250Yada Yahowah

Qatsyr

…Harvests

4

Shabuw’ah | Seven Promises

Going Somewhere…

I have done my part to pummel the myth that the promise of Shabuw’ah was met during “Pentecost.” This is no trivial matter because it is vital to the survival of God’s People. It means that Seven Promises has not yet been fulfilled. And this affirms that it must occur over the next nine years – which is the time remaining between this writing post-Sukah in year 5991 Yah / October in 2024 and October 2^nd, 2033 when the Son of God will return as King on Kipurym.

Like Dowd’s personal participation in Pesach and Matsah leading to Bikuwrym, which is described throughout the Prophets, the references we have read regarding the Shabuw’ah Harvest of Standing Grain also speaks of Bikuwrym | Firstborn Children being lifted up to God and withdrawn on this day. But there is no narrative depicting the Messiah fulfilling it when he was last here. As a result, the Qatsyr | Harvest is on our horizon. So, it is the responsibility of the final Zarowa’ | One Cultivating the Seeds for the Ingathering to bring this to your attention.

To appreciate the political and religious conditions, and flames of war from which Yisra’elites and Gowym will be withdrawn, we must turn to Howsha’, Yow’el, and Yasha’yah. And in the previous chapter, I did not do justice to the first prophecy Peter purloined to promote his putrid proposition regarding Pentecost. Therefore, since Seven Promises takes flight with Yow’el’s departure into the Time of Israel’s Troubles, it is essential that we return to it now.

251The reasons will soon become apparent, especially as we consider the prelude to Yow’el in Howsha’. It is after a long absence due to the ongoing propensity of Yisra’elites to be religious and political that Yahowah will seek to awaken His People from their collective stupor. And this means that the climate from which the Standing Grain and Olives of Shabuw’ah and Taruw’ah will be harvested will be overtly hostile to Yahowah and Dowd, the Towrah and Beryth.

As we are about to discover, these Miqra’ey will be fulfilled on dates not only certain, but with the timing established to keep the Covenant Family out of the worst of Ya’aqob’s Troubles. The world is about to turn very dark and ugly. Israel is going to be battered and bruised beyond our comprehension. What’s coming will be worse than the Holocaust.

Since it was all delineated in the previous chapter, I am sure that you recall that Peter’s and Luke’s misappropriation of Yow’el / Joel in Acts 2:17-20 was abysmal. Those fabricating the Christian New Testament laid an egg. They claimed that the events surrounding the fulfillment of the Mow’ed Miqra’ of Shabuw’ah, somehow applied to the Christian counterfeit in year 4000 Yah / 33 CE. If you recall, the tainted confiscation of Seven Shabats to create Pentecost began…

“But (de) also (kai), all (pas) were astonished (existemi – astounded beyond comprehension), even (kai) perplexed and puzzled (diaporeo – embarrassed and in doubt, at a loss without sufficient information to render a rational conclusion), with different people (allos) saying (lego) to (pros) others (allos), ‘What (tis) is (eimi) the purpose of (thelo) this (houtos)?’ (Acts 2:12) Others (heteros), now (de) poked fun, scoffing, sneering, and mocking (diachleuazo – flapping their lips and running their mouths), saying (legos), ‘It is because they are (hoti eimi) exceptionally full (mestoo) with sweet wine (gleukos).’ (Acts 2:13)

But now (de) Petros (Petros – Peter, Greek for “stone 252or rock”) stood up (histemi) with (syn) the eleven; he raised (epairomai) his voice (phone) and he spoke to them (apophthengomai), ‘Yahuwdym (Ioudaios – a transliteration of Yahuwdym – Beloved of Yahowah) men (andros) and all (pas) who dwell in (katoikeo) Jerusalem (Ierousalem), listen carefully to (enotizomai) my voice (rhema), and let this (houtos) be (eimi) known (gnostos) to you (Acts 2:14) because (gar) they are not (ou) drunk (methuo) in the manner (hos) you suppose (hypolambano), for indeed (gar) it is (eimi) the third (tritos) hour (hora) of the day (hemera). To the contrary (alla) this (houtos) exists as (eimi) the pronouncement (eipon) of (dia) the prophet (prophetes) Joel (Ioel – a transliteration of Yow’el, a contraction of Yahowah and ‘el, meaning Yahowah is God): (Acts 2:15-16)

‘And it shall come to be (eimi) in (en) the final (eschatos – the last in a series (the theological term eschatology)) days (hemera), God (ΘΣ – placeholder for theos) says (lego – affirms), ‘I will pour out (ekcheomai) from (apo) Me, My (ego) Spirit (ΠΝΣ) upon (epi) all (pasa) flesh (sarx – physical bodies, the corporeal mortal nature of humankind).

Your sons (huios) and your daughters (thygater) will speak inspired utterances (propheteuo). Your young men (neaniskos) shall see visions (horasis), and your elders (presbyteros) will experience supernatural communication from God (enypnion enupniazomai). (Acts 2:17)

Indeed (ge – really and truly), upon (epi) My male servants (doulos) and also upon My female servants (doule – female slaves) in (en) those (ekeinos) days (hemera) I will pour out (ekcheomai – I will shed, spill, and distribute) from (apo) Me, My (ego) Spirit (ΠΝΑ) upon (epi) them and they will speak inspired utterances (propheteuo). (Acts 2:18)

And (kai) I will allow and produce (didomi) wonders and miracles which foreshadow significant upcoming events (teras – omens, marvels, and signs 253which arouse attention) in (en) the sky (ouranos) above (ano) and signs (semeion – miraculous signals and unusual occurrences which transcend the common course of nature) upon (epi) the earth (ge – land) below (kato): blood (haima), fire (pyr), and (kai) rising clouds of (atmis) smoke (kapnos). (Acts 2:19)

The sun (helios) will be changed (metastrepho) to (eis) darkness (skotos – obscured and gloomy), and the moon (selene) to (eis) blood (haima) before (prin) the coming (erchomai) of the (ho) great (megas) and brilliantly shining (epiphanies – illustrious, shining forth as a star) day (hemera) of the Lord (ΚΩ). (Acts 2:20) And it shall come to pass (eimi) all (pas) who (hos), and as many as (an – used as a preposition to present a possibility), call upon (epikaleomai) the (ho) personal and proper name (onoma) of the Kurio | Lord (ΚΩ) will be saved (sozo).’” (Acts 2:21)

Since none of this was actually occurring, and since Yow’el’s prophecy begins by saying that it will transpire in the last days, it is a wonder that someone familiar with the Prophets didn’t stand up and openly reject this obvious misappropriation. Even now, why does anyone believe a religion built upon a false premise?

Had someone been paying attention, this charade would have been over before it began. The prophet whose revelation they pilfered to infer that Iesous Christos was now an associate god, reveals that Yahowah is God. Oops. There are forty Hebrew names, including Yow’el (Yahowah is God), Yowbel (Yahowah’s Lamb), and Yowseph (Yahowah has Joined and Increased), whereby Yahowah’s name was contracted to Yahow and then to Yow over time. And that is why virtually every lexicon affirms the connection between “Yow,” “Yahow,” and ultimately “Yahowah.” That is a serious problem for Foolology.

While it is obvious to all who have not had their brains turned to mush by religion that citing Yow’el to establish Pentecost missed the mark by a score of centuries. 254However, there was more to their malfeasance than misappropriating the prophet’s testimony. Beyond misquoting God, it is what the authors of the Christian New Testament did not convey from the prophecy which leaves them naked, exposed, and condemned.

Not interested in making the same mistake, we are going to engage the prophet from the beginning and see what leads to a time like none other because this is the era of the Qatsyr | Harvests. Even then, before we begin, to better appreciate the reason for the Shabuw’ah Harvest, we are going to pick up the trail where the previous prophet left off. Howsha’, speaking for Yahowah, revealed the following about Israel…

“Hear this (shama’ zo’th – listen to this and process the information), those who are priests and have become religious leaders (ha kohen – ministers tasked with explaining and facilitating participation in the Beryth and Miqra’ey via the Towrah). Pay attention and be attentive to what you are hearing (wa qashab – listen diligently and accept this information as true, then respond to it), Family of Yisra’el (beyth Yisra’el).

Home of political leaders (beyth ha melek – family of government rulers), open your ears to hear as tools to evaluate and consider (‘azan – broaden the scope of what you are hearing; from ‘azan – weigh, test, prove, and contemplate). For this (ky) just assessment (ha mishpat – this rational evaluation and reasoned conclusion using sound judgment leading to a justified condemnation) applies to you (la ‘atem).

Indeed (ky), you have become (hayah – you exist as) a snare, a dangerous means to control others (pach – you are plotting a calamity to trap and restrict) la mitspah | with observances and edicts (la mitspah), in addition to (wa) a net (resheth – a means to capture and control, impoverish and dispossess) spread out (parash – scattered around) upon (‘al) tabor | a broken and confused world (tabor – the confounding abominations of the Earth). (Howsha’ / He Liberates / Hosea 5:1)

255The rebellious insurgents who are openly defiant (wa set – those who swerve to-and-fro, turning aside and falling away) are intensely and deeply (‘amaq – are profoundly and cunningly) murderous, even genocidal (shachatah – deadly to the point of sacrificing human souls), so I (wa ‘any) will judge them, inflicting the appropriate penalty on each of them, which is to incarcerate the totality of them (muwsar la hem – will shackle and constrain them to rebuke them).” (Howsha’ 5:2)

The proponents of religion who are overtly hostile to Yahowah and His people, who deliberately pull the unsuspecting away from the proper path, are genocidal from Yahowah’s perspective. And for that, they have earned their express ticket to Hell.

“I, Myself, am aware of (‘any yada’) ‘Ephraym | Ashes (‘Ephraym – the ten tribes of the Northern Kingdom]). And Yisra’el | the Contentious Struggling with God (wa Yisra’el) is not hidden (lo’ kachad – is not concealed) from Me (min ‘any). For now (ky ‘atah), ‘Ephraym | Worthless Specks of Carbon (‘Ephraym) is an unfaithful, immoral, and disingenuous religious whore (zanah – is a prostitute, a harlot feigning affection to many for monetary gain). And Yisra’el (Yisra’el) is defiled (tame – is unclean and improper, sullied and dishonorable).” (Howsha’ 5:3)

It has been a very long time since Jews listened to their God. They asked Him not to speak directly to them, and He honored that request with a brilliant group of prophets and articulate witnesses. And while Yahowah’s people are only marginally more responsive now, this is about to change. Although, the fact remains that for the past 3,000 years, Jews have been their own worst enemy…

“Their cultural traditions, social customs, religious practices, and political dealings (ma’alal hem) do not allow (lo’ nathan – preclude) a return to (la shuwb ‘el – restoration with) their God (‘elohym hem). Indeed, it is certain that (ky) an illegitimate and duplicitous spirit 256(ruwach zenuwnym – a disloyal and immoral, an unreliable and whorish, religious spirit akin to a prostitute acting under false pretenses) is within them (ba qereb hem – is part of their inner nature). Therefore (wa), they do not know or understand (lo’ yada’ – they are not familiar with and do not acknowledge, they are unaware of and do not respect) Yahowah (YaHoWaH – transliterated as instructed in His towrah – teaching regarding His hayah – existence). (Howsha’ / He Delivers / Hosea 5:4)

This remains true for the overwhelming majority of Yisra’elites and Yahuwdym. And so, with only two years remaining before the Shabuw’ah Harvest, and nine at the time of this writing in 2024 before Taruw’ah’s fulfillment, these attitudes must change for there to be productive harvests.

It is important to note that the prophecy pertaining to this day and mankind’s issues during it was punctuated with a negation of the title under which this, and every other book I have written, is heralded – Yada Yahowah! Consider it an endorsement – something Yisra’el has not heard in a very long time and now needs to hear to rebut the religious.

Moreover (wa), the pride and arrogance (ga’own – the unwarranted perceptions and constant agitation, the presumptuousness and haughtiness, the self-adulation and glorification) of Yisra’el (Yisra’el – those who struggle with and contend against God) testifies (anah – bears witness as a conspicuous pronouncement) against his presence (ba paneh huw’). Therefore (wa), Yisra’el | those who Contend and Struggle with God (Yisra’el) and (wa) ‘Ephraym | Worthless Specks of Carbon (‘Ephraym) will falter, stumble, and fall, and they will be overthrown (kashal – will stagger and will not succeed as a result of being feeble and weak) in their perversions, corruptions, and libelous errors (ba ‘aown / ‘awon hem – in their religious malfeasance). Yahuwdah | Beloved of Yah (Yahuwdah – Related to Yah) will also waver and succumb along with them (kashal gam ‘im hem – will 257falter and fall in addition to them, staggering and failing to succeed as a result of being weakened by following them). (Howsha’ 5:5)

As bad as things appear now in the wake of worldwide protests against Israel following the Islamic assault against the nation on October 7^th, 2023, they will get decidedly and unimaginably worse. Yahowah told us so thousands of years ago that it would occur because He has seen our future and wants His Children prepared to speak out against Muslims and Progressives. And while the tiny nation will not be completely destroyed, nor will its people be exterminated as the Mujahideen envision, the death cult will come surprisingly close.

Within their flocks (ba tso’n hem – among sheep and goats representing those following political and religious shepherds) and among their herds (wa ba baqar hem – denoting the tendency of people to congregate together), they will travel about (halak – they will walk through life) to search for a way to hold Yahowah responsible, and look to conspire against Yahowah (la baqash ‘eth Yahowah – they will try to hold Yahowah accountable while rebelling against the authority of Yahowah), but (wa) they will not achieve what they seek (lo’ matsa’ – they will not find satisfaction, obtain what they sought to uncover, and they will not encounter or experience the reaping or harvest). He has withdrawn (chalets – He has removed Himself and disassociated) from them (min hem). (Howsha’ 5:6)

They have been untrustworthy and unreliable, having betrayed and been treacherous in their dealings (bagad – they have been unfaithful and adulterous, having shown themselves in violation of the agreement by their religious apparel) with (ba – against) Yahowah (Yahowah – written as directed by His towrah – teaching).

For now (‘atah – simultaneously), they have fathered and brought forth offspring (yalad – they have fostered descendants) who are illegitimate and estranged children (ky ben zarym – who are separated, alienated, 258deserted, foreign, and distant). Therefore (‘atah), the crescent moon (chodesh – symbolic of Islam) will devour them (‘akal hem – will consume and destroy them, taking the space which belonged to them) along with their land (‘eth cheleq hem – as a result of their seductive words their fate is to have their territory taken). (Howsha’ / He Saves / Hosea 5:7)

Yisra’elites have flocked together more than any other race or cultural group, even when exiled from their homeland. Having migrated throughout the Middle East, Europe, and to the New World, encountering anti-Semitism wherever they have gone, rabbis have sought to hold God accountable for their poor reception and subsequent torment. They have put god on trial. But in all of this time, and in all of their ways, they are no closer to the truth and they are further from Yah. They have rebelled against His Instructions, the consequence of which is to be excluded from His protection, leaving them vulnerable to Muslims, represented by the crescent moon. And this is particularly sad when one realizes that by selling Talmud citations to Muhammad, rabbis aided and abetted the religion which declared war on Jews fourteen centuries ago.

In that the colloquial definition of insanity is continuing to do the same thing over and over again while expecting a different result, one must ask why, after 3,000 years of subjugation and abuse, Jews continue to act the same way toward God, preferring their religion and politics over a relationship with Yahowah. To come home, to be protected, and to live, they must change. And so to encourage that result, I wrote the following poem which has subsequently been turned into a song by the very same covenant Member who correctly ascertained the timing of Shabuw’ah…

Yahowah and Yahuwdym have been suffering through a protracted intermission. But God has not forgotten His people. Seeking a different outcome based upon a change in attitude, Yahowah asks in advance of Shabuw’ah and Taruw’ah…

Blow (taqa’ – sound and trumpet, blasting) the Showphar (Showphar – ram’s-horn; from showph – to strike out openly in a crushing and bruising manner and shaphar – in a bright, fair, and beautiful way) upon (ba) ha giba’ah | the hill with the clarion (chatsotsarah – horn) in (ba) ha ramah | the heights. Signal an alarm and shout for joy (ruwa’ – make a loud noise so that it is heard openly by the public and they become aware of what is going to occur, tragically and jubilantly) at Beyth ‘Awen | Home of Trouble (Beyth ‘Awen – House of Religious Wickedness and Family of Affliction and Sorrow). It is the end for you as the other (‘achar ‘atah – afterward, at a later time, during the last days, it will be over for you) Benyamyn | Benjamite (Benyamyn – Son of the Sea, 261Spawn of Gentiles, and a reference to the wolf who founded Christianity). (Howsha’ / He Saves / Hosea 5:8)

The Showphar is blown to announce two Mow’edym, both harvests, Shabuw’ah and Taruw’ah. And in this case, while the joyous are coming to Yah, the alarm is being sounded against a troublesome Benjamite known as Paul – the founder of the Christian religion. Second and third only to Judaism, Christianity and Islam represent the longest-standing and most debilitating foes of the Jewish people. This realization is underscored by the realization that religious Jews are being directly associated with Benyamyn – and that’s bad because he is the wolf in sheep’s clothing devouring Israel.

And while the identity of these adversaries is relevant, are you aware that the one Yahowah is asking to sound the Showphar is the same individual he tasked with writing Babel, God Damn Religion, and Twistianity to expose the hostile intent and false nature of these religions while at the same time, encouraging His people to participate in the Shabuw’ah and Taruw’ah Harvests and be present for the Kipurym Homecoming through the Yada Yahowah Series? As affirmation, consider this next prophetic declaration…

‘Ephraym | Worthless Specks of Carbon (‘Ephraym – Ashes) will be horrified and desolated (la shamah – will be devastated during a horrific, atrocious, and appalling event) which will occur (hayah) in the day (ba yowm – during the time) of rebuke and impeachment (towkechah – disapproval, argument, rational discourse, correction, chastisement, and chiding) among the various tribes (ba shebet – within the clans, family heritage, subdivisions, and people groups) of Yisra’el | those who contend and struggle with God (Yisra’el).

At that time, I will reliably make Yada known (yada’ ‘aman – I will be known and acknowledged for being truthful, dependable, and enduring (with yada’ in the hifil perfect, God will act at a certain point to acknowledge and make known ‘aman, which in the nifal participle reveals that He will carry out and receive the benefits of 262being reliable in a profound way)). (Howsha’ / He Saves / Hosea 5:9)

More than any other mission, Yada is charged with the responsibility of cultivating the Shabuw’ah harvest. And it is from a planet-wide outbreak of religious and political deception and impending violence that he will be preparing the Covenant’s Children for Seven Sevens.

The Showphar | Ram’s Horn provides an elegant, boisterous, and piercing resonance when blown correctly. It is the trumpet Yahowah selected to herald His announcements of the Shabuw’ah and Taruw’ah Harvests. They represent the last call, God’s final invitations to come home. His people will either tune into His summons and respond to the warnings and provisions He is providing and we are articulating, or life will be over for them. Yahuwdym who turned a deaf ear to the final blast of the Showphar on Shabuw’ah and Taruw’ah will likely remain estranged come Yowm Kipurym. They will miss Sukah, the return to the Garden, and the time to Camp Out with our Father.

This realization is not only important to you, Yisra’el, but to me as well. I was summoned by Yahowah on Taruw’ah, the day of ruwa’ | signaling the alarm and shouting for joy in the fall of 2001. With other troubadours joining the chorus, we have been taqa’ | trumpeting Yahowah’s message as ruwa’ | loudly and openly as possible ever since. Throughout this prequel to Yahowah’s return with Dowd, we will address those willing to listen in what is otherwise a misled and unsuspecting world on the cusp of destroying itself – all while cultivating the Harvests.

The government and religious leaders (sar – ruling authority figures, highest-ranking officials; from sarar – those who act like royalty, as lords with an assumed right to control and claim power for themselves) of Yahuwdah (Yahuwdah – Beloved of Yah) are (hayah) perceived as (ka – recognized as) untrustworthy and disloyal deviants (suwg – alienating and backsliding proponents of circular 263reasoning). I will pour out (shaphak – I will shed) a boundless amount (gebuwl – a colossal extent) of My righteous indignation and intense displeasure with an outburst of My disappointment (‘ebrah ‘any – My utter frustration) upon them (‘al hem) as if it were fluid (ka ha maym – like water). (Howsha’ / He Saves / Hosea 5:10)

Yahowah’s animosity has been, and remains, directed toward His people’s political and religious leaders, and then it floods down upon the many they have corrupted beyond the hope of words and reason. In this case, sar describes government officials and religious leaders, the authority figures, within Yahuwdah | Judah. It offers the impression that they acted as if they were royals designated by their god to rule. They believe they have the right to impose their will on everyone else, restricting the choices of others to control them. As evidence that Yahowah was correct, with the overtly political Progressive left vying against the ultra-orthodox right, Israel has become a house divided without an ethical leader to be found among millions. Even the top brass of the IDF have failed miserably and can no longer be trusted to defend the nation which is about to implode under adverse world scrutiny and subjugation.

God’s assessment of Jewish political and religious institutions, parties, and sects is that they are untrustworthy and corrupt. He calls them “disloyal deviants,” which sounds like He must know them personally. He takes issue with their propensity for circular reasoning and, thus, being irrational and disingenuous. He does not care for their dishonesty or egos either. Nor do I.

This assessment is particularly relevant in the context of the Shabuw’ah and Taruw’ah Harvests because it is from this sewer of malfeasance and anti-Shemitism (animosity toward God’s name) that the participants are being withdrawn. And it is only after removing them from the malignant influence of Judaism and Progressive politics that a remnant can be reached. And that is why our review of Howsha’ leading to Yow’el is crucial to the 264Choter’s and Zarowa’s ability to cultivate a productive Qatsyr.

Being misled and swayed by politics or religion, even conspiracy or patriotism, is a guaranteed way to waste one’s life and lose one’s soul, but it is not a crime. Misleading others is, however, an offense worthy of Divine Judgment. Therefore, Jewish religious stalwarts and political proponents have engendered Yahowah’s wrath. The torrent of His animosity will flood upon them in mountainous waves of righteous indignation.

The very men who pretend that they speak for God are the most displeasing to Him. And that is especially true of rabbis because their Torah is the Talmud, and in it, rabbis speak over God.

‘Ephraym | the Worthless Speck of Carbon Ash (‘Ephraym – ten of the twelve tribal divisions within Yisra’el (excluding Yahuwdah whom He loves, Benyamin whom he hates, and the Lowy in whom He is disappointed but will reestablish)), is deceived and defrauded, extorted and oppressed (‘asaq – is subjugated by tyrants, brutally treated, horribly cheated, and viciously exploited). His competence in exercising good judgment is incapacitated and his ability to reason is shattered (ratsats mishpat – his thinking and decision-making are broken, his capacity to resolve disputes is fragmented). This is because (ky) he has been intent on, agreeable to, and fixated upon (ya’al – he is particularly willing and determined) going after a variety (halak ‘achar – to pursue right to the very end) of worthless religious dogmas (tsaw – idolatrous forms of human excrement, revolting filth, utter nonsense, unsubstantiated ideas and fake gods, a whole lot of futile and vain blah-blah-blah). (Howsha’ / He Saves / Hosea 5:11)

Judaism is Israel’s greatest impediment. It is crippling. Rabbis, through the ages, have incapacitated the people to the extent thinking is debilitated and choices are restricted. They deceive and defraud. The productive are extorted and the faithful are subjugated by their brethren. The result is a 265sea of parasites adorned in black. But don’t gloat should you be draped in a rainbow of colors because you are no closer to the truth.

In this regard, it is my expectation that while both sides of this sectarian and secular divide will agree to slander Yahowah’s Nakry, His Voice will overcome the many, and within a decade, Judaism and Progressive politics will cease to exist. Rabbis are about to become extinct as social influencers.

Likewise, over the past two decades, the original versions of Questioning Paul and Prophet of Doom changed thousands of lives worldwide, providing those who suspected that there was something dreadfully wrong with their religion to discard the doctrines that have sought to control them. However, realistically, jihadi Muslims are incapable of reading what now has become God Damn Religion, preferring instead to prove the “peaceful” nature of their cult by threatening to kill me and others – particularly Jews.

And of course, Questioning Paul, now updated as the five volumes of Twistianity, devastates the religion that has harassed God’s People for two millennia. Its audacity in replacing Yahowah’s beloved Son and Messiah with a mythical misnomer is something the Almighty will repay in kind – disowning them.

Surprising to many, but nonetheless conclusively demonstrated in Twistianity and God Damn Religion, rabbis were largely to blame for the emergence of both Christianity and Islam. Had they recognized and celebrated the arrival of the Mashyach, Zarowa’, and Ben ‘El in fulfilling the promise of Pesach, Matsah, and Bikuwrym, and had they not outlawed the use of Yahowah’s name, Paul would have failed and Christianity wouldn’t exist. And had rabbis not sold Muhammad Talmud readings, the Quran would not have been perceived as credible and Islam would have died with him.

As for Yisra’el, the people’s inability to think rationally 266has been a direct result of their favorite pastime – being religious. They have wallowed in human excrement as if it were a bubble bath and worn it as if it were perfume. Nonsense has been the only sense they have held dear. And it has taken them to a place that they no longer know Yahowah.

But I am like a moth, perceived as something wasteful and fabricated (wa ‘any ka ha ‘ash – so I am thought to be a sick creature, a rotten discharge of a nocturnal insect) to ‘Ephraym (la ‘Ephraym – to those amounting to traces of ash) and (wa) much like (ka – similar to) a fungal parasite or a septic infection (ha raqab – a degenerative disease or dry rot) to the Household of Yahuwdah (la Beyth Yahuwdah – to the Family of Yah’s Beloved). (Howsha’ / He Saves / Hosea 5:12)

His assessments are valid, and God’s testimony is accurate. Rabbis have written their own Torah, superseding Yahowah’s, while scribing themselves in the starring roles. As a result, the religious are so bedazzled by their own perceived brilliance that they hardly notice that Yahowah exists. So, it is little wonder that the relationship called for a divorce.

But that was then; now, at God’s urging, I am begging Yahuwdym to return in advance of Shabuw’ah, Taruw’ah, and Kipurym. Yahowah intends to honor His promises, no matter how undeserving the beneficiary. Therefore, there are still three opportunities to come clean and to come home.

Yahowah is on record, vowing to reconcile His relationship with those who have continued to view Him unkindly, which means His focus remains on Yisra’el. Therefore, collaboratively, we are encouraging Jews to capitalize upon the three remaining Mow’edym. With the wealth of information we are providing, the willing are prepared to recant their prior positions and accept Yahowah between now and October 2033. Albeit, realistically, the receptive will be few and far between. The 267political and religious have woven entangling webs, making escape difficult.

So, ‘Ephraym perceived (wa ra’ah ‘Ephraym – and the Northern Kingdom viewed and witnessed) that which was associated with his religious malady and sickness (‘ets choly huw’ – his related illness and disease, his infirmities and the cause of his suffering), and Yahuwdah, his oozing and pustulant wound (wa Yahuwdah ‘eth mazowr huw’). But then (wa) ‘Ephraym (‘Ephraym) went (halak – walked, traveling, and conducting a lifestyle) toward ‘Ashuwr (‘el ‘Ashuwr – Assyria; the basis of ‘Asherah, the mythical Queen of Heaven and Mother of God), reaching out to (shalach ‘el) the greatly contentiousness and adversarial despot (melek yareb – the physically aggressive and vehemently quarrelsome lord of religion and politics).

But neither he nor this could repair the damage you have done to yourselves (wa huw’ lo’ yakal la rapha’ la ‘atem – it would not restore you or heal you, and it will not prevail or succeed in resolving what ails you), nor cure you (wa lo’ gahah – nor provide restoration or healing) from the infectious disease you perpetrated which ensnares you (min ‘atem mazowr – of your ulcerous lesions and from your pustulant wounds that have captivated you). (Howsha’ / He Saves / Hosea 5:13)

Yahowah’s indictment of Yisra’el and Yahuwdah reveals that, deep down, His people are aware of the damage they have done to their relationship with God and to themselves. Religion has sickened them, and the disease has progressed such that Yisra’el has become hideous from the vantage point of Heaven. This condition is a result of an ongoing propensity to infect themselves with their own deadly concoction of pathogens. They were so engrossed in their religious and political alternatives to God, most can no longer be cured, even by a slap in the face.

Using an historical example, Yahowah is saying that their degrading exile in Assyria made them more adversarial and contentious, not less. The damage was all-268consuming and largely irreversible because the virus of their own design had infected almost everyone. We witness this today in the rage of Progressive and Orthodox Jews screaming against one another, against the State of Israel, and in opposition to Yahowah. And the worse their situation becomes, the louder they squeal. And it is from this degrading condition that the few will be drawn, perfected, and presented in the Harvest.

There is always a consequence to political posturing and religious rebellion…

As a result (ky), I will be akin to (‘anoky ka) a roaring lion (ha shachal) to ‘Ephraym (la ‘Ephraym) and like (wa ka) a conciliatory lion (ha kaphyr) approaching the Family of Yahuwdah (la beyth Yahuwdah). I, Myself (‘any ‘any), will tear up or tear apart (taraph – I will rip up or tear away, providing what is required), then I will either walk away or lift up (wa halak nasa’ – I will go away or I will carry away), such that nothing will rescue or snatch away (wa ‘ayn natsal – so that no one will deliver or take away). (Howsha’ / He Saves / Hosea 5:14)

If you look at the front and back cover of the book you are holding in your hands, or at the top of the page in your browser as you read Qatsyr ~ Harvests, you will see that there is a golden lion. And while Yahowah is identifying Himself with this symbol, He has assigned it to represent both Yahuwdah and its most acclaimed and accomplished leader – Dowd.

This is an interesting play on words, an example where similar things convey vastly different outcomes. Looking at ‘Ephraym, the shachal | lion is roaring. With it, God is poised to tear Yisra’el away, taraph | ripping the nation, then halak | walking away. And for Yisra’el, there would be ‘ayn natsal | no rescue any time soon.

By contrast, with Yahuwdah, the kaphyr | lion is conciliatory, ready to make amends. We know this because kaphyr is from kaphar | to reconcile – serving as the basis for Yowm Kipurym | the Day of Reconciliations. Then as 269we approach the same verbal chain, we discover that Yahowah will ‘any | personally taraph | tear His Beloved from ‘Ephraym, separating them from harm’s way, while taraph | providing whatever they require.

Rather than halak | walk away, God will be nasa’ | lifting them up and carrying Yahuwdah home. As a result, ‘ayn natsal | no one will ever be able to take them away again. And while this sounds encouraging in contrast to what preceded it, there would be twenty-seven centuries between infection and cure. This, therefore, suggests that God is addressing the ultimate and promised result of the Shabuw’ah and Taruw’ah Qatsyr.

What follows is among the most profoundly important statements ever spoken by God, especially considering the implications…

I will go away and return (halak shuwb – I will travel about and come back) to My place (‘el maqowm ‘any – to My home) until they closely examine and carefully consider the way to receive the benefits of the relationship through the restoring witness of the eternal testimony (‘ad ‘asher shamar) and (wa) they seek My presence, responsibly investigating and learning about My appearance (wa baqash paneh ‘any – the desire to encounter Me face to face).

It is during the time of trouble (ba ha tsarar – in a period of great distress, of being besieged and restricted, enclosed and confined) that they will approach by earnestly seeking Me, longing to learn about the relationship (la hem shachar ‘any – they will want to be with Me, enquiring about Me while genuinely striving to know Me). (Howsha’ 5:15)

Yahowah revealed very clearly that, after divorcing Yisra’el for religious infidelity, He was going to back away and allow His beloved to do as they have chosen – which was to fend for themselves. Having previously come to their rescue, having devoted Himself to guiding, teaching, and protecting them, God chose not to compete with their 270political and religious yearnings. He left them to their own devices. It did not turn out well.

Over the intervening millennia, Yisra’elites were bludgeoned by the Assyrians, Babylonians, Egyptians, Greeks, and Romans, then by the Roman Catholics, Muhammad’s Muslims, Ottomans, Crusaders, European Christians, Conspiratorialists, Nazis, Communists, Muslims again, and now by the last generation of immoral and irrational Progressives. One would have thought that after a litany of abuse, there might have been a Jew somewhere who thought, “Since our approach has resulted in centuries of demonization, maybe we should flip back through the pages of time to find something that led to a better outcome.”

Had they done so, the answer was convenient enough because Chazaqyah | Hezekiah was a contemporary of Howsha’. Upon rediscovering a Towrah scroll, he did as Yahowah had asked and removed all traces of religion from Yahuwdah | Judea. Then he and his fellow Yahuwdym celebrated the Miqra’ey of Chag Matsah, not once, but twice. As a result, the 185,000 Assyrian soldiers camped outside of Jerusalem, the best equipped and trained militants on the planet, died without firing a shot – 50 times the number of trained soldiers than the rampaging mujahideen who successfully invaded Israel on 10.07.23. Obviously, Yahowah is better informed, more vigilant, better equipped, and more capable than the IDF. And in His case, there was no investment in bullets, bombs, interceptors, or the blood of sons and daughters.

And yet, as if either defiant or insane, in the wake of the most recent massacre and subsequent tsunami of anti-Semitism, most Jews have doubled down against Yahowah, becoming ever more entrenched in divisive and irrational Progressive politics and parasitic and suicidal Orthodox Judaism. As a direct result, Israel will be dismembered, sliced into pieces, to reward the Muslim savages with a terrorist state carved out of the Promised Land. Thereupon, 10.07.23 will be played out again, but 271with 100 times the bombardments and belligerents with catastrophic results. Jews will endure a decade of the worst treatment any race has ever received in the long annals of human atrocities – suffering through horrors worse than the European Holocaust in the shadow of the Holy Roman Empire and its Church.

And while the nation will be devastated, a remnant will be spared, not once, but three times over the ensuing decade between 10.7.23 and 10.07.33. There will be a substantial Harvest of Prominent and Mature Grain on Shabuw’ah, transpiring on a Shabat, May 22^nd at sunset in 2026, as the Time of Ya’aqob’s Troubles begins in earnest. Those receiving a trip to Shamaym will include the Covenant Family comprised of observant Yahuwdym and Gowym – represented by the two loaves lifted up before God during the Feast and by the realization that those being harvested are represented by chitahym | wheats in the plural form in God’s pronouncement of what will soon occur.

The subsequent Harvest will be comprised of Olives and thus Yisra’elites. This reaping will transpire on Taruw’ah following a solar eclipse on the Shabat beginning September 23^rd, 2033. Yahowah does not want His children left in harm’s way as the world comes crashing down on what is left of Israel. Then, ten days later, Yahowah and Dowd will return to reconcile the relationship with the final remnant of Yisra’elites on Yowm Kipurym, 6:22 PM, as the sun sets in Yaruwshalaim, in the Yowbel year of 6000 Yah – October 2^nd, 2033. Five days thereafter, during a lunar eclipse, Sukah will be celebrated as the Covenant Family Camps Out with Father and Son in conditions similar to those in Gan ‘Eden.

There is an open invitation for some very special people to join the Firstborn Children of the Covenant Family. However, there will be no sanction for any religious sect, political institution, or nation. And so now that the options, timing, criteria, and consequences have been presented, I want Yisra’elites and Yahuwdym to appreciate the implications.

272As foretold by Gabry’el, who is Dowd, and explained by Myka’el, who is Yada, the last communication from Yahowah to Yisra’el was through Mal’aky | Malachi in 447 BCE. Other than what the Father did to support His Son during the fulfillment of Pesach, Matsah, and Bikuwrym in the Yowbel year of 4000 Yah in 33 CE, God has remained in Shamaym | the Spiritual Realm and left Yisra’elites to wallow in their religious and political disorders and overall bitterness and defiance.

Another 2,449 years would pass before God would engage again. On Taruw’ah in 2001, He reached out indirectly through a gowy, just as He had foretold in the Towrah and throughout the Naby’. Yahowah remains committed to calling His people home through the words of the Prophets while exposing the impediments which now clutter the way.

The resulting 25-year mission has already left a legacy of 35 books – all offered freely at YadaYah.com – along with many thousands of hours of audio programs in support of them. So, as promised, Yahowah has reengaged, doing so the moment He found someone “‘ad ‘asher shamar – willing to closely examine and carefully consider the way to receive the benefits of the relationship through the restoring witness of the eternal testimony.” As a result, Yisra’elites have once again “baqash paneh – sought Yahowah’s presence, responsibly investigating and learning about God’s reappearance.” It has played out exactly as He had foretold twenty-seven centuries ago.

While many will continue to respond over the next two years and be included in the Shabuw’ah Harvest of standing grain in May 2026, there will be two additional opportunities for those who miss this ultimate expression of Yahowah’s love. However, with death stalking Jews everywhere on Earth, the risks of waiting are high.

This next ingathering of Bikuwrym | Firstborn Children will be “ba ha tsarar – during the time of trouble as Israel is narrowed and Jews are besieged.” The souls gathered and withdrawn “shachar – will approach by earnestly 273seeking God, longing to learn about the relationship.”

For those who respond to the invitation to attend this Shabuw’ah Harvest in May 2026, an eternity with Yahowah in the Beryth | Covenant Family awaits. Thereafter, aside from a final 7,000 Yahuwdym who will be among the dwindling remnant who return to Yahowah seven years later during Taruw’ah, just ten days prior to Kipurym in October of 2033, there will be no other opportunities. All remaining souls will either be extinguished or incarcerated.

Today, Yahuwdym are emerging from their nightmarish past, opening their eyes, walking away from religion and politics and becoming observant. And for this reason, Yada Yahowah was prepared and published. So it is telling that the comprehensive rewrites of God Damn Religion and Twistianity, the completion of Coming Home volumes 3 and 4, and the final edits of the Yada Yahowah series will be completed just as the sun sets in Yaruwshalaim on the Shabat of May 22^nd, 2026. There is just barely enough time remaining to prepare the Nes | Sign Yahowah will be uplifting to garner His People’s attention and call them home.

Those who have accepted the conditions of the Beryth, who attend Yahowah’s Miqra’ey, and who are guided by the Towrah, will have a ringside seat for the Great Awakening as it plays out in successive events during the commencement and conclusion of the Time of Ya’aqob’s Troubles, a traumatic period introduced in the 30^th chapter of Yirma’yah / Jeremiah. Should you wish to mark your calendars and meet with ‘ElYah and Yada, they will arrive on April 4^th, 2030 (‘Abyb 1, year 5997 Yah) and serve under Dowd’s instruction during the final 3½ years – addressing the times, times, times, and half a time reference at the conclusion of Dany’el to prepare Yisra’el for Yahowah, such that He can restore His relationship with Yisra’el. That story is told in the 31^st chapter of Yirma’yah but also in Yasha’yah, Zakaryah, and Mal’aky.

The Word (ha dabar – the message communicated) 274which, to reveal the way to enjoy the benefits of the relationship (‘asher – that lead to the path to walk to get the most out of life), came to exist (hayah) with (‘el) Yirma’yahuw (Yirma’yahuw – Yahowah Raises and Lifts Up, Yahowah Teaches and Guides to Respect and Revere Yah, commonly transliterated Jeremiah) from (min ‘eth) Yahowah (Yahowah – the Almighty’s proper designation pronounced as instructed by His towrah | guidance on His hayah | existence and His role in our shalowm | reconciliation as our ‘elowah | God) to announce (la ‘amar), (Yirma’yah 30:1) ‘This is what (koh) Yahowah (Yahowah), the God of Yisra’el (‘elohym Yisra’el), proclaims (‘amar), so as to declare (‘amar), “Of your own volition, write (kathab la ‘atah – choose to literally inscribe, jotting down using this alphabet (qal imperative)) all of these words (‘eth kol ha dabarym – every one of the statements), which lead to the proper path to get the most out of life, that (‘asher) I have and will be speaking to you about (dabar ‘el ‘atah), doing so in a written document so that there is a permanent record (‘el sepher). (Yirma’yah 30:2)

Because, indeed (ky), behold (hineh), a time is coming (yowmym bow’ – days are approaching),” prophetically reveals (na’um) Yahowah (Yahowah), “when I will return to restore (wa shuwb) the property and possessions taken during the oppression (shabuwth) of My people (‘am ‘any), Yisra’el | Individuals who Engage and Endure with God (Yisra’el) and (wa) Yahuwdah | the Beloved of Yah (Yahuwdah),” declares (‘amar) Yahowah (Yahowah). And then (wa) I will return them, bringing them back (shuwb hem – I will transform them and restore them), to (‘el) the Land (‘erets) that, for the benefit of the relationship (‘asher), I gave (nathan) to their fathers (la ‘ab hem). They will receive it as their inheritance (wa yarash hy’).”’ (Yirma’yah 30:3)

These are the words (wa ‘el leh ha dabarym) which, to reveal the way (‘asher), Yahowah (Yahowah) spoke 275(dabar) concerning (‘el) Yisra’el (Yisra’el) and (wa) to Yahuwdah (‘el Yahuwdah). (Yirma’yah 30:4) This is what (koh time) Yahowah (Yahowah) conveyed (‘amar) as we heard (shama’) the sounds (qowl) of concern over the terrorists and terrorism (charadah pachad) when there were no prospects of reconciliation or peace (wa ‘ayn shalowm). (Yirma’yah 30:5)

Alas (howy), assuredly (ky), this time (ha yowm ha huw’) will be so different (gadowl) that there has never been anything similar to it (min ‘ayn kamow huw’). It is the Time of Ya’aqob’s Troubles (wa ‘eth tsarah huw’ la Ya’aqob – it is the period of Israel’s anguish and distress, of Jacob’s adversity when the nation will be narrowed, reduced in size, and oppressed in dire straits by vicious foes). And yet from it (wa min – out of it), he [Ya’aqob representing Yisra’el] will be liberated and saved (yasha’). (Yirma’yah 30:7)

‘And it shall happen in that day (wa hayah ba ha yowm ha huw’),’ prophetically declares (na’um) Yahowah (Yahowah) of the vast array of spiritual implements (tsaba’), ‘that I will break (shabar) this yoke, this means of control and manipulation (‘ol huw’), from upon your neck (min ‘al tsaw’r ‘atah) and I will pull off and tear away (wa nataq) your bonds and shackles (mowserah ‘atah). Those who are illegitimate and unauthorized, those falsely claiming authority who are foreigners advocating that which is improper (zar), will no longer make him serve their interests (wa lo’ ‘abad ba huw’ ‘owd). (Yirma’yah 30:8)

Instead (wa), they will serve with (‘abad ‘eth) Yahowah (Yahowah), their God (‘elohym hem), and with Dowd (wa ‘eth Dowd), their king and counselor (melek hem), whom, to reveal the way to the benefits of the relationship (‘asher), I will raise up and establish for them (quwm la hem). (Yirma’yah 30:9)

Then (wa) Ya’aqob (Ya’aqob), My coworker (‘ebed ‘any – My associate who works with Me), you will have nothing to fear (‘atah ‘al yare’ – no reason to be 276intimidated),’ Yahowah (Yahowah) reveals well in advance of it occurring (na’um). ‘Nor will you be confused or dismayed (wa ‘al chathath), Yisra’el (Yisra’el), because, behold (ky hineh), I will save you, delivering you (‘any yasha’ ‘atah) from being distant and alienated (min rachowq – from becoming separated as was the case long ago in a previous period of time), along with your offspring (wa ‘eth zera’), from the realm (min ‘erets) of their exile and captivity (shaby hem – where they were controlled and oppressed).

And (wa) Ya’aqob (Ya’aqob – serving as a synonym for Yisra’el) will change and return (shuwb – will turn around and come back, recovered and restored, transformed), then be at peace and put at ease (wa shaqat wa sha’an – find himself in a satisfying situation and favorable circumstance), with no one troubling him (wa ‘ayn charad). (Yirma’yah 30:10)

For I am with you (ky ‘eth ‘atah ‘any),’ prophetically declares (na’um) Yahowah (Yahowah), ‘to liberate and save you (la yasha’ ‘atah – to provide freedom and salvation, deliverance and prosperity). Indeed (ky), I will engage and act (‘asah – I will do what is necessary) to bring an end to (kalah – I will without fail bring to a conclusion, completely vanquishing) all of the foreign nations and institutions (ba kol ha gowym – all of the countries, entities, and each of the foreign peoples of conflicting cultures who are brought together by religion or politics) among whom I have scattered and dispersed you (‘asher puwts ‘atah) by name and reputation (shem). You will be the exception because (‘ak ‘eth ‘atah) I will not act in such a way (lo’ ‘asah) to cause you to fail or perish (kalah – you will not be annihilated or destroyed).

Instead, I will provide instructions for you (wa yasar ‘atah – I will enable you to be correct, teaching you and thereby strengthening you) in the way to execute good judgment regarding the means to resolve disputes (la ha mishpat – in how to be judgmental, on how to be discerning and discriminating such that you can make good decisions; 277from my – to ponder and ask questions about shaphat – making informed and rational decisions, resolving controversies, and being just) such that you are found innocent and are not punished (wa naqah – so that you are pardoned, seen as clean and pure, purged of imperfections). I will not banish you nor leave you destitute (lo’ naqah ‘atah – I will see to it that you are never again forced to live elsewhere nor lack for anything).’ (Yirma’yah / Jeremiah 30:11)

Yahowah wanted His prophet to record everything He revealed to him in writing. That way, nothing would be forgotten, misconstrued, or altered over time. By doing so, we are afforded access to everything God shared as if He were talking directly to us. In addition, with the written account, Yahowah proves His inspiration because we have access to manuscripts which predate the events they foretold.

Second, Yahowah is announcing that He is the God of Yisra’el. And while that does not eliminate other ethnicities from embracing God, it means that Israelites cannot be excluded from those who have access to Him. And it means that no other group, such as Christians, can be prioritized above the Chosen People. Further, Yisra’el can be self-identifying and describe those who have chosen to be among the “Individuals who Engage and Endure with God.” And lest we forget, Yahowah thought so highly of Sarah, ‘Abraham’s wife and Yitschaq’s mother, that He branded His people with her identity – Y-Sara-‘el – with her name set between Y serving as a contraction of ‘iysh | individuals and ‘el | God.

And speaking of Yisrael, the third point Yahowah made in this pronouncement is that her Land and that which belongs to her, and that would include her special place alongside God, will be restored. There will be no Palestine, nor will there be any Palestinians.

Fourth, Yahowah not only calls Yisra’el and Yahuwdah “My people,” He reminds us that they were chosen for a very special relationship – one that gives 278meaning to life. And as a result, they are His heirs – inheriting what He, as God, has to offer.

Fifth, this prophecy is addressing a time when terrorists will attack Yahuwdym. And that did not happen, at least in Israel, until quite recently. Affirming this conclusion, the Assyrians abused Yisra’el but not Yahuwdah. The Babylonians did the opposite. The armies of the Greeks and Rome’s Legions took their orders from ruthless despots, but the soldiers were highly disciplined fighters, not terrorists. It would not be until Islam was conceived that terror would become the pervasive and signature tactic of Israel’s most savage foe. And therefore, God is addressing what is occurring today and will transpire tomorrow when there are no prospects for peace.

Sixth, although He will repeat this warning through the Prophet Yow’el, this is the lone occasion where Yahowah says that the situation He is forecasting will be unlike any other throughout the whole of time. And considering how horrifically the Philistines, Egyptians, Assyrians, Greeks, Romans, Catholics, Muslims, Europeans, Nazis, Muslims again, and now Progressives have treated Jews, that is an amazing claim – one that should garner Israel’s undivided attention. The decade between 10.7.23 and 10.7.33, and particularly the seven years between May of 2026 and October 2033, will be unprecedented in its vicious hostility toward Jews and Israel.

And yet, seventh, in contrast to this dire forecast, there is the promise of a brilliant future. Yahowah will liberate His family, even more convincingly and permanently than He did 3,500 years ago from Mitsraym | the Crucibles of Religious and Political Oppression. There will be another Yatsa’ | Exodus, this time from Babel | the Confounding Corruption caused by the Commingling of religion and politics. The freedom of God’s people is imminent. And it is against this backdrop that the Shabuw’ah and Taruw’ah Harvests and Kipurym Homecoming will be manifest.

As was the case previously, Yahowah correctly sees His people being shackled and controlled by the 279debilitating human contrivances of religion and politics, militants, militaries, and conspiracies. But those bonds will be broken. And with the manipulators pulled away, their illegitimate claims against Jews and Israel will be extinguished.

Ninth, those who have chosen to participate in the Covenant will be put to work serving with Yahowah and His Son, Dowd. As it was in ‘Eden, it will be on Earth in the company of our God, and while led by our Shepherd. Work has value. It builds character and enriches our lives and those of others. Yahowah finds it beneficial and wants us to enjoy engaging with Him to improve our overall experience.

Tenth, there is but one name other than Yahowah’s which matters – Dowd’s. He is the Chosen One, the Anointed Messiah, our King, God’s Son, in addition to having served as the Zarowa’ | Sacrificial Lamb, making him our Savior. He is returning, and his Father wants us to know this and appreciate what he has accomplished. But more than this, Dowd is the exemplar of Yisra’el and the Beryth, and all that he represents will be manifest upon his arrival. And this being so, there is no room for a “Jesus” in God’s past or future plans.

It was Dowd’s name and Yahowah’s which were certified in this prophecy. Should you want to be among the beneficiaries, accept and appreciate both for who they are and what they have done.

As we transition from unimaginably bad to exceptionally good, one thing remains constant. Ya’aqob, who is synonymous with Yisra’el and the Beryth, is the apple of Yah’s eye and will be by His side. But there is something different this time because there is no more confusion – which speaks to the end of religion and politics. Yahowah and Dowd will be known, God’s guidance will be treasured, and their people will no longer be estranged. At this moment and forevermore, Yahowah will be their God, they will be His Family, and Dowd will be our King.

280While Yahowah will act to make this possible, it will not be until His people change and make His overture possible. And it is to further His purpose and your inclusion in it, that this is being written. So, never forget that He had His prophet write, “Indeed, I will provide instructions for you, teaching you to make the right decision such that you are found innocent and never lack for anything.”

Since Yahowah agreed not to talk directly to His people, per their request, He has chosen a Choter, Nakry, and Basar, Yada, who is the final Zarowa’ to deliver these instructions. And per God’s preference, they are in writing and freely offered at YadaYahowah.com. After all, back in Howsha’, He was kind enough to provide the web address.

This takes us to the preeminent event…

‘Behold (hineh – look up and pay especially close attention), a time is coming (yowmym bow’ – days are approaching),’ Yahowah (Yahowah – God’s name transliterated as directed by His towrah – instructions on His hayah – existence) reveals well in advance of it occurring (na’um), ‘when I will enter into and cut with (wa karat ‘eth – when I will establish through separation with a set-apart agreement on behalf of) the House of Yisra’el (Beyth Yisra’el – the Home of those who Engage and Endure with God) and with (wa ‘eth) the Family of Yahuwdah (Beyth Yahuwdah – the Household of those Beloved by Yah), a restoring and renewing, repaired and affirmed (chadash – a renewed and restored) Covenant (Beryth – Family-Oriented Relationship). (Yirma’yah 31:31)

This is the best possible news for Yisra’el and Yahuwdym. Their estrangement from Yahowah will soon be resolved. But it is devastating for Christians. The Covenant formed with ‘Abraham and Sarah and then affirmed with Yitschaq and Ya’aqob, will be renewed and reaffirmed with their descendants – Yisra’el and Yahuwdym.

281This means that Yahowah will reengage with His people on the basis of the original Beryth | Covenant as explained in Bare’syth | Genesis of His Towrah | Instructions. Therefore, we can depend upon the same five conditions and five benefits being upheld. And the first of these is to disassociate from all things Babel | Babylon, and that includes national politics, religion, societal traditions, and the family of man.

Since gowym and their church have been expressly excluded and only Jews are included, Christians rip a misleading rendition of lo’ ka ha beryth ‘asher karat ‘eth ‘ab hem out of its context to justify their New Testament. But it is a fool’s folly down Replacement Theology Lane…

It will differ somewhat from (lo’ ka – it won’t be exactly like) the Covenant (ha Beryth – the Family-Oriented Relationship Agreement) which, to reveal the way to the benefits of the relationship (‘asher – that provide directions showing the steps to walk which are correct and give meaning to those who are properly guided), I entered into (karat – I established by setting apart when I cut) with their fathers (‘eth ‘ab hem) on the day (ba yowm) I firmly took them by the hand and, with overwhelming intent, overpowered the situation (chazaq ‘any ba yad – I showed an intense resolve and was inflexible in My influence over them, even overpowering them due to the urgent need for them to prevail) to bring them out (la yatsa’ min – to draw them away from and then bring them close, descending and extending Myself to serve by removing them) of the realm of the Crucibles of Oppression (‘erets Mitsraym – the place of subjugation associated with religious coercion and political tyranny, the land of military domination and economic cruelty; from a compound of my – to question and the plural of tsar – troubling and adversarial situations).

Relationally, they broke (‘asher hem parar ‘eth – they sought to nullify that relationship by thwarting its intent and by disassociating from the correct path, thereby revoking the benefits of) My Covenant (beryth ‘any – My 282Family-Oriented Relationship Agreement) although we were married (wa ‘anoky ba’al ba hem),’ Yahowah (Yahowah) reveals through this prophet (na’um). (Yirma’yah 31:32)

This is a powerful and precisely framed pronouncement. So, let’s correctly contemplate its conclusions.

First, since the Beryth | Family Relationship has not been reestablished with Yisra’elites or Yahuwdym, this promise has not been fulfilled. Therefore, there is no justification for a New Covenant, much less a New Testament. This is depicting a future event. It also nullifies the notion of replacement Jewish diatribes. So do everyone a favor and shut down the Yeshivas.

In an act of desperation, and as an attempt to sweep this issue undermining the foundation of their religion under the carpet, the authors of the New Testament had the mythical Jesus equate his blood to wine and his body to bread to infer an unspoken and ambiguous association with Pesach and Matsah. And this is only because without this connection, there is no justification for the counterfeit’s death or any correlation with the multitude of prophecies pertaining to their fulfillment. But since this still did not resolve the explicit references to Dowd, Yahowah, Israel, and Jews, Replacement Foolology was used to miscast Jesus for Dowd, the Lord for Yahowah, Yahuwdym as the Church, and Yisra’el as Christians. But there was no Jesus. Dowd fulfilled Passover, UnYeasted Bread, and Firstborn Children. We are instructed to never drink blood. And the Lamb’s blood goes on the door frame as a sign and not in our mouths. Moreover, the bread is unyeasted, not broken. And then, of course, prophecies like this one addressing Yahowah’s affinity for Yisra’el and Yahuwdym in our future preclude the possibility of a Church or Christians replacing God’s Chosen People – not then, not now, not ever.

Second, the reunification of Yisra’el and Yahuwdym with Yahowah through an affirmation of the Beryth | 283Covenant speaks of a different three days in time. While the Doorway to Life was opened, the Threshold of Perfection was prepared, and the Adoption into God’s Family was facilitated by Dowd during his fulfillment of Pesach, Matsah, and Bikuwrym at the onset of the 80^th Yowbel in 33 CE, it did not bring Yisra’elites and Yahuwdym together or reconcile their relationship with Yahowah. In fact, based upon the Jewish religious reaction to what the Messiah accomplished, it drove God and His People further apart.

It has been my life’s work to encourage Jews to come home and embrace Yahowah, His Beryth, Miqra’ey, Towrah, and Zarowa’. As a result, I realize that the Family Reunion being foretold in Yirma’yah 31, will not be fulfilled during the Shabuw’ah | Seven Shabat Harvest at the commencement of the Time of Israel’s Troubles on May 22, 2026. This is because the imminent Harvest of Prominent and Mature Wheats, symbolized by the two loaves of bread, brings the Covenant Family comprised of Yahuwdym and Gowym together with God.

So, the three days being referenced here pertain to the Olive Harvest on Taruw’ah at the conclusion of year 6000 Yah, 2033, followed by the final gleaning of a remnant of Jews in Jerusalem on Kipurym upon Dowd’s return. This leads to the Sukah celebration. Therefore, Yahowah is speaking about what will occur on the Shabat of Taruw’ah | Trumpets on September 23^rd, 2033, Yowm Kipurym | Day of Reconciliations at sunset on October 2^nd, 2033, and the return to ‘Eden on the Shabat of October 7^th, year 6000 Yah. It is then, at the conclusion of the 120^th Yowbel, that the Beryth | Covenant Family will be renewed and reaffirmed with Yisra’el and Yahuwdym.

Third, Yahowah was not comparing the ultimate restoration of His Family with the inception of the Beryth | Covenant formed with ‘Abraham culminating in 1968 BCE, nor even to its confirmation on Mount Mowryah that year as a harbinger of Passover. The five conditions articulated by Yahowah and accepted by ‘Abraham still 284apply – as do the five benefits.

The restoration and renewal of the Covenant is being explicitly compared to the Yatsa’ | Exodus from Mitsraym | the Time of Trouble in the Crucibles of Religious and Political Oppression and subsequent presentation of the Towrah | Guidance which occurred in 1447 BCE. Yahowah is distinguishing between what He did through Moseh and what He will do to free His people from the presence of the rabbis who have sought to replace them.

This distinction means that the renewal of the Covenant in year 6000 Yah alongside Dowd differs from how Yahowah interacted with the Children of Yisra’el alongside Moseh 3,480 years prior to the fulfillment of this prophecy. Specifically, Yahowah was chazaq | overpowering and inflexible ba yowm | on that day because the Yisra’elites were so badly indoctrinated and abused by the most overtly political and religious regime on Earth that they were unaware of Yahowah. They were recalcitrant because they had no access to a text teaching them otherwise. Therefore, God dragged them from slavery and servitude, being dehumanized and abused, kicking and screaming. Fact is, the Hebrews became so accustomed to being demeaned, they were trauma-bonded – more comfortable with being subjugated than being free. It is a psychosis that haunts them to this day.

Therefore, the fourth point God is making is that the renewal of His Covenant with Jews and Israel will not occur this way. The Exodus from Babel | the Confounding Commingling of Religion and Politics associated with Babylon and the Bible during the Taruw’ah Olive Harvest and Kipurym Homecoming will be dissimilar to the Exodus from Mitsraym in that the erasable and embittered malcontents will be left behind. No one will be dragged into the Covenant Family kicking and screaming. If you want to be among the Bikuwrym, it will be based upon your decision to accept His conditions.

While the reason should be obvious, because Jews have long been oblivious, Yahowah explains it to them in 285the next sentence. While the former Hebrew slaves 3,500 years ago could neither read nor write, and since they had no Towrah and Naby’ to recite, God grabbed them by the hand and lifted them out of harm’s way. But now, Yahowah’s Towrah, Naby, wa Mizmowr is readily available and virtually every Jew can read God’s testimony. Moreover, I have invested the past 23 years preparing these translations for Yisra’el, explaining what is going to transpire and when it will occur. It’s all itemized in writing at YadaYah.com. There is no excuse. Read it or reject it and live with the consequence.

As Yahowah has affirmed, almost immediately after letting go of their hands during the Yatsa’ | Exodus, the Children of Yisra’el rebelled. They spit and kicked sand in their Savior’s face. Those forty years were horrific. And it did not get any better with time.

With rare exceptions that faded to none through the millennia, Yisra’el parar | broke and nullified Yahowah’s Beryth | Covenant. And so as we approach the restoration of it, it is now incumbent upon the Jews seeking reconciliation to initiate the process by acknowledging Yahowah and accepting the conditions of the Beryth as depicted in the Towrah while celebrating the Miqra’ey as intended. And should you be interested but not yet familiar with these instructions, you will find the answers you seek in the 35 volumes of Yada Yahowah – all free in their entirety at YadaYah.com. The name says it all.

I am so desirous of getting your attention, I’m tone-deaf and rhythm-impaired, and yet, nonetheless, I’m writing songs to elicit a response.

Be forewarned, you will not prevail should you remain influenced by religion or politics, remain reluctant, unaware, or uncertain. That is the message being conveyed in this prophecy. Also, let it be known, the Talmud is not the Towrah.

‘For this reason (ky), this is (zo’th – specifically) the Covenant (ha beryth – the Family-Oriented Relationship 286Agreement) which, to enjoy the benefits of the relationship (‘asher), I will cut (karat – I will create through separation, making and establishing) with (‘eth – on behalf of) the House of Yisra’el (Beyth Yisra’el – the Home of those who Engage and Endure with God) after that and then without hesitation (‘achar ha hem – at a later period and in a different time, in the last days),’ prophetically declares (na’um) Yahowah (Yahowah): ‘I will provide, placing (nathan – I will give and ascribe, producing, offering, and bestowing) towrah ‘any | My guidance (‘eth towrah ‘any – that which is associated with My teaching, instructions, and directions) within them (ba qereb hem – inside of them, such that it is part of their inner person, part of their thought process, affecting their conscience, and animating their lives).

And integrated into their ability to make decisions (wa ‘al leb hem – and upon their inclinations and disposition, their character and thinking, their hearts and minds), I will write it (kathab hy’ – I will inscribe and engrave it). I will be (wa hayah – I will exist as) their God (la hem la ‘elohym – drawing near them and approaching them as a Ram shepherding His sheep). And they shall be My Family (wa hem hayah la ‘any la ‘am – and they will always exist near Me as My People). (Yirma’yah 31:33)

In the first statement, this message was directed to Yisra’elites and Yahuwdym. As we progressed, the audience was reaffirmed when God spoke of “your fathers” being brought out of Mitsraym. Then the identity of those slated for restoration was restated as Yisra’el. Therefore, the preeminent pronouncement required by Christians to justify their New Testament clearly does not apply to them. But by the same token, with the incorporation of the Towrah into the lives of God’s children, the Talmud toters are also excluded. In fact, so are all of those who are political and religious because the stated intent is to become children in Yahowah’s family where there are no parties or sects.

Should you be curious as to why Yahowah will be able 287to integrate his towrah | guidance into the lives of His Covenant Family at this juncture, but could not do so previously, the answer is freewill. Had God sought to place His Towrah inside of Yisra’elites 3,500 years ago, it would have been against their will and it would have precluded anyone from rejecting Him – which is incompatible with a loving relationship. However, now that every recipient has arrived at their own discretion, and has chosen to be directed by the Towrah, it is the perfect adjunct to guide us through the expansive realm of spacetime and then into the seventh dimension.

And please don’t miss the fact that even now, the Towrah is being written inside of us. This is a frontal assault in opposition to the absurd rabbinical argument in favor of their Oral Torah, a.k.a., the Babylonian Talmud. Further to this point, since Yisra’el’s long-anticipated return to Yahowah culminates with the incorporation of Yahowah’s written Towrah, there is no validity to a New Testament. God’s message has not changed. His people have. And they will need to change again to be part of the remnant enjoying this day.

As a result of the restoration and integration Yahowah intends, there will be a marvelous transformation – the complete elimination of religious, political, and conspiratorial jargon. We will all Yada Yahowah.

No longer will anyone impart information or teach (wa lo’ lamad ‘owd) individuals in association with an errant and outspoken world (‘ysh ‘eth rea’ huw’ – their companions, friends, and countrymen) or (wa) other individuals according to brotherly kinship (‘ysh ‘eth ‘ach huw’) so as to say (la ‘amar – approaching to declare), “Choose of your own accord to know Yahowah (yada’ Yahowah – decide to recognize and acknowledge Yah, and show some desire to become familiar with and understand Yahowah)!” because (ky – truthfully and by contrast, at this time) everyone will know Me (kol hem yada’ eth ‘any – all of them, without exception, will actually be aware of and genuinely acknowledge Me), 288from the youngest (la min qatan hem) and up to the enduring witness of most important and oldest (wa ‘ad gadowl hem),’ prophetically reveals (na’um) Yahowah (Yahowah). (Yirma’yah / Yah Lifts Up / Jeremiah 31:34)

This is God’s plan. It will not change. So, now that you know what is going to happen, with whom, when, and why it will occur, I trust you will be among the celebrants. I look forward to seeing you on Shabuw’ah.

Returning now to Howsha’, we find an engraved invitation from God…

You should choose to go (halak – of your own volition, you should walk and explore, being willingly led) because we should return to (wa shuwb ‘el – since it is in our interests to turn around and change, we should choose to restore and reestablish our relationship with) Yahowah (Yahowah – the Almighty’s proper designation pronounced as instructed by His towrah | guidance on His hayah | existence and His role in our shalowm | reconciliation as our ‘elowah | God).

For He has torn us away for a time (ky huw’ taraph – expelled us, chased us away, and banished us) so that He can heal us for all time (wa rapha ‘anachnuw – so He can promote restoration, cure our diseased and injured state, thoroughly mend and completely repair us, making us whole). He has thrust us aside (nakah – He has pushed us away), but He will wrap Himself around us (wa chabash ‘anachnuw – He will bandage us, wrapping clothing around us, binding us to Him and encouraging us, speaking words which hearten and enliven our attitudes). (Howsha’ / He Provides / Hosea 6:1)

It is your life and your choice because a relationship with Yahowah is subject to freewill. It cannot be imposed upon you, which means that, if you want to be with God, you should prioritize reading, learning, understanding, and then respond. Those who do will find Yahowah waiting for them with open arms.

Unfortunately, for most of the past 3,000 years, Jews 289have been halak-ing in the wrong direction, becoming more religious and political. That is why they were pushed away and have remained estranged. These affinities for the misguided must be renounced to come home.

We should also be cognizant that Yisra’el and Yahuwdah are not being invited into the home of Adonai, HaShem, or G-d. Likewise, the Lord, Jesus, Christ, and the Quranic Rabbi al-Lahi/ha/hu are nowhere to be seen. There is no mention of Akiba or Maimonides, Peter or Paul, no Muhammad, and no hint of a Talmud, New Testament, or Quran. This journey is through words. It travels back in time to the formation of the Beryth and conveyance of the Towrah and forward through the fulfillment of the Miqra’ey and revelations of the Naby’.

The Chosen People are being called to halak | walk with Yahowah and to shuwb | return to the Covenant. As a vinedresser would do in a vineyard, the diseased and rotten tendrils will be pruned so that the vines can be restored to health. It is time for healing and vibrant new growth in a disease-free environment. Love and fellowship will replace anguish and infidelity.

Yahowah’s remedy for the consequence of religion, His means of restoring His relationship with those who abandoned Him, is Pesach and Matsah leading to Bikuwrym. Shabuw’ah follows for the Covenant Family comprised of Yahuwdym and Gowym. And then, for those who missed these fulfillments, the final opportunities are Taruw’ah and Kipurym for the final remnant upon Dowd’s return so that we can all enjoy Sukah. In each case, the first two Miqra’ey result in the third and enable the others. And while all of that is true, this particular prophecy depicts what will occur as the final three Mow’edym are fulfilled in the seventh month of the Yowbel year of 6000 Yah.

Through two days (min yowmym), He will choose to revive and sustain our lives (chayah ‘anachnuw – He will, in accordance with His will, facilitate the preservation of our lives so that, once saved by Him, we can continue to live). On the third day (ba ha yowm ha shalyshy), He will 290establish our restoration, encouraging and raising us so that we can stand up and endure (quwm ‘anachnuw – He will make it possible for us to rise, be exalted, and confirmed, restored and supported, our purpose fulfilled).

Then, we will live (wa chayah – we will be restored to life, our lives saved, sustained, and preserved forevermore) in His presence (la paneh huw’ – approaching Him at His appearance). (Howsha’ / He Saves / Hosea 6:2)

While there are different ways to interpret the timing of this statement, the most direct is to see it within the scope of what is being presented in the Yirma’yah 31 prophecy we have just considered. This means that what Dowd enabled during Pesach and Matsah, and what will transpire during the two harvests, Shabuw’ah and Taruw’ah, will bring us to the Family Reunion and Homecoming on Kipurym in the 120^th Yowbel year of 6000 Yah in 2033. This will lead to living in Yahowah’s presence on the third day – Bikuwrym and Sukah.

Considering that the subject is the revival and preservation of our lives, leading to a time when we are established and restored in our relationship with God, such that we can stand in Yahowah’s presence – this is the most obvious answer. So, our lives are extended during Pesach and restored during Matsah so that on Bikuwrym we become part of Yahowah’s Covenant Family. And since this is addressing actually living in our Heavenly Father’s presence, the Shabuw’ah Qatsyr of Standing Grain and the Taruw’ah Olive Harvest of Yahuwdym on May 22^nd, 2026 and September 23^rd, 2033 will prepare the way for God’s People to celebrate Yahowah’s and Dowd’s arrival on Yowm Kipurym. It is then that they will engage to free the Earth of those who no longer belong, all while reconciling the final remnant of Jews back into the Covenant.

Also relevant, with the Earth in the throes of death, and with evil exploding as never before, there will be a tremendous amount of rubbish to eliminate and the environment will have to be terraformed for the planet to be restored to the ‘Eden-like conditions we will enjoy when 291living in Yahowah’s presence. And that begins on the third day – Sukah | Camping Out.

The intent of Shabuw’ah and Taruw’ah is to remove the Covenant Family from a world filled with death and deceit at every turn. And having kept us safe, we will be part of the joyous crowd that will accompany Dowd upon his Kipurym return to reconcile the relationship between Yahowah and the surviving mortal remnant of Yisra’el. Collectively, we will all camp out together during the millennial expression of Sukah. Therefore, these two days will lead to the third as this all plays beginning with Seven Promises seven years before the fireworks in September and October 2033, during the 1^st, 10^th, and 15^th days of the seventh month in year 6000 Yah.

As mentioned, there is a third way to appreciate the merit of these three days. Two thousand years transpired from year 2000 Yah when the Covenant was confirmed by ‘Abraham and Yitschaq on Mount Mowryah to year 4000 Yah when its benefits were provided with Dowd’s fulfillment of Chag Matsah, enabling us to participate in and benefit from the Beryth.

Under this scenario, the third day is symbolic of the Millennial Celebration of the Shabat of Sukah from year 6000 to 7000 Yah.

While Passover and UnYeasted Bread leading to Bikuwrym remain an essential part of the way home, and to living with God, nary one in a million Jews has capitalized on His offer. And all of this, the entire purpose of Howsha’, indeed all of Yirma’yah, Yasha’yah, and Zakaryah, too, is to make Yahowah’s people aware of their opportunity to reconcile their relationship so that they can be part of it. Everything is pointing to this moment when, after Yahowah returns for His Family, we all enjoy our return to ‘Eden.

It is reassuring to see Yahowah affirming what I have deduced and conveyed: we come to know our God by investing the time and effort required to learn who He is, 292what He is offering, and what He expects in return. And in this case, He is directing His people to the one cultivating the harvests and homecoming through Yada Yahowah.

We want to know (wa da’ah – we desire information so that we are aware, we want to be perceptive, discriminating, and discerning). We choose to invest considerable time and effort to pursue (radaph – to we want to persistently engage, consistently chasing and following after) Yada Yahowah | knowing Yahowah (yada’ Yahowah – being aware of and understanding Yahowah). This stage of His journey (mowtsa’ huw’ – His coming forth and appearance; from mah – to enquire about yatsa’ – the coming forth for the exodus, departure, withdrawal, and deliverance) is as sure as sunrise (ka shachar kuwn – is as decided upon, appointed, and established, proven, and arranged as is the sun rising in the east at dawn). He will come (bow’ – He will return, arriving (qal imperfect)) for us (la ‘anachnuw) like the showers (ka ha geshem) of spring rains as they enable the gathering of the harvest (ka malqowsh) by refreshing and renewing those of the Land who accept the source of teaching and guidance which is on display (yarah ‘erets – by making the Land receptive to the towrah’s instructions and directions which are being made openly known; yarah is the verbal root of towrah). (Howsha’ / He Liberates / Hosea 6:3)

The journey home is all that should matter now. There is so much separating God from His people and so little time left to bridge the gap, our focus must be on the harvests. And since Yahowah isn’t the one who is going to change, the onus is on His people, and on us to encourage their transformation. Fortunately, He revealed where to look, and how to navigate the divide – and you are now privy to both.

While “He” in the foregoing statement is addressing Yahowah in this prophecy, God never works alone. So “He” also includes Dowd and, by association, those serving him – Moseh, Yada, and ‘ElYah – all of whom will be 293united in purpose and directed by our King. And since Moseh spoke of this moment in what is now the 18^th chapter of Dabarym, we should keep Howsha’s prophecy in mind and beware that it is addressing Dowd. But for now, it is important to recognize that while in the throes of Ya’aqob’s Troubles, many Yahuwdym will finally seek to da’ah | know Yahowah. Spoken using the genuineness of the qal stem, the consistency of the imperfect conjugation, and the volitional nature of the cohortative mood, Yisra’elites will want to be persistently perceptive and genuinely discriminating as they process the information God has provided for them to consider.

Since the object of our pursuit is found in the vocabulary that leads to an understanding of God, I am reminded that our journey began with the commitment to go where His words lead. And we have followed them to Yahowah, in full recognition that the path would be rigorous and unpopular because it flows against religious edicts. But, in the end, those who invest the time and energy will come to Yada Yahowah!

After enduring three millennia of religious rhetoric, a remnant of God’s people will give evidence and reason a chance during the Last Days. However, even with the presentation of 20,000 pages of amplified translations, profound insights, and supporting commentary throughout Yada Yahowah, the trek home will not come easily. There are no shortcuts to what we need to know or dumbing it down for the apathetic. The pursuit of knowledge regarding the Almighty requires considerable effort, and that is by design. Eternity is forever, so there must be a filter to preclude those who are lazy or easily distracted and who do not enjoy learning.

What Howsha’ recorded Yahowah saying also affirms one of the most controversial aspects of Yada Yahowah. I have set dates and expectations, knowing that the next stage of Yahowah’s journey is as sure as sunrise. God’s return with His Son, our Savior and King, is imminent. His relationship with His people will be reconciled and His 294towrah | guidance will be integrated into the lives of His children so that we all know, understand, live, and grow.

In this light, mowtsa’, depicting the next stage of the journey, is based upon yatsa’ – the verb which describes the Exodus. Just as Yahowah withdrew His people from Mitsraym | the Crucibles of Religious and Political Oppression nearly 3,500 years ago, He is returning to deliver a remnant of His people from the religious and political threat of Babylon – and, in particular, from a world polluted by Judaism, Christianity, Islam, and Progressive politics.

Further, with kuwn, we know that God’s arrival is assured. It has been decided, appointed, and established. As surely as the sun rises in the east, Yahowah will return with the Messiah on Yowm Kipurym in year 6000 Yah. It will lead to the dawning of a new day, the opportunity to return to the Garden come Sukah, beginning on the Shabat of October 7^th, 2033 under the spectacle of a lunar eclipse.

There will be a marvelous harvest of reconciled Yahuwdym on Taruw’ah, occurring on Friday at sunset, September 23^rd, 2033, as a dying planet is poised to be bathed in life-giving rains. Beginning ten days thereafter, on Kipurym, the Earth will be restored to the conditions experienced in Gan ‘Eden, yarah | refreshed, replete with the ultimate source of guidance and teaching on display. We know this because yarah is the verb Yahowah selected to describe the purpose of His Towrah. Beyond renewing, yarah is the source from which God’s teaching, instruction, guidance, and directions flow.

The rain that Howsha’ is predicting was explained in Yow’el / Joel. As this statement suggests, it will come in two waves – one to redeem and the other to reconcile. And yet, there is more to learn about this day when Yisra’el will finally seek to know Yahowah. More than just restoring showers will fall upon the Land in anticipation of the final harvests.

And in this way, Howsha’ serves as the ideal prequel to 295one of the most revealing prophecies of our time. It is particularly relevant when contemplating Shabuw’ah | the Promise of the Shabat because it is highly descriptive of the Time of Ya’aqob’s Troubles from which the Bikuwrym are removed. Through this revelation, those coming home are better able to appreciate the hell from which they are being withdrawn. At the same time, Yow’el alerts those left behind to what they will endure.

As bad as things appear now for Yisra’el, surrounded nearly a thousand to one by enraged Muslims, and with Progressives screaming out against them, it is about to get unimaginably worse.

“The word (dabar – the oral and written word) of Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), which, to show the path to the benefits of the relationship (‘asher – which to lead along the correct path to get the most enjoyment out of life), literally came to exist (hayah – came to be at this moment (qal perfect)) for (‘el – to, inside, and by) Yow’el | Yahowah is God (Yow’el), son (ben) of Pathuw’el | Open to God (Pathuw’el – wide open and thus completely receptive to the Almighty and persuaded by God).” (Yow’el / Yahowah is God / Joel 1:1)

Yow’el, meaning Yahowah is God, was one of Yahowah’s final three prophets, joining Zakaryah and Mal’aky circa 500 BCE. He had a great deal to say about Israel’s return at this time. In addressing those who were “Open to God,” he encouraged them to…

“Choose of your own volition to listen to this (shama’ zo’th – under the auspices of freewill, hear this (qal imperative)), leaders of the community – especially those who are prominent and mature (ha zaqen – those who are older). Hear this and respond of your own accord (wa ‘azan – pay attention, listen, be perceptive, and focus on understanding so as to reply appropriately (hifil imperative)), everyone living in and inhabiting (kol 296yashab – all those who have established a dwelling place within) the Land (ha ‘erets – the material realm generally and Yisra’el specifically).

Has such as this happened (ha hayah zo’th – questioning the prior existence of this) in your days (ba yowm ‘atem – during your time) or (wa) even (‘im) in the time of your fathers (ba yowm ‘ab ‘atem)?” (Yow’el / Yahowah is God / Joel 1:2)

There are a number of initial insights worth noting because the prophet gets right down to business. To begin, Yow’el is asking us to listen to what Yahowah has to say, especially at this time. And he is directing our attention to ha zaqen | the prominent and mature among us. This is because, as we will learn when we reach Yow’el 2:19 in this review, the grain represented by the chitahym | wheats gathered during the fulfillment of Shabuw’ah are “prominent and mature” individuals from Yahowah’s perspective. That is to say, members of the Covenant Family who have grown in their knowledge of God and who stand up and stand out. By having studied Yada Yahowah, they are able to encourage others to join us during Shabuw’ah.

Yow’el is quick to point out that listening and learning matter when we respond appropriately. And in keeping with the theme of the Shabuw’ah Harvest, his message is for kol yashab ha ‘erets | everyone inhabiting the Land and Earth today.

Then Yow’el issues his prophetic warning, revealing that what we are about to endure has never occurred previously. Just as the onslaught of Covid-19 changed the world in 2020, the Islamic assault on Israel in 2023 led to an anti-Semitic $#!+Show on a planetary scale. And the epicenter of the seismic shift is the United Nations. They have now issued more resolutions against Israel than all other nations combined. It is as if the world body that came to exist due to the League of Nation’s failures during the Holocaust, is now hellbent on inspiring the next. So, suffice it to say, we are entering uncharted waters in hurricane 297conditions.

This forecast of a turbulent future is underscored by the rhetorical question “Has such as this happened in your days or even in the time of your fathers.” This is significant because no ethnicity in human history has been treated worse than Jews.

While this is the last hurrah, the song of the final herald, reminding God’s people that they are running out of opportunities, this was conveyed 2,600 years ago. That is why it would have been a good idea for parents to inform their children…

“Regarding its approach (‘al hy’ la), recount it accurately (saphar – proclaim this written communication to inform, choosing to recount it (piel imperative)) to your children (ben ‘atem). Then let your children tell their children (wa ben ‘atem la ben hem), and then their children (wa ben hem) to the last generation, so they do not hesitate and get left behind (la dowr ‘achar – so that those of this age do not linger, procrastinate, or equivocate, holding back or delaying, leaving this place).” (Yow’el / Yahowah is God / Joel 1:3)

A prophet whose name was clearly attested and means “Yahowah is God,” was warning his people, those living in Israel, about what would occur that would affect the last generation of Yisra’elites in the Land. Yow’el was providing information from Yahowah which, when heard and understood, would enable an intelligent response.

According to Yow’el, nothing had ever occurred that would be similar to what would come. It sounds as if he is addressing what occurred on 10.07.23, and how the world so quickly turned against victims. The sadistic Islamic assault was unlike anything the world had ever seen – and it was just a harbinger of what would soon come.

And so it is what Muslims will do to Jews beginning in 2027 that is so hellacious that Yow’el wants everyone to capitalize upon the Shabuw’ah Qatsyr. Those left behind will experience something worse than the Holocaust. And 298so it bears repeating: “to the last generation so that they do not get left behind.” There are not many tomorrows left to get this right.

The ruse of intoxication was interjected into Peter’s Pentecost pronouncement to make the event appear prophetic. But in this case, it had the opposite effect…

“Awaken and choose to take action (qyts – after the summer has passed, awake from your stupor, act alive and be alert (hifil imperative)), you who are intoxicated (shikowr – you who are inebriated and drunk). Weep and wail (wa bakah wa yalal) all who drink (kol shatah – everyone who consumes) in association with new and sweet wine (yayn ‘al ‘asys – effervescent grape juice, which is recently fermented, immature, and incomplete, even overly sweet).

For indeed (ky) it is cut off and severed (karath – it will be excluded and disassociated) from (min) your mouth, and thus your speech (peh ‘atem) (Yow’el / Joel 1:5) because (ky – for the express reason) a non-Yisra’elite nation (gowy – a country comprised of heathen Gentiles from many diverse cultures which are not Jewish) will come up against (‘alah ‘al – have risen up to oppose) My Land (‘erets ‘any), the potent force of a great multitude (‘atsuwm – a mighty and powerful, even accomplished and effective, exceptionally large vicious), so numerous as to be uncountable (‘ayn misphar – beyond inventory and innumerable).

It has sharpened teeth (shen huw’ – its jaws), the piercing incisors of a destructive beast (shen ‘aryeh – the jaws of a fierce lion which plucks its prey apart), and it has the fangs (matalaowth la huw’ – it approaches with the rash talk and bite, even the devouring nature) of a violent animal with a loud roar (laby’ – symbolic of vicious white men acting like animals).” (Yow’el / Yahowah is God / Joel 1:6)

While horrific and inexcusable, the Islamic savagery displayed on, before, and after October 7^th, 2023, has been 299all too common in the annals of history because the Egyptians, Philistines, Assyrians, Babylonians, Greeks, Romans, Roman Catholics, first Muslims, Ottomans, Europeans, Nazis, and present-day Muslims have been inhumanly brutal. Therefore, the great multitude lashing out and piercing Israel represents an attack vastly more debilitating and horrifying with one hundred times more armed belligerents and aerial bombardments. Although, to be clear, these animals biting Jews while screaming “Allahu Akbar!” will remain Muslims.

Yahowah equates gephen | vines with the best of Yisra’el, growing out of the garden He and His Son planted along the slopes of Tsyown. Similarly, the ta’enah | fig is symbolic of Israel’s health and ability to produce good fruit. Both are in for a beating. Muslims are Muslims after all…

“My vines (gephen ‘any – My tendrils and plants, especially My vineyards) will be set up (sym – will be appointed and assigned) for appalling desolation (la shamah – for atrocious devastation and being laid waste, for something really atrocious and ugly).

And My fig tree (wa ta’enah ‘any) will be a splintered stump, snapped off and cut down (qatsapah – toppled and yet still rooted in the ground), stripped bare, exposed and condemned (chasaph chasaph hy’ – vulnerable and denounced then torn apart), rejected and hurled away (wa shalak – thrown down and cast aside), its branches (saryg hy’ – its intertwined shoots) bleached and whitewashed (laban).” (Yow’el / Yahowah is God / Joel 1:7)

While there was no invasion associated with Pentecost, this is what we should expect in the decade between 2023 and 2033. Once the heartland of Israel is sacrificed for the Two-State Dissolution, there will be war. And Israel would be destroyed if that were not precluded by Yahowah’s return to save His people. And so while Israel is celebrating the demise of Nutz-R-Allah on this day, ridding the planet as they have done of another viper, 300the celebration is premature. There are two billion more of them and they will attack until Dowd stops and then kills every member of Allah’s Party.

The belligerents assaulting Yisra’el, which Yahowah refers to as “My Land,” will be so numerous, they will be uncountable. Two million of the two billion Muslims will flood into Israel.

While it seems inappropriate for God to have called jihadists ‘atsuwm because, while vast in quantity, mujahideen are blithering idiots. But thanks to Iran, Russia, China, Turkey, and even the United States, they have advanced from sticks and stones, past bottle rockets, to missiles and drones. When bolstered by Saudi Arabia, Kuwait, Egypt, Syria, and Iran, which are particularly well armed, as an integrated force, they would make for a formidable foe.

Since gowy was actually singular, this enemy may hail predominantly from one region, race, and religion. The nation of Islam obviously qualifies, particularly in savagery.

However, it would be hard to completely discount the participation of Communist China. The Han Chinese comprise the world’s largest ethnic group at 1.4 billion individuals – 18% of the planet’s population. Having invested sixty billion dollars in building roadways, railways, and a considerable number of harbors from China through the Middle East, while heavily investing in Israeli infrastructure, particularly the ports of Haifa and Ashdod, they are capable of projecting a force of this magnitude. Their initiative is among the wonders of the modern world, with infrastructure well beyond the needs of the stated objectives. And they are an ally of Iran.

Yahowah often equates the health of His Land to a vineyard and His people’s presence to the blooming of a fig tree, both of which are used in this prophetic portrait. The intent of the invading force will be to set the nation up for appalling devastation – which is to say that they do not 301want to occupy it but instead destroy and depopulate it.

And while they will succeed to a point, the fig, representing the presence of God’s people, will be splintered and bent, but not uprooted. Stripped bare and rejected, many Jews will be scalded by the sun. And yet, a remnant will survive.

During this time, the Land’s great potential will be squandered, farmers will be frustrated, and food will become scarce. The vineyards and the olive orchards will fail, and the grain harvest will wither. From barley to grapes, from figs to pomegranates, from dates to apples, it will all shrivel up and die. After sharing this with us, Yow’el reveals…

“Even the sacrificial offerings which bestow a share (ky minchah – the gifts which lead to an apportionment) and the drink offerings which anoint (nesek – the valued libations) will be withheld (mana’ – are denied and deprived) from the Family of your God (min beyth ‘elohym ‘atem).” (Yow’el / Yahowah is God / Joel 1:13)

The most recent Islamic assault on God’s people ravaged them and their homes, but they only indirectly destroyed their fields. With the kibbutzim communities abandoned, there were no workers to tend to or harvest the crops which fell and rotted. And although this is largely symbolic, the next time, the impact on food supplies will be more devistating.

Aware of history, we know that the House of Yahowah was destroyed by the Romans nearly 2,000 years ago. And since there are no sacrifices, the opening statement reveals that what God is offering to His Family is being temporarily withheld. The remedy is to announce an assembly to meet, especially now under such trying circumstances. God wants His people to gather together and summon Him for assistance – which He will then provide. What He did for the Children of Yisra’el upon hearing their collective cry for help when persecuted under religious and political tyrants in Mitsraym, He will do 302again – but this time without dialog, negotiation, or restraint.

These devastating and depopulating attacks on Israel will lead to a spiritual assault as well when the corporeal manifestation of the Adversary reappears in an attempt to forestall the benefits of the Miqra’ey. To counter this, the prophet urges…

“Dedicate and set apart (qadash – consecrate) abstinence, even as if fasting (tsowm – a time of voluntarily abstaining from food).

Announce by reading and reciting an invitation to (qara’ – call out and proclaim a welcome to be greeted for (qal imperative)) an assembly to meet (‘atsarah – a time to congregate together under severe constraints).

Gather to the harvest (‘asaph – assemble) the prominent and mature (zaqen) and all of the inhabitants (kol yashab) of the Land (ha ‘erets) to the Home and Family (beyth – the household) of Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration), your God (‘elohym ‘atem). Then cry out to and summon (wa za’aq ‘el – appeal to and request assistance from) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration).” (Yow’el / Yahowah is God / Joel 1:14)

It is important to do all of these things. God’s people must abstain from what the world is dishing up, particularly at this time when it’s critical that we remain special and distinct from a planet in the midst of a death spiral. There is no better time to invite those who are interested to meet with God than during Shabuw’ah – especially since it was designed for this purpose. And we can do so by reading and reciting Yahowah’s appeal to His people.

We are reminded that this ingathering is for the 303prominent and mature who comprise the Covenant Family and who will be brought home during the Shabuw’ah Harvest of standing grain. When it comes to summoning Yahowah by name, we have all chosen now rather than never.

Indeed, bringing the Family of Yahowah Home is our prime objective and directive. Central to that mission is to get Yahuwdym to acknowledge and profess Yahowah’s name after having erased it long ago. And we have very little time left because…

“This is a notification and warning (‘ahah – oh, alas, emphasizing the alarming concern regarding) to those approaching this day (la ha yowm – nearing this time) because (ky) the Day (yowm) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence) is near (qarowb – is close and approaching).

A great force will be exerted (wa ka shod – soon, there will be a period of elimination and a cause for destruction) upon (min) the arrival (bow’ – the return) of Shaday | the One Who is Satisfactory and Sufficient (Shaday – the One Who is Acceptable and Reasonable, Who is Necessary and Enough, Who is Adequate and Appropriate; from she – who is and day – enough, sufficient, suitable, fitting, appropriate, acceptable, and pleasing).” (Yow’el / Yahowah is God / Joel 1:15)

Not only is this an exceptionally revealing declaration, it presents humankind’s last overall opportunity to embrace Yahowah before it is too late.

This offer comes with a warning, however, because time is short. We are quickly approaching the Day of Yahowah, when He will exert a tremendous force upon the Earth to clean up man’s mess – demonstrating that He is up to the task. Yahowah’s response will be shaday – appropriate and fitting, necessary and sufficient. He will do what is necessary, such that we can count on Him.

There are four days remaining to be fulfilled which 304could rise to the occasion of “the Day of Yahowah.” All of which are near since the furthest is now less than a decade removed from this writing in the shadow of Sukah in 2024. These include the Shabuw’ah Harvest in May 2026 as well as the Taruw’ah ingathering on September 23^rd, 2033. There is also the first day of Sukah, exactly ten years removed from the 10.07.23 assault against Israel. However, the greatest of great events on God’s calendar will be Yowm Kipurym | the Day of Reconciliations when He returns with Dowd at sunset in Jerusalem on October 2^nd, 2033. And while it is interesting to note that three of these four fulfillments occur on a Shabat, when God does His best work, be aware that neither Yahowah nor His Son are returning like lambs. A tremendous force will be unleashed to rid the world of the combatants and pollutants that have been so deadly and destructive.

The aforementioned Shaday | Sufficient is among my favorite depictions of Yahowah. He is so approachable and unpretentious, even as He is perfecting the planet for the benefit of His children, He does not boast but simply says that He is shaday | sufficient to do a satisfactory job. It is but one word among many, but it speaks volumes.

The all-consuming fire devouring all that had been rotten in the world at this time will have been ignited by Yahowah. It will be initially kindled in the cedar planks beneath the Red Heifer during Taruw’ah. And then it will spread, leaping over the cleansing waters now emerging from the Temple Mount, such that God will deploy this fire to incinerate the trash. Therefore, we are being encouraged to sound the Showphar to warn the world about what lies ahead.

Immediately thereafter, the world will be bathed in Yahowah’s brilliant light…

“To You (‘el ‘atah), Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), I call out (qara’ – I summon and meet, invite and welcome (qal imperfect)).

305For indeed (ky), fire (‘esh – flames) has devoured (‘akal) the dwelling places (nawah – the beautiful abodes) where the word is questioned (midbar – from my – to question and dabar – the word) and ablaze with flames (wa lehabah lahat) are all the trees (kol ‘ets) of the field (ha sadeh – of the open and broad way).” (Yow’el / Yahowah is God / Joel 1:19)

During the seven years prior to the arrival of the Fiery Light, wars will rage for control of the planet. It will be everyone against Jews and man against God. Fortunately, Yahowah is sufficiently annoyed to curtail the belligerence, and since He has an appointment to keep, the violence won’t last long. Keeping everyone apprised of what is to transpire in these days, it is time to sound the alarm. Yahowah is returning. So, sound the showphar. This ram’s horn trumpet is directly associated with both Harvests, the Shabuw’ah and Taruw’ah Qatsyr, but on this day, it is more likely being blown for Taruw’ah | Trumpets – the second among four yet unfulfilled, Miqra’ey – because we are so close to Yahowah’s return. It should be observed as it was intended.

However, God is not a happy camper at this point. He is cleaning house – ridding the world of those who have been so caustic to His creation and so that He can protect His Covenant Family. And let’s be clear, there is only one place on Earth that really matters to God – the ridgeline of Tsyown on Mowryah. This is the epicenter of where today ends and tomorrow begins.

“Sound the Showphar (taqa’ showphar – blow the trumpet comprised of a ram’s horn) in Tsyown and among the Signs Posted Along the Way (ba Tsyown), signaling future action, providing a warning, an explanation, and a shout of exaltation (ruwa’ – provide a cautionary notice and further elucidation, along with the good news) on My Set-Apart mountain (ba har qodesh ‘any).

Be roused to anger (ragaz – respond to the agitation) all of you who live in the Land (kol yashab ha ‘erets) 306because the Day (ky yowm) of Yahowah’s ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) return (bow’ – arrival) is near (qarowb – is approaching and is close).” (Yow’el / Yahowah is God / Joel 2:1)

We find in ruwa’ the full intent of Taruw’ah: signaling an imminent future event worthy of our attention, providing a warning so that God’s people are prepared, and offering an explanation along with a shout of exaltation while providing a cautionary notice and further elucidation. Awakening God’s people to the Shabuw’ah Harvest, Taruw’ah Gleaning, and His Yowm Kipurym Homecoming between 2026 and 2033 is my life’s work and your greatest opportunity.

As for the dates these events will be fulfilled, there is only one credible option for each. The Harvest of Standing Grain representing the Promise of the Shabat will occur on the Shabat of May 22^nd, 2026. This is the beginning of the time of Israel’s Troubles, just seven years prior to the Messiah’s return. The Showphar for Trumpets will be blown, announcing the final gleaning of Olives (Yahuwdym and Yisra’elites) during the solar eclipse on the Shabat of September 23^rd in year 6000 Yah / 2033, now just ten days before the Great Day of Yahowah foretold in Yow’el’s prophecy. Then Father and Son will arrive to celebrate their Family Reunion with Yisra’el as the sun sets on October 2^nd, 2033, which is Yowm Kipurym in year 6000 Yah. Five days later, after eliminating every foe and transforming the Earth back to the conditions experienced in ‘Eden, during a lunar eclipse on the Shabat of October 7^th, the Children of the Covenant will enter the Millennial Shabat of Sukah.

This is not what the religious envision, but it is what will happen. The planet must be cleansed for it to remain habitable. And for that to occur at this time when almost everyone is either religious, political, or conspiratorial, billions must go. Their lives will be shortened by the God who gave life to them in the first place. And then those who 307remain will enjoy Heaven on Earth Camping Out with our Father and His Son.

However, prior to the light, the planet will be enveloped in darkness – a time of political Progressives and religious maniacs. This will be an idiotic and deadly combination. This is one of many reasons the final two harvests – Shabuw’ah and Taruw’ah – are scheduled at this time. Yah needs to remove the Covenant Family from harm’s way.

Unfortunately, many Jews will be left behind as Muslims, by the millions, are gunning for them. The result will be murderous.

“It will be a day of darkness during a time of ignorance and confusion as much is obscured (yowm chosek – a period of terror and gloom) when there is a reduction of light (wa ‘apelah – when there is a lack of enlightenment), a day of obscuring phenomenon (yowm ‘anan – a time of smoke screens and clouds so thick they obscure the light), gloomy and miserable (wa ‘araphel – blocking the light), similar to (ka – comparable to) the swarthy blackness (shachar) which is spread out (paras – enveloping) upon the mountains (‘al ha har) with an enormous number of dimwitted and unenlightened people so numerous as to be uncountable (‘am rab wa ‘atsuwm), the likes of which (kemow huw’) has not existed previously, even to the dawn of time (lo’ hayah min ha ‘owlam).

And after this (wa ‘achar huw’ – following this), it will never occur again (lo’ yasaph – there will not be another) throughout the years (‘ad shanah – into perpetuity as part of this eternal witness of changing times), generation unto generation (dowr wa dowr – throughout the cycle of life no matter the dwelling place or time).” (Yow’el / Yahowah is God / Joel 2:2)

Islam is a death cult, a declaration of war against all mankind. It exists to exterminate Jews. And this is the religion’s last jihad. The largest Islamic force ever 308mustered will darken the hills leading into Yisra’el. And then they will be no more.

While Yahowah is known to us as Light, He is arriving at the darkest moment in our planet’s turbulent history, both from the actual obscuration of the sun’s illumination caused by debris in the atmosphere but also from human malfeasance – all designed to confuse the ignorant at the least opportune time.

Yow’el has deployed the full arsenal of words depicting a deprivation of light. And that is why I turned to the root of ‘am | people, which is ‘amam, to convey the cognitive function of this invading horde – which is dimwitted and unenlightened. In some cases, at least when associated with Yisra’el, ‘am can mean “family,” and on rare occasions when depicting foes, as is the case here, ‘am is translated as “militants or army.” But in this situation, there are two things that the prophet wants us to appreciate: there are more of them than can be counted, suggesting hundreds of thousands or even a million belligerents, and that they have arrived as thick and menacing as blowing sand off of the desert – a haboob of mujahideen.

Yasha’yah also addresses this moment, saying that the narrowing of Israel at the waist by the Two-State Dissolution will result in a massive flood of combatants, far more than can be contained.

To put this “largest ever” pronouncement in perspective, the most massive invading army at the time this was written would have been the 185,000 Assyrians sent to besiege Jerusalem in 701 BCE. By comparison, Alexander the Great had less than 50,000 men at his command. In antiquity’s greatest battle, Rome put 86,000 troops up against Hannibal’s 60,000 Carthaginians during the battle of Cannae in Italy in 216 BCE. And speaking of the Romans, a Legion was comprised of 5,000 soldiers, and four were brought to bear against Judea in 70 CE and three in 133. Genghis Khan is said to have amassed a highly mobile army of nearly 200,000 warriors, but they were never deployed in any single invasion. While the Germans 309sent upward of five million men to die in Soviet Russia, they did not arrive or fight at the same time. So, if looking for the largest invasion force ever deployed, it would be D-Day’s Operation Overlord in June 1944. Just over 130,000 troops landed on Normandy’s beaches, with only 120,000 leaving them alive. In contrast to this, 3,500 Muslim mujahideen were sufficiently savage last year to bring Israel to her knees.

This next invasion, however, will be so massive, Islamic jihadists will darken the hills and stir up vast mountains of dust as if forming a tsunami of sand. They will number over 130,000 and could total six to ten times that size of an assault. And yet, the good news is that man will never be this bad again. This will be the last battle. And the Muslims looking for booty and babes will soon know that they have entered Hell.

It is also germane to note just how wrong Peter and Luke were in claiming that Yow’el was predicting the birth of their church. Rather, instead, God is speaking of the obliteration of religion.

Almost immediately after delving into the Towrah’s Teaching regarding what occurred in Gan ‘Eden and then comparing those insights to the Towrah’s Instructions pertaining to the Mow’ed, I realized that Yahowah would cleanse the Earth so that we could return to where we began. Yow’el, however, beat me to this realization by 2,850 years…

“As they approach (la paneh huw’ – as they appear and before their presence) fire will consume them (‘akal ‘esh) and behind them (wa ‘achar huw’ – then following after them) a flame blazes (lahat lehabah) as the Land and Earth (ha ‘erets – the material realm) comes to resemble (ka – becomes comparable to) the Gan ‘Eden | the Garden of Great Joy (Gan ‘Eden – a sheltered and defended, cultivated and covered, enclosure of favorable circumstances and delightful experiences) before them (la paneh huw’ – in front of them).

310But behind them (wa ‘achar huw’) is a desolate and unpopulated wasteland clothed in horror (shemamah – a barren wilderness where speeches and the word are questioned), and in addition (wa gam), there is no escape or deliverance for them (peletah lo’ hayah la huw’ – there is no salvation or remnant of them).” (Yow’el / Yahowah is God / Joel 2:3)

The trash will be incinerated so that it does not foul the surrounding gardens as the Earth is transformed from Hell to Heaven, from the dominion of men to the liberation of God. That is for the fortunate few who join the Covenant before the conflagration begins. As for those who came to destroy Yisra’el and decimate Yahuwdym – there will be no reprieve, no escape, and no saving them.

And while I’m obviously beating a dead religion, Joel 2 could not be addressing the fulfillment of the Shabuw’ah counterfeit, Pentecost, as was claimed by Peter in 33 CE when it speaks of the restoration of the Earth such that we return to ‘Eden. It will occur, but 2,000 years later than Peter portrayed.

For those who have read God Damn Religion, you know that throughout the Quran, Allah was preoccupied with roasting almost everyone in his hell fires. That will make this a shocking experience for those expecting virgins as part of a pay-for-slay package from their god. So, it will be interesting to see the expressions on the faces of these militants who believed that Allah would dish up decadent treats rather than Yahowah being there to incinerate them.

This is the best possible news for the survivors among Jews because not only are the Muslim mujahideen thwarted in their sadistic desires and then consumed in flames, the blaze is transformative, leaving beautiful gardens in its wake. On one side is the horror of religion and on the other, a loving relationship.

This final assault against the Promised Land, even with militants buttressed by militaries, will be no match for 311God. Although it is possible that suws, which can be rendered as either something which flies or a war stallion, could speak of a barrage of missiles, rockets, and drones, replicating what occurred recently but on a much more devastating scale. However, before the marauding Muslims are swallowed up in the flames of Yah’s fury, they will make one last stand, this time buttressed by a fading superpower…

“There will be what could be compared to the appearance of (ka mar’eh – similar to the sight and visual phenomenon and could be comprehended by a comparison to; from mah – to ponder the implications of and ra’ah – what is seen and perceived as) swift flying armaments and war transports (suws).

This phenomenon could be perceived (mar’eh huw’) as being similar to armored personnel carriers and mobile calvary (wa ka parash), especially pertaining to the way they run and are driven in pursuit of their foes (ken ruwts – considering the pace they dart about and aggressively chase after an opponent in response to their operators). (Yow’el / Yahowah is God / Joel 2:4)

As with the loud roar and thunderous rumbling (ka qowl) of these wheeled military vehicles (merkabah) upon the summits of the mountains, their leaders seek the high ground (‘al ro’sh ha har) as they leap about, springing into the air (raqad – they seem to skip around and dart around, leaping up) like the crackling of a flame (ka qowl lahab) of fire devouring (‘esh ‘akal) stubble (qash – the chaff comprised of the husks of grain and straw which when dry fly off with the wind).

Such is the nature of this multitude of unenlightened people, this vast and severe throng of militants (ka ‘am ‘atsuwm – this mighty armed force too innumerable to count) drawn up, aligned, and arranged (‘arak) for war (la milchamah – for battle equipped with weapons [from 4QXII]).” (Yow’el / Yahowah is God / Joel 2:5)

312Based on the prophet’s depiction, this continues to appear like a unified Islamic invasion led by Iran, aided and abetted by China and Russia, all seeking world dominion. And should the assessment of Iran, China, and Russia be correct, and it fits this bill at this time, then the motivation will be simmering hatred, revenge, and access. China and Russia are in bed with Iran over oil and, therefore, heavily vested in Iraq, Syria, and Lebanon. They would gain unfettered access to the Mediterranean and Red Seas with Israel out of the way. Further, both China and Russia are strategically invested throughout Africa, particularly Ethiopia, and have considerable rare-earth mining interests throughout the continent. Their roadway to these riches passes through Israel. And then there is the most recent fly in the ointment. China is Israel’s second-largest and fastest growing investment partner during a time when the U.S. is imposing global restrictions and is fighting a proxy war against Russia, forcing Putin to partner militarily with Iran and China.

“From their presence (min paneh huw’ – at their appearance and when facing them), the people (‘am – the people) tremble and shake, writhing in anguish, terrorized and tormented (chayl – capitulate in fear of their military and in deference to their prosperity). Every face (kol paneh) becomes flushed and pale (qabats pa’ruwr – shows signs of anxiety). (Yow’el / Yahowah is God / Joel 2:6)

Like warriors (ka gibowr – like soldiers trained in combat, strong and disciplined), they charge ahead, quickly chasing their prey (ruwts – move aggressively). As men (ka ‘ysh) of war equipped with weapons (milchamah – battle-ready fighters), they scale (‘alah – they climb) barriers and walls (chomah – protective barricades and defensive blockades).

Each individual travels in his own route for the cause (wa ‘ysh ba derek huw’ halak). They do not renounce their pledge or swerve (wa lo’ ‘abat) from their path or conduct (‘orach hem – their way and destiny 313in life).” (Yow’el / Yahowah is God / Joel 2:7)

Ain’t that the truth.

Other than being responsible for committing ninety percent of the world’s most heinous terrorist acts, Muslims aren’t very good at most things. Although we can count on them being boisterous and agitated thieves as this prophecy foretells. They also fit the bill when it comes to being unenlightened and militant, in addition to numbering in the billions.

Not only are the Islamic mujahideen aligned against Jews and overwhelmingly in favor of war against Israel, but as we have seen, they have a thing for scaling walls and evading protective barriers. Also insightful, the single most defining event in Islam was the Pledge of Aqabah, which was a declaration of war against all mankind. Here we are told that they will not renounce this vow to kill. They will continue to fight in Allah’s way until death, which is why Yahowah will be accommodating them.

But before he does, Muslims will reenact October 7^th, 2023 on an even more sadistic and macabre scale…

“Walking around with their weapons (halak wa ba’ad ha shelach), they attack (naphal) without relenting (lo’ batsa’ – without ceasing). (Yow’el / Joel 2:8)

They rush (shaqaq – they leap, charging) into the city (ba ha ‘yr) from within the walls and barriers (ba ha chomah), running into the houses (ruwts ba ha beyth) by climbing through the windows (‘alah ba’ad ha chalown), entering like thieves (bow’ ka ha ganab).” (Yow’el / Yahowah is God / Joel 2:9)

It is as if Yow’el was taken forward in time to witness the Muslim atrocities that have been and will once again be perpetrated against his people. This is precisely what occurred. And make no mistake, Muslims are a special kind of savage, unlike any other militants in Israel’s history as they are far more perverted, ruthless, and cruel.

And make no mistake, these will be Muslims – Satan’s 314Army. What we have read describes militants more reliant on vast numbers of fighters than advanced technology. It will be a horrifying experience. The only protection from this will be Yahowah and His Covenant. In His Family, your family is protected. But for that to occur, you will need to join us on Shabuw’ah. Otherwise, this is your lot.

“The earth will quake before them (la paneh huw’ ragaz). The heavens will be shaken (ra’ash shamaym). The sun and the moon (shemesh wa yareach) will grow dark (qadar) and the stars (wa kokab), their brightness (nogah hem) will be taken away (‘asaph).” (Yow’el / Yahowah is God / Joel 2:10)

From Heaven’s perspective, darkness can also be a state of mind. And in this case, Muslims will be out of their minds when ravaging God’s people.

We know that 3,000 mujahideen were so barbaric that they left a gaping wound on Israel on 10.07.23. So, it’s hard to imagine the havoc that 100 to perhaps even 1,000 times this number will cause, but that is exactly what Yahowah is telling Israel will occur. And while these Muslims will be intent on genocide, Jews should be forewarned that they are readily distracted by rape and plunder, even sadistic torture, as these things are encouraged by their wannabe god and false prophet.

But there is more to this story. In His depiction of universal genesis, rather than bara’ | creating the sun and moon on the fourth day, Yahowah revealed that they would be greater and lesser lights to illuminate the meaning and timing of the Mow’edym | Eternal Witnesses to the Restoring Testimony. And in this regard, Dowd, whom Yahowah equates to the brilliance of the sun, transformed our lives by fulfilling Pesach, Matsah, and Bikuwrym. And while God’s Firstborn will soon return to initiate Kipurym | Reconciliations between Yahowah and Yisra’el, no one knew any of this prior to his Basar | Herald’s revelations in Yada Yahowah. And in this way, Yada came to mirror Dowd’s brilliance, as the moon reflects the sun’s light.

315Therefore, in this prophetic pronouncement, Yow’el is revealing that, in the midst of this murderous Islamic assault on Israel, the enlightenment provided by the sun (symbolic of the Son) and the moon (representing the one reflecting the King’s light) will diminish. And this is because of Shabuw’ah. Yahowah will be withdrawing the Covenant Family on May 22^nd, 2026, a year prior to the final Jihad. With the Choter | Stem off of the main Branch temporarily removed, Yada’s Voice will echo only through the auditory content and written books the Covenant Family has left behind. They are the stars of this prophecy. To a significant degree, much of what Yisra’el has come to know about their Messiah, Savior, and returning King through the Nakry | Observant Foreigner will be shelved when we are gone.

However, this reduction of enlightenment is temporary because Yahowah’s Qowl | Voice will return for a time, and it will be bolder and stronger than ever before, just as Yow’el 2:10 leads to the pronouncements in 2:11. Yahowah refers to this as His nathan | gift to His People because His Qowl will give Voice to the essential realization that Dowd is the “Son given for our benefit.” Yahowah’s Qowl | Voice will serve as a ‘Edah | Witness, Basar | Heralding our Melek’s | King’s return. So, I’d recommend listening to the one God has provided for His People…

“Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God) will have offered by having given (nathan – He will have provided as a gift (qal perfect)) Qowl Huw’ | His Voice (qowl huw’) for the presence (la paneh – serving as the face and appearance, even the mouth) of His especially capable and influential one (chyl huw’ – of His ability and strength, His character and competence; from chuwl – during times of travail and trembling, terror and torture).

This is because (ky), exceedingly great (rab me’od – 316with power beyond measure) is His mercy and favoritism (machaneh huw’ – is His acceptance and His offer to camp out and grow; from mah – to ponder the implications of and chan – Him being compassionate, showing favoritism).

Indeed (ky), a potent and powerful force (‘atsuwm) is he who engages and acts upon (‘asah – he who accomplishes) His Word (dabar huw’ – His Message and Testimony), truly (ky) valuable and important, capable and competent (gadowl – extremely significant and magnificent in magnitude and extent; from gadal – to grow and be magnified).

The Day (yowm) of Yahowah will be exceedingly awesome (yare’ me’od – a time of enormous respect and reverence) for whoever (wa my) is lifted up and carried away by H/him (nasa’ huw’ – has his burdens born by H/him and is sustained by H/him [from 4QXII]).” (Yow’el / Joel 2:11)

This statement begins with Yow’el acknowledging Yahowah’s name, something Yisra’el must accept going forward to survive the horrifying Islamic assault on our immediate horizon. This is why Yada Yahowah is boldly presented on the cover of every book I have written to share these translations of what the Prophets from Moseh to Mal’aky, including Yasha’yah and Yow’el, have revealed. It is why Yahowah’s name is the subject of the songs Dowd and I have written for Yisra’el.

This does not say, however, that Yahowah will speak to His people at this time but, rather, He “nathan – will bring about and produce, appointing, enabling, and assigning as a gift” Qowl Huw’ | His Voice. With this promise extrapolated from the qal stem and perfect conjugation, we know that there is a genuine relationship anticipated between Yahowah and His Qowl which should be interpreted literally, and that God’s message through the gift of His assigned Voice will be complete, lacking nothing, in addition to the realization that he will speak at the proper time.

317It should be obvious to everyone reading these words that Dowd’s contributions to the wellbeing of the Covenant Family would be unknown if not for Yada Yahowah. No one would yada’ | be familiar with or be able to ‘asah | capitalize upon the Shabuw’ah or Taruw’ah Qatsyr | Harvests. There would be no Homecoming and Family Reunion on Yowm Kipurym | the Day of Reconciliations because there would be no one anticipating Dowd’s return to anoint the Mercy Seat of the Ark of the Covenant. The Haredim would still be twirling screaming chickens above their heads while afflicting themselves. The Son’s sacrifices for his people would be for naught.

God’s story does not have a happy ending without someone giving Voice to His Mow’edym | Eternal Witnesses to the Restoring Testimony, without someone Heralding His Son’s accolades and accomplishments. And that is why Yada Yahowah matters to you and to Yahowah.

If you think I’m exaggerating, then it is up to you to explain away what Moseh said about this, what Dowd revealed, Shalomoh’s speech, and even an entire chapter in Yash’ayah. Please explain how Yisra’el would have figured this out after two millennia of not knowing. After all, since the Children of Yisra’el were so obnoxious that they insisted Yahowah never reveal Himself or speak to them again, how was God going to get their attention if not in this way?

And while Yahowah is completely vested in this mission, and while He has more to say about it than most anything else because of the role the Qowl | Voice plays in the restoration of the relationship, this is only about Yada in the sense of what the word means – to know. Yahowah wants Yahuwdym to know Him, to acknowledge His Son, and to be aware of what is going to occur so that they don’t miss the final opportunity to come home. That is to say, I am the Messenger, not the Message. I am the Herald, not the King. As the Moon, I am reflecting the Sun’s brilliance. He is the Branch, and I am but a Stem. And even then, as vital as Dowd is to our wellbeing, he is but a reflection of 318his Father, our God, Yahowah. Therefore, there is nothing more important than Yada Yahowah.

Now that we have reflected on the meaning of Yahowah, nathan, and qowl, let’s consider “la paneh – for the presence and to provide a face and mouth to the appearance” of the Voice of God. The prophet reveals that the one conveying Yahowah’s message will be chyl | especially capable and influential. And should you wonder how it is possible that he will demonstrate such character and competence amidst the travail of terror, read Yasha’yah / Isaiah 11, where God explains that the Choter | Secondary Branch will be enlightened and enabled by His Seven Spirits.

And while chayl is commonly rendered as “army” in English translations, that rendering is an extrapolation of the term describing a “capable, influential, and effective force.” Further, since the actionable root of chyl is chuwl, the expression of Yahowah’s Voice will be during a time when God’s message “is twisted” and His people “are tormented and terrorized.”

The reason Yahowah has offered this gift to His People is because of machaneh huw’ | His mercy and favoritism. Machaneh is a compound of mah | to ponder the implications of chanah | camping out, abiding, and growing. It, in turn, is predicated upon chan | favor and acceptance. It also appears related to chintah | wheats, the intended harvest on Shabuw’ah.

And so that you are aware, English Bibles typically divorce machaneh of its rich etymological roots and render it as “camp.” So while camping out with Yahowah will be great, if that is what God intended to say on this occasion, He would have used Sukah | Camping Out and brought our attention to the final Mow’ed. But He didn’t because the Voice is projected prior to Taruw’ah and Kipurym to make Sukah possible. And therefore, it would have been premature.

The rest of the words are straightforward in their 319meaning and are properly defined as I have translated them: “Indeed (ky), a potent and powerful force (‘atsuwm) is he who engages and acts upon (‘asah) H/his Word (dabar huw’), truly (ky) valuable and important, capable and competent, empowering and magnifying (gadowl). The Day (yowm) of Yahowah will be exceedingly awesome (yare’ me’od) for whoever (wa my) is lifted up and carried away by H/him (nasa’ huw’).”

This known, Yow’el’s commentary may have also been a play on words to convey Yahowah’s satisfaction with His chosen approach. Since God’s intent is to Sukah | Camp Out with His Covenant Family in ‘Eden-like conditions upon His return, He could also have selected machaneh huw’ to convey the idea that His seven Ruwach would camp out with the man serving as His Voice as he engages in the important work of calling His people home. And should we choose to render the pronoun huw’ in the lowercase as “he,” then God is saying that the place the Voice is camping out at this time is near and dear to Him – such that He also enjoys my island enclave set apart from the rest of the world. Either way, Yahowah has done what was required to accomplish the mission so that His Qowl succeeds. He will be fully capable and highly influential, competent, with Yah’s help, to finish the job and do what is required. Moreover, he will get it done on time at the right time.

And while that is what Yahowah told Yow’el to say, there are a number of ways that this prophetic pronouncement can be interpreted – all of which are true. Yahowah’s Voice is ‘atsuwm | a potent and powerful force. And, therefore, ‘asah | he who engages and acts upon dabar huw’ | H/his word will be gadowl | valuable and important to God. This means that the one articulating these pronouncements is an effective communicator with a transformative message, but so are those who are empowered by what he has done. Once they, representing Covenant Members, engage, acting on what Yahowah has announced through His Qowl, they become equally 320capable and competent. We are Family and God is our Father. Our brother is King. Our Mother is the Ruwach Qodesh | Set-Apart Spirit.

No matter whether we view dabar huw’ as the message conveyed by the Voice or the Word of God, since they are designed to be one and the same, both are uncommonly valuable and important to God’s people. And as a result, both he and He will be respected for having done their part to lift Yahuwdym out of harm’s way and show them the way home. So regardless of whether Yow’el is addressing the Voice or the greatness of our God, since Yahowah is both inspiring this prophecy and enabling it, the only thing that matters in this regard is that you listen to what he has to say about Him so that you are among those lifted up and carried away on Shabuw’ah or Taruw’ah, or, at the very least, ready for Kipurym.

This will be a dark time, but isn’t that when the light shines the brightest and when it is most needed? Therefore, this is a time when Yahowah will be near because His people will need Him more than ever.

Yahowah has always been appreciative of those who engage and act upon His word, but now with time in short supply and foes more numerous than ever, this witness is especially important. And yet, so few volunteer that the verb ‘asah | to act and engage was scribed in the third-person masculine singular. It is baffling that the most enjoyable and rewarding job in the universe goes largely unfulfilled.

Even as the sands of time run through man’s hourglass, God remains an object of reverence for some and a source of fear for many depending upon our attitude and approach toward Him. Either way, this will be His final call. Return and be restored or remain to die with the rest of humanity.

Again, under the auspices of full disclosure, English Bibles customarily associate gadowl with yowm, while I have ascribed it to the previous sentence, recognizing that 321it can serve as an adjective or noun. Gadowl, which speaks of being “valuable and important, capable and competent,” is from gadal which means “to grow by promoting that which magnifies.” So while the Day of Yahowah will be Great, since the prophet said as much with yare’ me’od, calling it an “exceedingly awesome time of enormous respect and reverence,” I think gadowl is affirming the merit of acting upon the power latent in Yahowah’s testimony.

As we would expect from God, He not only chose a person whose capabilities, character, and courage He perceives as exemplary, and developed as such, He is empowering him to be strong, steadfast, competent, and bold – such that he is up to the task of serving in this manner. This is what we have anticipated since we discovered that Yahowah had promised to uniquely equip His Qowl | Voice with His seven Ruwach | Spirits – the accounting of which is found in Yasha’yah 11. And since the only individual who meets the criteria Yahowah set forth throughout the prophets in describing His Nakry and Nakar | Observant Foreigner, Choter | Secondary Branch, Zarowa’ | Capable Arm Sowing and Cultivating the Seeds for the Harvests, Basar | Herald, Mal’ak | Messenger, and ‘Ed | Witness, is Yada | One who Knows, this is both inspiring and humbling.

Obviously, I was not capable or qualified on my own recognizance, so Yahowah had to do as never before and intervene with the full force of His seven Spirits such that a flawed implement became serviceable. And frankly, I was afforded this opportunity because no one else wanted to do it, so it’s not like I bested the competition. Nevertheless, there still had to be some aspect of my attitude and aptitude that Yahowah found appealing, or at least applicable. And so that is why I am here and doing as He foretold.

As I have shared previously, it is in God’s nature to share credit. So while He is the sole reason all of this is possible, He wants to acknowledge the contributions of 322others who are serving on His behalf. And since Yahowah has mandated this approach, it is important that we revisit the reason why He does so. As you no doubt recall, Yahowah is on record stating that He would not speak directly to His people, and that He was leaving them to fend for themselves as a result of their propensity to be irritating and religious. Therefore, His Voice at this time is being projected through an individual of His choosing. This is, after all, what Yisra’el requested and Yahowah instituted at the beginning of the Exodus. The determination was dutifully recorded in Shemowth / Exodus 20:18-20. At the time, Yahowah emphatically stated that He would not speak directly to His people, which is why He foretold of a final Witness, a Herald to serve as a Voice Calling Out to Yisra’el and Yahuwdym.

Yahowah is calling His people home. Should you want to join His Covenant Family, know that the path is through His testimony, which is navigated by thinking.

“‘Yet even now, once again (wa gam ‘atah),’ prophetically declares (na’um) Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence), ‘You should choose to return and be restored (shuwb – of your own freewill come back and be fully recovered (qal imperative)) all the way to Me, enduring forever based upon My testimony (‘ad ‘any), by using your best judgment (ba kol lebab ‘atem – while wholly engaging your conscience), by being disciplined and abstaining (wa ba tsowm), and by shedding of tears of joy and sorrow (wa ba baky) while contemplating the reasons for mourning over what was lost and gained (wa ba misphed).’” (Yow’el / Yahowah is God / Joel 2:12)

It is uncommon for Yahowah to use ‘ad ‘any in conjunction with shuwb | return. And while ‘any reveals that God is addressing us in first person, ‘ad speaks of “eternity” and of “testimony.” Also insightful, lebab, which is typically rendered as “heart,” describes the “exercise of good judgment” and of “exercising our 323conscience to influence our attitude and inclinations.”

It is Yisra’el who is lost and Yahuwdym who have gone astray, so they must change their mindset relative to Yahowah to return and be restored to fellowship. And it will be by using their best judgment regarding His restoring testimony that they will prevail. God’s people will find Him in His words. Then it will be their decision how they choose to respond. So, while the Voice can relate the message to Yahuwdym, and encourage them, the Basar cannot decide for them.

The final return to Yahowah, even during Shabuw’ah, but particularly on Taruw’ah and Kipurym, will be bittersweet. Nothing is better than knowing our Heavenly Father and experiencing His loving embrace as he empowers and enriches His children’s lives. But since at this same time, the world is imploding in one last hellish upheaval, with death and destruction stalking the planet, tears will be shed over what we humans have done to ourselves. In addition, since most Yahuwdym will remain estranged, there will be a sense of sadness, especially since had these late-harvested souls chosen to respond to Yahowah earlier, they would have spared additional lives through their experience and testimony. This is one of many reasons that I am pleading with Yisra’elites to engage in a relationship with Yahowah now, start learning, and then share.

Religious dress-up is part of the problem, not a solution. So please, no black suits, no kippahs, no headscarves, or religious apparel. Be receptive, listen, and think.

Recognizing that the rabbinical response to someone actually pronouncing Yahowah’s name has been to tear their clothing, this is a tongue-in-cheek retort because God is telling them to open their minds rather than their cloaks…

“So, tear away and disassociate your hearts and minds (wa qara’ lebab ‘atah), and without your deceitful 324and treacherous garments (wa ‘al beged – and without your religious clothing [note: 4QXII reads “goats” which was likely a scribal misspelling]).

Return to (shuwb ‘el – choose to change your thinking, come back to, and be restored by (qal imperative)) Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atem).

For indeed (ky – by contrast), He (huw’) is compassionate (chanuwn) and merciful (rachuwm – showing favoritism while forgiving), long-suffering, patient, and slow to anger (‘arek ‘aph), abounding in steadfast and loyal love (wa rab chesed – unfailing devotion, genuine kindness, and favor).

He will provide reassurance and encouragement (nacham – comfort and support while consoling those who change their approach) during this malevolent and miserable ordeal (‘al ha ra’ah – throughout this wicked undertaking and wrongdoing resulting in suffering through calamitous circumstances).” (Yow’el / Yahowah is God / Joel 2:13)

With man this bad and God this good, why do men choose man over God – favoring religion and politics, patriotism and militarism, over genuine compassion, mercy, and love by one million to one? Considering who we are and what we have done, why does God have to beg us to embrace Him?

Since Yahowah is speaking of the Shabuw’ah and Taruw’ah Harvests, when this transpires in our immediate future as it was written 2,850 years ago, will anyone pay attention to it and respond? Or will Yow’el’s prophecy remain squandered, left as a tool to be misappropriated by Christians and ignored by Jews?

It should be noted that this form of qara’ | to sever was scribed with an Ayin rather than the more familiar Aleph, which would have otherwise been “to call out and invite by 325reading and reciting.” In context, God is asking His people to disassociate themselves from the troubling sadness engulfing the world as a consequence of religion and politics gone awry. And just as Covenant members must leave the overtly religious and political behind, the cultish, militant, and conspiratorial must disown all religious apparel.

Man has been malevolent, with none worse than Muslims led by Muhammad and beguiled by his Quran. But we should never forget how horribly Christians have treated Jews. Rabbis have also set a high mark when it comes to abusing and bilking their own. So, it is from all of them that God is emancipating His children at this time. And today, no group is as detrimental to Israel and Jews as are Progressives – particularly in academia, social media, the mainstream media, politics, and within the United Nations.

Throughout the Towrah and Naby’, Yahowah is emphatic about three requests. He wants Yisra’el to listen, disassociate from religion, and return to Him. When they eventually do, capitalizing upon Shabuw’ah, Taruw’ah, or Kipurym, they will find God approachable, lovable, and reassuring.

Truth be known, however, the Chosen People have seldom chosen God. Over the past 4,000 years since the Covenant was formed with ‘Abraham, and at times even including the patriarch, himself, Yisra’elites have been irascible, far more antagonistic toward God than loving. And their attitude has worsened over time, which is hard to fathom since they were obnoxious during the Exodus.

I share this because of the enormity of the problem it poses for Yahowah. There are seven Mow’ed Miqra’ey, four beyond the three which have been fulfilled. When Yahowah demonstrated the purpose of Pesach, Matsah, and Bikuwrym at the inception of the Exodus from the Crucibles of Religious and Political Oppression, and then explained them in His Towrah, it was with the anticipation that He would honor their promises. Similarly, when Dowd 326fulfilled the first three Invitations to be Called Out and Meet with God in year 4000 Yah, it was to enable the Shabuw’ah and Taruw’ah Harvests in the expectation of returning on Kipurym to enjoy Sukah with the Covenant Family. But if there isn’t anyone who knows Yahowah’s name, Dowd’s role in the Miqra’ey, the purpose of the Mow’edym, or when and how they enabled the benefits of the Beryth, then it was all for naught.

While Father and Son explained what was going to occur seven to fourteen centuries before any of it transpired, since Yisra’el was lost and Yahuwdym weren’t listening, there would have been no beneficiaries. And there isn’t much point in harvesting an empty field or attending a reunion without a family.

Even worse, with the Chosen People having chosen to go it alone, they will not be faring very well, nor will anyone else by the time the concluding Miqra’ey are to be fulfilled. Humans apart from God have come within a decade of destroying the Earth, depopulating the planet, eliminating Israel, and annihilating Jews – all of which would occur without Yahowah’s intervention. But why bother if there are no beneficiaries – no one to save?

If these concerns weren’t bad enough, there is another – God cannot lie, and He promised to reconcile the Covenant Relationship with Yisra’el. But even He cannot do that alone. Relationships require a degree of mutuality and Jews have opted out. So Yahowah had to find, enable, deploy, and announce a solution.

With nothing having changed over the past four millennia, and without a single Yisra’elite engaging with Yahowah based upon His Guidance, had God not intervened by choosing and equipping a final Witness apart from Yisra’el, there would have been no one to harvest on Shabuw’ah or Taruw’ah, to reconcile and return to on Kipurym, or camp out with on Sukah. There would have been no reason to expect that a single Yahuwd would have anticipated His return with His Son, or understood why, when, or to whom they were coming.

327To prevent nullifying the human experiment, the intent of creation, the purpose of the Towrah, the potential of the Covenant, and the benefits of Dowd’s sacrifice, Yahowah instituted Plan B/basar | Herald, C/choter | Secondary Branch, E/‘ed | Witness, M/mal’ak | Messenger, N/nakry | Observant Foreigner, and Z/zarowa’ | One Planting Seeds which Take Root and Grow, with a G/gowy | non-Yisra’elite to give Q/qowl | Voice to His prophetic testimony. This man would be known as Yada for this reason. Based upon what he would come to know and understand, he would reintroduce Yahowah’s name to Yisra’el, reacquaint Yahuwdym with Dowd, explain the Towrah they had forgotten, and remind them of the Invitations to be Called Out and Meet – particularly of the Shabuw’ah and Taruw’ah Harvests leading to the Kipurym Homecoming.

While it is all about Yada | Knowing, it has nothing to do with him. The man named after the Crag that was ablaze to enlighten our world, would not have been noticed, much less prevailed, if not for what Yahowah would do with him and through him. But isn’t this also true with ‘Adam, Chawah, Noach, ‘Abraham, Sarah, Yitschaq, Ribqah, Ya’aqob, Leah, and Rachel, and especially Moseh and Dowd, even Howsha’, Yasha’yah, Yirma’yah, Zakaryah, Mal’aky, and Yow’el? Since the first ten people on this list of exemplary characters in God’s story were other than Yisra’elites, why wouldn’t Yahowah return to where He began with only ten years remaining – especially with His people out of touch and reach?

Do you think it is irrelevant that Yahowah revealed through Yasha’yah that He would ensure Yada’s effectiveness by assigning His Seven Spirits to him – doing what He had never done previously? Why do you suppose God inspired Moseh to introduce him, then asked Shalomoh to explain his purpose to Yisra’el at this time during his commencement speech on the Mount for the completion of the Covenant Home? Why do you suppose Yasha’yah devotes so much attention to him? Why does 328every prophet speak of him? Is it because of the obvious, that once educated and enabled, he would serve to awaken the Chosen People such that they would finally make the right choice? Is it because there will be a Harvest on Shabuw’ah, a Gleaning on Taruw’ah, and a Homecoming on Kipurym so that we can all Camp Out together during Sukah.

As He explained to Moseh, having designed us, Yahowah knows how to succeed through us. All that is required of us is to be willing to go where His Directions lead. While I am obviously the least impressive of the three Zarowa’, a distinguished but short list that includes Moseh and Dowd, we all serve Yahowah’s purpose and people at the right time and correct way. And that is why there are hundreds of references to this role throughout the prophets, beginning with Moseh and continuing through Yow’el. This is one of them…

Who reveals and acknowledges Yada, who knows and understands (my yada’ – who actually notices and demonstrably appreciates what Yada observes, perceives, and realizes (qal participle masculine singular absolute))?

He will alter the mindset to restore and return the withdrawn (shuwb – he will continually turn around and actually bring back those who had turned away (qal imperfect third-person masculine singular)) and he will enable reconsideration while reassuring those willing to change (wa nacham – at this moment, he will console and comfort those who relent, as he is reassured when they cease what they have been doing (nifal perfect third-person masculine singular)).

He will remain to ensure that a remnant is spared (wa sha’ar – by engaging at this time, he will have assured that a portion of the whole is left, continuing to exist (hifil perfect third-person masculine singular)) in the end (‘achar – afterward and later).

He will be of benefit, a blessing (huw’ barakah – he will be commendable and appreciated for having invoked 329that which was uplifting), even a gift which is bestowed (minchah – presenting and offering the grain) and a leader, a prince of sorts, installed, appointed, and positioned before (wa nasak la) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration), your God (‘elohym ‘atem).” (Yow’el / Yahowah is God / Joel 2:14)

After twenty-three years of private discovery and public disclosure, I have come to view Yahowah’s testimony to Yisra’el as if it were written for me as a member of His Covenant Family in addition to Yisra’el. If it is relevant and true for Yahuwdym, it is relevant and true for us individually. I share this because I have long encouraged everyone to approach Yahowah’s revelation similarly.

Making this personal, I see Yahowah acknowledging the role Yada’ would play in changing the thinking of His People so that Yahuwdym and some Gowym would return to Him during Shabuw’ah and Taruw’ah. Many will survive as a result of Yahowah’s testimony as it is presented in these books, and each reconciled soul will be a blessing to God – a gift. And that is a pleasing thought.

In the context of inspiring His prophet to call His estranged family home after three millennia of living apart, this is a poignant pronouncement – one Yahowah was obviously expecting us to notice and share. And so here we are, communicating with one another in this way at this time for this result.

For better, not worse (should that even be possible for Yisra’el), I am Yada. For the first time in more than 2,000 years, I have come to know and share Yahowah’s name, the purpose of His Towrah | Guidance, Beryth | Covenant Family, and Miqra’ey | Invitations to Meet. I am the lone individual in all of that time to learn and share that Dowd is the Son of God, the returning Messiah who, as our Savior, fulfilled Pesach, Matsah, and Bikuwrym as the Zarowa’ | Sacrificial Lamb. I am the first to explain the 330conditions of the Covenant and the intent of the Invitations, even to show how they are related – in addition to dating them all.

Recognizing that Yahowah invests as many words excoriating religion as He does promoting His intended relationship because one is not possible with the other, Yada would be the only person in human history to write multiple volumes denouncing Judaism (Babel), Christianity (Twistianity), and Islam (God Damn Religion), while also extoling the benefits of the Towrah (An Introduction to God). He would uniquely awaken Yahuwdym (Observations) and then call God’s people home (Coming Home). So it would appear that Yahowah has fulfilled this prophecy and exceeded expectations, especially considering all that was revealed through Yada Yahowah about Creation, Eden, the Covenant, the Miqra’ey, prophecy, and time.

Therefore, the answer to the rhetorical question as to “who reveals and acknowledges Yada, who knows and understands,” is Yahowah, having done so for the benefit of His wayward children. God wants His people to appreciate what he has observed and perceived by studying the Prophets. And when this occurs, minds and attitudes will change, making a return to God possible.

But shuwb | return is a loaded concept. The heirs to the Covenant are the best suited to shuwb | return to it, especially since no one else has been with Him until quite recently. Further, shuwb affirms that Jews cannot come back to Yahowah in their present condition. Their mindset must change. They must nacham | reconsider Yahowah’s testimony, what He is offering and expects in return, to be reassured.

And so, for these reasons, Yada sha’ar | will remain around to ensure that a remnant of God’s people are spared ‘achar | in the end. This is Yah’s gift to Yisra’el, one which is beneficial, commendable, and uplifting. I can only hope that you are appreciative of what He is offering.

331While I realize I’m not deserving, and that Moseh and Dowd were vastly more qualified, they felt the same way. Who are we to work alongside the Almighty? But this is Yahowah’s choice, His approach, and He likes to share credit and acknowledge those who engage on His behalf.

And as both a father figure over the Covenant Family currently, and as an aid and brother of Dowd going forward, Yahowah has appointed and positioned Yada as a nasak in His presence. As a result of our collaborative effort, Yada Yahowah is today’s Showphar, one drawing Yisra’el’s attention to the Signs Posted Along the Way. Throughout its 20,000 pages, Yahowah’s Miqra’ey | Invitations to be Called Out and Meet are introduced and explained so you can capitalize upon them.

“Sound the Showphar (taqa’ showphar – blow the trumpet comprised of a ram’s horn) in Tsyown among the Signs Posted Along the Way (ba Tsyown).

Choose to be set apart and special, dedicated to serve, consecrating (qadash – dedicate and set apart) a fast, a time of abstaining from what others are consuming (tsowm – a time of voluntarily abstaining from food).

Choose to announce and welcome the invitation to (qara’ you’re your own freewill, call out by reading and reciting a summons to) an assembly to meet (‘atsarah – a time to refrain from what others are doing and restrain them while gathering together for an important occasion). (Yow’el / Joel 2:15)

The purpose of this blast is to draw Yisra’el’s attention to the Tsyown | Signs Posted Along the Way. They explain what Father and Son have done and will do along this ridgeline on Mount Mowryah on behalf of the Covenant Family. Those who have read Yahowah’s directions realize how important it is to be set apart from man’s ways so that we can dedicate ourselves to working with Yahowah at this critical juncture. After all, there is no other way to be part of the Shabuw’ah or Taruw’ah Harvests.

332It is not only essential that we abstain from consuming the toxic rubbish that is poisoning the political and religious, but also that we qara’ | announce the upcoming invitation to be called out and meet with God. And in this case, while we are here to draw attention to Shabuw’ah and Taruw’ah, the prophet is also calling our attention to Kipurym. It is the only Mow’ed without a menu and therefore assumed to be a fast. Further, it is the only assembly among the seven where some are restrained while others are gathered.

Should you be reading this before it occurs, as I have tried to make abundantly clear, the next Harvest will be reaped on the Mow’ed | Assembly to Meet of Shabuw’ah | Seven Sevens, which encompasses the Promise of the Shabat. This substantial ingathering will transpire seven years in advance of the fulfillment of Taruw’ah, Kipurym, and Sukah in year 6000 Yah / 2033 CE. The Time of Israel’s Troubles will play out between these events. While I’ve shared this information previously, since it is vital to Israel’s survival, the seven Miqra’ey have been and will be celebrated on this schedule and for these reasons…

Pesach – Passover was fulfilled on the 14^th of ‘Abyb, 4000 Yah, which was a Thursday and Friday, April 2^nd and 3^rd, 33 CE. The Messiah and Son of God, Dowd, was brought back to sacrifice his basar | corporeal body as the Lamb, allowing the Romans to crucify him to open the Door to Life. The eyewitness account of what occurred was scribed by Dowd, himself, one thousand years in advance in Mizmowr / Psalm 22 and 88, both of which were written in first person. The door to Yahowah’s Home is, therefore, anointed with the blood of our Savior and Messiah. Dowd not only volunteered for this duty after deducing what I have shared with you, he was the lone qualified individual in human history with the compassion and courage to witness and then endure this.

Matsah – UnYeasted Bread was fulfilled the following day, the 15^th of ‘Abyb at the beginning of the 80^th Yowbel. This was the Shabat of Friday, April 2^nd at sunset, 333continuing through Saturday April 3^rd, 33 CE. During the Miqra’, Dowd’s nepesh | soul was laden with the guilt (symbolized by the yeast which was removed from the bread) of every Covenant member, which he carried with him to She’owl | the Place of Separation known as Hell. With it all having been deposited in what is akin to a black hole of complete darkness where nothing escapes, God’s children now appear perfect in His eyes. This not only prepares us to enter Yahowah’s presence; it makes us serviceable, such that we can work with Him. Forevermore, Yahowah only sees the good in us as a result of Dowd’s magnanimous gift.

Bikuwrym – Firstborn Children is symbolic of our adoption into Yahowah’s Covenant Family. On this day, the 16^th of ‘Abyb, 4000 Yah / April 4^th, 33 CE, God’s Bakowr | Firstborn Son was released from She’owl and returned Home to his Father. With the complete fulfillment of the seven-day celebration of Chag Matsah, the benefits of the Covenant were enabled because, on this day, Yahowah was able to enrich and empower, enlighten and enable His Children

Shabuw’ah – Harvest of Standing Grain, both prominent and mature, representing the Covenant Family, occurs on a Shabat commencing at sunset on May 22, 2026. Consider this as your invitation, one announced by the Showphar and the publication of Yada Yahowah. Those who avail themselves of this Harvest are rewarded with an express ticket to Heaven while they avoid being caught up in the Time of Israel’s Troubles. More than most, those participating in the Shabuw’ah Harvest are especially valued by Yahowah since they will have chosen Him based upon the prophetic testimony He made available to us long ago. Each celebrant will have made their choice without their backs up against the wall as a result of the Time of Trouble. This will be the largest of the harvests and it will include Yahuwdym and Gowym – represented by the two kinds of wheat and the two loaves of bread.

Taruw’ah – Trumpets is an Olive Harvest, 334representing a remnant of Yisra’el, some 7,000 Yisra’elites and Yahuwdym. It will occur on a Shabat commencing on the first day of the 7^th month in year 6000 Yah / September 23, 2033. It will be announced by a solar eclipse, the Showphar, and Yada Yahowah. The two Witnesses, Yada and ‘ElYah, will be in Yaruwshalaim calling God’s people home for 3½ years prior to this Gleaning and subsequent Homecoming. The intent is to keep the returning flock out of harm’s way because the last ten days of mankind’s dominion over the Earth will be hellish.

Kipurym – Reconciliations, is the ultimate Family Reunion. On this day, the final remnant of Yisra’elites and Yahuwdym will be gathered in Yaruwshalaim awaiting Dowd’s arrival with Yahowah. This spectacular event will transpire beginning at sunset in the City of Dowd, 6:22 PM, October 2^nd, 2033 / the 10^th day of the 7^th month in year 6000 Yah. At this time, the last of the Chosen People will have been prepared by ‘ElYah so that they are among those ready to enter and populate the Millennial Shabat. This celebration is commensurate with Yahowah’s return with His beloved Son, Dowd, who, at this time, will anoint the Mercy Seat of the Ark of the Covenant consistent with the Towrah’s instructions. This will be the final opportunity because judgment will commence immediately thereafter. All the while, Father and Son will be celebrating, cherishing the fruit of their labor and the joy of family. Then, over the next five days, God will restore the Earth to the conditions experienced in ‘Eden.

Sukah – Shelters is our opportunity to Camp Out with Yahowah for 1,000 years. The party begins on the Shabat of October 7^th, 2033 / the 15^th day of the 7^th month in year 6000 Yah. It will be announced by Dowd, our King, and heralded by the specter of a lunar eclipse. Thereafter, with all of God’s children becoming seven-dimensional, we will be witnesses to the creation of a new universe to explore and enjoy forevermore.

Therefore, Yahowah, speaking to His Covenant Family, said…

335“Choose to gather the family for a harvest (‘asaph ‘am – bring the family together). You have decided to be a community set apart as special and unique (qadash qahal). You as the prominent and mature want to be collected and withdrawn (qabats zaqen – gather the leaders of the community).

You have chosen to assemble the children (‘asaph ‘owlal), including the infants who are nursing (yowneq sad).

The bridegroom is being brought out (yatsa’ chathan) of his room (cheder huw’) and the bride from her bridal chamber (wa kalah min chupah hy’).” (Yow’el / Yahowah is God / Joel 2:16)

It is now or never – and never is a very long time. Stop what you are doing, pay attention, and return to Yahowah before it is too late.

The reference to a limited diet is either suggestive of not consuming what the rest of the world is devouring, that there is no designated menu for Kipurym as Yahowah is providing the Feast, or it could be addressing the famines which will ravage the world at this time. If you are going to go hungry, it might as well be with a purpose.

Weeping, which is addressed throughout this prophecy, is evocative of the travails of Yaruwshalaim as the Towrahless One becomes more powerful. And mourning is in reference to Yowm Kipurym – the great day of Yah’s return, which is known to Jews as the Day of Mourning. And while there is no instruction to “mourn” associated with the Day of Reconciliations either, our reunification with Father and Son will be so emotional, we will mourn as one would for a firstborn, now found.

As we read these celebratory declarations, we are drawn back 2,700 years to the divorce pronouncement between Yisra’el and Yahowah. And while it was for religious infidelity – demonstrated by having the prophet suffer through a marriage to a religious prostitute – Israel was also incapable of living with Judah. The irreconcilable 336differences which disunited brothers and separated them both from God were acknowledged in Howsha’ 2:2. And truthfully, with only a few brief harmonious moments in between, this had all been festering since the Exodus. So now, as Yahowah promised in Howsha’ 2:23, we are witnessing the reconciliation of the fractured family.

And just as the divorce played out in stages, such is the case with the process of reconciliation foretold in Yow’el 2:16. As we know, there are two upcoming harvests, Shabuw’ah and Taruw’ah, prior to the pronouncement of resolution during the final gathering on Kipurym | Reconciliations, all leading to Sukah | Shelters. Since every statement was scribed in first or third-person volition through the imperative or jussive moods, everyone in attendance will have chosen to answer Yahowah’s Invitation to Meet in the affirmative.

The symbolic language speaks of harvests, family reunions, and marriage. Two of the final four Miqra’ey | Invitations to Meet are Harvests and they are qodesh | set apart for the qadash | set apart – the uniquely special among us. During the first Harvest, Shabuw’ah gathers in the zaqen | prominent and mature among the Covenant Family. The second Gleaning, Taruw’ah, is 88 months thereafter, such that those brought home on this day will be spiritual ‘owlel | children, from mere infants to young adolescents.

The bridegroom who is emerging at this time is Dowd, representing Yahowah during this celebration of reconciliation with the bride – Yisra’el | Individuals who Engage and Endure with God – on Yowm Kipurym. His arrival is denoted by yatsa’, which reminds us that Israel’s long exodus from Yahowah is finally over. And during Dowd’s return, he will be bringing some of Heaven with him to Earth as he celebrates the reconciliation of his relationship with Yisra’el – his and Yahowah’s bride – in her chupah | bridal tent which is not only symbolic of Sukah | Shelters where we Camp Out with God forevermore but also of the beryth | covenant marriage being reconstituted.

337And yet, there is far more to Dowd than serving as the groom on behalf of a reconciled people. He is also our savior. So, Yow’el is encouraging Yisra’elites to make the connection between the reconciliation of the relationship and their readmittance into the Home of the Covenant and the Messiah’s sacrifice. And as they do, they will lament their long history of denying what Father and Son have done for them…

“For the purpose of understanding and making connections, between (bayn) the portico colonnade leading to the Temple (‘eylam – the open patio approach to Yahowah’s Home; from ‘alam – to retie the knot and to be reconnected) and approaching the altar and the implications of the sacrifice (wa la ha mizbeach – to the place of the offering; from my – to ponder the implications of the zabach – sacrificial offering), the priests (ha kohen) will weep on their own accord (bakah – will choose to humbly lament (qal imperfect jussive)).

They are serving (shrath – they are attending to the business and affairs of (piel participle construct – they are working in a demonstrable way to bring this about on behalf of)) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), and they will say (wa ‘amar – will convey of their own accord (qal imperfect jussive)), ‘You have emphatically chosen to do as we have requested and demonstrate compassion and mercy by sparing and providing deliverance (chuws – You (second-person masculine singular) want to be genuinely empathetic and tremendously kind (qal imperative paragogic he) in harmony with our desire (cohortative) to provide liberation and salvation) for your people (‘al ‘am ‘atah – for Your family), Yahowah (YaHoWaH).

And do not allow (wa ‘al nathan) Your property which was offered as an inheritance (nachalah ‘atah) to become a contemptible and dishonored object of scorn which is jeopardized (cherphah – place subject to taunts 338and abuse), simply a slogan to determine who controls it among (mashal ba hem – a quoted expression which makes comparisons, becoming a proverb to designate who governs it among) the foreign people and nations (gowym – non-Yisra’elite ethnicities and nationalities).

Why should they constantly say (la mah ‘amar) among the people (ba ‘am), “Where is (‘ayah) their God (‘elohym hem)?”’ (Yow’el / Yahowah is God / Joel 2:17)

Mislabeling Israel as “Palestine,” claiming that it is “illegally occupied,” and that it belongs to the “Palestinians” is the epitome of contemptible. And these lies have become slogans to change who inherits God’s Land.

As for the question which will be posed by many as Israel is overrun, it will be resoundingly answered upon Yahowah’s return. But those who asked it will not be around to hear God’s response.

As a result of Yada Yahowah, and due to the work of the Covenant Family, Yisra’el is finally coming to appreciate Dowd’s sacrifice during Chag Matsah (inclusive of Pesach, Matsah, and Bikuwrym), and they are beginning to understand how it enables them to return to Yahowah such that they are now welcome again within the Covenant Family and Home. Affirming these profound realizations, those who have been working with Yahowah will acknowledge that this has been God’s desire all along, and making His will come to fruition has served as their motivation to facilitate His agenda. Over the course of the Harvest, a Gleaning, and a Reunion, the more mature members of the Covenant, the adolescents, and infants will be spared as a result of changing attitudes regarding Yahowah.

There will also be the realization that had God not intervened at this time, Israel would be lost and the Covenant’s inheritance would have been squandered. Among the Gentiles, slogans have replaced reason as incompatible and irrational demands are made on the 339Promised Land.

As for the final question, it is being asked among Jews. For the past 3,500 years, they have posed it while failing to admit that they are to blame. They were exceptionally rude and cantankerous toward Yahowah during the entirety of the Exodus. They begged God never to speak to them again and then they stopped listening to those He had chosen to communicate through. And for most Jews, nothing has changed. Even during the Holocaust, they blamed ‘G-d’ for not saving them, when it was they who had abandoned Him to deal with their religious, political, militaristic, and conspiratorial tormenters.

Muslims, Christians, and Progressives have long coveted Israel, even renaming it “Palestine,” giving Roman Emperor Hadrian the last laugh. But the Promised Land is Yahowah’s gift to His people and so He intends to reclaim and return it. Those who protest otherwise can take their “From the River to the Sea, Palestine will be Free” and shove it where the sun don’t shine. Fact is, their banners and slogans are perfectly suited for their future abode in She’owl | Hell. Thank Yahowah, we will be free of them at last.

“So (wa) Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) will be envious and zealous, having His passions and jealousy for exclusivity in the relationship aroused (qana’ – will desire a monogamous covenant) for His Land (la ‘erets huw’) and he will show mercy and compassion by sparing (chamal ‘al – will take pity upon and show kindness to) His people and family (‘am huw’).” (Yow’el / Yahowah is God / Joel 2:18)

That is all she wrote for the absurd notion that Christian Gentiles have become God’s new besties. God’s people have not changed in 4,000 years. His desire is for them. All of the anti-Semitic rhetoric we endured in our review of Acts was for naught. Sorry Twistians, but your days are numbered.

340And speaking of those Peter and Paul fooled, I would be remiss by failing to mention that the 13^th Apostle was wrong when he wrote in the first letter addressed to Corinth that love is not jealous. Oh contraire, it is exceedingly so.

Unfortunately, by this time, Israel will be in ruins and there will only be a remnant of Yisra’elites left. This is not His fault but theirs.

Therefore, to reach the vestige of the people who are receptive before it is too late, in this next pronouncement, we learn that Yahowah is offering what is rightfully associated with “the expansive growth related to the harvest of grain, the freshly pressed and renewing wine recently harvested, while preparing the vineyard for heirs, the glistening and brilliant pressed olives so that you will be satisfied with the fulfillment.” I will explain in a moment.

“Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God) provided the answer by responding (‘anah – He replied, declaring and informing), and He said to the people of His family (wa ‘amar la ‘am huw’), ‘Please take note and pay attention (hineh – behold, look up now and see), I am reaching out to you by sending to you (shalach la ‘atem) that which is associated with the expansive growth related to the harvest of grain (‘eth ha dagan), the freshly pressed and renewing wine recently harvested and prepared for the heirs of the vineyard (wa ha thyrowsh – quickly and lightly fermented grape juice, similar to a fruity Beaujolais Nouveau), and the glistening and brilliant oil from pressed olives (wa ha ytsahar) so that you will be abundantly satisfied with the fulfillment (saba’) of this (‘eth huw’).

And I will no longer allow (wa lo’ nathan) you to ever again be (‘eth ‘atem ‘owd) taunted and insulted (cherphah – demeaned or dishonored) among the foreigners and nations (ba ha gowym – among the nations 341of different ethnicities and cultures).” (Yow’el / Yahowah is God / Joel 2:19)

God was not speaking of sending the people in His troubled land copious amounts of grain, olives, or grapes but, instead, offering what they represent. Wheat and barley are synonymous with harvested souls. Like grapes becoming wine and olives producing oil, grains must be separated from the rest of the plant and then crushed to make bread.

‘Abyb, which starts the countdown to the seven Mow’ed Miqra’ey, derives its name from the time barley kernels are green and growing on the stalk. And wheat is symbolic of the more prominent and mature, especially valuable standing grain harvested on Shabuw’ah. It is the most abundantly satisfying result of all the Miqra’ey being prepared and produced by our God.

While on the subject of dagan | grain, in Dabarym / Words 8:8, chittah | wheat (to project maturity and prominence) was listed first and, thus, considered the most valuable product of the Land, even before sa’orah | barley (tempestuous circular reasoning), gephen | tendrils of grapes (a bent vine), ta’enah | figs (opportune time to approach), rimown | pomegranates (to be lifted up), zayith shemen | olives and their oil (shining and growing), and dabash | honey (the enduring and satisfying nature of the word).

In this example, grain was listed first because it is symbolic of Shabuw’ah which is designated as a harvest of different varieties of chittahym | wheats, which is symbolic of Yisra’elites and Gowym. And the final abundantly satisfying harvest is of olives, symbolizing the ingathering of Yahuwdym on Taruw’ah.

Also interesting, grain for bread, grapes that become wine, and olives for oil represent things that must first be crushed before they are useful. That is what will occur for the last and final time to Yisra’el. These three things also represent Matsah, Pesach, and Bikuwrym, which is why 342God’s people will find them so fulfilling and satisfying.

This prioritization among Divine ingredients gives special meaning to the upcoming harvest. This is how God, Himself, described Chag Shabuw’ah, affirming that it exists as a Bikuwrym Qatsyr of Chitym and as an ‘Asyph | Ingathering taquwphah | at the turning point in the end. This marvelous prophecy is one of many affirming that we are right regarding its purpose as well as its timing.

“You should act to capitalize upon (‘asah – you should do what is required by expending the considerable effort needed to accomplish the purpose) the Feast (wa chag – the celebration) of Shabuw’ah | the Promise of the Shabat (Shabuw’ah – the Oath of Weeks and Seven Sevens) for you all to approach (la ‘atah) as a Bikuwrym | FirstFruits’ (Bikuwrym – for Firstborn Children) Qatsyr | Harvest (Qatsyr – Ingathering and Reaping when time is short and the circumstances are vexing) of Chitym | Wheats (Chitym – of mature and valued grains known for projecting themselves, standing up prominently), and as a Chag | Celebration (wa Chag – Feast) of the ‘Asyph | Ingathering (‘Asyph – gathering of the harvest, collected, assembled together, brought up, withdrawn, and removed) at the turning point at the end (taquwphah – completely encompassing by coming around full circle in the fixed order, course, trajectory, and cycle of things in the completeness of time) to change (shanah – to be different than that which has been repetitive over the years).” (Shemowth / Names / Exodus 34:22)

Yahowah’s testimony is powerful, uncompromising, and clear. There should be no doubt as to what Shabuw’ah represents, what made it possible, or when it will occur. The only questions are how many will participate, and will you be among them?

Now that we clearly understand who will benefit from the Shabuw’ah Harvest, when they will be withdrawn and be with God, and how this all relates to the prophetic intent of Yow’el 2:19, I’d like to examine some of the terms Yahowah inspired him to deploy, beginning with thyrowsh. 343It is defined as a current pressing of grapes recently harvested from the vineyard of inheritance. It offers all of the flavors of fresh wine, with just enough fermentation to eliminate pathogens, making it safe, even if the water in the region has been tainted.

The vineyard, in this case, is along the ridgeline of Tsyown on Mowryah, between Dowd’s home and that of Yahowah and the Covenant Family. And it is, therefore, Dowd, who served as the Pesach ‘Ayil | Passover Lamb who is represented by thyrowsh | heir and through whom we receive our inheritance. The Messiah and Son of God is not only the answer, he is the one who is being dispatched three times for our benefit.

The ytsahar | glistening oil is the Ruwach Qodesh | Set-Apart Spirit. She is returning to facilitate these Harvests which would not be possible without Her. She represents Yahowah’s feminine and maternal attributes and is associated with olive oil for many reasons. These include the realization that it is the principal ingredient in anointing. Olive oil offers a pure, clean, and brilliant source of light, which was especially true at the time this was revealed. Olive trees are the longest-lived and most firmly rooted in Israel, producing the most valuable fruit, which is why the final two Witnesses are compared to branches of an olive tree. And the two most relevant of these, especially at this time, are Dowd, who, as the tsemach, is the main branch of the Tree of Lives. By contrast, the Choter is either a smaller, secondary shoot from this essential Branch or he is an extension of the Tree of Good and Bad, extolling the virtues of the Covenant while excoriating religion.

The Spirit’s role in preparing the Choter for this mission is detailed throughout the 11^th chapter of Yasha’yah / Deliverance is from Yah / Isaiah. And more than this, the Taruw’ah Harvest is of Olives – something more fully explained in Yasha’yah in conjunction with the Time of Ya’aqob’s Troubles. But more on that in a moment.

344When trying to more fully ascertain the reason for the reference to new wine from the vineyard of inheritance in between these harvests of grain and olives, we find a number of tantalizing clues. The first includes a reference to the “children of the nakar | observant foreigner” and so it pertains to this mission at this time. Yahowah says…

“I will not allow your grain grown for the harvest to be given (nathan ‘eth dagan ‘ath) ever again (‘owd) to be consumed in a questionable way and processed destructively (ma’akal) by your enemies (la ‘oyeb ‘ath) on the condition (wa ‘im) the children (beny – the offspring) of the Nakar | Observant Foreigner (nakar – the non-Yisra’elite from a distant land who closely examines and carefully considers, then recognizes the truth, making it known through declarative statements) choose to consume (shatah) your freshly pressed and renewing wine recently harvested and prepared for your inheritance of the vineyard (thyrowsh ‘ath) over which you have labored (yaga’) with him (ba huw’).” (Yasha’yah / Isaiah 62:8)

This is similar to the prophecy in Yow’el, reinforcing the idea that the wine is being served as a way to celebrate what we are inheriting. And the timing is similar as well, suggesting that these prophecies are related.

This theme is then reinforced by Yahowah through Howsha’, also addressing the same event, purpose, and time…

“And yet she did not discern or realize, even acknowledge (wa hy’ lo’ yada’) that by contrast, I had given her (ky ‘any nathan la hy’) enduring grain (ha dagan – a harvest; from dagal and dagah – a sign and banner showing the way to grow, becoming greater), new wine symbolic of inheritance (ha thyrowsh – renewing wine, freshly pressed at the beginning stage of fermentation and development; from yarash – to inherit as an heir), and olive oil (wa ha ytshar – freshly produced oil from a first press; from tsahar – to emerge from the press shining and glistening). I increased (wa rabah la) her 345wealth (hy’ keseph wa zahab) which she assigned to (‘asah la) the Lord Ba’al (ha Ba’al – her owner and master possessing her and ruling over her).” (Howsha’ / Hosea 2:8)

Therefore, when (la ken) I return to restore (shuwb), I will select, accept, grasp hold of, and receive (wa laqach) My grain which will be increasing and growing for having observed his banner at its proper time (dagan ‘any ba ‘eth huw’ – My barley; from dagah – to increase and grow and dagal – by having looked at the banner), along with My new wine as an inheritance (wa thyrowsh ‘any – My recently produced and sweet wine given to the heirs; from yarash – to inherit and possess) as part of his continuing witness to the appointed meetings (ba Mow’ed huw’ – with his ongoing testimony regarding the scheduled assemblies, occurring during specific times to gather together and celebrate the agreement; from mow – this pertains to and ‘ed – eternal witness, everlasting testimony, enduring evidence, and restoring message).

Then I will rescue and defend by delivering (wa natsal – I will spare by providing) My wool (tsemer ‘any) and My linen (wa pishet ‘any) to conceal (la kasah – to clothe) her nakedness, her vulnerabilities and imperfections (‘eth ‘erwah hy’).” (Howsha’ / Hosea 2:9)

We find yet another reference to thyrowsh in connection with olive oil and grain later in this same chapter…

“And the Land (wa ha ‘erets) will respond with (‘anah ‘eth) grain growing exponentially (ha dagan), becoming an heir by the new wine (wa ‘eth ha thyrowsh), and the olive oil representing the Spirit of enlightenment (wa ‘eth ha ytsahar). And they (wa hem) will want to provide answers regarding (‘anah ‘eth) that which is associated with Yzra’‘el | the Seeds God has Sown (‘eth Yzra’‘el – concerning this connection with seeds being sown and becoming productive, and thus what is conceived and produced by God; from zara’ – to sow, conceive, produce, and yield and ‘el – God; commonly 346transliterated Jezreel).” (Howsha’ / Hosea 2:22)

Since this is so instructive, let’s consider an additional prophetic statement regarding the interplay between these harvests of grain and olives in association with the inheritance provided by the new wine. One of the most interesting is found in the same chapter of Yirma’yah / Jeremiah where the restoration of the Covenant is foretold…

“They will come (wa bow’) and sing aloud and for joy (wa ranan) in the heights of exaltation (ba marowm) of Tsyown | the Signs Posted Along the Way (Tsyown), and they will have a joyful countenance as they travel en mass, beaming and radiant (nahar – like an illuminated and shimmering stream, brilliantly flowing) to all that is good and beneficial, productive and pleasing (‘el tuwb – to that which is satisfying and agreeable) of Yahowah (Yahowah) regarding (‘al) the grain being increased and multiplied (dagan – wheat which is growing), and regarding (wa ‘al) becoming an heir by the new wine (wa ‘eth ha thyrowsh), and regarding (wa ‘al) the olive oil representing the Spirit of enlightenment (wa ‘eth ha ytsahar).

And over and upon (wa ‘al) the Children of the Flock (ben tso’n), and at the beginning of a new day for those who seek, consider, and reflect (wa baqar), then (wa) their souls (nepesh hem) will come to exist (hayah) like an abundantly watered garden (ka gan raweh). And they will not continually contribute (wa lo’ yasaph – so they will not add) to their dismay, distress, and despair (la da’ab – to their sorrow and suffering) anymore (‘owd).” (Yirma’yah / Jeremiah 31:12)

This is prophetic of those who take part in the Shabuw’ah harvest of grain and Taruw’ah gleaning of olives, becoming heirs to the universe as a result of Passover, Matsah, and Bikuwrym. Naturally, these saved souls are singing for joy on the heights of Tsyown. The beneficiaries of these Mow’edym are as a shimmering stream, brilliantly illuminated, joyful as they travel en 347masse to all that is beneficial, satisfying, and pleasing about Yahowah. From this moment forward, they will only know joy.

There are other telling references to wine, grain, and olives dispersed throughout the Towrah and Prophets. Should you want to consider them, they are found in Hosea 4:11 and 9:2, Bamidbar 18:12, and Dabarym 7:13, 11:14, 12:7, 14:23, and 33:28 in the Towrah. These restorative references are presented in 2 Chronicles 32:28 and Proverbs 3:10 among the writings. They are also mentioned in the prophetic revelations found in Isaiah 65:8, Micah 6:15, and Zechariah 9:17, in addition to the upcoming Joel 2:24.

Returning now to Yow’el / Joel 2:20, it is obvious that the lost souls accredited with writing the Christian New Testament and those engaged in apologizing for it should have considered what we have read prior to composing and advancing their anti-Semitic rants. Yow’el was not speaking for “Jesus Christ,” addressing “Christians,” or describing “Pentecost.” This prophecy is from Yahowah, it is on behalf of Yahuwdym, and it has not yet been fulfilled. And when it is, God will be on the side of the Jews.

This ongoing prophecy is likely speaking of Muslims from Turkey, Lebanon, Syria, Iran, and Iraq, as well as from Jordan entering Israel from the north. And from the east, we can expect the Saudis and Kuwaitis to join the last Jihad – maybe even the Houthis, but one can only expect so much of these subhuman malcontents.

It is also good news to know that by working together on behalf of Yahowah and His people, we prevail, providing a satisfying fulfillment of these prophecies. So, as a direct result, Yahuwdym will return to Yah, and as they do, Yahowah will respond…

“I will avoid any association with and remove (rachaq – I will distance Myself from and send very far away, severing any connection with (hifil imperfect)) the invading army from the north whose objectives are 348concealed along with their use of stealth and duplicity (wa ‘eth ha tsaphowny – the military from the north whose quest for treasure remains undisclosed, whose motives are sinister, and who prefer to remain hidden and unseen, especially with regard to their intent; from tsaphan – to hide from discovery and to seek treasure and own – powerful and all-encompassing) from within and over you (min ‘al ‘atem).

Then I will drive him and banish him (wa nadach huw’ – I will thrust and expel him, casting him) into a realm (‘el ‘erets) which is parched (tsyah – dry, barren, and solitary) and lifeless, a deserted desolation (wa shamamah – a ruinous wasteland of despair and anxiety cloaked in devastation and horror that is appalling and stupefying).

Concerning his appearance facing toward (‘eth paneh – regarding his appearance turned to) the Sea (ha yam) from the east (ha qadmony), he will meet his demise at the conclusion of his journey (wa sowph huw’ – his final result will be to fail, and his main purpose will cease to exist upon his ultimate destruction) at the Sea (‘el ha yam) in the end (‘acharown – at last, in the future, and toward the west).

And his stench (wa ba’osh huw’ – the foul odor) will rise up (‘alah) and his putrid smell (wa tsachanah huw’ – his rancid and rotten aroma) will ascend (‘alah) because (ky) he has acted (la ‘asah) boastfully (gadal – arrogantly to glorify himself).” (Yow’el / Yahowah is God / Joel 2:20)

Such will be the end of Islamic militarism. All the Muslims in the world are no match for Yahowah. He will do what the IDF could not. We are now free to walk about and enjoy the planet.

It isn’t just that God favors Yisra’el – He disavows other associations. And this time, the point of departure sounds bad for those on the wrong side of this impenetrable divide.

Most translations state that this foe will be arriving 349from the north instead of also from the east. Their justification comes by way of a derivative of tsaphowny. However, its verbal root reveals something far more menacing. This “invading army will have concealed their objectives” and they will deploy either “duplicitous diplomacy” or “stealth technology.” Further, ‘eth ha tsaphowny indicates that they are indeed on a “quest for hidden treasure” which seems to affirm that they are Muslims seeking booty.

According to God, their march from the north and east toward the Mediterranean Sea will be halted and they will meet their demise. There will be so many of them, and their ambitions so grandiose, the stench from their decay will be as appalling as was their demonic religion.

“Fear not and do not be awed (‘al yare’ – be neither afraid nor intimidated, distressed nor concerned) earth and land (‘adamah – land having given birth to ‘Adam; the feminine version of ‘adam).

Be glad (gyl – be joyful over the anticipation of more favorable circumstances) and show a positive attitude (wa samach – be happy and express your elation outwardly) because (ky) Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence) has done and will continue to do (la ‘asah – has become well-known for acting and engaging in a manner which is (qal infinitive construct – is genuinely and literally defined by acting in this manner and doing what follows)) great things which enable our growth (gadal – whatever is needed to nurture and rear us, making us stronger and more honorable, elevating our status and lifting us up (hifil perfect – engaging at the right moment in time to facilitate that which is great)).” (Yow’el / Joel 2:21)

Even as Israel fights for its right to exist, battling the death cult of Islam and the drone of Progressive rhetoric calling for the nation’s demise, there is reason to celebrate. Not only will the Shabuw’ah Qatsyr remove the Covenant 350Family from the Time of Trouble, Yowm Kipurym will be the most awe-inspiring day in Earth’s history.

Yahowah has done amazing things, creating the universe and conceiving life. He nurtured a relationship with ‘Adam and Chawah in the Garden, protected Noach and his family aboard the Ark, and established the Covenant with ‘Abraham and Sarah. He not only oversaw the conception of Yisra’el, but also emancipated His People from human oppression – and will do so again. Our time with God isn’t ending, but just beginning. And all the while He will raise us as His Children and watch us grow.

We do not know how Yahowah will repopulate animals on a restored Earth purged of politics and religion, but we know that there is no need for them to be distressed. The Author of Life has a better world in store for everyone.

“Do not be distressed or concerned (‘al yare’ – do not be afraid) animals of the open environs (bahemah saday) because (ky) the beautiful pastures and lovely dwelling places (naweh – the attractive encampments) of the barren wastelands (midbar) are becoming verdant and growing (dasha’ – are sprouting new green shoots and coming back to life as vegetation thrives).

Surely (ky – by contrast) the tree (‘esh) lifts up and bears (nasa’ – brings forth) its fruit (pery huw’ – its harvest). The fig tree (ta’enah) and the vine (wa gephen) give (nathan – offer) their vigor and strength (chayal hem – their wealth and noble characteristics).” (Yow’el / Yahowah is God / Joel 2:22)

I have known Yahowah for twenty-three years, and in all of that time, I have never experienced fear, concern, or distress because my relationship with God is uplifting. That is not to say that I have not endured heartache or pain, even frustration and disappointment, in my dealings with my fellow man, but that I see above it and past it to what matters most.

Let it be known: Yahowah wants to be associated with people who have a positive attitude. And He has done His 351part to make that happen.

By stating ‘asah in the qal infinitive construct, and by following it with gadal, God is telling us that His actions have become synonymous with doing whatever is needed to facilitate our growth. We should expect Him to do what is in our best interests in the future because He has consistently done so in our past. Yahowah is engaging to rear us as His children, elevating our status and nurturing our understanding while cultivating our character. He is the perfect parent.

By using ‘adamah, God is not speaking to the ground but instead of that which gave birth to ‘Adam. However, since God can communicate with animals, it is in His nature to console and encourage them – especially based on how man has mistreated every species – especially his own. Beyond this, God is speaking to us as well, letting us know that the land man has wounded, He will restore. We are returning to the Gan ‘Eden.

The renewed vigor of the fig and the vine are symbolic of Yahowah’s people flourishing in the Land. Those who survive and respond to Him will be “chayal – enriched and empowered with noble characteristics.”

“Rejoice over these favorable circumstances (gyl – since you have been given this opportunity, choose of your own volition to display a positive attitude and be genuinely happy (qal imperative)) Children of Tsyown (beny Tsyown – descendants of the Signs Posted Along the Way, the offspring of Zionists).

Demonstrate a positive attitude (wa samach – be happy and express your elation outwardly) with (ba – alongside) Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), for (ky) He has provided for you (nathan la ‘atem – He has given to you) that which is associated with the autumn rains through a teacher who communicates what you need to know about the towrah to live (mowreh – authorized, 352accurate, and informative instructions by pointing out and showing the directions; from mah – to ponder the implications of yarah – the source from which teaching and guidance, instructions and directions flow (serving as the actional base of towrah)) so that you can be right and thus vindicated (la tsadaqah – for you to be correct, upright, and acquitted, innocent and prosperous as a result of exercising good judgment regarding that which is verifiable and true).

He has brought down (yarad) for you (la ‘atem) an abundant shower (gesem) of guidance and instruction (mowreh – pouring out and pointing out what you should be contemplating regarding the towrah’s teaching and directions, communicating as a teacher what you need to know to live) about being gleaned and growing thereafter (malqowsh – being gathered together and finally harvested in the aftermath; from mah – to ponder the implications of and laqash – being gleaned in a final harvest and then growing thereafter) as was intended in the beginning (ba ha ri’shown – returning to where it all began).” (Yow’el / Yahowah is God / Joel 2:23)

Progressives, unwilling to publicly acknowledge their inherent anti-Semitism, refer to Israelis as Zionists – which they openly condemn to avoid being called racists. Yahowah not only disagrees, but He is also the foremost Zionist. He wrote the Signs which His Son, Dowd, Posted Along the Way.

Having read those signs and having written about them in Coming Home, we have every reason to be joyous – even in the midst of the worst man has to offer during the Time of Ya’aqob’s Troubles. Fact is: this is a wonderful announcement – the shimmering silver lining surrounding the most ominous cloud.

It will no doubt rain on the lands man has parched, but rain is a metaphor, not the object of this prophetic proclamation. God is pouring out His Towrah | Teaching for me and for you. Through the Mowreh, He “is pointing out the directions” to the Malqowsh where the real “growth 353begins after the harvest.” God is bringing us back to Gan ‘Eden | the Garden of Great Joy “ba ha ri’shown – as was intended from the beginning.”

Since Yahowah said this, it would be disrespectful and counterproductive to ignore it. We are in the Autumn of our existence as mankind separated from God. The remedy is the final four Mow’ed Miqra’ey, recognizing that three transpire in the Fall. We are the Voice of Shabuw’ah and the living embodiment of Taruw’ah. The Zarowa’ is sowing and cultivating the seeds which will result in these Harvests.

It bears repeating: Yahowah wants to spend eternity with others who share His positive outlook on life. No sourpusses in Shamaym.

The reason that we know that mowreh | the autumn rain Yahowah is providing denotes showering us with His Towrah | Teaching is because it is a compound of mah | to consider the implications of yarah | the source of teaching and guidance, instructions and direction. And yarah is the verbal root of towrah. Simple as that. Affirming it, the Towrah’s | Guidance brings tsadaqah | vindication to those who are right, not rain.

In the context of a volume written to explain the Qatsyr | Harvests of Shabuw’ah and Taruw’ah, malqowsh is a treasure. Based upon mah and laqash, it reveals that those who are tsadaqah | right about God and thus vindicated as a result the mowreh | towrah’s teaching and guidance are about to be malqowsh | gleaned. We are being prepared for the final harvests – after which we will continue to grow and flourish. This is one of many examples where the most enlightening insights are right before our eyes. All we have to do is to be observant, cultivating an understanding by exposing each word’s etymological roots. This is what Yahowah has intended from the beginning.

It is Yahowah’s desire that the Children of Tsyown follow His Signs Home. And when we read them, we 354discover that Yahowah (YaHoWaH), your God (‘elohym ‘atah), has truthfully and reliably (ky) provided for you (nathan la ‘atem) a teacher who communicates what you need to know about the Towrah to live. His teaching is an authorized and accurate source of guidance and instruction (mowreh) so that you can be right and thus vindicated, correct and acquitted by exercising good judgment regarding that which is verifiable and valid (la tsadaqah). He has brought down (yarad) for you (la ‘atem) an abundant shower (gesem) of guidance and instruction, pouring out and pointing out what you should be contemplating regarding the towrah’s teaching and directions, communicating (mowreh) about being gleaned and then growing thereafter, being gathered together and finally harvested in the aftermath (malqowsh) as was intended in the beginning, returning to where it all began (ba ha ri’shown). (Yow’el 2:23 paraphrased to reveal the message contained within the metaphors.)

This instruction is repeated in Zakaryah / Zechariah 10, where it is directed toward Yahuwdym and against the religious and political leaders of Gowym. It was also shared in Yirma’yah / Jeremiah 5, contrasting this opportunity to learn against the rabbinical propensity to deceive.

I am exceedingly happy and fulfilled in my relationship with Yahowah, but there are moments like these when I experience some sadness. It should not have been this way. God should have been able to find a million Yahuwdym eager and able to present His Towrah | Teaching and Guidance to His People. Our God deserves better.

And yet, because He searched and found no one, according to the prophet Yasha’yah / Isaiah, a sucker emerging from the original rootstock would have to do. Informing His People that He was calling them Home was worth supporting a choter | secondary stem and nakry | foreigner because it would lead to awakening Yahuwdym | 355Yah’s Beloved. But just think how frustrated God must have been to have to inform Yisra’el – after all He has said and done through them – that it would occur this way because they had rejected Him – going so far as to erase His name.

And should you think that I have jumped to an unsubstantiated conclusion, we will turn to Yirma’yah / Jeremiah 5:19 through 5:31 prior to concluding our review of events pertaining to Shabuw’ah and Yahowah’s return. What we will discover is that, even though God is so disgusted with Gowym that He will be obliterating most of them, He is not happy with Yisra’el either. In this context, Yahowah will explain the nature and purpose of the mowreh – pouring out and pointing out His teaching and how it will be used to circumvent the rabbis and their Talmud.

Since there is a lesson here worth noting, I want to reinforce the fact that mowreh is one of the many Hebrew terms built by combining the interrogatories – my or mah – with a descriptive noun or verb. In this case, mowreh is from “mah – to ponder the implications” of “yarah – the source from which teaching and guidance, instructions and directions flow.” And while that is instructive, this guidance becomes transformative when we realize that Yahowah defined “Towrah” using the verb yarah. As such, this is a referendum between Yahowah and the rabbis, Guidance or Laws, the Towrah or Talmud, and between a liberating relationship or a stifling religion.

Mowreh is the source of our joy, the directions to the harvest, our guidance for growing while pointing out the instructions on how to return to what was originally intended. Refer to mowreh as Autumn rain if you so desire, but never lose sight of what is being provided.

After all, should you encounter an ordinary shower you will simply get wet – not unlike the Christian baptism. But being drenched in a mowreh is life-changing, capable of making you “tsadaqah – right and thus vindicated.”

356Through this shower of guidance and instruction, Yahowah pours out what you should be contemplating regarding His Towrah’s teaching and directions, communicating what you need to know to live a joyous life. This mowreh leads to malqowsh | being gleaned and then growing thereafter, being gathered together and harvested with life in the aftermath. This mowreh was intended, right from the beginning, to return us to where it all began.

Are you going to stay out of this rain or dance in it?

For the Yahuwdym who drink in this outpouring of teaching and guidance in the autumn of our existence with a positive attitude, and who are vindicated as a result, they will find…

“The threshing floors (ha goren – the places where grain is processed and becomes usable by threshing and winnowing) will be filled (male’) with pure grain, symbolic of the most radiant children, winnowed and purified by the most brilliant Son (bar – the brightest sons and daughters who are chosen and favored for their integrity and understanding to be heirs within this special relationship).

And the new wine of a fresh inheritance, sweeter with only brief fermentation (thyrowsh – quickly and lightly fermented grape juice with the minimal alcohol required to kill pathogens, similar to a fruity Beaujolais Nouveau), will overflow (suwq) the presses and vats (yeqeb) along with glistening olive oil (wa ytshar – fresh and shining anointing oil).” (Yow’el / Yahowah is God / Joel 2:24)

The goren is an ideal metaphor to reveal that something desirable and productive can emerge from a crushing experience. It is why Yahowah’s Home was built above what was a threshing floor in Dowd’s day.

From this perspective, to render bar as “grain” and nothing more is to miss the point of God’s message. Bar means “son” in addition to “brilliant and radiant light,” “chosen and favored,” possessing “integrity and 357understanding.” The bar “become heirs to a special family relationship.”

The message of the harvested grain, grapes becoming wine, and the olives producing the shimmering oil of inheritance has been refined and illustrated for our edification.

The story Yahowah is revealing to those paying attention and listening intently is that of Shabuw’ah and Taruw’ah leading to Kipurym and then Sukah. As a result of the Harvest of Standing Grain fulfilling the Promise of the Shabat, the threshing floor Yahowah’s Son, Dowd, acquired near the summit of Mount Mowryah, will be filled with radiant children. The brilliant Son made it possible for the Covenant Family to be winnowed and purified, then brought Home to the House of God.

The Shabuw’ah Qatsyr will be exceedingly productive, fulfilling Yahowah’s expectation of many sons and daughters, all having chosen to be with him. And these Bar will be the beneficiaries of the special family relationship Yahowah intended, becoming His heirs through understanding. It will all occur along the ridgeline of Tsyown with the Signs Posted Along the Way pointing to the very foundation of the Home of the Covenant. All the while, with the heirs to the Beryth winnowed from the world, the remaining chaff will be blown away because the storehouse has been filled.

The vineyard Dowd planted along Tsyown has borne fruit. And just as grapes become wine when crushed and briefly fermented with the addition of yeast, the wine represents the blood Dowd shed as his body fulfilled Passover, marking the Doorway to Life while opening Yahowah’s Home to the Covenant Family. But the yeast which transforms the crushed grapes into wine is vital, too, because it represents the embittering fungus of religion and politics that Dowd’s soul carried into She’owl to perfect us. In so doing, he produced the Bar | purified and brilliant heirs to the Covenant. And in this way, what the Great Zarowa’ did for us on Pesach and Matsah to create 358Bikuwrym is what made Shabuw’ah possible. On this day, the Covenant Family is reaping what the Son of God and our King has sown.

But there is more to the Song of the Harvests. There will be two Witnesses serving as conduits of olive oil, representing and empowered by the Ruwach Qodesh. They have arrived to assure that there will be another gleaning, a final Harvest of Olives, representing Yisra’elites and Yahuwdym. And then, the Anointed will return to claim his own.

As a result, we will all live forevermore in the Garden of perfect fields of mature wheat and barley blowing and glistening in the wind of the Spirit, next to productive vineyards pruned, cultivated, and harvested by a king, and alongside a deeply rooted and restored grove of olive trees whose oil anoints and illuminates.

This is the story Yow’el’s words are inscribing in receptive minds. This is the explanation of how Pesach and Matsah produced Bikuwrym and cultivated Shabuw’ah and Taruw’ah in anticipation of Kipurym for the joy of Sukah.

This is also the story of Yisra’el’s restoration at long last, following 3,000 years of estrangement, as the Covenant is restored and renewed. The stick, representing the Choter, has been used to shake the olives out of the tree such that they can be gathered in by God and taken into His treasure house.

“I will reconcile and restore (wa shalem – I will fulfill My promises and honor My vows to make amends, completing what is required to reestablish the relationship, personally providing restitution) on your behalf (la ‘atem) the years (‘eth ha shanah) which (‘asher) so quickly disappeared (ha ‘arbeh – you were a widow besieged by a swarm of locusts) and were devoured (‘akal)… (Yow’el / Joel 2:25)

Then you shall eat and be nourished (wa ‘akal ‘akal). And you shall be overwhelmingly satisfied (saba’), radiating a clear and brilliant light while 359cheering (halal – extolling and praising the resulting enlightenment while exclaiming) the name (‘eth shem) of Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atem), who, for the benefit of the relationship (‘asher), has acted and will engage (‘asah – who has dealt) marvelously (pala’ – wonderfully and awesomely) with you (‘im ‘atem).

So never again will My People be humiliated or disrespected (wa lo’ bowsh ‘am ‘any la ‘owlam – My family will not be ashamed or despair throughout all eternity).” (Yow’el / Joel 2:26)

It will be as I have shared because this is what Yahowah has promised. And all of this will play out during the decade between 10.07.23 and 10.07.33. Are you ready?

When Yahowah speaks of being with Yisra’el, He is identifying with the best of His people, beginning with ‘Abraham and Sarah, Yitschaq and Ribqah, Ya’aqob and Leah, and then on to the likes of Moseh, Yahowsha’, Kaleb, Shamuw’el, Dowd, Yow’el, ‘ElYah, Yasha’yah, Yirma’yah, Zakaryah, and Mal’aky. And His Family now includes the children of the Covenant who were led home by Yada Yahowah. These are God’s people.

“And you will know (wa yada’ – you will actually recognize and acknowledge, even understand at that moment (qal perfect)) that I am in the midst (ky qereb ‘any) of Yisra’el (Yisra’el – Individuals who Engage and Endure with God).

I am (wa ‘any) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), and there is no other (wa ‘ayn ‘owd – there will never be another besides Me, not now or subsequently, as I am the only one who can restore or provide an eternal witness and to whom you can return). My Family (wa ‘any) will never be disapproved or experience distress (lo’ bowsh – will not be frustrated, 360mistaken, or wronged, neither shall they be embarrassed nor be remorseful) again throughout all time (la ‘owlam).” (Yow’el / Yahowah is God / Joel 2:27)

Yow’el is the summation of all prophetic revelation. After telling us what Yahuwdym would endure during the Time of Trouble, and then explaining how we would arrive at this juncture following the Shabuw’ah and Taruw’ah Qatsyr, Yahowah is reaffirming the renewal of His Beryth with Yisra’el. This is the very day He addressed in the 31^st chapter of the prophet, Yirmayah. The divorce pronounced in Howsha’ is over. After millennia of forced silence, Yahowah will reengage as foretold throughout Yasha’yah and Zakaryah. And we trust the Towrah’s pronouncement that Kipurym is the Day of Reconciliations and it leads to Sukah, which is the beginning of Happily Ever After.

The key to the restoration of Yisra’el | Individuals who Engage and Endure with God, and to Yahowah returning and living in our midst is the recognition and pronouncement of His name.

He is Yahowah. He is God. There is no other. And the Covenant is His Family. He is our Father.

This is the olive branch after the war, the rainbow after the storm, the long rays of the sun after a long night, and the welcoming crackle of the campfire’s light.

From the beginning, this prophecy has been focused on the reconciliation of Yahowah’s relationship with Yisra’el upon His return. And this is how and when this will occur.

“Then (wa) it will literally come to pass at that very moment (hayah – it will happen and come to exist (qal perfect – actually occur at that point in time)) without hesitation during the last days (‘achar – subsequently in the end and without waiting a moment longer), therefore (ken – accordingly), I will pour out (shaphak – I will provide a continual outpouring, bestowing and lavishing 364(qal imperfect)) My Spirit (‘eth ruwach ‘any) upon (‘al – over) all (kol) who hear and proclaim the message (basar – who convey this beneficial proclamation) and they will be inspired by the Spirit (wa naba’ – they will communicate as prophets as a result of the Spirit and accurately present the past, present, and future (nifal perfect – reveals that it is the Spirit communicating through them at this time)).

Your sons (ben ‘atem) and your daughters (wa bath ‘atem) as well as your elderly (wa zaqen ‘atem – older and prominent individuals) will have their thoughts guided by Divine revelations and be restored and empowered as a result (chalam chalowm – will grow stronger and healthier as they mature from children to adults through Spiritual disclosures).

Your boys will become capable men (bachuwr ‘atem – your youth will grow in strength and ability, becoming the best they can be during this period) by choosing to continually witness, observing and considering (ra’ah – viewing and perceiving (qal imperfect jussive – literally, continually, and by choice being shown)) these communications from God (chizayown – the revelations).” (Yow’el / Yahowah is God / Joel 2:28)

This is Yahowah’s Song. It is music to our ears.

As the world collapses all around Israel, there will be a revival in the Promised Land with the Chosen People. To be a celebrant augmenting the chorus, open and declutter your mind, focus on the Towrah and Prophets as they are presented and explained throughout Yada Yahowah, listen to God, and then respond. Let’s sing our Father’s and His Son’s Songs.

The year 6000 Yah will be unique as I have affirmed. There will be signs in the sky with a total solar eclipse on the 1^st of ‘Abyb, March 31^st, 2033, demarking the first day of the 120^th Yowbel year 6000 Yah. Two weeks later, as we celebrate Passover the evening of the 13^th and UnYeasted Bread on the 14^th of April, 2033, there will be 365a total lunar eclipse visible in Israel. Then on the first day of the seventh month, heralding the Yowm Taruw’ah Harvest, there will be a second solar eclipse on Friday, September 23^rd, 2033. The fourth eclipse will be lunar and occur 15 days later on the Shabat of October 7^th to acknowledge the celebration of Sukah.

With Yahowah reconciling and restoring His relationship with Yisra’el, with Him nurturing and enlightening His people, uplifting and protecting them, and with His people acknowledging His presence in their midst and finally proclaiming His name, God will pour out His Spirit upon those who have heard and are now proclaiming His message. He will do so without hesitation because all who remain are Covenant.

With the Ruwach Qodesh upon us, everyone will be inspired and empowered, becoming more aware and more capable. Boys and girls will become men and women as we are raised and grow alongside our Father. For the first time in history, the truth will be popular.

And when we know and accept the words of God, we will speak for Yahowah. Everyone’s thoughts will be guided by divine revelation. Everyone will be enabled, becoming ever more capable. We will grow forevermore, enriched and enlightened by our open and pure communication from God.

And even now, especially now that we are returning to the Gan ‘Eden, we find a reminder that Yahowah values work. He finds it satisfying and productive. So, we should not be surprised that it is on the agenda…

“And also (wa gam) upon (‘al – over and among) the men who work (ha ‘ebed – the males who serve by working; from ‘abad – to work) and upon (wa ‘al) those engaged in service to the family (shaphchah – homemakers; the closest cognates are mashaphchah – considering the implications associated with raising a family and shaphat – to adjudicate and decide, exercising good judgment) in those days (ba ha yowm ha hem – 366during that time) I will bestow (shaphak – I will pour out) My Spirit (‘eth ruwach ‘any).” (Yow’el / Yahowah is God / Joel 2:29)

By studying ‘ebed and shaphchah, we discover that families will be formed and children will be born on Earth during the one-thousand-year-long celebration of Sukah. It appears that Yahowah is encouraging us to accept the traditional roles, with men working outside of the home and women within it. If so, it explains why they will be receiving an outpouring of Yahowah’s Spirit.

And while ‘ebed was masculine and shaphchah is feminine, it may simply mean that the work being done on behalf of the Covenant Family will be supported by the Ruwach. She is the feminine manifestation and outpouring of God’s nature.

Recognizing that the foregoing is Yahowah’s respite for His People, as they are now basking in His Light, the prophet wanted us to know the signs which will herald this occasion.

“I will provide (nathan – I will offer and give, bestowing and producing) signs (mowpheth – tokens of upcoming events; from mah – to contemplate the meaning of and yaphah – that which beautifies) in the heavens (ba ha shamaym – throughout the universe) and on the Earth (ba ha ‘erets – in the Land and within the material realm): blood (dam – that which is essential to life; from ‘adam – mankind and damam – restful silence) and fire (wa ‘ets – burning and blazing light), along with columns of smoke (wa tymarah – upright pillars of fine particulates of carbon).” (Yow’el / Yahowah is God / Joel 2:30)

If I am interpreting this message correctly, then just before His return, the moon will be turned to blood. This could be a reference to the temporary and sacrificial death of Yada by the Towrahless One on or around Taruw’ah. The blood of this Bull could then be sprinkled upon the Mercy Seat of the Ark of the Covenant as is required for the Children of Yisra’el to approach and be reconciled 367during Kipurym. For the Basar | Herald, shedding the old basar | body will be a welcome relief, so if this is an accurate rendering of the intent, it will be good for all concerned.

As for the fire and columns of smoke, this is an ode to an earlier time when Yahowah walked with His people. He was seen as a pillar of cloud or of fire by day and night. And it could also be a tribute to Dowd, who will be returning as brilliant as the sun.

Further, God is going to eliminate most of those who remain mortal and thus estranged from Him. Considering how troublesome they have been, this will result in a restful silence from the disconcerting noise of his discordant rhetoric courtesy of God’s blazing light. The columns of carbon particulates will be all that remain. For people who are apart from the Spirit and estranged from Yahowah, this would be frightening…

“The sun (ha shemesh) will become weaker and unreliable (haphak – will be altered) and thus darker by being obscured (la choshek – becoming dimmer), and the moon (wa ha yareach – and the month) will be bloody red (dam) before the vitally important and awe-inspiring day (la yowm ha gadowl wa ha yare’) of Yahowah’s appearance (paneh Yahowah) arrives (bow’ – comes).” (Yow’el / Yahowah is God / Joel 2:31)

Mankind will have made a mess of the planet. Our conflicts and pollution will have contributed to these ill effects, but there will also be the residual fallout of nuclear war – now seemingly inevitable based upon the course America has pursued in the Middle East, and against China and Russia – particularly with its proxy war in Ukraine. And since all of this will be occurring immediately prior to Yahowah’s return on Yowm Kipurym in year 6000 Yah (October 2^nd at sunset in Yaruwshalaim in 2033), the skies will darken considerably.

There are, however, a number of ancillary interpretations of this symbolic language. For example, 368since Dowd is represented by the sun, his role in our redemption and return as our king will be obscured by Satan, who wants to rise above God by condemning His Son. By writing haphak, Yow’el may have made an interesting prediction pursuant to this because it invokes the idea that, as Satan’s most popular guise, the sun will be “overturned and be proven unreliable” in the last days. Its illumination, as well as its influence, will be “dimmed and obscured” by the arrival of Yahowah’s Light. This possibility is reinforced in Yasha’yah 14, where the prophet names Satan Halal ben Shachar | the Arrogant One Reflecting the Light of the Rising Sun.

The sun, however, is not going to be extinguished. Its luminosity on Earth will be darkened in the aftermath of Satan’s upheaval and from the billowing smoke which will rise from the torching of the Middle East’s oil fields at the conclusion of world war. Additional atmospheric occlusions could possibly include nuclear war, supervolcano eruptions, an asteroid strike, a reversal of the Earth’s magnetic field, or catastrophic fires driven by excessive winds, global warming, and drought – even a massive solar storm or supernova explosion targeting our planet.

Also, the moon will not turn into blood but, rather, will be perceived as reflecting a diminished reddish-brown aura. If you have ever seen the moon during a full eclipse, or viewed it through air saturated with smoke, you will recognize this phenomenon. And it is an important one because, if the light reflected off of the moon’s surface is diminished by global atmospheric pollution of this magnitude, observing a new moon, especially in the seventh month of the final year of the Time of Ya’aqob’s Trouble, will be impossible. The first emerging crescent is already hard to see, as it occurs briefly just before sunset, low on the horizon through the greatest density of the atmosphere, and it is always in competition with the source of its light – the sun.

Therefore, for those who survive long enough to 369witness the fulfillment of Yowm Kipurym with Yahowah’s return with His Son, and then the Miqra’ of Sukah, which begins the Millennial Shabat, they will not be able to actually see the first crescent of the new moon which not only designates Taruw’ah, but also determines the arrival of the Day of Reconciliations ten days later. We will, therefore, need to anticipate the date based on prior calculations such as those provided in this book.

Fortunately, Yahowah is offering an all-expense-paid trip out of harm’s way. What follows serves to reassure God’s People that we have properly presented these events as they will transpire. It is one of the most uplifting prophecies ever written…

“And it will come to pass at that moment in time (wa hayah – it will actually and literally occur for a limited time (qal perfect)) that all who, to receive the benefits of the relationship (kol ‘asher – that everyone led along the correct path to get the most out of life), call out to summon, welcome, and meet (qara’ – reading and reciting a greeting (qal imperfect)), in the name (ba shem – in the person and proper designation) of Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) will be spared and delivered, protected from danger and saved from harm (malat – will be rescued and escape).

Indeed (ky), within the Mountain of the Signs Posted Along the Way (ba har Tsyown – upon the ridgeline of Mount Mowryah between Dowd’s and Yahowah’s houses) and in Jerusalem (ba ha Yaruwshalaim – the Source of Guidance and Teaching on Reconciliation), there will be (hayah) deliverance for a remnant (paleytah – survivors who remain free from oppression), just as (ka ‘asher) Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence) has promised (‘amar).

370And among the survivors within this remnant (wa ba ha saryd – among those who remain) are those benefiting from the relationship who (‘asher) Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God) has invited and welcomed (qara’ – summoned and called out (qal participle absolute)).” (Yow’el / Yahowah is God / Joel 2:32)

Yahowah’s advice to Yahuwdym, as reported by Yow’el, is to accept the benefits of the relationship which are administered through the fulfillment of the Miqra’ey | Invitations to be Called Out and Meet of Pesach, Matsah, and Bikuwrym and then delivered on Shabuw’ah, Taruw’ah, and Kipurym so that we can enjoy Sukah. And as is always the case, the first step in that direction is to do what Yisra’el has not done in 3,000 years – summon Yahowah by name!

Should this remain a hurdle too high for the Children of Yisra’el to cross, then most will miss the opportunity of a lifetime. Yahowah, alone, can spare Yahuwdym from Islamic genocide so that they survive the Time of Ya’aqob’s Troubles. It is Yahowah or nothing. It is now or never. Heaven won’t wait.

There is only one name for God, and it is the one and only name capable of saving us from ourselves. Only those who called upon the name of YaHoWaH will be spared. All others will be separated into She’owl or die.

You can argue this point until you are blue in the face, but it is not going to change God’s mind. From His perspective liberated in time, this has already occurred. And it is as it should be. Yahowah’s name is the point of departure.

God’s proper designation is vehemently opposed in Judaism. In the whole of the Rabbinical Talmud, Yahowah’s name is excluded while the names of hundreds of insulting rabbis are included.

371Not that it matters since they have doomed themselves in hundreds of other ways. Yahowah’s name is expressly banned from the Roman Catholic Church, which is the unforgivable crime depicted in the 3^rd Statement Yahowah etched in stone.

Yahowah was not only omitted from the Christian New Testament, but God’s name also was replaced by the LORD and Jesus Christ. And it was that sleight of hand which facilitated the fraudulent integration of Psalm 110 and Joel 2:28-32 into their scriptures.

Yahowah will not accept a fraud. And thankfully, the requirement of knowing and using Yahowah’s name to be counted among those He saves will exclude all Muslims, Hindus, Buddhists, Mormons, Scientologists, and Progressives, in addition to the Haredim and Christians.

Not a single rabbi or Hasidic Jew will be among the surviving remnant. No one is more averse to saying God’s name than the Ultra-Orthodox. It is a crime that will cost them their souls – a consequence I both lament and celebrate. There can be no justice unless those in the best position to know and convey the truth are held accountable for committing the deadliest crime in human history. Judaism has been a curse on Jews.

Those who were malat | spared and protected by Yahowah did not just ‘amar | say His name, they qara’ ba shem Yahowah to be malat | delivered from harm’s way. Qara’ is the most important verb in the Hebrew language. It means that these reconciled Yisra’elites and Yahuwdym “qara’ – called out” to Yahowah, “summoning and inviting” Him to be part of their lives. They “read and recited” His name, “proclaiming it” because they wanted “to be called out” of man’s mess and “meet with” God. In this way, they “were welcomed into His company.”

This is why the verb, qara’, defines the Miqra’ey – the title Yahowah chose to describe His “Invitations to be Called Out and Meet.” The my prefix before qara’ encourages us to ponder the implications of these 372opportunities to meet with our Maker and to be welcomed into His Family.

It was with and through Dowd that Yahowah Tsyown | Posted the Signs Along the Way. Father and Son did so in Yaruwshalaim | the Source of Guidance and Teaching on Reconciliation. Then after working together to fulfill the first three Miqra’ey, enable the next two, and honor the promises of the concluding Mow’edym, Father and Son will return to their people – just as they have vowed. And that is the point of all of this: God can be trusted to honor His word. This fact alone destroys any possibility that Judaism, Christianity, or Islam are valid.

We do not know the size of the remnant being delivered on Kipurym. Much of the Homecoming could be comprised of souls returning from the Shabuw’ah and Taruw’ah Harvests. But there will be some, even if they are few.

They will have a number of things in common. They will be in the right place at the right time – Yaruwshalaim during Kipurym – anticipating the arrival of Yahowah and Dowd. And they will have read and have been directed by the Signs Posted Along the Way such that they are prepared to capitalize on the promised benefits of the Beryth | Covenant.

What follows ties Yahowah’s return and the restoration of His people together. It is little wonder Luke did not incorporate this testimony into Peter’s speech. Had he done so, maybe, just maybe, someone may have actually noticed that the authors of the New Testament were full of $#!+ {&%@?}…

“Look and see (hineh – pay attention to the details), because indeed (ky) in those days (ba ha yowmym ha hem), and during this particular time (wa ha ba ‘eth ha hy’ – that specific and definite point in the sequence of events), for the benefit of the relationship (‘asher), I will return to restore (shuwb – I come back to the place I had previously left to reestablish and renew) the fortunes, 373freedom, and property (shebuwt – freeing from oppression and persecution, and of being controlled by others while returning their assets and possessions (such as that which was promised to them and taken away by Luke and Company)) of Yahuwdah (Yahuwdah – Beloved of Yah who bear Yahowah’s name) and Yaruwshalaim (Yaruwshalaim – Source of Teaching and Guidance on Reconciliation).” (Yow’el / Yahowah is God / Joel 3:1)

This is in the autumn of 2033, year 6000 Yah, during Kipurym, which is celebrated ten days after Taruw’ah and five days before Sukah. This timing has been designated as important and specific, not indefinite or subject to change. And the events transpiring this day are clearly delineated. This is a Family Reunion and Homecoming. It will occur as the sun sets in Jerusalem, 6:22 PM, the 10^th of the 7^th month / October 2^nd, in year 6000 Yah / 2033. And now you know the price of admission to witness the restoration of the Covenant with Yisra’el.

As for the Christians, Muslims, and Progressives who have tried to rob them, this will not work out as planned. If you count yourself among the overtly religious and political, then you have been played for a fool. This prophecy is as counter to the religions of Judaism, Christianity, Islam, and Multicultural Secular Humanism as words allow. It is absolute proof that Peter, Paul, Luke, Mark, Matthew, and rabbis Akiba, Yochai, Maimonides, and Eliezer, and then Muhammad and Joseph Smith lied when they claimed to have spoken on behalf of the God of the Towrah and Prophets. And if you do not concur – then this is your destiny…

“Then (wa) I will collect and assemble (qabats – I will gather (piel perfect – the object suffers the effect at this moment in time)) all of the Gentiles (kol ha gowym – everyone estranged from Yisra’el, those from different countries, cultures, and ethnicities) and bring them down (wa yarad hem – I will come down to diminish and prostrate them, subjugating them and exterminating them) to the Valley (‘emeq – the deep depression between 374elevated places which is symbolic of a reduction in dimensions) of Yahowshaphat (Yahowshaphat – Yahowah Judges).

And I will enter into judgment against them (wa shaphat ‘im hem – I will decide against them, arguing and litigating in opposition to them, and will execute justice in disagreement with them) there (sham – by that name) on behalf of My people (‘al ‘am ‘any – for My family) and My inheritance (wa nachalah ‘any – My property and assigned association), Yisra’el (Yisra’el – Individuals who Engage and Endure with God, Israel).” (Yow’el / Yahowah is God / Joel 3:2 in part)

To assume that the authors of the New Testament and every Christian cleric throughout the ages were too preoccupied with promoting their religion to bother reading what Yahowah said before and after the pilfered citation in Acts is incredulous. And that makes this murderous crime premeditated and deliberate.

As a consequence, every Gentile estranged from Yisra’el will be brought down and diminished as they are judged by Yahowah. There will be no reprieves, no escape, and no salvation for them. God will condemn them by the name they loathed, rejected, and replaced. And He will do so on behalf of the people these gowym despised, rejected, and sought to replace. It is poetic justice.

There are only two outcomes of Yahowshaphat: the destruction or diminishment of one’s soul. Those judged to have been victims of man’s misguided ways will have their souls obliterated, ceasing to exist. While the victimizers, those who knowingly led them astray, will be cast into She’owl where dimensions are reduced to a singularity – existing only in time.

Yisra’el was God’s to give and Yahowah gave it to His people. Gentiles of every ilk have tried to take it away. This problem is especially prevalent today.

From the time of ‘Abraham to the present day, Yahuwdym and Yisra’elites have been scattered among the 375Gentiles. Having turned their backs on God, they have been subjugated, persecuted, or enslaved. They were systematically abused by the Egyptians, Philistines, Assyrians, Babylonians, Greeks, Romans, Roman Catholics, Byzantines, Ottomans, Muslims, Nazis, and now Muslims again with the help of Progressives. No people have been treated worse, or persecuted longer, than Jews.

If you are among those who advocate a “Two-State ‘Solution,’” a return to 1967 borders, or believe that Jews are wrongfully occupying “Palestine,” God is going to hold you accountable. The outcome will not be pleasing or pleasant to those being judged, but wholly satisfying to those they have sought to annihilate.

The Valley of Yahowshaphat is both allegorical and actual. This valley, which lies between Mount Olives and Mount Moriah, is very close to Yahowah’s Home – although it would provide stadium seating for the witnesses and tight confines for the hundreds of thousands, if not millions, of Islamic belligerents below them.

It was chosen for a number of interesting reasons. First, the name correctly reveals that Yahowah will be judging and condemning the Gowym who have opposed Yisra’el. Second, it was there, at the behest of King Yahowshaphat that Yahowah caused a large and hostile invading confederation of Moab, Ammon, and Edom tribes to turn on each other and obliterate themselves instead of annihilating Judea. Third, in this regard, Yahowshaphat | Jehosaphat exercised good judgment relative to Yahowah. He followed in the footsteps of Dowd, was Towrah-observant, eliminated all traces of religion from Judea, and insisted that the Lowy teach Yahuwdym to properly observe the Miqra’ey. Fourth, there are an untold number of Muslim graves in this valley because these early mujahideen were told that the Messiah would try to enter Jerusalem through the East Gate, and they expected to be resurrected to stop him. And fifth, Yahowah and Dowd are returning to Moriah via Olives, so the depression between 376Yaruwshalaim’s most important peaks is the line drawn in the sand that no one can cross without an invitation and proper credentials. And if you have to ask what they might be, then you will not be among them.

The Gowym are being convicted for these crimes, among others…

“They have scattered and dispersed them (pazar – they have thrown them) among the gentile nations (ba ha gowym) and My Land (wa ‘erets ‘any) they have divided and apportioned (chalaq – they have assigned and distributed among themselves).” (Yow’el / Yahowah is God / Joel 3:2)

To be an advocate of the “Two-State Solution” is to be condemned to She’owl | Hell by Yahowah. No man can steal and misappropriate what God has given without consequence. In this regard, there is no “Palestine.” And that should be concerning to almost everyone since the prevailing edict among the nations is to evict Jews and then apportion the Land to Muslims. With few exceptions, world leaders, the media, and academia oppose Israel and advocate appeasing Muslims by rewarding the terrorists with a state carved out of the heart of God’s gift.

Even worse, Christians, Muslims, Nazis, and Communists have treated Jews as property to exploit and extinguish at their pleasure. The Romans, who became Roman Catholics, went so far as to rob Yahowah’s Temple. Therefore, these grievances comprise verses 3:3, 4, and 5.

“And the children of Yahuwdah | Jews (wa ben Yahuwdah – the offspring related to and beloved by Yah) and the children of Yaruwshalaim | Jerusalem (wa ben Yaruwshalaim – the offspring of those who were taught about reconciliation), you have betrayed, exchanging them (makar – you have engaged in a quid pro quo exchange to betray them, transferring their rights (qal perfect)) for the descendants of that which is Grecian (la ben ha Yawany – Greek Ionia, particularly applicable to the language ascribed to Greeks, those mired in their love of 377wine and who pursue, repress, and subjugate others) for the express purpose (la ma’an – with the intent) of removing them (rachaq hem – severing them and distancing them) from their own territory and bounds (min ‘al gebuwl hem – from the extent of their rights and boundaries of their claims; from gabhuwt – to be conceited and arrogant in one’s claims).” (Yow’el / Yahowah is God / Joel 3:6)

In this case, Paul’s letters, as was the entire New Testament, including Acts, were written in Greek. Paul not only spread Christianity throughout Greacen Ionia, but he also constantly contrasted Greeks with Jews, claiming the Greeks for himself. Luke, the author of the Gospel and the Book of Acts, was Greek, as was Timothy, Paul’s lover. The Roman Catholic Church was formed in Greek Constantinople. The oldest Greek prose was written in the Ionian dialect, including Homer’s Iliad and Odyssey from which many New Testament myths were derived. Ionian Greek was simplified to become Attic, the Koine | Common Greek of the New Testament. Recognizing this, Yahowah seems to be condemning the Replacement Theology of the Greek New Testament many centuries before the Greeks began to menace the Jews.

But also keep in mind that there was another horrible episode between Jews and Greeks. And it also featured infighting between Jews battling among themselves. After Alexander’s death, the Seleucid Empire with its capital in Syria and the Ptolemaic Empire in Egypt vied for control of Judea. During that time, the Maccabees fought their brethren for the right to impose their variation of Judaism. So, Antiochus Epiphanes seized on the opportunity to divide and conquer. He was among the most savage in his persecution of Jews and in the desecration of the Temple.

“Read and recite this (qara’ zo’th – proclaim this, issuing a summons (qal imperative)) against the Gentiles (ba ha gowym – in opposition to those who are estranged from Yisra’el ethnically, culturally, religiously, or politically).

378Be set apart and prepared (qadash – become dedicated and focused) to engage in battle (milchamah – for conflict, to fight a war along these battle lines). Alert and arouse (‘uwr – awaken and rise up) the most valiant, accomplished leaders and battle-hardened fighters (gibowr – the best and brightest, the strongest and most powerful, those who are experienced in leading soldiers into battle, the most prominent and influential of men (used explicitly to describe Dowd)).

Approach and rise up (nagash ‘alah – come forth, be present and accountable, ready to engage and be confrontational by ascending) every man who is able and equipped to fight (kol ‘ysh ha milchamah). (Yow’el / Joel 3:9)

Beat (katat – pound) your plowshares (‘eth ‘atem) into swords (la chereb – weapons of war) and your pruning hooks (wa mazmerah ‘atem) into lances (la romach). Let the weak and disabled (chalash – those with comparatively little strength) say (‘amar), ‘I am a capable fighter and honorable leader (gibowr ‘any – I am strong, empowered, and accomplished, and can be influential). (Yow’el / Yahowah is God / Joel 3:10)

Provide assistance without hesitation (‘uwsh – hasten to lend a hand). Then come (wa bow’ – arrive) all of you Gentiles (kol ha gowym) from all around (min sabyb). Assemble there (qabats sham).

Yahowah ( – the pronunciation of YaHoWaH as guided by His towrah – teaching regarding His hayah – existence), bring down (nachath) Your Gibowr | most prominent leader and devoted fighter (gibowr ‘atah – Your most capable and empowered individual, the man with the best character and greatest strength with a history of prevailing and affirming (a.k.a., Dowd)).” (Yow’el / Yahowah is God / Joel 3:11)

Yahowah is not seeking accommodators, tolerators, appeasers, compromisers, or pacifists. He is vehemently opposed to what Gentiles have done to His People. And it 379will never be worse than what Jews will endure between 2026 and 2033. And in this regard, the Haredi who oppose defending Israel are on the wrong side of this argument. But so are an equal number of shrill-mouthed Progress Jews in Tel Aviv who would negotiate with the Devil.

Moseh was a fighter. Dowd was combative. I am hostile to the overtly religious and political – particularly Muslims and Progressives. In this way we reflect our God’s intent, directions, and nature.

As we contemplate what follows, it certainly appears that Yahowah will be judging the jihadists who have invaded Israel with the intent of pursuing genocidal ambitions within the Valley of Yahowshaphat.

“The Gentiles (gowym) will be aroused, stirring themselves up (‘uwr – will be ready for action, even gloating, incited with expectations of triumph, although they will be exposed) going off (‘alah – being carried away and withdrawn to, being offered up) to the Valley (‘emeq – the deep depression between elevated places which is symbolic of a reduction in dimensions) of Yahowshaphat (Yahowshaphat – Yahowah Judges).

There (sham – and by that name), and I will enter into judgment against them (wa shaphat ‘im hem – I will decide against them, arguing and litigating in opposition to them, and will execute justice in disagreement with them); there (sham – by that name), I will sit (yashab – I will remain) to judge (shaphat – to decide, arguing, and litigate, to execute justice by condemning and punishing) all of the Gentiles (‘eth kol ha gowym – everyone estranged from Yisra’el) from all over (min sabyb).” (Yow’el / Yahowah is God / Joel 3:12)

God will not be ambushing these confrontational Gentiles. They have been forewarned and will hear His message again. This warning was not hidden. It is found in the same prophecy Christians purloined to replace Shabuw’ah with Pentecost. However, Muslims, and anyone dumb enough to believe that Allah is God and that 380terror and mass murder are heavenly, are far too dimwitted to read this or benefit from it.

As for His people, God wants us set apart from these assailants and prepared to engage against them. Yes, He could wipe them all out with a single word, but that is not how He operates. He wants us to respond to the threat and defend our home and family along with Him. Accepting responsibility by standing up against evil to protect those we love is good for us and them.

Twice we find Yahowah using gibowr – a word closely identified with the Mashyach and Melek Dowd. He will be ‘uwr | aroused, ready to do as he has done: gibowr | fight to defend his people.

Dowd is a valiant and courageous leader of men, which is why we are given the opportunity to rally at his side to rid the world of anti-Semites – perhaps even beginning with the rabbis who are opposed to Yahowah’s name. And while we are instructed to fabricate our weapons, the Messiah knows that the most effective has always been words wisely wielded.

When we are part of Yahowah’s Family, even the relatively weak are strengthened and the disabled become capable defenders. We can all provide assistance, contributing to the just cause of the defense of Yisra’el and Yahuwdym – even if it is to lend moral support.

While I am a Gentile by ethnicity, I am no longer one culturally, politically, religiously, or militarily. I am among those who have embraced what it means to be Yisra’el | an Individual who Engages and Endures with God. And as a result, I am also Yahuwdah | Beloved of Yah.

As such, I will be among those rallying in support of Dowd as he fights to protect his people. As Ruth so eloquently stated, “Where you go, I will go, where you live, I will live. Your people shall be my people and your God, my God.” (Ruth 1:16)

Those who retain their affiliations with gowym 381cultures, institutions, nations, and the religious, will endure a different outcome. Facing Yahowah and the Gibowr | Chief Defender of his people, the remaining Gowym will be headed to Judgment Day. There will be no exceptions or reprieves. Yahowah, the God they denied and rebuked, will become their Judge and Executioner. Fitting.

Suffice it to say, a church was not born on this day, but it will be extinguished. And may I remind our readers, the closest Greek word to the transliterated title, “Church,” is Circe. In Greek mythology, she was a sorceress, the daughter of the sun god, Helios, and a Nymph of the Sea, Perse. She used chrio | drugs and spells to change humans into wolves and swine. The Greek superhero, Odysseus, of whom Iesou Christo was modeled, stayed with her for a year before continuing his journey home. Christians have been with her a lot longer.

As an interesting note, the product of Circe’s and Odysseus’ escapades was Latinus – the language of the Roman Catholic Church. She has even become the patron saint of the liberated, sexually-free woman and thus has been idolized by progressives since the Renaissance.

We turned to Yow’el / Joel for many reasons. One was to annihilate the myth that the prophet justified the substitution of Pentecost for Shabuw’ah. The second was to demonstrate that Seven Shabats has not yet been fulfilled. The third was to better appreciate the circumstances around which this Harvest will be reaped. The fourth reason was that I thought Yow’el painted the most comprehensive picture of what will transpire between Shabuw’ah and Taruw’ah, and then between Taruw’ah and Sukah, and I wanted Yisra’el forewarned. And fifth, in setting dates and expectations for the Qatsyr of Standing Grain and of Olives, the more we know the more accurate and convincing we can be.

In this case, the magal | reaping sickle is only used to harvest bashal | ripe wheat, which means that the prophet is describing Shabuw’ah on May 22^nd, 2026. Sickles are not used to harvest olives, excluding Taruw’ah, and barley 382is not ripe but is, instead, green and growing when cut on the 16^th of ‘Abyb as part of Bikuwrym. The association with the winepress is to say that Pesach is still in full effect, extending lives to the full extent of eternity.

“Extend (shalach – reach out) the reaping sickle (magal) because (ky) the harvest (qatsyr) is ripe (bashal).

Return and be included (bow’ – come back to and enter) to demonstrate your dominion (radah – stamping your feet) because the winepress (gath) is full (male’ –is filled).

The vats (ha yeqeb – the vessels in which the juice of the grapes is held once mashed) have reached their ideal capacity (shuwq – are sufficiently filled to the proper point) because the consequence of them being wrong is great and there are so many of them who are immoral and miserable (ky rab ra’ah hem – because their propensity to be evil abounds and they are malignant and hurtful).” (Yow’el / Yahowah is God / Joel 3:13)

The juxtaposition of these pronouncements, with the Shabuw’ah Harvest of Standing and Mature Grain, followed immediately by the approach of vast multitudes of screaming mujahideen, reveals that the Great Jihad against Israel will transpire shortly after the Qatsyr. This is the beginning of the worst of Israel’s Troubles.

“Vast multitudes of uproarious and confused people making an intolerable racket (hamown hamown – an enormous display of the word’s accumulation of wealth, with an excessive overabundance of possessions and other useless objects, held by hordes, great masses of people and troops, will be making a commotion, rude and disorderly, loud and riotous) are in (ba) the deep depression (‘emeq – the valley between elevated places which is symbolic of a reduction in dimensions) of judgment, condemnation, and punishment (charuwts – of the verdict determining the sentence for those whose guilt is being assessed as a result of having maimed and mutilated). For indeed (ky), the Day (yowm) of Yahowah 383(YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) is approaching (qarowb – is near) in (ba) the valley (‘emeq – the deep depression between elevated places which is symbolic of a reduction in dimensions) of the verdict determining the sentence for those whose guilt is being assessed (charuwts – of judgment, condemnation, and punishment as a result of having maimed and mutilated). (Yow’el / Yahowah is God / Joel 3:14)

Based upon what Gabry’el | God’s Most Competent and Courageous Man told Daniel, and what we read in the 17^th and 18^th chapters of Yasha’yah, a Muslim terrorist State will be cut out of the heart of Israel, and from it, Islamic jihadists will ransack the Promised Land. And the peace treaty that brings war and the resulting invasion will transpire within a year of Shabuw’ah. Israel will be in the throes of death for six years.

But it is as they are being crushed for the final time that Yisra’elites and Yahuwdym will finally see the Light and many will return to Yahowah and seek His protection. This is why Yasha’yah revealed that during the Taruw’ah Harvest, two or three ripe olives will be gleaned from the uppermost branches (representing Yahuwdym) and that three or four will be gathered from the branches which were cut off (Yisra’elites) while the war of extermination rages.

Yahowah is affirming that it will require hell being unleashed to get His Family’s attention. Never have there been so many who are wrong, miserable, and immoral. Evil abounds as never before. Mankind has become a cancer – a malignancy which must be cut out for the Earth to survive.

For those who have read the two volumes devoted to the Covenant, you know that Yahowah predicted that two very different kinds of people would come from ‘Abraham. This includes Yisra’el and those who would be “hamown – vast multitudes of uproarious and confused people making 384an intolerable racket,” and thus the descendants of Ishmael – Muslims. To be hamown is to present “an excessive overabundance of possessions and other useless objects along with an accumulation of wealth.” In the end, there will be “hordes, great masses of people and troops,” who are hamown, and they “will be making a commotion, being both rude and disorderly, loud and riotous.” The two sides of ‘Abraham – Yitschaq and Yshma’‘el – have finally met. This is their day of destiny.

For most of man’s existence, mortal souls have been free to select one of three fates. Those who choose to rely upon Yahowah will become part of the Covenant and live forever with Him. Those who have opposed Him, as is the case with those being condemned in the valley of Yahowah’s Judgment, will endure an eternity in She’owl separated from God. And while most souls will simply cease to exist at the end of their mortal lives, that option will not be afforded to the rumbling, tumultuous, and confused multitude who have come to annihilate Yahowah’s Chosen People. It is decision time, and they have all expressed theirs by way of the company they have chosen and the mission they have accepted.

This paints Yahowah as patient, always waiting until the last possible moment, giving people every opportunity to change before usurping their freewill, and demonstrably intervening as He eventually must in human affairs. To fulfill the final two Miqra’ey, and to save a remnant of Yahuwdym from having the worst of men destroy the Promised Land and all life on Earth, He will arrive a heartbeat before we annihilate ourselves and the planet to save the day.

“Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence) roars (sha’ag) from (min) Tsyown | the Signs Posted Along the Way (Tsyown). He offers His voice (wa nathan qowl huw’ – He speaks as a gift) from (min) Yaruwshalaim | the Source of Teaching and Guidance on Reconciliation 385(Yaruwshalaim).

The atmosphere trembles and shakes (wa ra’ash shamaym) along with the Earth (wa ‘erets), while (wa) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence) provides protection and shelter (machaseh – a refuge from danger and falsehood) for His family (la ‘am huw’) along with (wa) a safe situation (ma’owz – a stronghold and safe harbor to prevail and be empowered) for the Children of Yisra’el (beny Yisra’el). (Yow’el / Yahowah is God / Joel 3:16)

Therefore (wa), you should know (yada’ – you should recognize and acknowledge, perceive and understand (qal perfect – literally and genuinely at this moment in time)) that, indeed (ky – surely and truthfully), I am (‘any) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence). Your God (‘elohym ‘atem) lives. He resides and remains (shakan – He dwells and abides, camping out and settling down) in Tsyown (ba Tsyown – along the Signs Posted Along the Way) – My Set-Apart Mountain (har qodesh ‘any).

Then (wa) Yaruwshalaim | the Source of Teaching and Guidance on Reconciliation (Yaruwshalaim) shall be (hayah – will exist as) set apart and special (qodesh – separated and uncommon, unique and unsullied). Unauthorized and illegitimate strangers (zar – errant foreigners and aliens showing hostility who are alienated and estranged) will never pass through it again (lo’ ‘abar ba hy’ ‘owd).” (Yow’el / Yahowah is God / Joel 3:17)

Yahowah will roar like the Lion of Judah. He prowls the ridgeline of Tsyown on Mowryah, protecting what is His and what He has given to His Covenant Family.

Elsewhere, the Earth will tremble and shake as a woman in the travail of childbirth, with nature restored to the conditions of Gan ‘Eden. All the while, man’s religious 386and political edifices will fall.

With Yahowah protecting His People on Tsyown, speaking from Yaruwshalaim on behalf of Yisra’el, this should not be so difficult to understand. There is no Replacement Theology. There is no Jesus, no Church, no Christians, no religion. Rather than an international and multicultural city, Yaruwshalaim will be off-limits to anyone who is not in the Covenant Family. It is Dowd’s City.

In this pronouncement, Yahowah has transitioned from themes of reconciliation upon His return on the Day of Reconciliations to providing shelter on Sukah | Shelters, because one Miqra’ flows to the next, one leading to the other. Just as the first three Invitations to be Called Out and Meet with God have been fulfilled in the right way, on the right day, and in the right order, the final four Miqra’ey will also be fulfilled, restoring the Children of Yisra’el as we begin the Millennial Shabat, camping out with God for one thousand years.

God’s story has been brought to its conclusion. Everyone who has survived His glorious return will yada’ Yahowah, they will “know, recognize, and acknowledge” the benefits of “being qodesh | set apart unto God” so that He can bring His Covenant Family Home on Shabuw’ah. The final Harvest will then transpire on Taruw’ah so that the entire Covenant Family can join the surviving remnant during the Reunion and Homecoming on Kipurym. Thereafter, we will Sukah | Camp Out together on the set-apart mountain and set-apart city with the people who are set apart unto God.

Those who did not avail themselves of Passover, UnYeasted Bread, and Firstborn Children, who forego the Harvest on the Promise of Seven and again on Trumpets, will be excluded from the Day of Reconciliations. This is the last opportunity to make a decision: God or man, life or death, heaven or hell.

Time is running out. On a 24-hour clock, it is 2 387minutes and 10 seconds before midnight, with less than 9 years remaining out of 6,000 at the time of this writing. And maybe that’s a blessing in disguise because it is going to be Hell on Earth.

