeed to a point, the fig, representing the presence of God’s people, will be splintered and bent, but not uprooted. Stripped bare and rejected, many Jews will be scalded by the sun. And yet, a remnant will survive.

During this time, the Land’s great potential will be squandered, farmers will be frustrated, and food will become scarce. The vineyards and the olive orchards will fail, and the grain harvest will wither. From barley to grapes, from figs to pomegranates, from dates to apples, it will all shrivel up and die. After sharing this with us, Yow’el reveals…

“Even the sacrificial offerings which bestow a share (ky minchah – the gifts which lead to an apportionment) and the drink offerings which anoint (nesek – the valued libations) will be withheld (mana’ – are denied and deprived) from the Family of your God (min beyth ‘elohym ‘atem). (Yow’el / Joel 1:13)

Consecrate (qadash – dedicate and set apart) a fast (tsowm – a time of voluntarily abstaining from food). Summon and announce (qara’ – call out and proclaim to read and recite, to welcome and greet (qal imperative)) an assembly to meet (‘atsarah – a time to congregate together under severe constraints). Gather (‘asaph – assemble) the 208elders (zaqen) and all of the inhabitants (kol yashab) of the Land (ha ‘erets) to the Home and Family (beyth – the household) of Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration), your God (‘elohym ‘atem). Then cry out to and summon (wa za’aq ‘el – appeal to and request assistance from) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration). (Yow’el / Joel 1:14)

This is a warning (‘ahah – oh, alas, emphasizing the alarming concern regarding) to those approaching this day (la ha yowm – nearing this time) because (ky) the Day (yowm) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence) is near (qarowb – is close and approaching).

A great force will be exerted (wa ka shod – soon, there will be a period of elimination and a cause for destruction) upon (min) the arrival (bow’ – the return) of Shaday | the One Who is Satisfactory and Sufficient (Shaday – the One Who is Acceptable and Reasonable, Who is Necessary and Enough, Who is Adequate and Appropriate; from she – who is and day – enough, sufficient, suitable, fitting, appropriate, acceptable, and pleasing).” (Yow’el / Yahowah is God / Joel 1:15)

We do not need to go further to destroy the credibility of Christianity, and the ignorance of claiming that this prophetic portrayal addressed the fulfillment of “Pentecost.” However, for those who are not religious, this is among the most important messages you will ever consider. It is your final and last opportunity to embrace Yahowah before it is too late.

209As we know, the House of Yahowah was destroyed by the Romans nearly 2,000 years ago, and since there are no sacrifices, the opening statement reveals that what God is offering to His Family is being temporarily withheld. The remedy then is to announce an assembly to meet, especially now under such trying circumstances. God wants His people to gather together and summon Him for assistance – which He will then provide.

What He did for the Children of Yisra’el upon hearing their collective cry for help when persecuted under religious and political tyrants in Mitsraym, He will do again – but this time without negotiation and without restraint.

This offer comes with a warning, however, because time is short. We are quickly approaching the Day of Yahowah, when He will exert a tremendous force upon the Earth to clean up man’s mess – demonstrating that He is up to the task. Yahowah’s response will be shaday – appropriate and fitting, necessary and sufficient.

It is a shame that it has to be this way, but their world will be ablaze before Yisra’elites call out to God…

“To You (‘el ‘atah), Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), I call out (qara’ – I summon and meet, invite and welcome (qal imperfect)).

For indeed (ky), fire (‘esh – flames) has devoured (‘akal) the dwelling places (nawah – the beautiful abodes) where the word is questioned (midbar – from my – to question and dabar – the word) and ablaze with flames (wa lehabah lahat) are all the trees (kol ‘ets) of the field (ha sadeh – of the open and broad way).” (Yow’el / Yahowah is God / Joel 1:19)

210There will be a war raging for control of the planet. It will be man against God. It is time to sound the alarm. Fortunately, Yahowah is returning. Unfortunately for the religious, this will preclude the arrival of an unknown Messiah or the Second Coming of “Jesus Christ.”

The showphar and ruwa’ are both symbolic of Taruw’ah | Trumpets – the next, and yet unfulfilled, Miqra’. It should be observed as it was intended…

“Sound the Showphar (taqa’ showphar – blow the trumpet comprised of a ram’s horn) in Tsyown and among the Signs Posted Along the Way (ba Tsyown), signaling future action, providing a warning, an explanation, and a shout of exaltation (ruwa’ – provide a cautionary notice and further elucidation, along with the good news) on My Set-Apart mountain (ba har qodesh ‘any).

Be roused to anger (ragaz – respond to the agitation) all of you who live in the Land (kol yashab ha ‘erets) because the Day (ky yowm) of Yahowah’s ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) return (bow’ – arrival) is near (qarowb – is approaching and is close).” (Yow’el / Joel 2:1)

We find in ruwa’ the full intent of Taruw’ah: signaling an imminent future event worthy of our attention, providing a warning so that God’s people are prepared, and offering an explanation along with a shout of exaltation while providing a cautionary notice and further elucidation. Awakening God’s people to His Yowm Kipurym return in 2033 is my life’s work, so this message is near and dear to me.

As for the fulfillment of Taruw’ah, at least apart from what we are currently accomplishing, we are down to less than a handful of viable options. This harvest of Covenant members will occur on the first day of the seventh month between 2026 and 2033, with the most likely date being 211September 9^th and 10^th, 2029 – just six months before the arrival of the two Witnesses on Passover, beginning at sunset on April 16^th, 2030.

This is not what the religious envision, but it is what will occur. The planet must be cleansed for it to remain habitable. And for that to occur at this time when almost everyone is either religious, political, or conspiratorial, billions must go.

“It will be a day of darkness during a time of ignorance and confusion (yowm chosek – a period of terror and gloom) when there is a reduction of light (wa ‘apelah – when there is a lack of enlightenment), a day of obscuring phenomenon (yowm ‘anan – a time of smoke screens and clouds so thick they obscure the light), gloomy and miserable (wa ‘araphel – blocking the light), similar to (ka – comparable to) the swarthy blackness (shachar) which is spread out (paras – enveloping) upon the mountains (‘al ha har) with many people from a large and powerful army (‘am rab ‘atsuwm – a great multitude of related individuals from the most populous nation), the likes of which (kemow huw’ – incomparable) has not existed previously, even to the dawn of time (lo’ hayah min ha ‘owlam).

And after this (wa ‘achar huw’ – following this), it will never occur again (lo’ yasaph – there will not be another) throughout the years (‘ad shanah – into perpetuity as part of this eternal witness of changing times), generation unto generation (dowr wa dowr – throughout the cycle of life no matter the dwelling place or time).” (Yow’el / Joel 2:2)

This is the war to end all wars. The largest force ever mustered by man will darken the hills leading into Yisra’el. And then there will be no more.

So much for the arms race, for the great jihad, or for onward Christian soldiers marching as to war. So much for 212the forefathers of Christianity claiming that Yow’el was predicting the birth of their church rather than the obliteration of what they would become.

Almost immediately after delving into the Towrah’s Teaching regarding what occurred in Gan ‘Eden and then comparing those insights to the Towrah’s Instructions pertaining to the Mow’ed, I realized that Yahowah would cleanse the Earth so that we could return to where we began. Yow’el, however, beat me to this realization by 2,850 years…

“As they approach (la paneh huw’ – as they appear and before their presence) fire will consume them (‘akal ‘esh) and behind them (wa ‘achar huw’ – then following after them) a flame blazes (lahat lehabah) as the Land and Earth (ha ‘erets – the material realm) comes to resemble (ka – becomes comparable to) the Gan ‘Eden | the Garden of Great Joy (Gan ‘Eden – a sheltered and defended, cultivated and covered, enclosure of favorable circumstances and delightful experiences) before them (la paneh huw’ – in front of them).

But behind them (wa ‘achar huw’) is a desolate and unpopulated wasteland clothed in horror (shemamah – a barren wilderness where speeches and the word are questioned), and in addition (wa gam), there is no escape or deliverance for them (peletah lo’ hayah la huw’ – there is no salvation nor remnant of them).” (Yow’el / Joel 2:3)

The trash will be incinerated so that it does not foul the surrounding gardens as the Earth is transformed from Hell to Heaven, from the dominion of men to the liberation of God. That is for the fortunate few who join the Covenant before the conflagration begins. As for those who came to destroy Yisra’el and decimate Yahuwdym – there will be no reprieve, no escape, and no saving them.

And while I’m obviously beating a dead religion, Joel 2 could not be addressing the fulfillment of Shabuw’ah as 213claimed by Peter in 33 CE, when it speaks of the restoration of the Earth such that we return to ‘Eden. It will occur, but 2,000 years later than Peter portrayed.

Before they are swallowed up in the flames of Yah’s fury, they will make one last stand…

“There will be what could be compared to the appearance of (ka mar’eh – similar to the sight and visual phenomenon and could be comprehended by a comparison to; from mah – to ponder the implications of and ra’ah – what is seen and perceived as) swift warhorses (suws – mobile military transports (commonly transliterated sus)).

This phenomenon could be perceived (mar’eh huw’) as being similar to chariots and cavalry (wa ka parash – akin to piercing war machines with riders), especially pertaining to the way they run and are driven in pursuit of their foes (ken ruwts – considering the pace they dart about and aggressively chase after an opponent in response to their operators). (Yow’el / Joel 2:4)

As with the loud roar (ka qowl – consistent with the sound and thunderous rumbling noise) of these chariots and military vehicles (merkabah – wheeled transports with riders commenced in battle) upon the summits of the mountains, their leaders seek the high ground (‘al ro’sh ha har) as they leap about, springing into the air (raqad – they seem to skip around and dart around, leaping up) like the crackling of a flame (ka qowl lahab) of fire devouring (‘esh ‘akal) stubble (qash – the chaff comprised of the husks of grain and straw which when dry fly off with the wind).

Such is the nature of this powerful, exceedingly capable, and enormous army (ka ‘am ‘atsuwm – this mighty nation and accomplished people who are innumerable, potent, and effective) drawn up, aligned, and arranged (‘arak – taking up positions, prepared, organized, and ready) for war (la milchamah – for battle 214equipped with the weapons of war [from 4QXII]).” (Yow’el / Yahowah is God / Joel 2:5)

Based on the prophet’s depiction, this continues to appear like either a unified Islamic invasion led by Saudi Arabia, or China seeking world dominion. And should the assessment of China be correct, and it fits this bill at this time, then the nation’s motivation will be revenge and access. China is in bed with Iran over oil and therefore heavily vested in Iraq, Syria, and Lebanon. China would gain unfettered access to the Mediterranean and Red Seas with Israel out of the way. Further, China is strategically invested throughout Africa, particularly Ethiopia, and has considerable rare-earth mining interests throughout the continent. Their roadway to these riches passes through Israel. And then there is the most recent fly in the ointment. China is Israel’s second-largest and fastest-growing investment partner during a time when the U.S. is imposing global restrictions.

By this time, China, as the most populous nation, will boast the world’s largest economy and army. Theirs will be a disciplined military, trained and accustomed to giving and following orders. They will not be dissuaded or distracted.

“From their presence (min paneh huw’ – at their appearance and when facing them), the people (‘am – the people) labor and tremble because of their power and wealth (chayl – capitulate in fear of their military and in deference to their prosperity). Every face (kol paneh) becomes flushed and pale (qabats pa’ruwr – shows signs of anxiety). (Yow’el / Joel 2:6)

Like warriors (ka gibowr – like soldiers trained in combat, strong and disciplined), they charge ahead (ruwts – move quickly and aggressively).

As men (ka ‘ysh) of war equipped with weapons (milchamah – battle-ready fighters), they scale (‘alah – 215they climb) barriers and walls (chomah – protective barricades and defensive blockades). Each individual marches in his own lane (wa ‘ysh ba derek huw’ halak). They do not swerve (wa lo’ ‘abat) from their path or conduct (‘orach hem – their way and destiny in life).” (Yow’el / Joel 2:7)

“Walking around with their weapons (halak wa ba’ad ha shelach), they attack (naphal) without relenting (lo’ batsa’ – without ceasing). (Yow’el / Joel 2:8)

They rush (shaqaq – they leap, charging) into the city (ba ha ‘yr) from within the walls (ba ha chomah), running into the houses (ruwts ba ha beyth) by climbing through the windows (‘alah ba’ad ha chalown), entering like thieves (bow’ ka ha ganab).” (Yow’el / Joel 2:9)

What we have read describes an army more reliant on vast numbers of soldiers rather than more advanced technology. It will be a horrifying experience. The only protection from this will be Yahowah and His Covenant. In His Family, your family is protected.

“The earth will quake before them (la paneh huw’ ragaz). The heavens will be shaken (ra’ash shamaym). The sun and the moon (shemesh wa yareach) will grow dark (qadar) and the stars (wa kokab), their brightness (nogah hem) will be taken away (‘asaph). (Yow’el / Joel 2:10)

Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God) offers (nathan – provides) His voice (qowl huw’) before the presence (la paneh) of His especially capable and powerful force (chyl huw’). Indeed (ky), exceedingly great (rab me’od – with power beyond measure) and capable (‘atsuwm) is His temporary dwelling place which is now in close proximity (machaneh huw’ – is His encampment).

216The one who engages and acts upon (‘asah – he who accomplishes) His Word (dabar huw’) is indeed (ky) valuable and important (gadowl – extremely significant).

The Day (yowm) of Yahowah will be exceedingly awesome (yare’ me’od) for whoever (wa my) is lifted up and carried away by Him (nasa’ huw’ – has his burdens born by Him and is sustained by Him [from 4QXII]). (Yow’el / Joel 2:11)

‘Yet even now (wa gam ‘atah),’ prophetically declares (na’um) Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence), ‘Choose to return (shuwb – of your own freewill come back and be restored (qal imperative)) all the way to Me, enduring forever based upon My testimony (‘ad ‘any), by using your best judgment (ba kol lebab ‘atem – while wholly engaging your conscience).’” (Yow’el / Yahowah is God / Joel 2:12)

This will be a dark time, but isn’t that when the light shines the brightest and when it is most needed? Therefore, this is a time when Yahowah will be near because His people will need Him more than ever.

Yahowah has always been appreciative of those who engage and act upon His word, but now with time in short supply and foes more numerous than ever, His witness is especially important. And yet, so few volunteer, the verb ‘asah | to act and engage was scribed in the third-person masculine singular. It is baffling that the most enjoyable and rewarding job in the universe goes largely unfulfilled.

Even as the sands of time run through man’s hourglass, God remains an object of reverence for some and a source of fear for many depending upon our attitude and approach toward Him. Either way, this will be His final call. Return and be restored or remain to die with the rest of humanity.

217It is uncommon for Yahowah to use ‘ad ‘any in conjunction with shuwb | return. And while ‘any reveals that God is addressing us in first person, ‘ad speaks of “eternity” and of “testimony.” Also insightful, lebab, which is typically rendered as “heart,” describes the “exercise of good judgment” and of “exercising our conscience to influence our attitude and inclinations.”

The rabbinical response to someone actually pronouncing Yahowah’s name has been to tear their clothing. So this is a bit tongue-in-cheek when God asks them to open their minds rather than their cloaks…

“So, tear open (wa qara’ – rip and rend) your hearts and minds (lebab ‘atah) and not your garments (wa ‘al beged).

Return to (shuwb ‘el – choose to change your thinking, come back to, and be restored by (qal imperative)) Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atem).

For indeed (ky – by contrast), He (huw’) is compassionate (chanuwn) and merciful (rachuwm – showing favoritism while forgiving), long-suffering, patient, and slow to anger (‘arek ‘aph), abounding in steadfast and loyal love (wa rab chesed – unfailing devotion, genuine kindness, and favor).

He will provide reassurance and encouragement (nacham – comfort and support while consoling those who change their approach) during this malevolent and miserable ordeal (‘al ha ra’ah – throughout this wicked undertaking and wrongdoing resulting in suffering through calamitous circumstances).” (Yow’el / Yahowah is God / Joel 2:13)

218With man this bad and God this good, why do men choose man over God – favoring religion and politics, patriotism and militarism, over genuine compassion, mercy, and love by one million to one? Considering who we are and what we have done, why does God have to beg us to embrace Him?

When this transpires in our immediate future as it was written 2,850 years ago, will anyone pay attention to it and respond? Or will Yow’el’s prophecy remain squandered, left as a tool to be misappropriated by Christians?

Turns out, these were not rhetorical questions. I am pleased to acknowledge that Yahowah wants us to ascertain this answer as well.

“Who knows (my yada’ – who is aware, who acknowledges and understands, and who is Yada’ and what role might he play in revealing and then questioning this, making the declaration known through observation (qal participle masculine singular – actually and literally seeks to know to the point he is defined by the quest to understand)) who will change his thinking and return so that he can be restored (shuwb – who will turn around and come back to where we began (qal imperfect)) and be reassured and encouraged after reconsidering (wa nacham – be comforted and supported, consoled and relieved after having changed his mind (nifal perfect))?

He will survive, enduring as a remnant (sha’ar – he will be spared, continuing to exist as flesh and blood), in the end (‘achar – remaining at this conclusion of time during the last days).

He will be a blessing (huw’ barakah – he will become enormously beneficial, praiseworthy, eminent, and prosperous), a gift (minchah – a wonderful present which is bestowed) set before (nasak la – chosen to be part of a special relationship with) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as 219directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration), your God (‘elohym ‘atem).” (Yow’el / Yahowah is God / Joel 2:14)

After twenty-two years of private discovery and public disclosure, I have come to view Yahowah’s testimony to Yisra’el as if it were written for me as a member of His Covenant Family in addition to Yisra’el. If it is relevant and true for Yahuwdym, it is relevant and true for us individually. I share this because I have long encouraged everyone to approach Yahowah’s revelation similarly.

Making this personal, I see Yahowah acknowledging the role Yada’ would play in changing the thinking of His People so that Yahuwdym and some Gowym would return to Him. Many will survive as a result of Yahowah’s testimony as it is presented in these books, and each reconciled soul will be a blessing to God – a gift. And that is a pleasing thought.

“Sound the Showphar (taqa’ showphar – blow the trumpet comprised of a ram’s horn) in Tsyown among the Signs Posted Along the Way (ba Tsyown).

Consecrate (qadash – dedicate and set apart) a fast (tsowm – a time of voluntarily abstaining from food). Summon and announce (qara’ – call out and proclaim to read and recite, to welcome and greet (qal imperative)) an assembly to meet (‘atsarah – a time to congregate together under severe constraints). (Yow’el / Joel 2:15)

Gather the people for a harvest (‘asaph ‘am – bring the family together). Set the community apart (qadash qahal – dedicate and consecrate the meeting).

Collect those more advanced in age (qabats – collect the leaders within the community). Assemble the children (‘asaph ‘owlal), including the infants who are nursing (yowneq sad).

220The bridegroom should be brought out (yatsa’ chathan) of his room (cheder huw’) and the bride from her bridal chamber (wa kalah min chupah hy’).” (Yow’el / Yahowah is God / Joel 2:16)

Simply stated, it is now or never – and never is a very long time. Stop what you are doing, pay attention, and return to Yahowah before it is too late.

The reference to a limited diet is suggestive of the famines which will ravage the world at this time. If you are going to go hungry, it might as well be with a purpose. Weeping, which is addressed throughout this prophecy, is evocative of the travails of Yaruwshalaim as the Towrahless One becomes more powerful. And mourning is in reference to Yowm Kipurym – the great day of Yah’s return, which is known to Jews as the Day of Mourning.

And while Yahowah does not designate Yowm Kipurym as a “fast,” it is one of two Miqra’ey where the menu is not designated. And while there is no instruction to “mourn” associated with the Day of Reconciliations either, our reunification with Father and Son will be so emotional, we will mourn as one would for a firstborn, now found.

“For the purpose of understanding and making connections, between (bayn) the portico and colonnade (‘eylam – the porch and vestibule) and up to the approach to the altar (wa la ha mizbeach), the priests (ha kohen) and those who serve (shrath) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence) will cry out (bakah – will wail), pleading (wa ‘amar – they will admonish (qal imperfect jussive)), ‘Please choose to show compassion upon and spare (chuws ‘al – opt to take pity and deliver (qal imperative paragogic cohortative – a genuine and emphatic expression of volition in the first and second person)) Your people (‘am ‘atah – Your family), Yahowah (YaHoWaH – 221an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence).

And do not allow (wa ‘al nathan) Your property which was offered as an inheritance (nachalah ‘atah) to become a contemptible and dishonored object of scorn which is jeopardized (cherphah – place subject to taunts and abuse), simply a slogan to determine who controls it among (mashal ba hem – a quoted expression which makes comparisons, becoming a proverb to designate who governs it among) the gentile nations (gowym – non-Yisra’elite ethnicities and nationalities).

Why should they constantly ask (la mah ‘amar – for what reason should they inquire (qal imperfect)) among the people (ba ‘am), “Where is (‘ayah) their God (‘elohym hem)?”’” (Yow’el / Yahowah is God / Joel 2:17)

Mislabeling Israel as “Palestine,” claiming that it is “illegally occupied,” and that it belongs to the “Palestinians” is the epitome of contemptible. And these lies have become slogans to change who inherits God’s Land.

As for the question which will be posed by many as Israel is overrun, it will be resoundingly answered upon Yahowah’s return. But those who asked it will not be around to see it answered.

And speaking of being without a proper response, this next statement destroys Paul’s claim in 1^st Corinthians that “love is not jealous nor does it seek its own.” Yahowah steadfastly disagrees…

“Then (wa) Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) will be envious and zealous, having His passions aroused (qana’ – will jealously desire exclusivity in the relationship) for His Land (la 222‘erets huw’) and show mercy for and spare (chamal ‘al – will take pity upon and show kindness to) His people (‘am huw’ – His family).” (Yow’el / Yahowah is God / Joel 2:18)

That is all she wrote for the absurd notion that Christian Gentiles have become God’s new besties. God’s people have not changed in 4,000 years. His desire is for them. All of the anti-Semitic rhetoric we endured in our review of Acts was for naught. Sorry Twistians, but your days are numbered.

“Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God) answered (‘anah – replied), and He said to His people (wa ‘amar la ‘am huw’), ‘Please take note (hineh – behold, look up now and see), I am sending to you (shalach la ‘atem) that which is associated with grain (‘eth ha dagan), new wine (wa ha thyrowsh – quickly and lightly fermented grape juice, similar to a fruity Beaujolais Nouveau), and olive oil (wa ha ytsahar – fresh and shining anointing oil) so that you will be fulfilled and satisfied (saba’ – content, your needs met in abundance) with this (‘eth huw’).

And I will no longer allow (wa lo’ nathan) you to ever again be (‘eth ‘atem ‘owd) taunted and insulted (cherphah – disgraced or dishonored, held in contempt or harmed, reviled or reproached) among the Gowym | Gentiles (ba ha gowym – among the nations of different ethnicities and cultures).” (Yow’el / Yahowah is God / Joel 2:19)

Grain for bread, grapes that become wine, and olives for oil represent things that must first be crushed before they are useful. That is what happened the last and final time to Yisra’el. These three things also represent Matsah, Pesach, and Bikuwrym, which is why God’s people will find them so fulfilling and satisfying.

223The lost souls accredited with writing the Christian New Testament and those engaged in apologizing for it should have considered what we have just read prior to composing and advancing their anti-Semitic rants. Yow’el was not speaking for “Jesus Christ,” addressing “Christians,” nor describing “Pentecost.” This prophecy is from Yahowah, it is on behalf of Yahuwdym, and it has not yet been fulfilled. And when it is, God will be on the side of the Jews.

“I will avoid any association with and remove (rachaq – I will distance Myself from and send very far away, severing any connection with (hifil imperfect)) the invading army whose objectives are concealed along with their use of stealth technology (wa ‘eth ha tsaphowny – the military from the north whose quest for treasure remains undisclosed, whose motives are sinister, and who prefers to remain hidden and unseen, especially with regard to their intent; from tsaphan – to hide from discovery and to seek treasure and own – powerful and all-encompassing) from within and over you (min ‘al ‘atem).

Then I will drive him and banish him (wa nadach huw’ – I will thrust and expel him, casting him) into a realm (‘el ‘erets) which is parched (tsyah – dry, barren, and solitary) and lifeless and deserted desolation (wa shamamah – a ruinous wasteland of despair and anxiety cloaked in devastation and horror that is appalling and stupefying).

Concerning his appearance facing toward (‘eth paneh – regarding his appearance turned to) the Sea (ha yam) from the east (ha qadmony), he will meet his demise at the conclusion of his journey (wa sowph huw’ – his final result will be to fail, and his main purpose will cease to exist upon his ultimate destruction) at the Sea (‘el ha yam) in the end (‘acharown – at last, in the future, and toward the west).

224And his stench (wa ba’osh huw’ – the foul odor) will rise up (‘alah) and his putrid smell (wa tsachanah huw’ – his rancid and rotten aroma) will ascend (‘alah) because (ky) he has acted (la ‘asah) boastfully (gadal – arrogantly to glorify himself).” (Yow’el / Yahowah is God / Joel 2:20)

It isn’t just that God favors Yisra’el – He disavows other associations. And this time, the point of departure sounds hellish.

Most translations state that this foe will be arriving from the north instead of just from the east. Their justification comes by way of a derivative of tsaphowny. However, its verbal root reveals something far more menacing. This “invading army will have concealed their objectives” and they will deploy “stealth technology.” Further, ‘eth ha tsaphowny indicates that they are indeed on a “quest for hidden treasure” which seems to affirm my earlier suggestion that their mining of rare earths may be a motive.

According to God, their march from the east toward the Mediterranean Sea will be halted and they will meet their demise. There will be so many of them, and their ambitions so grandiose, the stench from their decay will be appalling.

“Fear not and do not be awed (‘al yare’ – be neither afraid nor intimidated, distressed nor concerned) earth (‘adamah – land having given birth to ‘Adam; the feminine version of ‘adam). Be glad (gyl – be joyful over the anticipation of more favorable circumstances) and show a positive attitude (wa samach – be happy and express your elation outwardly) because (ky) Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence) has done and will continue to do (la ‘asah – has become well-known for acting and engaging in a manner which is (qal infinitive construct – is genuinely and literally defined by acting in 225this manner and doing what follows)) that which enables our growth (gadal – whatever is needed to nurture and rear us, making us stronger and more honorable, elevating our status (hifil perfect – engaging at the right moment in time to facilitate that which is great)). (Yow’el / Joel 2:21)

Do not be distressed or concerned (‘al yare’ – do not be afraid) animals of the open environs (bahemah saday) because (ky) the beautiful pastures and dwelling lovely places (naweh – the attractive encampments) of the barren wastelands (midbar) are becoming verdant and growing (dasha’ – are sprouting new green shoots and coming back to life as vegetation thrives).

Surely (ky – by contrast) the tree (‘esh) lifts up and bears (nasa’ – brings forth) its fruit (pery huw’ – its harvest).

The fig tree (ta’enah) and the vine (wa gephen) give (nathan – offer) their vigor and strength (chayal hem – their wealth and noble characteristics).” (Yow’el / Yahowah is God / Joel 2:22)

I have known Yahowah for twenty-two years, and in all of that time, I have never experienced depression because my relationship with God is uplifting. That is not to say that I have not endured heartache or pain, even frustration and disappointment, in my dealings with my fellow man, but that I see above it and past it to what matters most.

Let it be known: Yahowah wants to be associated with people who have a positive attitude. And He has done His part to make that happen.

By stating ‘asah in the qal infinitive construct, and by following it with gadal, God is telling us that He has become synonymous with doing whatever is needed to facilitate our growth. We should expect Him to do what is in our best interests in the future because He has 226consistently done so in our past. Yahowah is engaging to rear us as His children, elevating our status and nurturing our understanding while cultivating our character. He is the perfect parent.

By using ‘adamah, God is not speaking to the ground but instead of that which gave birth to ‘Adam. However, since God can communicate with animals, it is in His nature to console and encourage them – especially based on how man has mistreated every species – especially his own. Beyond this, God is speaking to us as well, letting us know that the land man has wounded, He will restore. We are returning to the Gan ‘Eden.

The renewed vigor of the fig and the vine are symbolic of Yahowah’s people flourishing in the Land. Those who survive and respond to Him will be “chayal – enriched and empowered with noble characteristics.”

Should you have missed this connection, one that Peter and his fellow Christians have remained oblivious to,…

“Rejoice over these favorable circumstances (gyl – since you have been given this opportunity, choose of your own volition to display a positive attitude and be genuinely happy (qal imperative)) Children of Zionists (beny Tsyown – descendants of the Signs Posted Along the Way).

Demonstrate a positive attitude (wa samach – be happy and express your elation outwardly) with (ba – alongside) Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), for (ky) He has provided for you (nathan la ‘atem – He has given to you) that which is associated with the autumn rains through a teacher who communicates what you need to know about the towrah to live (mowreh – authorized, accurate, and informative instructions by pointing out and showing the directions; from mah – to ponder the implications of yarah – the source from which teaching and 227guidance, instructions and directions flow (serving as the actional base of towrah)) so that you can be right and thus vindicated (la tsadaqah – for you to be correct, upright, and acquitted, innocent and prosperous as a result of exercising good judgment regarding that which is verifiable and true).

He has brought down (yarad) for you (la ‘atem) an abundant shower (gesem) of guidance and instruction (mowreh – pouring out and pointing out what you should be contemplating regarding the towrah’s teaching and directions, communicating as a teacher what you need to know to live) about being gleaned and growing thereafter (malqowsh – being gathered together and finally harvested in the aftermath; from mah – to ponder the implications of and laqash – being gleaned in a final harvest and then growing thereafter) as was intended in the beginning (ba ha ri’shown – returning to where it all began).” (Yow’el / Yahowah is God / Joel 2:23)

Progressives, unwilling to publicly acknowledge their inherent anti-Semitism, refer to Israelis as Zionists – which they openly condemn to avoid being called racists. Yahowah not only disagrees, but He is also the foremost Zionist. He wrote the Signs which His Son, Dowd, Posted Along the Way.

Having read those signs and having written about them in Coming Home, we have every reason to be joyous – even in the midst of the worst man has to offer during the Time of Ya’aqob’s Troubles. Fact is: this is a wonderful announcement – the shimmering silver lining surrounding the most ominous cloud.

It will no doubt rain on the lands man has parched, but rain is a metaphor, not the object of this prophetic proclamation. God is pouring out His Towrah | Teaching for me and for you. Through the Mowreh He “is pointing out the directions” to the Malqowsh where the real “growth 228begins after the harvest.” God is bringing us back to Gan ‘Eden | the Garden of Great Joy “ba ha ri’shown – as was intended from the beginning.”

Since Yahowah said this, it would be disrespectful and counterproductive to ignore it. We are in the Autumn of our existence as mankind separated from God. The remedy, the final three Mow’ed Miqra’ey, transpire in the Fall. We are the living embodiment of Taruw’ah, the result of Shabuw’ah, and the implement Yahowah is using to increase His harvest during Kipurym so that we might all enjoy Sukah – our return to ‘Eden.

Rain does not bring vindication. Showers do not make us “tsadaqah – right” with God nor “innocent” in His eyes. These are the result of His Towrah | Teaching and Guidance.

It is Yahowah’s desire that the Children of Tsyown follow His Signs Home. And that is why:

Yahowah (YaHoWaH), your God (‘elohym ‘atah), has truthfully and reliably (ky) provided for you (nathan la ‘atem) a teacher who communicates what you need to know about the Towrah to live. His teaching is an authorized and accurate source of guidance and instruction (mowreh) so that you can be right and thus vindicated, correct and acquitted by exercising good judgment regarding that which is verifiable and valid (la tsadaqah).

He has brought down (yarad) for you (la ‘atem) an abundant shower (gesem) of guidance and instruction, pouring out and pointing out what you should be contemplating regarding the towrah’s teaching and directions, communicating (mowreh) about being gleaned and then growing thereafter, being gathered together and finally harvested in the aftermath (malqowsh) as was intended in the beginning, returning to where it all began (ba ha ri’shown). (Yow’el 2:23)

229This message is repeated in Zakaryah / Zechariah 10, where it is directed toward Yahuwdym and against the religious and political leaders of Gowym. It was also shared in Yirma’yah / Jeremiah 5, contrasting this opportunity to learn against the rabbinical propensity to deceive.

I am exceedingly happy and fulfilled in my relationship with Yahowah, but there are moments like these when I experience some sadness. It should not have been this way. God should have been able to find a million Yahuwdym eager and able to present His Towrah | Teaching and Guidance to His People. Our God deserves better.

And yet, because He searched and found no one according to the prophet Yasha’yah / Isaiah, a sucker emerging from the original rootstock would have to do. Informing His People that He was calling them Home was worth supporting a choter | sucker and nakry | foreigner because it would lead to awakening Yahuwdym | Yah’s Beloved. But just think how disappointed God must have been to have to inform Yisra’el – after all He has said and done through them – that it would occur this way.

And should you think that I have jumped to an unsubstantiated conclusion, we will turn to Yirma’yah / Jeremiah 5:19 through 5:31 prior to concluding our review of events pertaining to Shabuw’ah and Yahowah’s return. What we will discover is that, even though God is so disgusted with Gowym that He will be obliterating most of them, He is not happy with Yisra’el either. In this context, Yahowah will explain the nature and purpose of the mowreh – pouring out and pointing out of His teaching and how it will be used to circumvent the rabbis and their Talmud.

Mowreh is one of the many Hebrew terms built by combining the interrogatories – my or mah – with a 230descriptive noun or verb. In this case, mowreh is from “mah – to ponder the implications” of “yarah – the source from which teaching and guidance, instructions and directions flow.” And while that is instructive, this guidance becomes transformative when we realize that Yahowah defined “Towrah” using the verb yarah. As such, this is a referendum between Yahowah and the rabbis, Guidance and Laws, the Towrah and Talmud, and between a stifling religion and a liberating relationship.

Mowreh is the source of our joy, the directions to the harvest, guidance for growing, and pointing out the instructions on how to return to what was originally intended. Refer to mowreh as Autumn rain if you so desire, but never lose sight of what is being provided.

After all, should you encounter an ordinary shower you will simply get wet – not unlike the Christian baptism. But being drenched in a mowreh is life-changing, capable of making you “tsadaqah – right and thus vindicated.”

Through this shower of guidance and instruction, Yahowah pours out what you should be contemplating regarding His Towrah’s teaching and directions, communicating what you need to know to live a joyous life. This mowreh leads to malqowsh | being gleaned and then growing thereafter, being gathered together and harvested with life in the aftermath. This mowreh was intended, right from the beginning, to return us to where it all began.

Are you going to stay out of this rain or dance in it?

For the Yahuwdym who drink in this outpouring of teaching and guidance in the autumn of our existence with a positive attitude, and who are vindicated as a result, they will find…

“The threshing floors (ha goren – the places where grain is processed and becomes usable by threshing and winnowing) will be filled (male’) with pure grain, 231symbolic of the most radiant children (bar – the brightest sons and daughters who are chosen and favored for their integrity and understanding to be heirs within this special relationship).

And fresh, new wine, sweeter with less alcohol (thyrowsh – quickly and lightly fermented grape juice, similar to a fruity Beaujolais Nouveau), will overflow (suwq) the presses and vats (yeqeb) along with olive oil (wa ytshar – fresh and shining anointing oil).” (Yow’el / Yahowah is God / Joel 2:24)

The goren is an ideal metaphor to reveal that something good can emerge from a crushing experience. It is why Yahowah’s Home was built above one.

From this perspective, to render bar as “grain” and nothing more is to miss the point of God’s message. Bar means “son” in addition to “brilliant and radiant light,” “chosen and favored,” possessing “integrity and understanding,” and “becoming an heir as part of a special relationship.” And just as grain is synonymous with Matsah, and wine with Passover, oil is indicative of Bikuwrym – delineating how we avail ourselves of this relationship.

Continuing to address Yisra’el, and not the Christian Church, Yahowah reveals…

“I will reconcile and restore (wa shalem – I will fulfill My promises and honor My vows to make amends, completing what is required to reestablish the relationship, personally providing restitution) on your behalf (la ‘atem) the years (‘eth ha shanah) which (‘asher) suddenly disappeared (ha ‘arbeh – you were a widow besieged by a swarm of locusts) and were devoured (‘akal)…. (Yow’el / Joel 2:25)

Then you shall eat and be nourished (wa ‘akal ‘akal). And you shall be overwhelmingly satisfied 232(saba’), radiating a clear and brilliant light while cheering (halal – extolling and praising the resulting enlightenment while exclaiming) the name (‘eth shem) of Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atem), who, for the benefit of the relationship (‘asher), has acted and will engage (‘asah – who has dealt) marvelously (pala’ – wonderfully and awesomely) with you (‘im ‘atem).

So never again will My People be humiliated or disrespected (wa lo’ bowsh ‘am ‘any la ‘owlam – My family will not be ashamed or despair throughout all eternity). (Yow’el / Joel 2:26)

And you will know (wa yada’ – you will actually recognize and acknowledge, even understand at that moment (qal perfect)) that I am in the midst (ky qereb ‘any) of Yisra’el (Yisra’el – Individuals who Engage and Endure with God).

I am (wa ‘any) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), and there is no other (wa ‘ayn ‘owd – there will never be another besides Me, not now nor subsequently, as I am the only one who can restore or provide an eternal witness and to whom you can return). My Family (wa ‘any) will never be disapproved or experience distress (lo’ bowsh – will not be frustrated, mistaken, or wronged, neither shall they be embarrassed nor be remorseful) again throughout all time (la ‘owlam).” (Yow’el / Yahowah is God / Joel 2:27)

Time is short and truth is rare, so let’s not mince words. When Luke wrote that Peter quoted Joel 2:28 through 32 to equate this prophecy with the fulfillment of “Pentecost,” either he, Peter, or both were being deliberately dishonest.

233From the beginning, this prophecy has been focused on the reconciliation of Yahowah’s relationship with Yisra’el immediately prior to His return. Not only hasn’t Yisra’el been replaced with a Gentile Church, but it is also the Gowym who are being obliterated on this day. Moreover, clearly stated, even repeated, is that the disapproving and disparaging rhetoric presented against Jews in Acts 2 is being explicitly renounced by God. Further, the prophecy is devoted to recognizing that Yahowah, and Yahowah alone, is God, negating everything that was said about “Jesus Christ.”

These conclusions are obvious, and they are undeniable. Therefore, neither Peter nor Luke can be trusted. And that is a blow Christianity cannot endure because Peter was presented as the most important disciple, and without Luke, we know nothing of Paul and the formation of the Christian religion apart from Paul’s caustic and contradictory letters.

As devastating a blow as this is to the credibility of the Christian scriptures, it is also proof that no one associated with the religion can be trusted. This prophecy states the opposite of what Christians claim, and yet, not one Church leader has had the integrity to stand up and divulge the truth about its misappropriation.

Normally, we would juxtapose the Greek citation against the original Hebrew text to ascertain the ways Yahowah’s testimony was twisted to advance Christian interests – but not this time. It would not matter if they were precisely accurate because it does not apply – not even remotely. The moment the words were written as “this exists as the pronouncement of the prophet Joel” it was over. Peter’s and Luke’s credibility was destroyed and, along with it, the validity of the Christian New Testament.

Out of the book of Acts, we read…

234“But now (de) Peter (Petros) stood up (histemi) with (syn) the eleven. He raised (epairomai) his voice (phone) and he spoke to them (apophthengomai), ‘Yahuwdym (Ioudaios) men (andros) and all (pas) who dwell in (katoikeo) Yaruwshalaim (Ierousalem), listen carefully to (enotizomai) my voice (rhema), and let this (houtos) be (eimi) known (gnostos) to you (Acts 2:14) because (gar) they are not (ou) drunk (methuo) in the manner (hos) you suppose (hypolambano), for indeed (gar) it is (eimi) the third (tritos) hour (hora) of the day (hemera). (Acts 2:15) To the contrary (alla) this (houtos) exists as (eimi) the pronouncement (eipon) of (dia) the prophet (prophetes) Joel (Ioel): (Acts 2:16)

‘And it shall come to be (eimi) in (en) the final (eschatos) days (hemera), God (ΘΣ) says (lego), ‘I will pour out (ekcheomai) from (apo) Me, My (ego) Spirit (ΠΝΣ) upon (epi) all (pasa) flesh (sarx). Your sons (huios) and your daughters (thygater) will speak inspired utterances (propheteuo). Your young men (neaniskos) shall see visions (horasis), and your elders (presbyteros) will experience supernatural communication from God (enypnion enupniazomai). (Acts 2:17)

Indeed (ge), upon (epi) My male servants (doulos) and also upon My female servants (doule) in (en) those (ekeinos) days (hemera) I will pour out (ekcheomai) from (apo) Me, My (ego) Spirit (ΠΝΑ) upon (epi) them and they will speak inspired utterances (propheteuo). (Acts 2:18)

And (kai) I will allow and produce (didomi) wonders and miracles which foreshadow significant upcoming events (teras) in (en) the sky (ouranos) above (ano) and signs (semeion) upon (epi) the earth (ge) below (kato): blood (haima), fire (pyr), and (kai) rising clouds of (atmis) smoke (kapnos). (Acts 2:19)

235The sun (helios) will be changed (metastrepho) to (eis) darkness (skotos), and the moon (selene) to (eis) blood (haima) before (prin) the coming (erchomai) of the (ho) great (megas) and brilliantly shining (epiphanies) day (hemera) of the LORD (ΚΩ). (Acts 2:20)

And it shall come to pass (eimi) all (pas) who (hos), and as many as (an), call upon (epikaleomai) the (ho) name (onoma) of the Kurio | Lord (ΚΩ) will be saved (sozo).’” (Acts 2:21)

By contrast and in context, Yow’el revealed…

“I will reconcile and restore (wa shalem) on your behalf (la ‘atem) the years (‘eth ha shanah) which (‘asher) suddenly disappeared (ha ‘arbeh) and were devoured (‘akal)… (Yow’el 2:25)

Then you shall eat and be nourished (wa ‘akal ‘akal). And you shall be overwhelmingly satisfied (saba’), radiating a clear and brilliant light while cheering (halal) the name (‘eth shem) of Yahowah (Yahowah), your God (‘elohym ‘atem) who, for the benefit of the relationship (‘asher), has acted and will engage (‘asah) marvelously (pala’) with you (‘im ‘atem).

So never again will My People be humiliated or disrespected (wa lo’ bowsh ‘am ‘any la ‘owlam). (Yow’el 2:26) And you will know (wa yada’) that I am in the midst (ky qereb ‘any) of Yisra’el (Yisra’el).

I am (wa ‘any) Yahowah (Yahowah), your God (‘elohym ‘atah), and there is no other (wa ‘ayn ‘owd). My Family (wa ‘any) will never be disapproved or experience distress (lo’ bowsh) again throughout all time (la ‘owlam). (Yow’el 2:27)

Then (wa) it will literally come to pass at that very moment (hayah – it will happen and come to exist (qal perfect – actually occur at that point in time)) without hesitation during the last days (‘achar – subsequently in 236the end and without waiting a moment longer), therefore (ken – accordingly), I will pour out (shaphak – I will provide a continual outpouring, bestowing and lavishing (qal imperfect)) My Spirit (‘eth ruwach ‘any) upon (‘al – over) all (kol) who hear and proclaim the message (basar – who convey this beneficial proclamation) and they will be inspired by the Spirit (wa naba’ – they will communicate as prophets as a result of the Spirit and accurately present the past, present, and future (nifal perfect – reveals that it is the Spirit communicating through them at this time)).

Your sons (ben ‘atem) and your daughters (wa bath ‘atem) as well as your elderly (wa zaqen ‘atem – older and prominent individuals) will have their thoughts guided by Divine revelations and be restored and empowered as a result (chalam chalowm – will grow stronger and healthier as they mature from children to adults through Spiritual disclosures).

Your boys will become capable men (bachuwr ‘atem – your youth will grow in strength and ability, becoming the best they can be during this period) by choosing to continually witness, observing and considering (ra’ah – viewing and perceiving (qal imperfect jussive – literally, continually, and by choice being shown)) these communications from God (chizayown – the revelations).” (Yow’el / Yahowah is God / Joel 2:28)

With Yahowah reconciling and restoring His relationship with Yisra’el, with Him nurturing and enlightening His people, uplifting and protecting them, and with His people acknowledging His presence in their midst and finally proclaiming His name, God will pour out His Spirit upon those who have heard and are now proclaiming His message. He will do so without hesitation, because all who remain are Covenant.

237With the Ruwach Qodesh upon them, everyone will be inspired and empowered, becoming more aware and more capable. Boys and girls will become men and women as we are raised and grow alongside our Father. For the first time in history, the truth will be popular.

Yahowah values work. He finds it satisfying and productive. So, we should not be surprised that it is on the agenda. That said, there are others like me who are served by Yahowah’s mal’ak | spiritual implements and heavenly envoys. Their job is to keep us safe so that we can share Yahowah’s message in a hostile world. They may represent the outpouring of the spirit Yahowah is addressing.

And if not, and should these be servants and not workers, then God could be speaking of the process He inspired Moseh to articulate in Dabarym 15:12-18 regarding voluntary servitude, whereby the worker’s obligations are paid off and they are released after six years. Or possibly, the Gentiles who neither deserved to die nor earned the right to live may be provided with the opportunity to earn His favor.

Or perhaps there are no servants at all – just men and women engaged in the work of Yahowah, which is my preferred interpretation…

“And also (wa gam) upon (‘al – over and among) the men who work (ha ‘ebed – the males who serve by working; from ‘abad – to work) and upon (wa ‘al) those engaged in service to the family (shaphchah – homemakers; the closest cognates are mashaphchah – considering the implications associated with raising a family and shaphat – to adjudicate and decide, exercising good judgment) in those days (ba ha yowm ha hem – during that time) I will bestow (shaphak – I will pour out) My Spirit (‘eth ruwach ‘any).” (Yow’el / Yahowah is God / Joel 2:29)

238By studying ‘ebed and shaphchah we discover that families will be formed and children born on Earth during the one-thousand-year-long celebration of Sukah. It appears that Yahowah is encouraging us to accept the traditional roles, with men working outside of the home and women within it. If so, it explains why they will be receiving an outpouring of Yahowah’s Spirit.

Recognizing that Yah’s People are protected by His Ruwach, it is time to resolve the problem of mankind estranged from God.

“Then (wa) I will provide (nathan – I will offer and give, bestowing and producing) signs (mowpheth – tokens of upcoming events; from mah – to contemplate the meaning of and yaphah – that which beautifies) in the heavens (ba ha shamaym – throughout the universe) and on the Earth (ba ha ‘erets – in the Land and within the material realm): blood (dam – that which is essential to life; from ‘adam – mankind and damam – restful silence) and fire (wa ‘ets – burning and blazing light), along with columns of smoke (wa tymarah – upright pillars of fine particulates of carbon).” (Yow’el / Yahowah is God / Joel 2:30)

If I am interpreting this message correctly, then God is going to eliminate those who remain mortal, and thus estranged from Him, the Towrah, Miqra’ey, and Beryth. Considering how troublesome they have been, this will result in a restful silence from the disconcerting noise of his discordant rhetoric courtesy of God’s blazing light. The columns of carbon particulates will be all that remain. For people who are apart from the Spirit and estranged from Yahowah, this would be frightening…

“The sun (ha shemesh) will become weaker and unreliable (haphak – will be altered) and thus darker (la choshek – obscured, becoming dimmer), and the moon (wa ha yareach – and the month) bloody red (dam) before 239the vitally important and awe-inspiring day (la yowm ha gadowl wa ha yare’) of Yahowah’s appearance (paneh Yahowah) arrives (bow’ – comes).” (Yow’el / Yahowah is God / Joel 2:31)

Mankind will have made a mess of the planet. Our conflicts and pollution will have contributed to these ill effects, but there will also be the residual fallout of nuclear war – now seemingly inevitable based upon the course America has pursued in the Middle East, and against China and Russia. And since all of this will be occurring immediately prior to Yahowah’s return on Yowm Kipurym in year 6000 Yah (October 2^nd at sunset in Yaruwshalaim in 2033), the skies will darken considerably.

By writing haphak, Yow’el made an interesting prediction pursuant to the sun. It invokes the idea that as Satan’s most popular guise, the sun will be “overturned and be proven unreliable” in the last days. Its illumination, as well as its influence, will be “dimmed and obscured” by the arrival of Yahowah’s Light.

The sun is not going to be extinguished. Its luminosity on Earth will be darkened in the aftermath of the nuclear holocaust and from the billowing smoke which will rise from the torching of the Middle East’s oil fields at the conclusion of world war. The moon will not turn into blood but, rather, will be perceived as reflecting a diminished reddish-brown aura. If you have ever seen the moon during a full eclipse, or viewed it through air saturated with smoke, you will recognize this depiction. And it is an important one because, if the light reflected off of the moon’s surface is diminished by global atmospheric pollution of this magnitude, observing a new moon, especially in the seventh month of the final year of the Time of Ya’aqob’s Trouble, will be impossible. The first emerging crescent is already hard to see, as it occurs briefly just before sunset, low on the horizon through the greatest 240density of the atmosphere, and it is always in competition with the source of its light – the sun.

Therefore, for those who survive long enough to witness the fulfillment of Yowm Kipurym with Yahowah’s return with His Son, and then the Miqra’ of Sukah which begins the Millennial Shabat, they will not be able to actually see the first crescent of the new moon which not only designates Taruw’ah, but also determines the arrival of the Day of Reconciliations ten days later. We will, therefore, need to anticipate the date based on prior calculations such as those provided in this book.

“And it will come to pass at that moment in time (wa hayah – it will actually and literally occur for a limited time (qal perfect)) that all who, to receive the benefits of the relationship (kol ‘asher – that everyone led along the correct path to get the most out of life), call out to receive, proclaim and summon to meet (qara’ – reading and reciting a welcome (qal imperfect)), in the name (ba shem – in the person and proper designation) of Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) will be spared and delivered, protected from danger and saved from harm (malat – will be rescued and escape).

Indeed (ky), within the Mountain of the Signs Posted Along the Way (ba har Tsyown – upon the ridgeline of Mount Mowryah between Dowd’s and Yahowah’s houses) and in Jerusalem (ba ha Yaruwshalaim – the Source of Guidance and Teaching on Reconciliation), there will be (hayah) deliverance for a remnant (paleytah – survivors who remain free from oppression), just as (ka ‘asher) Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) has promised (‘amar).

241And among the survivors within this remnant (wa ba ha saryd – among those who remain) are those benefiting from the relationship who (‘asher) Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God) has invited and welcomed (qara’ – summoned and called out (qal participle absolute)).” (Yow’el / Yahowah is God / Joel 2:32)

Yahowah’s advice to Yahuwdym, as reported by Yow’el, is in wholesale conflict with Peter’s recommendation as it was conveyed by Luke in Acts. And since Peter cited Yow’el to validate his assumptions, they have been negated by his choice of prophets.

There is only one name for God, and it is the one and only name capable of saving us from ourselves. Only those who called upon the name of YaHoWaH were spared – no one else.

You can argue this point until you are blue in the face, but it is not going to change God’s mind. From His perspective liberated in time, this has already occurred. And it is as it should be. Yahowah’s name is the point of departure. It is banned from the Roman Catholic Church and that will ban Roman Catholics in return. It was not only omitted from the Christian New Testament, but God’s name also was replaced by the LORD and Jesus Christ. And it was that sleight of hand which facilitated the fraudulent integration of Psalm 110 and Joel 2:28-32 into their scriptures. Yahowah will not accept a fraud. And thankfully, the requirement of knowing and using Yahowah’s name to be counted among those He saves will exclude all Muslims, Hindus, Buddhists, Mormons, Scientologists, and Progressives.

It will also keep every rabbi and Hasidic Jew from being among the surviving remnant. No one is more averse 242to saying God’s name than the Ultra-Orthodox. It is a crime that will cost them their souls – a consequence I both lament and celebrate. There can be no justice unless those in the best position to know and convey the truth are held accountable for committing the deadliest crime in human history. Judaism has been a curse on Jews.

Those who were malat | spared and protected by Yahowah did not just ‘amar | say His name, they Qara’ ba shem Yahowah to be malat | delivered from harm’s way. Qara’ is the most important verb in the Hebrew language. It means that these reconciled Yisra’elites and Yahuwdym “qara’ – called out” to Yahowah, “summoning and inviting” Him to be part of their lives. They “read and recited” His name, “proclaiming it” because they wanted “to be called out” of man’s mess and “meet with” Yahowah. In this way, they “were welcomed into His company.”

And this is why the verb, qara’, defines the Miqra’ey – the title Yahowah chose to describe His “Invitations to be Called Out and Meet.” The my prefix before qara’ encourages us to ponder the implications of these opportunities to meet with our Maker and to be welcomed into His Family.

Luke misled his readers when he inadequately translated qara’, which, in the qal imperfect, means that those who were spared “consistently and literally, continually and actually called out” in the name of Yahowah. He misled them further when he failed to convey the meaning of “‘asher – to show the way to get the most out of life and enjoy the benefits of the relationship by walking along the correct path.” And then Luke committed the only unforgivable crime: he diminished the relevance of Yahowah’s name by replacing it with “kurios – the Lord.” Then to add insult to injury, he rendered malat inaccurately as “saved” when it speaks of “being spared and delivered, protected from danger and saved from 243harm.” It is “to be rescued from a deadly and destructive situation such that the beneficiary escapes the harm which will befall others.” Those who qara’ ba ha shem Yahowah were being delivered by making a welcoming declaration and offering a genuine invitation in Yahowah’s name.

Worst of all, Luke misappropriated a prophecy which, in context, negates the essence of his anti-Semitic rant. Yahowah is condemning Gentiles, not saving them. He is rescuing Israel, not condemning Jews.

Acts 2 was contrived to support Peter’s and Paul’s insistence on replacing Dowd with Jesus and Yisra’el with Christians, even the Towrah wa Naby’ with the New Testament they were composing. But it was all a lie, a deliberate fraud, a poorly crafted hoax. And theirs was not a victimless crime, not only because of the billions it robbed of their souls, but because of the resulting carnage upon the Chosen People.

It was with and through Dowd that Yahowah Tsyown | Posted the Signs Along the Way. Father and Son did so in Yaruwshalaim | the Source of Guidance and Teaching on Reconciliation. Then after working together to fulfill the Miqra’ey, Father and Son will return to their people – just as they have promised. And that is the point of all of this: God can be trusted to honor His word. This fact alone destroys any possibility that Judaism, Christianity, or Islam are valid.

“And among the survivors within this remnant (wa ba ha saryd) are those benefiting from the relationship who (‘asher) Yahowah (Yahowah) has invited and welcomed (qara’).” (Yow’el / Yahowah is God / Joel 2:32)

What follows ties Yahowah’s return and the restoration of His people together. It is little wonder Luke did not incorporate this testimony into Peter’s speech. Had he done so, maybe, just maybe, one Christian may have 244actually noticed that the authors of the New Testament were full of $#!+ {&%@?}…

“Look and see (hineh – pay attention to the details), because indeed (ky) in those days (ba ha yowmym ha hem), and during this particular time (wa ha ba ‘eth ha hy’ – that specific and definite point in the sequence of events), for the benefit of the relationship (‘asher), I will return to restore (shuwb – I come back to the place I had previously left to reestablish and renew) the fortunes, freedom, and property (shebuwt – freeing from oppression and persecution, and of being controlled by others while returning their assets and possessions (such as that which was promised to them and taken away by Luke and Company)) of Yahuwdah (Yahuwdah – Beloved of Yah who bear Yahowah’s name) and Yaruwshalaim (Yaruwshalaim – Source of Teaching and Guidance on Reconciliation).” (Yow’el / Yahowah is God / Joel 3:1)

This is in the autumn of 2033, year 6000 Yah, during Kipurym, which is celebrated between Taruw’ah and Sukah. This timing has been designated as important and specific, not indefinite or subject to change. And the events transpiring this day are clearly delineated, rendering the notion that it was fulfilled 2,000 years ago with “Jesus Christ” to censure Yahuwdym absurd in the extreme.

It is Yahowah who is returning with Dowd, not the never-named Jesus. The Christian misnomer is not associated with the events transpiring at this time – making Peter’s diatribe in Acts 2 nonsensical.

Rather than replacing Jews, Yahowah is returning to restore them, returning everything Christians tried to steal from His people and Son. And that admission is a broadside attack on the credibility of the New Testament which claims the opposite.

As for the Christians, Muslims, and Communists who attempted to rob them, this will not work out as they had 245planned. If you count yourself among them, then you have been played for a fool. This prophecy is as counter to the religions of Judaism, Christianity, Islam, and Multicultural Secular Humanism as words allow. It is absolute proof that Peter, Paul, Luke, Mark, Matthew, and rabbis Akiba, Yochai, Maimonides, and Eliezer, and then Muhammad and Joseph Smith lied when they claimed to have spoken on behalf of the God of the Towrah and Prophets. And if you do not concur – welcome to your destiny…

“Then (wa) I will collect and assemble (qabats – I will gather (piel perfect – the object suffers the effect at this moment in time)) all of the Gentiles (kol ha gowym – everyone estranged from Yisra’el, those from different countries, cultures, and ethnicities) and bring them down (wa yarad hem – I will come down to diminish and prostrate them, subjugating them and exterminating them) to the Valley (‘emeq – the deep depression between elevated places which is symbolic of a reduction in dimensions) of Yahowshaphat (Yahowshaphat – Yahowah Judges).

And I will enter into judgment against them (wa shaphat ‘im hem – I will decide against them, arguing and litigating in opposition to them, and will execute justice in disagreement with them) there (sham – by that name) on behalf of My people (‘al ‘am ‘any – for My family) and My inheritance (wa nachalah ‘any – My property and assigned association), Yisra’el (Yisra’el – Individuals who Engage and Endure with God, Israel).” (Yow’el / Yahowah is God / Joel 3:2 in part)

To assume that the authors of the New Testament and every Christian cleric throughout the ages were too preoccupied with promoting their religion to bother reading what Yahowah said before and after the pilfered citation in Acts is incredulous. And that makes this murderous crime premeditated and deliberate.

246As a consequence, every Gentile estranged from Yisra’el will be brought down and diminished as they are judged by Yahowah. There will be no reprieves, no escape, and no salvation for them. God will condemn them by the name they loathed, rejected, and replaced. And He will do so on behalf of the people these gowym loathed, rejected, and sought to replace. It is poetic justice.

There are only two outcomes of Yahowshaphat: the destruction or diminishment of one’s soul. Those judged to have been victims of man’s misguided ways will have their souls obliterated, ceasing to exist. While the victimizers, those who knowingly led them astray, will be cast into She’owl where dimensions are reduced to a singularity – existing only in time.

Yisra’el was God’s to give and Yahowah gave it to His people. Gentiles of every ilk have tried to take it away. This problem is especially prevalent today.

From the time of ‘Abraham to the present day, Yahuwdym and Yisra’elites have been scattered among the Gentiles – mostly as a result of being enslaved. They were systematically abused by the Egyptians, Philistines, Assyrians, Babylonians, Greeks, Romans, Roman Catholics, Byzantines, Ottomans, Muslims, Nazis, and now Progressives. No people have been treated worse, nor persecuted longer, than Jews.

If you are among those advocating a “Two-State Solution,” a return to 1967 borders, or believe that Jews are wrongfully occupying “Palestine,” God is going to hold you accountable.

“They have scattered and dispersed them (pazar – they have thrown them) among the gentile nations (ba ha gowym) and My Land (wa ‘erets ‘any) they have divided and apportioned (chalaq – they have assigned and distributed among themselves).” (Yow’el / Yahowah is God / Joel 3:2)

247This is one of many reasons Gentiles will be judged and condemned by Yahowah. And that should be concerning to almost everyone since the prevailing edict among the nations is to evict and then apportion the Land.

Even worse, Christians, Muslims, Nazis, and Communists have treated Jews as property to exploit and extinguish at their pleasure. The Romans, who became Roman Catholics, went so far as to rob Yahowah’s Temple. Therefore, these grievances comprise verses 3, 4, and 5.

“And the children of Yahuwdah | Jews (wa ben Yahuwdah – the offspring related to and beloved by Yah) and the children of Yaruwshalaim | Jerusalem (wa ben Yaruwshalaim – the offspring of those who taught about reconciliation), you have betrayed, exchanging them (makar – you have engaged in a quid pro quo exchange to betray them, transferring their rights (qal perfect)) for the descendants of that which is Grecian (la ben ha Yawany – Greek Ionia, particularly applicable to the language ascribed to Greeks, those mired in their love of wine and who pursue, repress, and subjugate others) for the express purpose (la ma’an – with the intent) of removing them (rachaq hem – severing them and distancing them) from their own territory and bounds (min ‘al gebuwl hem – from the extent of their rights and boundaries of their claims; from gabhuwt – to be conceited and arrogant in one’s claims).” (Yow’el / Yahowah is God / Joel 3:6)

Paul’s letters, as was the case with the entire New Testament, including Acts, were written in Greek. Paul not only spread Christianity throughout Greacen Ionia, but he also constantly contrasted Greeks with Jews, claiming the Greeks for himself. Luke, the author of the Gospel and the Book of Acts, was Greek, as was Timothy, Paul’s lover. The Roman Catholic Church was formed in Greek Constantinople. The oldest Greek prose was written in the Ionian dialect, including Homer’s Iliad and Odyssey from which many New Testament myths were derived. Ionic 248Greek was simplified to become Attic, the Koine | Common Greek of the New Testament. Recognizing this, Yahowah seems to be condemning the Replacement Theology of the Greek New Testament many centuries before the Greeks began to menace the Jews.

“Read and recite this (qara’ zo’th – proclaim this, issuing a summons (qal imperative)) against the Gentiles (ba ha gowym – in opposition to those who are estranged from Yisra’el ethnically, culturally, religiously, or politically).

Be set apart and prepared (qadash – become dedicated and focused) to engage in battle (milchamah – for conflict, to fight a war along these battle lines).

Alert and arouse (‘uwr – awaken and rise up) the most valiant, accomplished leaders and battle-hardened fighters (gibowr – the best and brightest, the strongest and most powerful, those who are experienced in leading soldiers into battle, the most prominent and influential of men (used explicitly to describe Dowd)).

Approach and rise up (nagash ‘alah – come forth, be present and accountable, ready to engage and be confrontational by ascending) every man who is able and equipped to fight (kol ‘ysh ha milchamah). (Yow’el / Joel 3:9)

Beat (katat – pound) your plowshares (‘eth ‘atem) into swords (la chereb – weapons of war) and your pruning hooks (wa mazmerah ‘atem) into lances (la romach).

Let the weak and disabled (chalash – those with comparatively little strength) say (‘amar), ‘I am a capable fighter and honorable leader (gibowr ‘any – I am strong, empowered, and accomplished, and can be influential). (Yow’el / Joel 3:10)

249Provide assistance without hesitation (‘uwsh – hasten to lend a hand). Then come (wa bow’ – arrive) all of you Gentiles (kol ha gowym) from all around (min sabyb). Assemble there (qabats sham).

Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence), bring down (nachath) Your Gibowr | most prominent leader and devoted fighter (gibowr ‘atah – Your most capable and empowered individual, the man with the best character and greatest strength with a history of prevailing and affirming (a.k.a., Dowd)). (Yow’el / Joel 3:11)

The Gentiles (gowym) will be aroused, stirring themselves up (‘uwr – will be ready for action, even gloating, incited with expectations of triumph, although they will be exposed) going off (‘alah – being carried away and withdrawn to, being offered up) to the Valley (‘emeq – the deep depression between elevated places which is symbolic of a reduction in dimensions) of Yahowshaphat (Yahowshaphat – Yahowah Judges).

There (sham – and by that name), and I will enter into judgment against them (wa shaphat ‘im hem – I will decide against them, arguing and litigating in opposition to them, and will execute justice in disagreement with them); there (sham – by that name), I will sit (yashab – I will remain) to judge (shaphat – to decide, arguing, and litigate, to execute justice by condemning and punishing) all of the Gentiles (‘eth kol ha gowym – everyone estranged from Yisra’el) from all over (min sabyb).” (Yow’el / Yahowah is God / Joel 3:12)

This will not be a sneak attack. God will not be ambushing these confrontational Gentiles. They have been forewarned and will hear it again.

As for His people, God wants us set apart from these assailants and prepared to engage against them. Yes, He 250could wipe them all out with a single word, but that is not how He operates. He wants us to respond to the threat and defend our home and family along with Him. Accepting responsibility by standing up against evil to protect those we love is good for us and them.

Twice we find Yahowah using gibowr – a word closely identified with the Mashyach and Melek Dowd. He will be ‘uwr | aroused, ready to do as he has done: gibowr | fight to defend his people.

Dowd was a leader of men, which is why we are given the opportunity to rally at his side to rid the world of anti-Semites. And while we are instructed to fabricate our weapons, Yahowah knows that the most effective has always been words wisely wielded.

When we are part of Yahowah’s Family, even the relatively weak are strengthened and the disabled enabled. We can all provide assistance, contributing to the cause of justice – even if it is to lend moral support.

While I am a Gentile by ethnicity, I am no longer one culturally, politically, religiously, or militarily. I am among those who have embraced what it means to be Yisra’el | an Individual who Engages and Endures with God. And as a result, I am also Yahuwdah | Beloved of Yah.

As such, I will be among those rallying in support of Dowd as he fights to protect his people. As Ruth so eloquently stated, “Where you go, I will go, where you live, I will live. Your people shall be my people and your God, my God.” (Ruth 1:16)

Those who retain their affiliations with gowym cultures, institutions, nations, and the religious will endure a different outcome. Facing Yahowah and the Gibowr | Chief Defender of his people, the remaining Gowym will be headed to Judgment Day. There will be no exceptions 251or reprieves. Yahowah, the God they denied and rebuked, will become their Judge and Executioner. Fitting.

Suffice it to say, a church was not born on this day, but it will be extinguished. And may I remind you, the closest Greek word to the transliterated title, “Church,” is Circe. In Greek mythology, she was a sorceress, the daughter of the sun god, Helios, and a Nymph of the Sea, Perse. She used chrio | drugs and spells to change humans into wolves and swine. The Greek superhero, Odysseus, of whom Iesou Christo was modeled, stayed with her for a year before continuing his journey home. Christians have been with her a lot longer.

As an interesting note, the product of Circe’s and Odysseus’ escapades was Latinus – the language of the Roman Catholic Church. She has even become the patron saint of the liberated, sexually-free woman, and thus has been idolized by progressives since the Renaissance.

“Extend (shalach – reach out) the reaping sickle (magal) because (ky) the harvest (qatsyr) is ripe (bashal).

Return and be included (bow’ – come back to and enter) to demonstrate your dominion (radah – stamping your feet) because the winepress (gath) is full (male’ –is filled).

The vats (ha yeqeb – the vessels in which the juice of the grapes is held once mashed) have reached their ideal capacity (shuwq – are sufficiently filled to the proper point) because the consequence of them being wrong is great and there are so many of them who are immoral and miserable (ky rab ra’ah hem – because their propensity to be evil abounds and they are malignant and hurtful). (Yow’el / Joel 3:13)

Vast multitudes of uproarious and confused people making an intolerable racket (hamown hamown – an enormous display of the word’s accumulation of wealth, 252with an excessive overabundance of possessions and other useless objects, held by hordes, great masses of people and troops, will be making a commotion, rude and disorderly, loud and riotous) are in (ba) the deep depression (‘emeq – the valley between elevated places which is symbolic of a reduction in dimensions) of judgment, condemnation, and punishment (charuwts – of the verdict determining the sentence for those whose guilt is being assessed as a result of having maimed and mutilated).

For indeed (ky), the Day (yowm) of Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) is approaching (qarowb – is near) in (ba) the valley (‘emeq – the deep depression between elevated places which is symbolic of a reduction in dimensions) of the verdict determining the sentence for those whose guilt is being assessed (charuwts – of judgment, condemnation, and punishment as a result of having maimed and mutilated). (Yow’el / Yahowah is God / Joel 3:14)

It is as they are being crushed for the final time that Yisra’elites and Yahuwdym return to Yahowah and seek His protection. This is why the harvest is ripe and ready to be reaped. It is indicative of the vats having been filled to their ideal capacity. It is the time for God’s people to assert their dominion over everything Yahowah has offered.

Yahowah is affirming that it will require a calamity of unheralded proportions to get His Family’s attention. Never have there been so many who are wrong, miserable and immoral. Evil abounds as never before. Mankind has become a cancer – a malignancy which must be cut out for the Earth to survive.

For those who have read the volumes on the Covenant, you know that Yahowah predicted that two very different kinds of people would come from ‘Abraham. This includes 253Yisra’el, those who would be “hamown – vast multitudes of uproarious and confused people making an intolerable racket.” To be hamown is to present “an excessive overabundance of possessions and other useless objects along with an accumulation of wealth.” In the end, there will be “hordes, great masses of people and troops” who are hamown, and they “will be making a commotion, being both rude and disorderly, loud and riotous.” The two sides of ‘Abraham – Yitschaq and Yshma’‘el – have finally met. This is their day of destiny.

For most of man’s existence, mortal souls have been free to select one of three fates. Those who choose to rely upon Yahowah will become part of the Covenant and live forever with Him. Those who have opposed Him, as those in the valley of Yahowah’s Judgment will have done, will endure an eternity in She’owl separated from God. And while most souls will simply cease to exist at the end of their mortal lives, that option will not be afforded to the rumbling, tumultuous, and confused multitude who have come to annihilate Yahowah’s Chosen People. It is decision time, and they have all expressed theirs by way of the company they have chosen and the mission they have accepted.

This paints Yahowah as patient, always waiting until the last possible moment, giving people every opportunity to change before usurping their freewill, and demonstrably intervening as He eventually must in human affairs. To fulfill the final two Miqra’ey, and to save a remnant of Yahuwdym from having the worst of men destroy the Promised Land, and all life on Earth, He will arrive a heartbeat before we annihilate ourselves and the planet to save the day.

“Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence) roars (sha’ag) from (min) Tsyown | the Signs Posted Along the Way 254(Tsyown). He offers His voice (wa nathan qowl huw’ – He speaks as a gift) from (min) Yaruwshalaim | the Source of Teaching and Guidance on Reconciliation (Yaruwshalaim).

The atmosphere trembles and shakes (wa ra’ash shamaym) along with the Earth (wa ‘erets), while (wa) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence) provides protection and shelter (machaseh – a refuge from danger and falsehood) for His family (la ‘am huw’) along with (wa) a safe situation (ma’owz – a stronghold and safe harbor to prevail and be empowered) for the Children of Yisra’el (beny Yisra’el). (Yow’el / Joel 3:16)

Therefore (wa), you should know (yada’ – you should recognize and acknowledge, perceive and understand (qal perfect – literally and genuinely at this moment in time)) that, indeed (ky – surely and truthfully), I am (‘any) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), your God (‘elohym ‘atem), lives; He resides and remains (shakan – He dwells and abides, camping out and settling down) in Tsyown (ba Tsyown – along the Signs Posted Along the Way) – My Set-Apart Mountain (har qodesh ‘any).

Then also (wa) Yaruwshalaim | the Source of Teaching and Guidance on Reconciliation (Yaruwshalaim) shall be (hayah – will exist as) set apart and special (qodesh – separated and uncommon, unique and unsullied).

Unauthorized and illegitimate strangers (zar – errant foreigners and aliens showing hostility who are alienated and estranged) will never pass through it again (lo’ ‘abar ba hy’ ‘owd).” (Yow’el / Yahowah is God / Joel 3:17)

255Yahowah is in Yahuwdah, on Tsyown, speaking from Yaruwshalaim on behalf of Yisra’el. What part of this is so difficult for the religious to understand? Rather than an international and multicultural religious city, Yaruwshalaim will be off-limits to anyone who is not in the Covenant Family.

In this passage, Yahowah has transitioned from themes of reconciliation upon His return on the Day of Reconciliations, to providing shelter on Sukah / Shelters, because one Miqra’ flows to the next, one leading to the other. Just as the first four Invitations to be Called Out and Meet with God have been fulfilled in the right way, on the right day, and in the right order, the final three Miqra’ey will also be fulfilled, restoring the Children of Yisra’el as they begin the Millennial Shabat, camping out with God for one thousand years.

The whole story has been brought to its conclusion. Everyone who has survived His glorious return will yada’ Yahowah, they will “know, recognize, and acknowledge, they will realize and understand,” that “being qodesh | set apart unto God” so that He can enrich, empower, and enlighten His Children is the purpose of Shabuw’ah. From this time forward, only Covenant members will be afforded the opportunity to camp out on the set-apart mountain and set-apart city. Those who did not avail themselves of Passover, UnYeasted Bread, Firstborn Children, the Promise of Seven, Trumpets, and Reconciliations when they had the opportunity will be excluded as strangers.

Time is running out. On a 24-hour clock, it is 2 minutes and 24 seconds before midnight with just 10 years remaining out of 6,000. That is fortunate because while religious Jews are breeding like rabbits, they will all be excluded. And among secular Jews in the West, especially in America, 70% are marrying outside of their ethnicity – 256diluting what it means to be Jewish at an alarming and escalating rate.



Earlier in this chapter, as we were contemplating the meaning behind Yow’el’s use of mowreh in 2:23, I promised to share what Yirma’yah / Jeremiah had to say about Yahowah’s provision. Remember…

“Yahowah provided for you the autumn rains through a teacher who communicates what you need to know about the towrah to live (mowreh – authorized, accurate, and informative guidance; from yarah – to guide and instruct) so that you can be right and thus vindicated.

He has brought down for you an abundant shower of guidance and instruction (mowreh – pouring out what you should be contemplating regarding the towrah’s teaching and directions) about being gleaned and growing thereafter as was intended in the beginning.” (Yow’el 2:23)

It would have been advantageous if Yahuwdym simply read the Towrah and studied the Prophets. Had they done so, they would not have needed a Towrah teacher to rain Yahowah’s instructions down upon them.

In Yirma’yah / Jeremiah, beginning with the 19^th statement of the 5^th chapter, we find Yahowah systematically assessing the reasons He would have to go outside of the family to find someone willing to shower His people with His Towrah.

“When it comes to pass that you ask (wa hayah ky ‘amar), ‘Why (mah) has Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in 257His towrah – teaching regarding His hayah – existence), our God (‘elohym ‘anachnuw), systematically (tachath – in an orderly arrangement and in succession over time) caused (‘asah – triggered) all of these things to happen (kol ‘eleh) to us (la ‘anachnuw)?’ Then you should explain to them (wa ‘amar ‘el hem), ‘It is because (ka ‘asher) you have abandoned and forsaken Me (‘azab ‘eth ‘any – you have rejected and neglected Me, disavowing a relationship with Me, deserting Me). And you have served (wa ‘abad – you have indentured yourself, expending considerable energy and intensity pursuing) the gods observed by foreigners (‘elohym nekar – showing respect for and paying attention to the recognition of phony and pretend gods) in your Land (ba ‘erets ‘atem).

Therefore (ken), you will serve (‘abad) illegitimate and unauthorized foreigners (zar – inadvisable and misled strangers) in a land which is not yours (ba ‘erets lo’ lo ‘atem).’” (Yirma’yah / Jeremiah 5:19)

Yahowah is opposed to the various religions observed by Gentiles – from which Christianity and Islam were derived. But His larger concern is when these religious ideas are seen among His people. Judaism is a prime example of what God hates most.

To be sure, Yahowah is going to condemn Christians, Muslims, and Socialist Secular Humanists for persecuting His people. However, God recognizes that Judaism has actually been deadlier because it is a cancer that has metastasized, killing His people from the inside.

By being religious, Jews have forsaken their relationship with God. Because of their Talmud, they have neglected the Towrah. By accepting “Ha Shem,” they have rejected Yahowah. The Hasidic value their rabbis over the Prophets, and their Halakhah above all else.

258Having abandoned the Covenant, Yahowah withdrew its benefits, and His people were orphaned. Uprooted and unprotected, they were dragged off as slaves and forced to serve the very foreigners whose jargon they incorporated into their religion. God is indeed fair.

Now, if only they would listen…

“Declare this (nagad zo’th – report this and explain it) in the House of Ya’aqob (ba ha beyth Ya’aqob – in the family of Yisra’el) and hear it in Yahuwdah (wa shama’ hy’ ba Yahuwdah – and perceive what is said among the Beloved of Yah), saying (la ‘amar), (5:20) ‘Please choose of your own volition to listen to this (shama’ na’ zo’th – under the auspices of freewill, I urge you to hear this) foolish and senseless people (‘am sakal – ignorant and irrational, even immoral family members), those without common sense, who are heartless and incapable of executing good judgment (‘ayn leb), who have eyes (‘ayn la hem) but cannot see (wa lo’ ra’ah), who have ears (‘ozen la hem) but cannot hear (wa lo’ shama’).’” (Yirma’yah / Jeremiah 5:21)

And now we know why there were no Yahuwdym willing or able to share Yahowah’s Towrah with His people. When it comes to God, the brightest ethnicity in the world act as if they are the dumbest. They are still listening to the very rabbis who are their worst enemies.

This known, be aware, Yahowah is not expecting, nor is He even interested, in religious Jews changing their attitudes and minds, such that they reject the rabbis and choose to act upon His instructions. Even God cannot fix stupid. Therefore, the autumn rain of Towrah Teaching is for the Yahuwdym who are open to the truth and who will follow it home.

As for those still lost in their own delusions, God asks…

259“‘Do you not respect Me (ha ‘eth ‘any lo’ yare’)?’ prophetically inquires (na’um) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration).”

The answer has been unequivocally and ubiquitously, “No!” Yahuwdym have continued through the ages to twist and pervert God’s message, dancing about as if they were smarter than Him.

“Before My presence (min paneh ‘any – before My appearance and in My face) do you not twist and turn (‘im lo’ chyl – do you not dance about while waiting for some kind of resolution, albeit from a comparatively powerless and impoverished position)?”

In what follows, Yahowah is using “ha yam – the sea” metaphorically to speak of hostile Gentiles, those who are not of the Land but seek to claim Yisra’el as their own.

“For the benefit of the relationship (‘asher), I have placed (sym – I have put, setting in place) sand as a vast and boundless (chowl) outer limit (gebuwl) for the sea (la ha yam), an inscribed boundary to endure the test of time (choq ‘owlam – as a clearly communicated prescription which is etched in stone for all eternity) that it cannot cross (wa lo’ ‘abar huw’).

Even though the waves recede and thrust forward (ga’ash), they will not succeed (wa lo’ yakol – it will not prevail and accomplish its goal).

Its surging waves and turbulent seas (wa gal huw’ – the strong currents and destructive storms) are loud and uproarious (hamah – they are noisy, moaning and crying, bristling with rage, chaotic and disorderly, particularly disturbing with their angry and snarling political and religious yearnings), but it will not pass over it or possess 260that which is beyond it (wa lo’ ‘abar huw’ – it will not extend past it).” (Yirma’yah / Jeremiah 5:22)

The empires which have surged into Yisra’el have withdrawn. Those who have sought to erode the Land have evaporated. The most contested place on Earth is now occupied by Yahuwdym. Imagine that.

In spite of this miraculous outcome…

“And yet this family (wa ha ‘am ha zeh – but these people) remains (hayah) rebellious with their inclinations, defiant in their thinking, and obstinate in their judgment, especially stubborn in their attitude (leb sarar).

Audaciously contentious and insolent (marah – recalcitrant and brazenly imprudent), they have turned away and departed (suwr – they have taken off in a different direction, leaving the relationship, removing themselves for a time (qal perfect)), having walked away (wa halak).” (Yirma’yah / Jeremiah 5:23)

Reading the Jerusalem Post, and listening to rabbis spew their venom, I concur with Yahowah’s assessment. They are disgusting. Acting as if they were the gibowr | leaders and defenders of the Jewish people, they are the scum of the Earth. There is nothing, including God, Himself, capable of resolving what ails them.

“It is not germane to their thinking to convey (wa lo’ ‘amar ba lebab hem – they do not say in their hearts), ‘Surely, we should respect (yare’ na’ ‘eth) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence), our God (‘elohym ‘anachnuw), who has provided (ha nathan – who has offered as a gift, having bestowed) an outpouring (geshem – showers) of towrah | teaching and guidance (yowrah – autumn showers of instructions and directions; active participle of the verb yarah which serves as the actionable 261root of Towrah | the Source from which Teaching and Guidance, Instructions and Directions Flow), and at the proper time (wa ba ‘eth hy’) enabling a gleaning (malqowsh – considering the implications of an ingathering, being gathered up in a harvest promoting subsequent growth; from mah – to ponder laqat and laqash – being gleaned and then growing) during Shabuw’ah | the Promise of Seven (Shabuw’ah – the Feast of Weeks and Miqra’ of Seven Sevens), providing the inscribed prescriptions for living (chuqah – the clearly communicated instructions of what you should do to be accepted, live, and receive a share of the inheritance) associated with the harvest (qatsyr – the reaping in the harvest season) for us to observe, closely examining and carefully considering (shamar la ‘anachnuw).’” (Yirma’yah / Jeremiah 5:24)

And now we know why…“Yahowah provided for you the autumn rains through a teacher who pours what you need to know about the towrah’s guidance (mowreh – authorized, accurate, and informative instruction; from yarah – to guide and instruct) so that you can be right and thus vindicated. He has brought down for you an abundant shower of teaching and directions (mowreh – pouring out what you should be contemplating regarding the towrah’s guidance and instructions) about being gleaned and growing thereafter as was intended in the beginning.” (Yow’el 2:23)

In light of this, why have Yahowah’s beloved Yahuwdym forfeited this opportunity? Yirma’yah / Jeremiah 5:25 is the ultimate gift from God to His people. Please capitalize upon it so as not to ostracize Yahowah any more than you already have.

As expected, this prophecy is explicit in explaining the symbolism behind mowreh. God goes right to the essence of His offer by using yowrah malqowsh | teaching regarding the harvest. Moreover, He and His Prophet came 262full circle, and tied Yahowah’s gift right back into Shabuw’ah – just as we were completing our thoughts on this Mow’ed. Even better, we found two of our favorite words in the text – chuqah and shamar – encouraging us to observe the Towrah’s prescriptions for living so that by closely examining and carefully considering them we can live and grow as part of the Covenant Family. What a wonderful gift. And at just the right time.

This was our answer – big, bold, and powerful. And all who know and love Yah are humbled by His generosity and appreciative of His gift. However, most Yahuwdym remain mired in the cesspool of their religion – too stubborn and stupid, if I may quote Yah, to get out of their own way.

It is time to forever sever the misconception that to be Jewish is to accept Judaism. This ethnicity is the most treasured by Yahowah while the religion is the most despised.

I say this because God said it. He wants open-minded Yahuwdym and Yisra’elites to reject the rabbis and to listen to what He is offering and expecting in return. Man is wrong. God is right.

Considering how miserable the past 2,000 years have been under the rabbis, maybe it’s time to give God’s approach a try. But please, no matter if you choose to believe men or trust God, accept the fact that they are opposed to one another. Rabbis do not speak for God but instead argue against Him.

Should you not agree, consider this…

“Your propensity to be wrong and the damage you have inflicted upon yourselves (‘awon ‘atem – the consequence of your perverse and twisted corruptions) has caused these things to be thrust aside by perverting God’s approach (natah ‘el leh – you have disengaged 263from the relationship, denying these, thrusting the Almighty away).

Furthermore (wa), you have missed the way and having gone astray (chata’th ‘atem – your offensive nature and tendency to be mistaken) has caused that which is beneficial to be withheld (mana’ ha towb – has kept that which is generous and good away) from you all (min ‘atem).” (Yirma’yah / Jeremiah 5:25)

The beneficial things which the religious have perverted and thrust aside are: “yare’ – respect” for Yahowah, the “nathan – gift” of His “geshem yowrah – outpouring of Towrah teaching and guidance,” being “malqowsh – gathered in” during the “qatsyr – harvest” of “Shabuw’ah – the Promise of the Shabat,” and then they rejected the “chuqah – clearly inscribed prescriptions for living.”

If I may be blunt: over the past 2,000 years Jews have been the most mistreated people on Earth because they have been the most mistaken. And there is no excuse because Yahowah chose Yisra’elites to convey His guidance and did so in their language. If we can read it, so can they.

Dressing down the rabbis, exposing and condemning them while warning His people about them, Yahowah reveals…

“Indeed (ky), wickedly unrighteous men (rasha’ – evil and unethical individuals who are in gross violation of the standard and will be condemned, these unGodly religious criminals) have been discovered (matsa’ – have been uncovered and found) among My people (ba ‘am ‘any).

They are in plain sight, easily seen (shuwr – they lie in wait openly, readily perceived if you care to view them), like those who entice and lure birds into their snare (ka 264yaqosh – similar to fowlers who set and bait their traps) then sneak away as they appease and pacify (shakak – recede, hiding the evidence to abate culpability).

These wretched officials in their appointed positions are rigid in their stance (natsab – they stand firm behind their binding proclamations and implied authority, establishing official decrees which are exhausting), destructive and deadly (mashachyth – corrupt and ruinous, as well as perverted and toxic).

They ensnare and capture men (lakad ‘ysh – they prey upon and seize, catching and controlling people).” (Yirma’yah / Jeremiah 5:26)

Should anyone have thought that I was being presumptuous in accusing rabbis of being the object of God’s scorn, He just affirmed this conclusion. The Yisra’elite governance of Yisra’el has varied over the past 2,500 years from nonexistent to inconsequential. The only prevailing influence has been religion. And it has not served the people well. The most prominent and persuasive individuals among Yahuwdym have been rabbis. These hypocrites, as wickedly unrighteous men, are easily seen, indeed, unmistakable, in their religious outfits. And their mission continues to be to control Jews – influencing every aspect of their lives, placing the people in cages they have built with their wretched words.

Rabbis are parasites – according to Yahowah.

From Yahowah’s perspective, rabbis “natsab – stubbornly enact their binding proclamations using their implied authority, establishing official decrees which are exhausting” “mashachyth – corrupt, perverted, and deadly.” In their destructive pursuit of their brethren, they have turned their own people into their prey.

Now, do we all see why Yahowah chose to pour out His towrah | teaching and guidance through an alternative 265source? Does everyone understand why God is not only anti-religious, but has set walking away from it as a condition to entering His Covenant?

Continuing to compare rabbis to fowlers and Judaism to a cage…

“Like a cage (ka kaluwb – similar to a basket designed to confine birds; from kaluwa’ – to imprison and keleb – a contemptible and abasing pagan cult for whores and prostitutes) filled with a multitude (male’) of fowl (‘owph – of those who flitter and fly around), their houses are filled (beyth hem male’) with deception and deceit, deliberately misleading words and deeds, fraudulently perpetrated (mirmah – dishonesty and treachery, along with the riches pilfered through trickery and fraud; from my – to consider the means of ramah – beguiling deceit and misleading betrayal).

This is how they are enriched and empowered (‘al ken gadal wa ‘ashar – it is the source of their wealth and aggrandizement, even their boasts, and it explains how they have risen to power and have been deemed important, but they are thieves).” (Yirma’yah / Jeremiah 5:27)

It is His decision, not mine, but I am in favor of accountability. Give them a full dose of what they have prescribed.

“For these things (‘al ‘el leh) should I not hold them accountable (ha lo’ paqad – inventory and take stock of what they have written and punish them)?’ Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence) asks in advance of it happening (na’um).

‘In the case of a nation acting as if they were gowy (‘im ba gowy ‘asher ka zeh – with the people relating as if they were Gentiles estranged from the relationship with Yisra’el), should I not seek justice, and in retribution 266return harm with harm (lo’ naqam – should I not avenge Myself; from naqa’ – to become estranged and alienated, severing the relationship) for My soul (nepesh ‘any – My conscious persona, My nature projected through a lifetime of experiences and My response to them)?’” (Yirma’yah / Jeremiah 5:29)

Said another way: can Yahowah remain just if He does not hold rabbis accountable for corrupting His people? And what would be preferable: for God to forfeit His credibility to give these deadly parasites a second chance, or for Him to rid us all of their malevolent malignancy? And while you may be a proponent of “second chances,” what would the ramifications of this change be on the credibility of the promises Yahowah made regarding the Mow’ed and Beryth? Couldn’t He alter them too?

Based upon God’s presentation of ‘Eden, the nature of His Covenant, and Yahowah’s consistency and integrity, the answer to these questions is a resounding, “Hell yes!” She’owl is going to be an exceedingly religious place. It will be filled with rabbis, priests, imams, and pastors – all incarcerated for doing “the Lord’s work.” No doubt, you will find the authors of the Talmud, Zohar, Mishnah, New Testament, Church Canon, Quran, Book of Mormon, The Communist Manifesto, and Mein Kampf singing in the choir.

Methinks Yahowah will be singing the lyrics of Dowd’s Mizmowr | Songs rather than the sour notes of their hymnals…

“An appalling and stupefying (shamah – an atrocious and wasteful, horrible and destructive, confounding and deadly; from shamem – to stun and ravage, to desert and desolate, dumbfound and astonish) abomination, especially shocking and horrible (wa sha’aruwr – and also defiling and corrupting; from sha’ar – particularly divisive and irrational) has occurred (hayah – 267will transpire) in the Land (ba ha ‘erets).” (Yirma’yah / Jeremiah 5:30)

Jews, through their rabbis, have become their own worst enemy. Thankfully, this is a foe which is washed away and drowned out by the Mowreh. And that is why Yahowah pointed it out to us.

As a final reminder that He has been condemning the religious leaders among His people, Yahowah concludes…

“Those who claim to speak for God (ha naby’ – these prophets) communicate deceptively, misleading by professing a fraudulent message from a false god (naby’ ba ha seqer – are false prophets, vain liars whose deceptions will disappoint, they are hypocrites and swindlers who betray their trust as a breach of faith).

The priests, clerics and ministers performing religious rites (kohen – the mediators and those conducting religious services) seek to control as autocrats, dominating and subduing by trampling upon their societies (radah – they subjugate, ruling through a governing authority, dominating the culture), on their own initiative, influence, and authority (‘al yad hem – at their own hand and terms).

And My people (wa ‘am ‘any) love it so (‘ahab ken – desire it and like it like this, developing a close and personal relationship with it because it is familiar to them)!

But what (wa mah) will you do (‘asah – engage in and act upon) when it comes to an end (la ‘acharyth hy’ – in the future at the end, during the last days and upon its demise)?’” (Yirma’yah / Jeremiah 5:31)

A self-aggrandized, indeed, religious, sense of self is forever fixated upon perpetuating its own existence. Established on the wavering foundation of faith, it eliminates every perceived threat, including evidence contrary to its validity. It is so vulnerable to common sense, 268the people’s individual and collective interests, and so fragile, it is forever frightened by the truth and must control everyone and everything to keep it at bay. It is rendered incapable of learning from the past, incapable of understanding current events, and incapable of drawing correct conclusions about the future. Incalcitrant and stupefied, unable to think, it is paralyzed, and thus cannot be reasoned with. Mired in its own minutia and stuck in time, it is doomed to die.

The world loves politics and religion, and no one more so than the Yisra’elites. They have become so familiar to them that they permeate every relationship. And yet, these are mankind’s greatest adversaries. They exist to control others, and to subdue them. They remain the greatest obstacles to knowing Yahowah.

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