480Yada Yahowah
Shanah
…Years
10
Galah | Identified
Fulfilling the Miqra’ey…
Yasha’yah 53 begins by directing our attention to the identity of the Zarowa’. And since this was central to our understanding of the previous chapter, one series of thoughts is flowing out of the other.
There is even the appearance that Yasha’yah is addressing the Yada Yahowah family of books, especially as Isaiah’s prophecies are presented and explained throughout, because there is nowhere else where the Zarowa’ are openly discussed, much less identified and known. I share this to add credence to what you are reading.
In what follows, the questions are intriguing for many reasons, one of which is that there is nothing equivalent to them anywhere else in the Prophets. And in this regard, there are only a couple of options regarding shemuwa’ah ‘anachnuw | our message. This is either Yahowah bringing Yasha’yah into the conversation, telling us that they are in agreement, or “our” is inclusive of Father and Son, the Zarowa’, since this is about his role in our salvation. It is also possible that ‘anachnuw addresses both prophets and every prophet…
“Who (my – an interrogative posing a who, what, where, why, when, or how question about a person) has affirmed and established, providing a verifiable accounting (‘aman – as a singular male individual has presented trustworthy and reliable evidence to confirm, confidently upholding (hifil perfect active third-person 481masculine singular – for a period of time this individual enlivens the revelation)) of our message (la shemuwa’ah ‘anachnuw – our report, announcement, and revelation)?
And (wa) to whom (‘el my – through whom and for whom [from 1QIsa as the MT has on whom]) have the Zarowa’ | the Productive Shepherd and Sacrificial Lamb (Zarowa’ – the prevailing and effective nature of the ones with the strength to resolve challenges, the overall ability of the remarkably important and impactful individuals of action who, as a liberator and leader are engaged as a shepherd among the sheep, akin to a ram leading the flock, who are fruitful in their ways, accomplishing the mission by sowing the seeds of new life which grow while advancing the purpose of the Arm of God, of the Shepherd, and Sacrificial Lamb; from zara’ – to sow seeds which produce new life and yield fruit) of Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration) been revealed and made openly known (galah – been uncovered and exposed, openly displayed and identified (nifal perfect – the individual disclosing their identity is being revealed in the process of this disclosure at this moment in time))?” (Yasha’yah / Yahowah Saves / Isaiah 53:1)
My ‘aman can be rendered as “who has affirmed,” “where is it established,” “what has been proven,” “how was it verified and authenticated,” “when will it be revealed,” and “why has the truth been provided.” Each of these six translations of my ‘aman was intended for your edification. So, you may want to pause and think about the implications.
La shemuwa’ah ‘anachnuw speaks “of our message,” and “of the proper approach to our revelation, report, and announcement.” Therefore, in this case, ‘anachnuw | our can represent our Heavenly Father and Spiritual Mother, 482Yasha’yah and Yahowah, all of the prophets, or the most important Zarowa’, Moseh and Dowd. Since Yahowah inspired each, they all speak as one.
Therefore, recognizing that “our” speaks of a unified position regarding identifying and disclosing the role of the Zarowa’, my ‘aman asks Yisra’elites to identify a single individual who is actively and publicly promoting an accurate and verifiable account of the Zarowa’s identity and purpose. And based upon the way the question is phrased, the Herald is not a prophet but, instead, someone correctly conveying their message.
So, while it is interesting to note that there would be and now is just one individual among billions publishing an accurate rendition of Yahowah’s testimony along with a principled approach to Yasha’yah’s revelations, the second question is even more specific. The person correctly affirming Yasha’yah’s prophetic revelations, such that what he is publishing is consistent with Yahowah’s intent, is the only one to whom the identity of the Zarowa’ | Protective Shepherd and Sacrificial Lamb has been revealed such that it is his job to make it openly known.
God’s prophetic pronouncement is, of course, correct. After 2,700 years of no one doing either, now, just ten years prior to the fruition of Yasha’yah’s prophecies and the return of the Zarowa’, there is someone doing both of these things. And while that is very significant in and of itself, when these questions are posed before the most descriptive presentation of what would be achieved by the Zarowa’, the implications are profoundly important.
Zarowa’ is derived from zera’ | seed and sowing. It can be rendered as a title, descriptive term, or actionable idea: “strong arm, prevailing influence, fruitful outreach, developing offspring, productive shepherd, protective ram, sacrificial lamb, or one who effectively sows and cultivates 483seeds such that they take root and grow to produce new and productive life.” Like zera’ | seed, zarowa’ is pluralistic, meaning that it can be perceived in various ways, as one or as many.
This known, the Zarowa’ are Yahowah’s – pursuant to His influence and plan. They have no relevance apart from God.
In the nifal stem, where the subject carries out and receives the action of the verb, galah | to reveal, by disclosing the identity of the Zarowa’, the individual in question is made known through his revelation. Moreover, after uncovering the evidence, he put it on display so that the information was exposed for all to see.
This nameless individual, and there is only one of him according to the syntax, has meticulously affirmed and established Yahowah’s message, providing a verifiable accounting of what is recorded in Yasha’yah. He has also set Dowd’s fulfillment of Pesach within the context of the Messiah serving as the Zarowa’. Therefore, the three Zarowa’ reveal the way Home.
Since this prophecy is claimed by Christians, let’s be clear: the opening line does not address the mythical misnomer of faithful fantasies, “Jesus.” At most, it is seeking to identify someone who perceives and presents the Passover Lamb correctly – as a Zarowa’ – which necessitates viewing him from the perspective provided by Moseh and Dowd.
Torching the lie behind the world’s most popular myth, “Jesus” did not “‘aman – provide a verifiable accounting” of anything Yahowah revealed because, even if we pretend he existed, there is no record of him writing anything down to read. Not a single word he may have spoken was reliably recorded in Hebrew – the language of revelation. Moreover, even in the mythology of the gospels, he did not identify himself as the Passover Lamb, 484much less as a Zarowa’. When Christian pundits claim Isaiah 53 for their misnomer, “Jesus Christ,” and yet fail to acknowledge the sacrificial lamb’s association with Passover, it proves that they can read the words while being unable to process what they reveal.
Therefore, the opening line of the prophecy depicting the role of the Passover Lamb was written about an individual who would properly present what follows after correctly identifying Moseh and Dowd as the Zarowa’. And that is no easy task because, with this lone exception, over the past two thousand years everything else written regarding the prophecies presented in Yasha’yah / Isaiah 52 through 54 has been wrong. This current chapter is rejected throughout Judaism, with rabbis skipping over Yasha’yah 53 in their annual reading schedules. Since it clearly predicts that the role of the Passover Lamb would be fulfilled, along with the purpose of UnYeasted Bread, this prophecy undermines the Jewish religion.
The reason that Yasha’yah’s presentation of the Passover Lamb begins by introducing us to someone who has correctly assessed the context of this prophecy, especially in light of the Zarowa’, is that without these insights and this perspective, Yasha’yah / Isaiah 53 cannot be understood. What occurred in Yaruwshalaim on Pesach in 33 CE, while vital, is not even the most important event that transpired in year 4000 Yah (with Matsah garnering that distinction), much less the fulcrum upon which Yahowah’s relationship with humankind hinges.
God’s story is not limited to one person or a single event. It is comprised of seven acts unfolding over 7,000 years. We begin in Gan ‘Eden | the Garden of ‘Eden with an idyllic relationship between Yahowah and ‘Adam and Chawah. To facilitate our return, Yahowah established the Beryth | Covenant with ‘Abraham and Sarah in Act 2. Then, Yahowah’s Towrah | Guidance is revealed to Moseh 485in Act 3, teaching us what we need to know to find and approach God.
Act 4, the centerpiece of Yahowah’s story, revolves around His Chosen and Beloved, the Anointed Shepherd and Articulate King, the very Son of God – Dowd | David. God’s message to mankind is encapsulated in his life and lyrics.
Act 5 takes place in Yaruwshalaim with Dowd’s return and the fulfillment of the first four Miqra’ey | Invitations to be Called Out and Meet Yahowah. In this way, we are welcomed into Yahowah’s Family and Home. And in this way, the Beryth and Miqra’ey are seen as integral parts of the same thing.
The 6th Act in Yahowah’s unfolding story will transpire in year 6000 Yah, also in Yaruwshalaim. Upon His return with Dowd during the Mow’ed of Kipurym | Reconciliations in 2033, God will reestablish and restore His relationship with Yisra’el. We are part of that story – announcing it to you so that you are aware and prepared.
The 7th and final Act will commence on Sukah | Camping Out, when we return to ‘Eden. It is the first day of forever. It also denotes the occasion when Yahowah will elevate His children to the seventh dimension. And during this time, Dowd will reign as King.
By removing, even misappropriating, one of the four events that transpired in the 5th Act from the others, Christians have built a religion that draws them away from Yahowah’s ongoing relationship with His people. And by rejecting the 5th Act in its entirety, Judaism has lost sight of Yahowah. And this is why it is so important that we keep everything God is revealing to us in perspective – beginning with Bare’syth and remaining grounded in the Towrah as we proceed through the Prophets.
486While the Basar and Qowl was one of three, the Zarowa’ title correctly casts Dowd in his proper role – that of the Sacrificial Lamb. And so, even though there have been a host of commentaries written on Isaiah, apart from Yada Yahowah, none of these has sought to more accurately convey the prophet’s testimony or advance his intent. And none of these were composed by someone specifically addressed within his prophecies, as is the case with the chapters devoted to the Choter, Nakar, Basar, Qowl, Mal’ak, and Yada.
The lead Zarowa’ are Yahowah’s most capable and devoted coworkers. God prevails with His people through them. They were liberators and leaders, devoted servants and defenders, educators and examples. They were both shepherds, and both sowed the seeds which would take root and grow producing new and productive life. They were individually and collectively fruitful in their ways, accomplishing their missions. And the little z exists to remind Yisra’el of what they have done before it is too late.
The most important Zarowa’, and in the leading role, is Dowd | David. He is the beloved Son of God, Yahowah’s Chosen and Firstborn, His Shepherd and Right Hand, His most prolific prophet and favorite songwriter, God’s anointed Mashyach and the past and future Melek of Yisra’el. Dowd is also the Branch, through whom the Children of the Covenant emerge and grow. And it is Dowd who is returning with Yahowah as the King of Kings. Most importantly, Dowd served as the Sacrificial Lamb of Passover, becoming our Savior. The little z is, therefore, the big Z’s herald.
For the remnant of Yisra’el circa 5990 Yah, there are few things more relevant than appreciating what these two Zarowa’ contributed to our lives. To come home, Yahuwdym must reassess their relationship with Moseh, close their Talmud, open his Towrah, and allow him to lead them away from religious and political captivity and to the 487Promised Land. They must reassess their perceptions of Dowd so that they are right about Yahowah, discard their star, and accept him as their Mashyach, Ra’ah, Melek, and Zarowa’ – the Bakowr of ‘El. They must reevaluate their antipathy toward the Son of God so that they can properly observe Pesach and Matsah leading to Bikuwrym in recognition of what Father and Son have done for their people. To recognize the role the mighty Zarowa’ play in their lives and come home, returning to Yahowah, is in everyone’s interest. Yisra’el and Yahuwdym have been estranged for too long.
Without a descendant of ‘Abraham willing to listen or respond, Yahowah announced that He would be using a Gowy described as a Choter, Nakry, Basar, Qowl, and Mal’ak to reintroduce His people to His words so that they might Yada Yahowah again. And this, my beloved Yahuwd, is why Yasha’yah 52 and 53 read as we have presented them. Consider this your wake-up call.
“Who has affirmed this accounting, where was the truth established, what has been proven, how was it verified and authenticated, when was it revealed, and why has this trustworthy evidence been provided and confidently upheld of (my ‘aman) our message, this very revelation and announcement from us (la shemuwa’ah ‘anachnuw)?
Through and for whom (‘el my) have the Zarowa’ | the Productive Shepherd and Sacrificial Lamb, along with the one sowing the seeds (Zarowa’) for Yahowah (Yahowah) been revealed and made openly known (galah)?” (Yasha’yah 53:1)
The following language is similar to that used in Yasha’yah 11 to present the Choter. There, he was shown to be a sucker emerging from the original rootstock which brought forth the Branch known as Dowd. So, helping 488readers answer the opening questions, Yasha’yah was inspired to write…
He will rise and be lifted up (‘alah – he will ascend and grow, lifting up by writing down and recording what has happened and what will occur (qal imperfect active third-person masculine singular)), similar to (ka) the Sucker (ha yowneq – the Shoot growing out of the rootstock of an old stump or fallen tree, a more recent and smaller branch), before His appearance to prepare in advance of His arrival (la paneh huw’ – in His presence), much like (wa ka – being comparable to) the rootstock (ha shoresh – the source of nourishment which anchors the tree to the ground, the root of the family line) of the Land after a long drought (min ‘erets tsyah – of the Earth deprived of rain, from a barren landscape which is solitary and alone, apart from Yah).
His approach will not be perceived as particularly pleasing because he will not provide a superficial outline or shallow two-dimensional sketch (lo’ to’ar la huw’ – what he delineates will not be predicated upon some preconceived physical characteristics nor will he be distinguished based upon outward appearances because he will dig well below the surface).
He will not hold a high office, be a nobleman or king, he will not ascribe any value to the perceived status of others, nor will he be majestically attired (wa hayah lo’ hadar – he will not care about adornments, appearances, social status, heads of state, royalty, or being glorified, and he will not seek acclaim [from 1QIsa]) such that we would look to him (wa ra’ah huw’ – so that we would consider him, pay attention to what he is revealing, or perceive him as a witness (qal imperfect)).
There is nothing readily apparent (wa lo’ mar’eh – so there is nothing in plain sight or easily seen, nothing phenomenal in the form of spectacle; from mah – to ponder 489the who, what, why, when, and how of ra’ah – what is seen, perceived, and considered, or is it by supernatural revelation or visions) such that we would desire him, want to be him, or be pleased by him (wa chamad huw’ – so that we would covet him, idolize him, or express our gratitude toward him (qal imperfect)).” (Yasha’yah / Yahowah Delivers / Isaiah 53:2)
Apart from his translations, insights, understanding, and guidance, his devotion to Yahowah and the Zarowa’, Moseh and Dowd, the Towrah, Miqra’ey, and Beryth, Yisra’el and Yahuwdym, he’s nobody special. He is as Yahowah has described him.
It is apparent that the Choter | Sucker is a quick study and deep thinker because he is able to correctly interpret Yasha’yah’s prophecies where 125 generations over the past 2,700 years have failed. The Nakar | Observant Foreigner is inspired by God, such that he can accurately convey the prophet’s testimony.
The Basar | Herald is being lifted up as a Yowneq | Shoot growing out of the Shoresh | Rootstock of the Promised Land. Yahowah’s Mal’ak | Messenger will arise from a barren landscape, a solitary Qowl | Voice after a long silence. The specified mission of the final Zarowa’ | Sower of Seeds is to prepare Yisra’el in advance of Yahowah’s appearance.
Beyond this, he is a pretty ordinary fellow. You’d be hard-pressed to pick him out of a crowd. He will not be a politician, theologian, or superstar. He will not be particularly well-dressed or try to impress anyone (https://yadayah.com/About/). And no one will impress him because he has a complete disregard for authority. He will not seek acclaim or a following. He will deflect gratitude to where it is deserved. And it is for darn sure that he isn’t going to sugarcoat the message to attract a crowd or grow in popularity.
490The prophecies pointing to God’s final messenger are not obscure, but nonetheless, we would have missed them if we had not been earnest in our desire to compose accurate and complete translations. It was by studying God’s vocabulary and the way He used these terms throughout His witness that we came to appreciate their meanings. After that, we simply followed the words to their natural conclusions.
Therefore, Yahowah is correct in saying that his role is easily missed. To find him, one has to be as committed to learning as God is to teaching.
This known, Yada’ sees himself as a useful implement who serves a purpose. While important to Yisra’el today, he is well beneath the status of the other characters in God’s story. He is more of a reporter, albeit a thoughtful one. As such, he is only here to tell the stories of the players who really matter.
Sadly, those who have made an honest effort to convey God’s story in His words have not been very well received. This is because Yahowah’s testimony embarrasses the empowered and undermines the credibility of political parties, religious institutions, military ambitions, patriotic agendas, social mores, and conspiracy theories – all while discombobulating the Progressives in control of academia as well as the thought police operating within social and mainstream media.
For most of human history, Yahowah’s testimony wasn’t a problem for the proponents of such human endeavors because very few people were afforded access to a dissenting message and an irritating herald was hunted down, tortured, and killed. However, today, since the internet makes it possible for the world to hear a lone witness, those with a vested interest in silencing him have other tools at their disposal to get him to cease and desist. 491In my case, there have been upwards of a thousand death threats.
Clearly, Yahowah inspired Yasha’yah to write about the Choter. And this individual is now presented as a Herald. He is impressive by God’s standards, not man’s. He, like Dowd, will tend to be verbose, lo’ to’ar | never dumbing it down with a superficial outline. But unlike Dowd, his Herald lo’ hadar | is not a nobleman or king. The Witness to the Zarowa’ would also differ from the One who was bequeathed with every imaginable accolade throughout the 89th Mizmowr in that lo’ mar’eh | there would be nothing readily apparent about him that would chamad huw’ | inspire reverence as is appropriate toward Dowd.
To his credit, the Basar does not “seek accolades or to be honored.” Frustrating to many, “lo’ hadar – he shows no partiality and does not ascribe to any form of human authority, nor does he value status.” In nothing more than flip flops and tropical attire, “he is not adorned to appear royal or to enhance his position among men.” Even with an entire chapter devoted to how Yahowah would equip and use the Choter in Yasha’yah 11, the Zarowa’s Herald has gone largely unnoticed.
God’s final Witness lies behind the words of the prophets and lets them speak for themselves. His credibility is derived from what Yahowah inspired other individuals to write 2,400 to 3,400 years ago. There is nothing phenomenal about what he has done, other than he responded as Yahowah asked and has continued to fulfill the prophecies written about him. At 10 to 12 hours per day, six to seven days a week, 50 weeks a year, for 22 years without monetary compensation while being criticized, slandered, and sometimes threatened by the religious, political, patriotic, and conspiratorial, there isn’t much “chamad huw’ – to covet” about the mission – although he loves it.
492Considering the scarcity of candidates and the importance of the message, Yahowah has sought to overcome the unimpressive nature of this man by mentioning him in this way, expecting that, by doing so, more people would listen. After all, why would Yahowah pose these two probing introductory questions after providing the answer in the previous chapter?
Today, there are some, particularly Muslims, who have rather famously tried to assassinate their religious and political opponents. In the West, ridicule has replaced torture while censorship, rather than murder, is deployed as the means to stop the promotion of a contrarian message. Bazah speaks of the ad hominem fallacy, whereby an otherwise logically irrefutable message is devalued by demeaning and discrediting the messenger – publicly crucifying his or her reputation. And chadel addresses the intended result, which is to get the witness to cease and desist, effectively stopping the dissemination of the message by slandering the source. It is becoming ever more common for the unthinking to impugn the motives of the messenger whose words they find offensive.
“He will be scoffed at and ridiculed, dismissed and discredited (bazah – he will be held in contempt and censored, he will be called uninformed, unimportant, viewed as vile, considered worthless, and perceived as despicable (nifal participle – with those who demonstrably and actively disrespect and despise him will be perceived as disgusting)), by a wide variety and a considerable number of individuals who (‘iysh ‘iysh – by a great many people) will try to stop him (wa chadel – who will deliberately isolate and rebuff him, attempting to get him to cease and desist, rejecting and besmirching him to debilitate and incapacitate his efforts; from chadal – to stop, cease, desist, forego, and leave unfinished in the end [while chadel is not suffixed as a verb or with a pronoun, 493that is the only way to properly convey its primary meaning, which is to stop]).
Even so, Yada’ will come to know, understand, and acknowledge (wa yada’ – nonetheless, Yada’ will become familiar with, comprehend, and recognize, discover and disclose (qal noun participle active – actually, genuinely, and literally as a verbal adjective descriptive of an individual making the process of evolving from knowing to understanding to acknowledging active and demonstrative) [from 1QIsaa – the Great Isaiah Scroll unearthed above Qumran – where yada’ is active versus passive in the Masoretic Text]) the implications of sorrow and suffering (mak’ob – the cause and consequence of being harmed and grieving by pondering the impetus behind the anguish of emotional reactions and being traumatized; from mah – to consider the reasons behind ka’ab – agony and angst) of being plagued and afflicted by evil (choly – of being sickened and weakened by a malevolent and malignant pandemic, mortally injured by the malady of holiness; from chalah – to weaken and sicken by an infectious disease, chuwl – to twist and distort, and chalal – to profane by making common and thus to corrupt via the invasive nature of religion and government).
And as such (ka – accordingly and as a result), from him (min huw’), the presence (paneh – the appearance and facing it is turned away) will be averted (masther – is avoided (hifil participle active)).
We will censor him, slandering him as uninformed, unimportant, and disreputable as we scoff at and ridicule him, dismissing and discrediting him (wa bazah huw’ – we will view him as vile, consider him worthless as we perceive him to be despicable, holding him in contempt (nifal participle – with those who demonstrably and actively show disrespect and despise him will be seen as disgusting) [from 1QIsa where the verb was scribed with 494the subject written in the second-person plural, we, rather than third-person singular, he, and then suffixed with huw’ | he as the object]), because (wa) we will not properly assess his contribution by contemplating what he has composed (lo’ chashab huw’ – we will not think and thus we will fail to consider the value of his account, we will not impute the proper credit to the reporting he is offering due to our collective failure to exercise good judgment (qal perfect – when we were actually afforded the opportunity to reconsider, we did not think)).” (Yasha’yah / Yahowah Liberates / Isaiah 53:3)
This prophecy, much like the one attributed to the “son” in Yasha’yah / Isaiah 9, is so integrated into Christian mythology, the realization that the opening lines are focused upon the Herald whose Voice was chosen to call God’s people home, rather than “Jesus,” will be a tough one for some to accept. And yet, the reasons Yahowah conveyed this prophecy regarding His Son’s sacrifice as the Passover Lamb in this manner have profound implications that we’d be wise to consider.
Yahowah, through His prophets, and in particular Moseh, Shamuw’el, Dowd, Yasha’yah, Howsha’, Yirma’yah, Zakaryah, and Mal’aky, foretold what He and His Son were going to do for the Children of Yisra’el. God provided prophecies delineating when, where, and how the Zarowa’ Dowd would fulfill His promise to redeem them – even explaining He and His Son’s motivations in addition to His people’s renunciations.
Nonetheless, in the Yowbel year of 4000 Yah, when Dowd did what he had avowed, no one noticed. Exacerbating the problem, the religions of Judaism, Christianity, and Islam began because of His people’s collective failure to understand and appreciate what had transpired.
495Two thousand years later, nothing has changed. Jews aggressively and viciously denounce the realization that the Messiah and Son of God fulfilled Chag Matsah and remain clueless regarding the role Dowd plays in establishing the Covenant. And Christians have absconded with Dowd’s every accolade and achievement, claiming his prophecies for themselves. They have replaced the Towrah, Covenant, and Invitations to Meet, ignored UnYeasted Bread, and then changed Firstborn Children into Easter – a Babylonian holiday. As for Muslims, the Islamic Era begins with Muhammad’s ill-fated attempt to convince Yathrib’s rabbis that he was the awaited Messiah. Making matters worse, he would go on to protest that Issa | “Jesus,” who he wrongly assumed was the previous Messiah, was not actually killed but had only faked his death.
So, into this quagmire of religious contentiousness and buffoonery, Yasha’yah reintroduces Dowd’s Herald. He would study the prophets and set the record straight, giving Father and Son credit for what they accomplished so that His people would know how to capitalize upon his sacrifice. He would become the first since the final prophet to clarify that Dowd was the Shepherd and the Lamb, and that Dowd is the returning Messiah and King.
Especially relevant, since Dowd experienced and endured the fulfillment of Pesach, Matsah, and Bikuwrym through the deployment of His basar | body and nepesh | consciousness, it was the Son of God who suffered to immortalize and perfect us, to redeem and save us. So, when his people reject, discount, and ignore, even worse, mischaracterize what he suffered to heal them, negating the benefits he sought to provide, they antagonize and annoy the Almighty, inflaming His righteous indignation.
Therefore, while Moseh, by explaining how to properly celebrate Pesach, Matsah, Bikuwrym, and Shabuw’ah, is vastly more important than the messenger 496who is bringing what occurred to your attention, Dowd’s sacrifice is for naught until his people recognize how to capitalize upon what he has done for them. Similarly, while Dowd’s eyewitness testimony explaining how he enabled Yahowah’s promises is more important than the final herald’s translations of the process and the ensuing benefits, many of the Yahuwdym who embrace what God has done for them in the end will do so because Yahowah inspired this accounting to awaken His people from their stupor.
Most who speak for Yahowah are bazah | scoffed at and ridiculed. Moseh and Dowd, however, were rare exceptions – as they were only harassed by fellow Jews. And rather than being dismissed and discredited, according to the folklore, “Jesus” was turned into a god – which is the antithesis of bazah. So, even though I’m the only one of the three Zarowa’ to be bazah, it’s a privilege I have come to cherish. There is no joy in being despised for one’s own mistakes, but it is an honor to absorb the stripes of men when the impetus is sharing Yahowah’s testimony with His people. I love my wife and life, but there is nothing more satisfying than doing something that pleases Yah.
This prophecy states that there will be ‘iysh ‘iysh | a wide variety and a considerable number of individuals who will try to chadel | stop Yahowah’s messenger. Only one man, Pharaoh, tried to stop Moseh, and two, Sha’uwl and ‘Abshalowm, opposed Dowd. So, once again, the third Zarowa’ is unique in this regard. Whether it is Muslims who want him dead, Christians who want him silenced, religious Jews who want him to cease and desist, or Progressives who are prone to suspend his access to their internet platforms, Yahowah’s Basar is familiar with being besmirched and censured.
Personally, I’m pleased to see that Yahowah is acknowledging that His witness will need to have a backbone and thick skin to persevere. Not only is 497overcoming adversity necessary to develop the character and courage needed to go against the crowd, but it is also how we develop empathy and compassion. It is what made Dowd’s life and lyrics so exemplary. But it should help readers appreciate that there is no reason to be envious. I would not want Dowd’s job knowing the heartache that comes with it, and you should not want mine unless you are immune to criticism.
Yada’ is presented as a participle noun. This makes yada’ a descriptive and engaged depiction of the individual who is pursuing mak’ob and choly | the implications of the trauma and suffering inflicted as a result of the plague we know as religion. This is a major topic that is covered throughout Yada Yahowah and, particularly, in An Introduction to God, Observations, Coming Home, Babel, Questioning Paul, Tea With Terrorists, and Prophet of Doom. It is the most prevalent theme in the Mizmowr, Yasha’yah, Yirma’yah, and Howsha’ – and is pervasive throughout the Towrah.
The correction from the passive to active voice found in the Great Isaiah Scroll (1QIsaa) is monumental in this context. It means that Yada’ | the knowledgeable individual depicted by the verbal noun is actively pursuing an understanding of the cause and consequence of sorrow and grief and that he is then acknowledging the evil associated with the malady of holiness. These things are not being done to him as would be the case in the passive voice. Therefore, this individual cannot be the Passover Lamb. While that depiction will follow, the prophet is still instructing his readers about the Herald who will be explaining these events rather than enduring them. So much for the notion that this is the “Song of the Suffering Servant.”
Mak’ob is telling in this regard. If God had wanted to say that Yada’ was going to be harmed and suffer, not only would yada’ have to be passive, ka’ab | agony and anguish 498would have sufficed. There would have been no reason to augment it with mah | to question the who, what, where, why, when, and how implications of sorrow and suffering.
Choly, which is often transliterated as holy, is addressing the cause of the afflictions being questioned by Yada’. Choly is the malady of holiness and the plague of evil known to the world as religion. It is the most viral pandemic to infect and debilitate humankind. And so, while all three Zarowa’ spoke out against religion, none were plagued as a result of being religious. Moreover, this is a cerebral exercise. Introduced by yada’ | to know and understand, to recognize and acknowledge, the witness will assess the cause and implications of being harmed by the malevolent and malignant pandemic of holiness associated with religion.
To keep us from misconstruing this pronouncement, misinterpreting it to infer that the Passover Lamb was infected with mak’ob choly, Yasha’yah stated “Accordingly, from him, the presence is averted.” He will, therefore, avoid suffering from the plague of religion. And when directed at the final Witness, as he was promised 22 years ago in the 91st Psalm, he, his family, and home are impervious to attack because mal’akym have been assigned to protect him while he accomplishes the mission.
Other than Sha’uwl | Paul who, 1,500 years later as a raving lunatic, assailed the Torah, no one is attempting to censor or slander Moseh | Moses. Even those who reject the Towrah do not dismiss him as disreputable.
Dowd’s voice has never been suppressed and he is seldom ridiculed. The rabbis, who don’t respect him, still recite his Psalms. And the handful of scholars who have tried to deny his existence have been impugned by the archeological evidence affirming his role in uniting Yisra’el, building the City of David in Yaruwshalaim, and defending his people.
499Religious Jews dismiss and discredit everything associated with the fulfillment of Passover by the Messiah so bazah could only apply to him from the viewpoint of Judaism. However, the Christians who wrongly claim this prophecy on behalf of their “Jesus Christ” are being irrational. Rather than perceive him as unimportant and disreputable, they have turned him into their god.
Today, Progressive politicians are engaged in a self-righteous crusade to expunge all beliefs contrary to their own from the internet. During a previous edit in 2022, on “Earth Day,” the European Union passed the Digital Services Act to give liberal politicians de facto control over what is posted and shared online. Those who make a living by lying are seeking to silence any dissenting voice. Unable to refute the charges brought against their anti-God, anti-Semitic, anti-personal responsibility, and anti-truth agendas, Progressives slander and then silence the messenger.
You should be aware that access to Yada Yahowah will continue to be suppressed. Read it while you are able. Further, this portion of the prophecy may explain the reason Yahowah is deploying two witnesses during the last days. The realization that ‘ElYah will be one of them should be sufficient to understand that they will be empowered to speak for Yahowah as never before – substantially exceeding normal human limitations. When the internet is shuttered to God’s message, He will deliver it supernaturally.
The concluding phrase of the 3rd statement applies to all three Zarowa’, albeit to differing degrees. Moseh’s character and intellect are well beyond what is credited to him. His oratory in Dabarym is brilliant, equally uplifting and liberating, empowering and enriching. Additionally, Jews have superseded the Towrah with their Talmud and Christians have replaced it with their New Testament. Therefore, Moseh is disrespected.
500Christians have robbed Dowd of his titles and stolen the promises made by Yahowah to him to give their absurd faith a veneer of credibility. And Jews do not recognize him as their returning Messiah and King, much less as the Son of God or Savior. The Haredim do, however, incorporate portions of his Mizmowr into their prayers – so he is not completely forgotten, just misappropriated and discredited.
Since neither Jews nor Christians recognize Dowd as the Passover Lamb, his purpose and sacrifice are improperly assessed and dismissed. The religious lo’ chashab | universally fail to consider what he has done. And of course, turning the lamb into a god ranks up there with the least appropriate assessments of all time. Although to be fair, the depiction of a tortured and dead god on a stick may be the dumbest religious notion in the long history of absurdities.
As for the third zarowa’, after having composed the translations and commentary for 30 books, in addition to providing 10,000 hours of audio programming, all without public accolade or compensation, a case could be made that his commitment to remind God’s people of their story and call them home may be underappreciated too. But that really isn’t the point. Yasha’yah is scolding Yahuwdym for their failure to consider what Yahowah’s prophets and messengers have revealed over the years. The truth has been available but not the good sense or the will to read it.
As we contemplate everything that has been revealed, beginning in Yasha’yah 52 and running through Isaiah 53:3, there are statements which apply to all three Zarowa’ – Moseh, Dowd, and Yada’ – to be sure, but there are many which are beneath and exclude three for various reasons. The greatest likelihood is that Yahowah has authorized and empowered the least significant of them to tell His story to His people and remind them of what His Son has sacrificed to reconcile their currently severed relationship.
501Introductions made, let’s review where we have been before we press forward into the heart of the prophecy. In his own voice, Yasha’yah | Isaiah, the preeminent prophet, revealed…
“Who has affirmed this accounting, where was the truth established, what has been proven, how was it verified and authenticated, when was it revealed, and why has this trustworthy evidence been provided and confidently upheld of (my ‘aman) our message, this very revelation and announcement from us (la shemuwa’ah ‘anachnuw)?
Through and for whom (‘el my) have the Zarowa’ | the Productive Shepherd and Sacrificial Lamb, along with the one sowing the seeds (Zarowa’) for Yahowah (Yahowah) been revealed and made openly known (galah)? (Yasha’yah 53:1)
He will rise and be lifted up, encouraging growth by recording what has happened and will occur to ascend (‘alah), similar to (ka) the Sucker, the shoot growing out of the rootstock of an old stump or fallen tree (ha yowneq), before His appearance to prepare in advance of His arrival (la paneh huw’), much like (wa ka) the family line rooted (ha shoresh) in the Land after a long drought, serving as a solitary sign posted along the way by Yah (min ‘erets tsyah).
His approach will not be perceived as particularly pleasing because he will not provide a superficial outline or a shallow two-dimensional sketch, and what he delineates will not be predicated upon some preconceived physical characteristics nor will he be distinguished based on outward appearances (lo’ to’ar la huw’).
He will not hold a high office, be a nobleman or king, he will not ascribe any value to the status of others, nor will he be majestically attired, and he will 502not seek acclaim or accolades (wa hayah lo’ hadar) such that we would look to him or consider what he is revealing as a witness (wa ra’ah huw’).
There is nothing readily apparent (wa lo’ mar’eh) such that we would desire him, want to be him, or be pleased by him (wa chamad huw’). (Yasha’yah 53:2)
He will be scoffed at and ridiculed, dismissed and discredited, held in contempt and censored, called uniformed and disrespected, even despised (bazah), by a wide variety and a considerable number of individuals who (‘iysh ‘iysh) will try to stop him, attempting to get him to cease and desist (wa chadel).
Even so, Yada’ will come to know, understand, and actively acknowledge (wa yada’) the implications of sorrow and suffering, contemplating the cause and consequence of being harmed by (mak’ob) being plagued and afflicted by evil, sickened by a malevolent and malignant pandemic (choly). As a result (ka), its presence (paneh) will be averted (masther) from him (min huw’).
We will censor him, slandering him as uninformed, unimportant, and disreputable as we scoff at and ridicule him, dismissing and discrediting him (wa bazah huw’), because (wa) we will not properly assess his contribution by contemplating what he has composed (lo’ chashab huw’).” (Yasha’yah / Isaiah 53:3)
The Children of Yisra’el would be wise to reassess the Zarowa’ and garner a greater appreciation for the role Yahowah intended each to play in the lives of His people. In particular, we have Moseh as the Liberator who disclosed the Towrah, Dowd as the Son of God, the 503Shepherd, Messiah, and King who united, defended, and guided his people, who served as the Passover Lamb to open the door to Shamaym | Heaven.
The ensuing prophetic portrayal of the fulfillment of Pesach and Matsah, leading to Bikuwrym, begins with a statement of purpose. This is a challenging translation because the sacrifice must enjoin UnYeasted Bread with Passover to achieve the specified results – and they were fulfilled differently. As such, in Yasha’yah 53:4, the pronoun huw’ serves to identify Dowd in the initial statement of purpose. Then in Yasha’yah 53:5, huw’ can represent “he” as in the Messiah’s body during the piercing experience of Pesach, or “it” if depicting his physical body. Huw’ then becomes “it” when referencing the crushing transition to Matsah because huw’ is then identifying Dowd’s nepesh | consciousness which makes the Zarowa’ aware of and responsive to what his soul is enduring.
And while this explanation is sufficient to render the first two sentences of Isaiah 53:4 and 5 adroitly, the third statement is problematic in both verses. Dowd’s body and soul are both involved in the fulfillment of the initial Miqra’ey – and the contribution of each is improperly assessed by God’s people.
And yes, referring to Dowd’s soul as an “it” is disquieting, but nonetheless, even the Messiah’s nepesh is a thing – something Yahowah projected to accomplish His Son’s intent. This, however, gets a bit confusing because, with us, our soul represents us as a person. And since in Hebrew, “it” and “he” are scribed identically, this challenge is unique to translation.
“Surely (‘aken – it can be verified as accurate and true that indeed), the malignant and malevolent pandemic of twisted perversions which plague and weaken us (choly ‘anachnuw – the infectious and injurious diseases which sicken us and our religious maladies which mortally wound 504us by distorting the truth), he will lift from us, accept, and carry away (huw’ nasa’ – he [the Zarowa’] will, himself, sustain on behalf of the relationship and remove at this moment in time, actually forgiving (qal perfect third-person masculine singular active)).
The cause and consequence of our pain and suffering (wa mak’ob ‘anachnuw’ – the questions which anguish us and make us miserable and the implications of our grief; from mah – to consider the reasons behind ka’ab – agony and anguish), he will incur and bear them (sabal hem – he [Dowd] will pull them away, initiating the process to bear them as if they were his burdens to remove (qal perfect)).
And yet (wa), we assess his overall contribution as (‘anachnuw chashab huw’ – we will think and consider him [the Zarowa’] (qal perfect)) poignantly inflicted (naga’ – demonstrably damaged, befallen, and plagued (qal passive participle)) and (wa – [from 1QIsa]) stricken (nakah – beaten and slain, made to suffer (hofal passive – the beatings were imposed upon him in a vivid and demonstrable way)) by God (‘elohym), in addition to being humiliated for his testimony and abused for his response (wa ‘anah – even denied and mistreated for his [Dowd’s] answers and punished for his reply (pual participle passive participle – the object suffers the effect)).” (Yasha’yah / Yahowah Delivers / Isaiah 53:4)
On Pesach and Matsah the Zarowa’ was burdened with the guilt of the Children of the Covenant. Dowd chose to redeem his brethren by accepting the consequence and penalty they would otherwise have been due, while at the same time carrying away his people’s guilt so that they would appear perfect before God.
The first Zarowa’, Moseh, would explain the purpose of Passover to the Children of Yisra’el, recording their experience and Yahowah’s Instructions in the Towrah. The 505second Zarowa’, Dowd, would serve as the prophetic eyewitness to reveal what he would experience as he fulfilled Pesach and Matsah on behalf of Bikuwrym. The third Zarowa’ would serve as a Herald to bring this to the attention of Yisra’el before Dowd’s return to fulfill Yowm Kipurym.
While choly and mak’ob are familiar terms, the verbs pertaining to them are different than what we experienced in the previous statement. With the fulfillment of Passover and Matsah, Yisra’el is ‘aken | assured that the choly | religious perversions which have plagued them were nasa’ | lifted from them and taken away by the Zarowa’. Likewise, while mak’ob | that which was responsible for their pain and suffering was sabal | incurred by Dowd’s nepesh | soul as part of his sacrifice.
There is also the reoccurrence of the verb, chashab | to assess, but this time it is not negated and is directed toward naga’ and nakah | inflicted and stricken. This indicates that the Jewish people would wrongly assume that the Pesach ‘Ayl suffered because God saw fit to punish him for his sacrifice – which is a very disturbing perversion of reality. And yet, so much of Jewish history is stained by the people’s collective failure to appreciate the role Dowd played as the Passover Lamb.
Relative to the sacrifice of the Zarowa’, ‘anah has long been one of my favorite words because its positive and negative implications are so fitting. ‘Anah’s primary definition is to reply, respond, and answer, as well as to provide testimony. As such, Yahowah encourages us to ‘anah | reply to His Miqra’ey | Invitations to Meet. The implication is that those who ‘anah | respond to God in this way will be welcomed into His Home and Family.
While that is entirely positive, on the darker side of this proposition, Yahowah allowed His Son’s basar | body and nepesh | consciousness to be ‘anah | afflicted and abased 506on Pesach and Matsah. His sacrifice was so that his people could respond to his gift and celebrate by ‘anah | availing themselves of the result on Bikuwrym and Shabuw’ah. Those who ‘anah Yahowah are not ‘anah by God from the perspective of the word’s most positive and negative connotations.
“He will be pierced through (wa huw’ chalal – it [Dowd’s corporeal body] will be fatally wounded by the penetration of sharp objects into the body, then profaned, defiled, desecrated, and dishonored (polal passive participle – the one suffering endures the effect in an uncommonly brutal manner)) for us breaching our relationship through religious and political rebellion (min pasha’ ‘anachnuw – for our national, cultural, and societal revolt, our defiant crimes and transgressions, our insurgency against authority, and casting off our former allegiance; from pasa’ – pervasive missteps (pual passive participle)).
Then he will be separated and crushed under tremendous pressure (wa daka’ – He [Dowd’s nepesh | consciousness removed from the body] will be placed under tremendous compression and gravity [corrected by referencing 1QIsa]) for our guilt because we were wrong (min ‘awon ‘anachnuw – because we pervert and corrupt as a result of our immorality, iniquity, depravity, and resulting punishment; from ‘awah – to bend and twist, to distort and pervert).
So (wa – also [from 1QIsa]) the punishment (musar – chastisement and rebuke, discipline and correction, the shackles and chains) will be upon him (‘al huw’ – will be on him [the Zarowa’s nepesh | soul]) for our reconciliation (shalowm ‘anachnuw – our complete restoration, our wellbeing and benefit, our tranquility and 507peace, our safety and salvation; from shalam – restitution and recompense, payment for restoration).
Therefore, by his scourging blows (wa ba chabuwrah huw’ – then with stripes from a whip which left him [Dowd’s body] wounded with black and blue welts and deep bruising; from chabar – to league and ally together, to unite and be bound), we will be restored, healed, and repaired (rapha’ la ‘anachnuw – we will be mended and made whole; having all sickness and disease removed promoting complete renewal and restoration).” (Yasha’yah / Yahowah Liberates / Isaiah 53:5)
Had this prophetic portrayal of our salvation through the fulfillment of Pesach and Matsah not included the two references to the Zarowa’, we would not have known that Yasha’yah was speaking of what Dowd would accomplish on our behalf. But with these acknowledgments, we can appreciate how this prophecy dovetails with the 22nd and 88th Mizmowr | Psalms – with the Towrah completing this portrait of our salvation.
Chalal was chosen because it is the perfect word for the occasion. It means: “to pierce,” and speaks of “the penetration of sharp objects into the body which wound, harm, and kill.” Chalal tells us how Dowd’s body would suffer unto death. It describes the means of inflicting the specific form of capital punishment used by the Roman occupiers of Judea – crucifixion – the torturous murder of the lamb painstakingly detailed by Dowd in his 22nd Song and by the Prophet Zakaryah.
We now have three independent affirmations of the Passover Lamb dying while subjected to the form of crucifixion the Romans would invent, with their prophecies written two to six centuries before Rome existed. When we then combine these three witnesses with what Dowd revealed to Dany’el circa 560 BCE, we are afforded the exact day the Zarowa’ would enter Jerusalem to fulfill the 508Miqra’ey. Recognizing that multiple copies of all four books have been found in the caves above Qumran dating to the 2nd century BCE, we have uncontroversial proof that these prophecies were inspired – affirming that we can trust them.
Having made the transition from identifying the Herald who would explain this prophecy to our Savior who endured it, we see how Father and Son worked collaboratively to fulfill Pesach and Matsah so that we might enjoy Bikuwrym and Shabuw’ah. Thankfully, Yahowah loves His Family more than He hates our perversity or this depiction of our reconciliation and redemption would not have been possible.
The Zarowa’s willingness to endure my punishment to cure me, as undeserving and flawed as I am, is the ultimate gift. And since he endured it, the least any of us can do is accept his generosity gratefully. To deny or reject it is an insult to Father and Son. And for this reason, God despises Judaism and Christianity.
Dowd, in the 22nd Mizmowr / Psalm, makes it clear that his body was bruised and bloodied, even pierced, by the Romans but it was not broken. Further, based on the opening line of the 22nd Mizmowr / Psalm, we realize that Yahowah’s Set-Apart Spirit separated from His Son prior to his last breath. The Lamb’s body died, was placed in a sepulcher, and then was incinerated later that night. Therefore, while the Zarowa’s basar | body was not “daka’ – crushed,” it was necessary for Dowd’s nepesh | soul to endure the immense gravity of She’owl | Hell to redeem his people during Matsah. This distinction is the impetus for differentiating between he | Dowd and it | his nepesh throughout this prophecy. Since the consciousness enduring all of this came from God’s beloved Son, referencing his soul would have sufficed throughout so long as we are cognizant of the respective roles played by Father and Son.
509The Messiah suffered to resolve “min pasha’ ‘anachnuw – the individual and collective propensity to bend and twist, to distort and pervert” the Word of God. The Zarowa’s nepesh | soul would endure the “musar – punishment others deserved” for the revolt against the very means to salvation he was enabling.
In this way, the relationship with Yahowah “shalowm – was reconciled.” Father and Son did what was required to shalowm | restore the Covenant Family. His method was through “shalowm – restitution and recompense – a ransom payment for reconciliation and restoration of the relationship.”
As for God’s people, they are like sheep following the wrong shepherds. They have become an unruly flock of stubborn goats, feasting upon the rubbish of religion and politics – the mitsraym of man. Through the self-delusion and the purposeful deception of rabbis, they have stumbled, walking away from God. The consequence of “turning to the way of man” is judgment, resulting in either punishment or death.
“Collectively (kol – all together), we (‘anachnuw) are like sheep in a flock (ka ha tso’n – similar to a herd of goats and migrating animals in a collective), misled and deceived (ta’ah – errant and wandering away, staggered while intoxicated, betrayed, having been misinformed, lost without purpose or goal (qal perfect)), with humankind (‘iysh – people) turning (panah – changing direction and turning) his or her own way (la derek huw’).
And so (wa), Yahowah (Yahowah – a transliteration of , our ‘elowah | God as directed in His Towrah | teaching regarding His hayah | existence) will cause the guilt associated with having twisted and distorted the truth and resulting punishment (‘eth ‘awon – with the revolting crime and resulting liability of rejecting the proper guidance for our lives, especially our tendency to 510bend and twist, pervert and distort reality) of us all (kol ‘anachnuw) to be associated with him (paga’ ba huw’ – to impact him so that He can make intercession and intervene for us (hifil perfect)).” (Yasha’yah / Yahowah Saves / Isaiah 53:6)
This is the synthesis of the Towrah’s promise to provide salvation through the Miqra’ey. The Zarowa’ was the implement And that is why the message presented within Yasha’yah 53 is so vital for us to understand.
Mankind’s problems are collective. The larger the institution, the worse mankind becomes. As lone sheep we can be good or bad, playful or mischievous, alert or oblivious. But as part of a flock, we are a horrible lot.
The history of civilization is a tragedy. The more people that are brought together by religious practices, political ideology, economic schemes, cultural rites, or conspiratorial notions the worse humankind becomes. Man’s history is plagued with despots and dictators, oppression and slavery, murderous wars and senseless destruction. Gang mentality has brought out the worst in humanity, such that the larger the herd, the more we are deceived and misled. And that is the reason Yahowah inspired Yasha’yah to write: “Collectively, we are like sheep in a flock, misled and deceived, wandering away betrayed and misinformed.” As a group, man is Mitsraym because of our propensity to be lost in Babel.
And make no mistake, Yasha’yah is using “we’ judiciously. He is speaking of fellow Yisra’elites and Yahuwdym, not gowym. That is not to say that Gentiles are not lost or that they cannot choose to be part of the flock, only that these sheep have ventured away from their Shepherds – Yahowah and Dowd.
By way of affirmation, the rationale behind Pesach and Matsah is to allow Yahowah, through the sacrifice of Dowd as the Zarowa’, to remove yeast, symbolic of religion, from 511our souls so that we are prepared to live within the Covenant Family. It is God’s one and only plan of salvation.
As mentioned previously, the worst of this was not that it happened, because Dowd as a prophet was fully aware of what Rome would do to torture him. His anguish comes from the fact that no one would respect his devotion or recognize his sacrifice for almost 2,000 years. Not one among his people would appreciate what he had done for them. Almost as bad, Gentiles would claim that he was still rotting in his grave so that they could credit another. As great as the anguish of flogging, crucifixion, and a trip to hell would have been, the denial and disregard of Yisra’el and the grievous chicanery of the gowym hurt far worse.
“He will be exploited (nagas – he will be traumatized and burdened by a political tyrant, becoming the victim of the oppressors (nifal perfect passive)) and he will respond by being afflicted while suffering humiliating abuse (wa huw’ ‘anah – he will become the answer, allowing himself to be subjected to browbeating and forced to kneel down while being struck, enduring pain and anguish while being mistreated, subjugated and oppressed in response (nifal participle)).
And yet (wa), he will not open his mouth (lo’ patah peh huw’ – he will not respond by making a statement to free himself). Like a lamb (ka ha seh) that is brought to the slaughter (la ha tebach yabal – who is led and directed to being ruthlessly killed), and like a ewe (wa ka rachel – similar to a sheep) that is silent (‘alam – is speechless) before the presence (la panym – facing and in the presence of) its shearers (gazaz hy’ – those who cut off and fleece), so he does not respond verbally (wa lo’ patach peh huw’).” (Yasha’yah / Yahowah Delivers / Isaiah 53:7)
The Romans crucified those who were perceived to be a threat to their authority, anyone who might inspire people 512to revolt against them and seek freedom. Yasha’yah predicted as much, telling us 777 years in advance of it occurring that the Passover Lamb would be “nagas – exploited and traumatized by a political tyrant – becoming the victim of his oppressors.” And that is what occurred at the hands of Imperial Rome.
This is exceptionally revealing because there would have been only one person in Roman-occupied Judea who would have risen to the level of being a sufficient political threat to the Empire within the region to justify crucifying an otherwise innocent man – Dowd. He had not only been Yisra’el’s most acclaimed king, but he also fought some 66 battles and never lost one. So, if the Romans were going to murder someone in Yahuwdah, he would have been the guy.
This realization duly noted, the story of Pontius Pilate capitulating to the plot of rabid rabbis, and then washing his hands of the affair, is religious propaganda – an incongruent fairytale conjured by anti-Semitic Christians to justify Replacement Theology. For the past 2,000 years, Jews have been traumatized by Christians who have falsely accused them of perpetrating a crime that the Romans were guilty of committing.
Yasha’yah correctly presented what would transpire and it played out just that way. Jews have been accused of perpetrating the wrong crime. They did not plot to kill Dowd; their crime was to deny him!
Imperial Rome wanted the King of Yisra’el to bow down before them. When he wouldn’t comply, they beat him to the precipice of death, torturing the Messiah with their metal-studded whips. They were not only the embodiment of Babel – they were the most monstrous incarnation of the Beast the world had ever known.
This prophetic portrayal of the Zarowa’ | Sacrificial Lamb fulfilling Chag Matsah portrays the Messiah’s 513silence. He would not address those butchering him. He would neither plead his case nor theirs. There would be no conniving plots, no mock trials, no debate, and no Q&A between the potentate of the province and King of Kings. Dowd would say and write nothing at this time. He provided no explanation whatsoever to reveal who he was or what he was doing because he had offered more than enough ten centuries earlier.
This realization is the antithesis of the fraudulent narratives found in the Christian New Testament where “Jesus” is tried twice, once by “high priests” and then by Rome’s procurator, defending himself on both occasions. So, while the mythical misnomer wrapped in Dowd’s accolades opened his mouth, the actual Zarowa’, Mashyach, Ben, and Melek, was silent. The reason he did not respond to them should shake the Gentile world to its fabricated core while piercing the hearts and minds of Jews.
Dowd had already said it all, and so had his Father’s prophets. We were told exactly who he was and precisely why he was there. After all, why do you think Yasha’yah / Isaiah 53 was written? What was the purpose of Mizmowr 22 and 88, Yasha’yah 9 and Daniel 9, Zakaryah and Mal’aky if not to explain what would occur long before it transpired? Isn’t that the difference between prophecy and history, between inspired and provable versus propaganda and myth?
The Messiah, himself, revealed the exact day he would arrive and then explained in excruciating detail what would be done to him. But far more than this, rather than wasting his breath on those who were ignoring him or on the enemy poised to rob him of his sacrifice by misappropriating his renown, the Son allowed his Father to speak for him, prophetically presenting the benefits of what they would accomplish. It was the only sensible solution given the mindset of his people and the belligerence of the Romans.
514Unlike Dowd’s first life, where his contemporary, Shamuw’el, wrote vociferously about him, and where Dowd augmented this portrait with a hundred Mizmowr and Mashal – telling his story in his own words – there would be no contemporaneous prophetic portrayal of his fulfillment of the first four Mow’edym in year 4000 Yah / 33 CE. There were no naby’ | prophets by this time and no prophecies to convey. The Zarowa’ was fulfilling them, not issuing them!
This explains why there is such an overwhelming discontinuity between Yahowah’s Towrah, Naby’, wa Mizmowr and the incongruous and contradictory rubbish we find in the Christian New Testament. Those who spoke for Yahowah were prophets who demonstrated that their revelations could be trusted by accurately portraying future events. And they drew our attention to what was separating mankind from God so that Yisra’el might come to appreciate what would reunite them, thereby directing their focus to Dowd and the fulfillment of the Miqra’ey on behalf of the Beryth.
Whereas the Christian New Testament is little more than an internally contradictory and historically inaccurate hearsay portrayal of religious mythology which was crafted and then augmented by those allied with the empire torturing the Lamb – who just so happened to be the Messiah, King, and Son of God.
Yes, indeed, Dowd was exploited and afflicted by Rome. As the Zarowa’ | Lamb, he was butchered by the Beast which would become the Roman Church. He had nothing to say to them. They were the enemy. And ultimately upon his return, he will annihilate them. So why waste words on such a vicious and pervasive anti-Semitic fungus?
By contrast, what really mattered was for Yahowah’s prophets, particularly Dowd and Yasha’yah, to boldly 515proclaim what would transpire during the four most important days in human history. Yasha’yah had introduced Dowd by name in the 9th chapter, revealing that he was the child who was born, the Son who was given, the great Gibowr who would serve as the living incarnation of the Word of God. Now, after affirming that the Choter, Dowd’s Basar | Herald, would give Qowl | Voice to this message prior to the Son’s return, Yasha’yah is explaining what the Zarowa’ would experience and achieve. And as is the case with everything Isaiah revealed, it played out exactly as he foretold.
What follows describes the benefits of Pesach and Matsah as an integrated whole to resolve what is plaguing humankind. It is Father and Son who are facilitating our freedom and exoneration…
“Away from (min – out of) coercion and oppression, being restrained by religion and controlled by political authorities (‘otser – hindering limitations and vexing impositions imposed by human institutions to constrain the public and deprive them of freedom), and from judgment (wa min mishpat – from being judged and condemned [corrected through 1QIsa]), he has grasped hold and accepted (laqach – he has selected, received, collected, and taken (pual perfect – with his people receiving the result, which is to be taken away from these things at this moment)) his future family lineage (wa ‘eth dowr huw’ – the generations of his people and those who are related by birth or adoption, his household) who give serious consideration to, question, and think deeply about, then speak to the profoundly important (my syth – who, as a result of this information, diligently focus on this content to contemplate, inquire about, and discuss (poel imperfect)) realization that he will be separated and cut off, ceasing to exist (ky gazar – acknowledgment that for an exceptional and valid reason, he will be divided into two distinctly separate entities as part of the plan and thus 516excluded (nifal passive perfect)) as part of the land of the living (min ‘erets chayym – away from the Earth and realm of biological life) for my people having breached the relationship through religious and political rebellion (pesha’ ‘am ‘any – for the national, cultural, and societal revolt of my nation, the defiant crimes and transgressions of my family, insurgency against authority, and casting off our former allegiance; from pasha’ – rebellious and revolting nature), plaguing and afflicting him (naga’ la huw’ – infecting and ravaging him [1QIsa reads nakah – smiting, subjugating, chastising and punishing him while the MT has naga’ – assaulting and traumatizing him]).” (Yasha’yah / Yahowah Liberates / Isaiah 53:8)
This begins with Yahowah affirming that the purpose of Pesach and Matsah is to “min – remove us from” “‘otser – being restrained, oppressed, coerced, and controlled by others.” Father and Son are committed to liberating their people from “‘otser – the vexing impositions and restrictions imposed by governments.” God is pro-life and pro-choice as a libertarian.
The lone prerequisite of the Covenant is to walk away from the confusing, invasive, and integrated nature of religion and politics, leaving Babel | Babylon and never looking back. We are perfected by Yahowah when we walk along the path Dowd has provided through the Miqra’ey – beginning with Pesach and Matsah. As a result, His chosen are considered free of these plagues and thus vindicated.
Far more than freeing us from the debilitating consequences of politics and religion, Dowd’s sacrifice on our behalf, the Zarowa’s fulfillment of Chag Matsah, delivers us from “mishpat – judgment.” The Covenant’s children are acquitted, seen as right before God, and thus not subject to trial because of what the Messiah achieved.
This is the payoff line of Yasha’yah / Isaiah 53. The Zarowa’ Dowd offered his body and soul to remove the 517stench and stigma of religion and politics from us so that we would be free from judgment and therefore, enter the Covenant. Our Savior grasped us by the hand and brought us into his Family.
All of this, from Bare’syth to Mal’aky has been presented so that those who give serious thought to what the prophets have shared might be redeemed. We have come to realize and accept that the Zarowa’ was cut off from the living and separated into She’owl so that we might live in harmony with God. Having breached the conditions of the Covenant, we are restored into fellowship in this way. Through his affliction, we are afforded the opportunity to respond to our Father’s invitation and come Home.
The second Zarowa’ came for his people, to save the Children of Yisra’el, just as had the first Zarowa’ nearly 1,500 years earlier from Mitsraym. This was a family affair, still focused upon Yisra’el. Far from justifying the claims made on behalf of the Christian “Jesus Christ,” this prophecy is eviscerating them.
And speaking of Christian nonsense, their Bible publications would have you believe that my, which they correctly translated as an interrogatory in the opening statement of this prophecy, suddenly became a pronoun in Isaiah 53:8. Nonetheless, my asks the question: “How is it, and why is it, that he is continually considered and spoken of as divisive, cutting things in two, then excluded from what was decreed and from the realm of the living because of the rebellion and defiance of My people, stricken and killed for this?”
This is the foundational claim of Pauline Christianity. Sha’uwl | Paul hoodwinked billions into believing that “Jesus Christ” divided things into two parts, with an Old Testament and New Testament. Then Paul proposed that the Old was discarded, considered obsolete and excluded. 518Even worse, Sha’uwl opined that rebellious and defiant Jews were responsible for God’s death – as if God can die or that Rome didn’t crucify the Lamb. It was all a paper-thin lie, one devoid of a shred of truth, and so Yahowah is asking this question: Do you really believe he was assaulted and afflicted for this?
In truth, the Passover Lamb came to reconcile the relationship between Yahowah and Yisra’el, not destroy it. His mission was to save his people from the likes of Rome and Roman Catholics, not hand them over to them to “‘otser – coerce and control.”
What follows is markedly different than what you will read in a Bible published by religious institutions. Most have altered God’s words to coincide with the mythology found in their Gospels. They would have us believe that their “Jesus” died among thieves but was buried with a rich man.” Neither is true, including the absurd conversation between criminals whereby one is told that he will be in paradise with “Jesus” on this day. The truth is far more compelling.
In search of the truth, there are three options for who is doing the nathan | giving in this next statement. In 4QIsa as well as in the MT, we find “he gave.” In 1QIsa, we read “they gave.” Finally, the LXX presents “I gave.” Unless the speaker has changed and God is now conveying this in first person, the Septuagint’s rendering is not plausible. “They gave” is also problematic, because if this is still being presented in Yahsha’yah’s voice, “they” would be the Romans. He would have used “we” to address his fellow Jews. According to the New Testament lore, “Jesus” was “buried” by a Pharisee and attended to by his mother and the women in his entourage – all Jewish.
In keeping with the context and the prophet’s intent, the one who would be given is the Zarowa’ Dowd, making this his gift. And this being the case, then we should translate 519qeber consistent with how it is presented in Mizmowr 88. Dowd’s Psalm was written to specifically address the soul’s journey into She’owl to fulfill Matsah. And there, qeber | grave is used synonymously with She’owl | Hell – the darkness of the pit of death for those separated from God and forgotten. This would not only be the most revealing way to present nathan in conjunction with geber, in this context, but it also cannot be rendered as “tomb” or “sepulcher” because there would be no point to the prophecy.
“So then, he offered as a gift (nathan – he actually gave, actively allowed, and genuinely placed with unfolding implications resulting from the gift over time (qal imperfect active third-person masculine singular)) his internment in the depression of She’owl (geber huw’ – his grave cast off in the absolute darkness of the lowest depths of the pit, hidden from God and terrorized, among the souls of the deceased who are separated, restrained, and afflicted there because they were corrupted and polluted by the abomination of religion [translated based upon the two appearances of geber in Mizmowr 88 which details this very moment]) to be with the guilty and convicted who were evil (‘eth rasha’ – with those who were condemned for having been wrong, wicked, and in violation of the standard, with bad people and unGodly souls).
Even though he will have engaged in nothing violent or unjust, he will act (‘al chamas ‘asah – although he will not have done anything to wrong or plunder anyone, he will be) in opposition to those who have accumulated a great many things and who have grown exorbitantly rich through exploitation and taxation (wa ‘eth ‘ashar – so among the people who have amassed wealth by taking a tenth of the productivity; from ‘ashar – to gain riches and ‘ashaq – through exploitation, oppression, and crushing violence [derived from treachery and deceit in Yirma’yah 5:27, presented as unredeemable in Mizmowr 49:6, and 520potentially condemnable in Mashal 28:20] [from 1QIsaa which refers to rich people versus a wealthy individual in the MT]) on his elevated place (bamah huw’ – on his mountain, hill, mount, and ridgeline [a.k.a., Mount Mowryah | Moriah]).
No deceit or dishonesty, nothing misleading, beguiling, or betraying (wa lo’ mirmah – nothing fraudulent, feigned, or false) will be in his mouth (ba peh huw’ – will be spoken by him).” (Yasha’yah / Yahowah Delivers / Isaiah 53:9)
When Yasha’yah received this prophecy from Yahowah, he would have been keenly aware of what Dowd had written in Mizmowr 22 and 88, collectively explaining what would occur on these two days. And it is obvious that Yasha’yah is expecting those of us seeking to understand his narrative to have done the same. With this approach, we not only come to appreciate exactly what the prophet is describing, we actually witness the journey of Dowd’s nepesh | soul into She’owl because the Mizmowr provide an extraordinary presentation of Matsah’s fulfillment.
So now, the Basar | Herald lets out a giant sigh of relief, feeling vindicated for having presented the fulfillment of Pesach and Matsah leading to Bikuwrym in such a detailed and exacting manner. Set against Yahowah’s last statement, this loquacious approach should make it possible for more Yahuwdym to return to Yahowah. They can study this translation and analysis and appreciate when the text is addressing Dowd’s basar, the physical body representing the Lamb and then his nepesh | soul.
This is Dowd’s ultimate gift to his people. He took their guilt with him into She’owl | Hell and left it there, never to be seen again. The man who was proclaimed tsadaq | right with God and, thus vindicated, would endure Matsah with the most evil among us to find the best in us.
521And in contrast to those who would exploit God’s people, becoming rich in the process of misleading them, Dowd would remain as honest as he was forthright, talking the talk and then walking the walk. As a prophet, everything he said would come true.
Reliability would be especially important at this time because according to Yahowah, Chag Matsah is the most important of the Miqra’ey. It is why Dowd, alone, was qualified to fulfill them. The initial three Mow’edym provide the means for Father and Son to perfect the Covenant Family, where, by working together, they remove the stain, stench, and stigma of religion from our souls. There is no alternative, and without this gift, eternal life is served in She’owl. This makes Pesach counterproductive without Matsah.
To best understand the relationship between the initial Miqra’ey, recognize that the consequence of religious and political rebellion, which is death, is resolved during Passover by the Zarowa’s redemptive sacrifice. And then the penalty for leading others astray and away from Father and Son, which is eternal incarceration in She’owl, is remedied by UnYeasted Bread. The Messiah endured that sentence in our stead, perfecting our souls in the process.
This explains why nathan | He placed Dowd’s nepesh | soul in geber | the lightless depression of She’owl where those who advanced the corrupting influence of religion are detained forevermore. The Messiah’s consciousness was incarcerated among the convicted and condemned even though he was carrying our guilt.
Christian translations render geber as buried, even though that is a verb, so that they can present ‘ashar as “a rich man” to infer that “Jesus” fulfilled the prophecy of being buried in a rich man’s tomb. The problem with that theory is that, even if true, not only would there be no way to validate the prophecy, but it is irrelevant where Dowd’s 522body was placed because it was incinerated that night consistent with the Towrah’s instructions regarding the remains of the Passover lamb. Moreover, ‘eth ‘ashar is not a positive thing. It was used to condemn the Roman Empire, not one wealthy dude with an empty tomb on his hands who was looking for a short-term rental. ‘Ashar depicts the people who had “accumulated a great many things and had grown exorbitantly rich through exploitation and taxation.” It is derived from ‘ashar – to gain riches and ‘ashaq – through exploitation, oppression, and crushing violence. Further, 1QIsaa affirms that it is addressing rich people versus a wealthy individual, thereby spoiling the Christian plot.
Continuing to miss the point, Christian “Babels” render bamah as “death” to create the impression of another fulfillment, claiming that he was crucified between thieves. But bamah means “elevated place, a mountain, or ridgeline” and was, therefore, addressing the location which was on Mowryah.
As for lo’ mirmah | nothing misleading or beguiling being spoken by him – that cannot be said of the Church which misrepresented his purpose to justify their existence. Both sides of this coin are relevant to the Passover Lamb. Not only was he to be perfect, but his sacrifice also resolves the betrayal of religion.
Now to be fair, religious Jews are no closer to the truth. They deny what Yahowah has done for them, too. Shame on the rabbis. She’owl | Hell awaits, even though they do not believe in it.
What would transpire, and now has been fulfilled, is the result of Yahowah honoring His promise through His Son. Here, we find Yasha’yah speaking for Yahowah to state that it was God’s preference and will to resolve His people’s guilt in this way. And in the Mizmowr, Dowd states that the decision was mutual, with Father and Son 523being of like mind and in total accord. And yet, no one seems to care about what either wanted or achieved.
There is no denying the realization that Yahowah supported His Son’s choice to serve as the Zarowa’ | Sacrificial Lamb. They realized that through the momentary affliction of one, the guilt of many would be resolved forevermore.
“And yet (wa), it was the will and preference (wa chaphets – it is the inclination and desire in this matter (qal perfect)) of Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) for him to be wounded and endure this pressure (daka’ huw’ – for him to be subjected to undergoing the intensely oppressive nature of extreme gravity).
He will suffer injury, be afflicted, and grieve (chalah – he will be sickened and suffer the debilitating disease of the plague as he is weakened throughout the travail), when, as a concession, the Mother (‘im / ‘em – surely in the larger context of an oath performed by the ‘em – Mother [‘im – if and when and ‘em – mother are written identically in Hebrew]), She will render (suwm – She will direct and appoint, determine and place (qal imperfect third-person feminine)) his soul (nepesh huw’ – his consciousness, his capacity to observe by seeing, hearing, and feeling and then responding) to be a reconciling offer to pay the penalty for the culpability and resulting guilt (‘asham – as a sacrifice to resolve the consequence and damage of poor decisions, as well as the resulting impairment suffered from being offensive).
Then he will witness (wa ra’ah – he will see, inspect, view, and observe (qal imperfect) [from 1QIsa]) the result of what is sown, the offspring (zera’ – the seed, fruit, children, and posterity) whose days he will prolong (‘arak 524yowmym – whose time he will lengthen and maintain (hifil imperfect)).
Therefore, it is the will and intent (wa chephets – so it is the pleasure and delight, the motivation and desire, the willingness and preference (qal perfect) [from 1QIsa]) of Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) to successfully accomplish this task, advancing the ability to prosper and thrive (tsalach – push forward making progress with overpowering force, sweep in suddenly and victoriously winning the case, being profitable and prosperous) ba Yad huw’ | with His Hand and influence (ba yad huw’ – by His direction and support).” (Yasha’yah / Salvation is from Yah / Isaiah 53:10)
Yahowah supported His Son’s decision to serve as our Savior. This is because God realized that Dowd’s choice was right. The boy who, a thousand years earlier, had risen to the occasion and toppled the giant menacing his people would earn their trust and respect yet again. He would die and go to Hell to deliver Israel from a far more troublesome enemy – themselves.
The Dabar | Word made basar | flesh ‘abad | served as the chayym | living embodiment of the Beryth | Covenant by halak | walking a gibowr | courageous and racham | compassionate derek | path through the Miqra’ey | Invitations to be Called Out, expecting his ‘am | people to follow the Towrah’s | Guidance, becoming Yisra’el | Individuals who Engage and Endure with God and Yahuwdym | Beloved of Yahowah. He did. They did not – at least not yet.
No greater love has any man demonstrated for his family. His was the most thoughtful decision ever made – one confidently calculated by the brightest man in the history of our planet. And for our benefit, he was also the 525most articulate and inspiring – as a prophet, he left a trail of words we could follow.
His people would muck it all up, foregoing the benefits of eternal life as God’s children, by denying what Dowd and Yasha’yah had written. What I’m sharing with you now has been available for 27 centuries. It was sufficiently clear, and that was ample time, for one among many to figure it out and share it with others.
Leaving his people yet another gift, and proving the prophetic nature of this revelation, the Great Isaiah Scroll was written and preserved 200 years before these promises played out in Yaruwshalaim. We have had absolute proof that Yasha’yah’s witness could be trusted since 1947. Three shepherd boys chasing after some lost sheep tossed a rock into a dark recess. When they responded to the sound of shattered pottery, they discovered this scroll emblazoned with the words that would prove more valuable to Jews than the formation of the nation the following year.
There would be three Zarowa’, prolific writers and shepherds striving to save lost sheep, responding to these events by sharing the story of the boy who flung a stone at a foulmouthed Philistine and changed the world forever. This is Dowd’s story, and it is rationally undeniable. No faith is required to capitalize upon what he achieved.
With Pesach, Matsah, and Bikuwrym working in unison to provide the benefits of the Beryth, this connection was affirmed when the living embodiment of the Covenant, Yahowah’s Chosen One, our Messiah and King, volunteered to fulfill the first three Miqra’ey over three successive days. With his Father’s support, Dowd, as the Zarowa’, offered his basar | corporeal body as the Pesach ‘Ayil on the 14th of ‘Abyb in year 4000 Yah / Friday, April 3rd, 33 CE. His nepesh | soul would fulfill Matsah in She’owl the following day, Saturday, April 4th of the Yowbel year.
526By reflecting upon Dowd’s own testimony, we know that after his body was wounded on Passover, his soul endured the extreme gravity of She’owl, experiencing the enormous pressure and responsibility of carrying the guilt of every Child of the Covenant with him into the equivalent of a Black Hole. He would deposit it there, never to be seen again. By removing the evidence against us, we have been perfected and are prepared to enter Heaven.
As a tangible expression of his Father’s support, the Ruwach Qodesh | Set-Apart Spirit, our Spiritual Mother, took Dowd’s soul from Mowryah to She’owl on the 15th of ‘Abyb, year 4000 Yah to accomplish the mission. Ladened with our guilt, and particularly the plague of religion, his nepesh would suffer grievously in Hell during UnYeasted Bread on behalf of our reconciliation. He paid our penalty, rendering us innocent and, thus, perfect in the sight of God.
On the third day, the 16th of ‘Abyb, Bikuwrym | Firstborn Children on the Towrah’s calendar, the Firstborn of his Father was released from She’owl by the Spirit and returned to Shamaym, where he witnessed the result of what he had achieved. The lives of his people would be prolonged.
More than this, it was the will and intent of Yahowah to assure that the beneficiaries of what His Son had sown, would prosper and thrive, achieving victory over guilt and death. As a result of the Zarowa’ being deployed as the Yad | Hand of God, the mission was accomplished and the benefits of the Beryth | Covenant were successfully delivered.
Should anyone question how I came to these conclusions, interpreting Yasha’yah / Isaiah 53:10 this way, I would encourage them to reconsider the 89th Mizmowr / Psalm where each of these connections was made. And then crack the covers of Coming Home and listen to Dowd as he makes all of this so very clear for us.
527To more fully appreciate what occurred on the Miqra’ of Matsah, it’s important to recognize that on Pesach Dowd’s body was whipped, pierced, and hung, but it was not subjected to the undue pressure of intense gravity. Therefore, it was Dowd’s soul that suffered this indignity in She’owl on the Shabat of UnYeasted Bread. Moreover, this is what the Messiah chose and God wanted. Our Father supported His Son’s decision to endure the worst of She’owl to spare his people. There is no greater act of devotion or display of confidence, courage, and character.
Chalah was selected to paint this picture accurately. Dowd’s soul was subjected to the intense gravitational forces we associate with a black hole – the lightless place of eternal separation. It will serve as a prison for demonic beings and the wayward individuals who have allied with them in order to hold them accountable and keep them away from the rest of us.
This pronouncement also affirms that, for a moment in time, Dowd’s nepesh was enveloped in the stigma, stain, and stench of religious malfeasance and political intrigue to remove these imposters from Yisra’el. In this way, it is analogous to Moseh going into Mitsraym to remove the Children of Yisra’el from similar conditions long ago – setting this example. And on both occasions, these two Zarowa’ did so willingly to serve their people.
The Ruwach Qodesh | Set-Apart Spirit, who is the Mala’kah | Maternal Counselor, our Spiritual ‘Em | Mother, was tasked with the responsibility of “suwm – rendering” Dowd’s nepesh | soul unto She’owl. She did as directed because Father and Son had agreed to provide an “‘asham – reconciling offer to atone for the culpability and resulting guilt” the Covenant’s children derived as a result of prior religious and political entanglements.
Throughout this presentation of the fulfillment of the initial three Miqra’ey in the Yowbel year of 4000 Yah, I 528have consistently written Pesach and Matsah leading to Bikuwrym because that is how they work. When we enter the doorway to life during Passover and cross the threshold of our perfection during UnYeasted Bread, we are ready to be adopted by our Heavenly Father and Spiritual Mother on Firstborn Children. And this is the very transition being recognized by the concluding statements of Yasha’yah 53:10. The Ruwach Qodesh | Set-Apart Spirit releases Dowd’s nepesh | consciousness from She’owl during Bikuwrym | Firstborn Children, allowing the Son to return to Shamaym | Heaven.
While it would take time, ultimately from this perspective, the Zarowa’ would witness the result of what he has accomplished. He has sown the seeds that will produce a thriving and growing family whose days will be prolonged forevermore. This was God’s intent from the beginning, a mission He predicted 777 years prior to His Son’s fulfillment at a place 777 strides above the sea. Those who answer His Invitations to be Called Out and Meet during Passover and UnYeasted Bread, with an appreciation of what Father and Son have accomplished, will be adopted into the Covenant Family.
In the previous volume, Mow’ed | Appointments, of Yada Yahowah, we witnessed this all play out from beginning to end over the course of 2,000 years through the eyes of the Prophet Zakaryah | Remember Yahowah. He revealed…
“Yahowah (YaHoWaH) will rescue and deliver, save and protect (yasha’), Yahuwdah’s (Yahuwdah) homes and households (‘ohel) first and foremost, and in the initial phase (ba ha ri’shown), so that (la ma’an) the honor and glory (tiph’areth) of the House and Family (beyth) of Dowd (Dowd) and the splendor (wa tiph’areth) of the inhabitants of (yashab) Yaruwshalaim (Yaruwshalaim) are not surpassed by (lo’ gadal) Yahuwdah (Yahuwdah). (Zakaryah 12:7)
529On that day (ba ha yowm ha huw’), Yahowah () will defend (ganan) the inhabitants of (yashab) Yaruwshalaim (Yaruwshalaim) and have their backs (ba’ad). So, it will exist (wa hayah) that the wavering and weak-kneed (kashal) among them (ba hem) on that day (ba ha yowm ha huw’) will be likened unto (ka) Dowyd (Dowyd), and the House of Dowyd (wa beyth Dowyd) will be like God (ka ‘elohym), similar to a spiritual implement and heavenly messenger (ka mal’ak) of Yahowah (Yahowah) in their appearance (la paneh hem). (Zakaryah 12:8)
And it will come about (wa hayah) at that time (ba ha yowm ha huw’) that I will seek to hold responsible and thus accountable, thereby choosing (baqash) to decimate and exterminate (la shamad), all of (kol) the Gentiles (ha gowym) who will have come against (ha bow’ ‘al) Yaruwshalaim | Source of Guidance on Reconciliation (Yaruwshalaim). (Zakaryah 12:9)
And I will pour out (wa shaphak) upon (‘al – over) the House and Family (beyth) of Dowyd (Dowyd), and on the inhabitants of (‘al yashab) Yaruwshalaim (Yaruwshalaim), the Spirit (ruwach) of genuine mercy, compassion, loyal love, and favorable acceptance (chen), pleading for clemency and forgiveness (tachanuwn).
Then, they will look (wa nabat) to Me (‘el ‘any) accompanied by the one who (‘asher) they had reviled and pierced (daqar), and they will lament, being exceedingly emotional (wa saphad) over Him (‘al huw’) as one shrieks (ka misphed) when reunited with someone special, making the family whole (‘al ha yachyd), anguished (wa marar) over him (‘al huw’) as one despairs (ka marar) over the firstborn (‘al ha bakor).” (Zakaryah / Zechariah 12:10)
530Our Father offered His Son on Pesach, honoring the promise He had made to ‘Abraham and Yitschaq in this same place 40 Yowbel previously. Then our Spiritual Mother rendered his soul unto She’owl on Matsah as an act of compassion so that the Covenant Family would become acceptable. On Bikuwrym, God’s Firstborn Son took his rightful place at His Father’s side.
But that is not the end of the story, just the beginning. Shabuw’ah followed, with Dowd being the first to be enriched and empowered. And now, fulfilling Taruw’ah, the Messiah’s Basar | Herald is announcing the Firstborn’s return on Yowm Kipurym | the Day of Reconciliations – the last chance for Yisra’el to get right with God. Five days after the Zarowa’s triumphant homecoming on October 2nd as the sun sets in Jerusalem in year 6000 Yah / 2033 Dowd will reprise his roles of Shepherd and King.
Returning to Yasha’yah’s prophetic portrait of our redemption, now that Dowd’s soul has been rendered as a guilt offering on our behalf on the Miqra’ of Matsah, it’s time to celebrate Bikuwrym with its spiritual reunification and relational reconciliation with the Father. In so doing, we find ourselves in the company of the foremost Zarowa’, Yahowah’s Son, the returning Messiah, Dowd.
“Out of (min – as a result of and from) the miserable circumstances and vexing challenges endured (‘amal – the hostile situation, the exceedingly unpleasant, grievous, and distressing ordeal experienced) by his soul (nepesh huw’ – his consciousness, making him completely aware of his circumstances such that He is responsive to what he is enduring), it will witness (ra’ah – it will observe and see (qal imperfect)) the light (‘owr – the brilliant illumination and enlightenment [from 1QIsa – not in MT]), thereby (wa – as such [from 1QIsa and 4QIsa]) abundantly satisfying and completely fulfilling what was required (saba’ – content to have overwhelmingly exceeded what was necessary (qal imperfect)).
531And through this knowledge and understanding of him (wa da’ath huw’ – as a result of being perceptive and discerning regarding him, recognizing and acknowledging the information which leads to comprehension of the relationship with him; from yada’ – to know in a relational sense, to be familiar with and acknowledge (qal active infinitive construct – actively, literally, and continually learning about Him throughout time [written as presented in 1QIsa])) and what he has done to justifiably vindicate and validate what is right (tsadaq – to acquit and validate and verify what is correct), My coworker (‘ebed ‘any – My servant who works with Me [from 1QIsa]), the Righteous One (tsadyq – the means to acquittal by being correct), will bear (huw’ sabal – will sustain and incur then drag off and carry away (qal imperfect)) for many (la ha rab – for a great number) the guilt they derived from their distortions and perversions (wa ‘awon hem – their tendency to be wrong and the liability they incurred from their twisting and bending the truth).” (Yasha’yah / Salvation is from Yah / Isaiah 53:11)
This is exactly as Chag Matsah was fulfilled – and why. Therefore, Yahowah wants us to be aware of what His Son has done to save us so that we are properly positioned to capitalize upon the blessings offered through Passover, UnYeasted Bread, and Firstborn Children.
This is because His Son deserves our respect for saving us and his sacrifices are for naught so long as his people remain unaware of what he has provided. This is also the reason that we translate these prophecies, contemplate their meaning, and then share their intent with God’s people.
Matsah leads to Bikuwrym just as the Spirit leads the soul back Home – from the darkness to the light. Reunited with Yahowah, Dowd’s nepesh has completed what was intended, having fulfilled what was required to redeem the Covenant’s children.
532Typically, when we see tsadyq | right, righteous, and upright describing an individual, it is addressing Dowd. And so, it is once again, directing our attention to the Zarowa’s nepesh – which is seen animating the Passover Lamb and fulfilling UnYeasted Bread. By being tsadaq | right, Dowd became the perfect choice.
With the transition from the darkness to the light, the ‘ebed | associate and coworker God wants us to da’ath | appreciate, the One who has done what was required to vindicate his people from their ‘awon | religious distortions and political corruptions, is Dowd’s nepesh. This means that the Zarowa’ is our Savior.
Leading the flock astray, the Jewish Publication Society’s Tanakh perpetuated the Masoretes’ deception with a translation that is completely disconnected from the actual text: “Out of his anguish he shall see it,” removing “soul” and “light.” Hebrew scholars know that nepesh is “soul,” not “his,” as “his” is huw’, but it is apparent that they don’t much like the notion of a soul because it suggests that all of their elaborate cleansing rituals and religious attire, their restrictive diets and physical accoutrements are for naught because it’s the nepesh not the basar which matters.
On the other side of the shekel, his was Yahowah’s HalahuYah moment. All of the planning and suffering had borne fruit. By fulfilling Pesach and Matsah with His beloved Son, the one He had called Tsadaq | Right was now Bikuwr | His Firstborn – just as He had promised. Yahowah had saved mankind with the man He most loved.
It is a result of Dowd’s brilliance, that by seeking to comprehend his life and lyrics, we come to appreciate what this remarkable man means to Yahowah. God would have done it all for His Chosen One, alone! Dowd was the be-all, do-all, and for-all of Yahowah’s Family, defining what it means to be Yahuwd | Beloved of Yah. He is the lone 533individual Yahowah said, “He is My son (ben ‘any) and I am his Father (wa ‘any ‘ab huw’).” And yet, it was the one who was offered the most who gave the most.
God anointed him Mashyach | Messiah on three occasions. Yahowah chose David to be Melek | King of Yisra’el and then to return as King of Kings. He is the Ra’ah | Shepherd’s Shepherd – the ultimate Zarowa’ | one who leads and protects the flock while sowing the seeds of truth. And then he became the Sacrificial Lamb.
As the Yad | Hand of God, Dowd began defending His people when he was eight – slaying the foulmouthed and uncircumcised Philistine with a single stone. He matured into the Tsemach | Branch through whom we would all grow and become productive. He was Yahowah’s foremost ‘Ebed | Servant because he was the epitome of what it means to be Tsadyq | Right.
There are three Zarowa’, all important in their own way, but the man in the center of Yahowah’s world is Dowd | His Beloved. And that is why God announced 300 years in advance of this prophecy, 1,000 years prior to its fulfillment, that Dowd would be His Bikuwr | Firstborn. In this role, Dowd | David has rightfully earned a disproportionate share of the inheritance Yahowah is offering to the Children of His Covenant. And therefore, God is celebrating the moment His promise to His Son became a reality.
This declaration in Yahowah’s voice may also suggest that there will be another, someone in a different time, a student of Dowd, who will bring this exclamation point to His people so that they too will understand. If so, he is the same person introduced at the beginning of the prophecy – the Basar and Qowl. His mission is being fulfilled.
This is the crescendo of the most important event in our lives. We become right with God and are vindicated based upon who and what we know and understand 534regarding the fulfillment of Chag Matsah. Coming to recognize, appreciate, and accept what Yahowah and Dowd did for us on Passover, UnYeasted Bread, and Firstborn Children leads to our acquittal and adoption. Dowd’s soul endured She’owl on Matsah to remove our ‘awon | every mistake, making us tsadaq | right and thus vindicated.
Returning to first person, the Father draws a connection between His Son and the inheritance provided to the Children of the Covenant…
“Therefore (la ken – this is right, just, honest, true and verifiable that as a result, assuredly), I will allocate and disburse a share (chalaq – I will apportion and assign, allot and distribute, a portion of everything through separation (piel imperfect)) to him and through him (la huw’ – at his direction during his approach), for many and in great abundance (ba ha rab – with a significant number of enriched individuals) such that (wa ‘eth) they will be empowered (‘atsuwm – they will be strengthened and potent, able to accomplish their intended purpose).
He will share (chalaq – He will apportion, assign, and allocate, dividing and disbursing) the valued property and possessions (shalal – that which is gained and is of tremendous benefit, the plunder and spoils taken when the enemies of Yisra’el and Yahowah are vanquished) through the orderly succession of events as a benefit of the relationship (tachath ‘asher).
To resolve the plague of death (la ha maweth – as a consequence of the pandemic disease which infects entire populations and at the point of death), he poured out and exposed (‘arah – he left destitute and abandoned) his soul (nepesh huw’ – his consciousness, projecting his ability to perceive, experience, and respond).
And therefore, with (wa ‘eth) the rebellious and revolting (pasha’ – the defiant and offensive, the indignant 535and disloyal), it was numbered for a time (manah – it [Dowd’s soul] was destined, assigned, appointed, and counted at this instance (nifal perfect)). Thereby (wa), he lifted up and carried away (huw’ nasa’ – he forgave (qal perfect)) many who had gone astray (cheta’ rab – numerous who had been wrong and missed the way [plural in 1QIsa]).
For their transgressions (wa la pesha’ hem – to resolve their offenses and missteps [for the misled in 1QIsa versus those who mislead in the MT]), he has interceded (paga’ – he has intervened to spare them (hifil imperfect – he enables their ongoing reconciliation)).” (Yasha’yah / Yahowah Saves / Isaiah 53:12)
To which Yasha’yah / Isaiah 54:1 adds: “Sing for joy (ranan – rejoice, expressing your appreciation),…”
If somehow, someone, missed what Yahowah had announced previously regarding the way He and His Son, the Zarowa’, would provide the benefits of the Covenant, God has summarized the process. We will inherit our share of the universe because Dowd resolved our guilt. He was counted among the religious in She’owl so that we might be disassociated from them and enter Shamaym. He interceded on our behalf, going down so that we could be lifted up.
There are those who believe that this statement says that the unnamed individual, who is obviously Dowd based on the description, timing, title, and context, will receive the largest share of “a spoil.” But the spoiled are gone. Moreover, while Dowd will inherit the Earth, he is going to share it with every brother and sister in the Covenant. We are Family. It is the Covenant’s purpose to enrich Yahowah’s children. It is among the benefits of the relationship.
536Moreover, Dowd is the ultimate gift – the Son who was given to us. He is the Messiah and Savior his people have been seeking. The Beloved is the benevolent leader the world has long sought. His Mizmowr are replete with the right answers. And he is going to return, clean house, remove the trash, restore the land’s former grandeur, and welcome a remnant of Yisra’el back home.
This will occur at the proper time, predetermined to coincide with the fulfillment of Yowm Kipurym | the Day of Reconciliations in year 6000 Yah (October 2nd, 2033). It is then that the days will be prolonged as we sail past year 7000 Yah and into infinity – just as the seven-plus-one formula of Sukah suggests. All the while, we will be camping out with our Heavenly Father.
For this return to ‘Eden to occur, the “chata’ rab – erroneous nature of the many missing the way” must be expunged from the Earth. And it is the great defender of His People that Yahowah had designated for the job – the greatest of the Zarowa’. Sing for joy.
Yahsha’yah’s soaring prophecy explains the nature of, and the reason for, what would occur on Passover and UnYeasted Bread, leading to Firstborn Children. The fate of everyone’s soul rests on these events and a person’s willingness to accept the solution Father and Son provided.
These revelations prove that Yahowah inspired His prophet because this eyewitness account explaining what would occur was written seven centuries before the events described were manifested in Roman-occupied Jerusalem. The specificity of the prophecies, and the exactitude of their fulfillment, reveal how we should interpret unfulfilled predictions. God is precise and He selects His words with great care so that they reveal profound truths.
When we view Yahowah’s Word as a whole cloth, we come to understand that there is just one story – that of God facilitating a relationship with mankind – doing the heavy 537lifting with His Son. The seven Invitations to be Called Out and Meet provide the way Home, a journey that Father and Son personally enabled at a tremendous cost. Observe Passover and UnYeasted Bread so that your soul is included in the harvest of Firstborn Children.
