128Yada Yahowah

Shanah

…Years

4

Mashyach | Anointed

Knowing Who, When, Why, and How…

Now that Gabry’el has been properly introduced, and the purpose of this revelation has been established, it is time to consider the prophecy. What follows provides the blueprint for redemption and adoption, reconciliation and everlasting life. And you’ll note that it is focused upon “your people” and “your city” – Yahuwdym and Yaruwshalaim.

When we consider what Dowd revealed, it is nothing less than majestic in its scope. No less a man could have conveyed as much…

“The many promises associated with Shabuw’ah and the Shabat, along with the vows pertaining to the things Seven represents, even seventy sevens (shabuwa’ym shib’iym) are determined and decreed (chathak – He has planned, divided out, and marked) on behalf of your people, the extended family (‘al ‘am ‘atah – for your kin) and upon your set-apart city and its distinctly uncommon inhabitants (wa ‘al ‘iyr qodesh ‘atah – over your special and separated population center, including those who are separated and distinct and, thus, not religious) to bring an end to the religious rebellion, eliminating the revolting communal defiance and contrarian views (la kalah ha pesha’ – for the abolition and complete purging of revolting opposition, of pervasive transgression, of being at fault, guilty of being contrarians who have defected from the relationship), to affix the signature which seals up the guilt associated with 129having missed the way, precluding ever being seen as wrong again (wa la chatham chata’owth – to affirming the authenticity of that which constrains and prevents everything associated with going astray), to provide reconciliation for religious error, purging the perverse corruptions and removing the twisted perversions (wa la kaphar ‘awon – to cover over by atoning, ransoming and annulling distortions), to arrive with and bring that which is eternally right, always correct, forever accurate and honest, thereby attaining everlasting deliverance and vindication (wa la bow’ tsedeq ‘owlam – to come with ongoing and perpetual justice and deliverance, innocence and prosperity, returning to pursue enduring righteousness), to provide a personal seal and signature to revelation, confirming and completing these communications (wa la chatham chazown wa naby’ – to confirm and complete the visual communication from God about the future) and to prophecy (wa naby’ – to the prophet), while also anointing the Most Set Apart (wa la mashach qodesh qodesh – and to consecrate, dedicate, and prepare the separated, special, distinctly different, and uniquely uncommon).” (Dany’el / My God Judges, Condemns, and Vindicates / Daniel 9:24)

This is Dowd’s story, explaining why he was willing and able to fulfill the decree Yahowah had made to his people through the seven Miqra’ey | Invitations. With his arrival in Yaruwshalaim in advance of Passover and then again on Kipurym, he has and will bring an end to the consequence of religious rebellion and contrarian views. With him serving as our lamb and our shepherd, God’s people will never stray again. With our souls perfected and the relationship reconciled on these occasions, Yisra’el will be right forevermore, becoming eternally vindicated. This is the summation of all prophecy. And the fruition of God’s promises occurs as Dowd anoints the Mercy Seat of the Covenant within the Qodesh Qodesh of God’s Home on Yowm Kipurym so that we can celebrate Sukah.

130This pronouncement is for Dany’el’s people and extended family and, thus, for Jews. It is for his city, which is Jerusalem. Best of all, he is committing to eliminate the guilt of his people, removing it from them.

The reason that I included, but did not lead with, the customary “seventy sevens” rendering of shabuwa’ym shib’iym in this context is that we were not given a starting point, and when one is provided in the next statement, the timeline becomes 7 plus 62 weeks. Also, since Dowd is the focus of all seven Miqra’ey, including being the first to be enriched and empowered by Shabuw’ah, shabuwa’ym shib’iym is communicating something considerably more important.

This insight is fostered by the recognition that Shabuw’ah follows Bikuwrym | Firstborn Children by seven weeks. It serves to improve the witness of God’s Family – beginning with the Bakowr | Firstborn – Dowd. As such, Shabuw’ah is a celebration of how his sacrifices during Chag Matsah conceive and benefit the Covenant relationship.

Further, as the fourth of seven Invitations to be Called Out and Meet, the reference to Shabuw’ah correlates to the fourth millennium of human history when it was fulfilled. And as the middle Miqra’, Shabuw’ah corresponds to Dowd’s purpose and position at the midpoint of God’s restorative timeline.

With Shabuw’ah focused upon enlightening the minds and enriching the lives of the beneficiaries of Chag Matsah, and with it explaining when, why, and through whom this would occur, understanding its position within Yahowah’s overall plan is instrumental to appreciating how we got to this place and where we go from here. Therefore, when we account for the generations from ‘Adam to ‘Abraham, we find that forty Yowbel, or 2,000 years, separate them. Additionally, another forty Yowbel 131transpire from ‘Abraham’s experience on Mount Mowryah to Dowd’s Passover sacrifice in this same place. And that means that a pattern has emerged.

Two thousand years after ‘Adam’s and Chawah’s expulsion from the Garden of ‘Eden, God confirmed the Covenant in 1968 BCE (year 2000 Yah) with ‘Abraham, Sarah, and Yitschaq for us to return home. Then to provide the resulting rewards, including immortality, perfection, adoption, enrichment, and empowerment, God’s attention would return to Mowryah forty Yowbel thereafter in year 4000 Yah (33 CE), with His Son walking out of the pages of the Towrah to fulfill Passover, UnYeasted Bread, and Firstborn Children followed by the Promise of Seven.

But that would not be the end of God’s story. Forty Yowbel later, on the Miqra’ of Kipurym in year 6000 Yah (Sunset on October 2^nd, 2033), Father and Son will return to reconcile their relationship with Yisra’el and Yahuwdym, restoring the Covenant by integrating the Towrah into our lives. Five days later as we celebrate Sukah | Shelters, we will enjoy the final thousand years of human history on this planet – camping out with our Heavenly Father, and brother, through year 7000 Yah.

Along these lines, the seven days of Creation, the depiction of the Shabat, the number of Invitations to be Called Out and Meet and, indeed, the history of humankind estranged from God, even the number of Ruwach devoted to facilitating the book you are reading are predicated upon the formula of six plus one equates to seven. As such, nearly six thousand years of man separated from Yahowah have transpired since humankind was expelled from ‘Eden. We are, therefore, on the cusp of the one-thousand-year celebration of living together again. In this light, shabuwa’ym shib’iym defines the passage of time from the beginning to the conclusion of God’s story.

132Also interesting, when we add the 7 weeks of years between the edict to return and the restoration of Yaruwshalaim, to the 62 weeks of years between that time and the fulfillment of the first four Miqra’ey, we are left 1 week of years shy of 70. If that 7-year difference is attributed to the Time of Trouble, the inference is that nothing of merit occurred between year 4000 Yah in 33 CE when the first four Miqra’ey were fulfilled and year 5993 Yah in 2026 – seven years prior to Yah’s return.

Considering all that he said would be accomplished, by offering these numbers and describing the results, Dowd is directing us to his arrival to fulfill Chag Matsah and to his return on Yowm Kipurym. He wants his people to be aware of how different the last seven years will be compared to everything else they have previously endured. And from this perspective, by providing the date he will fulfill Chag Matsah and then jumping ahead 1,993 years to the 7 years preceding his return to fulfill Yowm Kipurym, he is bypassing the era of the rabbis and the Church Age. It suggests that they are counter to the objectives which have been delineated or superfluous to them. And this realization precludes the proposition of a different Messiah and competing testimonials being part of God’s plan.

Since Dowd will go on to present the exact day and year he will arrive to begin fulfilling the first four Mow’ed Miqra’ey – Pesach, Matsah, Bikuwrym, and Shabuw’ah – there are aspects of these Invitations to Meet which are germane to the prophecy. By fulfilling Passover and UnYeasted Bread, God’s children become immortal and are perfected, thereby forever resolving the consequence of pesha’, chata’ah, and ‘awon, while ushering in an ‘owlam celebration of everything which is tsedeq. Therefore, this statement from Dowd was spoken to unfurl the entire canvas of time and the towrah. It is God’s tapestry from the first strand to the final knot.

133From the perspective of time, shabuwa’ym shib’iym is seventy sevens or, potentially, 70 x 7 = 490 prophetic years. Elsewhere, when Dany’el wants to convey a week of seven days, he spells it out just that way. For example, in Dany’el 10:2, the prophet reveals that he was in mourning for “three weeks of days.”

It isn’t until Dowd’s next statement that he pinpoints the exact day in the Yowbel year of 4000 Yah when the first four Mow’ed Miqra’ey would be, and now have been, fulfilled. From there, we can readily deduce Yahowah’s and Dowd’s return on Yowm Kipurym in year 6000 Yah, to the minute, hour, day, and year.

We can also turn back the clock 40 Yowbel from year 4000 Yah to ascertain when the Beryth | Covenant was ratified between Yahowah, ‘Abraham, Sarah, and Yitschaq. Another 40 Yowbel back in time takes us to the day ‘Adam and Chawah were exiled from the Garden, establishing the year Yahowah’s 7,000-year calendar began to unfold.

It is also interesting to travel in time to the midway point between ‘Adam and ‘Abraham – 20 Yowbel from each – because we arrive at Noach’s birth in advance of the flood. Similarly, by splitting the difference between ‘Abraham and Dowd’s sacrifice as the Pesach ‘Ayil, we are directed to the year the cornerstone was laid in year 3000 Yah.

There are some interesting subtleties associated with chathak | determined and decreed which we should consider because it is a precise computation of time. God has a plan. It has been marked out for us in the Towrah wa Naby’. It will play out on His schedule – on the very days He has determined.

Time, from Yah’s perspective, is divided and segmented, with one event separated from the next by an exacting measure. And God is resolute in His resolve to see 134His plan through. There will be no hesitation, equivocation, or delay.

Also relevant, since the dates of the Mow’ed are determined every year, with Passover, UnYeasted Bread, and Firstborn Children celebrated on the 14^th, 15^th, and 16^th days of the first month, we should expect that Dowd’s revelation will lead us directly to Pesach in the Yowbel Shanah of 4000 Yah. If so, God assuredly knows when and where He is going to fulfill His promises. And since He provided us with the means to determine these dates, we are privy to what He knows.

There is no justification or excuse for the random dating Maimonides thrust upon an ignorant and unsuspecting audience. Here in the summer of 2023, as we approach Sukah, it is year 5990 Yah – with just 10 years remaining before Yahowah’s return on Yowm Kipurym in year 6000 Yah – sunset in Jerusalem, 6:22 PM local time, on October 2^nd, 2033.

The Rambam was wrong on all accounts. Creation occurred 14 billion years ago, not in 3759 BCE as he claimed. Further, the expulsion from Gan ‘Eden, demarking year 0 Yah, transpired in 3968 BCE. A new year begins on the 1^st of ‘Abyb, in the Spring, not when the Babylonians observed Rosh Hashanah. But since the rabbi was more impressed with his own calculations than the genealogies established in the Towrah for this purpose, his Sanctification of the Moon scheme has led Jews astray for over 800 years.

When Yahowah inspires one of His prophets to say ‘am ‘anah | for your people, He is almost always addressing Yisra’el and Yahuwdym. Not only is this affirmed by the constant references to ‘am throughout the Towrah, ‘am also means “family.” Therefore, the plan Yahowah is unfurling would be designed in support of the 135Covenant He established with Yisra’el beginning with ‘Abraham and Sarah.

Yahowah’s focus is on Yaruwshalaim | the Source of Guidance on Reconciliation. The ‘iyr qodesh | set-apart city, therefore, not only denotes the location where these prophecies would be fulfilled but, also, for whom. It is the most qodesh | set-apart place on Earth. It is in Jerusalem that Yahowah made it possible for us to be separated from the pesha’, chata’ah, and ‘awon of man and be tsedeq regarding Him.

Qodesh is among the most revealing and least understood terms in the Hebrew lexicon. It means “to be set apart.” It affirms that God wants us to be like Him, distinct from the ways of man and, thus, uncommon. So, when we consider the two most pervasive and popular human agencies, to be qodesh means that we should not be religious or political. To be set apart unto Yahowah is to be separated from such things.

Everything which is important to Yahowah is qodesh, including the Ruwach Qodesh | Set-Apart Spirit. Yisra’el, Yahuwdah, Yaruwshalaim, and Mowryah are qodesh, as are Yahowah’s name, His Towrah, Beryth, Miqra’ey, and Shabat, including His Ben | Son and ‘Am | Family.

Within its third iteration, there will be a Qodesh Qodesh | Most Set-Apart Place. It will model the location where Yahowah was seen and heard above the Ark of the Covenant. And it will be here that Dowd will mashach | anoint the Kaporeth | Mercy Seat as the first order of business upon his return on Yowm Kipurym, doing so within the Beyth | Home he and his Father will erect with their words.

Each of these things is separate and distinct from the common aspects of the human experience. And while they are all unique and special to God, the most set apart are the 136Spirit, His Son, and the place within His Home devoted to the Reconciliation of His Family.

Therefore, when theologians mistranslate Yahowah’s revelation using religious terminology like “holy,” the faithful are played for fools. They are stupefied into believing that religion is the cure rather than the disease. In truth, She’owl | Hell is set apart from God while Shamaym | Heaven is set apart from religion.

Since this prophecy was so comprehensive in scope, it is important to recognize that the fulfillments of the first four Mow’edym by God’s Son in year 4000 Yah laid the foundation for this result. They provide the means to life and redemption which underlying the second chance that is being afforded God’s people during Reconciliations. And that makes Kipurym the final opportunity to receive the benefits of the Covenant for Yahuwdym. Through Pesach, Matsah, Bikuwrym, and Shabuw’ah, it is now possible to reconcile their relationship on during Yahowah’s and Dowd’s return.

That is what we are revealing through Taruw’ah – which is now, at least at this moment, the most important Miqra’. While there is no Kipurym without the prior fulfillments of Pesach, Matsah, Bikuwrym, and Shabuw’ah by the Messiah, the Day of Reconciliations will not occur as foretold, and the Messiah will not return, unless the message we are heralding begins to resonate with Yahuwdym in Yisra’el.

Yahowah has promised to restore His relationship with His people on this day, revealing that there will be a family reunion in Jerusalem including thousands of Yisra’elites. And for that to transpire, each must cease being political and religious and become sufficiently aware and accepting of what God is offering and requesting to welcome Father and Son in the way that has been foretold. If not, Satan prevails, and Project Humanity is foreclosed.

137The reason I was chosen and these books have been written, the reason that there are scores of prophecies pertaining to what you are reading, is that we must garner Yisra’el’s attention for Yahowah’s plan to prevail. The idea of Father and Son returning to an entirely hostile crowd – which is all that currently exists among the religious and political in Israel – is not only heartbreaking, but Earth-shattering.

With this rendezvous with our destiny a decade away, everything is hanging in the balance. Fortunately, we do not have to win the popular vote, and will likely lose it by a factor of more than a 1,000 to 1 among Yahuwdym and in excess of a 1,000,000 to 1 with Gowym. Should we, when we, achieve this level of “success,” worldwide, with at least 7,000 Yisra’elites and Yahuwdym in Yaruwshalaim amidst the carnage of troubles during the early evening hours of October 2^nd, 2033 – Yowm Kipurym in year 6000 Yah – God and His People prevail. Sukah and Happily-Ever-After will follow. Dowd’s magnificent prophecy will be fulfilled. Taruw’ah will have prevailed and Kipurym will have occurred. Father and Son will have returned and the Beryth will have been restored.

That is a reasonable summation of Gabry’el’s / Dowd’s profoundly important revelation. Prophecy ends, the Witness begins, and everything is made right according to God’s plan.

And so, now you know why I was the first to recognize that Gabry’el is Dowd, that he is the prophet, not Dany’el. You know why I was the first to realize that Dowd is the Messiah and Son of God, the Zarowa’, who fulfilled the Miqra’ey to make all of this possible. You know why I was the first to reveal the proper pronunciation of Yahowah’s name and then disclose His timeline – including the moment He will return. You know why I was the first to delineate the five conditions and benefits of the Covenant, revealing what God was offering and requesting in return. 138You know why I was the first to properly define the purpose of the Mow’edym and then ascribe the benefits to the Beryth, revealing how one enables the other. You know why Yahowah assigned seven Ruwach to enable this result and then spoke so vociferously about what we would achieve together. While I’m nothing more than a Witness, a Voice calling out to God’s people, the King’s Herald, a Choter, Nakry, and the final Zarowa’ for Taruw’ah, Kipurym is fast approaching, and Father and Son intend to celebrate their Family Reunion. And since you are reading these words, I expect that you will be there with us.

The message Dowd conveyed to us through Daniel must be shared for it to resonate and draw a sufficient audience to fulfill the Day of Reconciliations. Therefore, the six resolutions on Dowd’s list will be understood and appreciated as they play out over time, commencing in year 4000 Yah with Chag Matsah and concluding during Kipurym and Sukah in 6000 Yah.

This means that the one being anointed a fourth time is Dowd. And the Mercy Seat of the Ark of the Covenant will now represent his seat of honor before his people because he has unified them again, bringing them together with Yahowah. Yes, all of this is Dowd’s doing. I am nothing more than his Herald, letting you know who he is and what he has achieved.

Now that the Messiah has revealed when, for whom, and where he is going to act pursuant to this prophecy, let’s consider why he is committed to accomplishing this list of six things. The first is la kalah ha pesha’ | to bring an end to the revolting religious rebellion. According to God, Yisra’elites have engaged in communal insubordination and mass defection, showing solidarity in their contrarian positions. And while this means that Judaism has been toxic to Jews, it is no more or less deadly than Christianity or Islam, Socialist Secular Humanism or Communism. Wrong comes in many flavors.

139What’s worse: replacing the Shabat with Sunday or imposing a thousand meaningless restrictions upon the seventh day, supplanting the Towrah with the New Testament or the Talmud, believing that “Jesus Christ” is the Son of God and the Messiah or repressing the realization that Dowd served as the Passover Lamb and that he is the Son of God and Messiah?

What’s worse: believing that there is no God or establishing the Lord as God? Do you think Yahowah is bothered more by those who claim He does not exist or by those who confuse Him for Satan? What do you suppose He finds more offensive: being identified with a star or the image of a dead god on a stick? Is the Jewish corruption of Pesach and Matsah worse than the Christian opposition to them?

Kalah reveals that Yahowah is promising to put an end to the communal defiance and religious rebellion of His people – eliminating these things. For God to enjoy our company, for the Earth to become like ‘Eden, and for Heaven to be joyful, there must be a place and time where the choice to rebel and to be revolting no longer exists.

In this regard, pesha’ serves to demonstrate a crucial aspect of human nature that must be resolved by the Messiah. It is “punishment which fits the crime,” especially in association with “institutional, societal, and national guilt born of rebellion.” This axiom undergirds most justice systems: commit a crime, do the time. Consequence and responsibility are the underpinnings of morality. And what is true in the here and now is also viable in the hereafter, although the consequences are more enduring. Yahowah is fair, so there will be recompense. Those who have misled His people, harming them, will be held accountable. Therefore, Yahowah’s return on Yowm Kipurym to celebrate Sukah will be more than a Day of Reconciliations and time to Camp Out, because 45 days of Judgment will follow – thereby bringing an end to religious rebellion.

140The second statement of purpose has been and will continue to be fulfilled in increments. It began with the Towrah serving as the la chatam chata’ah | signed document which seals up the guilt associated with being wrong and missing the way. Through the benefits of the Covenant and by acting to fulfill Passover, UnYeasted Bread, Firstborn Children, and the Promise of Seven, Father and Son have attested to the authenticity of the Towrah. And specifically, Dowd’s nepesh | incorporeal soul, once free of his basar | corporeal body, was laden with our guilt, enabling him to carry it with him into She’owl. He left it there during Matsah, never to be seen again. The removal of our guilt is the most amazing part of this wonderful prophecy – one we should accept and cherish.

However, as was the case with the first of these six statements of purpose, while the groundwork was laid and the remedy was provided to remove the persistent encroachment of religion and politics in Yisra’el in year 4000 Yah with the fulfillment of the first four Miqra’ey, this prophecy will be fulfilled in stages with the final act occurring on the Day of Reconciliations in year 6000 Yah so that we can Camp Out together forevermore. That is when Yahowah will place His Towrah inside of the Covenant’s children while writing His name on our hearts.

Chata’ah is typically translated as “sin” when it is more correctly rendered as “guilt.” And since it is derived from chata’, it is the result of having “missed the way” and “going astray.” To be chata’ah is to be “misled” and “wrong” about God. As such, chata’ah is caused by religion – the lone institution responsible for mass deception regarding the Almighty.

This brings us to the third statement of purpose, one which also directs our attention to Yowm Kipurym in year 6000 Yah. Dowd promised la kaphar ‘awon | to provide reconciliation for the perverse distortions associated with 141religious corruptions. Relative to Yisra’el, kaphar | restoration of the relationship is the prime objective. This is the verb that explains the purpose of the Day of Reconciliations. Kaphar also sits at the heart of the Kaporeth | Mercy Seat of the Ark of the Covenant. And both the Mercy Seat and this Miqra’ are irrevocably linked to the Son’s return with his Father.

The Covenant was broken by Yisra’el, so for God’s people to return to fellowship, the relationship must be reconciled – which is to be made harmonious again. The wrongs will have to be pardoned and forgiven, atoned and annulled.

The interesting thing about Kipurym is that unlike the other six Mow’ed which serve Yahuwdym and Gowym – the Day of Reconciliations is intended for Yisra’el. This denotes the day when God’s people are reunited with one another and with Yahowah. A remnant will recognize Yahowah at long last and greet Him by name as He returns to Yaruwshalaim.

Therefore, Yowm Kipurym meets all of the previous criteria: it will occur on a predetermined date, it is for God’s people, it will materialize in Jerusalem, it will bring an end to religious rebellion, and it is the day Yahowah will place His towrah | guidance and signature within His people such that they will never again go astray or wander away from Him. And this means that Dowd is speaking of his arrival as Messiah and King.

Yisra’el broke the Beryth by promoting “‘awon – perverse corruptions” of the truth. They went from right to wrong, liberated to servitude, enriched to impoverished, life to death, vindicated to condemned. ‘Awon depicts a precipitous fall because there is nothing more damaging to our relationship with God than trafficking in that which is inaccurate and untrustworthy. Far worse than ignoring Yahowah’s testimony is corrupting and perverting it, 142bending and twisting it, because doing so conceals the truth and provides false hope.

If you open a lexicon to kaphar, the first thing you are likely to read would be “to make atonement.” But that is a religious term, meaning “to make reparation to atone for sin.” As noted earlier, God has no interest in us begging for forgiveness or suffering for our guilt because He and His Son have already facilitated our redemption and reconciliation – rendering us innocent and ending the prolonged divorce.

There is a secondary connotation to kaphar which begins to make sense when viewed in association with the work of the Ruwach Qodesh. On four occasions, including the Miqra’ of Kipurym, we are invited to approach the maternal manifestation of Yah’s light – the Set-Apart Spirit. Her intent is to “kaphar – cover us” in a Garment of Light.

In this way, kaphar is similar to being anointed, which also means “to coat or cover.” This correlation is significant because Dowd | David, as the exemplar of the Covenant, was anointed both with oil and by the Ruwach, symbolically demonstrating what God has planned for His children.

In addition, during these Mow’edym, ‘ishah speaks of the maternal manifestation of God’s fiery light. This is significant because fire transforms decomposing organic matter into radiant light and energy. This is indicative of our transformation from flawed and mortal corporeal beings stuck in the ordinary flow of time to perfected and eternal incorporeal souls thriving in the seventh dimension.

Moving to the fourth of six prophetic promises offered in association with seventy sevens, the Messiah stands ready to correct the consequence of pesha’, chata’ah, and ‘awon by la bow’ tsedeq ‘owlam | arriving with and bringing that which is eternally right, correct, accurate, and 143honest, thereby attaining everlasting vindication. Now that the relationship has been reconciled, our Heavenly Father and His Son want to surround us with that which is accurate and true, honest and reliable. They intend for our relationship to be perfect and enduring. And for this to occur, our Father is committed to writing His Towrah | Guidance inside of us. We will have perfect and unencumbered access to the truth forevermore.

As we move past the first three promises to the fourth, we transition from Dowd righting wrongs to wanting us to be right. Having rid the world of religion, he and his Father are celebrating our perfection. Having returned to ‘Eden, all is good again between God and man.

The fifth statement of purpose is one that the religious can neither fathom nor accept. There were only two prophets after this pronouncement – Zakaryah and Mal’aky. Therefore, Gabry’el | God’s Most Capable and Confident Individual revealed that all of this would la chatam chazown wa naby’ | provide a personal seal and signature to the documentation and authenticity which curtails the flow of communication from God through the prophets.

This is one of many reasons why Yahowah never refers to His Nakry and Choter, Dowd’s Basar and Zarowa’, as anything more than an ‘Ed | Witness, and never as a Naby’ | Prophet. Enough has been said and plenty has been proven to garner your undivided attention and motivate God’s people to come home.

Should you be curious, there is very little if anything useful or new in the Book of Revelation. The parts which are reliable are paraphrases of the actual prophets such as Yasha’yah, Yirma’yah, and Zakaryah. Unfortunately, the rest of Revelation is heavily reliant on Ezekiel’s fanciful tales of Satanic doom, such that it, like the rest of the New Testament, fails Yahowah’s Towrah test regarding His 144inspiration. Sadly, there are some 38 citations from Ezekiel in Revelations – one of which would be sufficient to condemn the book. Further, should “John” have been the author, he remained horribly confused by Daniel and was unable to distinguish between the actual Mashyach and the Christian fable.

The continuous flow of future insights from Yahowah through His prophets, beginning with Moseh circa 1450 BCE would conclude 1,000 years thereafter with Mal’aky around 450 BCE. There would be no more.

However, Father and Son were not done fulfilling prophecy. They would act in year 4000 Yah to enable the promises relative to the first four Miqra’ey and then again in year 6000 Yah to engender the benefits of the final two Mow’ed. And in between, they would enable the witness of Taruw’ah en route to celebrating Taruw’ah. In so doing, they provided the final seal attesting to the validity of their witness.

The sixth provision is intriguing. Gabry’el | God’s Most Effective Man and His Anointed said, “wa la mashach qodesh qodesh – and to anoint the Most Set Apart.” He was speaking of himself and of the Mercy Seat within Yahowah’s Home. Mashach conveys the idea of “dedicating a person or object for service, setting him or it apart through the process of anointing.” To “anoint” addresses “covering the person with olive oil” – although an object, like the Kaporeth | Mercy Seat can be symbolically anointed with blood depending upon the occasion and purpose. This liquid can be applied in a variety of ways, from “spreading to smearing, from rubbing to sprinkling.”

Olive oil is symbolic in its own right. It served as the purest source of light in the ancient world. Light conveys Yahowah’s timeless nature, His energy, and the enlightenment He provides. Therefore, to be anointed in 145olive oil is to be covered in Yahowah’s Spirit of Light. This symbolism suggests that the Anointed will manifest Yahowah’s nature to enlighten us.

Olive oil was also rubbed on wounds to promote healing, a metaphor for salvation. It was an important part of a healthy diet, consistent with the nurturing nature of the Set-Apart Spirit. Olive oil was used throughout the Miqra’ey harvests. It was poured over fine grain, representing saved souls, and either sent aloft by way of a wave offering or fire. This provided a visual picture of what happens to us when we are anointed by the Set-Apart Spirit.

Also, when it comes to la mashach qodesh qodesh, it is helpful to know that Messiah is from Mashyach, a derivative of mashach | to anoint. So, if we were to consider the man most set apart unto Yahowah, the man most anointed by Yahowah, the man who is irrefutably ha Mashyach | the Messiah, our attention is drawn to Dowd | David.

This insight becomes especially relevant because there is a place that is also qodesh qodesh | most set apart – and that is the innermost chamber of Yahowah’s Home. This is the location of the Kaporeth | Mercy Seat of the Ark of the Covenant. And as we discovered in Mow’ed | Appointments volume of Yada Yahowah, when ha Mashyach Dowd returns with Yahowah, he will anoint the Mercy Seat with a smattering of blood, honoring the Towrah’s prescription for reconciliation during Yowm Kipurym.

The most qodesh of the Miqra’ey is actually Chag Matsah. Inclusive of Pesach and Bikuwrym, it was also the most difficult and painful to fulfill. It would necessitate Dowd, after serving as the Lamb, allowing his soul to be laden with our guilt prior to being sent to the place of separation from Yahowah. Matsah is the redeeming 146sacrifice when our guilt is removed and set aside, never to be seen or considered again.

Throughout the most Qodesh Miqra’, the Ruwach Qodesh | Set-Apart Spirit would serve as the prime facilitator, conveying Dowd’s nepesh to and from She’owl. These aspects of qodesh | being set apart being manifest during the fulfillment of Chag Matsah warrant the dual application of qodesh qodesh.

However, Kipurym is also qodesh, as is Dowd who will also be fulfilling it. And therefore, collectively, they are the qodesh qodesh | the most set apart. This will be especially so upon Dowd’s return. During Kipurym, the Mashyach will reestablish Yahowah’s Home with his words, placing it above the current location of the original Ark of the Covenant. Then Dowd will enter the Qodesh Qodesh and mashach | anoint the Kaporeth | Mercy Seat, facilitating the Towrah’s promise to restore Yahowah’s Family.

This will be the King’s crowning achievement. He will fulfill the final chathak | decree he made on behalf of God’s people, doing so within his city. Poetically, profoundly, and prophetically, this will all occur in concert with shabuwa’ym shib’iym | the promise of a second enriching and empowering, emancipating and enlightening Shabuw’ah, one for the original beneficiaries of Chag Matsah and the second for tomorrow’s attendees at Kipurym.

Every promise Yahowah has made to Yisra’el through the seven Miqra’ey will be fulfilled as God’s reunified Family stands beside the King as he rids the Earth of Yisra’el’s foes. Simultaneously, his Father will restore the planet so that we can Sukah | Camp Out together. The seven days of Shelters will then lead us into the final Shabat – the seventh millennium. Chag Matsah and Kipurym will work in harmony to produce the ultimate Shabuw’ah | Promise 147of the Shabat as Yisra’elites are emancipated, enriched, empowered, and enlightened – the vow of seven sevens fulfilled.

In this way, everything qodesh will be tsedeq | right again, including the ‘Am of Yisra’el, Yahuwdah and Yaruwshalaim, occurring ‘al Mowryah with the restoration of the Beyth for the Beryth through the Towrah and Miqra’ey so that we can enjoy the Shabat.

Therefore, the most set-apart individual, the man most frequently anointed, is returning to anoint the qodesh Kaporeth in the only qodesh qodesh place on Earth during the qodesh Miqra’ of Kipurym. That is too many qodesh to ignore. And therefore, Dowd’s fulfillment of Chag Matsah with its wealth of qodesh designations in year 4000 Yah is what will enable the celebration of the Miqra’ of Kipurym with the Mashyach in year 6000 Yah.

Relative to the idea of being qodesh in this setting, there are three amazing references in the 89^th Mizmowr – with the entire Psalm written to affirm that the mashach qodesh qodesh is God’s beloved Son, our returning Shepherd and Savior, Messiah and King, the Zarowa’, Dowd | David. So, with the tenth chapter, To Dowd or not to Dowd, of Coming Home devoted to painting the portrait of the man speaking to us on this occasion, a summation of its highlights will be added to the conclusion of this chapter. And along with it, we will be all benefit by reconsidering 2^nd Shamuw’el 7 in light of what we have just read.

Before we move on to the next statement, I’d like to explain where we have just been. Gabry’el | God’s Most Capable and Courageous Man said…

“The many promises associated with Shabuw’ah and the Shabat, along with the vows pertaining to the things Seven represents, even seventy sevens (shabuwa’ym shib’iym), are determined and decreed, 148divided out and planned (chathak) on behalf of your people, the extended family (‘al ‘am ‘atah), and upon your set-apart city and its distinctly uncommon inhabitants (wa ‘al ‘iyr qodesh ‘atah) to bring an end to the religious rebellion, eliminating the revolting communal defiance and contrarian views (la kalah ha pesha’), to affix the signature which seals up the guilt associated with having missed the way, precluding ever being wrong again (wa la chatham chata’owth), to provide reconciliation for religious error, purging the perverse corruptions and twisted perversions (wa la kaphar ‘awon), to arrive with and bring that which is eternally right, always correct, forever accurate and honest, thereby attaining everlasting deliverance and vindication (wa la bow’ tsedeq ‘owlam), to provide a personal seal and signature to revelation, confirming and completing these communications (wa la chatham chazown wa naby’), and to prophecy (wa naby’ – to the prophet), while also anointing the Most Set Apart (wa la mashach qodesh qodesh).” (Dany’el / Daniel 9:24)

This is Dowd’s story, explaining why he was empowered and enriched, enlightened and enabled to fulfill the decree Yahowah had made to his people through the seven Miqra’ey | Invitations to be Called Out. With his arrival in Yaruwshalaim during Chag Matsah and again on Yowm Kipurym, he will bring an end to death and guilt, religious rebellion and contrarian views. With him serving as our lamb and shepherd, God’s people will never stray again. With the relationship reconciled on these occasions, Yisra’el will be right forevermore, always correct and thus eternally vindicated. This is the summation of all prophecy. After the fulfillment of Pesach and Matsah leading to Bikuwrym and Shabuw’ah, the fruition of God’s promises transpire the moment Dowd anoints the Mercy Seat of the Covenant within the Qodesh Qodesh of God’s Home on Yowm Kipurym to usher in Sukah in the Yowbel year of 1496000 Yah. It is just one sentence, and yet, it is the blueprint for reconciliation and everlasting life.

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Moving on, I suspect that you will be as surprised as I was by what follows….

“Therefore (wa), know (yada’ – it is beneficial for you to be aware by coming to possess the information required to recognize (qal imperfect jussive)) and gain the insights to understand (wa sakal – realizing that the best option is for you to be prudent after learning, succeeding and prospering by being attentive, properly educated, intelligent, and wise, perceiving (hifil imperfect jussive)) that from (min) the going forth of the word (mowtsa’ dabar – the stage being set to begin the process in accord with the message) to return to restore (shuwb – to bring back to its original state), rebuilding (wa la banah – and reestablishing), Yaruwshalaim (Yaruwshalaim – the Source of Teaching and Guidance on Reconciliation) until the restoring testimony and eternal witness (‘ad – up to, as far as, for an extension of time to become victorious and receive the spoils evidenced by the witness) of the Son of the Sovereign who is conspicuously making this known, and who is providing the leadership and counsel (nagyd – of the one who has officially obtained the status of being properly appointed, and who has expounded upon, announced, and proclaimed the message) of the Mashyach | the anointed Messiah (mashyach – the one who is set apart, anointed, and prepared to serve as authorized) are seven sevens, and thus seven promises and fulfilled vows (shabuwa’ym shiba’ah – contractual oaths fulfilled in harmony with the promises of Shabuw’ah over seven periods of seven weeks).

150Therefore (wa), in sixty-two weeks (shabuwa’ym sheshym wa shanaym – based upon the promise of seven, in sixty and two weeks), she will be restored (shuwb – she will return and recover), and rebuilt to reestablish and fortify (wa banah – she will develop) the way to grow and expand (rachob – opening the way by expanding where people can congregate; from rachab – to grow larger and expand) by being diligent and decisive (wa charuwts – by becoming sharper, more determined, increasingly judgmental, separated and defensive) in a troubled time of oppression (wa ba tsowq ha ‘ets – during a period of anguishing subjugation, restrictions, constraints, and persecution, being harassed and pushed into a corner; from tsuwq – to constrain and oppress).” (Daniel / My God is Judgmental / Daniel 9:25)

Gabry’el | God’s Most Confident and Capable, Courageous and Combative Man, the Almighty’s exceptionally proficient and powerful defender, an exemplar of character who confirms the truth, a particularly strong and resolute person who is aggressive and confrontational, a fighter who prevails with Almighty God, also known as Dowd, prefaced his prophecy with yada’ and shakal. That is to say, by prudently processing this information, we will gain the insights needed to understand. As a diligent Defender and thoughtful Savior, Dowd is the thinking man’s prophet. So, to be on the same page with the Messiah, we should linger on this page with him for a while.

He is predicting that there will be a public decree issued regarding the liberation of Yahuwdym | Jews from Babel | Babylon where religion is commingled with politics to confuse. Therefore, since this is the second of three yatsa’ | departures, it is worth considering the similarity between this and the decree to leave Mitsraym | the Crucibles of Religious and Political Oppression during Pesach. This is because Yahowah introduced Pesach, 151Matsah, Bikuwrym, and Shabuw’ah to physically liberate the Children of Yisra’el from religious and political oppression. The process would continue with Yahowah explaining the Miqra’ey to Moseh within His Towrah | Guidance, which was likely received during Shabuw’ah. This ultimately led to God’s people coming home by entering the Promised Land.

The proclamation Dowd is currently issuing is similar. This time, Yahuwdym will be liberated from religious and political subjugation in Babel – the birthplace of the Beast which would evolve from Babylon to Persia, and through Greece to Imperial Rome, and ultimately to the Roman Catholic Church. Not only would they be physically freed, but Yahuwdym would also be able to rebuild Yaruwshalaim | the Source of Guidance on Reconciliation and the City of Dowd. And, of course, there would be bookends, with Imperial Rome destroying what was rebuilt following this decree.

Then after the passage of the specified time, Dowd would return to his city to serve his people by fulfilling Pesach and Matsah leading to Bikuwrym and Shabuw’ah. In so doing, the nepesh | souls of Covenant Members would be allowed to come home, to survive the tyranny of Roman politics and the subjugation of the Roman Catholic religion.

Nearly 40 Yowbel thereafter, we are using Taruw’ah to call a remnant of Yisra’el and Yahuwdah home, back to the Promised Land, to their Messiah, and to Yahowah. This grand reunion will occur during Dowd’s final return on Kipurym | Reconciliations, which leads to Sukah | Camping Out with our Father and His Family forevermore.

In this way, with the proclamation to leave Babel | Babylon and restore Yaruwshalaim | the Source of Guidance on Reconciliation, one event foreshadows the next, becoming a harbinger of what follows, each step 152liberating us from religious influence and political control so that we can come Home and live as Family.

In conjunction with the redemption of his people, the Nagyd | the Son of the Sovereign, by nagyd | publicly revealing what would occur, explaining how it would transpire, and then demonstrating the character and courage to bring this to fruition, is the one who is providing leadership and counsel as ha Mashyach | the Messiah. He is fulfilling his vows and those of his Father over the course of the seven Mow’ed.

When God’s Son is speaking, as is also the case with ‘ElYah and Yasha’yah, one’s brain needs to be engaged to keep pace. So, when he repeatedly indicates that to figure this out, we need to be discerning, learning by processing the information which he is providing in an intelligent manner, experience dictates that we follow his advice. In other words, we should consider how the pieces of the puzzle he has provided fit together as opposed to, say, plucking the mashyach references out of context to promote an agenda contrary to everything else he said. To be on the same page with the Messiah, it was wise for us to linger on this page with him for a while.

In this light, we must face something exceedingly unpleasant. Dowd’s gruesome and heroic portrayal of his fulfillment of Pesach and Matsah, leading to Bikuwrym in the 22^nd Mizmowr is gut-wrenching. After describing what would happen to him in Jerusalem more than 400 years prior to this proclamation in Babylon, and 1,000 before its fulfillment, the following pronouncement may be the most cathartic ever made. It’s not just that Yisra’el’s King and Savior endured Roman crucifixion followed by incarceration in hell on their behalf, but, worse, his people universally denied that he had done so.

While it is hard to fathom, his prophecy reflects upon this, forecasting that something particularly egregious 153would occur in Yaruwshalaim in 7 + 62 weeks of years from the pronouncement to return from Babylon and restore the city. And be assured, his prophecy is far too important to have anything to do with buildings, plazas, broad avenues, defensive walls, or moats, as other translators will claim. When we turn to the verbal root of the words Dowd selected, we discover that what is going to be shuwb | restored and banah | established is rachob | the way to grow by charuwts | being diligent and decisive. What is being foretold is the fulfillment of the first four Miqra’ey in year 4000 Yah because they provide the benefits of the Covenant – the means to grow and expand – for those who are diligent and decisive regarding the terms of acceptance.

The Messiah is also reminding us that this will occur ba tsowq ha ‘ets | in a troubling time of oppression, of anguishing subjugation, restrictions, and constraints. Dowd is speaking of Yahuwdym being persecuted and harassed by Imperial Rome and then pushed into a corner and confined by her Church. This abuse will continue, even unto the present day, albeit with additional perpetrators.

Dowd not only knew what was going to happen to himself and his people, but he also warned us about the impending doom six to ten centuries before it occurred – both here and throughout his Psalms. Inexcusably and ignorantly, when history played out exactly as he foretold, rather than celebrate the affirmation of his prophecies and benefit from the result, God’s people contrived two antagonistic religions based upon misappropriating everything he said, promoting two false messiahs in his place.

It is hard to imagine a greater gift or a more shameful response…

“And after (wa ‘achar – then at another time, following this in the end) the sixty-two weeks (ha 154shabuwa’ym sheshym wa shanaym – based upon the promise of seven, in sixty and two weeks), the Anointed Messiah (mashyach – the one who was chosen, authorized, and anointed by God) will be cut down and uprooted to establish a covenant (karath – will be severed from the source and banished, removed and replaced to cut another agreement with stipulations (nifal imperfect – this will be done to him on an ongoing basis)), but not his or for himself (wa ‘ayn la huw’ – such that he is negated and replaced, his life for naught).

Then (wa) the people and nation (‘am – the army and institution) of the commanding officer and supreme leader who is making copious announcements and prolific declarations (nagyd – the absolute ruler conspicuously avowing, publishing, and confessing his message in your face) who is to come (ha bow’ – who will arrive (qal participle)) will attempt to corrupt and destroy (shachath – will seek to ruin and render useless, castrate and cast off, annihilating (hifil imperfect)) the city (ha ‘iyr – the largest population center) and the Set Apart (wa ha qodesh – those and that which are separated and distinct, uncommon and devoted, both as individuals and as a Sanctuary).

And (wa) its end, and his (qets huw’ – this completion of a duration of time to be chopped down and torn asunder (note: ‘iyr, qodesh, ‘am, and nagyd are all masculine singular and could be addressed by huw’)) outrageousness, will be wiped away by an overpowering force (ha sheteph – overbearing nature will be overwhelmed and inundated).

Also, to the very last moment (wa ‘ad qets – as far as the completion of this duration of time to chop off and tear asunder), it is certain (charats – it will be determined and decreed, spoken about and decided upon) that there will be devastating and desolating (shamem – destructive and ruinous, wasteful and astonishing, appalling and 155horrifying) war (milchamah – a state of constant and continuous fighting).” (Dany’el / God is My Means to Decide between Vindication and Condemnation / Daniel 9:26)

This self-portrait is awe-inspiring, both courageous and compassionate. It is hard to properly convey the enormity of this moment. I am overwhelmed by what he had volunteered to endure and overjoyed by what he accomplished. I am also horrified by what the religious have done to cheat him and us of the magnitude of this gift.

This may be the saddest pronouncement ever written. In what was the most altruistic and noble act in human history, the Messiah came to Jerusalem in year 4000 Yah to fulfill Pesach and Matsah for the benefit of Bikuwrym and Shabuw’ah, all for the emancipation, enrichment, and empowerment of the Covenant’s children while saving his people from themselves. He had written about his decision, affirming that he had earned his Father’s approval and support, as we will read throughout his early Mizmowr. He would even describe the ordeal in excruciating detail in his 22^nd Mizmowr. And now, Dowd was providing his people with the exact day it would transpire.

Although Dowd had addressed his commitment to fulfilling the Mow’edym beginning with Pesach as clearly and comprehensively as words allow, and although Yahowah had copiously confirmed and explained every promise throughout the Prophets, the achievement of Father and Son would be unheralded for 2,000 years. These first-person prophecies had been written in their land by their most famous King in their language and affirmed by their God. Nonetheless, the most intelligent ethnicity would remain ignorant and irrational, indeed, disrespectful and in denial.

Dowd, the Son of God and Messiah, not only returned to Jerusalem to fulfill Pesach and Matsah on behalf of 156Bikuwrym and Shabuw’ah in the Yowbel year of 4000 Yah, he told the world the exact day he would arrive. And then sadly, he also revealed that his people would derive the worst possible outcome from the greatest possible gift. Everything he represented would be uprooted to establish a covenant that had nothing to do with him or what he had achieved. It was the ultimate rejection. After having enabled the Covenant relationship, his people created Judaism and Christianity to insult him.

Considering that he was the most credible witness in human history, a proven prophet, the most acclaimed Messiah, God’s Chosen implement and His Firstborn Son, a King unlike any other, and that he was offering to sacrifice himself to save his people, it had to be heartbreaking to know that they would reject his magnanimous offer. More pitiful still, after being tortured to death by the Romans to fulfill Pesach and provide life, and then be cut off from the living to exonerate Yisra’el on Matsah, rather than respect what he had done and benefit from the Covenant he had enabled, he would be replaced by two mythical messiahs to conjure up religions with entirely different stipulations.

Never in the annals of human events has one person accomplished so much for so many only to have his sacrifice denied by all.

All the while, Imperial Rome would make copious threats to destroy the city while the Roman Catholic Church would seek to castrate the Set-Apart People. And in the evolution from one Beast to the other, their carnage would be unchecked for centuries. All the while, Dowd’s accolades and achievements would be stolen from him and denied. Both Christians and Jews alike would foist false messiahs on an ignorant world, wrapping all manner of religious myths around them – and in the process, deny the true Messiah and disavow what he had achieved. And in so doing, the prophecy which predicted this horrid outcome 157was misappropriated to justify the tragic mistake in judgment.

The only prophetic statements which rival this in importance are 2 Shamuw’el 7, Mizmowr 89, and Yasha’yah 9. It was in the first of these, reading Yahowah’s response to Dowd wanting to build a home for Him, that we were finally able to resolve the identity of the eternal Son and returning King. And all that was required for it to be consistent with the whole of God’s story was to understand the change in audience – from God speaking to Dowd through Nathan, to God speaking of him to us, and then back to speaking directly to His Son. Similarly, the identity of the Son in Yasha’yah 9 lay in the recognition that only one name was given to identify him, just as there is only one person to whom all of the accolades are applicable.

In the preamble to this prophecy, Gabry’el | God’s Most Capable and Courageous Man listed many things which would be resolved as a result of what he would accomplish, some of which were achieved during Chag Matsah while most will be fulfilled upon Dowd’s Yowm Kipurym return. They are listed together because they will be accomplished by the same Messiah and the Miqra’ey work in unison.

And speaking of ha Mashyach, if not Dowd, how would a new one have been anointed such that we could learn of him? Dowd had clearly stated that this would bring an end to prophecy. There would be no one for Yahowah to work with or speak through at this time.

Since we know the date of the decree to rebuild Jerusalem, and we can do the math, we know that the Messiah’s arrival was four days before Pesach in the Yowbel year of 4000 Yah, 33 CE, in perfect harmony with the Towrah’s instructions. Ha Mashyach’s basar | body was karat | cut down and died on Passover. His nepesh | 158soul was karat | separated from his Father on UnYeasted Bread, a Shabat, when the Firstborn deposited our guilt in She’owl. He was released and returned Home during the Invitation of Firstborn Children, showing us the way.

Dowd knew that this was going to occur in his city, Yaruwshalaim | the Source of Guidance Regarding Reconciliation, in 62 weeks of years from the pronouncement to return, not only because he was a prophet and had foreseen what would occur but, also, because he would endure it. And although the who, why, what, where, and how of Chag Matsah’s fulfillment is vastly more important than when, we are provided with when as well. We are even given a starting point pursuant to the announcement to return and restore Yaruwshalaim by the man who built Jerusalem into the City of David 3,000 years ago.

At a time certain, 62 weeks of years after Yaruwshalaim is rebuilt, taking us forward in time to year 4000 Yah / 33 CE, Dowd, with Yahowah’s support, would restore and reestablish the means for the Covenant’s children to grow should the people be diligent and decisive while being oppressed by Imperial Rome. He did so by fulfilling the first four Mow’ed Miqra’ey, providing the benefits of the Covenant.

Rather than announcing the arrival of a Jewish Messiah who would save Jews from the Gentiles or a Christian Messiah who would die, but not for any apparent reason, this prophetic pronouncement says just the opposite. The actual Mashyach whom Yahowah anointed would be replaced to cut an entirely different agreement such that the promises God had made were abrogated to accommodate Synagogue and Church. The greatest life ever lived, Gabry’el | God’s Most Capable and Confident Individual, would be for naught, at least for most – tossed aside to make the upstart religions possible. How’s that for unexpected but also profoundly important? The lone 159justification for calling “Jesus” the “Christ” has been negated, eliminating Christianity in the process. And had they understood this prophecy, there would have been no support for Akiba’s false Messiah, bar Kokhba | Son of a Star.

War was the result. Throughout mankind’s long history of conflict, Jews would suffer and die in unprecedented numbers. And it would all transpire because, in the greatest moment in their history, they failed to acknowledge the obvious and let the gowym, who were equally oblivious, steal their Messiah and salvation from them.

And now, addressing a pressing challenge: Nagyd is used twice and yet does not address the same person. In the first instance, Dowd is speaking of himself as the “Son of the Sovereign.” Often rendered as “leader, officer, or official,” especially as a “prince,” who is “the son of a sovereign,” the title can be good or bad depending upon the individual and circumstance. We know this because nagad is used to address Dowd’s Herald since it speaks of “making an announcement such that something becomes conspicuously known.”

But all is not good in Jerusalem. In addition to the Son of the Sovereign exonerating us, Satan’s prodigies will use the occasion to foist a false messiah and new covenant on an unsuspecting world. And this makes the second use of nagad indicative of Satan’s spawn. Therefore, the Messiah is revealing that he has an evil counterpart, someone who is devoted to negating what he has achieved.

Should you venture into the recently completed review of Ezekiel in volumes 2 and 3 of the Babel series, you will come to realize that Dowd’s adversary is ha Satan. Therefore, based upon what the Messiah explains here and elsewhere, we are expecting to see the Devil incarnate enter Jerusalem to foil Dowd’s agenda and God’s reunion with 160His people on the 1^st of ‘Abyb, April 3^rd, 2030, two weeks before the Witnesses’ arrival on Passover.

This is what I addressed previously, when explaining what was at stake with the satisfactory fulfillment of Yowm Kipurym in year 6000 Yah. If we fail to garner an informed and receptive audience for Yahowah’s and Dowd’s return, the consequences are unimaginable. And in opposition to us is this evil nagyd.

Since Dowd will have been victimized by those affiliated with the Adversary during and following Chag Matsah, with the Romans torturing him and then religious Christians and Jews disavowing and discrediting his achievements, there is a continuity between those who destroyed the city and sanctuary in 70 CE, and again in 133 CE, even with those who would abuse the Set-Apart People thereafter, and the Devil’s Advocate. This being the case, we should be on the lookout for Roman Catholics and leaders from nations that emerged from the shadow of Imperial Rome. Also, since Dowd revealed that the ‘am | people, nation, and army of the nagyd | military and political leader calling for the shachath | destruction of the city are related to this Adversary, we can look to Macedonia due to its prevalence in the composition of the Legions which sacked Jerusalem.

Although, identifying where he comes from is vastly less important than recognizing who he represents. And in this regard, while the evil nagyd is making a name for himself as we speak, and is very much alive today, I have very little interest in identifying him prematurely. ‘ElYah and I will deal with him beginning on Chag Matsah in 2030, two weeks after his arrival in Yaruwshalaim. Enduring three-and-a-half years of his stench will be more than enough.

We are committed, and it is foretold that Dowd’s evil opposite will flail and then fail before being sent off to 161She’owl in the fleeting moments of the 6^th millennium. Upon his arrival, he will be bombastic, an outrageous character with an overwhelming presence and imposing manner. This Last Days Tour de Force will approach under the guise of a peacemaker, but he will quickly decide to rally the world against Israel, promoting a war that will be devastating and desolating.

As we discovered in the previous statement, at a time certain, 62 weeks of years after Yaruwshalaim is rebuilt, taking us forward in time to year 4000 Yah / 33 CE, the Messiah was going to restore and reestablish the means for his people to thrive should they be diligent and decisive while being oppressed by Imperial Rome. He did so by fulfilling the first four Mow’ed Miqra’ey, providing the benefits of the Covenant. However, after this time, the Roman Church, based upon Paul’s letters, would replace the Anointed to establish a new covenant. They would position “Jesus Christ” as the Son of God and the Messiah instead of Dowd | David, the man Yahowah decreed both titles. Christianity’s New Testament is the result. And incredulously, they would do so by misappropriating this very prophecy, since it is the only one that speaks of the return of the Mashyach and his sacrifice.

However, unfortunately for Christians, rather than announcing the arrival and death of Jesus Christ, it was spoken of Dowd and by Dowd. The actual Mashyach had his second temporal existence cut short and then was separated from his Father to save his people. In the second act of the greatest life ever lived, Gabry’el | God’s Most Capable and Confident Individual, would perform the most heroic and compassionate act, but it would be for naught for most – tossed aside to enable two upstart religions. The lone justification for calling “Jesus” the “Christ” has been negated, eliminating the claims made by Christians and the denials which propelled Judaism’s emergence.

162In this way, the Messiah is using the past to prepare His people for the future. Just as Yahuwdym were given the opportunity to recognize the Passover Lamb and the fulfillment of Chag Matsah during a troublesome time, so it will be in the end. Yahuwdym are being afforded one final opportunity to accept what Dowd and his Father have done for them when they arrive together to enable the promise of Kipurym during the conclusion of the Time of Trouble.

In the interim, three-and-one-half years before the world goes up in smoke, this monstrous and demonic beast under the ruse of peacemaker will gabar beryth | confirm and strengthen a prevailing agreement, affirming his covenant ha rabym | with a great many, including plenty of rabbis, the preponderance of the populous, and numerous among the elite. This is an ode to the “Two-State Solution” or, as I refer to it, “The Final Solution.” He will impose the conditions of UN Resolution 242, thereby certifying Israel’s destruction.

What follows affirms what we have long known. While the Time of Ya’aqob’s Troubles has already begun with the Islamic terrorist raid into Israel on October 7^th, 2023, things will get even worse beginning in the fall of 2026 and last exactly ten years from the point of inception. And while the imposition of the suicidal Two-State Solution is ongoing as we speak, I suspect that it will take a nasty turn during Easter Week in 2027. Things will degrade quickly, with the worst of Ya’aqob’s Troubles endured during the last 3½ years – starting with the 1^st of ‘Abyb, 5997 Yah | April 3^rd, 2030 at sunset. The Shabat will be outlawed, Pesach corrupted, and Matsah relegated to an ingredient. There will be no Kipurym for the Towrahless, putting God’s gift out of reach. And Yahowah’s Miqra’ey will be replaced with the likes of the Feast of the Beast where Dowd’s body and blood are on the menu. There will be a No Moon Day, a Do Nothing 163Festival, and an All Stupid Day for the faithful – each endorsed by Ezekiel’s Lord.

It is the most abhorrent and appalling of abominations, a monstrous religious edict designed to stun and stupefy people far and wide. Robbed of their ability to be perceptive and think critically, the preponderance of people will die. And it will all happen quickly and decisively, paralyzing a world too traumatized to respond appropriately.

“And therefore (wa), he, as an exceedingly influential person, will vault himself into prominence by arrogantly confirming and imposing (gabar – he will strengthen and empower, then triumph by imposing a self-aggrandizing and overbearing) a treaty, a covenant agreement and arrangement (beryth – an international contractual compact and binding pledge) with a great many, including plenty of rabbis, the preponderance of people, especially the elitists (la ha rabym – including plenty of rabbis, the preponderance of the populous, and with numerous among the elite) either for one week, based upon a single promise, or during a particular Shabuw’ah (‘echad shabuwa’).” (Dany’el / Daniel 9:27 in part)

The implication is that Satan’s Advocate will propel himself into prominence by convincing Progressive and Orthodox Israelis that they will achieve peace by breaking their nation into pieces and giving them to him to administer an Islamic state, with Israel retreating to her 1967 borders. The last time Muslims and Jews were in this position, the Arabs schemed to destroy Israel – initiating three wars in the span of 25 years. The notion that it will be different this time is ludicrous. Consider the consequence of the Oslo Accords and the abandonment of Gaza. With Israel defenseless and vulnerable, Peace Now will rapidly devolve into a final and horrifying battle for control of what remains. This is Satan’s last-ditch effort to 164forestall Dowd’s homecoming on Kipurym by exterminating Jews. With no one to turn to for support, the carnage will be considerable. And if not for Dowd’s return to defend his people, all would be lost.

And while we are now very far afield of Dowd’s fulfillment of Pesach, which is the reason we turned to this prophecy, it seems sensible to continue recognizing that what remains will all transpire within the next ten years.

“But halfway through the week (wa chatsy shabuwa’ – at the midpoint of the seven years), he will stop the observance of the Shabat and seek to forestall the benefit of the sacrifice which had been freely offered as a gift (shabath zebach wa minchah).

The most extreme aspect (wa ‘al kanaph – upon a flight to the far extremity of being separated and distant, this wing) of this vile and abhorrent action of repulsive religious idolatry (shiquwtsym – of vile and repulsive edicts, detestable and abhorrent acts) will devastate, desolate, and incapacitate (shamem – stun and stupefy) up to the very end, bringing destruction and annihilation, along with the conclusion of the restoring witness (wa ‘ad kalah – a great longing with all-encompassing anxiety, ushering in complete and utter destruction while many die).

It will occur quickly and decisively, with determination and decrees (wa charats – it is certain and decided) profusely poured out (natak – being brought forth and expressed without restraint) upon the deserted, desolated, and destroyed who are astonished and stupefied and who will perish because they are too stunned to respond (‘al shamem – upon the devastated and destitute, the estranged and ravaged who are horrified and dismayed).” (Dany’el / God is My Means to Judge / Daniel 9:27)

165For those who are able to hold their noses for long periods of time, and who do not mind getting dirty for a good cause, we will discover when we turn to the Adversary’s playbook in Ezekiel, that for Satan to prevail in his quest to rise above Yahowah in Yisra’el, he must negate what Dowd has achieved and then forestall his return. To negate the Messiah, Satan possessed Sha’uwl | Paul and Shim’own | Peter to write and inspire the Christian New Testament, replete with a false Messiah, imposing their toxin on the world through Imperial Rome and Roman Catholicism. The Adversary would also use Rabbi Akiba and his institutionalizing of Rabbinic Judaism to lead Jews away from the truth, also initiating the process with the declaration of a false Messiah. Working both ends against the middle while proving that two wrongs do not make a right, Satan managed to hide Dowd’s sacrifice for the preponderance of people. But that is not sufficient to prevail because the Adversary must also forestall Dowd’s return on the Day of Reconciliations. And for that to occur, he must either persuade every remaining Jew to choose him over Yahowah or kill them all such that there is no one left to reconcile. And that is what is explained in Daniel 9:27.

Now that we have listened to all Dowd had to say on this occasion, it’s time to set the parameters and do the math so that we can attest to the exact day the Messiah entered Jerusalem to fulfill Passover. In this regard, it is helpful to know that a prophetic year isn’t equivalent to a solar year, and that the concept of a 365.25-day year was not part of the vocabulary at the time. Therefore, to ascertain the number of days in “sixty-two weeks” of years, we should adjust our measurements to the prophetic process. This consists of twelve months of 30 days – not the 365.242 to which we are now accustomed.

This duration of time also differed from the Babylonian method because they observed a lunisolar year in which seven intercalary months were added every 166nineteen years to prevent the shifting of seasons. At the time, while a lunar calendar remained the only practical timekeeping device before mass communication and mechanics, the lunisolar system gave everyone a reliable means to “set their clocks.” Every renewed moon marked the start of a new month.

The Jews used a slightly different method with the same result. An intercalary month was added based on the emergence of barley, the first grain to rise in the spring. Fruit harvested in the suburbs of Yaruwshalaim | Jerusalem was tested as they approached the nearest renewed moon to the vernal equinox. If the grain was green and growing, still laden with water, it would dance in a hot pan placed above an open fire. In that case, the next renewing moon would designate the beginning of a new year. However, since this could lead to confusion over centuries of time, with no way to predict one year to the next in advance, the length of a prophetic year – 360 days – was established in Bare’syth / Genesis, where events related to the flood are given in both days and years.

The date of the “word which came forth to restore and rebuild Jerusalem” is presented in Nachemyah / Nehemiah. There we read…

“And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when…I [Nachemyah]…said to the king, ‘If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Yahuwdah, to the city of my fathers’ tombs, that I may rebuild it.’ …So, it pleased the king to send me.” (Nachemyah / Yah Comforts / Nehemiah 2:1-6)

Many scholars, including Sir Isaac Newton, ascribe the twentieth year of Artaxerxes to 445 BCE. It’s simple arithmetic. His father, Xerxes, died in 465 BCE. Add twenty years to accommodate Nehemiah’s testimony and 167you arrive at 445 BCE. But they fail to take into consideration the drama that transpired following Xerxes’ murder – something that they could not have known at the time of their calculations.

We have subsequently learned that King Xerxes was killed in his sleep by an ambitious fellow named Artabanus, who also murdered his heir apparent, Darius. The next oldest son in the royal line, Hustapis, was out of the country. That made Artaxerxes, a mere teenager, the acting king while Hustapis was located and brought back home.

We can assume that Artabanus left Artaxerxes alive, believing he could rule through him as regent. But seven months later, he apparently changed his mind and tried to kill Artaxerxes. Then as fate would have it, the teenage heir “unapparent” killed Artabanus instead.

Hustapis, the actual heir apparent, arrived shortly thereafter and tried to claim the throne. So, Artaxerxes, now an accomplished murderer, killed his older brother to resolve the question of ascension. All of this maneuvering took the better part of a year. Therefore, since Artaxerxes didn’t assume the throne until late in 465 BCE, his first regnal year wasn’t complete until late 464 BCE. And that would make the starting date of Dowd’s prophecy the 1^st of ‘Abyb | Nisan, 444 BCE.

Corroborating this, over the past century, archeologists have discovered and translated thousands of cuneiform tablets from the ruins of Babylon. And in the process, we have discovered that due to this infighting among rivals, Artaxerxes was officially coronated in 464 BCE. This serves to affirm that his twentieth regnal year, and thus the starting date of Dowd’s prophecy, was the 1^st of ‘Abyb / Nisan, 444 BCE.

So, from the ‘Abyb 1, 444 BCE date, we must add 7 weeks of years (7x7=49 prophetic years) until 168Yaruwshalaim would be rebuilt. Then there would be another 62 weeks (62x7=434 prophetic years) for a total of 483 (49+434=483) years until the one who would be tortured by the Romans, denied by the Jews, and replaced by the Christian would fulfill Pesach.

To calculate his arrival, we must multiply 483 (49 + 434) years by the 360 days in the Towrah’s prophetic calendar. This equals 173,880 days, or 476 solar years plus an additional 20 days (when divided by 365.25), which we should then add to our starting date of Nissan 1 in 444 BCE – twenty years after Artaxerxes I secured the throne. Although, that’s not easy. The solar-lunar calendar used at the time by the Hebrews and Babylonians featured a 354-day year with the addition of 29.5 days for an additional lunar month 7 out of every 19 years. There was no Julian calendar at the time and the concept of a leap day to properly adjust the solar-lunar calendar wouldn’t be conceived until halfway through this period. That is all to say, Dowd’s intent with the prophecy was to get the thoughtful reader to realize that when he adds 476 years from Nisan in 444 BCE they would arrive in ‘Abyb in the Yowbel year of 4000 Yah. That is to say, in late April or early May 33 CE (realizing that there was no year zero in the Julian or Gregorian calendars). The rest was simple.

In 33 CE, the Vernal Equinox was on March 22^nd. The nearest emerging lunar crescent was on March 19^th. And therefore, 476 years and 20 days from the first day of the new year in 444 BCE brings us to the midpoint of Chag Matsah in 33 CE when the Messiah was cut off from the living on our behalf.

It would have been hard to miss in year 4000 Yah since there was a total solar eclipse on the first day of ‘Abyb. And by Pesach on April 3^rd | ‘Abyb 14, there was a lunar eclipse. Therefore, speaking in the 6^th century BCE, Dowd foretold his service to fulfill Chag Matsah to the very week he did so in year 4000 Yah | 33 CE. Impressive.

169Just as they had in Chazaqyah | Hezekiah’s time, large crowds would have gathered in Yaruwshalaim | the Source of Guidance on Reconciliation as the Pesach ‘Ayil was brought into the city. Dowd would have lived and walked among the people for four days. The intent was for the people to get to know him – a noted failure on their part.

Then as the sun set, and the fourteenth day of ‘Abyb began, Dowd observed the Passover feast with his Father, and perhaps with friends, fully aware of what would soon transpire over the course of the next two days. After all, he had written about the ordeal, vividly describing the effects of Roman crucifixion many centuries before Rome or its favored form of torture even existed.

As he had foretold, the Romans ripped his skin and soft tissues from his upper torso and legs, rendering the Messiah an unrecognizable bloody pulp. Then they took what remained of his body and nailed it to a crucifixion stake, assuring that his final hours would be as excruciating as possible. Such was the glory of Rome. And such is its Church which announces its presence and influence through the image of a tortured and dead god on a stick.

It was just before sunset on the fourteenth day of ‘Abyb, Friday, April 3^rd, 33 CE / year 4000 Yah, that the corporeal basar | body of the Son of God and Messiah, the physical incarnation of the Zarowa’ | Sacrificial Lamb, was killed by the Beast of Rome. Immediately thereafter, Dowd’s nepesh | incorporeal soul was laden with the guilt of his people and descended into the darkness of She’owl. The gruesome remains of his corpse were incinerated, in keeping with the Towrah’s Instructions.

Adding to the intrigue, there was a lunar eclipse during this Passover on April 3, 33 CE, occurring at 16:48 local time in Jerusalem on the 14^th of ‘Abyb in year 4000 Yah. With sunset occurring at 7:00 PM, the lunar eclipse would not have been visible in the city, which is understandable 170since there was no one there to make sense of it anyway, but it may have been God’s way of demarcating the moment Pesach was fulfilled – 4:48 in the afternoon. This would have provided 2 hours and 12 minutes to dispose of Dowd’s physical body, laden his soul with our guilt, and transport him to She’owl to begin Matsah at precisely 7:00 PM. His nepesh would have been released at 7:01 PM the following day, at the conclusion of ‘Abyb 15 year 4000 Yah / April 4^th, 33 CE.

Having fulfilled Matsah by depositing our guilt in She’owl during the long Shabat of Friday night and Saturday, April 3^rd and 4^th, Dowd’s soul was released by the Set-Apart Spirit so that he could celebrate Bikuwrym as the Bakowr | Firstborn of the Covenant.

The prophecy of the first Miqra’ | Invitation to be Called Out and Meet of Pesach | Passover was fulfilled, right down to the last detail. There should have been no mistaking what he had done – at least for those who “darash – consistently seek to know” Yahowah, who are Towrah-observant, and who thoughtfully consider what the Messiah and Son of God wrote of himself throughout his Mizmowr.

Showing our appreciation for what Father and Son have done, we should answer God’s invitation and observe the Miqra’ of Pesach, keeping this appointment with Yahowah. The 14^th day of ‘Abyb is not difficult to establish. Passover is marked by the full moon closest to the spring equinox.

We should observe Pesach | Passover by seeking to understand the intent of Yahowah’s instructions, doing as much of what the Towrah teaches as possible. This Chag | Feast should be celebrated with Yisra’el and the Covenant Family in mind. The menu is roasted lamb and unyeasted bread with olive oil and bitter herbs, consistent with that of the first celebrants.

171As we observe Chag Matsah, always keep two things in mind. First, our Savior, Dowd, the Messiah and Zarowa’, made this sacrifice for us. At the very least, we ought to acknowledge and appreciate him for having done so. And second, Pesach is the first of a succession of four Miqra’ey, one that serves as a prelude to Matsah and leads to Bikuwrym and then Shabuw’ah. Do not start down this path unless you are committed to continuing all the way to Sukah.

While we are reminiscing over the promise of life eternal, we can focus on what occurred during the first Passover as Yahowah presents His story in Shemowth / Exodus 12 and 13. Then qara’ | read the prophecies in Shamuw’el / 2 Samuel 7, Yasha’yah / Isaiah 53 and Mizmowr / Psalms 22, 88, and 89 – all of which are translated for your benefit within these volumes. They speak vividly of God’s intent and Dowd’s provision for Yisra’el and the Beryth | Covenant Family.

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