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Counterfeit

Debunking Foolology…

The concept of there being a predicted Messiah named Jesus, and by Christian extrapolation, a Christ, who would be born as a baby god, and whose mission would be to negate the Towrah and then replace Jews with Gentiles because the Jews killed the man-god on a Roman cross, only for the bludgeoned body to be resurrected on Easter Sunday, does not exist. And without it, there is no basis for Jesus, Christ, Christian, Christianity, Christmas, Easter, a cross, or resurrection, nor for the foolology of replacing Jews and the Towrah. Those are the facts, and faith does not change them.

If not for Christianity being responsible for character assassination, God repudiation, testimony manipulation, and people annihilation, I would not interrupt a book scribed to reintroduce Yahuwdym to Yahowah and Dowd so that they might come back home, with a further denunciation of Christian tripe. After all, I have already pummeled the diabolical and delusional religion into oblivion in the five volumes of Twistianity.

However, I am going to make an exception with Daniel 9, which is closest thing to this missing link in the theory of Christian evolution. I have an ulterior motive in this case because the text that Christians base their religion upon is actually exceedingly important to Dowd’s credibility. The realization that the prophecy is fatal to the religion whose existence is dependent upon it will be a lingering benefit of this review.

506It is interesting to note that Daniel 9 is the only prophecy that speaks of someone using the title, Mashyach | Messiah, arriving at some future time to redeem his people. Although, in context, we quickly learn that the Messiah was already here, his people are Jews, Daniel was not a prophet, and Gabriel was not an angel.

The Book of Daniel is a troubling tome. There are flashes of brilliance in what is otherwise a dark and twisted tale. It suffers from the Babylonian Effect, in which babel | truth and lies are commingled to confound and confuse. For example, the 9^th chapter opens with Daniel tripping on his tongue, which is one of many reasons he was clearly not a prophet. He falsely claims that Gabriel came to meet with him in “the first year of Darius, the son of Xerxes, a descendant of Maday who ruled over the Chaldeans.” Unfortunately for Dany’el’s | Daniel’s credibility, Darius I was not the king of Babylon but, instead, the fourth king of Persia. He did not kill Belshazzar, the last king of Babylon, to usurp his throne as Daniel had alleged in the 6^th chapter. He was the son of Hystaspes, the satrap of Bactria, and not a Mede. It was Cyrus, the first king of Persia, who was from Maday. Xerxes was Darius’ son, not his father. Further, these undeniable errors in fact are not an anomaly because they permeate the book and are found in every chapter.

These errors in fact constitute a serious problem for “Daniel” because, according to Moseh in Dabarym 18, a single mistake in a prophetic offering disqualifies the author. And Daniel made four in the opening stanza of his first sentence in the process of introducing the second arrival of Gabry’el. Therefore, the Towrah-observant must disavow Daniel as a prophet. Whatever he reveals on his own recognizance, must be rejected. But this does not mean that we must reject the entire book because Daniel can serve as a witness to actual prophets, similar to what I’m doing.

Daniel is the only book in the Tanakh in which the 507person whose name appears on the cover isn’t the one delivering the prophecies contained within the text. In his case, he was visited by three men, the first of whom was Gabry’el | the Competent, Courageous, and Combative Man of God – better known as Dowd | David. The second person was unnamed, but all indications are that he was ‘ElYah, commonly known as Elijah. The third individual to have met with Daniel was called Myka’el | the One Who is Truthful and Right about God. And as was the case with Dowd and ‘ElYah, the man called Myka’el didn’t much like Beltasha’tsar | May the Lord Bel Protect the King, which was how Dany’el was referring to himself. But unlike Dowd and ‘ElYah, both of whom were prophets, Myka’el, who is likely Yada, was just a messenger supporting his King.

As has always been the case, the prophecies that Gabry’el | God’s Most Competent Man / Dowd and ‘ElYah | Yahowah is God revealed have proven correct, and they are, therefore, worthy of our consideration. And fortunately, the second half of Daniel 9, which is where the aforementioned prophecy regarding the arrival of a Mashyach appears, was conveyed by Dowd – the prophet, king, Messiah, and Son of God.

So that there is no misunderstanding regarding the identity of the characters involved, you may recall that near the conclusion of Dowd’s Song in the 89^th Mizmowr, we were reminded that the Messiah is Yahowah’s geber | strong and empowered man. Geber serves as the basis for Gibowr, which is one of Dowd’s most important designations. In the lyrics of the Psalm, we read…

“What man of great strength and capability, with the courage and character to prevail (my geber) lives (chayah) and (wa) will not witness (wa lo’ ra’ah) death as a result of the plague (maweth), saving his soul (malat nepesh huw’) from the hand and influence (min yad) of Sha’uwl / Paul (Sha’uwl)? Pause now and consider the 508implications (selah).” (Mizmowr / Psalm 89:48)

A geber is a mortal man, albeit a person of considerable notoriety, courage, and character. A geber is imbued with the strength to prevail. God was, obviously, addressing His Son Dowd throughout the 89^th Psalm, therefore revealing at this point that he will not allow him to be plagued by Paul – the author of malignant Replacement Foolology.

With God’s geber identified, and with the Messiah and Son of God’s nemesis named, you should know that there are two exceedingly important titles based on geber | this strong and influential man. The first is Gibowr, which adds the full extent of these noble characteristics to an already vaulted term. Dowd, as Yahowah’s Gibowr, was His Most Capable, Competent, and Courageous Man. As a Gibowr, Dowd was known for fighting for Yisra’el and defending God’s People. He was a valiant leader of men.

The second pertinent title or name predicated on geber is Gabry’el, which was misconstrued to describe an angel by rabbis, Christians, and Muslims. But since the designation is a compound of geber and ‘el, that view is not possible. This name describes “God’s Most Capable and Courageous Man. Gabry’el is, therefore, Dowd. It was Dowd, under his title Gabry’el, who spoke to Daniel, providing the prophecy about what he, himself, would do – and when he would do it.

So, let’s turn to that prophecy and consider the Mashyach’s case for the reconciliation of Yisra’el and the restoration of the Covenant relationship. The articulated plan was as ingenious as it was comprehensive so there will be a lot to process and comprehend. Revealed four hundred years after the Mizmowr / Psalms we have been reviewing, it is obvious based upon the pronouncements, that Yahowah accepted and supported Dowd’s request to save his people by fulfilling Passover and UnYeasted Bread. 509The Messiah’s corporeal basar | body would serve as the Zarowa’ while his incorporeal nepesh | consciousness would facilitate our perfection by depositing our guilt in She’owl. Then Yahowah had His Set-Apart Spirit retrieve Dowd’s soul to reveal the purpose of Bikuwrym as the Bakowr | Firstborn Son returned to his Father.

In this way, the Covenant’s children have become immortal and perfected, redeemed from the corruption of religious and political institutions, and thereby prepared to enter Yah’s Home as His children. Even better, with the Mow’ed the Son fulfilled in year 4000 Yah, we are emancipated and enlightened, enriched and empowered – uniquely capable of doing as God desires.

Preparing us for the significance of what Dowd would achieve, Yahowah inscribed within His Towrah, Prophets, and Psalms countless predictive prophecies pointing to the fulfillment of the Miqra’ey. We have already reviewed many of these because the fulfillments of the Mow’edym are the most essential aspects of Yahowah’s plan of reconciliation.

Surprising to many, Yahowah’s prophetic depictions of Dowd’s participation in Passover, UnYeasted Bread, and Firstborn Children are vastly more descriptive of what would eventually occur, more accurate and meaningful than anything found in the New Testament. In fact, when we study the prophets, including Dowd, himself, we can readily discard the jaundiced hearsay anti-Semitism present throughout the Christian religious writings.

Among the last books revealed, just prior to Yow’el, Zakaryah, and Mal’aky, was Dany’el / Daniel. And while he was more scallywag than prophet, since he was in the heart of the beast, Yahowah sent Dowd to explain how His people might extricate themselves from this religious and political swamp. As a result, under the guise of Gabry’el | God’s Most Capable and Courageous Man, the Messiah 510provided a truly amazing and comprehensive prophetic portrayal relative to Yahowah’s timing and intent. This is particularly true with regard to what is presented in the 9^th chapter – which we will dissect momentarily since it is universally misunderstood and yet exceptionally enlightening.

While a captive in the heart of the Beast, in the most corrupt place on Earth, in the birthplace of institutionalized religion and its amalgamation with politics, militarism, and economics, in the very place Yahowah asked ‘Abraham to leave before he would be allowed to participate in the Covenant, in Babel | Babylon, Yahowah’s Firstborn Son revealed a prediction that unlocks the mystery of time, ultimately pinpointing the very date that he would arrive in Yaruwshalaim to fulfill the Spring Mow’edym.

However, it is also important that readers realize that prior to Gabry’el’s arrival, Dany’el demonstrated that he was not a prophet. His introductory statement was inaccurate as I’ve mentioned. Darius I was the fourth king of Persia seventeen years after Belshazzar’s death. He was the son of Hystaspes, the satrap of Bactria, and became the spear bearer of Cyrus’s son, Cambyses II. Xerxes was actually Darius I’s son, not his father. Further, while Xerxes ruled Persia from 485 to 465 BCE, and had a son named Darius, he was murdered by Artabanus so that Xerxes’ third son, Arses, could claim the throne, ruling under the name, Artaxerxes, beginning in 464 BCE.

In addition, it was Cyrus, not Darius, who was a descendant of Maday. This was also the case with the interloping Magi, Gaumata, who played a significant role in this chain of events. Therefore, with Daniel failing the Towrah’s test of a prophet, as would Ezekiel after him, we must properly contend with the Babylonian Effect if we are to benefit from what follows…

“In the first year of (ba shanah ‘echad la) Darius 511(Daryawesh – a Babylonian name implying that he was good), the son of (ben) Xerxes (‘Achashwerowsh – proclaiming that he was a hero among rulers), a descendant of (min zera’ – from the seed of) Maday (Maday – a foreign name meaning Middle Land, encouraging us to mah – question whether it was day – sufficient in Hebrew), who (‘asher) reigned as king over (malak ‘al malkuwth) the Chaldeans (Kasdym – those who break the earth; a synonym for Babel | Babylon), (Dany’el 9:1) in the first year of his reign (ba shanah ‘echad la malak huw’), I (‘any), Dany’el (Dany’el – God Judges and Vindicates), by being perceptive and discriminating, came to understand (byn – through careful observation, separating fact from fiction, came to realize and comprehend by making reasonable connections) in (ba) the written scrolls (ha sepher – the inscribed books) that the number of years (misphar ha shanah – the written accounting of the times of renewal) which will transpire (‘asher hayah) in the Word (dabar) of Yahowah (Yahowah) to (‘el) the Prophet (naby’) Yirma’yah (Yirma’yah – Yah Uplifts) for the destruction (la charbah – for the depopulation) of Yaruwshalaim (Yaruwshalaim – the Source of Guidance regarding Reconciliation) to be fulfilled and completed (la male’ – to be finished and satisfied) was seventy years (shibi’ym shanah – was based upon the promise of seven).” (Dany’el / My God Judges / Daniel 9:2)

The reason the Dabarym 18 test to expose false prophets exists is because God does not want anyone misled by them. And in this case, the obviously errant introduction to the 9^th chapter wasn’t our first clue that something was seriously amiss. The first six chapters of Daniel are completely incompatible with Yahowah’s approach to religion and government. And they are also errant historically.

However, just because Daniel wasn’t a prophet, does 512not mean that there is no prophecy in the book emblazoned with his name. Dany’el was visited by prophets, the most eloquent of whom was Gabry’el | God’s Most Capable and Courageous Man – ha Mashyach Dowd. And what he had to say about what he and his Father would accomplish was profound, prophetic, and vital to Yisra’el’s survival.

As we enter the 9^th chapter, with the exception of the historical reversal, Dany’el is conveying the rest of this message as I would, not as a prophet, but as one who studies them. Although, to be honest, he wasn’t as systematic or diligent which resulted in dramatically fewer insights.

Had Daniel discovered even one percent of what we have learned, he would have appreciated the common denominator which unlocks the mystery of time: – shaba’ | the promise of seven. Over the span of seven millennia, there would be three 40-Yowbel epochs between ‘Adam’s expulsion from ‘Eden in year 0 Yah (3968 BCE) and our return to the Garden in year 6000 Yah (2033 CE), followed by a 1,000-year celebration of Sukah. The intervening dates in years 2000 and 4000 Yah, 1968 BCE and 33 CE, would be distinguished by the confirmation of the Covenant with ‘Abraham and Dowd’s commitment to delivering its prescribed benefits.

It is not as if any of this is hidden. The reason Yahuwdym | Jews were confined in Babylon was painstakingly portrayed in the 25^th chapter of Yirma’yah/| Jeremiah – which was written well in advance of their arrival. In fact, Yisra’el’s collective and continued ignorance is puzzling because Yahowah announced what He would accomplish in Yaruwshalaim on Mount Mowryah throughout the Towrah, Naby’, wa Mizmowr. And by sending His Son to Dany’el, God provided them with the ability to ascertain the exact day he would enter the City of David to fulfill his promises.

513In particular, and bringing these episodes together, 40 Yowbel after the Covenant was confirmed with ‘Abraham and his son, Yitschaq, with Yahowah providing the lamb, God’s Son would serve as the Lamb on Passover – fulfilling the promise.

Keeping us properly oriented, after stumbling upon his tongue and demonstrating that he could not be trusted in his introductory statement, Daniel explained that he had read enough of Yirma’yah / Jeremiah to understand that the intervening time between the destruction and restoration of Yaruwshalaim | Jerusalem would be 70 years. This was not brain surgery, or an act of prophecy, because the text plainly stated how long Yahuwdym would remain in Babel…

“The Word (ha dabar) which, for the benefit of the relationship (‘asher), came to be present with (hayah ‘al) Yirma’yah | Yahowah Lifts Me Up | Jeremiah (Yirma’yah) concerning all of the people (‘al kol ‘am) of Yahuwdah | Beloved of Yah | Judah (Yahuwdah)...during the first year (ha shanah ha re’shown) of Nabuwkadne’tstsar | Nebo Protects the Crown | Nebuchadnezzar (la Nabuwkadne’tstsar), king (melek) of Babel | Confounding Integration | Babylon (Babel). (Yirma’yah / Jeremiah 25:1)

Beneficially, to show the way to get the most out of life (‘asher), Yirma’yah (Yirma’yah), the prophet (ha naby’), spoke to (dabar) the entire family (‘al kol ‘am) of Yahuwdah (Yahuwdah) and to all of the inhabitants (wa ‘el kol yashab) of Yaruwshalaim | Source of Guidance on Reconciliation | Jerusalem (Yaruwshalaim), saying (la ‘amar), (Yirma’yah 25:2) ‘From the thirteenth year (min shalowsh ‘esreh shanah) of Yo’shyah | Yahowah Heals (Yo’shyah), son of ‘Amown | Supportive (ben ‘Amown), king of Yahuwdah (melek Yahuwdah), and to this day (wa ‘ad ha yowm ha zeh), for twenty-three years (shalowsh wa ‘esrym shanah), the Word (dabar) of 514Yahowah (Yahowah) has been with me (hayah la ‘any). I have spoken (wa dabar) to you (‘el ‘atem) early on, repetitively, and persistently conveying the word (shakam wa dabar), but you have not listened (wa lo’ shama’). (Yirma’yah / Jeremiah 25:3)

Yahowah (Yahowah) has sent to you (wa shalach ‘el ‘atem) all of His associates, coworkers, and prophets (‘el ‘atem ‘eth kol ‘ebed huw’ ha naby’), sending them from the beginning (shakam wa shalach), but you have not listened (wa lo’ shama’), nor have you so much as extended your ear to hear (wa lo’ natah ‘eth ‘ozen ‘atem la shama’) (Yirma’yah 25:4) them saying (la ‘amar), “Of your own initiative, please return now (shuwb na’), each individual (‘iysh) from going the wrong way (min derek huw’ ha ra’) and from your immoral and improper practices (wa min roa’ ‘atem). Then you can choose to live and remain (wa yashab) upon the earth (‘al ha ‘adamah) which, to enjoy the benefits of the relationship (‘asher), Yahowah (Yahowah) has given to you (nathan la ‘atem) and to your fathers (wa la ‘aby ‘atem) of old (la min ‘owlam) as a restoring witness forevermore (wa ‘ad ‘owlam). (Yirma’yah / Jeremiah 25:5)

Therefore (wa), you should not continually chase after (‘al halak ‘achar) other gods (‘elohym ‘acher), serving them (la ‘abad hem), neither bowing down and worshiping them nor speaking for them (la chawah la hem). Do not habitually provoke and grieve Me (wa lo’ ka’as ‘eth ‘any) with the product (ba ma’aseh) of your hands (yad ‘atem). Then I will not distress you or trouble you (wa lo’ ra’a’ la ‘atem). (Yirma’yah / Jeremiah 25:6)

And yet, you have not heard Me (wa lo’ shama’ ‘el ‘any),” declares (na’um) Yahowah (Yahowah), “so, therefore (la ma’an), you have provoked Me (ka’as ‘any) with the work of your hands (ba ma’aseh yad ‘atem), doing so to your own detriment, bringing misery upon 515yourselves (la ra’ la ‘atem).” (Yirma’yah / Jeremiah 25:7)

“This entire Land (wa kol ha ‘erets ha zo’th) will become (hayah) depopulated and deserted (la charbah), wasting away (la shamah). And because of what they have become (wa ha ‘eleh ‘eth), they will be reduced to servitude (‘abad) by Gowy Melek Babel | the Gentile King of Confusion (gowy melek Babel) for seventy years (sheba’ shanah).”’” (Yirma’yah / Yahowah Lifts Me Up / Jeremiah 25:11)

Having failed as a prophet, the approach Dany’el took to understanding is actually much easier for us today. We have access to vastly superior tools, from interlinears and lexicons to dictionaries and internet search engines. We also benefit from a much broader perspective, now aware of how many of these events played out in our distant past. And while the answer Dany’el sought was clearly articulated, we have a lot less to work out. For him, it was all yet to occur. While for us, the only events which remain include the Shabuw’ah Harvest, the Time of Israel’s Troubles, the celebration of Taruw’ah, and the Messiah’s return on Kipurym so that we can camp out during Sukah

I say this because the dates of past events can be calculated by contemplating the genealogies presented in the Towrah. When this data is combined with the history of the Yisra’elite kings, it is possible to ascertain when the exit from ‘Eden occurred, when ‘Abraham and Yahowah affirmed the Beryth on Mowryah, the timing of the Yatsa’, and when Dowd unified Yisra’el and established his home in Jerusalem. From there, it is an easy extrapolation to years 4000 and 6000 Yah.

Using the information presented in Daniel 9 by Gabry’el | God’s Most Confident and Capable, Courageous and Combative Man, we can readily determine that the Pesach ‘Ayil was scheduled to walk into Yaruwshalaim to fulfill Pesach, Matsah, and Bikuwrym between the 14^th and 51616^th of ‘Abyb in year 4000 Yah, which is in early April of 33 CE. But that is just one step along the way. This also means that 2033 coincides with year 6000 Yah, the time of Yahowah’s return with Dowd. Therefore, all one has to do to know the exact moment these much-anticipated events will transpire is to consider the timing of Pesach and Yowm Kipurym within the framework of these millennial markers.

Looking back in time to 33 CE, Passover was observed beginning at sunset, Thursday, April 3^rd on the Julian calendar. The fulfillment of Matsah and Bikuwrym followed, all in year 4000 Yah. And with the timing of the Shabuw’ah Harvest set seven years prior to the Homecoming, the Standing Grain representing the Covenant’s Children, will be withdrawn on May 22^nd, a Shabat in 2026, as the Time of Israel’s Troubles enters its initial phase. Also, with the intent of Taruw’ah being manifest before our eyes, we can be assured that this final gleaning of Yahuwdym and Yisra’el will occur on the 1st day of the 7^th month, September 23^rd, also a Shabat, in year 6000 Yah / 2033. Although the fireworks will occur on Saturday the 24^th as ‘ElYah serves to explain Yada’s sacrifice as the Red Heifer to prepare the mortal remnant of Yisra’el left behind for the Yowm Kipurym Homecoming. Yahowah and Dowd will arrive on the first day of the week at sundown, 6:22 PM in Yaruwshalaim on the 2^nd of October 2033 / year 6000 Yah. Five days later, we will celebrate the Millennial Shabat which will commence on a Shabat at sunset, Friday, October 7^th, 2033.

When we are observant and contemplative, and consider the timeline Dowd revealed to Daniel, we know to subtract seven years from the culminating date of the Time of Trouble and know when the initial phase of this anguishing period will transpire. And that is how we were able to date the upcoming Shabuw’ah Harvest of Gowym and Yahuwdym. So, as we approach the spring of 2026, you’ll be ready for the Harvest and avoid the Troubles that 517will follow. Hard labor and painful contractions will commence, becoming exceedingly difficult beginning in 2030 – which is when the two Witnesses arrive on the first of ‘Abyb.

Returning to the narrative, it appears as if Dany’el wanted to know what issues could be resolved and what battles were worth fighting. To find the answers, he would have to listen to God in the most Godless place on Earth by reading His written Word. It is the same for us today in an equally hostile environment.

However, evidently proud of himself for being able to read and deduce the obvious, Daniel / Beltasha’tsar sought to intervene – a plea which was obviously rejected. In the dialog which follows, Dany’el addresses Yahowah inappropriately as ‘adony | my Lord and then speaks of His Son. And while he would not name him, he would indirectly identify Gabry’el as Dowd using a derivative of gibowr…

“I offered myself (wa nathan ‘eth paneh ‘any – I chose to give myself, placing my entire presence and persona (qal imperfect paragogic he cohortative)) to my Lord, the Almighty (‘adon ‘any ha ‘elohym), to request (la baqash – to search for and to secure, to be responsible in the procurement of information and in the diligence required to properly investigate) either intervention and intercession through communication and contemplation or the desire to be set apart as discriminating (taphilah – either mediation and reasoning developed through the proper assessment if from phalah – to intervene, meditate, and arbitrate, assess, reason, and contemplate, and ta’ab – to desire, or if from palal – to be set apart as special, unique, devoted, and uncommon) while longing for a favorable outcome (wa tachanuwn – desiring sympathy and compassion, mercy and kindness, longing to express genuine love; from ta’ab – to desire and chanan – forgiveness and empathy, loving and merciful 518generosity) while abstaining from food in coarse common clothing (ba tsowm wa saq) and ashes (‘epher – as being insignificant and worthless).” (Dany’el / My God is Judgmental / Daniel 9:3)

By seizing upon the concluding portion of Dany’el’s statement and removing it from its context, the religious will claim that God favored this man because he fasted. But what the statement actually conveys is that Daniel was religious about his diet. It was a nail in his coffin, not a feather in his cap.

Also noteworthy, taphilah is the Hebrew word most often mistranslated as “prayer” – a concept that isn’t found in the Towrah. God never instructs anyone to pray to Him. Prayer, most assuredly, is not among the requirements for participation in the Covenant. Prayer is so irrelevant that there is no mention of it in the two tablets Yahowah carved with His own hand. God does not ask us to pray, and that is a profound insight into the relationship He intends for us.

That said, as an early exemplar of Rabbinic Judaism and Roman Christianity, Daniel was likely praying. Even worse, he was addressing God using Satan’s title, “My Lord.” It was as irritating as it was wrong. But it exists and is repeated to reveal God’s revulsion – a point Dowd will make on his Father’s behalf.

What Yahowah wants is for us to observe and then respond, listen and then speak. This also means that Paul’s “pray without ceasing” is in complete discord with Yahowah’s instructions, as if we are the morbidly attired Haredi bobbing their heads against the Western Wall. Further, the “sinner’s prayer” promoted by evangelicals as the basis of one’s salvation isn’t endorsed by God. There is no Divine mandate for beginning or ending a meeting or meal with prayer.

This is not to say that we should not talk to God. ‘Adam did, as did Noach, ‘Abraham, Moseh, and Dowd, as 519well as all of the prophets. But each of them listened to God first.

Beyond this, it is actually more likely that taphilah | to be discriminating regarding the benefit of being set apart is a compound of ta’ab | to desire and either palah | to be set apart as special and unique, distinct and devoted, distinguished and uncommon or palah – to intervene, meditate, and arbitrate, assess, reason, and contemplate. This known, palal | to think before intervening is the opening verb in the next statement…

“So I chose to assess the situation and contemplate the implications because I sought a way to intervene that could be justified (wa palal – I wanted to develop the proper understanding of the agreement through open communication before requesting assistance and asking for help, meditating before deciding or adjudicating, wanting to make a sound argument and a proper declaration, cognizant of the circumstances and contingencies, all prior to intervening (hitpael imperfect paragogic he cohortative – independently, of my own recognizance, wholly disassociated from any religious or political influence, consistently aware of the ongoing implications, I chose as a matter of great importance to appreciate how future events would unfold before making any presumptions)) concerning and approaching (la – on behalf of and to draw near) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), my God (‘elohym ‘any). And I expressed my appreciation, acknowledging my familiarity with the attributing influential factors associated with knowing (yadah – I was thankful for the opportunity to know; from yada’ – to know, recognize, acknowledge, and understand and yad – hand and influence).

I said (wa ‘amar), ‘I think that it is vital that You respond (‘ana’ – in response please provide an answer; 520from na’ – please and ‘anah – to reply and answer), my Lord (‘adon ‘any – my Pillar and Support), the Almighty (ha ‘el), regarding the immensely important, especially intense, courageous, and capable man (ha gadowl – to the most significant contributor and greatly magnified individual with the capacity and fortitude to prevail), who is respected and admired (wa ha yare’ – who is revered for his high status, authority and dignity) for having closely examined and carefully considered (shamar – for exploring and evaluating, observing and studying (qal participle)) the Covenant (ha beryth – the family-oriented relationship agreement), and who demonstrates loyal love and devotion (wa ha chesed – who shows affection for the relationship, granting favors, being kind, and providing benefits) to those who appreciate and prefer him (la ‘achab huw’ – for those who love and adore him, like and desire him), as well as for those who approach by observing (wa la shamar – and for those who draw near by exploring and examining) the instructive conditions pertaining to what he has offered and expects in return (mitswah huw’ – his authoritative directions and written instructions which comprise the precepts and terms of what he has established; from my – to consider the who, what, why, where, when, and how of tsawah – appointing and establishing, constituting the message, and enjoining by shouting out instructions and directions regarding what he has commissioned).’” (Dany’el / Daniel 9:4)

If we were to take this at face value, it would appear somewhat delusional. Daniel, who was wholly unqualified, was in no position to play mediator between Yahowah and his people. However, if we were to see this as Dany’el seeking a method whereby intervention would be possible, even justified, it is a reasonable proposition.

Should Daniel have ascertained prior to Gabry’el’s appearance and subsequent revelation, that the Gadowl | Most Qualified, Competent, and Courageous Individual 521would work with Yahowah to restore the Covenant, then it would have been a brilliant deduction. It took me two decades of constant study and evaluation to arrive at this conclusion. If Daniel saw it as well, he would have been correct in his assessment of Dowd in that the Messiah’s intervention was vital. Moreover, God’s Son was uniquely observant of and devoted to the Covenant Family. It is unquestionably true that those who come to appreciate what he accomplished by observing the conditions and benefits of the Covenant are welcomed by Yah. Dowd is both the exemplar of the Covenant and the means to our participation in it.

Inexplicably, until this chapter, Dany’el had not mentioned Yahowah’s name. He had consistently referred to God as “my Lord.” He was alone in using the titles Myka’el and Gabry’el. He was overly preoccupied with his personal situation. And until this admission, where he read the answer, he had not been able to comprehend anything he had seen. And adding to the confusion, his is the only book that was partially written in another language, in his case, Aramaic.

Nevertheless, when Daniel 7 through 12 are evaluated using the Dabarym tests for authenticity, portions fail and others prevail. And this means that while Daniel was not a prophet, he accurately conveyed the words the prophets revealed to him. So, let’s consider him a witness.

And in Babel, it was vital that Yahowah dispatch His Gibowr to resolve the fallen state of His people. And by having read Yirma’yah, Yasha’yah, and the Mizmowr, Dany’el would have known, as do we, that the means to restore the Beryth | Covenant would be through ha gadowl | the immensely important, especially intense, courageous, and capable man who ha yare’ | is the one who is respected and admired for having been ha chesed | the one who has demonstrated his love and devotion to his people, those who la ‘achab huw’ | would come to appreciate and prefer 522him for what he would accomplish. Through this gadowl – the Messiah Dowd – the shamar | observant would be reconciled by mitswah huw’ | the instructive conditions pertaining to what he has offered and expects in return.

Whether he knew it or not, he had written a marvelous introduction for Gabry’el’s imminent arrival and the Messiah’s announcement of what he would accomplish. Then, as for what follows, Dany’el’s assessment was correct, but that was hardly new. He would have read this in Yirma’yah, Yasha’yah, Howsha’, and throughout Dowd’s Mizmowr…

“We have missed the way (chata’ – we have erred and forfeited the opportunity) and we are guilty of perverse corruptions and distortions (‘awah – of twisting and perverting). We have violated the standard (wa rasa’ – we are especially evil, wicked, and unjust, immoral, unethical, inconsiderate, and invalid) because (wa) we have rebelled (marad – we have resisted and opposed this advice). We have turned away from (wa suwr min – we have rejected and removed) the terms and conditions of Your relationship agreement (mitswah ‘atah – what You are offering and expecting in return) and also from (wa min) Your means to make informed and rational decisions regarding the way to justly resolve disputes (mishpat ‘atah – to exercise good judgment about You).’” (Dany’el / Daniel 9:5)

Indeed, Daniel was among them – as corrupt and guilty as everyone else enslaved in Babel. And that is the message conveyed throughout the first six chapters of Daniel and the lingering effect of the subsequent politicization of religion in Babylon. Should someone protest and claim that God would not use a man whose beliefs, testimony, and deeds were opposed to Him, think again. He specifically said that He was using Nebuchadnezzar and that He anointed Cyrus to do as they have done – and both men have earned a trip to She’owl | Hell. Yahowah created evil, 523and He uses it as He must as a filter for freewill.

Sadly, the religious seldom accept the Towrah’s | Teaching and Guidance. They prefer the witness of men – whether through the Talmud or New Testament. Dany’el even admits that he was part of the problem…

“We have not listened to (wa lo’ shama’ ‘el) Your coworkers (‘ebed ‘atah – Your associates and servants), the prophets (ha naby’), who, to show the way to receive the benefits of the relationship (‘asher), communicated the Word (dabar) in Your name (ba shem ‘atah) to our leaders (melek ‘anachnuw – to our clerics and kings), to our authority figures (sar ‘anachnuw – to our highest-ranking rulers and their subordinates), to our forefathers (‘ab ‘anachnuw), and also to all (wa ‘el kol) the people (‘am) of the Land (ha ‘erets – of the region and Earth).” (Dany’el / Daniel 9:6)

As a witness, not a prophet, Daniel was responsible for listening to Yahowah’s prophets and then applying what he learned by sharing their message. When Dany’el admits that he is among those who have not listened to Yahowah’s coworkers and prophets, he is stating that he was still among the lost rather than the learned.

When we consider the wealth of prophetic material Yahowah has provided for us, from Moseh to Mal’aky, God has done His part. By failing to capitalize, Jews have not done theirs. Yahowah communicated with them and through them for one thousand years, but thereafter there were no longer any listeners.

I realize that Christians, Muslims, and Progressives are similarly misled, but it isn’t the same. God did not cut His Covenant with them, liberate them, or address them through their prophets in their language, over the course of 40 generations.

The paths are many away from God, the way to Him 524is as I have presented it…

“Approaching You (la ‘atah) are those who are right (ha tsadaqah – are those who are honest, trustworthy, loyal, and correct, the upright and moral), but for us (wa la ‘anachnuw) is the presence of confusion and shame (bosheth ha paneh – is personal humiliation).

It is the same to this day (ka ha yowm ha zeh) for the people of Yahuwdah (la ‘iysh Yahuwdah) and the inhabitants of Yaruwshalaim (wa la yashab Yaruwshalaim), even for all Yisra’el (wa la kol Yisra’el), those who are nearby (ha qarowb) and those who are far away (wa ha rachowq) in all of the places (ba kol ha ‘erets) which You have scattered them (nadach hem sham) due to their disloyalty and their fraudulent claims (ba ma’al hem – their treacherous propensity to lie, overstepping their bounds while acting like they were above it all).

This makes them untrustworthy and unreliable, as well as in violation of the agreement (‘asher ma’al) with You (ba ‘atah). (Dany’el 9:7)

Yahowah (Yahowah), on us (la ‘anachnuw) is the apparent presence (paneh – the face and prevalence) of confusion, humiliation, and shame as a result of our improper attitude (bosheth ha paneh), from our political and religious authorities (melek ‘anachnuw – clerics and kings) to our leaders’ representatives (wa la sar ‘anachnuw – our highest-ranking officials, authorized subordinates, and spokesmen), as well as our forefathers (la ‘ab ‘anachnuw), because we have erred, missing the way (‘asher chata’ – because we are guilty and bear the loss, having forfeited the benefits of the agreement) to approach You (la ‘atah).” (Dany’el / Daniel 9:8)

There were those who were right, but you’ll notice that Dany’el did not count himself among them. Rather than being correct about Yahowah, he was confused. And with 525the natural tendency to read right past this admission, it was repeated for Yisra’el’s benefit.

Having studied the prophets, beginning with Moseh, we know that overt rebellion against the Almighty had been pervasive during the Yatsa’ | Exodus and it has remained so, no matter the place or time. Yisra’el has been routinely ma’al | disloyal. God’s people have developed a propensity for ma’al | fraudulent claims which would continue in Babylon and thereafter for millennia, ultimately permeating the Talmud and other rabbinic writings.

This same level of confusion is inherent among Jews on the cusp of Israel’s Troubles and Yahowah’s return. In Israeli politics, there is no separation between synagogue and state or between Progressives and divisive protests. Rabbis are overwhelmingly political and the political are often overtly religious. Of all of the things that have made Benjamin Netanyahu bad for Israel, his willingness to appease and bribe the Haredim for their political support is among the most devastating. That said, liberals like Yair Lapid are far worse for having endorsed the “Two-State Solution” while bringing Israel to the brink of civil war.

By including those dwelling in Jerusalem and Israel in this condemnation, this statement was evidently intended to address today’s inhabitants because Yaruwshalaim was depopulated by Babylon and Yisra’el by Assyria. Having suffered so many centuries of disloyalty and enduring countless fraudulent claims, Yahowah naturally sees His people as untrustworthy and unreliable – even as disappointing and disgusting. This problem runs from the top down and includes the secular and the religious.

Dany’el’s next point is true, even though his approach to it was less than desirable…

“According to (la) my Lord and Upright One (‘edown ‘any – my foundation and pillar), our God 526(‘elohym ‘anachnuw), the merciful (ha rachamym – the compassionate) and forgiving (wa ha rachamym – the one who pardons), indeed (ky), we have rebelled (marad – we have engaged in premeditated opposition) against Him (ba huw’).” (Dany’el / Daniel 9:9)

With the irritating repetition of “my Lord,” Dany’el has reconfirmed his rebellion. This title is in opposition to Yahowah’s nature and intent.

God has a plan to pardon His people, and He wants to forgive them. Unfortunately, the likes of those Dany’el represents have chosen to ignore, even reject, what Yahowah and Dowd have done. They have vehemently attacked the Passover Lamb, nullifying the benefit of his sacrifice. They do not even acknowledge Matsah, other than incorporating it into Passover as a missing ingredient. They are clueless regarding Bikuwrym and Shabuw’ah, and they have replaced Taruw’ah with a Babylonian holiday. Perhaps worst of all, they have inverted the purpose of Kipurym, turning the Day of Reconciliations into a time of self-affliction and twirling chickens. It is as if they concur with their ancestors and never want to see or hear from Yahowah again.

Making matters worse, they have ignored their Ra’ah, Mashyach, and Zarowa’ – irritating God and traumatizing themselves. Since Moseh, Yahowsha’, Shamuw’el, Dowd, Yasha’yah, Howsha’, Yirma’yah, ‘ElYah, Zakaryah, and Mal’aky were inspired by God to condemn the Jewish religion, we would be wise to view Yahowah as decidedly anti-religious. While Yahowah is merciful and forgiving, He is also discriminating. And He will reject the religious for having rejected Him – composing their own Torah while erasing His name.

Yisra’el’s political, religious, economic, and military leaders, indeed the nation’s forefathers, bear the blame for this mass rebellion against God. They are the reason 527women and children suffer, and people are misguided. The very individuals Yisra’elite society has been indoctrinated into respecting, even revered as holy men devoted to God, are the most deserving of scorn and condemnation. The most influential in the sight of men are the least worthy from Yahowah’s perspective. This dichotomy is one of many reasons they do not get along.

This is not my opinion or even my interpretation but, instead, Yahowah’s position. He etched it in stone so that we would be aware of it. In the Second of Three Statements written on the First of Two Tablets, Yahowah wrote…

“You should not continue to associate yourself with or engage on behalf of (lo’ ‘asah la ‘atah – you should not make a practice of attending to or doing anything with, you should not act upon or involve yourself with, you should not profit from or celebrate) a religious image or object of worship (pesel), or any (wa kol) visual representation of something (tamunah – likeness, appearance, picture, drawing, painting, or form which depicts or resembles a substitution) which is in the heavens above (‘asher ba ha shamaym min ma’al), which is on the earth below (wa ‘asher ba ha ‘erets min tahath), or which is in the waters (wa ‘asher ba ha maym) beneath the land (min tahath la ha ‘erets). (Shemowth 20:4)

You should not speak about them on your own initiative or make a practice of bowing down and worshiping them (lo’ chawah la hem – you should not continue to promote their message on your own accord or display their words because such uncoerced and ongoing verbal declarations and announcements will influence you by revealing your allegiance to them on an ongoing basis), and you shall not habitually serve them or compel anyone to be passionate about them (wa lo’ ‘abad hem – you should not submit to them or encourage anyone else to do so).

528For, indeed (ky), I (‘anky), Yahowah (Yahowah), your God (‘elohy ‘atah), am a fiercely protective, steadfastly loyal, and jealous God (qana’ ‘el – a God who is desirous of exclusivity in a devoted relationship, a God who is passionate and extremely defensive of those He zealously loves), actually counting and reckoning (paqad – literally taking stock of and genuinely recording) the perversity of twisting and distorting (‘awon – the depravity of perverting and manipulating, deviating from the way, the guilt and punishment derived from delusions and depravity, the liability for unfaithfulness and wrongdoing) of the fathers (‘aby) upon the children (‘al ben) concerning (‘al) the third and the fourth generations (silesym wa ‘al ribea’) of those who shun Me because they dislike Me (sane’ ‘any). (Shemowth 20:5)

However (wa), I will genuinely act and actually engage to literally prepare, perform, and produce (‘asah – I will actively effect and appoint, offer and celebrate, and I will demonstrate by doing what is required to deliver on behalf of those who respond) loyal and devoted love, unfailing mercy, unearned favor, and genuine kindness (chesed – actual forgiveness, steadfast and ardent appreciation, a friendly and affectionate relationship, faithfulness and goodness) on behalf of (la’ – to enable the approach of) thousands (‘elephym) who move toward Me and love Me (la ‘ahab ‘any – who form a close and affectionate, familial relationship with Me, coming to know and like Me, who come to prefer Me and find an association with Me desirable) and also (wa – in addition) who approach Me by closely examining and carefully considering (la shamar) My instructions pursuant to what I am offering and My conditions regarding what I am expecting (mitswah ‘any – the stipulations which uphold My relationship agreement and mutually binding contract).” (Shemowth / Names / Exodus 20:6)

529Yahowah has asked us not to be religious. God is opposed to religious imagery, critical of religious behavior, and antagonistic toward religious services. He is intolerant of the promotion of any message associated with any god by any other name (and that would include Allah, Jehovah, the Lord, Adoni, HaShem, the Eternal One, and Jesus Christ). The reason is straightforward and simple: Yahowah is committed to developing a loving and monogamous relationship with us. It is something He is passionate about which is why He is personally involved in His people’s reconciliation.

Also relevant to what we just read, thousands among billions is only one in a million, culling the audience considerably for the Covenant. Based upon all we have considered in the Towrah, Naby’, wa Mizmowr, it is likely that only one in every thousand Jews living today will return to Yahowah, less than 15,000 among 15,000,000. Gowym will be even less receptive, with one in a million representing fewer than 8,000 among 8,000,000,000.

Foremost among those not listening was the one speaking…

“In addition (wa), we have not listened to (lo’ shama’) Yahowah’s (Yahowah – as directed in His towrah – teaching regarding His hayah – existence), our God’s (‘elohym ‘anachnuw), voice (ba qowl) by having our steps guided by (la halak ba – walking in) His Towrah | Teaching and Instructions, His Guidance and Directions (Towrah huw’), which, to reveal the benefits of the relationship (‘asher – to show the way to get the most out of life), He provided (nathan – He offered and gave as a gift) in our presence (la paneh ‘anachnuw – before us) through the hand (ba yad) of His servants (‘ebed – His associates and coworkers), the prophets (ha naby’).” (Dany’el / Daniel 9:10)

This is another of the reasons Yahowah is so frustrated 530with Yisra’el and Yahuwdym. His Towrah | Guidance was revealed in their presence. His prophets were of their ethnicity and wrote in their language. God prioritized them over all others, speaking directly to them, for them, and with them about them. And nothing has changed in 2,500 years.

As for Dany’el, he held the answer in his hands. He had read it, but he was unable to apply its lessons. In this way, he continues to represent the Haredim – the masters of duplicitous delusion. And having searched Chabad and Christian websites for their explanations of the narratives throughout the first six chapters, as well as the inversion of reality found in the opening statement of the 9^th, I found that they all manage to venerate Dany’el’s religiosity. And that’s surprising since they failed to present their own history accurately and could not foretell the future – universally failing the test of a prophetic revelation.

It is relevant to know that Yahowah’s towrah | teaching isn’t limited to the first five books which comprise His witness. His towrah | guidance permeates what He revealed through His naby’ | prophets. Everything Yahowah revealed from Bare’syth / Genesis to Mal’aky / Malachi is both prophetic and contains God’s towrah | instructions on how to live a fulfilling life. It all exists so that we might avail ourselves of His mercy and enjoy His love – so that we know how to become adopted into His Covenant Family.

Driving the point home, this remains true for Jews who overwhelmingly prefer their Babylonian Talmud. Their problem runs so deep that they not only lie by claiming it was first given by G-d along with the written Towrah, but they also actually refer to this book of rabbinical drool as Torah. Therefore, the witness reported…

“And all (wa kol) of Yisra’el (Yisra’el – Individuals who Strive Against and Oppose God) has passed over 531(‘abar – has arrogantly meddled, and with intense personal feelings acted upon unjustified opinions of themselves to repeal and transgress) Your Towrah | Teaching and Directions (‘eth Towrah ‘atah – source from which Your instruction and guidance flow) and have turned away (wa suwr – have continually, actually, and demonstrably removed themselves, rejecting and cutting off (qal infinitive)), refusing to listen (la bilty shama’) to the sound of Your voice (ba qowl ‘atah).

As a result (wa), the curse of Allah (‘alah – an incompetent and dishonest oath by which people are harmed when swearing to Allah) will be poured out (nathak – will be brought forth (qal imperfect)) upon us (‘al ‘anachnuw) in addition to (wa) the sworn promise (ha shabuwa’ – the truthful and contractual oath associated with seven and the shabat) which (‘asher) was written (kathab – inscribed using letters and words) in the Towrah (ba Towrah – in the instructions and directions, teaching and guidance) of Moseh (Mosheh – one who draws out), the one working with (‘ebed) the Almighty (ha ‘elohym), because (ky) we have been wrong and have missed the way (chata’ – we have erred and forfeited the opportunity) according to Him (la huw’).” (Dany’el / My God Judges / Daniel 9:11)

Throughout Yahowah’s witness, the message is the same. The Yisra’elites and Yahuwdym were consistently warned that they brought a curse upon themselves and that have estranged themselves from God because they prefer their jaundiced rhetoric to His teaching and guidance. With this assessment indisputable, why do so many Jews remain unaware that Yahowah hates their religion?

Amazingly, Dany’el has once again included himself among those who are going to be cursed. Why is it then that no one until now has been willing to believe him? Yes, I know, we all fall into the trap of using “we” when addressing some of the irresponsible things “we” humans 532have done. But when it is pointed out by one of Yahowah’s diligent editors, I make the correction, setting those of us who listen to our God apart from those who do not.

‘Abar speaks of rabbinic malfeasance because the religious have intensely and personally, passionately and arrogantly meddled where they did not belong by projecting unjustified opinions which have served to repeal and transgress another’s testimony. And in this regard, it is hard to miss that Dany’el was writing in Babel | Babylon about the horrid consequence of the Babylonian Talmud.

In the second half of this pronouncement, we are reminded that the Towrah does more than present the means to engage in a relationship with our Heavenly Father. It also delineates the consequence of ignoring God and choosing to be religious. Yisra’el has been forewarned, and so God’s people are without excuse. Jews have brought this suffering upon themselves. It was not God’s choice.

Should you think that it is unfair for God to consistently criticize Jews for not listening to Him when so many others have been worse, then consider this: there would be no Jewish people had Yahowah not rescued them. The descendants of ‘Abraham would have been annihilated in Egypt, just as there were no survivors among the Philistines after they were conquered and enslaved. They are His people. He ransomed and rescued them. And even before that, ‘Abraham would have been without an heir or inheritance without Yahowah’s intervention.

Moreover, Yahowah revealed Himself to Yisra’el, singling them out as the beneficiaries of His Covenant. And when Yahowah asked the Children of Yisra’el if they were in accord with what He had prescribed for them in the Towrah, they shouted out in unison, “We agree.”

Judaism has done far more than just write Yahowah out of the religion. The religious have perverted the intent of His Towrah, corrupted His Beryth, and misrepresented 533His Miqra’ey, while misappropriating the meaning of the mitswah and mishpat. The words of the rabbis have come to take precedence over the word of God. Judaism is now so restrictive, with its religious laws, kosher rules, and shabat demands, Jews have encumbered themselves with the most burdensome of religions, almost as if they prefer being slaves.

Suffering and death should not be blamed on God. Mankind in general and Jews in particular have brought these things upon themselves. It is a message which permeates the prophets from Moseh to Mal’aky…

“He confirmed (wa quwm – He took a stand to substantiate) with (‘eth) the words He revealed (dabar huw’), and which He spoke against us (‘asher dabar ‘al ‘anachnuw), in opposition to our judgment regarding our political and religious leaders (wa ‘al shaphat ‘anachnuw), who (‘asher) have ruled over us (shaphat ‘anachnuw – which governed us and shaped our thinking), to bring (la bow’) great (gadowl – tremendous and unmitigated) misery and suffering (ra’ah – disaster and distress, wickedness and harm, calamity and misfortune) upon us (‘al ‘anachnuw) which has not occurred (‘asher lo’ ‘asah) in any other place under (tachath) the whole of the heavens (kol ha shamaym) similar to what has and will occur (ka ‘asher ‘asah) in Yaruwshalaim (ba Yaruwshalaim).” (Dany’el / Daniel 9:12)

No people have been offered as much. No people have suffered as much. Both sides of this equation are accurate because the Chosen People have not chosen Yahowah in return.

“Consistent with what is written (ka ‘asher kathab) in the Towrah (ba Towrah – source of teaching and instructions, directions and guidance) of Moseh (Mosheh), all of this suffering and misfortune (kol ‘eth ra’ah ha zo’th – the entirety of this misery with so many negative 534consequences) has and will continue to come upon us (bow’ ‘al ‘anachnuw).

And yet, we neither request nor seek (wa lo’ chalah – we have made no effort to acquire the favor of nor do we grieve over the loss of) the presence of Yahowah, our God (‘eth paneh Yahowah ‘elohym ‘anachnuw). We cannot return because we have not changed (lo’ shuwb – without turning around we cannot be restored) from (min) our depravity and corruptions (‘aown / ‘awon ‘anachnuw – the wickedness we have committed by twisting, bending, perverting, and distorting), and that is because it affects our ability to be prudent and thus understand (wa la sakal – forestalls the insights needed to succeed and prosper, capitalizing upon) the breadth of Your support and verifications of Your reliability (ba ‘emeth ‘atah – Your affirmations of what is correct and dependable).” (Dany’el / Daniel 9:13)

This is obvious except to the oblivious.

Dany’el is admitting that he and his people still suffer from the Babylonian Effect – the politicization of religious depravity. Jews had estranged themselves. They were enslaved and suffered as a consequence of ignoring the Towrah.

It is pretty basic: in His Towrah, Yahowah introduced Himself to humankind so that we would have the opportunity to know Him. He explained how we could enjoy a personal relationship with Him. His instructions were beneficial, His teaching was enlightening, His offer remains wonderful, His promises are trustworthy, and His plan is generous. By listening to His Guidance and following His Directions, we become His children and live in His Home. Through the Towrah, we become immortal, perfected, adopted, empowered, and enriched. All we have to do is accept. It is easier than believing and more reliable.

God does not require much in return. After 535disassociating from religion and politics, He asked us to get to know Him, to listen to Him, and to consider His directions. He encourages us to respect Him, embrace His name, and trust Him. All of which are beneficial for everyone involved. We are asked to walk to Him so that He can perfect us and to be especially observant regarding the Covenant. But also, like a good Father, Yahowah explains the consequence of rejecting His Guidance.

“And so (wa), Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration) was vigilant and He did not hesitate (shaqad – having paid attention He was prepared) to bring these difficult circumstances and consequences upon us (‘al ha ra’ah wa bow’ hy’ ‘al ‘anachnuw).

Obviously (ky – it is clear), Yahowah (Yahowah), our God (‘elohym ‘anachnuw), is right (tsadyq – is correct in His judgment, fair, just, and moral) in everything He does (‘al kol ma’aseh huw’ – in all He accomplishes and works on) as well as what He acts upon when engaging for the benefit of the relationship (‘asher ‘asah). Therefore, it is we who have not listened to Him speaking to us (wa lo’ shama’ ba qowl huw’).” (Dany’el / My God is Judgmental / Daniel 9:14)

Even in this, Dany’el was modeling today’s rabbis. He was reading the words but not applying them. He knew that he was part of the problem but did not seem to appreciate that it was his religious and political indoctrination in Babylonian lore that had been the cause.

This is an early example of tough love, of recognizing that sometimes we must allow our children to suffer the consequences of their choices. Often, it is the only way young people learn and grow. When we overcome, it is how we develop character and confidence.

536There is a debilitating misconception that love is never hurtful or hateful. And yet, for love to be real, for it to be beneficial, the loving must not only disdain that which is contrary to the interests of those they love, they must allow them to learn from the consequence of not being appropriately discriminating.

Yahowah was and remains right. Since his people decided religion is better for them than the Covenant relationship, they must be allowed to suffer the consequence of that choice. He could not rescue them from the Holocaust because they were no longer His but, instead, belonged to the rabbis. Had He intervened to preclude their suffering, the rabbis would have taken credit and justified the unjustifiable. So, while the opportunity to learn from their mistakes was forfeited, it was at least available and not misappropriated.

“And so then (wa ‘atah), wanting to provide the benefits of the relationship (‘asher), our God (‘elohym ‘anachnuw) descended to withdraw (yatsa’ – brought out) your people (‘eth ‘am ‘atah) from the land of subjugation by religious and political tyrants (min ‘erets Mitsraym – from the crucibles of oppression) with a firm and unyielding, resolute and uncompromising hand (ba yad chazaq – with an unrelenting influence).

Since then (wa), you have made (‘asah – you have engaged and acted to create) a reputation for yourself (la ‘atah shem) which is similar to today (ka ha yowm ha zeh). We have been mistaken and have gone astray (chata’ – we have erred and forfeited the opportunity), having condemned ourselves (rasha’ – and are guilty of being wrong).” (Dany’el / My God Judges / Daniel 9:15)

There was an interesting transition in pronouns in mid-sentence from first person, “our,” to second person, “your.” This indicates that Dany’el didn’t make the connection between Mitsraym and Babel. As proof of this, he claims 537that “you” have made a reputation for “yourselves,” excluding himself from their company. And yet, it was the reputation he had made for himself that became the driving force of Daniel chapters 1 through 6 and is still bleeding into these pages. While we know that the Children of Yisra’el were often mistaken along the way, the problem has grown worse, not better.

God did the right thing, removing His children from harm’s way in Mitsraym and again from Babel. But once liberated from religion, delivered from politics, and safely home, He let them make their own choices. And as a result, they have made a bad reputation for themselves. Having returned to religion, and having yearned to be political, they have not just gone astray – they have marched right back into a crucible of their own design. Judaism has condemned Jews.

“O my Lord and Upright One (‘edown ‘any), in a manner consistent with all of what makes You worthy and right (ka kol tsadaqah ‘atah – according to Your righteousness and integrity, and by Your will to acquit and vindicate), please turn away from and withhold (shuwb na’) Your frustration (‘aph ‘atah – Your resentment and disappointment) and Your extreme displeasure and antagonism (wa chemah ‘atah – Your righteous indignation) toward Your city, Jerusalem (min ‘iyr ‘atah Yaruwshalaim), Your Set-Apart Mountain (har qodesh har), even (ky) toward our offenses (ba chete’ ‘anachnuw – our propensity to be wrong and go astray) and toward our guilt (wa ba cheta’ ‘anachnuw), in addition to the misdeeds and religious perversity (wa ba ‘awon) of our ancestors (‘ab ‘anachnuw).

Yaruwshalaim | Jerusalem (Yaruwshalaim) and Your people (wa ‘am ‘atah – those who are related to You) are dishonored and seen as contemptible (la cherphah – are shameful and have become a disgrace) among all who surround us (la kol sabyb ‘anachnuw).” (Dany’el / God 538Judges / Daniel 9:16)

Dany’el had this backward. Jews would have to discard their antagonism toward Yahowah before God could relinquish His against them. They had picked this ill-fated fight by being religious, and Yah could not and would not accept them as they were and remain.

Should this be your first time through this material, I suspect that you are surprised to find the pretext to the only prophecy pertaining to the future arrival of a Messiah so vehemently anti-religious.

“This being so (wa ‘atah), our God (‘elohym ‘anachnuw), please choose to listen and be receptive (shama’ – let it be Your will to hear, being favorably inclined (qal imperative)) to this plea for intercession and desire to be set apart as discriminating (‘el taphilah – either prayer for intervention or a longing to be distinct and different, uncommon and unique; from ta’ab – to desire and palah – being set apart as special) made by Your servant (‘ebed ‘atah – of Your coworker and associate), along with his longing for mercy and compassion (wa ‘el tachanuwn huw’ – his desire for kindness, favoritism, love, and generosity; from ta’ab – to desire and chanan – forgiveness and empathy, compassion and generosity), for the light of Your presence to shine (wa ‘owr paneh ‘atah) upon Your Set-Apart people and place (‘al miqdash ‘atah – over that which is distinctly different; from my – to consider the implications of qadash – to be set apart as special, separated from that which is common, prepared, dedicated, and devoted) for the benefit of the deserted (la ma’an shamem – for the destitute and devastated), my Lord and Upright One (‘edown ‘any).” (Dany’el / God Judges / Daniel 9:17)

God does not, and should not, listen to us – not until we have listened to Him. Daniel’s approach epitomizes religion, and it is wrong – as is referring to our ‘ab | Father 539as the ‘adown | lord.

The Hebrew lexicons, which seek to define words based on their roots, typically link taphilah with “palal – to intervene and intercede, to meditate and arbitrate.” And while that’s fine, it then becomes inappropriate to render taphilah as “prayer” everywhere else. This known, taphilah is more likely derived from “phalah – to be distinct, separated, and distinguished, set apart and uncommon.” Phalah also speaks of “being marked out as special,” even of “being discriminating.”

“My God (‘elohym ‘any), incline Your ear (natah ‘ozen ‘atah) and listen (wa shama’). Open Your eyes (paqach ‘any ‘atah) and see (wa ra’ah) our ravaged and deserted places (shamem ‘anachnuw) and the city (wa ha ‘iyr) which (‘asher), invite and call out (qara’ – summons and proclaims) in Your name (shem ‘atah ‘ah hy’ – in Your proper and personal designation to her).

However (ky), not upon our righteousness (‘al tsadaqah ‘anachnuw – not on our merit) because we would fail (naphal – we are inferior and without standing). Our plea for mercy (tachanuwn ‘anachnuw – our desire for favoritism and kindness) in Your presence (la paneh ‘atah – upon Your appearance) is indeed because of (ky ‘al) Your compassion (rachamym ‘atah – Your love and devotion) which is great (ha rab).” (Dany’el / My God Judges, Condemns, and Vindicates / Daniel 9:18)

There was absolutely nothing Yahowah wanted to hear from this man other than for him to shut up. There was nothing Daniel could show Him that He wanted to see. Moreover, he was wrong. The opposite was true. Yisra’el was deserted because Jews did not invite Yahowah into their lives, did not welcome Him into their hearts, or even mention His name.

Mercy is afforded to those who are attuned to Yahowah’s testimony as documented in His Towrah, 540Naby’, wa Mizmowr. He guides those who do so through the Beryth and Miqra’ey Beyth. That is where we find His chanan and racham.

We are invited to be with God when we listen, and we are rejected when we choose to express our desires to Him instead. The religious have nothing to say that is going to impress God and a great deal that is sure to irritate Him.

There are times when I’m hesitant to translate a passage, and this is one of those occasions. The previous three times through this material, I ignored it, moving past it to the next statement. I am uncomfortable with Dany’el’s incessant pleading and praise. Further, his use of ‘adony | my Lord is inappropriate and disturbing. Nonetheless, here is what he said next…

“My Lord (‘adony – my master), I want You to listen (shama’ – as an expression of my will, I choose for You to hear what I want to say (qal imperative paragogic he cohortative, energic second-person masculine singular – I am emphatic and emotional in choosing for You to urgently listen)).

My Lord (‘adony – my master), I am emphatic and emotional in my appeal for You to choose to remove the guilt and forgive (salach – it is my desire for You to want to pardon the wrongdoing (qal imperative paragogic he cohortative energic)).

My Lord (‘adony – my master), on my own initiative, I believe that it is imperative that You pay attention and become responsive (qashab – You need to choose to be alert and attentive to what I want (hifil imperative paragogic he cohortative energic)) because it is necessary for You to act (wa ‘asah – You must engage (qal imperative)).

Do not remain inactive, be hesitant, or delay (‘al ‘achar – do not linger, hesitate, or wait any longer by doing 541something different (piel imperfect jussive)) for Your own sake (la ma’an ‘atah – on Your account), O my God (‘elohym ‘any) because, indeed (ky), Your name (shem ‘atah) is called (qara’ – he is summoned and invited, proclaimed and welcomed, read and recited) over and above Your city (‘al ‘iyr ‘atah) and upon Your people (wa ‘al ‘am ‘atah).” (Dany’el / My God is Judgmental / Daniel 9:19)

This was not his best effort. Prophets listen to Yahowah and then write His message down for God’s people to read. Witnesses, like Daniel, read what these prophets have written and then expound upon it, making their message relevant to their place and time. Doing neither, Beltasha’tsar (Daniel) was demanding that his “Lord” listen to him. Worse, he was bossing God around.

We do not need to tell Yahowah when, where, why, or how to respond. It is best when we learn these things from Him. Further, it is disrespectful. Working through Moseh, God revealed when and why He would act and, through Dowd, how and where. So, to ask the Almighty to repeat Himself is akin to rudely sleeping through a professor’s lecture, losing his textbook, and then demanding he return on the weekend to provide a special session just for you. If accommodated, it would not only reward bad behavior, and be a waste of his time, it would be counterproductive. One of the reasons witnesses such as myself are credible is because our presentations of God’s testimony are readily validated. By citing publicly disseminated and proven prophetic sources rather than private revelation, our conclusions can be tested and affirmed.

Also worth pointing out, begging for forgiveness is a complete waste of time. There is nothing to be gained by antagonizing God by pleading with Him to provide what His Son has already established. Listen to Yahowah and act accordingly. He will do the rest.

542It should be obvious that the previous 18 statements have been either annoying or redundant, with Daniel / Beltasha’tsar claiming credit for what a score of previous prophets had written. So it all serves as a confession, proving my initial assessment correct. Not a word of this, the entire 9^th chapter of Dany’el up to this point, has been prophetic. While the scene is going to change, it will not be until the 24^th verse that we will hear Gabry’el | God’s Most Confident and Capable Man reveal what is going to occur.

Babel | Being with the Lord was a 70-year timeout for bad behavior. Serving as a harbinger of She’owl, we find affirmation of what life will be like for those who continue to reject Yahowah and His Towrah | Guidance.

For those who are reading these words and are contemplating your fate as we near the Time of Trouble, you can move in one of three directions: 1) Toward Shamaym | Heaven by accepting the conditions of the Beryth | Covenant relationship with Yah, which is possible for those who observe His Towrah | Teaching and attend His Miqra’ey | Invitations to be Called Out and Meet. 2) Remain in symbolic Babylon by remaining religious. Or 3) Go nowhere, opting to ignore the voices on both sides.

But what you cannot do – at least apart from being ignorant and irrational – is to claim that what follows somehow justifies the creation of a new religion at odds with the Towrah and in opposition to the very people God is trying to save.

The preceding portion of Dany’el was not couched in mystery, although it was doused in religion. It was not conveyed using metaphors or symbols but, instead, religious verbiage. It was a confession, easily corroborated, because Dany’el was ad-libbing what Moseh had written.

While Daniel’s religiosity was irritating, his Towrah citations are important because, apart from this preamble, the following prophecy is universally misappropriated and 543misunderstood. There are two days being predicted, and they both pertain to fulfilling the Miqra’ey – days which are only meaningful when celebrated in accordance with the Towrah’s Guidance regarding Chag Matsah. But since, with the Towrah and its Covenant, there can be no quarter for religion, should a rabbi or priest ascertain the timing, they would lose their faith in the process.

This compound prophecy was conveyed by Dowd under the title of Gabry’el | God’s Most Competent and Courageous Man in 538 BCE – 570 years prior to its fulfillment in 33 CE and 2,570 years before he would engage to honor his portion of what he proclaimed regarding year 6000 Yah in 2033. The timeline for God’s redemptive plan hinges upon what the Messiah accomplished on Passover, UnYeasted Bread, and Firstborn Children in Year 4000 Yah, and what we accomplish to enhance the Harvests of the Promise of Sevens and Trumpets in advance of the Kipurym Homecoming and Sukah’s return to Eden forty Yowbel thereafter.

“Then (wa) while I was continually communicating and conversing (‘owd ‘any dabar – when I was speaking well beyond normal expectations) and pondering questions and contemplating their answers (wa palal – making inquiries regarding the justification to persuade, seeking intervention, arbitration, and intercession, and also thinking about and foreseeing future contingencies and events) and (wa) expressing my gratitude over casting aside (yadah – my appreciation and thankfulness for being able to admit and toss away) my pardonable offenses for having missed the way (chata’ah ‘any – the consequence and punishment for me having gone astray, my iniquity and guilt associated with me wandering away from the right path) and the consequence of my people, Yisra’el, going astray (wa chata’ah ‘am ‘any Yisra’el – in addition to the wrongful nature of my lost family, those who strive against 544and struggle with God), presenting (naphal – settling upon, offering, and letting go of) my earnest request for favor and mercy (tachinah – my petition and plea for kind, generous, and favorable treatment) to approach the presence of (la paneh – to come face-to-face with) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), my God (‘elohy), on (‘al – upon) the set-apart (qodesh – separating, consecrating, preparing, dedicating, purifying and cleansing) mountain (har) of my God (‘elohy),…” (Dany’el / God is My Means to Decide between Vindication and Condemnation / Daniel 9:20)

The vocabulary changes but not the message, and that is because Dany’el continually struggled with the realization that his role was to listen to what the prophets conveyed and then share what he learned. But at least this was better. There were no “my Lords” and no demands. And on the positive side, he spoke of searching for answers and of a desire to approach Yahowah, knowing that he had missed the way. Unfortunately, begging for forgiveness was only making matters worse. He needed to stop requesting mercy and start walking along the path Yahowah had provided to receive it. Reconciliation is there for the accepting, not requesting.

As we approach Dowd’s appearance and a return to prophetic relevance, it becomes apparent that Dany’el wanted to benefit from what he was witnessing. Having lived a life foreshadowing the ill effects of the rabbis, he needed what God and His Messiah would be providing through Chag Matsah. If our reporter is in Heaven, it is proof positive that the Towrah can pardon the offense of having missed the way.

Having studied Yahowah’s Towrah | Teaching, we know that the Zarowa’s fulfillment of the Miqra’ of Pesach opens the door to eternal life by resolving the consequence 545of religion which is death. And we realize that as a result of what ha Mashyach did for us during the Miqra’ of Matsah the penalty associated with religious guilt, which is separation from God, is resolved because Dowd took it all to She’owl for us. Bikuwrym is the result and benefit, enabling God’s children to live in our Father’s Home, as part of His Family, as He enriches and enlightens, emancipates and empowers us.

Dany’el was struggling to leave Babylon – something God requires of us. This chapter in his life, when compared to the others, shows that he was trying, but there was still too much babel in him.

The dichotomy between Dany’el and the likes of Moseh and Dowd or Yirma’yah and Yasha’yah is enormous. His rhetoric is so divergent, it warrants full and constant disclosure. For example, we are encouraged to read the Towrah and Prophets, listen to what Yahowah has to say, think about it, and then share what we have learned. Dany’el was incessantly conveying his preferences – which were either irrelevant or inappropriate.

I ask very little of God while Dany’el is constantly pleading for one thing and then another. I recognize that Yahowah is here to help, and I know that He wants me to understand so that I can more effectively share His message with His people. His prime objective is to reconcile the relationship with Yisra’el and to be merciful. There is no need to ask God to do what He is already committed to accomplishing. Moreover, Yahowah has told us exactly how we need to respond if we want to benefit. The first step in that direction is to be the antithesis of what we have witnessed thus far in this man.

Nonetheless, Daniel became the recipient of these prophecies because he was willing to read the revelations of the prophets and at least attempt to apply some of the lessons. He was also chosen because he could write, and 546because of where he was at the time. In all likelihood, there wasn’t a better option. This was, however, enough for us to become beneficiaries. We have, between chapters 7 and 9, been offered a brief history of the world, the story of the succession of Beasts, and now we are about to witness the final solution to mankind’s errant ways.

“While I was continuing to communicate (wa ‘owd ‘any dabar) with the intent of being distinct and different (‘el taphilah – either praying or desirous of being set apart as discriminating and special; from ta’ab – to desire and palah – pleading to be set apart as special while thinking about the future, asking questions and contemplating the answers), then (wa) Gabry’el | God’s Most Confident, Capable, and Courageous Man (wa Gabry’el – the Almighty’s exceptionally proficient and powerful defender, an exemplar of character who confirms the truth; a compound of ‘any – I am a geber – particularly strong and resolute human being, a capable and authorized individual, an aggressive and confrontational person, a fighter, defender, and protector who prevails with ‘el – Almighty God; from gabar – exceptionally proficient, absolutely assured, resolutely corroborative, tremendously powerful and great), the man (ha ‘iysh – the person and human being who is a champion, supporter, and defender), whom, to reveal the proper path (‘asher – to show the benefits of the relationship), I had seen (ra’ah – I had witnessed, observed, perceived, inspected, and considered) during the initial prophetic revelation (ba ha chazown ba ha tachilah – in the earlier communication during the beginning vision of the future which I was able to see), offering advice while preoccupied with the destruction of existing militaries (ya’aph ba ya’aph – providing counsel and addressing the purpose of what is occurring while appearing wearied, or perhaps exasperated, moving swiftly between battles, from ya’ats – to offer advice and counsel regarding the purpose of the plan), reached out to make contact with me (naga’ ‘el ‘any – extended himself 547to reach out to me) around the time of the evening (ka ‘eth ‘ereb – according to the right season of the year at sunset) offering (minchah – apportionment which is bestowed as a present or gift).” (Dany’el / My God is Judgmental / Daniel 9:21)

Thank God for Dowd’s return. The conversation is looking up.

To maintain our bearing, previously in Dany’el 8:15 and 16, a geber | confident and confrontational man heralded the arrival of Gabry’el | God’s Most Capable Person. The final Witness, whom Dany’el introduces as Myka’el | One Who is Truthful and Right About God at the beginning of the 12^th chapter, qara’ | summoned Dowd, knowing that he plays the starring role in this drama. Upon his arrival, and after encouraging Dany’el to start thinking, and to stand up and be accountable, the Messiah and King told the forlorn reporter to listen to his Sar | Representative and Herald, Yada, the one who will make this known so that you will understand.

Speaking to Dany’el about Yada (Daniel 8:19), Dowd said, “As the final Witness to the eternal testimony regarding the restoring appointments of the Mow’ed, he will literally and without interruption convey the way to receive the benefits of the relationship, doing so in the distant future, during the last days, and on behalf of the indignant remnant.”

Now that we are more familiar with who the contributors are in this conversation, it becomes readily apparent that they are all men – the foremost among them being Gabry’el. And here, once again, he was correctly identified as an ‘iysh | man, a human male.

Further, the identity of ‘el | God’s gibowr is readily verified as Dowd from Yasha’yah / Isaiah 9 where, as a son, he was given to us. The Messiah is the lone individual who fits this title. And there is no better news than this, 548because apart from Yahowah, no one in Heaven or on Earth knew as much about the events he was going to address. He had predicted them, describing them in excruciating detail four hundred years earlier. And he, himself, would fulfill them six hundred years after revealing his timeline and intent. Moreover, with Dany’el failing to meet the standard of a prophet, Dowd was the most prolific of them – the gold standard, which is another reason he was sent.

In addition, Dowd, as the only man destined to live three lives spanning these eras, was the ideal prophet to provide the sweeping prophetic history of the world. And now, he was in Babel | Babylon, the birthplace of the Beast – the realm from which Satan would arise. Whether as a prophet or from his perch in Shamaym, he would witness Babylon become Persia and then watch as the Greeks prevailed over Babel’s conquerors. The bestiality of Rome was no secret to him as he would experience their savage brutality when they whipped and then crucified him on Passover. Additionally, Dowd would have been familiar with his mortal enemy – the final Beast – the Roman Catholic Church – which grew out of Imperial Rome to obfuscate the heroic sacrifices he would make on behalf of his people while persecuting them for centuries thereafter.

No one has been better at providing advice. And no one surpassed Dowd in the destruction of Yisra’el’s foes, having never lost a battle. Further, Dowd’s greatest gift to his people was offering to endure the long night in the darkness of She’owl during Matsah – cut off from the land of the living for our sake. As a kinsman redeemer, he was the foremost expert regarding what he would soon reveal.

The evidence is overwhelming that this ‘iysh | individual man, this gibowr of ‘el | competent and courageous combatant of God, was His Son, our Messiah and King, Dowd | David. The alternative, that he was an archangel, is contrary to the evidence which has been provided as well as in conflict with God’s previous and 549future interactions with humankind.

Now that Gabry’el | God’s Most Competent Man, Dowd, has returned, we are told that he has been active ya’aph ba ya’aph | offering advice while occupied with the destruction of militant foes. The Messiah has been providing counsel regarding the purpose of what is occurring while appearing wearied, or perhaps exasperated, moving swiftly between battles. Yisra’el’s great defender was doing what he does best.

Dowd will be exceedingly valuable upon his return. His first order of business will be to anoint the Kaporeth | Mercy Seat of the Ark of the Covenant, using a touch of blood from a Bull and a Goat, speaking of Yada and ‘ElYah, so that Yahowah can reconcile His relationship with Yisra’el. Then he will go to war, defending Yahuwdym against those who have come to annihilate them. All the while, he will commence his role as our Shepherd and Counselor, Messiah and King.

The realization that the Mashyach | Messiah has been called away from these essential responsibilities during Yowm Kipurym, and sent back in the fabric of time, to provide insights relative to his fulfillment of Chag Matsah as the mashach | anointed Messiah is poetic, prophetic, and profound. Considering the source of these insights, labeling “Jesus,” the “Christ,” rather than acknowledging Dowd, is short-sighted to the point of being blind. Dowd | David is the preeminent Prophet and Counselor, Shepherd and Lamb, Messiah and Son of God, and even now Priest and King. He is the exemplar of the Covenant, the embodiment of Yisra’el, and the Zarowa’ who fulfilled the Invitations to Meet with God.

Before we move on, there is no ka ‘eth ‘ereb minchah | evening offering prescribed in the Towrah. However, in his defense, there is an evening apportionment that is bestowed as a gift – Chag Matsah | the Feast of UnYeasted Bread, 550beginning with Pesach | Passover – which is celebrated at sundown. Addressing Passover in this instance is both relevant and helpful considering what follows.

God works through curious souls because He realizes that those who question everything find resolution. They not only grow in understanding but, also, in confidence. I suspect that Yahowah chose His final messenger with this in mind, recognizing His son’s appreciation of how yada’ would result in byn…

“So (wa) he made the connections to encourage understanding (byn – he pursued comprehension by being discriminating and perceptive to facilitate discernment through careful consideration). He spoke with me (wa dabar ‘im ‘any – then he communicated using words to me), and he said (wa ‘amar), ‘Dany’el (Dany’el – My God Judges, Condemns, and Vindicates; from dyn – to decide with ‘el – God), now at this time (‘atah – so then in the sequence of things), I have come forth (yatsa’ – I have descended to extend) to provide insights and instruction which, if you are circumspect and considerate, will promote (la sakal ‘atah – to teach the prudent to pay attention, and you through contemplation to gain) understanding through discernment (bynah – enabling comprehension through diligence and reason).’” (Dany’el / God Judges / Daniel 9:22)

Gabry’el | God’s Most Competent and Confrontational Man, Dowd | the Beloved, is the living embodiment of byn | understanding the dabar | word of God. This is his ‘atah | time when he will lead his people on yet another yatsa’ | exodus – this time out of what Babel | Being Confused by the Lord represents. By listening to Dowd throughout his Mizmowr and Mashal, we revel in his sakal | insights and grow in bynah | understanding. This is why Yahowah so loved him and wholeheartedly supported his desire to fulfill these roles so that we could learn from his example.

551It is wonderful to see God’s foremost Son, our Messiah and King, educate us through the likes of Dany’el. This is especially encouraging when we consider the difference between Dowd’s intellect and standing with God relative to our own. It’s time to pay attention and listen intently with an open mind.

The last time they met, Dany’el had done a face-plant. So now, by asking him to think it through, Dowd forestalled more of the same…

“In the beginning, the sickening and inappropriate (ba tachilah – initially, while common to the point of being profane; from chalah – to be a sorrowful and sickening beggar, a wearisome infected and diseased malcontent and chalal – to profane and desecrate through common and defiling religious practices) matter (dabar – the message and word) of your desire for favors and your pleading for mercy (tachanuwn ‘atah – your longing for love and compassion, your constant petitions; from a compound of ta’ab | to desire and ta’ah | to point out, with chanan | mercy, kindness, forgiveness, and favor) was brought up (yatsa’ – it came out).

So, I, myself, have returned (wa ‘any bow’ – therefore, I have arrived, having come) to conspicuously report an informative announcement and make this known (la nagad – to provide the message in a straightforward fashion, making this declaration) because (ky) you are so needy (chamadowth ‘atah – you delight in and value such things).

Therefore (wa), you will want to be considerate and strive to understand, being diligent and systematic in your evaluation (byn – by choosing to be perceptive, discerning, and discriminating, you will comprehend (qal imperative)) of this message (ba ha dabar – through this statement), choosing to make the connections needed to comprehend (wa byn – by being perceptive and 552circumspect to understand (hifil imperative)), what is being revealed (ba ha mar’eh – what is being witnessed).” (Dany’el / My God Judges / Daniel 9:23)

While an accurate assessment, this was a slap in the face to a man who needed it. With all of his pleading, Dany’el had become especially irritating.

As I explained while reading through this, God does not want us to beg Him to do as He has already promised or to request what He will never provide. We cannot go wrong when listening to God and are often wrong when pleading with Him.

As a compound word based upon chalah | to be a sickening and sorrowful beggar, a wearisome and diseased malcontent, tachilah presents Daniel as Dowd and I have cast him. Frankly, it was obvious – which was the point and the reason for Dowd’s astute assessment.

Moreover, since tachilah is also shaded by chalal, which addresses the commonality and profanity of religious and political corruption, Dany’el is exactly as surmised. He is a harbinger of politicized religion and is being used as a foil to expose and condemn the emergence and spread of the weeds we know as Rabbinic Judaism and Roman Christianity.

After listening to him, I want to thank our Messiah for confirming that this radically different interpretation of Daniel is accurate. Never once during the nearly 2,600 years which have transpired since the book was written, has anyone dared to present this man from this perspective. And now that we are here, and have done so, boldly sharing Yahowah’s disdain for religion and politics, we find God’s Anointed affirming these perceptions.

The narrative found within the first six chapters of Daniel is annoying, while at the same time symbolically presenting the disgusting consequence of religious and 553political indoctrination. The stench is debilitating to mankind and irritating to God. Therefore, the opening chapters serve as an exposé on why God hates Babylon and why men and women must leave its toxic influence to be with Him.

Try as he might to distance himself from this stain on his soul and stigma on his life, Dany’el was still plagued by his childhood programming and by being indoctrinated at the height of Babylon’s beastly culture. It did not matter what he ate or said, because he had swallowed the poison and it had sickened him. His contribution to this story is that he could write. Beyond that, he is the embodiment of all that is wrong with Babel, of associating with the Lord, and of integrating religion and politics. Dany’el is a spawn of the Beast and represents the emergence of Judaism and Christianity.

The pronouncement, ‘any bow’ | I, myself, have come, having returned, affirms that the man being identified as Gabry’el has been here previously and that we should be able to readily identify him. Further, he plays an essential role in helping us understand God’s message.

Now that Gabry’el has been introduced, and the purpose of this revelation has been established, it is time to consider the prophecy. What follows provides the blueprint for redemption and adoption, reconciliation and everlasting life. And you’ll note that it is focused upon “your people” and “your city” – Yahuwdym and Yaruwshalaim, not Greeks or Rome, neither Gentiles nor their Church.

When we consider what Dowd revealed, it is nothing less than majestic in its scope. No less a man could have conveyed as much…

“The many promises associated with Shabuw’ah and the Shabat, along with the vows pertaining to the things Seven represents, even seventy sevens (shabuwa’ym shib’iym) are determined and decreed 554(chathak – He has planned, divided out, and marked) on behalf of your people, the extended family (‘al ‘am ‘atah – for your kin) and upon your set-apart city and its distinctly uncommon inhabitants (wa ‘al ‘iyr qodesh ‘atah – over your special and separated population center, including those who are separated and distinct and, thus, not religious) to bring an end to the religious rebellion, eliminating the revolting communal defiance and contrarian views (la kalah ha pesha’ – for the abolition and complete purging of revolting opposition, of pervasive transgression, of being at fault, guilty of being contrarians who have defected from the relationship), to affix the signature which seals up the guilt associated with having missed the way, precluding ever being seen as wrong again (wa la chatham chata’owth – to affirm the authenticity of that which constrains and prevents everything associated with going astray), to provide reconciliation for religious error, purging the perverse corruptions and removing the twisted perversions (wa la kaphar ‘awon – to cover over by atoning, ransoming and annulling distortions), to arrive with and bring that which is eternally right, always correct, forever accurate and honest, thereby attaining everlasting deliverance and vindication (wa la bow’ tsedeq ‘owlam – to come with ongoing and perpetual justice and deliverance, innocence and prosperity, returning to pursue enduring righteousness), to provide a personal seal and signature to revelation, confirming and completing these communications (wa la chatham chazown wa naby’ – to confirm and complete the visual communication from God about the future) and to prophecy (wa naby’ – to the prophet), while also anointing the Most Set Apart (wa la mashach qodesh qodesh – and to consecrate, dedicate, and prepare the separated, special, distinctly different, and uniquely uncommon).” (Dany’el / My God Judges, Condemns, and Vindicates / Daniel 9:24)

This is Dowd’s story, explaining why he was willing 555and able to fulfill the decree Yahowah had made to his people through the Miqra’ey | Invitations. With his arrival in Yaruwshalaim in advance of Passover and then again on Kipurym, he has and will bring an end to the consequence of religious rebellion and contrarian views. With him serving as our lamb and our shepherd, God’s people will never stray again. With our souls perfected and the relationship reconciled on these occasions, Yisra’el will be right forevermore, becoming eternally vindicated. This is the summation of all prophecy. And the fruition of God’s promises occurs as Dowd anoints the Mercy Seat of the Covenant within the Qodesh Qodesh of God’s Home on Yowm Kipurym so that we can celebrate Sukah.

This pronouncement is for Dany’el’s people and extended family and, thus, for Jews. It is for his city, which is Jerusalem. Best of all, he is committing to eliminate the guilt of his people, removing it from them.

The reason that I included, but did not lead with, the customary “seventy sevens” rendering of shabuwa’ym shib’iym in this context is that we were not given a starting point, and when one is provided in the next statement, the timeline becomes 7 plus 62 weeks – which is 69 weeks of years rather than 49, 70, or 77 depending upon how seventy sevens is calculated. Also, since Dowd is the focus of all seven Miqra’ey, and since his work on Pesach, Matsah, and Bikuwrym made the Shabuw’ah Harvest possible, shabuwa’ym shib’iym is communicating something considerably more important.

This insight is fostered by the recognition that the Shabuw’ah Qatsyr is cultivated by Dowd’s Basar | Herald. It is not only a reward for the Covenant Family and the Children of God who will be the first to follow the Bakowr | Firstborn Home, I would not be pursuing it without the lessons learned in this prophecy and throughout the Mizmowr. As such, Shabuw’ah is a celebration of the relationship at a time when leaving the planet is the safest 556plan – making everything mentioned on Dowd’s list true at that time for these fortunate souls. Moreover, since this Harvest will occur seven years prior to Dowd’s return, it explains the difference between 69 and 70 weeks of years.

As the fourth of seven Invitations to be Called Out and Meet, the reference to Shabuw’ah is the middle Miqra’, prominently positioned between the beginning and the end. It is symbolized by green in the middle of the rainbow – itself a sign of the Covenant. Green depicts healthy growth and is indicative of a productive harvest – this one of standing grain.

With Shabuw’ah established as the preeminent Harvest for the beneficiaries of Chag Matsah, withdrawing God’s Family prior to the Time of Ya’aqob’s Troubles, understanding its position within Yahowah’s overall plan becomes instrumental to appreciating how we got to this place and where we go from here.

When we account for the generations from ‘Adam to ‘Abraham, we find that forty Yowbel, or 2,000 years, separate them. Additionally, another forty Yowbel transpire from ‘Abraham’s experience on Mount Mowryah to Dowd’s Passover sacrifice in this same place. And that means that a pattern has been acknowledged.

Two thousand years after ‘Adam’s and Chawah’s expulsion from the Garden of ‘Eden, God confirmed the Covenant in 1968 BCE (year 2000 Yah) with ‘Abraham, Sarah, and Yitschaq for us to return home. Then to provide the resulting rewards, including immortality, perfection, adoption, enrichment, and empowerment, God’s attention would return to Mowryah forty Yowbel thereafter in year 4000 Yah (33 CE), with His Son walking out of the pages of the Towrah to fulfill Passover, UnYeasted Bread, and Firstborn Children thereby enabling the future Harvest associated with the Promise of Seven.

But that would not be the end of God’s story. Forty 557Yowbel after the fulfillment of the Spring Mow’edym, on the Miqra’ of Kipurym in year 6000 Yah (Sunset on October 2^nd, 2033), Father and Son will arrive in Jerusalem to reconcile their relationship with Yisra’el and Yahuwdym, restoring the Covenant by integrating the Towrah into our lives. Five days later, as we celebrate Sukah | Shelters, we will enjoy another thousand years of human history on this planet – camping out with our Heavenly Father and brother through year 7000 Yah.

Along these lines, the seven days of Creation, the depiction of the Shabat, the number of Invitations to be Called Out and Meet, and, indeed, the history of humankind estranged from God, even the number of Ruwach devoted to facilitating the book you are reading are predicated upon the formula of six plus one equates to seven. As such, nearly six thousand years of man separated from Yahowah have transpired since humankind was expelled from ‘Eden. We are, therefore, on the cusp of the one-thousand-year celebration of living together again. In this light, shabuwa’ym shib’iym defines the passage of time from the beginning to the conclusion of God’s story.

Also interesting, when we add the 7 weeks of years, between the edict to return and the restoration of Yaruwshalaim, to the 62 weeks of years, between that time and the fulfillment of the first four Miqra’ey, we are left 1 week of years shy of 70. Since that 7-year difference is attributed to the Time of Trouble, the inference is that nothing of merit occurred between year 4000 Yah in 33 CE when the first three Miqra’ey were fulfilled and year 5993 Yah in 2026 – seven years prior to Yah’s return and the year of the Shabuw’ah Harvest (on May 22^nd).

Considering all that he said would be accomplished, by offering these numbers and describing the results, Dowd is directing us to his arrival to fulfill Chag Matsah, to the timing of the Shabuw’ah Harvest, and to his return on Yowm Kipurym. He wants his people to be aware of how 558different the last seven years will be compared to everything else they have previously endured. And from this perspective, by providing the date he will fulfill Chag Matsah and then jumping ahead 1,993 years to the 7 years preceding his return to fulfill Yowm Kipurym, he is bypassing the era of the rabbis and the Church Age. It suggests that they are counter to the objectives which have been delineated or superfluous to them. And this realization precludes the proposition of a different Messiah and competing testimonials from being part of God’s plan.

Since Dowd will go on to foretell the moment he will arrive to fulfill the first three Mow’ed Miqra’ey – Pesach, Matsah, and Bikuwrym – there are aspects of these Invitations to Meet which are germane to the prophecy. By fulfilling Passover and UnYeasted Bread, God’s children become immortal and are perfected, thereby forever resolving the consequence of pesha’, chata’ah, and ‘awon, while ushering in an ‘owlam celebration of everything which is tsedeq. Therefore, this statement from Dowd was spoken to unfurl the entire canvas of time and the towrah. It is God’s tapestry from the first strand to the final knot.

From the perspective of time, shabuwa’ym shib’iym is seventy sevens or, potentially, 70 x 7 = 490 prophetic years. Elsewhere, when Dany’el wants to convey a week of seven days, he spells it out just that way. For example, in Dany’el 10:2, the prophet reveals that he was in mourning for “three weeks of days.”

It isn’t until Dowd’s next statement that he pinpoints when, in the Yowbel year of 4000 Yah, the first three Mow’ed Miqra’ey would be, and now have been, fulfilled. From there, we can readily deduce the day of the Shabuw’ah Harvest and also surmise the moment of Yahowah’s and Dowd’s return on Yowm Kipurym in year 6000 Yah, right to the minute, hour, day, and year.

We can also turn back the clock 40 Yowbel from year 5594000 Yah to ascertain when the Beryth | Covenant was ratified between Yahowah, ‘Abraham, Sarah, and Yitschaq. Another 40 Yowbel back in time takes us to the day ‘Adam and Chawah were exiled from the Garden, establishing the year Yahowah’s 7,000-year calendar began to unwind.

It is also interesting to travel in time to the midway point between ‘Adam and ‘Abraham – 20 Yowbel from each – because we arrive at Noach’s birth in advance of the flood. Similarly, by splitting the difference between ‘Abraham and Dowd’s sacrifice as the Pesach ‘Ayil, we are directed to 968 BCE, the year the Cornerstone was laid in year 3000 Yah and commemorated in the 89^th Mizmowr – Dowd’s Song.

There are some interesting subtleties associated with chathak | determined and decreed which we should consider because it is a precise computation of time. God has a plan. It has been marked out for us in the Towrah wa Naby’. It will play out on His schedule – on the very days He has determined.

Time, from Yah’s perspective, is divided and segmented, with one event separated from the next by an exacting measure. And God is resolute in His resolve to see His plan through. There will be no hesitation, equivocation, or delay.

Also relevant, since the dates of the Mow’ed are determined every year, with Passover, UnYeasted Bread, and Firstborn Children celebrated on the 14^th, 15^th, and 16^th days of the first month, we should expect that Dowd’s revelation will lead us directly to them in the 80^th Yowbel Shanah | Year of 4000 Yah. As such, God assuredly knows when and where He is going to fulfill His promises. And since He provided us with the means to determine these dates, we are privy to what He knows.

There is no justification or excuse for the screwball 560dating Maimonides thrust upon an ignorant and unsuspecting audience. Here in the late fall of 2024, it is year 5991 Yah – with less than 18 months remaining before the Shabuw’ah Harvest and nine years prior to Yahowah’s return on the Day of Reconciliations in year 6000 Yah – sunset in Jerusalem, 6:22 PM in the City of Dowd, on October 2^nd, 2033.

The Rambam was wrong on all accounts. Creation began 14 billion years ago, not in 3759 BCE as he claimed. Further, the expulsion from Gan ‘Eden, demarking year 0 Yah, transpired in 3968 BCE. A new year begins on the 1^st of ‘Abyb, in the Spring, not when the Talmudists still clinging to Babylon observed Rosh Hashanah. But since the rabbi was more impressed with his own calculations than the genealogies established in the Towrah for this purpose, his Sanctification of the Moon scheme and mutations of the magic number 19 have led Jews astray for over 800 years.

When Yahowah inspires one of His prophets to say ‘am ‘anah | for your people, He is typically addressing Yisra’el and Yahuwdym. Not only is this affirmed by the constant references to ‘am throughout the Towrah, ‘am also means “family.” Therefore, the plan Father and Son are unfurling would be designed in support of the Covenant they established and enabled with Yisra’el.

Beyond the Chosen People, God has a favorite place. Yahowah’s focus is also on Yaruwshalaim | the Source of Guidance on Reconciliation. The ‘iyr qodesh | set-apart city, therefore, not only denotes the location where these prophecies would be fulfilled but also for whom. It is the most qodesh | set-apart place on Earth. It is in Jerusalem that Yahowah, through His Qodesh Qodesh | Most Set-Apart One, His Firstborn, Dowd, made it possible for us to be separated from the pesha’, chata’ah, and ‘awon of man and be tsedeq regarding Him.

561God will do so thrice more, beginning with the Shabuw’ah (05.22.26) and Taruw’ah (09.23.33) Ingatherings at the inception and conclusion of Ya’aqob’s Troubles. And then, He will provide restitution through the sacrifice of the Red Heifer (09.24.33) to cleanse the Adulterous Woman in advance of the Family Reunion on Kipurym (10.02.33).

Qodesh is among the most revealing and least understood terms in the Hebrew lexicon. While it is errantly rendered as “holy” in religious translations, it actually means “to be set apart.” It affirms that God wants us to be like Him, distinct from the ways of man and, thus, uncommon. So, when we consider the two most pervasive and popular human agencies, to be qodesh means that we should not be religious or political. And today, being qodesh would preclude being Progressive, conspiratorial, or patriotic. To be set apart unto Yahowah is to be separated from such things.

Everything that is important to Yahowah is qodesh, including the Ruwach Qodesh | Set-Apart Spirit. Yisra’el, Yahuwdah, Yaruwshalaim, and Mowryah are qodesh, as are Yahowah’s name, His Towrah, Beryth, Miqra’ey, and Shabat, including His Ben | Son and ‘Am | Family.

Within the third iteration of Yahowah’s Home (fourth including the Tent of the Witness), there will be a Qodesh Qodesh | Most Set-Apart Place. It will model the location where Yahowah was seen and heard above the Ark of the Covenant. And it will be here that Dowd will mashach | anoint the Kaporeth | Mercy Seat as the first order of business upon his return on Yowm Kipurym, doing so within the Beyth | Home he and his Father will erect with their words. And either literally, symbolically, or both, the Messiah will be accompanied by ‘ElYah and Yada, the Goat and the Bull, each of whom will have contributed to the Homecoming and Family Reunion.

562Each of these things is separate and distinct from the common aspects of the human experience. And while they are all unique and special to God, the most set apart are the Spirit, His Son, and the place within His Home devoted to the Reconciliation of His Family when His name resides.

Therefore, when theologians mistranslate Yahowah’s revelation using religious terminology like “holy,” the faithful are played for fools. They are stupefied into believing that religion is the cure rather than the disease. In truth, She’owl | Hell is set apart from God, while Shamaym | Heaven is set apart from religion.

Since this prophecy was so comprehensive in scope, it is important to recognize that the fulfillments of the first three Mow’edym by God’s Son in year 4000 Yah laid the foundation for the result he articulated. Through them, he provided the means to life and redemption which underlying the second, third, and fourth chances that are being afforded God’s People during Seven Shabats, Trumpets, and Reconciliations. And that makes Kipurym the final opportunity to embrace Yahowah for Yahuwdym. Through Pesach, Matsah, and Bikuwrym, it is now possible to prepare Covenant members for the Shabuw’ah and Taruw’ah Ingatherings and then the mortal remnant of Yisra’el left behind through the ‘Adamah Parah, all in anticipation of the ultimate Homecoming upon Yahowah’s and Dowd’s return.

There is no Kipurym without the prior fulfillments of Pesach, Matsah, and Bikuwrym by Dowd, and then Shabuw’ah and Taruw’ah by Yada, because they ensure that there will be attendees anticipating the Day of Reconciliations upon the Messiah’s return. And this is why our message will begin to resonate with Yahuwdym in Yisra’el as never before.

Yahowah has promised to restore His relationship with His people, revealing that there will be a family reunion in 563Jerusalem including thousands Covenant souls and mortal Yisra’elites. And for that to transpire, the beneficiaries must cease being political and religious and become sufficiently aware and accepting of what God is offering and requesting to welcome Father and Son in the way that has been foretold. If not, Satan prevails, and Project Humanity is foreclosed.

The reason I was solicited, and these books were written, the reason that there are scores of prophecies pertaining to what you are reading, is that we must garner Yisra’el’s attention for Yahowah’s plan to prevail. The idea of Father and Son returning to an entirely hostile crowd – which is all that currently exists among the religious and political in Israel – is not only heartbreaking but Earth-shattering. And this is not hyperbole, because it is precisely what Yahowah conveyed in His concluding sentence through His final prophet.

With this rendezvous with our destiny less than a decade away, everything is hanging in the balance. Fortunately, we do not have to win the popular vote and will likely lose it by a factor of more than 1,000 to 1 among Yahuwdym and by as much as 1,000,000 to 1 with Gowym. When we achieve this level of “success” worldwide, with between 7,000 and 70,000 Yisra’elites and Yahuwdym in Yaruwshalaim amidst the carnage of troubles during the early evening hours of October 2^nd, 2033 – Yowm Kipurym in year 6000 Yah – God, His Son, and the Chosen People prevail. Sukah and Happily-Ever-After will follow. Dowd’s magnificent prophecy and promise will be delivered.

Adding to the fanfare, the returnees from the Shabuw’ah and Taruw’ah Ingatherings will contribute to the celebration Father and Son so rightfully deserve on Kipurym. God will return with His Family and for His Family. That is a reasonable summation of Gabry’el’s / Dowd’s profoundly important revelation. Prophecy ends, 564the Witness begins, and everything is made right according to God’s plan.

With all of this considered, it should now be evident why I was the first to recognize that Gabry’el is Dowd, that he is the prophet, not Dany’el. Considering the ramifications of and participants in this prophecy, it should be apparent why I was the first to realize that it does not speak of a counterfeit Christ but, instead, of Dowd who is actually the Messiah and Son of God, the Zarowa’, who fulfilled the Miqra’ey to make all of this possible.

Being the first to properly assess Dowd’s concise summation of God’s plan, serves to explain why I was also the first to reveal the proper pronunciation of Yahowah’s name and then disclose His timeline – including the moment He will return. It should now be evident why the same person became the first to delineate the five conditions and benefits of the Covenant, revealing what God was offering and requesting from us. For these reasons, Dowd’s Herald would be the first to properly define the purpose of the Mow’edym and then ascribe the benefits to the Beryth, revealing how one enables the other. And now it is apparent why Yahowah assigned seven Ruwach to enable this result and then spoke so vociferously about what we would achieve together.

While I’m a Witness well beneath Dowd’s status, at this time, I am Yah’s Voice calling out to His people, and I am the King’s Herald. As a Choter, Nakry, and the final Zarowa’ for Shabuw’ah, and as the ‘Adamah Parah for Taruw’ah, my mission is to ensure there is a Homecoming party on Kipurym which is fast approaching. Father and Son are returning to Yaruwshalaim intending to celebrate their Family Reunion. And since you are reading these words, I expect that you will be there with us.

The message Dowd conveyed to us through Daniel must be shared for it to resonate and draw a sufficient 565audience to fulfill the Day of Reconciliations. Therefore, the six resolutions on Dowd’s list will be understood and appreciated as they play out over time, commencing in year 4000 Yah with Chag Matsah and concluding during Taruw’ah, Kipurym, and Sukah in 6000 Yah.

This means that the one being anointed a fourth time is Dowd. And the Mercy Seat of the Ark of the Covenant will now represent his seat of honor before his people because he has unified Yisra’el again, bringing them together with Yahowah. Yes, all of this is Dowd’s doing, which is why I’m committed to letting you know who he is and what he has and will achieve.

Now that the Messiah has revealed when, for whom, and where he is going to act pursuant to the restoration of the Covenant and reconciliation of Yisra’el, let’s consider why he is committed to accomplishing this list of six things. This is the agenda according to our King.

The first is la kalah ha pesha’ | to bring an end to the revolting religious rebellion. From God’s perspective, Yisra’elites have engaged in communal and continual insubordination and mass defection, showing solidarity in their contrarian religious, cultural, and political positions for millennia. And while this means that Judaism has been toxic to Jews, it is no more or less deadly than Christianity or Islam, Progressive Socialism or Communism, Conspiracy or Patriotism. Wrong comes in many flavors.

What’s worse: replacing the Shabat with Sunday or imposing a thousand meaningless restrictions upon the seventh day, supplanting the Towrah with the New Testament or the Talmud, believing that “Jesus Christ” is the Son of God and the Messiah or repressing the realization that Dowd served as the Passover Lamb and that he is the Son of God and Messiah? What is more misleading, Easter or Purim, Christmas or Hannukah, the Trinity or HaShem, a Cross with a dead god or a Star 566wrongly attributed to David?

What’s more irritating to Yahowah: billions of people believing that there is no God or billions more establishing the Lord as God? Do you think Yahowah is bothered more by those who claim He does not exist or by those who confuse Him for Satan? What do you suppose He finds more offensive: being identified with the aforementioned star or the image of a tortured god on a stick? Is the Jewish corruption of Pesach and Matsah worse than the Christian opposition to them? Is a Christmas tree and Easter Bunny more vulgar than a nine-candle menorah and kipah? What form of dress-up is worse: Halloween or Haredim?

Kalah reveals that Yahowah is promising to put an end to the communal defiance and religious rebellion of His people – eliminating these things. For God to enjoy our company, for the Earth to become like ‘Eden, and for Heaven to be joyful, there must be a place and time where the choice to rebel and to be revolting no longer exists.

This blessed time will be commensurate with the restoration of the Beryth and subsequent integration of the Towrah on Yowm Kipurym as foretold in Yirma’yah 31. And in this prophecy, Yahowah specifically acknowledges this result. Therefore, the elimination of religion from our planet is still in our future, not our past.

In this regard, pesha’ serves to demonstrate a crucial aspect of human nature that must be resolved by the Messiah. It is “punishment which fits the crime,” especially in association with “institutional, societal, and national guilt born of rebellion.”

This axiom undergirds most justice systems: commit a crime, do the time. Consequence and responsibility are the underpinnings of morality. And what is true in the here and now is also viable in the hereafter, although the consequences are more enduring. Yahowah is fair, so there will be recompense. Those who have misled His people, 567harming them, will be held accountable. Therefore, Yahowah’s return on Yowm Kipurym to celebrate Sukah will be more than a Day of Reconciliations and time to Camp Out, because days of Judgment will follow – thereby bringing an end to religious rebellion.

The second statement of purpose has been and will continue to be fulfilled in increments. It began with the Towrah serving as the la chatam chata’ah | signed document which seals up the guilt associated with being wrong and missing the way. Through the benefits of the Covenant and by acting to fulfill Passover, UnYeasted Bread, and Firstborn Children, Father and Son have attested to the authenticity of the Towrah. And specifically, Dowd’s nepesh | soul, once free of his basar | corporeal body, was laden with our guilt, enabling him to carry it with him into She’owl. He left it there during Matsah, never to be seen again. The removal of our guilt, and thus the stigma and stain of religion, is the most amazing part of this wonderful prophecy – one we should accept and cherish.

However, as was the case with the first of these six statements of purpose, while the groundwork was laid and the remedy was provided to remove the persistent encroachment of religion and politics in Yisra’el in year 4000 Yah with the fulfillment of the first three Miqra’ey, this prophecy will be fulfilled in stages with the final act occurring on the Day of Reconciliations in year 6000 Yah so that we can Camp Out together forevermore. That is when Yahowah will place His Towrah inside of the Covenant’s children while writing His name on our hearts.

Chata’ah is typically translated as “sin” when it is more correctly rendered as “guilt.” And since it is derived from chata’, it is the result of having “missed the way” and “going astray.” To be chata’ah is to be “misled” and “wrong” about God. As such, chata’ah is caused by religion – the lone institution responsible for mass deceptions leading the majority of people astray.

568This brings us to the third statement of purpose, one which also directs our attention to Yowm Kipurym in year 6000 Yah. Dowd promised la kaphar ‘awon | to provide reconciliation for the perverse distortions associated with religious corruptions. Relative to Yisra’el, kaphar | restoration of the relationship is the prime objective. This is the verb that explains the purpose of the Day of Reconciliations. Kaphar also sits at the heart of the Kaporeth | Mercy Seat of the Ark of the Covenant. And both the Mercy Seat and this Miqra’ are irrevocably linked to the Son’s return with his Father.

The Covenant was broken several thousand times by Yisra’el, wadded up and thrown away. As a consequence, for God’s people to return to fellowship, the relationship must be removed from the trash, read, and reconciled – which is to be made harmonious again. The wrongs will have to be pardoned and either atoned for or annulled. And for this result, we are again reminded of what Dowd has done during Matsah and what Yada will accomplish during Taruw’ah. It is by honoring these promises and facilitating their intent that the returning Covenant Family can join the mortal remnant of Yisra’el to celebrate Yahowah’s Homecoming and Family Reunion during the day of Reconciliations.

The interesting thing about Kipurym is that like the Taruw’ah Gleaning of Olives immediately preceding it on the 1^st day of the 7^th month of the 6000^th year, the Mow’ed Homecoming is with Yahuwdym and Yisra’el. This is the when surviving mortal remnant of God’s People will be cleansed as a result of the ‘Adamah Parah, reunited with one another, and reconciled with Yahowah. This remnant will acknowledge Yahowah by name, accept Dowd by reputation, and embrace the Miqra’ey by invitation, and be reconsidered for the Beryth at long last.

Therefore, Yowm Kipurym meets all of the previous criteria: it will occur on a predetermined date, it is for 569God’s people, it will materialize in Jerusalem, it will bring an end to religious rebellion, and it is the day Yahowah will place His towrah | guidance and signature within His people such that they will never again go astray or wander away from Him. And this means that Dowd is speaking of his arrival as Messiah and King during the Day of Reconciliations – sunset in Jerusalem, October 2^nd, 2033.

It is copiously reported throughout the Towrah, Naby’, wa Mizmowr that Yisra’el broke the Beryth by promoting “‘awon – perverse religious corruptions” of the truth. They went from right to wrong, liberated to servitude, enriched to impoverished, life to death, vindicated to condemned. ‘Awon depicts a precipitous fall because there is nothing more damaging to our relationship with God than trafficking in that which is inaccurate and untrustworthy. Far worse than ignoring Yahowah’s testimony is corrupting and perverting it, bending and twisting it, because doing so conceals the truth and provides false hope.

If you open a lexicon to kaphar, the first thing you are likely to read is “to make atonement.” But that is a religious term, meaning “to make reparation to atone for sin.” As noted earlier, God has no interest in us begging for forgiveness or suffering for our guilt because He and His Son have already facilitated our redemption and reconciliation – rendering us innocent and ending the prolonged divorce. Our guilt is long gone. And without evidence against us, we are acquitted of all charges.

There is a secondary connotation to kaphar which begins to make sense when viewed in association with the work of the Ruwach Qodesh. On four occasions, including the Miqra’ of Kipurym (also Matsah, Taruw’ah, and Sukah), we are invited to approach the Maternal manifestation of Yah’s light – the Ruwach Qodesh | Set-Apart Spirit. Her intent is to “kaphar – cover us” in a Garment of Light.

570In this way, kaphar is similar to being anointed, which also means “to coat or cover.” This correlation is significant because Dowd | David, as the exemplar of the Covenant, was anointed both with oil and by the Ruwach, symbolically demonstrating what God has planned for His children.

In addition, during these Mow’edym, ‘ishah speaks of the maternal manifestation of God’s fiery light. This is significant because fire transforms decomposing organic matter into radiant light and energy. This is indicative of our transformation from flawed and mortal corporeal beings stuck in the ordinary flow of time to perfected and eternal, incorporeal souls expanded and thriving in the seventh dimension.

Moving to the fourth of six prophetic promises offered in association with seventy sevens, the Messiah stands ready to correct the consequence of pesha’, chata’ah, and ‘awon by la bow’ tsedeq ‘owlam | arriving with and bringing that which is eternally right, correct, accurate, and honest, thereby attaining everlasting vindication. Now that the relationship has been reconciled, our Heavenly Father and His Son want to surround us with that which is accurate and true, honest and reliable. They intend for our relationship to be perfect and enduring. And for this to occur, our Father is committed to writing His Towrah | Guidance inside of us. We will have perfect and unencumbered access to the truth forevermore.

As we move past the first three promises to the fourth, we transition from Dowd righting wrongs to wanting us to be right. Having rid the world of religion, he and his Father are celebrating our perfection. Having returned to ‘Eden, all is good again between God and man.

The fifth statement of purpose is one that the religious can neither fathom nor accept. There were only three prophets after this pronouncement – Yow’el, Zakaryah, 571and Mal’aky. Therefore, Gabry’el | God’s Most Capable and Confident Individual revealed that all of this would la chatam chazown wa naby’ | provide a personal seal and signature to the documentation and authenticity which curtails the flow of communication from God through the prophets.

This is one of many reasons why Yahowah never refers to His Nakry and Choter, Dowd’s Basar and Zarowa’, as anything more than an ‘Edah | Witness, and never as a Naby’ | Prophet. Enough has been said and plenty has been proven to garner everyone’s undivided attention and motivate God’s People to come Home.

Should you be curious about the Christian counterclaim, there is very little, if anything, useful or new in the Book of Revelation. The opening chapters denouncing the demonic ekklesia / churches, including the synagogue of Satan, were scribed to denounce Paul. From that point, the segments of the text which are reliable are paraphrases of the actual prophets such as Yasha’yah, Yirma’yah, and Zakaryah. Unfortunately, the rest of Revelation is heavily tainted by Ezekiel’s fanciful tales of Satanic doom, such that it, like the rest of the New Testament, fails Yahowah’s Towrah test regarding His inspiration. There are 38 citations from Ezekiel in Revelations – any one of which would be sufficient to condemn the book. Further, should “John” have been the author, he remained horribly confused by Daniel and was unable to distinguish between the actual Mashyach and the Christian counterfeit. To his credit, however, he not only knew that Paul was in bed with the Devil, he realized that it was long past time that God’s People come out of Babel.

The same argument can be marshaled against the other religious concoction claiming prophetic inspiration. The Talmud paraphrases all of the same prophets and imposters, often perverting God’s testimony beyond recognition. And in its thousands of pages of novel 572interpretations, there isn’t a compelling prophecy to be found among them.

Returning to the books that I would rely upon, the continuous flow of future insights from Yahowah through His prophets began with Moseh circa 1447 BCE and concluded 1,000 years thereafter with Mal’aky in 447 BCE. There would be no more. Nothing more was needed. All that remained was an explanation derived through byn | making the connections needed to understand.

This understood, Father and Son were not done fulfilling prophecy. They would act in year 4000 Yah to enable the promises relative to the first three Miqra’ey and then again in year 6000 Yah to engender the benefits of the final three Mow’ed. And in between, they would support the Harvest of Shabuw’ah to keep the Covenant Family out of the Time of Israel’s Troubles. In so doing, they will have provided the final seal attesting to the validity of their witness.

The sixth provision is intriguing. Gabry’el | God’s Most Effective Man and His Anointed said, “wa la mashach qodesh qodesh – and to anoint the Most Set Apart.” He was speaking of himself and of the Mercy Seat within Yahowah’s Home. Mashach conveys the idea of “dedicating a person or object for service, setting him or it apart through the process of anointing.” To “anoint” is “to apply a small amount of olive or anointing oil, or a smattering of symbolic blood, with the fingers.” For example, the most set-apart object in the most set-apart place within Yahowah’s Home is the Kaporeth | Mercy Seat of the Ark of the Covenant in the Qodesh Qodesh of the Beyth. Dowd, as the Most Set Apart, will enter the Most Set-Apart room of the newly erected Covenant Home to anoint the Most Set-Apart object, the Mercy Seat of the Ark of the Covenant, on the most Set-Apart Day of the Fall Miqra’ey in the Most Set-Apart Mount and City.

573Olive oil is symbolic in its own right. It served as the purest source of illumination in the ancient world. Light conveys Yahowah’s timeless nature, His energy, and the enlightenment He provides. Therefore, to be anointed in olive oil is symbolic of being covered in Yahowah’s Spirit of Light. This suggests that the Anointed will manifest Yahowah’s nature to enlighten us – which is why we were told that Dowd will return as brilliant as the sun in Yahowah’s presence.

Olive oil was also rubbed on wounds to promote healing, a metaphor for salvation. It was an important part of a healthy diet, consistent with the nurturing nature of the Set-Apart Spirit. Olive oil was used throughout the Miqra’ey harvests. It was poured over fine grain, representing saved souls, and either sent aloft by way of a wave offering or fire. This provided a visual picture of what happens to us when we are anointed by the Set-Apart Spirit. Olive oil was also used in the Manowrah, the luminary of seven lights directing our path through the Miqra’ey.

Also, when it comes to la mashach qodesh qodesh, it is helpful to know that Messiah is from Mashyach, a derivative of mashach | to anoint. So, if we were to consider the man most set apart unto Yahowah, the man most anointed by Yahowah, the man who is irrefutably ha Mashyach | the Messiah, our attention is drawn to Dowd | David.

Since it is an essential insight, it bears repeating because there is a place that is also Qodesh Qodesh | Most Set Apart – and that is the innermost chamber of Yahowah’s Beyth | Home for the Beryth | Family. This is the location of the Kaporeth | Mercy Seat of the Ark of the Covenant. And as we discovered when analyzing the opening chapters of Zakaryah, when ha Mashyach Dowd returns, his first order of business will be to anoint the Mercy Seat with a smattering of blood from a Bull and Goat, honoring the Towrah’s prescription for 574reconciliation during Yowm Kipurym.

As interesting insights regarding this picture, the Bull and Goat, from whom the blood of restored life will come to anoint the Mercy Seat, represent the two Witnesses, as Yada is the Bull and ‘ElYah the Goat. Also, it is for this reason and on this occasion that Yahowah explained that Dowd had “blood on his hands” when speaking of building the first Covenant Home.

According to Yahowah, the most qodesh of the Miqra’ey is actually Chag Matsah. Inclusive of Pesach and Bikuwrym, it was also the most difficult and painful to fulfill. It would necessitate Dowd, after serving as the Lamb, allowing his soul to be laden with our guilt prior to being sent to the place of separation from Yahowah. Matsah is the redeeming sacrifice when our guilt is qodesh | set apart from us, never to be seen or considered again.

Throughout the most Qodesh Miqra’, the Ruwach Qodesh | Set-Apart Spirit serves as the prime facilitator, conveying Dowd’s nepesh to and from She’owl. Anointing him again, She brings Dowd’s soul back Home to Heaven and to his Father. These aspects of qodesh | being set apart presented during the fulfillment of Chag Matsah warrant the dual application of qodesh qodesh.

Also relevant, Kipurym is qodesh, as is Dowd, who will also be fulfilling it. And therefore, collectively, they are the qodesh qodesh | the most set apart. This will be especially so upon Dowd’s return. During Kipurym, the Mashyach will reestablish and restore Yahowah’s Home and Family with his words, placing the Beyth | Home above the current location of the original Ark of the Covenant. Then Dowd will enter the Qodesh Qodesh and mashach | anoint the Kaporeth | Mercy Seat, facilitating the Towrah’s promise to restore Yahowah’s Family.

This will be the King’s crowning achievement. He will fulfill the final chathak | decree he made on behalf of God’s 575people, doing so within his city. Poetically, profoundly, and prophetically, this will all occur in concert with shabuwa’ym shib’iym | the promise of a second enriching and empowering, emancipating and enlightening Shabuw’ah, one for the original beneficiaries of Chag Matsah and the second for tomorrow’s attendees at Kipurym.

Shabuw’ah remains relevant even on Kipurym because most of the attendees during the Homecoming will be accompanying Dowd, not waiting for him. The Covenant members who were harvested during Shabuw’ah and gleaned on Taruw’ah will make the journey from Heaven to Earth’s ‘Eden alongside our Shepherd, celebrating the restoration of the Covenant and of life on this beautiful blue and green planet bathed in the Son’s light.

Every promise Yahowah has made to Yisra’el through the seven Miqra’ey will be fulfilled as God’s reunified Family stands beside the King as he rids the Earth of Yisra’el’s foes. Simultaneously, his Father will restore the planet so that we can Sukah | Camp Out together. The seven days of Shelters will then lead us into the final Shabat – the seventh millennium. Chag Matsah and Kipurym will work in harmony to produce the ultimate Shabuw’ah | Promise of the Shabat as Yisra’elites are emancipated, enriched, empowered, and enlightened – the vow of seven sevens fulfilled again.

In this way, everything qodesh will be tsedeq | right again, including the ‘Am of Yisra’el, Yahuwdah and Yaruwshalaim, occurring ‘al Mowryah with the restoration of the Beyth for the Beryth through the Towrah and Miqra’ey so that we can enjoy the Shabat.

Therefore, the most set-apart individual, the man most frequently anointed, is returning to anoint the qodesh Kaporeth in the only qodesh qodesh place on Earth during 576the qodesh Miqra’ of Kipurym. That is too many qodesh to ignore. Dowd’s fulfillment of Chag Matsah with its wealth of qodesh designations in year 4000 Yah is what will enable the celebration of the Miqra’ of Kipurym with the Mashyach in year 6000 Yah.

Relative to the idea of being qodesh in this setting, there were three amazing references in the 89^th Mizmowr – with the entire Psalm written to affirm that the mashach qodesh qodesh is God’s beloved Son, our returning Shepherd and Savior, Messiah and King, the Zarowa’, Dowd | David. In addition, this is also a retelling of 2^nd Shamuw’el 7.

Before we move on to the next statement, I’d like to listen once again to the Messiah explain where we have just been. Gabry’el | God’s Most Capable and Courageous Man said…

“The many promises associated with Shabuw’ah and the Shabat, along with the vows pertaining to the things Seven represents, even seventy sevens (shabuwa’ym shib’iym), are determined and decreed, divided out and planned (chathak) on behalf of your people, the extended family (‘al ‘am ‘atah), and upon your set-apart city and its distinctly uncommon inhabitants (wa ‘al ‘iyr qodesh ‘atah) to bring an end to the religious rebellion, eliminating the revolting communal defiance and contrarian views (la kalah ha pesha’), to affix the signature which seals up the guilt associated with having missed the way, precluding ever being wrong again (wa la chatham chata’owth), to provide reconciliation for religious error, purging the perverse corruptions and twisted perversions (wa la kaphar ‘awon), to arrive with and bring that which is eternally right, always correct, forever accurate and honest, thereby attaining everlasting deliverance and vindication (wa la bow’ tsedeq ‘owlam), to provide a personal seal and signature to revelation, confirming 577and completing these communications (wa la chatham chazown wa naby’), and to prophecy (wa naby’ – to the prophet), while also anointing the Most Set Apart (wa la mashach qodesh qodesh).” (Dany’el / Daniel 9:24)

This is Dowd’s story, explaining why he was empowered and enriched, enlightened and enabled to fulfill the decree Yahowah had made to his people through the seven Miqra’ey | Invitations to be Called Out. With his arrival in Yaruwshalaim during Chag Matsah and again on Yowm Kipurym, he will bring an end to death and guilt, religious rebellion and contrarian views. With him serving as our lamb and shepherd, God’s people will never stray again. With the relationship reconciled on these occasions, Yisra’el will be right forevermore, always correct and thus eternally vindicated. This is the summation of all prophecy.

After the fulfillment of Pesach and Matsah leading to Bikuwrym to make Shabuw’ah and Taruw’ah possible, the fruition of God’s promises transpires the moment Dowd anoints the Mercy Seat of the Covenant within the Qodesh Qodesh of God’s Home on Yowm Kipurym to usher in Sukah in the Yowbel year of 6000 Yah. It is just one sentence, and yet it is the blueprint for reconciliation and everlasting life.

Moving on, I suspect that you will be as surprised as I was by what follows…

“Therefore (wa), know Yada’ (yada’ – it is beneficial for you to be aware of Yada by coming to possess the information required to recognize (qal imperfect jussive)) and gain the insights to understand (wa sakal – realizing that the best option is for you to be prudent after learning, succeeding and prospering by being attentive, properly educated, intelligent, and wise, perceiving (hifil imperfect jussive)) that from (min) the going forth of the word (mowtsa’ dabar – the stage being set to begin the process in accord with the message) to return to restore (shuwb – 578to bring back to its original state), rebuilding (wa la banah – and reestablishing), Yaruwshalaim (Yaruwshalaim – the Source of Teaching and Guidance on Reconciliation) until the Restoring Witness to the Eternal Testimony (‘ad – up to, as far as, for an extension of time to become victorious and receive the spoils evidenced by the witness), the Son of the Sovereign who is conspicuously making this known, and who is providing the leadership and counsel (nagyd – of the one who has officially obtained the status of being properly appointed, and who has expounded upon, announced, and proclaimed the message) regarding the Mashyach | the anointed Messiah (mashyach – the one who is set apart, anointed, and prepared to serve as authorized) are seven sevens, and thus seven promises and fulfilled vows (shabuwa’ym shiba’ah – contractual oaths fulfilled in harmony with the promises of Shabuw’ah over seven periods of seven weeks).

Therefore (wa), in sixty-two weeks (shabuwa’ym sheshym wa shanaym – based upon the promise of seven, in sixty and two weeks), she will be restored (shuwb – she will return and recover), and rebuilt to reestablish and fortify (wa banah – she will develop) the way to grow and expand (rachob – opening the way by expanding where people can congregate; from rachab – to grow larger and expand) by being diligent and decisive (wa charuwts – by becoming sharper, more determined, increasingly judgmental, separated and defensive) in a troubled time of oppression (wa ba tsowq ha ‘ets – during a period of anguishing subjugation, restrictions, constraints, and persecution, being harassed and pushed into a corner; from tsuwq – to constrain and oppress).” (Daniel / Daniel 9:25)

Gabry’el | God’s Most Confident, Capable, and Courageous Man, the Almighty’s exceptionally proficient and powerful Son and our defender, the exemplar of character who confirms the truth, the particularly strong and resolute person who is aggressive and confrontational, 579the fighter who prevails with Almighty God, also known as Dowd, prefaced his prophecy with yada’ and shakal. That is to say, by prudently processing this information, we will gain the insights needed to understand. As a diligent Defender and thoughtful Savior, Dowd is the thinking man’s prophet. So, to be on the same page with the Messiah, we should linger on this page with him for a while.

But there is so much more to this because Yahowah hasn’t and won’t operate alone, especially when it comes to fulfilling the Mow’ed Miqra’ey and then assuring a righteous Homecoming. After working with His Firstborn Son Dowd to fulfill Pesach, Matsah, and Bikuwrym, God will turn to Yada | One who Knows as the Nagyd | Son of the Sovereign to provide counsel as an ‘Ad | Restoring Witness to the Eternal Testimony to provide the Sakal | Insights needed to Understand the Mashyach | Anointed Messiah such that all Shabuwa’ym | Seven Promises are fulfilled, beginning with the Shabuw’ah Qatsyr.

Dowd is also explaining that there will be a public decree issued regarding the liberation of Yahuwdym | Jews from Babel | Babylon, where religion is commingled with politics to confuse. Therefore, since this is the second of three yatsa’ | departures, it is worth considering the similarity between what occurred in 444 BCE and the decree to leave Mitsraym | the Crucibles of Religious and Political Oppression during Pesach in 1447 BCE. This is because Yahowah introduced Pesach, Matsah, and Bikuwrym, even Shabuw’ah, to physically liberate the Children of Yisra’el from religious and political oppression. The process would continue with Yahowah explaining the Miqra’ey to Moseh within His Towrah | Guidance, which was likely received during Shabuw’ah. This ultimately led to God’s people coming home by entering the Promised Land.

The proclamation Dowd is currently issuing is similar. 580This time, Yahuwdym will be liberated from religious and political subjugation in Babel – the birthplace of the Beast which would evolve from Babylon to Persia, and through Greece to Imperial Rome, and ultimately to the Roman Catholic Church. Not only would they be physically freed, but Yahuwdym would also be able to rebuild Yaruwshalaim | the Source of Guidance on Reconciliation and the City of Dowd. And, of course, there would be bookends, with Imperial Rome destroying what was rebuilt following this decree.

Then after the passage of the specified time, Dowd would return to his city to serve his people by fulfilling Pesach and Matsah leading to Bikuwrym to make Shabuw’ah and Taruw’ah possible. The nepesh | souls of Covenant Members will come home, surviving the tyranny of Roman politics, the subjugation of the Roman Catholic religion, and finally, the onslaught of Islamic terrorism protected and encouraged by Progressive hate speech.

Nearly 40 Yowbel after Dowd’s arrival as the Zarowa’, we are cultivating the seeds which will become the Shabuw’ah Qatsyr and Taruw’ah Laqat, devoted to calling a remnant of Yisra’el and Yahuwdah Home, back to the Promised Land, to their Messiah, and to Yahowah. This grand reunion will occur during Dowd’s Family Reunion on Kipurym | Reconciliations, which leads to Sukah | Camping Out with our Father and His Family forevermore.

In this way, with the proclamation to leave Babel | Babylon and restore Yaruwshalaim | the Source of Guidance on Reconciliation, one event foreshadows the next, becoming a harbinger of what follows, each step liberating us from religious influence and political control so that we can come Home and live as Family.

In conjunction with the redemption of his people, the Nagyd | the Son of the Sovereign, by nagyd | publicly 581revealing what would occur, explaining how it would transpire, and then demonstrating the character and courage to bring this to fruition, is the one who is providing the counsel to demonstrate that Dowd is ha Mashyach | the Messiah and that he is fulfilling his vows and those of his Father over the course of the seven Mow’ed.

When God’s Son is speaking, as is also the case with ‘ElYah and Yasha’yah, one’s brain needs to be engaged to keep pace. So, when he repeatedly indicates that to figure this out, we need to be discerning, learning by processing the information which he is providing in an intelligent manner, experience dictates that we follow his advice. In other words, we should consider how the pieces of the puzzle he has provided fit together as opposed to, say, plucking the mashyach references out of context to promote an agenda contrary to everything else he said. To be on the same page with the Messiah, it was wise for us to linger on this page with him.

In this light, we must face something exceedingly unpleasant. Dowd’s gruesome and heroic portrayal of his fulfillment of Pesach and Matsah, leading to Bikuwrym in the 22^nd Mizmowr is gut-wrenching. After describing what would happen to him in Jerusalem more than 400 years prior to this proclamation in Babylon, and 1,000 before its fulfillment, the following pronouncement may be the most cathartic ever made. It’s not just that Yisra’el’s King and Savior endured Roman crucifixion followed by incarceration in hell on behalf of the Covenant Family, but also his people universally denied that he had done so. Adding insult to injury, the most popular religion in human history would be based on identity theft, counterfeiting him, all while repudiating what he achieved.

While it is hard to fathom, Dowd’s prophecy reflects upon this, foretelling that something particularly egregious would occur in Yaruwshalaim in 7 + 62 weeks of years from the pronouncement to return from Babylon and 582restore the city. And be assured, his prophecy is far too important to have anything to do with buildings, plazas, broad avenues, defensive walls, or moats, as other translators will claim. When we turn to the verbal root of the words Dowd selected, we discover that what is going to be shuwb | restored and banah | established is rachob | the way to grow by charuwts | being diligent and decisive. What is being foretold is the fulfillment of the Miqra’ey in year 4000 Yah because they provide the benefits of the Covenant – the means to grow and expand – for those who are diligent and decisive regarding the terms of acceptance.

The Messiah is also reminding us that this will occur ba tsowq ha ‘ets | in a troubling time of oppression, of anguishing subjugation, restrictions, and constraints. Dowd is speaking of Yahuwdym being persecuted and harassed by Imperial Rome and then pushed into a corner and confined by her Church. This abuse will continue, even unto the present day, albeit with additional perpetrators – Satan’s assistants known as Muslims cheered on by hypocritical and amoral Progressives.

Dowd not only knew what was going to happen to himself and his people, but he also warned us about the impending doom six to ten centuries before it occurred – both here and throughout his Psalms. Inexcusably and ignorantly, when history played out exactly as he foretold, rather than celebrate the affirmation of his prophecies and benefit from the result, God’s people contrived two antagonistic religions based upon misappropriating everything he said, promoting two false messiahs in his place.

It is hard to imagine a greater gift or a more shameful response…

“And after (wa ‘achar – then at another time, following this in the end) the sixty-two weeks (ha shabuwa’ym sheshym wa shanaym – based upon the 583promise of seven, in sixty and two weeks), the Anointed Messiah (mashyach – the one who was chosen, authorized, and anointed by God) will be cut down and uprooted to establish a covenant (karath – will be severed from the source and banished, removed and replaced to cut another agreement with stipulations (nifal imperfect – this will be done to him on an ongoing basis)), but not for himself (wa ‘ayn la huw’ – such that he is negated and replaced, his life for naught).

Then (wa) the people and nation (‘am – the army and institution) of the commanding officer and supreme leader who is making copious announcements and prolific declarations (nagyd – the absolute ruler conspicuously avowing, publishing, and confessing his message in your face) who is to come (ha bow’ – who will arrive (qal participle)) will attempt to corrupt and destroy (shachath – will seek to ruin and render useless, castrate and cast off, annihilating (hifil imperfect)) the city (ha ‘iyr – the largest population center) and the Set Apart (wa ha qodesh – those and that which are separated and distinct, uncommon and devoted, both as individuals and as a Sanctuary).

And (wa) its end, and his (qets huw’ – this completion of a duration of time to be chopped down and torn asunder (note: ‘iyr, qodesh, ‘am, and nagyd are all masculine singular and could be addressed by huw’)) outrageousness, will be wiped away by an overpowering force (ha sheteph – overbearing nature will be overwhelmed and inundated).

Also, to the very last moment (wa ‘ad qets – as far as the completion of this duration of time to chop off and tear asunder), it is certain (charats – it will be determined and decreed, spoken about and decided upon) that there will be devastating and desolating (shamem – destructive and ruinous, wasteful and astonishing, appalling and horrifying) war (milchamah – a state of constant and 584continuous fighting).” (Dany’el / God is My Means to Decide between Vindication and Condemnation / Daniel 9:26)

This self-portrait is awe-inspiring, both courageous and compassionate. It is hard to properly convey the enormity of this moment. I am overwhelmed by what he had volunteered to endure and overjoyed by what he accomplished. I am also horrified by what the religious have done to cheat him and so many others of the magnitude of this gift.

This may be the saddest heroic pronouncement ever written. In what was the most altruistic and noble act, the Messiah came to Jerusalem in year 4000 Yah to fulfill Pesach and Matsah for the benefit of Bikuwrym, all for the emancipation, enrichment, and empowerment of the Covenant’s children, literally saving his people from themselves. He had written about his decision, affirming that he had earned his Father’s approval and support. He would even describe the ordeal in excruciating detail. And now, Dowd was providing us with the exact moment it would transpire.

Although Dowd had addressed his commitment to fulfilling the Mow’edym beginning with Pesach as clearly and comprehensively as words allow, and although Yahowah had confirmed and explained every promise throughout the Prophets, the achievement of Father and Son would be unheralded for 2,000 years. These first-person prophecies had been written in their land by their most famous King in their language and affirmed by their God. Nonetheless, the most intelligent ethnicity would remain ignorant and irrational, indeed disrespectful and in denial.

Dowd, the Son of God and Messiah, not only returned to Jerusalem to fulfill Pesach and Matsah on behalf of Bikuwrym in the Yowbel year of 4000 Yah, he told the 585world when he would arrive. And then, he also revealed that his people would derive the worst possible outcome from the greatest possible gift. Everything he represented would be uprooted to establish a covenant that had nothing to do with him or what he had achieved. It was the ultimate rejection. After having enabled the Covenant relationship, his people created Judaism and Christianity to insult him.

Considering that he was the most credible witness in human history, a proven prophet, the most acclaimed Messiah, God’s Chosen implement and His Firstborn Son, a King unlike any other, and that he was offering to sacrifice himself to save his people, it had to be heartbreaking to know that they would reject his magnanimous offer. More pitiful still, after being tortured to death by the Romans to fulfill Pesach and provide life, and then be cut off from the living to exonerate Yisra’el on Matsah, rather than respect what he had done and benefit from the Covenant he had enabled, he would be replaced by two mythical messiahs to conjure up religions with entirely different stipulations.

Never in the annals of human events has one person accomplished so much for so many only to have his sacrifice denied by all.

Imperial Rome would make copious threats to destroy the city while the Roman Catholic Church would seek to castrate the Set-Apart People. And in the evolution from one Beast to the other, their carnage would be unchecked for centuries. Then, the most demonic of all religions, Islam, would flood into the land, raping, mutilating, abducting, and slaughtering Jews as never before.

All the while, Dowd’s accolades and achievements would remain unheralded, stolen from him and denied. Both Christians and Jews alike would foist false messiahs on an ignorant world, wrapping all manner of religious myths around them – and in the process, deny the true 586Messiah and disavow salvation. In so doing, the prophecy which predicted this horrid outcome was misappropriated to justify the tragic mistake in judgment.

The only prophetic statements which rival this in importance are Dabarym 18, 2 Shamuw’el 7, Mizmowr 89, Yasha’yah 9 and 53, Yirma’yah 31, and most of Yow’el. And it was in one of the first of these, while reading Yahowah’s response to Dowd wanting to build a home for Him, that we were finally able to resolve the identity of the eternal Son and returning King. And all that was required for understanding was for this resolution to be consistent with the whole of God’s story. Once accomplished, everything falls into place. Similarly, the identity of the Son who is given in Yasha’yah 9 lies in the recognition that only one name was offered to identify him, just as there is only one person to whom all of the listed accolades are applicable.

In the preamble to this prophecy, Gabry’el | God’s Most Capable and Courageous Man presented a number of things which would be resolved as a result of what he would accomplish, some of which were achieved during Chag Matsah during his second life while most will be fulfilled as Shabuw’ah and Taruw’ah herald Dowd’s Yowm Kipurym return. They are listed together because they will be accomplished by the same Messiah and the Miqra’ey working in unison.

And speaking of ha Mashyach, if not Dowd, how would a new one have been anointed such that we could learn of him? Dowd had clearly stated that this would bring an end to prophecy. There would be no one for Yahowah to anoint or inspire prophetically at a later time.

Since we know the date of the decree to rebuild Jerusalem, and we can do the math, we know that the Messiah’s arrival coincided with Chag Matsah in the Yowbel year of 4000 Yah, 33 CE, in perfect harmony with 587the Towrah’s instructions. Ha Mashyach’s basar | body was karat | cut down and died on Passover. His nepesh | soul was karat | separated from his Father on UnYeasted Bread, a Shabat, when the Firstborn deposited our guilt in She’owl. He was released and returned Home during the Invitation of Firstborn Children, showing us the way.

Dowd knew that this was going to occur in his city, Yaruwshalaim | the Source of Guidance Regarding Reconciliation, in 62 weeks of years from the pronouncement to return, not only because he was a prophet and had foreseen what he would endure but, also, because he was asked to write prophetically of the experience. And although the who, why, what, where, and how of Chag Matsah’s fulfillment is vastly more important than when, we are provided with the date as well. We are even given a starting point pursuant to the announcement to return and restore Yaruwshalaim by the man who built Jerusalem into the City of David 3,000 years ago.

At a time certain, 62 weeks of years after Yaruwshalaim is rebuilt, taking us forward in time to year 4000 Yah / 33 CE, Dowd, with Yahowah’s support, would restore and reestablish the means for the Covenant’s children to grow should the people be diligent and decisive while being oppressed by Imperial Rome. He did so by fulfilling the first three Mow’ed Miqra’ey, providing the benefits of the Covenant.

Rather than announcing the arrival of a Jewish Messiah who would save Jews from the Gentiles or a Christian Messiah who would die, but not for any apparent reason, this prophetic pronouncement says just the opposite. The actual Mashyach whom Yahowah anointed would honor his promises, only to be replaced by crude counterfeits to cut an entirely different agreement such that the Miqra’ey were abrogated to accommodate Synagogue and Church. The greatest life ever lived, Gabry’el | God’s Most Capable and Confident Individual, would be for 588naught, at least for most – tossed aside to make the upstart religions possible.

How’s that for unexpected but also profoundly important? The lone justification for calling “Jesus” the “Christ” has been negated, eliminating the basis of Christianity in the process. And had they understood this prophecy, there would have been no support for Akiba’s false Messiah, bar Kokhba | Son of a Star.

War came as a result of religious malfeasance. Throughout mankind’s long history of conflict, Jews would suffer and die in unprecedented numbers. And it would all transpire because, in the greatest moment in their history, they failed to acknowledge the obvious and let the gowym, who were equally oblivious, steal their Messiah and salvation from them.

And now, addressing a pressing challenge: Nagyd is used twice and yet does not address the same person. In the first instance, Dowd is speaking of either himself as the “Son of the Sovereign” or of Yada, who was called out by name, title, and purpose during the appearance of nagyd. Often rendered as “leader, officer, or official,” especially as a “prince,” who is “the son of a sovereign,” the title can be good or bad depending upon the individual and circumstance. We know this because nagad is used here and elsewhere to address Dowd’s Herald since it speaks of “making an announcement such that something becomes conspicuously known.”

But there would be trouble brewing in Jerusalem. Satan’s prodigies will use the occasion to foist yet another false messiah and new covenant on an unsuspecting world. And this makes the second use of nagad indicative of Satan’s spawn. Therefore, the Messiah is revealing that he, and/or his Herald, has an evil counterpart, someone who is devoted to negating what they have sought to achieve.

Should you venture into the review of Ezekiel in 589volumes 2 and 3 of the Babel series, you will come to realize that Dowd’s adversary, and mine, is ha Satan. Therefore, based upon what the Messiah explains here and elsewhere, we are expecting to see the Devil incarnate arise on the world scene in May 2026 and then enter Jerusalem to foil Dowd’s agenda and God’s reunion in 2030, perhaps within days of the Witnesses’ arrival.

This showdown between good and evil is some of what I addressed previously when explaining what was at stake with the satisfactory fulfillment of Yowm Kipurym in year 6000 Yah. If we fail to garner an informed and receptive audience for Yahowah’s and Dowd’s return, the consequences are unimaginable. And in opposition to us is this evil nagyd. For everything good, Satan has a bad alternative.

Since Dowd will have been victimized by those affiliated with the Adversary during and following Chag Matsah, with the Romans torturing him and then religious Christians and Jews disavowing and discrediting his achievements, there is a continuity between those who destroyed the city and sanctuary in 70 CE, and again in 133 CE, even with those who would abuse the Set-Apart People thereafter and the Devil’s Advocate. This being the case, we should be on the lookout for bad actors emerging among Roman Catholics and leaders of nations that emerged from the shadow of Imperial Rome. Also, since Dowd revealed that the ‘am | people, nation, and army of the nagyd | military and political leader calling for the shachath | destruction of the city are related to this Adversary, we can look to Macedonia due to its prevalence in the composition of the Legions that sacked Jerusalem.

Although, identifying where he comes from is vastly less important than recognizing who he represents. And in this regard, while the evil nagyd is making a name for himself as we speak and is very much alive today, I have very little interest in identifying him prematurely. ‘ElYah 590and I will deal with him beginning on the 1^st of ‘Abyb in 2030. Enduring three-and-a-half years of his stench will be more than enough.

And while Satan will get one last swipe at me, bludgeoning me to death as the ‘Adamah Parah on Yowm Taruw’ah ten days prior to the Messiah’s arrival, it will be his undoing, pushing the final remnant of Yisra’el away from his influence and into God’s arms. Unable to be other than he has always been, he will be outplayed.

It is foretold that Dowd’s evil opposite will flail and then fail before being sent off to She’owl in the fleeting moments of the 6^th millennium. Upon his arrival, he will be bombastic, an outrageous character with an overwhelming presence and imposing manner. This Last Days Tour de Force will approach under the guise of a peacemaker, but he will quickly rally the world against Israel, promoting a war that will be devastating and desolating.

As we discovered in the previous statement, at a time certain, 62 weeks of years after Yaruwshalaim is rebuilt, taking us forward in time to year 4000 Yah / 33 CE, the Messiah was going to restore and reestablish the means for his people to thrive should they be diligent and decisive while being oppressed by Imperial Rome. He did so by fulfilling the Mow’ed Miqra’ey, providing the benefits of the Covenant.

Thereafter, the Roman Church, based upon Paul’s letters, would replace the Anointed to establish a religious covenant in opposition to Father and Son. They would position “Jesus Christ” as the Son of God and the Messiah instead of Dowd | David, the man Yahowah decreed both titles – and so many more. Christianity is the result. And incredulously, Peter, Paul, and pals would do so by misappropriating this very prophecy, albeit without actually citing it, since it is the only one that speaks of the return of the Mashyach and his sacrifice.

591Unfortunately for Christians, rather than announcing the arrival and death of Jesus Christ, it was spoken of Dowd and by Dowd. The actual Mashyach had his second temporal existence cut short and then was separated from his Father to save his people. In the second act of the greatest lives ever lived, Gabry’el | God’s Most Capable and Confident Individual performed the most heroic and compassionate act. Tragically and inexplicably, it would be for naught for almost everyone – tossed aside to enable two upstart religions. The lone justification for calling “Jesus” the “Christ” has been negated, eliminating the claims made by Christians and the denials which propelled Judaism’s emergence.

In this way, the Messiah is using the past to prepare His people for the future. Just as Yahuwdym were given the opportunity to recognize the Passover Lamb and the fulfillment of Chag Matsah during a troublesome time, so it will be in the end. Yahuwdym are being afforded three occasions to accept what Dowd and his Father have done for them. The last of these will occur during the interval between Yowm Taruw’ah and Kipurym at the conclusion of the Time of Trouble.

In the interim, on Shabuw’ah, Yahowah will remove the Covenant Family. Then, before the world goes up in smoke, this monstrous and demonic beast under the ruse of peacemaker will gabar beryth | confirm and strengthen a prevailing agreement, affirming his covenant ha rabym | with a great many, including plenty of rabbis, the preponderance of the populous, and numerous among the elite. If this is an ode to the “Two-State Solution” or, as I refer to it, “The Final Dissolution,” then it will come in phases, imposed beginning on Shabuw’ah in 2026. and then there will be a doubling down of this forfeiture of the heart of the Land as is common with failed solutions. We should expect the imposition of the conditions of UN Resolution 242, thereby certifying Israel’s destruction by 592Muslims and Progressives.

What follows affirms what we have long known. While the prelude to the Time of Ya’aqob’s Troubles has already begun with the Islamic terrorist raid into Israel on October 7^th, 2023, things will get even worse beginning on Shabuw’ah in 2026 and last seven years from the point of inception and imposition.

While the narrative supporting the suicidal Two-State Dissolution is ongoing as we speak, I suspect that it will take a nasty turn early in 2026 as US President Donald Trump trades Israeli land and security for the acclaim of normalizing relations with Saudi Arabia. This reincarnation of Neville Chamberlain will inspire Islamic jihadists, and things will degrade quickly, with a hundredfold to thousandfold reenactment of the most recent Islamic terrorist invasion occurring before the ink on the peace treaty is dry. The aerial bombardments and mujahideen atrocities will be more devastating than the Holocaust, as Jews are hunted, humiliated, and terrorized the world over.

With God’s People dying by the millions, the Adversary will raise his sights and attack Yahowah’s testimony. The Shabat will be outlawed, Pesach will be corrupted, and Matsah will be relegated to an ingredient. Shabuw’ah and Taruw’ah will be criminalized and there will be no Kipurym for the Towrahless, putting God’s gift out of reach for those who capitulate. Then Yahowah’s Miqra’ey will be replaced with the likes of the Feast of the Beast where Dowd’s body and blood, along with that of his Witnesses, will be on the menu. There will be a No Moon Day, a Do Nothing Festival, and an All Stupid Day for the faithful – each endorsed by Ezekiel’s Lord.

It is the most abhorrent and appalling of abominations, a monstrous religious edict designed to stun and stupefy people far and wide. Robbed of their ability to be 593perceptive and think critically, the preponderance of people will die. And it will all happen quickly and decisively, paralyzing a world too traumatized to respond appropriately.

“And therefore (wa), he, as an exceedingly influential person, will vault himself into prominence by arrogantly confirming and imposing (gabar – he will strengthen and empower, then triumph by imposing a self-aggrandizing and overbearing) a treaty, a covenant agreement and arrangement (beryth – an international contractual compact and binding pledge) with a great many, including plenty of rabbis, the preponderance of people, especially the elitists (la ha rabym – including plenty of rabbis, the preponderance of the populous, and with numerous among the elite) either for one week, based upon a single promise, or during a particular Shabuw’ah (‘echad shabuwa’).” (Dany’el / Daniel 9:27 in part)

The implication is that Satan’s Advocate will propel himself into prominence by convincing Progressive and Religious Israelis that they will achieve peace by breaking their nation into pieces and giving them to him to administer an Islamic state, with Israel retreating to her 1967 borders. The last time Muslims and Jews were in this position, they schemed to destroy Israel – initiating three wars in the span of 25 years. The notion that it will be different this time is ludicrous – although more will die and at a faster rate.

Consider the consequences of the Oslo Accords and the abandonment of Gaza. With Israel defenseless and vulnerable, “Peace Now” will rapidly devolve into a final and horrifying battle for control of what remains. This is Satan’s last-ditch effort to forestall Dowd’s homecoming on Kipurym by exterminating Jews. It is why the text of Ezekiel fixates on the twenty-five ways Satan has imagined murdering God’s People. And with Muslims doing his 594bidding, he will be a formidable killing machine – putting his former accomplice, Adolf Hitler, to shame.

With no one to turn to for support, the carnage will outpace the Holocaust. And if not for the beneficiaries of the Shabuw’ah and Taruw’ah Harvests, the Red Heifer’s sacrifice, and Dowd’s return to defend his people, all would be lost.

When we take these prophetic pronouncements from our Messiah at face value, and compare them to what is revealed in the 17^th chapter of Yasha’yah, we are afforded a vantage point to witness future history play out before our eyes. But before I share this summation with you, here is what Yahowah revealed through Yasha’yah...

“This is a prophetic pronouncement and timely declaration regarding the removal of the tremendous burden of (masa’) Damascus (Drameseq). Behold (hineh), Damascus (Drameseq) is revolting and corrupt, degenerate and unrestrained, and will be removed from among inhabited cities (suwr min ‘iyr). It will actually become (wa hayah) a twisted and tangled heap (ma’iy) of collapsed structures, fallen buildings, and rubble (mapalah). (Yasha’yah / Isaiah 17:1)

Abandoned and damned, destroyed and deserted, will be (‘azab) the inhabited and terrorized regions of anguished cities filled with disgusting religious temples and shrines as well as wrathful donkeys (‘iyr) of ‘Arow’er | the Repudiated Outcasts and repugnant refugees of the Arnon Valley in Ammon, Jordan (‘arow’er).

For there will be (la hayah) roaming animals fighting in militant militias along with their Helpers (‘adar). But (wa) they will cease and prostrate themselves (rabats), because there will be no one left to terrorize (wa ‘ayn charad). (Yasha’yah / Isaiah 17:2)

595So the fortified city and defensive structures (wa mibtsa’r) will cease to exist (shabath) as a result of (min) ‘Ephraym | Israel (‘Ephraym), along with the government (wa mamlakah) out of (min) Damascus (Drameseq), including (wa) the residue left (sa’ar) of ‘Aram | Syria, including some of military influence over Iran, Iraq, and Jordan (‘Aram) for being similarly (ka) vehement and burdensome, fanatical, and dimwitted (kabowd).

The children (beny) of Yisra’el | Individuals who Engage and Endure with God (Yisra’el) will actually continue to exist (hayah), prophetically declares (na’um) Yahowah (Yahowah) of the vast array of spiritual messengers and envoys (tsaba’). (Yasha’yah / Isaiah 17:3)

And it will actually transpire (wa hayah) in that day (ba ha yowm) that the size (ha huw’ kabowd) of Ya’aqob | Israel (Ya’aqob) will be decreased to the point of no longer being sustainable or viable (dalal). The fattest, best protected, and most important place at the midsection (wa mashman) of his physical existence (huw’ basar) will be leaned and wastefully sacrificed as part of the sickening agenda of world leaders (razah). (Yasha’yah / Isaiah 17:4)

Then (wa) there will exist (hayah) something which can be compared to (ka) the collecting and bringing together of an intensely dramatic ingathering, the removal and receiving (‘asaph) of a harvest, a reaping during a short but vexing time (qatsyr) of standing grain, deeply rooted, steadfast, upright, and established (qamah).

And (wa) His Zarowa’, the One who is Cultivating the Seeds Sown for His Harvest to be Fruitful and Productive (zarowa’ huw’) will reap the harvest with unfolding implications, cutting the valued crop away from a troubling time (qatsar) of first fruits forming an 596overflowing torrent as a river of light moving swiftly from one place to another in linear fashion as a result of this stem off of the main branch (shibolym).

In addition (wa), there will be at a time certain (hayah) that which is similar to (ka) a rapid gleaning of what is left in a final ingathering to be quickly prepared and removed (laqat) of first fruits flowing from one place to another in linear fashion (shibolym) in (ba) the profound depths of Rapha’ym where the sick have been healed and defective have been restored while the feeble falter and the souls of the dead remain (‘emeq Rapha’ym).” (Yasha’yah / Isaiah 17:5)

This brings us to the most amazing installment of prophecy pursuant to our time that I have ever read. Yasha’yah’s insights will take us to a place none of us could have imagined, and yet they have been here for all to read for twenty-seven centuries…

“And he will remain, enduring being left behind as flesh and blood for having caused people with physical bodies to be spared as a remnant (wa sha’ar), during it (ba huw’). Thrust aside and left on the stems and branches (‘olelah) as would be the case when an olive tree is beaten from all around to shake off some of the fruit (ka noqeph zayit): two or three (shanaym shalowsh) olives (gargar) in the top, most crucial, and foremost (ba ro’sh) vocal branch who speaks, promises, and relates (‘amyr), four or five (‘arba’ chamesh) in the clefts of his crag from his branches which have been lopped off (ba sa’yph huw’), of the fruitful and productive heifer, of the one cultivating a flourishing and abundant harvest on behalf of future generations (parah),’ prophetically declares (na’um – pronounces before it occurs) Yahowah (), God (‘elohym) of Yisra’el | Individuals who Engage and Endure with God (Yisra’el). (Yasha’yah / Isaiah 17:6)

597In that specific day (ba ha yowm ha huw’), this man (ha ‘adam) will actually pay attention to, highly regard, and accept (sha’ah) the Almighty (‘al), the One who engaged and acted to get this done, his Maker (‘asah huw’). And (wa) his eyes (‘ayn huw’) will choose to continuously look (ra’ah) toward (‘el) the Set-Apart One (qadowsh). (Yasha’yah / Isaiah 17:7)

So, then (wa) he shall never accept, regard, trust, or gaze (lo’ sha’ah) upon (‘al) the altars (ha mizbeach), these works (ma’aseh) of his hands, representing what fingers have made (yad huw’ wa ‘asher ‘asah ‘etsba’).

They will not focus upon (lo’ ra’ah) either (‘ow) that which is associated with the ‘Asherahs / Mothers of the Gods / the Queens of Heaven / or the Madonnas with Child (ha ‘Asherahym) or the (wa ha) worship of sun-god images (chaman).” (Yasha’yah / Freedom is from Yah / Isaiah 17:8)

By bringing these two prophetic statements together and considering the implications, we know that seven years before Yahowah returns with Dowd, Damascus, Syria will be reduced to rubble. The Syrian government of Bashar Assad will fall. Islamic terrorists will amass in record numbers, waiting for the right moment to invade and annihilate Israel. The Devil incarnate will arise on the world stage at the behest of the United Nations and the support of the United States to impose the “Two-State Solution” to bring peace to the Middle East. As they celebrate, Yahowah will remove His Covenant Family on Shabuw’ah, the Shabat of May 22^nd, 2026. Thereafter, Islamic mujahideen will flood into Israel under the cover of rockets, missiles, and drones, being more sadistic than can be imagined.

Three- and one-half years later, in April 2030, the Towrahless One will enter Jerusalem and act like Paul, the founder of Christianity, negating the Towrah’s 598instructions. At which time, the two Witnesses, ‘ElYah and Yada, will return to confront his agenda and to call Yahuwdym Home. The great debate between God and Satan will rage in the City of Dowd, with the stench of religion and politics, deceit and death waffling in the air. Then on Taruw’ah, Friday evening, September 23, 2033, Yada, as the Zarowa’, will conduct the final Ingathering of Covenant souls. The following morning, his sacrifice as the ‘Adamah Parah will cleanse and prepare the mortal remnant of Yisra’el for the Kipurym Homecoming, now just ten days away.

Other than a detailed explanation of the scope of the invasion of Israel by Islamic jihadists, the American complicity in the carnage, the intent of the Witnesses, the specifics pursuant to the Red Heifer’s sacrifice, the final preparation of God’s People for His return with His Son, Dowd’s coronation, and the transformation of the Earth back to ‘Eden, this is the future history that will play out between now in December of 2024 and October 2033. These additional insights are provided in Dabarym, Shamuw’el, Yasha’yah, Zakaryah, Mal’aky, and also vividly foretold by Yahowah in Yow’el.

While the prophetic depiction of the final week of years has taken us very far afield of Dowd’s fulfillment of Pesach, which is the primary reason we turned to this prophecy, it seems sensible to continue recognizing that what remains will all transpire between now and the fall of 2033. In this regard, some of what I just summarized was also gleaned from Dowd’s next pronouncement. This is what ‘ElYah and Yada will be countering by providing Yahowah’s alternative…

“But halfway through the week (wa chatsy shabuwa’ – at the midpoint of the seven years), he will stop the observance of the Shabat and seek to forestall the benefit of the sacrifice which had been freely offered as a gift (shabath zebach wa minchah). The most extreme 599aspect (wa ‘al kanaph – upon a flight to the far extremity of being separated and distant, this wing) of this vile and abhorrent action of repulsive religious idolatry (shiquwtsym – of vile and repulsive edicts, detestable and abhorrent acts) will devastate, desolate, and incapacitate (shamem – stun and stupefy) up to the very end, bringing destruction and annihilation, along with the conclusion of the restoring witness (wa ‘ad kalah – a great longing with all-encompassing anxiety, ushering in complete and utter destruction while many die).

It will occur quickly and decisively, with determination and decrees (wa charats – it is certain and decided) profusely poured out (natak – being brought forth and expressed without restraint) upon the deserted, desolated, and destroyed who are astonished and stupefied and who will perish because they are too stunned to respond (‘al shamem – upon the devastated and destitute, the estranged and ravaged who are horrified and dismayed).” (Dany’el / Daniel 9:27)

For Israel and for Jews, it’s going to go from very bad to much worse. The one-hundred times worse reenactment of 10.07, murdering, raping, torturing, and abducing hundreds of thousands of Jews, will metastasize as the armies of Egypt, Turkey, Iran, Iraq, Jordan, and Saudi Arabia join the jihadists from Syria, Lebanon, and the State of Fakestan. Millions will die while the Devil’s Advocate is busy undermining the Towrah while seeking to replace Yahowah. All the while, Yahowah’s Witnesses will be on a counter-offensive from the Temple Mount.

For those who are able to hold their noses for long periods of time, and who do not mind getting dirty for a good cause, we will discover when we turn to the Adversary’s playbook in Ezekiel that for Satan to prevail in his quest to rise above Yahowah in Yisra’el, he must negate what Dowd has achieved and then forestall his return. To counterfeit the Messiah, Satan possessed 600Sha’uwl | Paul, Peter, Luke, and Mark to write and inspire the Christian New Testament, replete with a false Messiah, imposing their toxin on the world through Imperial Rome and Roman Catholicism.

The Adversary would also use Rabbi Akiba and his institutionalizing of Rabbinic Judaism to lead Jews away from the truth, initiating the process with the declaration of a false Messiah. Working both ends against the middle while proving that two wrongs do not make a right, Satan managed to hide Dowd’s sacrifice from the preponderance of people. But that is not sufficient to prevail because the Adversary must also forestall Dowd’s return on the Day of Reconciliations. And for that to occur, he must either persuade every remaining Jew to choose him over Yahowah or kill them all such that there is no one left to reconcile. And that is what is explained in Daniel 9:27.

Now that we have listened to all Dowd had to say on this occasion, it’s time to set the parameters and do the math so that we can attest to the exact day the Messiah entered Jerusalem to fulfill Passover. In this regard, it is helpful to know that a prophetic year isn’t equivalent to a solar year, and that the concept of a 365.25-day year was not part of the vocabulary at the time. Therefore, to ascertain the number of days in “sixty-two weeks” of years, we should adjust our measurements to the prophetic process. This consists of twelve months of 30 days, totaling 360 days – not the 365.242 to which we are now accustomed.

This demarcation of time also differed from the Babylonian method because they observed a lunisolar year in which seven intercalary months were added every nineteen years to prevent the shifting of seasons. At the time, while a lunar calendar remained the only practical timekeeping device before mass communication and mechanics, the lunisolar system gave everyone a reliable means to “set their clocks.” Every renewed moon marked 601the start of a new month.

The Jews used a slightly different method with the same result. An intercalary month was added based on the emergence of barley, the first grain to rise in the spring. Fruit harvested in the suburbs of Yaruwshalaim | Jerusalem was tested as they approached the nearest renewed moon to the vernal equinox. If the grain was green and growing, still laden with water, it would dance in a hot pan placed above an open fire. In that case, the next renewing moon would designate the beginning of a new year.

However, this was only effective in determining one year to the next and was not designed to project the advance of time over many centuries. Therefore, a prophetic year of 360 days was established in Bare’syth / Genesis, where events related to the flood are given in both days and years.

This known, the date of the “word which came forth to restore and rebuild Jerusalem” was presented in Nachemyah / Nehemiah. There we read…

“And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when…I [Nachemyah]…said to the king, ‘If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Yahuwdah, to the city of my fathers’ tombs, that I may rebuild it.’ …So, it pleased the king to send me.” (Nachemyah / Yah Comforts / Nehemiah 2:1-6)

Notable scholars, including Sir Isaac Newton, have ascribed the twentieth year of Artaxerxes to 445 BCE. It’s simple arithmetic because his father, Xerxes, died in 465 BCE. Add twenty years to accommodate Nehemiah’s testimony and you arrive at 445 BCE. But they fail to take into consideration the drama that transpired following Xerxes’ murder – something that they could not have known at the time of their calculations.

602We have subsequently learned that King Xerxes was killed in his sleep by an ambitious fellow named Artabanus, who also murdered his heir apparent, Darius. The next oldest son in the royal line, Hustapis, was out of the country. That made Artaxerxes, a mere teenager, the acting king while Hustapis was located and brought back home. All the while, we can assume that Artabanus left Artaxerxes alive, believing he could rule through him as regent. But seven months later, he apparently changed his mind and tried to kill Artaxerxes. Then as fate would have it, the teenage heir killed Artabanus instead.

Hustapis arrived shortly thereafter and tried to claim the throne. So, Artaxerxes, now an accomplished murderer, killed his older brother to resolve the question of ascension. All of this maneuvering took the better part of a year. Therefore, Artaxerxes would not certify his ascension to the throne and mark his first official regnal year until 464 BCE. And that would make the starting date of Dowd’s prophecy the 1^st of ‘Abyb | Nisan, 444 BCE.

Corroborating this, over the past century, archeologists have discovered and translated thousands of cuneiform tablets from the ruins of Babylon. And in the process, we have discovered that due to this infighting among rivals, Artaxerxes was officially coronated in 464 BCE. This serves to affirm that his twentieth regnal year, and thus the starting date of Dowd’s prophecy, was the 1^st of ‘Abyb / Nisan, 444 BCE.

So, from the ‘Abyb 1, 444 BCE date, we must add 7 weeks of years (49 prophetic years) until Yaruwshalaim would be rebuilt. Then there would be another 62 weeks (434 prophetic years) for a total of 483 years until the one who would be tortured by the Romans, denied by the Jews, and replaced by the Christians would fulfill Pesach.

To calculate his arrival, we must multiply 483 (49 + 434) years by the 360 days in the Towrah’s prophetic 603calendar. This equals 173,880 days, or 476 solar years plus an additional 20 days (when divided by 365.25), which we should then add to our starting date of Nissan 1 in 444 BCE – twenty years after Artaxerxes secured the throne. Although, that’s not easy. The solar-lunar calendar used at the time by the Hebrews and Babylonians featured a 354-day year with the fraction of one additional lunar phase of 29.5 days 7 out of every 19 years, complicating the matter.

There was no Julian calendar at the time and the concept of a leap day to adjust the solar-lunar calendar wouldn’t be conceived until halfway through this period. That is all to say, Dowd’s intent with the prophecy was to get the thoughtful reader to realize that when one adds 476 years from Nisan in 444 BCE, they would arrive in ‘Abyb in 33 CE, which is the Yowbel year of 4000 Yah. Should you be doing the math and subtracting 476 years beginning in 444 BCE, the preliminary result of 32 CE would be incorrect because there was no year zero in the Julian or Gregorian calendars. Therefore, the correct result put us in late April or early May of 33 CE. This math is fairly simple.

In 33 CE, the Vernal Equinox was on March 22^nd. The nearest emerging lunar crescent was on March 19^th. And therefore, 476 years and 20 days from the first day of the new year in 444 BCE brings us to the midpoint of Chag Matsah in 33 CE when the Messiah was cut off from the living on our behalf.

It would have been hard to miss in the 80^th Yowbel year of 4000 Yah / 33 CE since there was a total solar eclipse on the first day of ‘Abyb. And by Pesach on April 3^rd / ‘Abyb 14, there was a lunar eclipse. Also reassuring, 33 CE is the only year during this period where Pesach, Matsah, and Bikuwrym fell on the proper days of the week, with the Passover meal at sunset on Thursday, April 3^rd, such that UnYeasted Bread was properly observed beginning on Friday evening the 4^th of Aprile and through the Shabat of April 5^th. This would place Firstborn Children 604on the 1^st day of the week, a Sunday, April 6^th in 33 CE.

Therefore, with the natural Shabat falling on the correct day and these celestial fireworks corroborating the timing, it becomes apparent that speaking in the 6^th century BCE, Dowd foretold his service to fulfill the seven days of Chag Matsah to the very week he did so in year 4000 Yah / 33 CE. Impressive.

Just as they had in Chazaqyah | Hezekiah’s time, large crowds would have gathered in Yaruwshalaim | the Source of Guidance on Reconciliation as the Pesach ‘Ayil was brought into the city. Dowd would have lived and walked among the people for four days, in this case, symbolic of the Messiah arriving three to four years in advance of Chag Matsah in 33 CE. The intent was for the people to get to know him – a noted failure on their part.

Then as the sun set and the fourteenth day of ‘Abyb began, Dowd observed the Passover feast with his Father, and perhaps with friends, fully aware of what would soon transpire over the course of the next two days. After all, he had written about the ordeal, vividly describing the effects of Roman crucifixion many centuries before Rome or its favored form of torture even existed.

As he had foretold, the Romans ripped his skin and soft tissues from his upper torso and legs, rendering the Messiah an unrecognizable bloody pulp. Then they took what remained of his body and nailed it to a crucifixion stake, assuring that his final hours would be as excruciating as possible. Such was the glory of Rome. And such is its legacy, the Roman Church which announces its presence and influence through the image of a tortured and dead god on a stick.

It was just before sunset on the fourteenth day of ‘Abyb, Friday, April 3^rd, 33 CE / year 4000 Yah, that the corporeal basar | body of the Son of God and Messiah, the physical incarnation of the Zarowa’ | Sacrificial Lamb, was 605killed by the Beast of Rome. Immediately thereafter, Dowd’s nepesh | incorporeal soul was laden with the guilt of his people and descended into the darkness of She’owl. The gruesome remains of his corpse were incinerated in keeping with the Towrah’s Instructions.

Adding to the intrigue, the aforementioned lunar eclipse during this Passover on April 3, 33 CE, occurred at 16:48 local time in Jerusalem, this being the 14^th of ‘Abyb in year 4000 Yah. With sunset occurring at 7:00 PM, the lunar eclipse would not have been visible in the city, which is understandable since there was no one there to make sense of it anyway, but it may have been God’s way of demarcating the moment Pesach was fulfilled – 4:48 in the afternoon. This would have provided 2 hours and 12 minutes to dispose of Dowd’s physical body, laden his soul with our guilt, and transport him to She’owl to begin Matsah at precisely 7:00 PM. His nepesh would have been released at 7:01 PM the following day, at the conclusion of ‘Abyb 15 year 4000 Yah / April 4^th, 33 CE.

Having fulfilled Matsah by depositing our guilt in She’owl during the long Shabat of Friday night and Saturday, April 3^rd and 4^th, Dowd’s soul was released by the Set-Apart Spirit so that he could celebrate Bikuwrym as the Bakowr | Firstborn of the Covenant on the first day of the new week.

The prophecy of the first Miqra’ | Invitation to be Called Out and Meet of Pesach | Passover was fulfilled, right down to the last detail. There should have been no mistaking what he had done – at least for those who “darash – consistently seek to know” Yahowah, who are Towrah-observant, and who thoughtfully consider what the Messiah and Son of God wrote of himself throughout his Mizmowr.

Showing our appreciation for what Father and Son have accomplished for our benefit, we should answer 606God’s invitation and observe the Miqra’ of Pesach, keeping this appointment with Yahowah. The 14^th day of ‘Abyb is not difficult to establish. Passover is marked by the full moon closest to the spring equinox.

We should observe Pesach | Passover by seeking to understand the intent of Yahowah’s instructions, doing as much of what the Towrah teaches as possible. This Chag | Feast should be celebrated with Yisra’el and the Covenant Family in mind. The menu is roasted lamb and unyeasted bread with olive oil and bitter herbs, consistent with that of the first celebrants.

As we observe Chag Matsah, always keep two things in mind. First, our Savior, Dowd, the Messiah and Zarowa’, made this sacrifice for us. At the very least, we ought to acknowledge and appreciate him for having done so. And second, Pesach is the first of a succession of three Miqra’ey, one that serves as a prelude to Matsah and leads to Bikuwrym. Do not start down this path unless you are committed to continuing all the way to Sukah.

While we are reminiscing over the promise of life eternal, we can focus on what occurred during the first Passover as Yahowah presents His story in Shemowth / Exodus 12 and 13. Then qara’ | read the prophecies in Shamuw’el / 2 Samuel 7, Yasha’yah / Isaiah 53, and Mizmowr / Psalms 22, 88, and 89 – all of which are translated for your benefit within these volumes. They speak vividly of God’s intent and Dowd’s provision for Yisra’el and the Beryth | Covenant Family.

This is God’s story, with His Son playing the starring role. There will be no revisions in the actions or recasting of the lead performer. The only question is who will be there to applaud the Playwright and His cast in the end.

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