643Yada Yahowah
Shanah
…Years
13
‘Ayn ‘Ysh | No One
Blind and Deaf…
Beyond those we have already considered, there are two additional prophecies in Yasha’yah / Isaiah commonly misappropriated by the religious in a desperate attempt to justify Replacement Theology. For us to be correct in our presentation of Yahowah’s testimony, we must repudiate these perversions of God’s word. And so, we will continue to delegitimize the religion that has historically been the most anti-Semitic while reestablishing Dowd’s standing among his people.
The first is two chapters after the ode to Dowd we just explored. The 11th chapter of Yasha’yah | Deliverance is claimed by Christians on behalf of “Jesus.” But since he would not have been a secondary branch or sucker, and since he is never recorded mentioning Yahowah, much less receiving His seven Spirits, and since he wrote nothing, “Jesus” is disqualified.
“Then a Choter | a shoot, secondary branch, and sucker from the fallen stump (wa choter – a stem or smaller branch, a slender stick or twig, a pliable wooden instrument, a secondary source of growth serving as a living entity delivering progeny, an observant individual who is willing to listen and who is committed to thinking while collecting the things Yahowah values as an unrestrained extension) will be extended for a limited time (yatsa’ – he will be brought forth to serve (qal perfect active sequential third-person masculine singular)) by means of (min – out of) the stock (geza’ – the stump and 644root from which new growth emerges, the trunk which has been cut down and yet is capable of supporting new shoots) of Yshay | to Stand Out and Be Noticed (Yshay – To Draw Attention to the Substance of Existence; from yesh – to exist and become substantial, to stand up and be noticed), as (wa) an observant branch (netser – a secondary stem or shoot which extends from a primary limb; from natsar – to observe, watch over, and preserve, to closely look after, focus on, and protect) by means of (min) his roots, and that which keeps him anchored, steadfast, and nourished (sheresh huw’ – his base and foundation, that which keeps him firmly established), such that he will continually bear an abundance of fruit, being productive while encouraging productivity in others (parah – so that he will be consistently fruitful while causing and enabling prosperity on behalf of successive generations (qal imperfect)). (Yasha’yah / Isaiah 11:1)
This is because (wa) the Spirit (ruwach – Divine power, influence, and energy, the mind and essence, the feminine touch and understanding, the Maternal acceptance and support, the protection and light, especially the faculty to respond) of Yahowah (Yahowah) will settle and remain on him (nuwach ‘al huw’ – She was placed upon him, She energizes him and restores him, She is in an alliance with him, dwelling and residing within him, never departing his abode while She enriches the association and assures the most favorable outcome for him, enabling him to be composed and prevail no matter the challenge (qal perfect third-person feminine singular and third-person masculine singular)), the Spirit (ruwach) providing the capacity to comprehend and teach (chakmah – offering the mental aptitude and wisdom to instruct, comprehension and technical expertise to do what is required to impart understanding and to educate) and (wa) enabling understanding by making connections to reveal insights (binah – facilitating the propensity to ponder and process information by being perceptive and discerning, 645discriminating and judgmental, making intelligent associations which lead to a conceptual comprehension, revealing how to react and respond after full and thoughtful consideration; from byn – making connections between and among things so as to find patterns and relationships which enlighten), the Spirit (ruwach) of advice and counsel (‘etsah – of pertinent directions regarding how to properly respond, providing prudent consultation on the purpose of the proposal, delivering effective mentoring on how to deliberate relevant decisions) and of being emboldened and inspiring (wa gebuwrah – on how to be a strong, courageous leader who is empowering, able to accomplish the mission and perform until it is complete, providing the aptitude and capability to confirm what is true, offering the mental discipline to be unwavering, championing the cause with courage, character, and confidence, always fighting to defend God’s people and affirm their rights), the Spirit (ruwach) of knowing and knowledge (da’ath – of recognizing where to look for answers and acquiring information, of being aware of the evidence and being able to discern what is relevant and accurate, of discriminating between fact and fiction and right and wrong, so as to recognize and acknowledge the truth; from yada’ – to learn and to know, to recognize and acknowledge, to consider and comprehend, to become acquainted and personally familiar) so as (wa) to respect and revere (yira’ah – to appreciate the awesome nature, outstanding character, superlative ability, and astonishing greatness and be inspired by) Yahowah (Yahowah). (Yasha’yah / Isaiah 11:2)
Additionally (wa – in addition), by accepting the offer and responding appropriately, he will be perceptive (ryach huw’ – his acceptance and perceptiveness, his nose for the truth, his willingness to respond and supply answers after his virtual meeting will be pleasing, bringing him very close (hifil infinitive perfect)) with regard to developing a profound 646admiration and respect for (ba yira’ah – with the ability to appreciate the awesome wonderment and astonishing greatness so as to be inspired by) Yahowah (Yahowah).
Therefore (wa), it will not be by an appearance or vision (lo’ la mare’ah – and will not be through the visual form which can be seen nor from any spiritual revelation, miraculous vision, or supernatural phenomenon) seen with his eyes (‘ayn huw’ – of his own perceptions or perspectives, appearances or personal understanding) that he will decide (shaphat – that he will confront the evidence and should judge, making decisions).
Also (wa), it will not be by hearsay (lo’ la mishma’ – not by rumors or innuendo, not by word of mouth or that which is passed around person to person, nor by listening to information which cannot be verified; from my – to question and shama’ – listening) heard with his ears (‘ozen huw) that he will make judgments or prove his arguments (yakach – should he offer advice or seek to resolve disputes, should he make decisions regarding vindication, complain, or hurl accusations, should he chide, attempt to disprove, or determine who is right, nor debate). (Yasha’yah / Isaiah 11:3)
He will exercise good judgment (wa shaphat – he will decide, judging and adjudicating the matter, arguing to resolve disputes) by (ba) seeking to be accurate, honest, and forthright (tsedeq – being fair and correct, in accord with the truth, avoiding any conflict or inconsistency with the established standard) with regard to opening the doorway for the discerning (dal – advice on providing a way in for the few and otherwise insignificant, using spoken words to disclose the entrance on behalf of the needy, societally disenfranchised, and unpretentious who have been deprived; from dalah – to draw conclusions and thus be discerning).
647He will provide proof using sound arguments (yakach – he will use evidence and reason to decide, judge and correct, engaging in dialog to resolve disputes while criticizing, accusing, and condemning, making the case to vindicate or convict (hifil perfect)) with (ba) everything out in the open, doing so fairly (myshowr – by putting everything on the table, on the level, nothing hidden, justly and equitably in a very forthright and direct manner; from yashar – to be right, approved, and candid) on behalf of (la) the sincere who are seeking straightforward answers (‘anaw – those who are willing to respond but who need some assistance from a witness with answers to their questions who is constantly thinking about making such declarations; from ‘anah – to respond after receiving answers, testifying as a witness) of the Land (‘erets – of the material realm).
Then (wa) he will strike, verbally attacking and disabling (nakah – he will confront, crippling and incapacitating, sarcastically mocking, chastising, and judging, while pointing out the irony of it all to ravage and defeat, ending lives within (hifil perfect masculine singular – he will use the staff to strike a debilitating blow for a time at the direction of another)) the material realm (‘erets – those on the earth) with the rod and staff (ba shebet – on behalf of the nation and tribes with the implement) of his mouth and, thus, his voice (peh huw’).
And with (wa ba – along with) the Spirit (ruwach) of his lips and resulting language (saphah huw’ – his speech), he will devastate (muwth – he will destroy, even kill) the wicked and the wrong (rasha’ – the Godless whose thoughts, words, and deeds are criminal and evil, of those deserving condemnation for having been in violation of the standard, of those guilty of creating disunity and disharmony). (Yasha’yah / Isaiah 11:4)
Being right, correct, and honest (wa tsedeq – being accurate, righteous, upright, fair, and just, redeemed, 648vindicated, and innocent, rational and in accord with the standard) will be (hayah) the belt around his waist (‘ezowr mothenym huw’ – the sash, band, and cloth around his midsection, supporting his back while protecting his core) and (wa) the trustworthy and reliable nature of the witness (‘emuwnah – the integrity and dependability of the individual and testimony, by keeping it real and genuine, steadfast and truthful, honest and valid; from ‘aman – to support and confirm that which is trustworthy and reliable, upholding and verifiable) will be the band girding him (‘ezowr chalats huw’ – the belt and sash around his manhood, virility, and loins; from chalats – to be rescued and delivered, withdrawn and invigorated).” (Yasha’yah / Isaiah 11:5)
After a number of symbolic references to the events of his time, the prophecy continues by saying…
“Then (wa) it shall come to pass (hayah) in that day (ba ha yowm ha huw’), the root which anchors and nourishes (sheresh huw’ – the base and foundation, the source and family line, that is steadfast and focused on the root of the matter) of Yshay | to Stand Out and Be Noticed (Yshay – To Draw Attention to the Substance of Existence), who showed the way to the benefits of the relationship (‘asher – who served as a guide, leading and directing others to the correct path to walk to give meaning to life and to experience the greatest blessings), will stand up, present and accounted for (‘amad – will stand before someone who is superior, presenting the means to evaluate the One who appointed and sustains him, providing the means to assess the evidence and make a thoughtful decision (qal participle)), approaching as (la – toward the goal of producing) a Nes | Banner (nes – a standard bearer, a signal and ensign, something which is lifted up to communicate a message to those who are observant) for the family (‘am ‘el – for the people who are related (describing the Children of Yisra’el and the Covenant)).
649Through him (‘el huw’ – as he leads, providing directions to approach God), gentiles (gowym – people unrelated to or living outside of Yisra’el) will continue to seek (darash – they will inquire about, search for, and investigate, expecting to find a responsible presentation about engaging in the relationship which is nourishing and keeps them safe with ongoing implications throughout time (qal imperfect active)).
And so therefore (wa), his restful residence (manuwchah huw’ – his place of repose and reflection, His comfortable habitation; from nuwach – spiritual contentment and nawah – living in a spiritual dwelling where sheep abide) will exist as (hayah) a reward and a source of enrichment, energy, and enlightenment (kabowd – a valuable and dignified gift, existing as a place of abundance, as a manifestation of something wonderful, and as an attribution of an inheritance of impressive splendor). (Yasha’yah / Isaiah 11:10)
So (wa) it will have come to pass (hayah) in that day (ba ha yowm ha huw’), my Upright One (‘edowny) will once again associate (yasaph – will increasingly add, again joining (hifil imperfect active)) His hand (yad huw’ – His influence and power) a second time (sheny) to reacquire, bring forth, and redeem (qanah – to provide rebirth to, recover, and obtain) the remnant (‘eth sha’ar – the residual) of His family (‘am huw’ – His people (the Children of Yisra’el)) who remain (‘asher sha’ar) out of (min) ‘Ashuwr | Northern Iran & Iraq (‘Ashuwr), from (wa min) Mitsraym | Lower Egypt (Mitsraym), out of Pathrows | Upper Egypt (wa min Pathrows), from (wa min) Kuwsh | Arabian Peninsula (Kuwsh), out of (wa min) ‘Elam | Southwestern Iran (‘Elam), from (wa min) Shin’ar | Iraq / Babylon (Shin’ar), out of (wa min) Chamath | Syria (Chamath), and from (wa min) the coastlands (‘y – the inhabited shores of countries bordered by large bodies of water / notably: Lebanon, the United 650States, Canada, Central and South America, Western, Southern, and Northern Europe, Turkey, India, New Zealand, Australia, and Northern and Southern Africa) of the sea (ha yam – of the gentiles). (Yasha’yah / Isaiah 11:11)
So (wa) He will lift up (nasa’ – He will bring forth and raise (qal perfect)) a Nes | Banner (nes – the standard, a sign and ensign, something which is designed to communicate a message on behalf of those who are observant) for the gentiles and their nations (gowym – for ethnicities, people, and places other than Yisra’el).
Then (wa) He will gather together and remove (‘asaph – He will collect and assemble as in a harvest, bringing together and withdrawing (qal perfect)) the straying and scattered (nadach – the banished of the diaspora who were expelled and forced to live in a different place) of Yisra’el (Yisra’el – Individuals who Engage and Endure with God).
And (wa) the dispersed (puwts – the scattered who are away from home and shattered) of Yahuwdah (Yahuwdah – Beloved and Related to Yah) He will gather up and obtain (qabats – He will collect, assemble, and relocate as a result of the relationship, harvesting them (piel imperfect)) from (min) the four (‘arba’) extremities (kanaph – distant places, corners, or borders) of the earth (‘erets – of the land).” (Yasha’yah / Isaiah 11:12)
Suffice it to say, this was not about “Jesus” as so many believe. It is, however, about Yahowah’s love for His people and His willingness to equip a Choter and raise a Nes to bring them home.
651While we are on the subject of correcting the record, there is another prophecy that is purported to speak of the Passover Lamb. And while it begins in Yasha’yah | Isaiah 42, it is what God says before that pronouncement which indicates He is speaking of someone else. Chastising the useless nature of religious and political leaders, especially among Yahuwdym | Jews, Yasha’yah | Isaiah asks…
“Who (my) has been informative, conspicuously reporting (nagad – has been openly revealing (hifil perfect)) from the source (min ro’sh – from early on) so that we may choose to know (wa yada’ – so that we can elect of our own freewill to become aware and acknowledge (qal cohortative imperfect)), and without turning away (wa min la paneh – by paying attention to the presence and appearance) so that we might say (wa ‘amar – we can confess (qal imperfect)), ‘This is right (tsadaq – this is correct [from 1QIsa])?’ Indeed, it has been disheartening (‘aph – surely it is disappointing), there was no one (‘ayn – not one) who made an informative declaration (wa nagad – who announced and reported the evidence).
It has also been discouraging (‘aph – even infuriating) that there was no one (‘ayn) who would even listen (shama’). It has been aggravating (‘aph – it is annoying), that there were none (‘ayn – no one) willing to hear Your words (shama’ ‘emer ‘any – listen to Your declarations).” (Yasha’yah / Isaiah 41:26)
Our Creator has consistently revealed Himself through His people, turning the best into prophets, and yet over the longest chasm of time, not one Yahuwd | Jew was willing to listen to God. Not a single Yisra’elite | Israeli could be found to speak on behalf of Yahowah. Their religious and political leaders had become as dysfunctional as they were annoying.
652Should anyone still be wondering why Yahowah stooped to using a Gowy, asking a Gentile to study His testimony and share His message with His people, now you know. If you are a Jew, this should both disgust you and fill you with a tremendous desire to thank Yahowah for not giving up on you, for finding someone and equipping them, to bridge the great divide.
Yahowah explained…
“Initially (ri’shown – first) for Tsyown (la Tsyown – concerning the Signs Posted Along the Way) there was a lack of awareness (nuwm – slumber [from 1QIsa]). So, on behalf of (wa la) Yaruwshalaim (Yaruwshalaim – Source from which Guidance and Teaching Regarding Reconciliation Flow), I wanted to offer (nathan – I constantly sought to provide) a Basar | Herald, an ordinary person to proclaim the news (basar – a mortal being who will convey information which is remarkably positive).” (Yasha’yah / Isaiah 41:27)
We know that it is Yah’s preference to work through His people. But sometimes, through no fault of His own, His options are limited. And this time, rather than a naby’ | prophet, He would offer a Basar | Herald – an ordinary fellow tasked with the extraordinary mission of being a Witness.
“But when I looked (wa ra’ah), there was not a single individual (wa ‘ayn ‘ysh – there was nobody, not a soul), not one among them (wa min ‘eleh wa ‘ayn), who would provide thoughtful guidance (yow’ets – who was willing to convey rational advice, inspired thoughts, valuable directions, or considered counsel) nor even respond by speaking (wa shuwb dabar – nor return a word) when I asked them (wa sha’al hem – when I inquired of them and made the request to them).” (Yasha’yah / Isaiah 41:28)
653The Chosen People chose to disassociate from God over a protracted period of time – some 2,500 years. And since Yah isn’t about to force anyone to listen to Him, much less speak for Him, there would be a resounding silence between God and humankind over the ensuing millennia.
Those who were afforded every advantage should be embarrassed reading these words. And trying to whisk it all away by disparaging the speaker as an anti-Semite will not work since He is both Ha Shem | the Name and the One who created and named Shem.
“Behold (hen), they are all (kol hem) delusional and deceitful (‘awen – immoral and corrupt, an impediment to the relationship). Their customs, occupations, and achievements (ma’aseh hem – their works and ambitions, their practices and patterns of behavior) are nothing but (‘ephes) that of the ruinous and destructive (wa tohuw – the wasteful and empty, idolatrous and vain, false) spirit (ruwach) of their false gods (nesek hem – of pagan deities they have anointed and cast).” (Yasha’yah / Isaiah 41:29)
Yahowah is disparaging Judaism. He views the religion of the rabbis as ruinous and destructive. Worse, Yahowah is revealing that the god Jews claim to worship is modeled after Satan.
Therefore, rather than announce the arrival of the Passover Lamb, the prelude to the prophecy explains the reason Yahowah selected a Basar | Herald to address His estranged family. His people were unwilling to listen to Him.
Taken out of context, the prophecy which follows is often claimed on behalf of the Christian Jesus, when it, like so many others, speaks about Yahowah’s enduring relationship with His beloved Son, the Messiah, Dowd. As we know, Dowd | David is Yahowah’s Chosen One. Yahowah’s Spirit came upon him the day he was anointed 654as the Mashyach and remained throughout his life. Moreover, it is Dowd who will be returning with Yah to judge the nations.
“Pay close attention because (hen) My associate (‘ebed ‘any – is My coworker and servant), whom I uphold (tamak – who I accept and embrace, grasping by the hand), whom I have chosen (ba huw’ bachyr ‘any – with him being My chosen one, the one I favor for a special and affectionate relationship), My soul (nepesh ‘any) enjoys and delights in him (ratsah – is pleased with him and accepts him fondly).
I have placed (nathan – I have given, providing) My Spirit (ruwach ‘any) upon him (‘al huw’). He will come forth (yatsa’ – he will be brought back) to judge (mishpat – to determine the fate, deciding what will occur to resolve the disputes regarding) those of different ethnicities and cultures (la ha gowym – the gentiles and their nations).” (Yasha’yah / Isaiah 42:1)
Most have been led to believe that God will judge the nations. But God said otherwise. According to Yahowah, His Chosen One, the one He has accepted and upheld, the one who pleases Him, the one whose company He enjoys, the one who has received His Spirit, is the one who will return to judge the Gentiles. There is only one such person – one individual who meets all these criteria – Dowd | David.
“He will not scream or shout (lo’ tsa’aq – he will not speak loudly or cry out) nor will he raise his voice (wa lo’ nasa’ qowl huw’) such that it is heard in the broad or open way (wa lo’ shama’ ba ha chuwts).” (Yasha’yah / Isaiah 42:2)
Dowd will not be soliciting Gentiles. He will not be inviting them to join him or summoning them to his God. The time for that is over. He will be condemning the Church which has sought to replace him and his people. 655We know this to be the case because Christianity is the broad and open way. The faithful haven’t listened to Yahowah or His Son, and that isn’t going to change.
Those who have nothing to contribute, shout like the Progressive protestors who chant slogans in the streets, while those who know better, share what they have learned in a voice whose amplitude resonates with those willing to listen.
In this next statement, the “harassed stem which has been extended” is yet another reference to the Choter described in this context as Dowd’s Basar | Herald. And it is during his time as one of the two Witnesses that he will be badgered by a world spun out of control.
“The mistreated stem which has been extended (qaneh ratsats – the harassed branch and ill-treated shoot which has been brought forth) will never cease, be harmed, or suffer (lo’ shabar – he will not be touched, much less broken or destroyed because no one will make physical contact, his confidence and courage will not falter (qal imperfect masculine singular)).
This restoring and glowing (wa kehah – this renewing and repairing, healing and restrained, smoldering, faint, and sometimes faltering) wick (pishtah – flax as a source of linen fibers for oil lamps or garments), He will not allow to be quenched (lo’ kabah – He will not allow to be extinguished or snuffed out (piel imperfect energic nun jussive – He will see to it that the flame endures forevermore)).
He will reliably, truthfully, and steadfastly (huw’ la ‘emeth – he will honesty and dependably, verifiably and perpetually) bring forth and disseminate (yatsa’ – he will consistently come out with and extend, commencing an exodus to go forth with (hifil imperfect)) the means to make informed and rational decisions (mishpat – good judgment regarding the plan, helping to decide the fates of 656the accused, resolving disputes through conviction or vindication using valid information and reason).” (Yasha’yah / Isaiah 42:3)
From Yasha’yah’s perspective, the work of the Choter and Basar is instrumental to the recognition of Dowd as the Zarowa’ and Mashyach, the Bakowr and Melek. And so, as he tells Dowd’s story, the Witness chosen to convey this message to Yahowah’s people is always included.
Yahowah has a lot to say about this episode in the lives of His people because this is the final chapter of His original Towrah | Teaching. It is now or never for the Chosen People. Even with the luxury of time – 3,000 years since the previous Kingdom of Dowd – since God could not find a single, solitary Jew who would listen to Him, He has chosen to fulfill Taruw’ah by heralding this message. And so now, between Chag Matsah and Taruw’ah in 2023, only ten orbits around the sun remain for Jews to see the light.
With Reconciliations in year 6000 Yah rapidly approaching, Yahowah needs to get Yisra’el’s undivided attention. And what better way than to speak prolifically of the Witness He has promised to deploy throughout His prophets? Aware of what God has repeatedly revealed, those reading these words have a unique opportunity to capitalize upon what Yahowah has endeavored to bring to their attention. Now is the time to accept that He has deployed His Spirit to make all of this information available to facilitate sound decisions.
There is also the option to discount these prophecies, ignore what God is offering, scoff at these words, retreat to religious rhetoric and political platitudes, and continue as Jews and Gentiles have been doing for the past 3,000 years and see how that works out.
The Master of Metaphors has put all of them into play. He has painted His final witness as a Nakry and Nakar | My 657Observant and Responsive Foreigner, a Choter | Secondary Stem and Sucker from the Fallen Stump, a Mal’ak | Spiritual Messenger, a Basar | Human Herald, an ‘Ed | Enduring Witness, a Zarowa’ | Sowing Seeds, as Yada’ | to Know, and now as an unrelenting Qanah | Stem and unquenchable Kehah Pishtah | Glowing Wick. By name or title, his role is to compose the Nes | Banner Yahowah has promised to prominently display prior to His return.
That is not to suggest that this wick has any merit outside of this moment. He is not among the featured characters in Yahowah’s story, nor is he a prophet. He isn’t even a Yahuwd. He does not want or expect any accolades, recognition, or responsibilities in the hereafter. He is simply a replacement player while the original cast is out on strike. In Heaven, he will be one of many.
Now, however, his role is to reintroduce Yisra’elites to Yahowah, to the Towrah, Miqra’ey, and Beryth, and to Dowd – the Son of God, Messiah, Shepherd, and returning King. He is calling God’s people home.
At the very least, Yah’s witness wants you to be aware that God did not say: “A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth,” as the King James Version published.
“He will not be restrained, incapacitated, nor discouraged (lo’ kahah – he will not be apprehensive, controlled, or undermined, nor will he lose his intensity nor lack sufficient resources, never fading away, never holding back), nor will his everlasting witness ever be challenged (wa lo’ ratsats ‘ad – nor will his testimony be opposed nor demeaned throughout the remainder of time, not stricken down forevermore) as he examines and establishes (sym – as he encourages and affirms (qal imperfect)) good judgment and sound decision-making (mishpat – rational choices regarding the official plan to 658resolve disputes) within the Land and upon the Earth (ba ha ‘erets – in the material realm).
And so (wa) the coastlands will long (‘iy – the coastal regions will want; from ‘awah – to express a preference) to inherit (nachalah – receiving as a birthright from one’s Father [from 1QIsa]) His Towrah | Guidance (Towrah huw’ – His Teaching, Direction, and Instruction).” (Yasha’yah / Isaiah 42:4)
Yahowah seems to be pleased with His Witness’ attitude and tenacity. Infused with Spiritual energy and insights, he is intensely devoted to God and essentially unstoppable.
The final flame may be faint compared to the brilliance of Moseh and Dowd, but that is appropriate because he is sharing their testimony. Moreover, in these dark days, his light will be sufficient. The Witness will endure, and his testimony will be unchallenged because of his approach, wherein he encourages God’s people to examine the Towrah and then decide based on the evidence.
We have some options with ‘iy. The most common definition is “coastlands,” in addition to “border or region.” ‘Iy can also be translated as “habitable area,” “alas,” “woe,” or serve as a form of negation. It can even be an interrogative, asking “where, why, or for what reason?” This is likely because the verbal root, ‘awah, expresses “a desire, preference, or longing.”
The overwhelming preponderance of Jews live within a hundred miles of the coast, particularly in Israel, the United States (in California, Florida, and New York), France, Canada, the United Kingdom, Argentina, Russia, Germany, Australia, Brazil, and South Africa. Therefore, 14.4 million of the world’s 15.2 million Jews have settled near the sea within these eleven nations, with 45% currently residing in Israel and 38% living in America.
659It is perplexing that Christians believe that this speaks of their Jesus because they have sought to do away with the very thing being inherited: Yahowah’s Towrah. And it is by exercising good judgment, not by faith, that God’s people prevail.
One of the reasons so many are confused is that their Bible translations are bewildering. KJV: “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” NASB: “He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law.” NLT: “He will not falter or lose heart until justice prevails throughout the earth. Even distant lands beyond the sea will wait for his instruction.” And the JPS: “He shall not fail nor be crushed, Till he have set the right in the earth; And the isles shall wait for his teaching.” Compared to YY: “He will not be restrained, incapacitated, nor discouraged (lo’ kahah), nor will his everlasting witness ever be challenged (wa lo’ ratsats ‘ad) as he examines and encourages (sym) good judgment and sound decision-making (mishpat) within the Land and upon the Earth (ba ha ‘erets). And therefore (wa), they will long (‘iy) to inherit (nachalah) His Towrah | Guidance (Towrah huw’).”
This statement is also a defeat for Judaism. It is Yahowah’s Towrah, not their Talmud, which is being restored to prominence. Moreover, HaShem has a name…
“Thus says (koh ‘amar – therefore declares), the Almighty (ha ‘el – the one and only God), Yahowah (Yahowah – an accurate pronunciation of YaHoWaH based upon His ToWRaH instructions regarding His HaYaH existence), who created (bara’ – who conceived and brought into existence, uniquely fashioning and forming for the first time) the universe and spiritual realm (ha shamaym – the heavens, the atmosphere, the stars, and the abode of God) and then expanded them (wa natah hem – 660enlarged them, extending them by inflating their size) while spreading out (raqa’ – overlaying) the material realm along with the Earth (ha ‘erets – the Land) and that which is produced within it (wa tse’tsa’ym hy’ – what is conceived and evolves, coming to exist from it), who provides (nathan – who gives and places, offering) a conscience (neshamah – the capacity to reason, the ability to think rationally, the aptitude to distinguish between good and bad, right and wrong, truth and deceit) for the family (la ha ‘am – on behalf of the people) upon it (‘al hy’ – within her), in addition to (wa) the Spirit (ruwach – the Maternal nature, power, and influence of God) to those who walk with Her (la ha halak by hy’ – for those who travel through life in association with Her),…” (Yasha’yah / Isaiah 42:5)
From this, we can be assured: 1) God is Yahowah’s title. 2) Yahowah is God’s name. 3) He speaks directly through His prophets. 4) Yahowah created the universe which is expanding because Yahowah initiated the big bang with a profusion of light. 5) God gave mankind a neshamah | conscience so that we would have the capacity to reason, to think rationally, and thereby be able to relate to Him. 6) The Spirit of God is offered to the Family members who use their neshamah to travel through life enjoying an association with Her.
Underlying these facts, there is an amazing story being expressed at a very high level. The one thing that makes humans distinct from other animals is our neshamah | conscience. This God-given capacity to think rationally and distinguish between right and wrong, good and bad, truth and lies, was placed within us so that, upon reading the Towrah and Prophets, we would come to know Yahowah and understand what He is offering and expecting in return.
Pursuant to this prophetic declaration, our neshamah | conscience is the very thing that has enabled humankind to 661recognize that the universe was created in the manner Yahowah attests. When the redshift of starlight was discovered, we came to realize that the universe was expanding. That means it had a beginning and was created. This scientific affirmation of God’s testimony should have caused smart people to acknowledge that the Bare’syth | Genesis accounting was correct, but instead, failing to use their neshamah | conscience appropriately, they suggested otherwise by explaining that an ancient profusion of energy cooled as it expanded to produce matter which demonstrated that they had explained away the need for a Creator. The secular can be as senseless as the sectarian.
As it pertains to our composition as humans, our basar | physical bodies are carbon-based – formed out of the residue of dying and exploding stars. But without a nepesh | soul, that is nothing but interactive particles in a sea of water. Therefore, while the three-dimensional language of DNA instructs the elements that comprise our bodies on how to form cells and function in support of the entire organism, without consciousness, that language is no longer read, and the body dies. Further, it is our nepesh | consciousness that gives animals, such as humans, the ability to observe and respond to our environment. The basar is the computer and the nepesh is the operating system, while the neshamah serves as the most advanced program.
It is this amalgamation of stardust comprising our basar | physical bodies, orchestrated by the language of Dalet-Nun-Aleph, and animated by our nepesh | consciousness, which, when operating as designed, can identify and accept Yahowah’s Ruwach | Spirit. In this way, a decaying basar and mortal nepesh, using the neshamah, can be transformed into ‘owr | light energy and become immortal. The means to eternal life, being improved to perfection, our adoption into God’s Family, followed by the expansive experience of being enlightened 662and empowered, enriched and emancipated, occurs by design through Pesach, Matsah, and Bikuwrym leading to Shabuw’ah.
That is the story Yahowah wants those with a functioning neshamah | conscience to appreciate and capitalize upon. Therefore, this accounting, like much of prophecy, was revealed for the last generation, for the remnant of Yisra’el, such that open-minded and receptive Yahuwdym | Jews would reconcile their relationship with Yahowah and come home before it is too late. And think, the Creator who orchestrated and conveyed all of this was able to use a Basar | Herald to bring these insights to your attention for your consideration. And they say miracles aren’t possible.
Having used his nepesh and neshamah correctly, and infused with the ruwach, it is as this Basar has explained…
“…‘I am (‘any) Yahowah (YaHoWaH). I have invited you, calling you out by name to meet with you (qara’ ‘atah – I have summoned you, welcomed you, and read and recited to you) with the means to be right and to be vindicated (ba tsadaq – so that you can be correct and acquitted based upon that which is accurate and fair, honest and just).
I will firmly grasp you by your hand, empowering and strengthening you (wa chazaq ba yad ‘atah – I will be strong for you, enabling you, restoring you by My hand). And I will protect and preserve you (wa natsar ‘atah – I will keep you safe, sparing you, keeping you out of harm’s way, so that you can branch out).
Then I will give to you (wa nathan ‘atah – I will offer to you and appoint for you, producing and bestowing for you), accordingly (la – therefore, and to approach), a Covenant (beryth – a family-oriented relationship agreement) for the family (‘am – for those who are related), as a light (la ‘owr – concerning and to the point 663of being a brilliant luminary for enlightenment) for people of other races and places (gowym – gentiles), (Yasha’yah / Isaiah 42:6) to open eyes which have been blinded (la paqah ‘ayn ‘iwer – to facilitate sight, improving the vision of the blind, and thus unenlightened and ignorant), to bring out, liberating (yatsa’ – to extend oneself to serve and free) those who are bound and confined (min masger ‘asyr – those held against their will and shut off) from houses of captivity and control (min beyth kele’ – from being restricted by the authority of others) and those who have lived in the darkness and confusion (yashab choshek – who have dwelt in the blackness where there is no light).” (Yasha’yah / Isaiah 42:7)
Based upon this declaration, we can conclude:
| 1) | Yahowah wants us to know His name and to realize that He alone is the reason these things are possible. |
| 2) | God is inviting His people to meet with Him and engage in a relationship, calling us out of this world to welcome us into His Family. |
| 3) | His teaching enables us to be right and thus vindicated, correct, and acquitted. |
| 4) | By grasping our Father’s hand, we are strengthened and empowered by Him. |
| 5) | Yahowah is committed to protecting His children, keeping us out of harm’s way so that we can branch out and grow. |
| 6) | His gift to His creation is the Covenant. |
| 7) | Its children are empowered to serve as a light in the midst of a dark world. |
| 8) | While God does not want His people to emulate the Gentiles, we are asked to enlighten them such 664that the blind might see what we have come to know. |
| 9) | The Almighty advocates freedom while man controls by confusion, recognizing that the unenlightened are more easily pacified. |
The reason Yahowah deployed His seven ruwach | spirits to encourage and elucidate, to embolden and educate His Choter is because the naby’ Yasha’yah revealed a prophetic communication between ‘El and His ‘Am which is vital to their continued existence. Knowing it, accepting it, and acting upon it moves the remnant toward reconciliation.
While the formation of the Beryth | Covenant is the reason the universe was created and life was conceived, our admission is only possible when we accept Yahowah’s Qara’ | Invitation. Our God is qara’ | calling us out of the ‘erets | material realm of man and into the shamaym | spiritual realm He calls Home. Those who reach this destination are qara’ | welcomed into God’s presence by having qara’ | read and recited the Towrah, Naby’, wa Mizmowr. Therein, we learn that qara’ is the verbal root of Yahowah’s Miqra’ey which serve as the means to this result.
In the process, those who yada’ | transition from ignorance to knowledge, and from believing to understanding, become tsadaq | right regarding who Yahowah is and what He is offering. Being correct regarding God is the catalyst to our tsadaq | vindication.
Once our relationship with Yahowah is reconciled, He can grasp hold of our yad | hand so that we can halak | walk side by side, so that He can lead and chazaq | support us, so that He can affirm His love for us and raise us at His side. There is nothing more chazaq | enabling or empowering. And in this way, Yahowah also natsar | 665protects us, keeping us away from the plagues of man, ultimately preserving our souls and saving us.
This graphic presentation of Yahowah’s nathan | gift of love, support, guidance, and protection is emblematic of the Beryth | Family Covenant. The beneficiaries of Pesach and Matsah are Bikuwrym | adopted into God’s Family and are transformed into ‘owr | light in the process, becoming like our Father, perfect and immortal.
This, our God’s greatest gift – His Beryth – is for gowym | all people. Initially offered to ‘Abraham and Sarah, who were gowym, it is open to every race in every place on Earth. And as with the whole of Yahowah’s prophetic revelations, His words are intended to open the eyes of those who have been blinded by religion and politics, patriotism and conspiracy, for far too long. It is time to emancipate those these human contrivances have sought to control, to enable the open-minded to emerge out of the darkness and into the light.
The prophetic revelation of Yasha’yah | Isaiah has been available for over 2,700 years, and yet, this may be the first time many are witnessing what Yahowah intended for His people to see. Initially, Jews were too busy fighting among themselves while vying for power. Others were at each other’s throats avoiding or incorporating Greek influences during the Maccabean revolt. From there, the rabbis became preoccupied with establishing Judaism and compiling the Talmud. Few if any were focused on what Yasha’yah revealed.
With Jews looking elsewhere, Christians were beguiled into believing that these prophecies spoke of their misnomer, Jesus Christ. They built a religion upon this faulty edifice, corrupting God’s message to the point it was no longer of any value. This misappropriation irritated the rabbis all the more, but rather than disproving the Christian apologists, they retreated from Yahowah.
666Centuries later, as predicted, God has brought a gowy into the fold, an observant foreigner, and turned him into a witness on behalf of His blinded people. With the insights provided by the prophets’ words and Yah’s Spirit, God is elucidating those whose eyes are open, leading them out of the darkness of religion and into the light of the relationship He intended.
Affirming what we have just surmised…
“I am (‘any) Yahowah (Yahowah).
That is My name (huw’ shem ‘any – this is My personal and proper designation).
My manifestation of power and significant status, My rewarding presence and honorable stature (wa kabowd ‘any – My incalculable riches and abundant gifts, My unparalleled reputation and eternal existence) I will never transfer (lo’ nathan – I will not bestow or give (qal imperfect)) to an estranged man or god, to anyone who is different in any way (la ‘acher – to someone else) or My adoration and appreciation, My renown or reputation (wa tahilah ‘any – My noteworthy and laudable accomplishments; from halal – radiant and brilliant light which clearly shines and illuminates), to representations of gods (la ha pasyl – to that which men have conceived and fabricated and now idolize and worship, to any religious image or icon shaped to be divine).” (Yasha’yah / Isaiah 42:8)
To know Yahowah, to engage in a relationship with Him, to speak for Him and to be with Him, we must know, openly acknowledge, and confidently express His name. And since Judaism precludes the recognition and use of Yahowah, it leads Jews away from God. And since both Christianity and Islam have replaced Yahowah’s name with Jesus and Allah, the religious are worshiping false gods. These conclusions are irrefutable. It is one of many 667reasons Yahowah hates Judaism, Christianity, and Islam and despises those who advocate on their behalf.
Do not be fooled. Based upon the pronunciation of “towrah – teaching” and “hayah – existence,” Yahowah is readily pronounceable.
Yahowah is the utmost in kabowd. He is more powerful than we can fathom. He is more capable in seven dimensions than we can imagine in three. His status is optimal: Creator and God. And yet, He is offering to reward those who engage in His Covenant with the richness of a six-dimensional universe with billions of trillions of stars. Moreover, we can trust Him to do so because Yahowah is supremely honorable. In spite of the fact that only one in a million is aware of it, His reputation is unparalleled, and His existence is proven and eternal.
However, be advised: these gifts are for Family only. No exceptions. Those estranged by religion will receive nothing. False gods, no matter how elaborately conceived or popular, are utterly worthless. You can bow to Allah and pray to Jesus until the bulls come home, but there will be no answer.
It is Yahowah alone who deserves our appreciation – the credit for having made us, revealed Himself to us, and then saved us. The gods men and women have crafted over the millennia in support of their religions, their nations, and their ambitions are all counterproductive illusions.
For the pathetic Twistians desperate to give their Dionysian god some semblance of credibility through Replacement Theology, Yahowah isn’t supportive. God is not sharing His presence or power with anyone, including the rabbis who have stolen His name and sullied His reputation.
Men have made many gods, but there is only one God who made man.
668So, what do you suppose the chances are that religious institutions, with economic schemes to protect, revealed Yahowah’s testimony accurately? For that answer, consider this sampling:
KJV: “I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” Of all of the times to get this wrong, this was among the worst. “LORD” isn’t in the text and it isn’t a name. Yahowah was written, and it is God’s proper designation.
This, from the NASB, is no better: “I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.”
Giving substance to the notion that there is a conspiracy to hide the truth, the NLT crafted: “I am the Lord; that is my name! I will not give my glory to anyone else, nor share my praise with carved idols.” So the moral of this story: you can’t trust religious people.
So, what about those who can allegedly read Hebrew – the Jewish sages, rabbis, professors, theologians, and scholars: JPS “I am the LORD, that is My name; And My glory will I not give to another, Neither My praise to graven images.” It isn’t a language barrier or an insufficient education but, instead, defiance.
There is the myth supported by such hideous translations that the Almighty is going to change His approach. It would be out with His old plan and in with the new one. But that is not what this says, nor is it consistent with any part of this prophecy.
“The first and foremost things (ha ri’shown – the initial and primary things) to pay attention to (hineh – to behold and notice) will come to be at the proper time (bow’ – will be pursued and happen, coming into effect at the right moment (qal perfect)).
669Therefore (wa), that which is renewing and reaffirming (chadash – that which is restoring, confirming, reconciling, and revitalizing; from chadash – to renew, restore, reaffirm, and repair), I am demonstrably announcing and vividly revealing (‘any nagad – I am conspicuously reporting to inform, making known and expounding upon (hifil participle)) before (ba terem – in advance of when) they unfold (tsamach – they happen by way of the branch sprouting and growing, coming to fruition) so you may listen (shama’ ‘eth ‘atem – so that you may hear of them).’” (Yasha’yah / Isaiah 42:9)
Many of the foremost things on Yahowah’s agenda with humankind had been achieved by the time of this writing. God had created the universe and conceived life. He had given ‘Adam a neshamah and placed him in the Garden of ‘Eden, tangibly demonstrating what He wanted to achieve with the rest of us. He had developed the Covenant with ‘Abraham and affirmed it with Yitschaq and Ya’aqob – with the latter becoming Yisra’el. God delivered His children from Mitsraym and revealed His Towrah to Moseh en route to the Promised Land. He had chosen and anointed Dowd, helping him become Yisra’el’s foremost protector and prophet, ultimately establishing the nation, its capital, and His home. And there had already been a succession of prophets. All of these things had already transpired.
Enemies would come and go as His people wandered ever further away from Him. Nonetheless, Yahowah would continue to reveal Himself through His prophets through the 5th century BCE. Then after centuries of no interaction, God sent His beloved Son to fulfill the first four Mow’ed Miqra’ey in the fourth millennium – in 33 CE.
For the next nearly 2,000 years, there was nothing said or done between God and man. Then after the long intermission, just three decades before Yahowah’s return 670with Dowd to fulfill the last of the foremost things on their agenda, God has broken the silence. And it is that conversation on Taruw’ah in 2001 that led to the fulfillment of Yasha’yah 42. The prophet wanted you to know that you are reading the result because the intent is to chadash | reaffirm and restore the relationship with God’s people.
“You should want to sing (shyr – choose to burst out in song (qal imperative)) to (la – approach) Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration) a renewing and restoring (chadash – an affirming and reconciling) song (shyr – melody with lyrics supported by music) of adoration and appreciation for Him (tahilah huw’ – thanking Him) to the extremity of (min qatseh) the Earth (ha ‘erets).” (Yasha’yah / Isaiah 42:10)
You are not only invited to join us, you have been given an engraved invitation.
