746Yada Yahowah
Qatsyr
…Harvests
12
Taruw’ah | Sings
The Final Blast…
We have reached our intended destination, the point in the prophecy where Yasha’yah presents the rabbinical response to Shabuw’ah and Taruw’ah at the beginning and conclusion of the Time of Ya’aqob’s Troubles. In this regard, it is instructive to know that, in this next statement, the Masoretic renders ‘abad, “have vanished,” as a completed action, while the Dead Sea Scrolls depict something that has not yet come to fruition, and thus as “will vanish,” predicting a yet unfulfilled disappearance.
“Then (wa – and so [in 1QIsa but not the MT]) those who are right (tsadyq – the vindicated, righteous and just, those who are correct and in accord with the standard and thus upright) will vanish, their whereabouts unknown (‘abad – will disappear such that those who remain will not know where they have gone).
And no one will give it any thought (wa ‘ayn ‘ysh sym ‘al leb – not one individual will take it to heart, will examine what may have occurred, with no one pondering the portent).
Loyal and devoted individuals (‘ysh chesed – the most steadfast and relationship-oriented people) will be harvested, gathered together and taken away (‘asaph – will be withdrawn as they are escorted away, removed from their places and transported to a new location and state) while no one makes the connection to comprehend what has occurred (ba ‘ayn byn – without anyone comparing this prophecy to what has transpired so that they understand, not a soul realizing what happened).
747For indeed (ky – surely), from (min – separated from and out of) the presence of (paneh – the existence and appearance of, even having to face or be confronted by) this disastrous calamity and miserable suffering, such wickedness and wrongdoing (ra’ah – having one’s fellow countrymen, friends and associates, even neighbors and companions become so destructive and harmful during this troubling time), those who are correct (ha tsadyq – those who are right, and thus vindicated, just and righteous, upright and innocent) will be taken away (‘asaph – will be gathered together and harvested, removed and escorted away).” (Yasha’yah / Yahowah Delivers / Isaiah 57:1)
Let it be known: Yahowah is a gentleman. The Covenant is His Family, and He is not going to expose His children to the worst man has to offer. This is why Shabuw’ah precedes the miserable suffering and wickedness and why Taruw’ah provides one last opportunity to avoid carnage pursuant to the cleansing of the Land and Earth.
Yasha’yah / Isaiah 57:1 is foretelling that during the Shabuw’ah and Taruw’ah ‘Asaph | Ingatherings, only those who are correct will disappear. They will be withdrawn so that they will not have to endure the impending calamity known to us as the Time of Israel’s Troubles or the depopulation of the Earth.
Not only will these tsadyq | right-minded individuals vanish, but their whereabouts will also remain unknown to those left behind. And that is bewildering because the answers are so clearly delineated in this prophecy.
Once those who are correct about God, and thus vindicated, are gone, no one will give them a second thought. The prophetic portent of this event is among the most important in human history, with Covenant members being escorted to Heaven, and yet no one remaining will be the wiser for it.
Those of us who are “‘Asaph – Gathered In and Taken Away” on Shabuw’ah and Taruw’ah “will be withdrawn” 748from a troubled world and then “transported to a better place” where we will be “transformed into a superior state of being.” Even though we will leave this written legacy, one of the reasons that so few will notice is that our “chesed – loyalty and devotion” is to One they do not know. We are focused on our relationship with Yahowah at a time when they are consumed by their religion and politics. Rabbis will discount and disparage us as having no value.
Since Yahowah was clear, let’s be resolute: Shabuw’ah and Taruw’ah are “‘Asaph – Ingatherings.” And of these, at least at the time of this writing in the fall of 2024, only two remain. The next will occur on the 22nd of May 2026 and the second will transpire seven years later, on the first day of the seventh month in year 6000 Yah, which is September 23rd and 24th, in 2033. This day will be announced by a full solar eclipse. Therefore, the dunderheads will remain clueless for as long as they have left, which isn’t long. Time is spiraling down. And following the Shabuw’ah Qatsyr, for the next three and a half years, the only voice proclaiming Yahowah’s existence or His Son’s sacrifice will be Yada Yahowah. Then on the first of ‘Abyb in year 5997 Yah, April 4th, 2030, Yada and ‘ElYah will return as fellow Witnesses, heralding Dowd’s arrival on Kipurym at the conclusion of the storm.
We have learned two things about those who will be withdrawn: they are tsadyq | correct and chesed | loyal. Since this is an open-book test, where the answers are all provided, being right is relatively easy. And considering God’s generosity, loyalty is only natural.
Byn is one of my favorite words. I consistently view it in connection with the dot-to-dot puzzles I adored as a child. By connecting the dots in the correct order, a picture emerges out of a sea of seemingly random points.
This Hebrew word for “understanding” reveals that the transition from knowing to comprehension necessitates making proper associations, coming to appreciate how one thing leads to another and how they are 749related. In this case, to properly assess who was harvested, by whom, and why, one would have to make the connection from this prophecy to its fulfillment. And it is by using byn that we made the connections between Yasha’yah’s and Moseh’s prophetic pronouncements regarding the Zarowa’ and Parah, Shabuw’ah and Taruw’ah – even in how Numbers 20 is the cause of Numbers 5 with Numbers 19 providing the cure.
The triggering event for the remaining Ingatherings will be “ra’ah – a time when one’s fellow countrymen, friends and associates, neighbors and companions, especially shepherds, and thus pastors and rabbis, are universally and hideously wrong.” The ra’ah | deceived are being contrasted with, and separated from, the tsadyq | right.
A time of terrible calamity is on our horizon. Far worse than the Covid-19 lockdowns of 2020, by 2026, Israel will be dissected, and shortly thereafter, the world will be at war with itself and with God’s People. There will be suffering beyond our comprehension. Billions will die. Those who are correct will be withdrawn early and late in the process. And we now know that the religious and political leaders of the day will brush off our disappearance as if it were to our shame and their gain.
This passage provides yet another clue as to when the Shabuw’ah and Taruw’ah Harvests will transpire. It states: “For indeed (ky), away from and out of (min) the presence of (paneh – the existence and appearance of, having to face or be confronted by) this disastrous calamity and miserable suffering (ra’ah), those who are correct (ha tsadyq) will be taken away (‘asaph).” The Children of the Covenant will be taken to Heaven prior to the worst of Ya’aqob’s Troubles and then again on the cusp of world annihilation. This timing is reinforced in Yasha’yah 17 – which we considered in great detail. There we were told that the Shabuw’ah Qatsyr would occur after the fall of Damascus when Yisra’el is thinned at the waist. That is, of course, indicative of imposing the “Two-State 750Solution,” making Israel indefensible. Taruw’ah would follow seven years later and come with a big surprise.
Therefore, before our departure becomes imminent, we will know exactly when this will occur. So, in the interim, let’s invest our time trying to increase the number and quality of the individuals who travel with us, especially since we have Yahowah’s promise to withdraw us before it gets really nasty – and that means we should be accepting and appreciative.
Speaking of the loyal and correct who will be harvested in Yahowah’s vernacular, we discover that they will go to a better place…
“And then (wa – in addition [in 1QIsa but not the MT]), he will arrive, entering into, and included among (bow’ – he comes by way of a harvest, is brought into, and is associated with) the reconciled, tranquil, prosperous, safe, and saved (shalowm – those in protective custody, totally satisfied, absolutely content, renewed, healthy, peaceful and harmonious, secure and restored, enjoying the most favorable of all circumstances with friends and companions).
They will be spiritually allied (nuwach – they will be led and guided to a favorable and restful spirituality; from ruwach – becoming a child of the Spirit) within (‘al) His (huw’ – His [in 1QIsa but “their” in the MT]) restful environs (mishkab – His lodging and furnishings designed for comfort, rest, reflection, and thoughtful meditation; from my – to ponder the implications of shakab – a restful place and situation, possibly mishkan – dwelling place, a home and tabernacle), walking in a manner which is right, honest, fitting, and proper (halak nakoach – traveling through life in an appropriate manner, truthful and sincere, in accord with what is correct while being straightforward and upright) with Her (hy’ – Her, as in our Spiritual Mother [in 1QIsa as “hy’ – her” vs. “huw’ – his” in the MT]).” (Yasha’yah / Yahowah Saves / Isaiah 57:2)
Those enjoying Yahowah’s hospitality have 751anticipated Dowd’s return, observed the Towrah, attended the Miqra’ey, and accepted the Beryth. As a result, we will be among the shalowm: reconciled and prosperous, safe and saved. We will enter the “shalowm – protective custody” of our Heavenly Father and Spiritual Mother, finding “total satisfaction, absolute contentment, renewed health, peace and harmony, security and restoration in the most favorable of all circumstances with friends and companions.” If there was not so much to accomplish between now and then, every Covenant member would like to depart next Shabuw’ah.
It is telling that Yahowah added “upright” and “journey” to His heavenly depiction. This confirms that, after a well-deserved respite, we will be out and about exploring the universe. We are being imbued with Yahowah’s Spiritual energy, making us more like Him. He is, thereby, enriching, enlightening, and empowering His children.
One of the reasons rabbis will miss this harvest, and miss its significance, is explained in the next pronouncement.
“‘But as for you all (wa ‘atem) who are present (qarab – who are offering your legal retort) at this time and place (henah), you are children of fortune-tellers who are blowing smoke (beny ‘anan – sons of those casting obscure spells, pretending to foretell future events with clouded judgment, and conjuring up a respect for the dead, while cavorting with evil spirits and making things appear to be other than they actually are), the seed (zera’ – the offspring, byproduct, and consequence) of adultery (na’aph – of being unfaithful by being religious) and prostitution (wa zanah – whereby you accept money for being unfaithful and luring others away from a loving relationship, and are thus despised and loathed).’” (Yasha’yah / Yahowah Liberates / Isaiah 57:3)
By selling their blessings promising a more fortuitous future, rabbis are ‘anan | fortune-tellers. By promoting their Talmud, Mishnah, and Zohar over the Towrah, they 752are ‘anan | blowing smoke and clouding the issue. In the Babylonian Talmud, there are copious reports of rabbis ‘anan | casting spells. But their ‘anan | judgment is obscured, especially when they ‘anan | conjure up respect for the dead, all but worshiping the rabbis who have deceived before them. From Yahowah’s perspective, the rabbis are ‘anan | cavorting with evil spirits while ‘anan | pretending to be what they are not.
Rabbis are the product of spiritual adultery, making them prostitutes in God's view. And make no mistake, Yahowah is describing today’s rabbis. There are no others present at this time and place qualifying for this scathing indictment. Moreover, as we have seen, they are a perfect fit: size infinitesimal and only available in black.
The rabbis, or “exalted ones,” see themselves as being in control, and they present their words as law. Seven hundred years before the term “rabbi” was first applied to men by religious zealots, Yahowah asks…
“‘Over whom and upon what basis (‘al my) are you effeminate and overly sensitive individuals exploiting and mocking (‘anag – manifesting feminine attributes, more like women than men, verbally ridiculing and exploiting the sensitivities of others, while finding pleasure in being pampered by the resulting luxury)?
Against what and over whom (‘al my) do you open your mouth and boast (rachab peh – do you exalt yourselves, pretending to be big shots, exuding confidence which is not justified, especially in your arrogant speech), sticking out your tongues (‘arak lashown – prolonging your speeches)?
Are you not (lo’ atem) the children (yeled – the little boys) of rebellion who rose up in clear defiance of authority (pesha’ – of the revolt, of those contrary to the established standard, of offensive criminals, and thus of the religious), the seed of (zera’ – offspring and product, the means of discriminating) vain and useless liars and mistaken beliefs (sheqer – of false and fraudulent 753testimony, of misleading witnesses, of irrational deception and disappointing oaths)?’” (Yasha’yah / Yahowah Delivers / Isaiah 57:4)
Woe! Rabbis beware. God has your number, and you are not going to like His call. He has exposed you – laying you bare.
Who do you think you are playing with? On what basis are you mocking the Almighty? You have nothing to offer by comparison.
Just looking at the Haredi gives me the creeps – and evidently, I am in good company. They are so effeminate with their mourning clothes and curlicues. With arms the size of straws, it is apparent that these societal parasites have not worked an honest day in their lives. Mind you, God loves women, and so do I, but these little boys look and act more like little girls.
And they have wee little brains, too. Indoctrinated in an antiquated religion, unable to think for themselves, deprived of freewill, and without instruction in languages, the sciences, or rhetoric, they are mentally atrophied. To be Haredim is to waste one’s life and potential while antagonizing Yahowah in the process.
I suspect that Dowd would find the rabbis particularly annoying. As Yisra’el’s most stalwart supporter, he would reject them out of hand for their universal failure to lift a finger in defense of their country.
Rabbis claim their authority from the Towrah, and yet they are not mentioned in it, other than to be condemned by the prophets. They claim to represent “G-d,” and yet, they despise His name and rebel against His authority. Without a reason to boast, they are obnoxious.
Yahowah provided a fitting depiction of these religious leeches, calling them: “yeled – the little boys” who “pesha’ – have rebelled, rising up in open defiance” of His “authority.” Their “religious revolt remains contrary to the established standard” of the Towrah.
754Rabbis are “sheqer – vain and useless liars fraudulently promoting mistaken beliefs.” Their “testimony is irrational, deceptive, and disappointing.” And yet 20% of Jews, the most Ultra-Orthodox, guzzle down their diatribes as a dog returning to its vomit.
If you are among them, go away. You are as disgusting as your religion. God wants nothing to do with you, which makes your lies all the more appalling. It is only after the Orthodox disinfect themselves by disavowing their debilitating lifestyle that there will be hope, and hopefully, since it is being made available on the Shabat of Taruw’ah, the Haredi won’t find Yahowah’s Parar disinfectant.
Speaking of these malcontents, rabbis will protest that their title means “teacher,” and yet that is not true. To “instruct and teach” in Hebrew is lamad. To be a “teacher” is mowreh.
The root of the title, rabbi, is “rab – exalted and great.” Therefore, Rabbi would be from raby, which means “I am great.” The verbal root is rabah, meaning “to become great.” Applying this sentiment to oneself conveys arrogance, with man acting as if he were God. And yet, this hubris is the essence of the religion.
“‘Are you not those who burn with lust and rage (ha ha chamam – with strong feelings of animosity and getting overly excited and heated) over the lamb and leadership (ba ha ‘ayil) and under (tachath – in relation to) every spreading tree (kol ‘ets ra’anan), killing the children (shachat ha yeled – slaughtering, taking the lives with little or no remorse or hesitation) within the depressions (ba ha nachal – in the valleys and gorges, wadis and ravines) beneath the clefts in the rocky Crag (tachath sa’yph ha sela’ – the fissures of stone in the protective cracks provided by Craig)?’” (Yasha’yah / Yahowah Liberates / Isaiah 57:5)
The rabbinical defiance against providing a healthy portion of lamb on the Seder plate is a legend. Their meatless bone, surrounded by a medley of vegetables, aptly 755reflects Qayn’s | Cain’s offering. It is defiant.
But also insightful, this prophetic pronouncement suggests that the rabbis will seek to kill those the Zarowa’ has pulled from the tree and then hidden for their protection so that they can capitalize on his sacrificial offering as the Parah. Remember…
“‘Then (wa) there will exist (hayah) something which can be compared to (ka) the collecting and bringing together of an intensely dramatic ingathering, the removal and receiving (‘asaph) of a harvest, cutting away and reaping during a short but vexing time (qatsyr) of standing grain, deeply rooted, steadfast, upright, and established (qamah).
And (wa) His Zarowa’, the One who is Cultivating the Seeds Sown for His Harvest to be Fruitful and Productive (zarowa’ huw’) will reap the harvest with unfolding implications, cutting the valued crop away from a troubling time (qatsar) of first fruits forming an overflowing torrent moving swiftly from one place to another in linear fashion as a result of the stem off of the main branch (shibolym).
In addition (wa), there will be at a time certain (hayah) that which is similar to (ka) a rapid gleaning of what is left in a final ingathering to be quickly prepared and removed (laqat) of first fruits flowing from one place to another in linear fashion (shibolym) in (ba) the profound depths of Rapha’ym where the sick have been healed and the defective have been restored while the feeble falter and the souls of the dead remain (‘emeq Rapha’ym). (Yasha’yah 17:5)
And he will remain, enduring being left behind as flesh and blood for having caused people with leavened physical bodies to be spared as a remnant (wa sha’ar), during it (ba huw’).
Thrust aside and left on the stems and branches (‘olelah) as would be the case when an olive tree is beaten from all around to shake off some of the fruit (ka 756noqeph zayit): two or three (shanaym shalowsh) olives (gargar) in the top, most crucial, and foremost (ba ro’sh) vocal branch who speaks and relates (‘amyr), four or five (‘arba’ chamesh) in the clefts of his Crag from his branches which have been broken off (ba sa’yph huw’) of the fruitful and productive heifer, of the one cultivating a flourishing and abundant harvest on behalf of future generations (parah),’ prophetically declares (na’um) Yahowah (Yahowah), God (‘elohym) of Yisra’el (Yisra’el).” (Yasha’yah / Isaiah 17:6)
Those the Zarowa’, now serving as the Parah, will seek to protect so that they can enjoy a relationship with Yahowah, the religious will condemn for abandoning Judaism. I am appalled even now as I witness rabbis dispatching their flying monkeys to demonize and harass Jews who wisely disassociate from Judaism.
Not long ago, I recall the time when the rabbinical parties became apoplectic over the appointment of Prime Minister Naftali Bennett, who excluded them from a role in his government. They had become spoiled and fat supporting Benjamin Netanyahu, who paid exorbitant fees to buy their loyalty under the parliamentary system – and is doing so again during a successive rewrite in the summer of 2023 – taking the nation to the brink of civil war and invasive war. Moreover, in keeping with the prophecy, the rabbis fought for control of the Western Wall.
But what about their passion for trees? The answer may lie in Tu BiShvat | the Fifteenth Day of Shevat, which is celebrated as Rosh HaShanah La’llanot | New Year of the Trees. As one of four new years in the rabbinical calendar, it is presented in the Mishnah for the purpose of establishing an annual cycle of tithes – which they receive as a religious mandate. It is similarly promoted in the Talmud and in Kabbalistic and Hasidic literature. It has morphed into Israeli Arbor Day.
Even in their malfeasance, there are insights into the rotting hearts of rabbis. Fifteen would typically be written Yowd Hey (10 + 5 = 15). But since this spells Yah, 757the name of their nemesis, the rabbis went with Theth Wah (9 + 6 = 15). The same goes for 16 because Yahowah was contracted to Yahow and then to Yow over time. And that is why virtually every lexicon affirms the connection between “Yow,” “Yahow,” and ultimately “Yahowah.” So, 16 is usually written as Theth Zayin (9 + 7) instead of Yowd Wah (10 + 6 = 16 and spells Yahow). Further, the rabbis chose to impose their assembly in Shevat, meaning “scepter,” thereby staking their dominion over Yah. Gotcha.
Rabbinical malfeasance has “ra’anan – spread” far and wide, not only among Jews in the Diaspora but also through Jewish contributions to Christianity, Islam, and Socialist Secular Humanism. These deep and dark depressions of religious thought have killed more children than all of man’s other institutions and civilizations combined. And every child forced into Hasidic Judaism by his father is destined to die.
In this regard, ra’anan is based upon ra’, which is to disseminate evil. The two Nuns indicate that the recipients are children. Likewise, nachal also denotes “disease, the infliction of a mortal and incurable wound.” Further, the same three letters speak of “taking a possession, especially an inheritance right.” The associations with “stealing a child’s inheritance” and “spreading disease” are appropriate when viewed in a religious context.
Further, the root of sa’yph, translated as “clefts,” is likely se’eph, meaning “disloyalty, twisted thinking, despicable and contemptible behavior, moral corruption and lawlessness.” Rendered in this manner, the rabbis were “killing their own children, taking their inheritance (which is eternal life with God), by way of their own “disloyal, twisted, and despicable behavior.”
These options considered, if we were to associate each word with its root, we would read Yahowah saying: “‘You spread out and grow rich (ra’anan) by taking the lives of (shachat) children (yeled), spreading disease and 758stealing their inheritance (nachal), under the auspices of (tachath) highly (sela’) twisted thinking and despicable behavior (sa’yph).’” (Yasha’yah / Isaiah 57:5)
Continuing to use symbolic language and a play on words to dress down the religious dress-ups…
“‘Your fate (chalaq ‘ath – your share and reward, your apportionment reflecting your choice), grave, and inheritance (nachal – depression and pit, infirmity and disease) are among (ba) the smooth-talking and insulting flatterers and thieves who destroy (cheleq – harmful slippery-tongued false preachers who steal, taking booty, as well as the smooth stones used to encourage idol worship).
There they go as your lot (shem bow’ ka goral ‘ath – there they are as your allotment and recompense [from 1QIsa]). And so, to them (gam la hem), you have poured out drink offerings (shaphak shaphak), uplifting (‘alah – raising up) grain offerings (minchah – gifts). For these things (ha ‘al ‘el-leh), shall I relent and change My mind (nacham – shall I be consoled and comforted)?’” (Yasha’yah / Yahowah Liberates / Isaiah 57:6)
God is fair: people get to choose their fate. An individual can accept His inheritance or cast lots among men and see where their flattering talk leads. But be certain of this: Yahowah will not change His mind or approach. The religious cannot appease Him. Heaven comes on His terms while hell awaits those who advocate a different approach.
Yahowah is saying that He isn’t going to change His nature or His Covenant to accommodate those who work against Him to the detriment of His children. The Third Statement Yah etched in stone stands as He wrote it. Lifting up and supporting deceitfulness and lifelessness in God’s name continues to be unforgivable.
Speaking to the Jewish religious leadership…
“‘On a high mountain, you have arrogantly (‘al har 759gaboah) made (suwm – set up, established, appointed) your bed (mishkab ‘ath), raising it up and advocating it (nasa’ – carried away with it, praising and exalting it).
Additionally (gam), there (sham) you ascribed high status to yourselves (‘alah – lifting yourselves up) by slaughtering the living (zabach zabach – sacrificing life as an act of worship).’” (Yasha’yah / Isaiah 57:7)
Rabbis have made their own bed, and in it, they will sleep. No matter how lofty a perch they set it upon, every edifice they contrive will come crashing down. If not for the lives they sacrifice in the name of their religion, no one would care about the harm they bring upon themselves.
Throughout human history, and around the globe, clerics and kings used child sacrifices to drive fear into the hearts of their subjects and thus gain control of them. But the brutal murder of children is not the most heinous crime political and religious leaders have perpetrated. More abhorrent still, at least in the eyes of God, is the spiritual assassination of children at the hands of their parents and the religious. This occurs in churches, synagogues, temples, and mosques.
It is our responsibility to educate our children, to expose them to the evidence which exists in favor of Yahowah and against all other claims to divinity. That way, when confronted by false witnesses, they will be forearmed and equipped to deal with the wide variety of threats launched against their souls. Fearful of the truth, the Hasidics deny their children access to the internet. Now you know why.
In this passage, God has also warned us that religions have a bad habit of extending their power and influence by motivating their adherents to plunder and kill all those who do not capitulate. All too often, the religious warrior is promised admission to paradise along with a dubious list of heavenly rewards for killing others.
While Islam is renowned for offering terrorists virgins 760in paradise, they do not have a patent on it. Shinto Imperial Japan had kamikazes – the “divine wind.” Spartans valued no life and lived to die in battle. The Vikings had stations in Valhalla equivalent in reward to how ferociously one died. Pope Urban II offered crusaders a pardon from judgment if they died fighting to regain the Holy Land.
Returning to the “gatekeeper” metaphor, Yahowah, speaking through His prophet, predicts that religious rulers would stake out their claim on the wrong side of the door.
“‘Then lingering at another (wa ‘achar – delaying while holding back, hesitating at a different and subsequent) door (deleth – gate or entrance) and its framework (wa mazuwzah – doorposts and jam), you have set up and placed (sym – you have appointed) your own memorial and maxims, even men to be remembered (zikarown ‘ath – your own symbols and signs, proverbs and statements).
Indeed (ky – clearly), separated from Me (min ‘eth ‘any – apart from Me), you have revealed and uncovered (galah – you have exposed and aired) your bed (mishkab ‘ath – and your death brier) and climbed up into it (‘alah) while enlarging it (rachab – making it roomy so as to accommodate many). Then (wa) you established (karath – you cut, making) for yourselves and with them (la ‘ath min hem) devotees and lovers (‘ahab – a relationship with those who are attracted to you and find you desirable), in whose bed (mishkab hem) you have beheld, choosing to gaze upon (chazah – observed and preferred) their phallus (yad).’” (Yasha’yah / Yahowah Liberates / Isaiah 57:8)
Mazuwzah, translated as “framework,” is from zyz, meaning “the fullness and abundance of life.” If it had not been a rabbinical replacement, this would have been the doorway to heaven, the passageway to eternal life.
The Door to Life is found in the Towrah and opened during the Mow’ed Miqra’ey as Dowd fulfilled Pesach, Matsah, and Bikuwrym. To lead Jews in a different 761direction, rabbis wrote their alternative in the Talmud.
Having chosen to make their bed apart from God, the rabbis stand exposed by Yasha’yah. It is, therefore, a shame that the religious charlatans retain their lovers.
The sexual abuse crisis pummeling the Roman Catholic Church is not exclusive to pedophile priests. While they can claim Olympic gold in all-around perversity, the bronze medal goes to the rabbis who are only slightly less egregious. Muslims can claim the silver medal for reasons explained in God Damn Religion. And true to form, when exposed by those they have abused, the Hasidics condemn the victims while rallying around the rabbinical scum.
Recognizing that we turned to this passage to affirm the nature and timing of the Shabuw’ah Qatsyr and Taruw’ah Laqat, this subsequent material provides valuable insights into the religious and political landscape that will exist immediately before and after the fulfillment of the Invitations to be Called Out and Meet of Shabats and Trumpets. And what we are seeing here is that Judaism is now on center stage because it is what a remnant of Yahuwdym will be saved from as we progress past the ‘Adamah Parah toward Yowm Kipurym.
In the next statement, the Dead Sea Scrolls confirm that the rabbis modeled their religion after Molech – the Ammonite and Phoenician sun god whose religious rituals Yahowah condemned repeatedly, calling Molech the “Harlot, the Whore of Babylon.” Admonitions against Molech, and veneration of him, can be found in Qara’ | Leviticus 20:5, where Yahowah says that “He will separate Himself from those who chase after this whore.” In Yasha’yah / Isaiah 30:33, we learn that hell was created for Satan in the guise of gods like Molech, and that fire and brimstone will be his lot. Molech is called “a detestable idol” in Melekym / 1 Kings 11:7. He is the “abomination of Ammon” in Melekym / 2 Kings 23:13. Molech’s religion is excoriated in Qara’ / Leviticus 18:21, 20:2-5, Melekym / 2 Kings 23:10, and Yirma’yah / Jeremiah 32:35, saying that 762“honoring Molech profanes the name of Yahowah.”
God reveals that “anyone who performs a religious rite in Molech’s honor will lose their life.” And we are told that the Lord Ba’al, Satan’s most common title, and Molech are one and the same: “They built shrines to Ba’al and caused their children to pass through the fires of Molech…which is an abomination.” These associations considered, let’s proceed...
“‘You descended toward (shuwr – you traveled from a higher place to a diminished one, lowering yourself by showing a regard for) Molek (la ha Molek – Molech, king of the gods, the god of the Ammonites and Phoenicians to whom Israelites sacrificed their infants in the valley of Hinnom; from malak – to become a sovereign ruler) with (ba) oil (shemen – anointing olive oil) and numerous perfumes along with your medicinal ointments (wa rabah raquach), sending out (salah – dispatching) delegations of your anguished envoys (syr ‘ath – your tormented messengers and troubling representatives) as witnesses into perpetuity (‘ad) unto the distant separation of (min rachoq) the humbling and lowly status (shaphel – the abasing and destructive nature of being diminished) endured upon reaching (‘ad) She’owl (She’owl – Hell, the place of separation and no return where those being punished are incarcerated forever in what appears to be a black hole; from sha’al – granted upon request).’” (Yasha’yah / Yahowah Delivers / Isaiah 57:9)
This is the ultimate place of departure. Those harvested by Yahowah on Shabuw’ah and Taruw’ah are escorted to Shamaym | Heaven while those dispatched by the rabbis are sent away to She’owl | Hell. We are all afforded the opportunity to descend with the religious or ascend in the relationship. Either way, up or down, there is no check-out time, so I’d be careful before booking reservations.
Based upon all we have learned about She’owl, this place of eternal separation from the Light, of perpetual incarceration where nothing escapes, of being infinitely 763diminished except in time, it is similar to a black hole. And to think that the rabbis are sending their devotees to this place while denying its existence is reprehensible.
Speaking of those who sided with the Whore of Babylon, God says…
“‘With the variation and duration of your long rabbinical (ba rob) journey, your ways (derek ‘ath) were wearisome (yaga’ – required the expenditure of considerable effort), but you never admitted (lo’ ‘amar), ‘It is hopeless (yarash – it is futile).’ Reinvigorated (chayah), you will express (matsa’ – you extended) your influence (yad ‘ath – your desire to reach out and attempts to gain control) such that you try to avoid showing weakness (‘al ken lo’ chalah – so that you did not appear weak or grieved).’” (Yasha’yah / Yahowah Delivers / Isaiah 57:10)
There are countless variations of Judaism as rabbis have added their personal pronouncements to the pile of manure which preceded them. The notion that the Talmud is an alternative “Torah” dating to the time of Moses is, well, to use the Irish name for such things, malarkey. The preponderance of the Talmud was compiled in Babylon around 500 CE. The Rambam, Rabbi Moses ben Maimon, or Maimonides, as a converso Muslim, codified this Talmudic Law in his fourteen-volume Mishnah Torah in the 12th century. In modern parlance, we would call him a “trash collector.”
The Zohar was written in a cryptic, obscure style of Aramaic used only by rabbis in the Late Middle Ages. It first appeared in Spain in the 13th century when it was published by Rabbi Moses de Leon. To garner undeserved “credibility,” de Leon falsely credited the book to Rabbi Shimon bar Yochai – a disciple of Rabbi Akiba, who was the most nefarious of Jews, having brought the wrath of Rome upon Judea while promoting a false Messiah.
In particular, Hasidic Judaism is an even more recent phenomenon, emerging like the Black Plague in the 764Ukraine in the 18th century and then spreading like a virus throughout Europe and then infecting New York. It was concocted by Baal Shem Tov | Lord of the Good Name, also known as Rabbi Israel ben Eliezer. Judaism now had a Shem | Name and a Baal | Lord, but it was anything but good. As a result, Hasidic Jews remain mired in the 18th century – unable to progress or extricate themselves from the reclusive religion known for the suppression of women and weaselly, good-for-nothing men with ratty beard and girly curly cues disgustingly adorned in their funeral attire and black hats. Lying about being Towrah-observant, they have replaced Yahowah and Moseh with Rabbi Luria’s Kabbalah and Yiddish rather than Hebrew. It is Replacement Foolology to the extreme, with “‘Adam honored with the title Hasid” in the Talmud tractate Eruvin 18b by Rabbi Meir, “Adam was a great Hasid, having fasted for 130 years.” Desperate for the traditions they lacked, they made them up as they went along.
These are your assassins Yisra’el – the five deadliest Jews. To this Most-Wanted list, I would add the wannabe rabbi, Sha’uwl | Paul, of New Testament infamy, and then Muhammad of Quranic infamy, but those are stories for different books. Although, even apart from Twistianity and God Damn Religion, it is germane to God’s point to acknowledge that Paul was the first Jew to publicly announce that he was a rabbi, and he’s responsible for the counterfeit of Dowd that became Christianity. Further, without rabbis selling Talmud recitals to Muhammad, the Quran would have been the size of a pamphlet. And without these same rabbis mocking him for twisting their stories to fit his situation, Islam’s genocidal rage against Jews wouldn’t exist.
With life becoming ever more miserable for Jews due to right-wing religious parasites and Progressive political divisiveness, coupled with debilitating anti-Semitism, no one is standing up against the rabbis or liberal political elite to announce the obvious: this is not working. With every word spoken and written, with every deception that has 765flowed from their poison pens, no one ever admitted, “This is futile.”
As Stockholm children, they redoubled their efforts. They never wearied of being played by their own. Jews rallied around their rabbis, clinging to them for advice, when they were actually the reason Jews were suffering – separated from their Land and their God.
Jewish religious leaders are going to spend eternity in She’owl for committing the unforgivable sin. They led souls away from Yahowah and to gods bearing other titles and names. This prophetic proclamation from God’s lips to rabbinic ears is among the saddest we have encountered…
“‘What did you find so troubling that you were afraid of Me (wa ‘eth my da’ag wa yare’ – what was so worrisome and concerning that you did not respect Me [from 1QIsa with the conjunction and second you]) such that (ky – so that) you became deceptive in so many ways becoming proven liars, weaving your delusions on behalf of a false god (kazab – your opinions are wrong about God, what you write and say is counter to reality, you are worshiping something that is not real, only imagined (piel imperfect active – believers suffer the effect of these continual and deliberate lies))?
You have not thought about these things, nor have you been inclined to (wa lo’ sym ‘al leb ‘ath zo’th – you have not set it upon your heart or placed it in your mind to [from 1QIsa where these things appear]) be associated with Me (wa ‘eth ‘any), and you have not mentioned Me because you do not remember who I am (lo’ zakar – you do not proclaim the truth about Me or respond to Me in an appropriate manner, never recalling anything memorable about Me [from 1QIsa]).
Have I been negated because I have been silent (ha lo’ ‘any chashah – have I been eliminated and nullified for not responding)? Has it been so long (wa min ‘owlam) that you do not respect Me and are against Me (wa ‘eth ‘any lo’ yare’ – that antagonism toward Me has foreclosed 766any reverence for Me)?’” (Yasha’yah / Yahowah Saves / Isaiah 57:11)
The answer to the first question is simple. God has no use for the rabbis. He only mentions them to condemn them. So, the rabbis created a different god, by a different designation, in their own Talmud masquerading as the Torah, to replace Yahowah’s anti-religious testimony. They needed a god who would support their lust for control and money, so they made their own.
There is no room for religion, no opportunity to get rich deceiving the people, in the Towrah. Therefore, rabbis substituted their Talmud. Compare the two, and it becomes readily apparent who is lying. Rabbis have been deceptive in so many ways that it is obvious to anyone who reads the Towrah and Prophets that Judaism is counter to reality – filled with the unsubstantiated opinions and wild imaginings of rabbis. To believe them is to be deluded. That is God’s conclusion – you may form your own.
Claiming to speak for God and pretending that they are the only ones qualified to study the words of HaShem, in actuality, the rabbis do not give Yahowah a second thought. They are not the least bit inclined to consider anything meaningful about Him. Rabbis say nothing of Yahowah because they do not know who He is.
If that sounds harsh to your ears, you can blame me if you like, but I am conveying Yahowah’s sentiments. There is no mention of Yahowah anywhere in the vast array of rabbinic writings: not in the Talmud, not in the Mishnah Torah, nor in the Zohar, not even in the more recent drivel attributed to Baal Shem Tov. The rabbis have left a written legacy, one dating back 2,000 years and continually updated by their ilk, providing absolute proof that they “have not thought about,” that they “have not been inclined to be associated with,” and that they “have not so much as mentioned” Yahowah even once.
Should you disagree, prove God a liar. But good luck with that because this prophetic statement, like every other, 767was and remains accurate. There is no rabbi today, nor has there ever been one, who knows or speaks the truth about Yahowah.
And so, now we know why the Almighty ventured outside of the tribe to find and develop a Nakar and Nakry | Observant Foreigner, a Choter | Secondary Branch, a Basar | Herald, ‘Ed | Witness, and Mal’ak | Messenger, a Qowl | Voice serving as the final Zarowa’ | One Cultivating the Harvests known as Yada to awaken His people and call them home, offering his life as the ‘Adamah Parah. Yisra’elites have been too busy deceiving one another to listen to Yahowah or consider His Son, Dowd.
The answer to the second question posed by God is found in the first. Rabbis were able to neglect and negate, actually nullify, Yahowah among their brethren because God has remained silent for so long. It has been nearly 2,500 years since the Word of Yahowah was last conveyed through a prophet. The reason is simple: there was no one willing to serve Yahowah in the role of naby’. As a result of the rabbinical influence, Jews were led so far away from Yahowah, that none were willing to listen to Him. Without a naby’, there would be no new revelations – just the fulfillment of the prophetic writings.
As a result of Rabbinic Judaism, Jews have lost all contact with and respect for Yahowah. It is only by walking away from Judaism that Jews become Yahuwdym again – and once more embody what this name represents.
Earlier in this discussion, Yahowah explained that He spoke through a Nakar. Now you know why.
These words may be disorienting for Jews. To know that God despises rabbis, and has called them liars and parasites, is a bitter pill to swallow. It means that one hundred generations of Jewish men, women, and children have been lost among their deceptions. The only thing worse would be continuing along their deviant path away from the truth.
Since it matters, I share your pain because I was once 768entangled in the myths of Christianity – an ordained elder and evangelist. Forty years ago, I believed Paul and led Bible studies on the New Testament. The realization I had been played for a fool was traumatic. I was angry at the religious and disappointed in myself. I remain apologetic that I was once part of the problem, but I am also delighted with this opportunity to share the truth. And this is particularly germane for Jews because Shabuw’ah is your second chance, Taruw’ah your third opportunity, and the sacrifice of the Red Heifer by the Man from ‘Edowm will be your last – and they are rapidly approaching.
If you elect to join me, you will find that a horrible burden will be lifted from you. For the first time in your life, being receptive to Yahowah, at long last, you will journey to the place where His words lead. Joy will replace sorrow as the darkness will be swallowed up by the light. This is the opportunity that awaits Jews en route to becoming Yahuwdym again.
Religion continues to be the greatest obstacle to knowing Yahowah. And since Yahowah wants His people to know Him, He is resolutely forthright in exposing and condemning Judaism…
“‘I will correctly recount your work, accurately portraying your customs and practices (‘any nagad tsadaqah ‘ath wa ‘eth ma’aseh ‘ath – I will truthfully report your decisions, what you believe is right, and your sense of justice, even your righteousness, along with your deeds [from 1QIsa which corrects the MT’s “their” to “your”]), but it will not be to your benefit (wa lo’ ya’al ‘ath – so that you are shown to be without merit or value).’” (Yasha’yah / Yahowah Liberates / Isaiah 57:12)
Yasha’yah is addressing those who claim that they are “tsadaqah – righteous and right, just and justified” among his people. Therefore, this remains a focused attack by God on rabbis and Judaism. To condemn them and repudiate their religion, Yahowah will tell the truth about them. In fact, that is what you are reading here.
769Nothing is more caustic to religious beliefs than Yahowah’s testimony when it is accurately presented. Every rabbi, pope, cardinal, and bishop, every imam, pastor, and priest, along with many politicians and teachers will be exposed in this way – hanged by their own words and deeds. Whether they taught that there was no God, or they spoke of a god by a different name, Yahowah has put them on notice that He will hold them accountable by correctly recounting their words and deeds.
For those of you who have read them, you know that this is how God Damn Religion, Twistianity, and, more recently, Babel were composed. I destroyed the credibility of Muhammad, Paul, and even Ha Satan using their own words and deeds, nothing more.
There may be a less damning fate awaiting those who have justified the unjustifiable without having become aware that their representations of God are inaccurate. At best, they will have their souls destroyed at the end of their counterproductive lives. But it should be noted that it is unlikely that a person would reach the level of rabbi, pastor, preacher, imam, mentor, spokesperson, politician, or professor and have done so without realizing somewhere along the way that there were serious flaws and inconsistencies in the system they were advocating. Yet, most continued pontificating their errant message, even fooling themselves into justifying what they had come to suspect was unreliable. And yet, they are not willing to surrender the status they have achieved, nor endure the indignity of being ostracized by their peers, to admit that they were promoting myths.
For the souls who waited too long to choose Yahowah over the rabbis, who may have become too comfortable relying upon one another, Yahowah says:
“‘When you finally cry out for help (ba za’aq ‘ath – when the time comes that you wail in agony and summon assistance, finally offering a proclamation to gather together (qal infinitive construct – as a verbal noun, those who cry out are actually defined by their response, 770irrespective of time)), let your assemblies and what you have accepted (qibuwts ‘ath – your accumulation of things, your companions, your convocations, and that which you have received and assumed to be true; from qabal – to receive and accept assumptions which correspond to that which is actually the opposite) save you (natsal ‘ath – deliver you to a more favorable circumstance, sparing you). Every one of these meaningless and futile things, as if they were a fleeting breath (wa ‘eth kol hem hebel – all of the useless content and idle statements as if vapor, arrogant and worthless opinions imbued with false hopes [from 1QIsa]), the Spirit (ruwach) will grasp hold of and carry away (nasa’ laqach).
But (wa) the one who takes refuge in Me (ha chasah ba ‘any – the one who seeks My protection by trusting and relying upon Me to keep him or her safe, comforting them (qal participle active) [the one is from 1QIsa]) will inherit (nahal – will receive as an inheritance and thereby take possession of (qal imperfect – actually and without limitation)) the Land (‘erets) and become an heir to (wa yarash – receiving the inheritance of) My Set-Apart mountain (har qodesh ‘any).’” (Yasha’yah / Yahowah Delivers / Isaiah 57:13)
Bygones are bygones and thus forsaken. Those who cling to the past will be unheralded in the future.
The use of qibuwts is clever, albeit biting. On the surface, it reveals that far too many Jews will expect their devotion to their High Holy Days, these counterfeit and replacement religious assemblies, to save them. They will also turn to their beliefs, expecting the rabbinic delusions to suddenly prevail after a millennium of failures.
Neither their religious assemblies nor what they have accepted will deliver them from the Time of Ya’aqob’s Troubles. Their great “qibuwts – accumulation of things, their many companions, their plethora of convocations, and the vast magnitude of what they have received from the rabbis and assumed to be true” will be as vapor.
771Digging deeper, qibuwts forms the basis of kibbutz – the farming collectives in Israel which became the seed from which the Socialist Secular Humanist dreams of Communism would emerge. Even worse, qibuwts is from “qabal – to receive and accept assumptions which correspond to that which is the opposite.” Qabal in the feminine is Qabalah – the spiritualism of the rabbis as proclaimed in their Zohar. Whether it is Socialism or Spiritualism – Yahowah described His people accurately – just as He said He would.
Religious pronouncements are all futile, holding no more weight with God than a fleeting breath and the residual vapor. The Ruwach Qodesh will blow them all away, cleansing the Earth of these debilitating lies.
The answer, the antidote for religion, is to trust and rely upon Yahowah. Those who do will inherit the Land of Yisra’el – along with all the benefits of the Covenant. As God’s children, we will live in His presence atop His set-apart mountain.
There is but one eternal, universal, deserving, completely informed, rational, just, and moral Judge with the authority to determine the fate of souls. But there are three types of souls who will come before Him and three outcomes derived from those meetings. Those who have come to know Yahowah, love Him, trust Him, rely upon Him, adore His Word, His Covenant, His Shabat, and His Name will be greeted as Family and welcomed as God’s children by their Father. There will be no judgment, no bowing down, no review of our words and deeds. We will inherit all that is Yahowah’s and live forever with Him as Yahuwdym | Beloved by Yah.
The second group of souls who will come before the Judge, or more accurately, His Witnesses, is identified in these words. God has told us that the record of their beliefs and deeds will be exposed and denounced. They will be found guilty of an unforgivable crime. With their cultural codes, societal edicts, and religious tomes, they led people away from Yahowah. Their sentence will be to endure 772eternity with like-minded souls. They will be incarcerated with demons and be forever separated from Yahowah in She’owl.
As such, hebel is “breath,” the symbol of mortal life and of spoken words. Yahowah’s Spirit will, therefore, seize mortal souls whose lifeless words misled others, carrying them away to an eternity in She’owl.
The third category of souls who will come before the Judge is the most numerous. They represent 99.9% of humanity. These mortals will have died not knowing Yahowah and, therefore, God does not know them. They will have lived their lives uninterested in God or deceived as to His nature. They are the victims of man’s religious, political, and cultural schemes, not their advocates. These mortals without any spiritual affiliation will simply cease to exist. There will be no punishment. They lived their lives as they saw fit. There will be nothing more. Their souls will die and cease to exist, just as their bodies succumb and ultimately decompose.
With so much at stake, and with this being the pivotal point in history where those seeking a relationship with Yahowah are forever separated from those who chose to be religious, Yahowah is sending His people a herald, someone to blow His showphar, a witness to the witnesses…
“Then one will make an announcement (wa ha ‘amar – so one individual will declare at this moment in time (qal perfect active third-person masculine singular) [the depiction of this timing and the limitation to a single individual comes from 1QIsa]), ‘You should choose to build up and decide of your own freewill to esteem, honor, and cherish (salal salal – you should lift up and think highly of (twice scribed as qal imperative – volitionally and genuinely lift up and value)) this about-face, turning around and observing the signs before the appearance (panah – this notice to change and prepare for the presence) of the way (derek – the path), choosing to take action and remove (ruwm – opting of your own 773freewill to take away (hifil imperative)) the obstructions and impediments which are stumbling blocks (mikshowl – obstacles in the way which cause people to trip and fall) from the elevated path (min masilah – away from the raised highway; from my – to ponder the implications of salal – being lifted up and exalted, becoming esteemed [from 1QIsa]) for My family (‘am ‘any – for My people).’” (Yasha’yah / Yahowah Saves / Isaiah 57:14)
This is reminiscent of Yasha’yah revealing that the Voice of God will call out to His people in the last days, encouraging them to build a raised highway to Heaven. And while he was speaking of Yada, ‘ElYah will return to make a similar announcement. While we are not told if this particular pronouncement is being made preceding the Time of Ya’aqob’s Troubles, or in the midst of it, I suspect that it will be made prior to the arrival of the two Witnesses.
Yahowah is returning. You can mark it on your calendar. The date is Yowm Kipurym | the Day of Reconciliations in year 6000 Yah – as the sun sets on October 2nd, 2033. Therefore, the time remaining to heed this announcement, to choose of your own volition to cherish and honor God’s Way, and to do an about-face and prepare yourself for His appearance is short. This is among the final notices Yahowah’s people will be given to come home. It may be the last blast of the showphar.
Join me in becoming part of the solution, removing the impediments blocking the way to Yah. Clear the path home of every religious and political obstacle. If you do, you will live alongside the one who made this pronouncement. We have Yahowah’s word on it…
“For (ky – indeed) thus (koh) says (‘amar – claims and promises) the One who lifts up (ruwm – the One who raises others to a higher dimension), and the One who carries away those He has forgiven (wa nasa’ – the One who spares and pardons), who lives (sakan – who dwells and abides) forever as an eternal witness (‘ad – for all eternity providing everlasting testimony), the One whose name (wa shem huw’ – the One whose proper designation 774and renown) is set apart (qodesh – special and unique, and thus neither well-known nor commonly used),
‘He will dwell (sakan – he will live and abide within the home, he will camp out and reside, remaining (qal imperfect active – he will actually and continually, even actively live) [from 1QIsa and 4QIsa because the MT reads “I” not “he”]) in the set-apart (qodesh – special, separated, and unique, highly uncommon and thus unpopular) heights of heaven (marowm – holding an esteemed position and high rank; from mah – consider the implications of ruwm – rising on high), along with (wa ‘eth) those slandered for having unpretentiously regretted and corrected their mistakes (daka’– the contrite, accepting that he or she was wrong and regretting having once been misled), in addition to the spirit (wa ruwach) of the abased (shaphal – of the lowered and diminished, even humbled and ill-treated).
The spiritually abused (shaphal ruwach – the demeaned and degraded of spirit) will be revived and restored (la chayah – will be renewed and nurtured) while invigorating and enlivening (la chayah) the heart, mind, and soul (leb – the inner person and judgment) of the unpretentious and contrite (daka’ – of the slandered who are criticized for having corrected their mistakes and apologized for having been mistaken).’” (Yasha’yah / Yahowah Delivers / Isaiah 57:15)
There are two ways to render the opening segment of this prophecy. It is either Yahowah affirming that He is above the fray, high and lofty which, while true, will change upon His return. Or He is affirming His role in conjunction with His Son as our savior. I prefer the latter and have, therefore, translated ruwm and nasa’ as Yahowah offering to lift up and carry away those who have been saved. As such, Yahowah is our living and eternal witness, the One whose name matters.
The second statement then is best understood in context. The one whom Yahowah is lifting up and carrying away so that he can live in the elevated dimensions of 775Heaven is the one who has or will proclaim the previous announcement. This being the case, the implication is that, by responding to it, others will follow. And that, after all, is the purpose of the announcement.
Accordingly, marowm, translated as “heights of heaven,” speaks of considering the implications of rising on high, of being afforded greater dimensionality. Those so blessed will be esteemed by God, earning acclaim with the Almighty. Yahowah is, therefore, recognizing those who served on behalf of His people.
I am less confident with my rendering of the third stanza because it appears self-serving. It seems to be saying that God appreciates the spirit of those who recognize that they were wrong and who have striven to correct their mistakes. If so, I am relieved, because being contrite in this way and correcting my mistakes defines this stage of my life. I was once lost in religion and enmeshed in politics. I was patriotic and said and did many things I regret. And even since then, it has been seven steps forward and one back. This is now the eighth and most comprehensive edit of Yada Yahowah, and when we are through, the Covenant Family and I will have retranslated and rewritten 35 volumes – devoting three years being daka’.
This known, the path to chayah | restoration and renewal has been a delight. Every moment with the Spirit and the Word has been uplifting, liberating, enlightening, and inspiring. Yes, we did it all on behalf of those the world has abused, including those religious Jews are now abasing, but all along, we have been the biggest beneficiaries. My only regret now is that I did not begin sooner, that I was not smarter, and that I cannot work any faster.
It may appear contradictory to say that these are my only regrets. But it is true. If not for my past, I would not have been able to serve Yahowah or Yahuwdym effectively. Like Moseh, I had to experience what is wrong with religion and politics and disassociate from both before appreciating why God needs us to walk away from them 776before approaching Him. Further, if not for my mistakes, I would not have gone back and retranslated and rewritten these books. Had I not done so, you and I would have benefited from the floodgates of understanding have been opened to us. I would not have thought so, but it is nonetheless true, by being contrite, and eager to correct our mistakes, we have learned more, faster than ever before.
Life would become boring if we knew it all. What’s the purpose of exploring and living if there is nothing to gain? So long as we are devoted to learning, being observant and thoughtful, the future remains bright.
As this suggests, we are part of the process of restoring souls when we learn and share. And no people in all of human history have been as abused and abased as Yahuwdym. But this will soon change.
This transformation will not occur because of a change in God’s approach but instead in man’s approach to God. When we stop being contentious with Him, He can refrain from being contentious with us.
“‘For (ky – by contrast to what has just been revealed) I will not quarrel, contend with, or plead (lo’ ryb – I will not accuse, oppose, prosecute, or defend, remaining in a hostile dispute) forever (la ‘owlam), nor will My righteous indignation (wa lo’ qatsaph – nor will My frustration with injustice and disappointment, My discord and dissension, or My displeasure) be unending (la netsach – last forever).
Indeed (ky), before My appearance (min la paneh ‘any – prior to the approach of My presence), the Spirit (ruwach) will lose contact with and ebb away (‘ataph – will turn aside, fading away) along with (wa) the conscience (neshamah – the cognitive, ethical, and moral ability to exercise good judgment, be discerning, and distinguish between right and wrong, good and bad) that I have acted upon and endeavored to engage (‘asah – produced and worked with, assigned and profited from).’” (Yasha’yah / Yahowah Liberates / Isaiah 57:16)
777The opening statement affirms that we are approaching the end, when God is going to cease contending with the religious and political. For that to occur, they will cease to exist because neither God nor man is going to change. Yahowah is tired of being disappointed, and who can blame Him after all we have done these past 6,000 years to frustrate His intent?
The closing statement is profound and somewhat unexpected. Yahowah is going to withdraw the Ruwach Qodesh prior to His return. She will ebb away from man as we move from decision day to judgment day. This will occur on Shabuw’ah when the Covenant Family is withdrawn, and it will remain so for several years prior to the Witnesses returning to a world now spinning out of control.
Regarding the second part of God’s concluding remark, I had long suspected it from observation – but had not seen an affirmation heretofore in His witness. The one aspect of humanity which differentiates us from other animals is our God-given neshamah | conscience. The neshamah is our moral compass, our ethical computer, and the human capacity for being judgmental and discerning. Without it, God becomes unknowable, and humans become savages. It has begun to increasingly fail in the preponderance of people – especially in the overtly political and religious and, unfortunately, among those younger than 30. Most people are so easily swayed by idiotic notions, from socialism to cancel culture, from global warming to conspiracy theories, even the underlying claims of Black Lives Matter, that it has become obvious humanity is losing the ability to think rationally. And this has never been as evident as it is now with Muslims and Progressives blaming Jews for what was done to them.
Without a neshamah, God cannot interact with humankind. As it fails, so does Yahowah’s capacity to engage with His people.
God has good reason to be disappointed…
778“‘With the perversity and depravity associated with (ba ‘awon – as a consequence of the error and wrongdoing of) his ill-gotten and dishonest gain (betsa’ huw’ – his deception and thievery), I was provoked to anger (qatsaph – I was enraged, becoming furious, exceedingly displeased).
I lashed out at him (nakah huw’ – I struck him down), concealing Myself (wa sathar – vanishing), due to My displeasure (qatsaph – because I was antagonized and furious). Nonetheless (wa), he went on backsliding, walking in a rebellious fashion (halak showbab – he behaved like a self-assured and untrustworthy hypocrite), by way (ba derek) of his thinking and inclinations (leb huw’ – his judgment and motivations).’” (Yasha’yah / Yahowah Delivers / Isaiah 57:17)
In the process of adding to their bank accounts, rabbis are impoverishing their souls and bankrupting the nation. The perversity and depravity associated with such thievery have provoked God to the point of all but disappearing. The religious literally pushed Yahowah away, provoking Him at the same time.
It would not matter whether Yahowah responded by lashing out at His people or abandoning them, they continued to behave poorly. Judaism is a collective rebellion against God. The Halakhah | Walk the religious are so intent on enforcing is a migration away from Heaven and, thus, an anathema to the Almighty.
Loving and supportive fathers tend to see their children as redeemable. And since a remnant of Yisra’elites and Yahuwdym will disavow religion and politics en route to the truth, there is hope…
“‘I have seen and considered (ra’ah – I have examined) his ways (derek huw’ – paths and conduct [plural in 1QIsa]), but nonetheless (wa), I will heal him (rapha’ huw’ – I will restore him to favor, repair him to health, and renew him to the original state). I will lead and guide him (nachah huw’ – I will reliably and personally 779direct him, creating the opportunity for him (hifil imperfect)) to reconciliation and restoration (shalem – to restitution and being fulfilled), providing comfort and compassion to him (nichuwmym la huw’ – consoling him [1QIsa]) and to those who are grieving (wa la ‘abel huw’ – as well as to those who mourn during the calamity for him).’” (Yasha’yah / Yahowah Liberates / Isaiah 57:18)
They had been bad, but they are His children. So Yahowah will once again, this final time, lead them out of harm’s way – guiding them away from mitsraym – the crucibles of religious and political oppression. For those who are contrite and responsive, willing to go where His words lead, God will heal them. He has promised to restore His relationship with His people – and He will do so. Reconciliation and restoration are in the offing. Peace is at hand.
For this to occur, Yahowah will do as He has always done, albeit in short order this time. He will lead Yisra’el and Yahuwdah to reconciliation by walking them through His Towrah, addressing the Beryth conditions and Miqra’ey attendance along the way. Father and Son will be escorting the Covenant’s children through Pesach, Matsah, to Bikuwrym, enabling Shabuw’ah and Taruw’ah, then orchestrating the sacrifice of the ‘Adamah Parah to celebrate Yowm Kipurym and beyond.
With their relationship restored, Yahowah will comfort Yisra’el and Yahuwdah – providing the means to resolve their anxiety and pain. This will occur when they willingly partake in His Towrah | Guidance, incorporating its prescriptions into their lives.
Today, on this side of the Shabuw’ah Harvest and Taruw’ah Gleaning, Jews are slowly awakening to Yahowah’s best and final offers. They are doing what we, who have led them here, have done, which is to accept what Yahowah is offering by becoming Towrah-observant.
Fortunately, while Yahowah’s renewing and restoring witness is ebbing away from humankind, that is not the 780case with Yahuwdym. They remain Yahowah’s Chosen People, the First Family. And they will be back on duty after a 2,500-year-long recess.
“‘When I bring about (ba bara’ – when I perform based upon what I have created [from 1QIsa]) the fruit (nowb – nourishing product which simulates growth and causes life to flourish) of the lips (saphah – of words, of speech and language), there will be reconciliation and restoration (shalowm shalowm – there will be fellowship through redemption, friendship through relationship, and contentment through blessings, bringing salvation [in 1QIsaa there is one shalowm while in 1QIsab , LXX, and MT it is repeated]) for those who are afar (ha rachowq – distant geographically) and for those who are nearby (wa la ha qarowb – those who are in close proximity, approaching and engaged in the relationship),’ says (‘amar – affirms, announces, and promises) Yahowah (Yahowah – a transliteration of as directed in His towrah – teaching).
‘Then I will heal him (wa rapha’ huw’ – I will restore him to favor, repair him to full health, and I will renew him to his original state, mending the relationship with him).’” (Yasha’yah / Yahowah Saves / Isaiah 57:19)
It has been a long silence, but Yahowah will once again speak to the remnant of His people. He will affirm what He said 3,480 years prior to this date by reciting His Towrah | Guidance. It is the “fruit of Yahowah’s mouth,” providing salvation by restoring the Covenant relationship. This is the message of the Miqra’ey and the focus of the Harvests. It is why we are called to proclaim these profound truths.
We should be pleased to read that fellowship will be extended to those afar and near. This is good news because, while Yahowah is calling His people home, Home is the Covenant, even more so than Yisra’el itself. And Israel is a tough place to live. It is infected with rabbis and their Hasidic ilk, and with Hamas and Fakestinian Muslims 781itching to be terrorists. While the country is a beacon of hope in a sea of Islamic despair, in today’s political climate, the specter of building millions of homes for the Jews still in the Diaspora is not realistic. So, while God wants Yisra’el to live in the land He provided, some will come home to the Covenant before establishing residence in the Promised Land.
Yahowah’s offer of restoration is not universal, however. While all mankind is invited to avail themselves of His gift, most will be swept away by the raging sea. For there to be harmony and contentment, for there to be peace and fulfillment, the religious and political must go.
“However (wa), the wickedly wrong and condemnable, the unGodly and unjustified (rasha’ – those who remain errant and are guilty of continuing to violate the standard, those who will be judged and condemned), who have been stirred up, will be banished like the retreating tide (garash – who are tossed to and fro, expelled and driven away, estranged and cast away) like the sea (ka ha yam – like the ocean, serving as a metaphor for gowym still estranged from Yisra’el), because (ky) they cannot remain silent (shaqat – they cannot accept this favor or be at peace because all they know is dissatisfaction and strife).
They do not have the capacity to understand or prevail (lo’ yakol – they will not process this information correctly and therefore will fail to grasp its meaning, so they will neither comprehend nor endure (hofal imperfect passive – they will never be able to get out of their own way long enough to understand)). And so (wa), the muck and mire (rephesh wa tit – the sticky slime and malleable, pliable, and impressionable clay) of his waters (maym huw’) will be stirred up and tossed around by the motion of the retreating waves (garash – will be tossed to and fro, then expelled and driven away, estranged, they will be banished like the retreating tide).” (Yasha’yah / Yahowah Delivers / Isaiah 57:20)
While the Haredim in Yisra’el were apoplectic over 782being excluded from Israel’s former secular government, it is hard to imagine how enraged they will become when Yahowah returns, and not only excludes them, but continues to excoriate them in the process of expelling and exterminating them. But you have to love God’s sense of justice. After they have sought to define Jews by their religion rather than their ethnicity, Yahowah is comparing the Ultra-Orthodox to the Sea – which is the Towrah’s metaphor for gowym.
The religious who claim to be right will be branded and banished as wrong. They are beyond hope because they are incapable of understanding. No amount of prophecy is sufficient to cause a believer to accept Yahowah’s testimony over that of those who have betrayed them. Their faith has disabled their capacity to comprehend – and that is a death sentence because we must think our way to God. His every word is a bit of yada’ | knowledge we can process using our neshamah | conscience to byn | understand.
Judaism has a long history of shaqat | dissatisfaction and strife. It has made life miserable for God’s people and driven a wedge between them and their Creator. It will be their undoing, as the Hasidics will not survive their faith. It will kill them, finally putting them out of their misery.
Yahowah describes the Ultra-Orthodox as muck and mire, malleable and impressionable clay. Tossed to and fro as they lean back and forth in their religious stupor, and stirred up by the rabbis, they will be expelled from the Promised Land, banished upon the retreating tide – never to return.
Remorse over prior religious entanglements, sufficient to disassociate from them and condemn them, is a precondition for admission into the Covenant. It is a bridge too far for most believers. But this would also be true of those who have had their brains scrambled by the thoughtless and immoral platitudes of Progressive politics or conspiracy theories.
“‘Therefore (wa – and so [from 1QIsa]), there is no 783reconciliation, restoration, or salvation (‘ayin shalowm – there is no peace, renewal, return to health, satisfaction, blessing, ransom, favor, fellowship, or redemption),’ my God says (‘amar ‘elohym ‘any), ‘for those who are wrong and unjustified (rasha’ – those who remain errant and are guilty of continuing to violate the standard, those who will be judged and condemned).’” (Yasha’yah / Yahowah Saves / Isaiah 57:21)
This is a simple and direct statement from God to us through His prophet, Yasha’yah / Salvation is from Yahowah. Those who are wrong about Yahowah cannot be saved. Period.
This is why Yahowah provided so much compelling information in His Towrah and through His Prophets about His Covenant and Invitations to Meet. Our reconciliation with God is predicated upon us knowing, understanding, and accepting the importance of these things to our lives and to the relationship.
We end this prophetic portrait God has painted where we began, with Shabats and Trumpets. During the Miqra’ey of Shabuw’ah and Taruw’ah, this is what we are asked to do…
“Choose to call out, summon and proclaim, read aloud and announce, the news to all publicly (qara’ – issue an invitation to be called out, choosing to recite what is written and remember what has been spoken about entering into the company of God and being received and welcomed by Him (qal imperative)). Do not spare your throat (ba garon ‘al hasak – do not withhold or restrain, holding back your speech). Lift up and raise (ruwm – proudly act, increasing the volume of) your voice (qowl ‘atah) like a Showphar (ka ha Showphar – as if it were the ram’s-horn trumpet symbol of the Miqra’ of Taruw’ah).
Choose to boldly announce this report openly and publicly (wa nagad – of your own volition, and because it is your desire, in a straightforward fashion, conspicuously inform by choosing to convey this message serving as a 784warning (hifil imperative)) to My people (la ‘am ‘any – to My family, the Children of Yisra’el), to the House of Ya’aqob (wa la beyth Ya’aqob – to the Family of Yisra’el): they are in religious rebellion and political revolt (pesha’ hem – they are in defiance, indignant and offensive) and they are wrong, having missed the way (chata’ach hem – they are immoral, guilty, and offensive and will be condemned for having gone astray, forfeiting their opportunity).” (Yasha’yah / Yahowah Delivers / Isaiah 58:1)
This message is sponsored by the letter Q . It speaks of the ending of one day and of the beginning of the next. It draws us to the horizon of new possibilities, of being done with the old and ready for a fresh start. With the light fading on some, it shines ever more brightly and clearly on others.
Qara’ | is at the center of it all. Those moving forward and experiencing this opportunity are looking toward the protective ram leading the flock. They see in the Aleph , the first letter in the Hebrew alphabet, the first letter in ‘el | | God, their ‘ab | | Father.
Qara’ is an “invitation to meet with” God, “to be welcomed into” His presence. It is our “opportunity to be called out” of rasha’ to shalowm. Qara’ speaks of “issuing a summons, of calling out to” our fellow man, “making a public proclamation comprised of the information needed to capitalize upon the announcement by reading and reciting” Yahowah’s words. It is through qara’ that God “becomes known and we are received into” His company. Qara’ serves as the actionable root of Miqra’.
The first three were fulfilled nearly forty Yowbel ago by the Messiah and Son of God, Dowd. Four remain. Two are Harvests. One denotes the Family Reunion and God’s Homecoming. The last reveals that we are returning to ‘Eden.
Our proclamation to God’s people is to be bold and blunt, neither diplomatic nor politically correct. Our 785summons is to be straightforward and public, as if blasting away on a trumpet. There is nothing subtle about any of this. It is a warning – plain and simple. It is why there is a Showphar sitting behind my desk, serving as a constant reminder of what remains to be accomplished.
This is the final blast that will be directed toward Yisra’el, the House of Ya’aqob. Yahowah wants His people to know in no uncertain terms that they have forfeited their opportunity to be included within the Covenant because of their pesha’ | religious and political rebellion. Listen or be condemned. Change or die.
For Yisra’elites, Yahowah is providing the ultimate opportunity to join Him forevermore. And this is extraordinary considering all that the House of Ya’aqob has done over the centuries to provoke Him.
Shout for joy; signal an alarm…
Since so much of what we have read has come from Yasha’yah’s Textbook on Proper Chotering, let’s consider the prophet’s opening appeal to his wayward and reprehensibly religious kin. He began…
“The revealing communication (chazown – the written prophetic record of the relationship agreement and covenant contract enabled by the ability to perceive the vision; from chazah – to see and perceive, to look intelligently, to observe and understand) of Yasha’yahuw (Yasha’yahuw – Liberation, Deliverance, Freedom, and Salvation are from Yahowah; a compound of yasha’ – to remove from harm’s way, to keep safe, to liberate and deliver, to make free and save and Yahowah), son (ben) of ‘Amowts (‘Amowts – Trustworthy and Steadfast; from ‘amown – valid, confirming, upholding, supportive, and establishing and ‘amats – to be strong, courageous, secure, steadfast, and bold), whereby (‘asher – beneficially as a 786result of the relationship) he compiled and revealed a written prophetic record (chazown – he intelligently observed, being perceptive and discriminating to see, thereby receiving information from God which he chose to communicate prominently) concerning (‘al – about and in proximity to the Most High’s) Yaruwshalaim (Yaruwshalaim – Source from which Teaching, Instruction, Guidance, and Direction Regarding Reconciliation and Restoration Flow; a compound of yarah – source of teaching and guidance (the basis of towrah) and shalowm – to completely restore and totally reconcile), Yahuwdah (Yahuwdah – Related to Yah and Beloved of Yah) in the days (ba yowmym) of ‘Uzyahuw (‘Uzyahuw – Boldness and Empowerment are from Yah; from ‘oz – to strengthen and embolden, to prevail by being steadfast and Yahowah, commonly known as Uzziah (791-740 BCE)), Yowtham (Yowtham – Yahowah is Perfect, complete, and upright; from Yahowah and tam – perfect and complete, lacking nothing, typically transliterated, Jotham (750-734 BCE)), ‘Achaz (‘Achaz – He Has Grasped Hold, known as Achaz (734-718 BCE)), Yachizqyah (Yachizqyah – I Am Strengthened by Yahowah; from chazaq – to grow firm and resolute, rigid and steadfast, courageous and strong, prevailing by being emboldened by Yahowah, commonly known as Hezekiah (718-689 BCE)), rulers (melek – leaders and kings) of Yahuwdah (Yahuwdah – Relating to Yahowah, Beloved by Yah, and Related to Yahowah).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:1)
Prophecy is Yahowah’s signature, His mark, serving as proof that He authored the testimony in which the predictions are presented. God wants readers to know that they can trust what He has to say. In this regard, you should know that God isn’t actually predicting anything but is, instead, providing us with an assessment of what He has witnessed in the prophet’s future, sometimes two to three thousand years in advance of when these events will unfold.
“Listen (shama’ – hear the message) Spiritual Realm 787(shamaym – abode of God, heavenly and spiritual place) and (wa) choose of your own accord to pay attention and respond (‘azan – elect to hear and perceive, of your own freewill listen to the communication and reply (hifil imperative – the message from Yahowah causes those listening to understand and respond should they choose to do so)) Material Realm (‘erets – Land; from an unused root meaning to be firm, typically addressing Yisra’el), because (ky – indeed for the reason) Yahowah (Yahowah – the proper pronunciation of the name of YaHoWaH, our ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration) has spoken (dabar – communicated using words (piel perfect)), ‘I reared My children, lifting them up, helping them grow, and enabling them to be great (gadal benym – I cared for My children, reaching down to lift them up, nurturing and enriching My sons, honoring and empowering My family, promoting and magnifying them, making them important (piel perfect – the children were enabled by Yah’s actions at a moment in time)) and (wa) I raised them, taking them to a higher place (ruwm – I took them on high, increasing their capabilities and status, supporting them with everything necessary to keep them safe, providing them with added aptitudes, competencies, and proficiencies while magnifying their dimensionality (piel perfect)), but they (wa hem) have actually rebelled against Me (pasha’ ba ‘any – they have revolted against Me and are openly defiant, having stepped away, they have transgressed our agreement, and in so doing they have offended Me, making Me angry, even indignant, because they have conspired to act in an organized fashion in direct opposition to My authority (qal perfect – while the rebellion is genuine, this revolt will come to an end)).’” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:2)
Our Heavenly Father is in the child-rearing business. He reached out to the Children of Yisra’el, lifted them out of human bondage, and enriched them with His presence and His Towrah. But as is the case with far too many 788children, they ultimately rebelled against Him. And since this is a blanket indictment, it isn’t something which was done independently but, instead, collectively. And therefore, this is an indictment against Judaism.
In an ode to the Red Heifer, surrounded as he will be by asses of Islam at the culmination of the Time of Trouble, we read…
“A cow (showr – a bull or oxen; from shuwr – one who looks, sees what is around him, and views the world from the proper perspective, who pays attention and is perceptive) is aware of and recognizes (yada’ – knows and respects, is familiar with and acknowledges, is acquainted with and appreciates) the one who gave him birth (qanah huw’ – his creator, the one who brought him forth as a baby, even the one who acquired him, paying a price to purchase him), and (wa) an ass (chamowr – a donkey, a stubborn domestic beast of burden; akin to chamowts – lowly and impoverished people who are oppressed, chametz – the leavened, embittered, and subjugated, and chamas – the violent and cruel who are wrong and unjust) his (huw’) Lord (Ba’al – master, owner and possessor, one who controls and rules over (note: the feminine of ba’al, ba’alah, is a mistress, sorceress, and necromancer)).
Yisra’el (Yisra’el – Individuals who Engage and Endure with God or Individuals who Struggle and Fight with God [the “wa – but” prior to Yisra’el found in the Masoretic Text and English translations does not appear in DSS 1QIsa]) does not know and remains unaware (lo’ yada’ – shows no respect, is unfamiliar, fails to acknowledge, is unacquainted, lacking appreciation, remaining unperceptive at this time (qal perfect)). And My people (wa ‘any ‘am – My family [this is the beginning of a new sentence with a wa in 1QIsa]) have failed to consider this connection and thus do not understand (lo’ byn – they cannot comprehend the instruction, failing to discern the relationship between these things, and therefore they are not perceptive, showing a lack of 789judgment (note: byn as a preposition is defined by the relative positions of things and their proximity and relationship) (hitpael – the subject acts upon and with respect to itself to bring about the state or condition of the verb while the perfect – reveals that this condition will not last forever)).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:3)
For a long time now Yisra’el has forfeited the roles of being God’s children and of living as the Chosen People, giving up their privileged position by being as religious as the gowy. It was not their brightest decision.
“Woe to (howy – alas, this stern warning to those in serious trouble) an errant, blameworthy, and lost (chata’ – a grievously wrong and guilty, erring by completely missing the way, a failed and bereaved, faulty and offensive) nation of estranged people (gowy – a population who are not Yahuwdym – Related to God, acting like pagans and heathens; from gowah – to arrogantly lift up that which is backward and left behind, akin to gowlah – exiles and captives, those who are deported from the Land and vanquished), severely stubborn and heavily laden, dulled and unresponsive (kabed – difficult and broken discouraged and disheartened), with wrongdoing and the resulting guilt associated with perverted distortions (‘awon – with being corrupted from twisting and perverting the truth, being wrong and mistaken), the offspring (zera’ – the descendants and seed) of troublesome and loudmouthed (ra’a – of errant, miserable, and displeasing, noxious and injurious) children (benym) who corrupt and destroy (shachat – who ravage and ruin, and are themselves caught in a putrid slime pit, captives in a dark dungeon, immoral, lacking integrity (hifil participle)).
They have rejected and abandoned (‘azab – they have deserted and forsaken, neglected and left, letting go of (qal perfect)) Yahowah (Yahowah – an accurate transliteration of the name YaHoWaH, our ‘elowah – God as guided by His towrah – instructions regarding His hayah – 790existence and our shalowm – reconciliation). They have come to despise and they revile (na’ats – they actually feel contempt for, strongly disliking while objecting to, they have spurned while blaspheming, they have rejected as having little or no value; from the masculine of na’atsah – to shame and dishonor with contemptible words, to show disdain by insulting and slandering, to hold in disrepute and to abhor, provoke, and deride (piel perfect – the object suffers the effect of the verb for a finite period of time as a result of their actions)) the Set-Apart One (‘eth qodowsh – the uniquely devoted and completely separate and distinct One; from qadash – to be set apart, prepared and dedicated, honorable and sacrosanct) of Yisra’el (Yisra’el – Individuals who Engage and Endure with God).
They have become strangers, alienating themselves (zuwr – they have gone astray, having severed the relationship, they are in full rebellion, having sullied and broken the agreement (nifal perfect passive)), having gone in the wrong direction (‘achowr – backsliding in full retreat, losing progress by heading in the wrong direction).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:4)
This is the self-inflicted one-two punch that has left Israel destitute – without their God or Messiah. Jews have abandoned Yahowah and they show contempt for Dowd – the Set-Apart One of Yisra’el. As a result, the Chosen People have become terrorized strangers, surrounded as they are by Islamic demons.
“For what reason (‘al mah – on whose account, on what grounds, and why is it) do you want to be continually afflicted and destroyed (nakah – do you consistently choose to be treated adversely and ravaged, to be stricken and defeated, becoming lame and crippled, conquered and subjugated, scourged and slaughtered (hofal imperfect jussive passive – the subject causes the object of the verb to engage in destructive behavior on an ongoing basis even as they are willing participants)) over and over again (‘owd – repeatedly and repetitiously, beyond 791reason), associating with and adding to (yasaph – joining others once again to habitually increase (hifil imperfect active)) your obstinate and hostile rebellion (sarah – your offensive propensity to be evil, stubbornly wrong, criminally false, withdrawing and turning aside)?
The entire head (kol rosh – everything associated with the head, from eyes and ears to the mouth and brain) is afflicted with disease (la choly – is sick and impaired, grievously evil, horribly wounded, injured as a result of a blow; from chalah – weak and incapacitated, in a sorry state, incapable of functioning properly). The entire heart, and thus the ability to exercise good judgment (wa kol leb – everything associated with the capacity to properly evaluate evidence and form rational and reasonable conclusions, the faculty of incorporating and internalizing what is learned to adroitly influence one’s perspectives, attitudes, and ambitions), is cramped up and infirmed (daway – is ill, faint, afflicted, and injured, suffering menstrual cramps, debilitated and disabled).” (Yasha’yahuw / Salvation is from Yahowah / Isaiah 1:5)
For Yahowah to continue to issue this blanket indictment, almost everyone was affected. And that is an extremely important realization. It is commonly believed that the popularity of a religion serves to affirm its authenticity. As a result, Yahowah’s message is often dismissed by unthinking religious individuals with an irrational, “There is no way a lone voice can be right and everyone else be wrong.” And yet, that was the case with Yasha’yah being right and all of Yisra’el being wrong. It is still the case today.
Religion eats away at a person’s mind and heart until both are diseased and crippled, becoming useless. It is a disease that even God cannot cure because it renders its victims unwilling to consider, much less ingest, the antidote. The victims of this disease are so smitten with it that they have no interest in a cure. It is a deadly and diabolical foe...
“From the sole of the foot (min kaph regel – or from 792the palm of the hand to the bottom of the foot) and all the way up to the top of the head (wa ‘ad rosh), there is nothing in it (‘ayn ba huw’) that is healthy or sound (metom – that has any integrity, that is free of damage or decay; from tamam – that is unimpaired or right, that hasn’t been destroyed).
Emasculated and castrated (patsa’ – wounded), slashed, battered, and bruised (wa chabuwrah – beaten and stricken; from cheber – in association with spellbinding charmers and in league with enchanters and magicians), with wounds associated with a devastating and deadly plague (makah – with the mark and stigma of disastrous and incapacitating attacks, leaving the body physically impaired; from nakah – being scourged and subjugated, smitten and slain) which are raw and rotten (tary – that are oozing and open, fresh and putrefying, inflamed and infected), they have not been cleansed (lo’ zuwr – they remain unwashed, filled with foreign dirt and debris that has not been squeezed out, causing alienation and estrangement (qal perfect)).
They have not accepted any prescriptions, treatment, nor remedy, or have they been medicated and bandaged (wa lo’ chabash – nor have they been remedied, wrapped up and covered, nor healed by a physician), not even soothed (wa lo’ rakak – nor responded to, quelled nor mollified, so as to relieve the physical injury and pain by softening the rebellious nature) with the oil of the olive (ba ha shemen – by the extracted ointment of the olive serving as an anointing medication to promote healing).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:6)
That is not an appealing picture. Since their souls had been ruined by religion and politics, there was nothing to salvage, no hope for a cure. The damage would span generations – even millennia.
Moving on, we discover that the choice between religion and relationship is not without consequences. Speaking prophetically of what Yahowah had revealed 793would happen to Yisra’el as a result of the curse they had brought upon themselves, Yasha’yah reported…
“Your land (‘erets ‘atem – your realm and country) will become lifeless and ruined (shemamah – will be desolate and deserted, sparsely populated and clothed in despair, ravaged and abandoned, destitute and destroyed, an appalling horror). Your cities and towns (‘iyr ‘atem – your walled encampments and villages, especially your shrines and temples) will be consumed by fire (saraph ‘esh – will be burned by the serpent’s flames of flashing light). Your soil (‘adamah ‘atem – your ground) before you and conspicuously in your presence (la neged ‘atem – in proximity to you) will be devoured and destroyed (‘akal ‘eth) by illegitimate, unauthorized, and foreign foes (zar – alien strangers from a distant place who are loathsome and nauseating whores; from zuwr – strange and estranged adversarial harlots).
They will bring (bow’ – they will come, advancing [from 1QIsa]) devastating perversity and adversarial transformations (mahpekah – changing everything in a destructive manner [from 1QIsa]), similar to (ka – like) being overthrown and demolished (mahpekah – being perversely transformed and adversely changed, thereby destroyed) by loathsome and nauseating whores (zar – illegitimate, unauthorized, and foreign foes, alien strangers from a distant place who are estranged adversarial harlots).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:7)
Fortunately, we are now aware that there is a cure for whores. The only question which remains is how many of them will capitalize upon Yahowah’s gift.
In all of man’s endeavors, there has never been a case like Yisra’el, a nation which continues to endure even after being conquered by the likes of the Canaanites, the Hittites, the Egyptians, the Assyrians, the Babylonians, the Greeks, Imperial Rome, the Roman Catholic Church, the first Muslims, the Ottomans, and the British. Throughout it all, Yahowah has managed to keep Tsyown conspicuous, to 794retain an encampment for a remnant of watchmen.
“However, the daughter (wa bath) of Tsyown, the Conspicuous Signs Posted to Mark the Way (Tsyown – Zion, the signposts providing directions along the way and the instructive markers on the path), will be preserved and left as a reminder (yathar – will be spared as a remnant, maintained and left behind [from 1QIsa]), like a sheltered place for living (ka sukah – akin to a covered dwelling, comparable to a campsite, similar to a protected home or tabernacle; note: Sukah is the name of the seventh and final Miqra’) in a vineyard (ba kerem – where grapevines are planted, cultivated, dressed, tended, and harvested), like an overnight cottage for a watchman (ka maluwnah – akin to a small and temporary enclosure to provide lodging for one who is on guard to dwell during the night) in a challenging garden filled with vehemently difficult stubble (miqshah – in an ill-treated and harsh field worked hard to make it grow; from qish’ah – difficult and burdensome, and qash / qashash – a challenging place with harsh conditions where crops are hard-pressed, filled with obstinate sticks, stiff stubble, and stubborn chaff), and then (wa – and also [from 1QIsa]) as an awakened encampment (ka ‘iyr – akin to a roused town or village where the inhabitants are on guard and alert; from ‘uwr – a population stirred up, aroused, and awakened) which is preserved by being observant (natsar – which is spared, maintained, and protected, guarded and kept safe by watching carefully and paying attention (qal participle – literally and genuinely, demonstrably and tangibly spared)).’” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:8)
And we are now aware that the restored encampment for the observant will be erected on the Temple Mount once it is cleared of the Muslim trash. We even know when it will be set in place and who will reside within it.
So now, as the world stews in a cauldron of religious, political, patriotic, and conspiratorial propaganda, becoming ever more like Sodom and Gomorrah with each 795passing day, we find God telling His people what He has done so that they might turn to Him before it is too late.
“Unless (luwle’ – if not for the contrasting affirmation of) Yahowah (Yahowah – the proper pronunciation of YaHoWaH based upon His towrah – teaching regarding His hayah – existence) of the host of spiritual messengers (tsaba’ – regiment of heavenly envoys deployed as implements) had not spared and preserved a remnant (yathar – had not left a few and allowed them to remain as a reminder) on our behalf (la ‘any), as a few (ka ma’at – a diminished and relatively small amount of) survivors (saryd – a residual part left alive of what once was a much larger living population), then like (ka) Sodom (Sadom – Scorched & Burning, a Canaanite city on the northwestern shore of the Dead Sea), we would have been (hayah – we would have existed (qal perfect)), and approaching (la) ‘Amorah (‘Amorah – Gomorrah, a depressed habitation which dealt tyrannically and manipulated inappropriately to enslave), we would be likened and compared (damah – we would be thought of and considered with a similar story, ceased and silenced for others to contemplate (qal perfect)).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:9)
The people of Sodom or Gomorrah are gone. Apart from what Yahowah has to say about their perversity, nothing is known, and no one survived. But that is not the case with Yisra’el. In spite of the religious and political, and now the academic and progressive crusades to erase Yisra’el’s history so as to curtail the nation’s legitimacy, miraculously, in a world resembling Sodom and Gomorrah, Yahuwdym are back home in Yisra’el. And it is this very remnant that the Zarowa’ turned ‘Adamah Parah will cultivate, cleanse, and spare by sharing the Word of Yahowah...
“You will listen to the Word (shama’ dabar – you will actually hear the commanding statements and pronouncements (qal imperative active – presenting a literal imperative to listen to the written and verbal 796proclamations)) of Yahowah (Yahowah – the proper pronunciation of the name of YaHoWaH, our ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration), political and religious leaders (qatsyn – governors and rulers, commanders and officers, magistrates and anyone else in a position of authority; from qatsah – to be cut off and scraped away) of Sodom (Sadom – Scorched Conflagration).
And so (wa – then [from 1QIsa]), you should choose of your own freewill to intently hear, perceiving what is said, and then respond appropriately while benefiting from (‘azan – it is in your best interest to fully deploy your faculty of hearing to receive the report and understand it and then prudently reply to (hifil imperative)) the Towrah | Teaching, Guidance, Direction, and Instruction (Towrah – source from which useful information flows and enlightenment is imparted to students) of our God (‘elohym ‘anachnuw), people (‘am – family of related individuals) of ‘Amorah (‘Amorah – Gomorrah, depressed habitation which deals tyrannically and manipulates inappropriately to enslave).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:10)
It sounds as if Yahowah and His prophet have been to Tel Aviv recently. And so, within this context of God expressing His frustration over the pervasive nature of religious and political corruption as a result of men convoluting and counterfeiting His Creation and Towrah to the point that such institutions and rituals are now more irritating and indoctrinating than instructive and beneficial, God says He has had enough of such things...
“‘By what means can I be approached through (la mah la – concerning the goal of moving toward Me, what is the purpose of) the great multitude and exalted aspects (rab – the great abundance and widespread use (note: rab is the basis of rabbi and rabbinic)) of your sacrifices (zebah ‘atem – your offerings from the religious perspective: the slaughtering of animals as an act of 797worship, expiation, or propitiation to a supposed deity)?’ asks (‘amar – declares and queries (qal imperfect, active)) Yahowah (Yahowah – an accurate transliteration of the name YaHoWaH, our ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation).
‘I will literally and actually fulfill, satisfy, and complete (saba’ – I will genuinely, once and for all, honor My obligation to do as I have promised, and I will fulfill to My complete and total satisfaction once and for all (qal perfect active)) the uplifting offerings to rise (‘olah – that which rises up and ascends; from ‘alah – to ascend and go up, to grow and rise up) of the male lambs (‘ayl – rams, leaders of the flock, upright pillars that form the framework of the doorway).
In addition, the lipid tissue (wa cheleb – furthermore, the fat of an animal which is unsuitable for eating and thus is burned up in the cooking fire) of overfed fatlings (mary’ – relatively young weaned cattle; from mara’ – is filthy and gross) and the blood of bulls (wa dam par), lambs (wa kebes), and goats (wa ‘atuwd), I do not want or desire (lo’ chaphts – I take no pleasure in (qal perfect active)).’” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:11)
Yahowah wants nothing to do with theirs because He has His own. Three men especially near and dear to the Almighty were chosen to serve in these roles. They are Dowd, Yada, and ‘ElYah – the three men who return to resolve the religiosity of Yisra’el.
So now God asks the following question of those who believe that He is going to appreciate and indulge the faithful because they beg and pray while blowing their own horns…
“Because if (ky – instead and on the contrary, by way of this branding, hypothetically should) you strive to approach (bow’ la – you seek to arrive and be included by means of coming (qal imperfect)) to see (ra’ah – to look upon, to be shown, and to view (nifal infinitive construct 798passive – a verbal noun in which the subject carries out and receives the verb’s action without any reference to place or time)) My presence (paneh ‘any), who or what was it (my) that sought this beggary (baqash zo’th – who was responsible for requesting this pleading, who conspired to establish this supplicating petition (piel perfect)) from your hand (min yad ‘atem – as a result of your influence and actions), thereby treading upon (la ramas – so as to trample [from 1QIsa] (qal infinitive – an actionable concept which should be interpreted literally without any reference to place or time)) the blowing of My trumpets in My court (chatsar ‘any – My troubadours in My enclosure surrounded by curtains and walls within My courtyard when My trumpets are sounded [defined by its use in Numbers 10:1-3, 1 Chronicles 15:24, and Leviticus 6:9])?” (Yasha’yahuw / Salvation is from Yahowah / Isaiah 1:12)
The Almighty cannot be bribed. Heaven’s doors are not opened with donations, large or small. Begging will not prevail either. Pleading with Him will fall on deaf ears. Passover alone opens the door to heaven. UnYeasted Bread is the welcome mat provided at the threshold of God’s Home to wipe our feet before entering. If we want to approach Yah, we must do so His Way. And now, the Whore needs a bath…
“You should not increasingly and habitually come, continuing to bring (lo’ yasaph ‘el bow’ – you should not continually come and seek to be included by adding to and bearing (hifil imperfect active) [the “‘el – to” comes from 1QIsa]) worthless, completely invalid, and futile (showa’ – vain and deliberately dishonest, illusory and misleading, wasteful and deceptive; from an unused root meaning without paying attention or giving proper consideration) tributes, gifts, and offerings (minchah – obligatory sacrifices offered to a deity as part of a religious activity). Incense (qatoreth – burning perfumed material to produce a fragrant smoke; from qatar – to fumigate, driving out the occupants while killing the inhabitants) is a detestable 799abomination (tow’ebah – is a repulsive, disgusting, rejected, religious, abhorrent, and idolatrous act; from tow’eah – a confusing, misleading, dishonest, and troublesome thing) to Me (la ‘any).
I cannot comprehend, endure, or overcome (lo’ yakol – I am incapable of witnessing, understanding, and prevailing over (qal imperfect hofal passive – literally and genuinely, on a continuing and ongoing basis with unfolding results, such that even passively when God isn’t involved in the process, He cannot bear to experience)) the deceptive and disastrous falsifications (‘awon – the diabolical fraud, the immoral and corrupting consequences, the unfavorable result, the deceitful and idolatrous words, the feigned worship and inappropriateness) associated with her oppressive and lifeless religious assemblies which hinder and withhold the benefits of (wa ‘atsarah hy’ – of the increasingly troublesome and barren crowds assembled during her celebrations and sacred assemblies for her religious holidays which restrain by holding people back by adversely controlling them and governing in a manner that impedes the capacity of people to access the benefits through her distressing restraints which debilitate the intended purpose; the feminine of ‘atsar, ‘otser and ‘etser – troublesome and barren religious gatherings which hinder, restrain, thwart, and disallow the intent of [the pronoun hy’ – her is found in 1QIsa but not the MT]) the Time of Renewal (chodesh / chadash – the occasion of repairing and reestablishing the relationship when reflected light on the moon’s surface begins to grow, designating a new month and initiating the timing of the Miqra’ to restore our relationship with God; from chadash – to renew and restore, to reaffirm and reestablish, to repair and reintroduce a relationship [singular in 1QIsa]) and the Shabat (wa Shabat – the promise of the seventh day as a time to celebrate the relationship) – the calling out (qara’ – the invitation and summons, the reading and reciting, the announcement and proclamation, the appointment and welcome, the encounters and meetings (qal construct infinitive construct, active – literally and genuinely qara’ 800is grammatically bound to the Miqra’ regardless of time and place)) of the Miqra’ – Invitation to Meet (miqra’ – summons to a meeting for the purpose of reading and reciting so as to be called out and meet; from qara’ – to invite and summon, to call out and to be called out, to welcome and to meet, to read and recite, to proclaim and to announce).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:13)
Yahowah isn’t denouncing or discarding His Mow’ed Miqra’ey but is, instead, disparaging religious rites and rituals. Rather than replacing His plan with another, substituting Easter for Passover or Purim for Shabuw’ah, as examples, God is condemning religious corruptions, substitutions, and counterfeits. He is saying that religious holidays are deceptive and devastating.
Further, we are now in the Time of Renewal. Three Miqra’ey – Shabuw’ah, Taruw’ah, and Kipurym – lead to the Shabat of Sukah. For Yisra’el, it is now or never. And for most, it will be the latter…
“Your Times of Renewal (chodeshy / chadashy ‘atem – your means of reestablishing the relationship during a new moon, designating a new month while reintroducing something [plural in 1QIsa]) and your designated meeting times (wa mow’edym ‘atem – your schedule of seasonal meetings), My soul (nepesh ‘any – My consciousness and persona) hates (sane’ – abhors and detests the alterations, loathes and despises the changes, intensely dislikes and totally shuns the modifications, and considers the revisions adversarial (qal perfect)). They have literally become (hayah) an annoying problem (torach – a distressful and troublesome burden due to their vicious, predatory, and destructive nature) to Me (‘al ‘any).
I am weary (la’ah – I have grown impatient and exhausted, tired and emotionally unable (nifal perfect)) of enduring their duplicity (nasa’ – of bearing their dishonesty and tolerating their fraudulent nature; indistinguishable from nasha’ – utterly beguiling and 801deliberately deceptive (qal infinitive)).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:14)
This is typical of Yahowah. First, He underscores His support for His plan. Then He reveals His disdain for the religious alternatives which deliberately corrupt and counterfeit His intent. This statement should be read as a direct attack on religious holidays. From here on out, all that matters are the nine remaining iterations of Chag Matsah and the Shabuw’ah Qatsyr (5.22.26), the Taruw’ah Laqat (9.23.33), the Sacrifice of the ‘Adamah Parah (9.24.33), the Yowm Kipurym Family Reunion and Homecoming (10.2.33), and the millennial celebration of the Shabat beginning on Sukah (10.07.33).
Unless it is to grasp His hand, God is not interested in what we have in our hands. Other than to spend time with Him, there is nothing we can give that He will even notice, much less accept. This then answers the question so many ask, wondering how divergent their religious faith can be from Yahowah’s instructions…
“And with the spreading out (wa ba paras – so in the extension and stretching out) of the palms of your hands (kaph ‘atah – of your open hands), I will hide (‘alam – I will continually conceal (hifil imperfect)) My eyes (‘ayn ‘any – My appearance and presence) from you (min ‘atem).
Also (gam – in addition, although, and moreover) because (ky) you choose to make many long, rabbinic (rabah – you elect to multiply your exalted, increasingly choosing to make numerous (hifil imperfect jussive)), and worthless prayers, abhorrent pleas, and repulsive petitions (taphilah – characterless requests, objectionable appeals, and repugnant demands; from tipilah – wrong, criminal, empty, and loathsome and palal – requests for intervention and intercession), I will not be listening (‘ayn ‘any shama’ – nor will I pay attention, not even bothering to hear them).
Your hands (yad ‘atem) are full of the shedding of 802blood (damym male’ – are satisfied with and scream of bloodlust) and your fingers are full of iniquity (wa ‘etsba’ male’ ba ‘awon – and your grasp is satiated with mischief and perversity, depravity and corruption [from 1QIsa]).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:15)
God repeatedly encourages us to listen to Him but never once asks us to pray to Him. There are few things more important than understanding why it is in our interest to hear Him rather than speak to Him.
As we are now fully aware, there will be one last opportunity to come clean. And pursuant to the Red Heifer, Yahowah encourages His People to avail themselves of its cleansing properties…
“Choose to actually wash yourselves (rachats – of your own freewill remove the impurities and bathe yourself using an abundance of water (qal imperative)), desiring to be clean, free of foreign sediment and impure substances, upright and acquitted (wa zakah – thereby demonstrating your desire to be cleansed and innocent; from an unused root meaning to be translucent (hitpael imperative – you should choose to act independently and not be influenced by others in order to avoid contaminants)), and then (wa – so then [from 1QIsa]), of your own freewill turn away from and reject (suwr – of your own accord abstain, leaving, forsaking, abandoning, and cutting off all ties with degenerate corruption, changing direction to desist from the revolting nature of) your errant and counterproductive (ra’a ‘atem – your immoral and improper countrymen, invalid and hindering kin, and displeasing and unethical, corrupting and malevolent) practices and endeavors (mala’lal – deeds and undertakings, acts and services; from ‘alal – to wantonly and ruthlessly take advantage of others by playing them for fools) from before (min neged – from conspicuously in front of) My eyes (‘ayn ‘any – My sight), refraining from and ceasing to consent to (chadal – giving up and refusing, discontinuing and objecting to) 803being invalidated, unethical, improper, and errant (ra’a – evil and counterproductive, malevolent and corrupting, and perverted (hifil infinitive absolute active)).” (Yasha’yahuw / Freedom is from Yahowah / Isaiah 1:16)
Yahowah is not suggesting we try to perfect ourselves. He is not asking us to save ourselves. He is, however, requesting that we disassociate from the counterproductive filth and invalidating endeavors which have made us dirty from His perspective, and then take a bath, washing away the impurities of these religious corruptions which have soiled our hands and stained our minds in the waters that will soon be flowing from under the Red Heifer. And between now and then…
“Desire learning (lamad – be receptive to being taught, become open to instruction, gaining information which provides valid directions and then respond properly, choosing to accept (qal imperative)) to be right and to prosper (yatab – to improve and be successful, to do well, to engage effectively and to be pleasing, agreeable, and satisfied). Seek (darash – actually choose to inquire about and study, genuinely consult and investigate, petition and ponder, and as a result flourish, grow by choosing (qal imperative)) the means to make an informed and rational decision about the way to justly resolve disputes (mishpat – the ability to exercise good judgment regarding being honest and correct, fair and just, vindicating or condemning).
Choose to walk the right way to receive the benefits of the relationship and to serve as a guide along the proper path (‘ashar – desire being led the correct way to get the most out of life (piel – the object enjoys the effect and is transformed by the verb, imperative – under the auspices of freewill, active)) for all those who are oppressed by human institutions (chamowts – for everyone without status cruelly subjugated by the political and religious establishments, including those who are leavened, embittered, and soured).
Be judgmental, choosing of your own volition to 804plead on behalf (shaphat – choose to adjudicate by making and promoting informed and rational decisions and by forming reasonable conclusions which lead to vindication and enable executing good judgment when arguing on behalf (qal imperative active)) of the fatherless child (yathowm – an orphan whose father is dead but who still has a widowed or divorced mother, a class of individuals deprived of appropriate resources; from an unused root meaning lonely, akin to yathowr – those who are searching and exploring, seeking to find credible information).
Quarrel with (ryb – choose to contend, bringing a legal argument, showing hostility in willful opposition, filing a complaint using words to plead in disagreement with, even taunting, insulting, mocking, and ridiculing (qal imperative)) the congregation of the bound, dumb, and forsaken (‘almanah – the silent and silenced who are unable to speak, those who have joined in and are now bound to religion, including the widow whose spouse has died and is in a state of abandonment; from the prolonged and feminine of ‘alam – the bereaved worshiping congregation who are being controlled and kept from speaking out [note: religion is from the Latin religare – to join and bind]).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:17)
In one way or another, every member of Yahowah’s Covenant is engaged in this debate. We do so because Yahowah, whom we respect and love, asked us to speak out in this manner. But even if that had not been the case, nothing on Earth would stop us because a relationship this satisfying, beneficial, and appealing must be shared, not hoarded. Moreover, it is the most appropriate and compassionate way to interact with others. The moment we learn the truth and enter the Covenant, it is so liberating and empowering, so enriching and enlightening, we want the orphaned child and widow, representing Yisra’el and Yahuwdah, to know what we have experienced.
This encouragement before us, I love what follows…
805“Please (na’ – considering the urgency and consequence of the exhortation), let’s go for a walk (halak – let’s choose to stroll through life together, let’s go on a voyage of discovery, traveling through space and time, come, let’s proceed (qal imperative active)) because I always want to engage in rational dialog (yakah – I want us to reason together because I want to prove My case and it’s My desire to vindicate you (nifal – the subject, God, carries out and receives the action, cohortative – first-person volition, imperfect – continuously with unfolding implications)), says (‘amar – conveys and attests) Yahowah (Yahowah – the proper pronunciation of YaHoWaH based upon His towrah – teaching regarding His hayah – existence).
Even if (‘im – even though) your sins (cheta’ – your offenses against the standard and your resulting guilt, the consequences of missing the way) are (hayah – exist) as (ka) crimson (ha shany – scarlet apparel), like (ka) snow (sheleg), they shall be made white (laban – becoming purified and spotless (hifil imperfect active)). Even if (‘im – even though) they are continually as ruddy red and as dirty as ‘Adam (‘adam – the name of the first man created in Yah’s image, the word for mankind, the word for ground as in dirt, the word for red, and as a verb, to become reddish (hifil imperfect active)), like (ka) crimson (ha shany – scarlet apparel), they shall be like wool (ka ha tsemer hayah).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:18)
Yahowah designed us to walk with Him. We were conceived to engage in an upright relationship with our Creator, not to bow down and worship the gods of the creation’s making. There are few things Yah anticipates more than strolling through His universe with His children. It is what ‘Adam did with Yahowah in the Garden. It is what we will do with Him throughout space and time.
And let us not miss the reference to the ‘Adam | Bloody Red Man. In the end, during Taruw’ah, it will be his blood that will prepare Yisra’el for Yahowah’s return.
806This is the choice being offered to Yisra’elites and Yahuwdym as we approach the Time of Ya’aqob’s Troubles…
“If (‘im – whenever and so often as) you are genuinely willing (‘abah – you voluntarily agree and provide your consent (qal imperfect jussive)) and (wa) you listen (shama’ – receive the pronouncements, hearing what is communicated (qal perfect)), you shall actually and continually be nourished by (‘akal – you shall taste and consume, eating and feeding upon (qal imperfect)) the good and beneficial qualities (towb – the attractive, beautiful, nurturing, and abundant aspects) of the Land and Earth (ha ‘erets – of the physical realm).” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:19)
Specifically, the Land is Yisra’el, the Promised Land, and the Home of God in the material world. But ‘erets also serves as a metaphor for ‘Eden, for Sukah, and for Heaven – for living with God as part of His Covenant. So, this does not seem like a difficult choice…
“But if (wa ‘im) you consistently refuse to agree and continually withhold your consent (ma’an – you are unwilling and defiant (piel imperfect)) and (wa) are rebellious (marah – are recalcitrant and contentious (qal perfect)), by the sword (chereb – by weapons of war), you shall be devoured (‘akal – you shall be consumed (pual imperfect– the object passively suffers the effect of the verb on an ongoing basis)) because (ky – truly) the mouth (peh) of Yahowah (Yahowah – the proper pronunciation of the name of YaHoWaH, our ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration) has spoken it (dabar – has said it, conveyed and communicated it, announcing and declaring it (piel perfect – Yahowah actively causes the object to experience the verb’s action and does not have to repeat Himself)).” (Yasha’yah / Freedom is from Yahowah / Isaiah 1:20)
And this is where the Chosen People now find themselves. And it is all because they have not chosen God.
807The path Home begins by recognizing His name – Yahowah. Next, come to appreciate His Son. Perhaps then, you will join us during Shabuw’ah or Taruw’ah for the journey of a lifetime into forevermore.
As we move past the Shabuw’ah Qatsyr and Taruw’ah Laqat, and having gleaned an understanding of the ‘Adamah Parah, I would like to close this remarkable volume devoted to Yada Yahowah with these words scribed and sung for those God treasures. It is entitled:
The Red Heifer Sings…
The Man from Edom comes as the Red Heifer,
He arrives to cleanse God’s ultimate treasure.
He is Yada, the Witness for our time.
The Voice of Yahowah, so sublime.
He’s called the ‘Adamah Parah.
Read about him in the books at Yada Yah.
Our God has made him productive.
Which is why his words are insightful and instructive.
The Red Heifer’s ashes make us like new.
Reintroducing us to the God we once knew.
Yahowah is His beautiful name.
Surely, you’re acquainted with His acclaim.
He’s asked His Zarowa’ to cultivate souls.
His story is told in the Dead Sea Scrolls.
The next harvest is a Shabuw’ah Qatsyr.
It’s during a time of war to allay our fear.
Seven years later he’ll herald the Taruw’ah Laqat.
Take advantage, lest your life be for naught.
It’s a Gleaning of olives, with some left behind.
A remnant of Yahuwdym too blind to be realigned.
Look and see as the sun rises the next morn,
Mount Moriah will be a place to mourn.808
A life will be given to save a nation.
Flame and water pouring from this famed location.
The ‘Adamah Parah they will slaughter.
So we can dance in the cleansing water.
He’ll be pelted with our guilt as we peruse the scene.
It’s with the Heifer’s ashes that we come clean.
‘ElYah will burn the Red Heifer on the pyre.
Like his rehearsal over two millennia prior.
Awaken Yisra'el; hear the Voice of this fire.
Run away, and life ends empty, alone, and dire.
So now a Herald comes before you.
Of the Taruw'ah you never knew.
It’s not Rosh Hashanah; too near the end.
In ten-days-time, Messiah will descend.
He’s a Witness for you, a man of many titles.
Prophecies abound to say why he is so vital.
His is the Voice calling out to lead us home.
Will you follow him to our shalowm?
The Red Heifer’s ashes make us like new.
Reintroducing us to the God we once knew.
Yahowah is His beautiful name.
Surely, you’re acquainted with His acclaim.
It’s now or never for the House of Dowd to sing.
Embrace your prince, welcome our king.
Raise the showphar; hear its lovely sound.
The Heifer’s ashes and blood abound.
His booming voice calls out from the blaze.
Listen well, for these are the last ten days.
Through his wound, our guilt unbound.
So that we can see King Dowd recrowned.
Yahowah and Dowd return on Kipurym.
Don’t dare say, ‘HaShem,’ or it will be grim.
It is the gift of the bloody Red Heifer,
To bring us back and now together.
809Yisra’el, embrace your Prince,
This is his last chance to convince.
Chosen People, welcome our King.
Consider all Yada and Dowd bring.
Sukah is for us to Camp Out.
It’s back to Gan ‘Eden no doubt.
Eternity follows for the Family.
Now living most affably.
The Red Heifer’s ashes make us like new.
Reintroducing us to the God we once knew.
Yahowah is His beautiful name.
Surely, you’re acquainted with His acclaim.
These ashes and water do not misconstrue.
It’s the only way back to the God we once knew.
So let’s dance again before the glorious flame.
As we celebrate Yahowah’s wonderful name.
