87Coming Home
Mashyach
…Messiah
3
Sha’uwl v. Dowd
The Unconsidered Prophecy…
Moving four centuries forward in time from the revelation of the Towrah, we are greeted by Shamuw’el, the last of the Shaphat | Judges. As a contemporary of Dowd, he served as prophet and narrator of the Messiah’s luminous life.
This was also a troubling time for God’s people. They had collectively decided that they would rather be like the gowym than be Towrah-observant. So, as we peruse his words, we find something remarkably telling about King Sha’uwl | Saul, especially considering how the king’s life foreshadows his infamous namesake, the wannabe Apostle Sha’uwl | Paul. Because the people’s king was demon-possessed and callous to the Towrah, Yahowah rejected Sha’uwl and chose Dowd to replace him.
Three thousand years ago, as they had so many times previously, the Children of Yisra’el chose poorly, electing Sha’uwl to rule over them rather than being led by Yahowah through His Shaphat. As a loving Father, rather than give up on them for having rejected Him, once the people’s experiment with human governance failed, and Sha’uwl succumbed to an ignominious death, God intervened to provide a viable alternative. He would choose a shepherd to lead His people, giving us the opportunity to become part of his flock.
Every aspect of this story is prophetic, drawing our attention to a far more evil man by the same name.
88“Then (wa), Shamuw’el (Shamuw’el – Listen to God) said (‘amar – expressed) to (‘el) Sha’uwl (Sha’uwl – Question Him), ‘You have behaved foolishly (sakal – you have acted like an idiot, ignorantly and irrationally, even stupidly and senselessly), failing to observe (lo’ shamar – not closely examined or carefully considered) the instructive conditions of the relationship (‘eth mitswah – the authoritative terms, directions, and prescriptions of the binding contract; a compound of my – to ponder and inquire about and tsawah – that which is commissioned and conveyed on a sign, authorized as correct and instructive) of Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation), your God (‘elohym ‘atah), regarding the correct path to the benefits of the relationship which (‘asher – leads to the way to walk to get the most out of life which) He instructed you (tsawah ‘atah – He told you, providing direction for you).
As a result (ky – surely), at this time (‘atah – simultaneously in addition, it is logical that), Yahowah (Yahowah – the proper pronunciation of the name of ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration) has now established (kuwn – has authenticated and appointed (hifil perfect)) your reign (‘eth mamlakah ‘atah – your monarchy and government, your position as head of state and resulting influence and power) over (‘el – toward and within) Yisra’el (Yisra’el – Individuals who Engage and Endure with God) as an eternal witness forever (‘ad ‘owlam – as enduring testimony throughout time).’” (Shamuw’el / Listen to Him / 1 Samuel 13:13)
King Sha’uwl was about one-one-millionth as Towrah-adverse and one-one-billionth as condemning of Yisra’el as the Apostle Sha’uwl. And yet, Yahowah called 89the first Sha’uwl an ignorant and irrational idiot when, actually, all he did was add a few of his own embellishments. By contrast, Paul repudiated the entire Towrah and threw it away with extreme prejudice, replacing it with his own verbal diarrhea.
King Sha’uwl’s offenses, compared to the Apostle Sha’uwl’s, were so insignificant there would have been no reason to rebuke the man who was about to die or tell us that his bad example was being enshrined forevermore as a witness to what we should avoid. It is only in the context of one Sha’uwl being prophetic of the other, and serving as a warning, that Shamuw’el’s rebuke makes sense.
Since Yahowah would not stand for King Saul’s interpretations and leadership, imagine what His response was to the vitriol of the Apostle Paul…
“So (wa – but) now (‘atah – so then as a result and at this time), your leadership position (mamlakah ‘atah – your reign and government, your role as head of state and resulting authority, influence, and power) shall not stand (lo’ quwm – will not be established or endure, will not be exalted or honored (qal imperfect)).
Yahowah (Yahowah) has diligently searched for and responsibly sought (baqash – has intensely looked for, procuring information regarding (piel perfect)) an individual (‘ysh – a person) to approach Him (la huw’ – for Him, to draw near to Him, and concerning Him) whose judgment and aspirations are similar to His own (ka lebab huw’ – whose conscience and character, thinking and rationale, thoughts and feelings, inclinations and determinations are consistent with His).
As a result (wa – and so then), Yahowah (Yahowah) has instructed him (tsawah huw’ – has provided guidance and direction to him, appointing and ordaining him) regarding the correct and conspicuous leadership which will expound upon the truth (la nagyd – the 90worthy and proper overseer who will make known and proclaim the message,) among (‘al) his people (‘am huw’ – his family).
Indeed, this is because (ky) you have not observed, neither closely examined nor carefully considered (lo’ shamar – you are not aware of and do not focus upon) that which, to show the way to the benefits of the relationship (‘eth ‘asher – that which leads to the proper path to get the most out of life), Yahowah (Yahowah) instructed you (tsawah ‘atah – told you, providing direction for you).” (Shamuw’el / Listen to Him / 1 Samuel 13:13-14)
Man’s way is through the Sha’uwls, king and apostle, through government and religion, and it leads to death. Yahowah’s path is through Dowd, and it leads to the Covenant. And the reason for choosing Dowd is now clear: Yahowah diligently searched for and sought an individual whose judgment and aspirations were similar to His own. There is no better way to endear ourselves to God and to be used effectively by Him than to align our thinking and rationale with His.
Yahowah’s rejection of Sha’uwl was a cathartic time for Yisra’elites. The people had chosen him as their general and king, hoping that he would lead them in the manner of the Gowym. The result proved disastrous, with the government and its military floundering in the face of a vicious foe.
“Then (wa), Yahowah (Yahowah – the proper pronunciation of YaHoWaH, God’s personal and proper name based upon hayah – to exist and guided by towrah – to guide and teach) said, posing a question (‘amar – inquired of and declared) to (‘el) Shamuw’el (Shamuw’el – Listen to Him, the last of the Shaphat | Judges who was also a prophet), ‘For how long (‘ad mathay – concerning the witness until when) will you grieve (‘atah ‘abal – will 91you react with sorrow, mourning and lamenting (hitpael participle – independently express sadness)) about (‘el) Sha’uwl (Sha’uwl – Question Him, the people’s choice of king who was prophetic of the wannabe apostle by the same name), since (wa) I, Myself, despise him and have rejected him (‘any ma’as huw’ – I loathe him and have disavowed any association with him because I abhor him, refusing to accept him) as (min) king (melek – as the ruler or authority, the head of state and political leader) over (‘al) Yisra’el (Yisra’el – those who engage and endure with God)?
Fill (male’ – make a proclamation by filling up) your horn (qeren ‘atah – the container of your ram’s horn trumpet which can omit brilliant flashes of light from the summit of the mount) with olive oil (shemen) and go (wa halak – and walk, traveling on a journey).
I am sending you (shalach ‘atah – I am dispatching you) to (‘el) Yshay (Yshay – the Substance of Existence, to stand out as an exemplar), the Beyth-haLechemy | the resident of Bethlehem (Beyth-haLechemy – the individual from the House of Bread) because (ky) I have seen (ra’ah – I have observed and will reveal (qal perfect)) a king (melek – a sovereign ruler, leader, and advisor) to approach Me (la ‘any – with regard to Me and on My behalf) among his sons (ba ben huw’).’” (Shamuw’el / Listen to Him / 1 Samuel 16:1)
When first confronted with the truth about the fraudulent nature of the Sha’uwl of Christianity, we are saddened and disappointed in ourselves for having believed the lies, while grieving for those still beguiled by them. Our response progresses to anger as we confront the realization that God despises the religion Sha’uwl | Paul conceived because of the horrifying impact it has had on His people. But then we get over it and get on with the business of observing, contemplating, understanding, and sharing what Yahowah intended.
92“So (wa), Shamuw’el (Shamuw’el – Listen to Him, the last of the Shaphat | Judges who served as a prophet) said (‘amar – questioned), ‘How can I go (‘ek halak – by what means can I walk, traveling on this journey)? If Sha’uwl (Sha’uwl – Question Him, the people’s choice of the king who was symbolic of the wannabe apostle by the same name) hears of it (shama’), then he will have me killed (wa harag ‘any – he will put me to death, assassinating me).’
Therefore (wa), Yahowah (Yahowah) said (‘amar), ‘Take (laqach – obtain, grasping hold of and accepting) a cow for consideration by your hand (‘eglah baqar ba yad ‘atah – a calf for reflection revolving around the nature of a flock (qal imperfect jussive)) and say (wa ‘amar), “I have come (bow’ – I am pursuing inclusion) to offer a sacrifice (la zabach – concerning preparing this animal for consumption) in association with (la – to approach and draw near) Yahowah (Yahowah).”’” (Shamuw’el / Listen to Him / 1 Samuel 16:2)
Resolving his people’s mistake would be a joyous moment for Yah, one our Heavenly Father wanted to celebrate in His usual manner, with a feast. No one would die on this day.
“‘And then invite (wa qara’ – so then call out to, greet and welcome, summoning as a guest) Yshay (Yshay – the Substance of Existence, Jesse, to stand out as an exemplar) to the sacrificial feast (ba ha zabach – concerning the preparation of this animal for consumption).
I will make known to you (wa ‘any yada’ ‘atah ‘eth – I will make you aware by revealing to you) what, to show the way to the benefits of the relationship (‘asher – how to lead to the correct path to walk to get the most out of life), you should act upon and engage in (‘asah – do, perform, carry out, and accomplish).
93So then (wa), you shall anoint (mashach – you shall apply oil, rubbing and smearing it on as a ceremonial act of consecration to demonstrate the authority to lead) on My behalf (la ‘any – for Me) the one through whom I will reveal the way to get the most out of life (‘eth ‘asher – him with whom I will lead, showing the correct path to receive the benefits of the relationship) whom I will announce to you (‘amar ‘el ‘atah – whom I will declare to you, speaking to you about).’” (Shamuw’el / Listen to Him / 1 Samuel 16:3)
Dowd, as the antidote to Sha’uwl, would be anointed, becoming the Messiah. More than any other person, Yahowah would make him known to us – a promise clearly kept. Together, they would reveal the way to the relationship God intended.
When we listen to Yah, we know how to act, where to go and what to do. We are prepared to respond to opportunities or provocations. We are properly guided and instructed, prepared for whatever life brings our way. Good things happen when we follow this same formula: listen to Yahowah and engage, as He has requested. Perhaps that is why Shamuw’el’s name means “Listen to Him.”
“Shamuw’el (Shamuw’el – Listen to Him) engaged and did (‘asah – acted, doing), therefore (‘eth), what (‘asher) Yahowah (YaHoWaH) said (dabar – spoke to him about, expressing in words). He came to (wa bow’ – he arrived at) Beyth Lechem | Bethlehem (Beyth Lechem – House of Bread and Home of Conflict, Family and Household of Grain, transliterated Bethlehem (as an interesting aside, lechem can also be transliterated lacham, and means to engage in a struggle, to fight, and to battle)).
Startled, and a bit afraid (wa charad – surprised and somewhat frightened, astonished and perhaps trembling), the elders (zaqen – the leaders of the community comprised of older men) of the town (ha ‘iyr – of the 94village and city) approached and welcomed him (la qara’ huw’ – drew near to meet and greet him, calling out to him in an inviting way).
They asked (wa ‘amar – so they inquired), ‘Did you come (bow’ ‘atah – have you arrived) under favorable circumstances to reconcile (shalowm – as a friend with blessings, to make us healthy and whole, in peace to satisfy and fulfill a promise to restore the kinship; from shalam – to restore, to provide reconciliation, for recompense or reward, to make amends)?’” (Shamuw’el / Listen to Him / 1 Samuel 16:4)
There are a couple of subtle insights we ought not miss. First, more than just the House of Bread, Beyth Lechem would be a place of continuing conflict, where the community would have to fight for its very existence. This reality deepens the connection with Dowd as he, more than anyone, would have to battle to protect his people – even in this place.
Second, the reference to shalowm is intriguing because it would soon be integrated into the name of the city most closely associated with Dowd: Yaruwshalaim | Source from which Teaching and Guidance regarding Reconciliation Flow. It is a compound of yarah, which is the verbal root of “towrah – source of teaching and guidance, direction and instruction” and “shalowm – reconciliation for the restoration of the relationship.”
Third, based upon this statement and one which will soon follow, the prophecy Christians celebrate, believing it predicts that their god, “Jesus,” would come from Bethlehem to be king of Israel, speaks of Dowd, the man who would actually be the melek of Yisra’el. It was always an awkward fit when applied to the misnomer, “Jesus,” because, even in the myths written about him, he was never the leader of his people, and only Yahuwdah existed during 95his time, putting the Christian interpretations in conflict with key aspects of the prophecy.
So as not to lose our place in the natural flow of this discussion, we’ll soon turn to the Mykayah | Micah 5 prediction regarding Bethlehem after our conclusion of Shamuw’el / 1 Samuel 16. It is yet another example of how Yahowah’s promises regarding His beloved Son were usurped by Christians to convert “Jesus” into their king.
Let’s continue to assess the anointing of Dowd by the last of the Judges, Shamuw’el. His answer to the elders is interesting in that it shows that he made the transition from the sacrifice to its intended purpose. It is the most appropriate, beneficial, and Godly thing we can do with our time and lives. And based upon this next statement, Shamuw’el recognized that we need to be set apart from the common things of man if we want to be reconciled with God. And lastly, the Shaphat | Decision-maker realized that the means to reconciliation was through the Miqra’ey | Invitations to be Called Out and Meet with God, which is why he extended the “qara’ – invitation” to Yshay.
“He answered (wa ‘amar – so he said), ‘For reconciliation (shalowm – as a friend under favorable circumstances with blessings, to restore health and prosperity, in peace to amend the relationship, and to satisfy and fulfill a promise to reaffirm the kinship; from shalam – to restore, to provide reconciliation, for recompense and reward, to make amends), I have come (bow’ – I have arrived and am here) to offer a sacrificial feast (la zabach – concerning the preparation of this animal for consumption) to approach (la – to draw near with regard to and concerning) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, God’s personal and proper name based upon hayah – to exist as guided by His towrah – teaching and directions).
96Become set apart (qadash – separate yourselves from that which is common, customary, and ordinary, even defiling and polluted and dedicate yourselves to being cleansed and purified by being set apart) and come with me (wa bow’ ‘eth ‘any – join with me and be included, pursuing the association, and return) to the sacrificial feast (la zabach – concerning the preparation of this animal as an offering and for consumption).’
He separated Yshay, setting him apart (wa qadash ‘eth Yshay – the Substance of Existence, the one who stands out as an exemplar, was set apart, dedicated and devoted to serve, cleansed and purified) as well as his sons (wa ‘eth ben huw’). And he issued an invitation to them (wa qara’ la hem – he called them out, summoning them by name, greeting and welcoming them) to the offering (la ha zabach – to the sacrificial feast designed to reconcile the relationship).” (Shamuw’el / Listen to Him / 1 Samuel 16:5)
Always eager to see what comes next, we sometimes run the risk of overlooking an even more revealing perspective and insight. Here, for example, Yahowah instructed Shamuw’el to speak of invitations and reconciliation and of a sacrificial offering in association with the search for Dowd. This is insightful in the context of how the anointing of Bethlehem’s Shepherd would lead to his Spiritual empowerment – all at Yahowah’s direction. Dowd is our guide through the Miqra’ey, he embodies the Covenant relationship Yahowah intended, and he represents the Doorway to eternal life in Heaven. He is, after all, the central Branch of the Tree of Lives.
To this end, Dowd’s name is scribed with repeated Delets | Doors alongside the same Wah | Connection we find between the two Heys | Observant Individuals in YaHoWaH’s name. Further, when we follow Dowd through the Invitations to be Called Out and Meet with God, we pass through the same Door on Pesach and are 97anointed with the same Spirit on Matsah such that we too become part of the Covenant Family on Bikuwrym.
As we contemplate what comes next, we are reminded that Yahowah works through men and women who are surprisingly similar to us. For example, Shamuw’el was a good man, a man of character and conscience, but when acting on his own initiative, and apart from Divine inspiration, he was as susceptible to jumping to errant conclusions as the rest of us. It is one of the things I find so appealing and genuine about those Yahowah has chosen to represent Him. We don’t have to be perfect to achieve what He wants to be done, just willing to go where His words lead. And in this case, they lead past the first seven sons to the eighth – symbolic of eternal life.
“And it came to exist (wa hayah – it came to be such that) when they arrived (ba bow’ hem) and he saw (wa ra’ah ‘eth) ‘Ely’ab (‘Ely’ab – My God is Father), he said (wa ‘amar), ‘Surely (‘ak – indeed, certainly) Yahowah’s (Yahowah) anointing of him (mashyach huw’ – using the special anointing oil to affirm his calling and authority, even God’s approval of him) will be straightaway and conspicuous (neged – is near, before us, and straight ahead).’ (1 Shamuw’el 16:6)
However (wa), Yahowah (Yahowah) declared (‘amar – said) to (‘el) Shamuw’el (Shamuw’el – Listen to Him, the last of the Shaphat | Judges who served as a prophet), ‘Do not focus upon or have regard for (‘al nabat – do not visually interpret, pay attention to, or consider) his appearance (‘el mar’ah huw’ – the patterns which can be seen with the eyes or comprehended based upon his visual form) or (wa) regard his stature and height (‘el gaboah qomah huw’ – be concerned with his personal presence, proud self-image, arrogance, or how tall he may be) because (ky) I have rejected him (ma’as huw’ – I do not like him and am adverse to him).
98For indeed (ky – by contrast), inconsistent with the way that (lo’ ‘asher) man (ha ‘adam) views (ra’ah – looks at things) humankind (ky ha ‘adam), considering an individual’s visual appearance (ra’ah la ha ‘ayn – looking at that which is seen by the eyes), but instead (wa), Yahowah (Yahowah) perceives (ra’ah – views and considers) the person’s character and conscience (la ha lebab – the inclination to exercise good judgment, the thinking and thoughts, the choices and volition, the mind and heart, the ability to distinguish between right and wrong and act accordingly).’” (Shamuw’el / Listen to Him / 1 Samuel 16:7)
As is so often the case, we have to be cognizant of the thoughts behind the terminology Yahowah selected if we want to understand what these words mean and appreciate what God is revealing to us. Here, for example, if we were to simply translate lebab as “heart,” we’d miss the point. In the time and culture this was revealed, the heart was not associated with love or emotions as it is today but, instead, with judgment. The biological symbol for feelings was the liver.
A thoughtful and thorough review of ancient nomenclature reveals that, by using lebab in relation to what He views as mankind’s most desirable, useful, and beneficial attributes, above all else, God treasures a person’s “ability to exercise good judgment, which is their capacity to process information in a discerning and discriminating manner, to distinguish between right and wrong, true and false, and then respond rationally.”
By choosing lebab to describe why He rejected ‘Ely’ab and chose Dowd, God reveals that He is primarily interested in our “thinking and thoughts as this pertains to our ability to use evidence and reason to make sound decisions.” Yah, therefore, wants to build enduring relationships with people of “character and conscience who 99are rational and thus trustworthy.” Such individuals are willing to go where His words lead.
Affirming this, Dowd became the living embodiment of lebab. He is the most discerning and thoughtful, insightful and articulate man who ever lived. We learn and benefit more from studying his life and lyrics than anyone else.
There would be six additional rejections…
“Then (wa), Yshay (Yshay – to stand out as an exemplar) called out to and summoned (qara’ – called by name) ‘Abynadab (‘Abynadab – the Father Incites and Impels, Father Volunteers and Offers Willingly), having him pass before (wa ‘abar huw’ la paneh – leading him such that he crossed by and approached the presence of) Shamuw’el (Shamuw’el – Listen to Him).
He responded (‘amar – he affirmed), ‘Not this one, either (gam ba zeh). Yahowah (Yahowah – the proper pronunciation of the name of ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration) has not chosen and does not want this one (lo’ bachar – has not selected him and he is not the one desired or preferred).’ (1 Shamuw’el 16:8)
Next (wa), Yshay (Yshay – to stand out as an exemplar) had Shamah pass by (‘abar Shamah – crossed Appalling and Horrifying by).
He said (‘amar – he affirmed), ‘Regarding this one, also (gam ba zeh), Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation) has not selected and does not want (lo’ bachar – has not chosen as he is not the one desired).’ (1 Shamuw’el 16:9)
Yshay (wa Yshay – so the Substance of Existence) had seven of his sons pass before the presence of (‘abar 100sheba’ ben huw’ la paneh) Shamuw’el (Shamuw’el). So then (wa), Shamuw’el (Shamuw’el – Listen to Him) said to (‘amar) Yshay (Yshay), ‘Yahowah (Yahowah) has not chosen these (lo’ bachar – has not selected, does not desire or prefer those).’ (16:10)
Additionally, Shamuw’el said to Yshay (wa Shamuw’el ‘amar ‘el Yshay – then Listen to Him asked the Source of Existence), ‘Is this the end of your sons (ha tamam ha ben – are you finished showing your children)?’
He replied (‘amar), ‘At this point (‘owd) the youngest remains (sha’ar ha qatan – the smallest and most insignificant is left). But behold (wa hineh – however, look, paying attention to these details), he is shepherding (ra’ah – he is caring for and tending to, leading, protecting, and feeding) the flock (ha tso’n – the sheep).’”
The Yisra’elites had chosen Sha’uwl in the manner of the Gentiles and, therefore, predicated upon his ability to impose his will. Even a superficial review of civilization reveals kings rose to power based on their strength, particularly their military prowess and authoritarian tendencies. Yahowah, in contrast, chose a shepherd who would prioritize the wellbeing of his flock. If man is to be governed by another man rather than be guided directly by God, we are best served being led by a considerate individual with the mindset of a shepherd.
Also interesting, the last of Yshay’s sons would become Yahowah’s Bakowr | Firstborn. There are some interesting overtures in this decision which reverberate with the fact that the Covenant began with ‘Abraham’s second-born, and it grew to incorporate Yisra’el through Ya’aqob, who was steadfast, rather than ‘Esa’ow | Esau, the firstborn whom Yah hated. Our status and standing with God are therefore based upon character, not chronology.
101Shamuw’el, by contrast, was the firstborn child of Hannah. His birth required Divine intervention, making his story different than the others (with the exception of Yitschaq). It reveals Yahowah’s approach to those who not only search for Him but who come to know and rely upon Him. Hannah’s speech during Shamuw’el’s dedication (1 Shamuw’el 2:1-10) is so insightful and inspiring, and in due course, we will ponder its implications. But for now, suffice it to say that the resulting son was resolute when it came to acting upon Yahowah’s instructions.
“So, Shamuw’el conveyed to Yshay (wa Shamuw’el ‘amar ‘el Yshay – then Listen to Him asked the Source of Existence), ‘Reach out and get him (shalach wa laqach huw’ – send out to grasp hold of and receive him, accepting him) because (ky – for) we will not turn away (lo’ sabab – we will not change our approach) until he arrives here (‘ad bow’ huw’ poh – until the point in time that he comes to this place).’
He sent away for him and brought him (shalach wa bow’ huw’ – he reached out to him, dispatching someone for him so he would arrive and be included). He was ruddy and redheaded (wa huw’ ‘admowny – he was auburn and reddish, a man like ‘Adam) with (‘im) bright and handsome (yaphah – attractive and beautiful, cheerful and fair) eyes (‘ayn). He was visually pleasing (wa ra’y towb – his appearance was beautifully proportioned and desirable such that seeing him was exceptionally pleasant, agreeable, and delightful).
Yahowah (Yahowah) said (‘amar – instructed and requested with genuine and ongoing implications (qal imperfect)), ‘Of your own volition, stand up (quwm – arise and choose to come to a standing position, becoming confirmed and established upright by deciding to take a stand (qal imperative – actually and genuinely, even literally, of your own freewill, stand)). You should want to anoint him Messiah (mashach huw’ – elect by choice 102to actually and liberally apply anointing oil, pouring it out, smearing it on, and rubbing it in as a sign that he has been designated to serve and authorized to lead (qal imperative – a literal expression of volition)) because, indeed (ky – for surely and truly, emphasizing this conclusion, for the express reason), this is he (zeh huw’ – he is the one).’” (Shamuw’el / Listen to Him / 1 Samuel 16:11-12)
Dowd was undeniably God’s choice, but he can be ours as well. Yahowah selected him to shepherd His people and enlighten the world. He was anointed, becoming the Mashyach | Messiah at God’s discretion, at the time, place, and way of His choosing. No one in all of human history, not even Moseh, shares this unique distinction.
If we, therefore, want to live our lives in sync with God’s will, we should make the same decision, which is why Yahowah’s instructions to Shamuw’el | Listen to Him were all volitional. We, too, are being asked to get off of our knees, to arise and stand upright in Yahowah’s presence by taking a stand with regard to the anointing of Dowd as the Messiah. The implications, of course, are far-reaching, because when our attention shifts to Dowd, the Shepherd's life and lyrics guide us to God.
The appearance of the Mashyach | Messiah Dowd | David was beautifully proportioned and visually pleasing, such that looking at him was both pleasant and enjoyable. Why, then, do most people focus on the wrong individual?
It is also curious that the most prominent depiction of “David,” that of Michelangelo in Florence, is out of proportion, nude, and uncircumcised – all in conflict with God’s depiction and the Towrah’s Instructions. The statue’s right hand is much larger than his left, and yet, the placement of his sling shows him to be left-handed, which is another mistake. His upper body was deliberately chiseled larger than life, as was his head in relation to the rest of his body. His eyes, which Yahowah called 103“handsome,” had hearts carved into them, putting the pupil in shadow. They are divergent, with the left focusing on a different object than the right. There was anxiety etched into his face when he was anything but worried. His features and the statue’s style are overtly Roman.
The fact is mankind’s perceptions of Dowd are all misshapen. Until our perspective and understanding is right in this regard, we will remain wrong with God. Let’s be clear: Dowd is the central figure in Yahowah’s revelation to humankind. He is our Shepherd and Savior.
The qeren | horn being reintroduced into this account by Yah was last referenced by Him one thousand years earlier. Yahowah used it to show that He would honor His promise to enable the benefits of the Covenant through His Son, not ‘Abraham’s second-born, Yitschaq. Since Dowd has been associated with qeren on numerous occasions, this indicates that Dowd plays an important role in facilitating our participation in the Covenant.
Also, there is no missing the fact that Dowd is Yahowah’s mashach | anointed and that he received Yahowah’s Ruwach | Spirit. Beyond these essential insights, we are once again reminded that it is the application of shemen | olive oil, not baptism in a river, which reveals that a person is being set apart to serve God.
“So then (wa), Shamuw’el (Shamuw’el – Listen to Him) grasped hold of (laqach – obtained, receiving, accepting, and taking (qal imperfect)) the horn (qeren – the container comprised of a ram’s horn trumpet which can omit brilliant flashes of light from the summit of the mount) of olive oil (shemen) and (wa) anointed him (mashach ‘eth huw’ – actually and liberally applied anointing oil on him, pouring it out, smearing it on, and rubbing it in as a sign that he had been designated to serve and authorized to lead, all with unfolding and ongoing implications over time (qal imperfect – a literal expression 104of an action with continuing consequences)) in the midst of his brothers (ba qereb ‘ah huw’ – within the middle, inner core, and center, even life-giving womb of his blood relatives).
And (wa – in addition) the Spirit (ruwach – the feminine and maternal spiritual representation of Yahowah’s existence, His nature and energy, set apart from God to perfect, protect, enlighten, and counsel) of Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation) came in tremendous power to Dowd, succeeding such that he would prosper and thrive, being endowed with the ability to be especially useful (tsalach ‘el Dowd – arrived in association with Dowd, the Beloved, rushing to “David” energetically and forcefully, with tremendous influence and authority, causing Dowd to be successful and strong, with an overpowering presence and supernatural capabilities, all leading to more favorable circumstances) from that day forward (min ha yowm ha huw’ wa ma’al – from that moment to beyond the far reaches and highest dimensions of time, above and beyond what can be observed, ascending and higher than what can be imagined).
Then (wa), Shamuw’el (Shamuw’el – Listen to Him, the last of the Shaphat | Judges) stood up (quwm – arose, standing upright) and walked to (wa halak – traveled to) Ramah (ha Ramah – a high place; from ruwm – to rise, to be uplifted, and to be exalted).” (Shamuw’el / Listen to Him / 1 Samuel 16:13)
With this affirmation from Yahowah, for anyone who is informed and rational, it is game over for Christianity’s claims on behalf of their “Jesus Christ.” Dowd | David is Yahowah’s Spirit-filled lyricist and Messiah. There was no Divine instruction to anyone in the 1st century CE, much less for a Shaphat | Judge to mashach | anoint a misnomer. 105Without a single prophecy to justify the claim, or historical verification, Christians deny the man of both in favor of the myth with neither.
Tsalach, the word Yahowah chose to describe His Spirit’s interaction and influence with Dowd, isn’t even remotely close to the term found in the Christian New Testament, which speaks of “being filled with the spirit” or of the “spirit coming upon someone.” Tsalach’s principal connotation denotes “providing the power to succeed,” offering what is necessary to “thrive and prosper.” Yahowah’s Ruwach is a Spirit to be reckoned with, “tremendously energetic and especially useful as well as enormously beneficial.”
As such, we know that Yahowah wants to empower us so that we become more like Him. And He wants us to succeed in our mission and thrive in life.
The only reason for the juxtaposition, of the affirmation that Dowd had been chosen and anointed then empowered and equipped with Yahowah’s Ruwach with this statement regarding Sha’uwl’s estrangement and subsequent demon possession, is that it is prophetic of the ultimate battle for souls. Satan would deploy Sha’uwl | Paul to deny Dowd’s merit and sacrifice while demonizing his people.
“And, therefore (wa – additionally and what’s more), the Spirit (ruwach – the feminine and maternal spiritual representation of Yahowah’s existence, His nature and energy, set apart from God to perfect, protect, enlighten, and counsel) of Yahowah (Yahowah – the correct pronunciation of YaHoWaH, God’s unique personal and proper name based upon hayah – to exist as guided by His towrah – teaching and directions) turned away from any association with (suwr min ‘im – moved in a different direction from, rejecting and forsaking, even cutting off so as to avoid all contact with) Sha’uwl (Sha’uwl – Question 106Him, known as Saul, the king the people chose to demonstrate their preference for Gentile governance, thereby rejecting Yahowah, all serving as a foreshadowing of the false apostle, Sha’uwl | Paul who also rejected Yahowah’s instructions).
As a result (wa – so then), an evil and malignant (ra’ah – a harmful and inaccurate, a perverted and ruinous, an incorrect and immoral) spirit (ruwach) overwhelmed and tormented him (ba’ath – inundated him, troubling and paining him) for being against (min ‘eth – for withdrawing from) Yahowah (Yahowah – the proper pronunciation of the name of ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration).” (Shamuw’el / Listen to Him / 1 Samuel 16:14)
We’d have to be blind to miss the connection. Both Sha’uwls were demon-possessed – tormented by an evil spirit dispatched by Satan to control them. The wannabe Apostle Paul called “Satan’s messenger” a “thorn in his side which was used to control his enormous ego.” And interestingly enough, with both malignancies, the best way to silence their demons is to sing Dowd’s songs.
There are over one thousand one hundred additional references to Dowd | David in the Towrah and Prophets, many of which are prophetic. Even though his name was expressly included in each, most have been misappropriated or denied. There are also many others which speak of the Mashyach | Messiah without naming him – all of which were written about Dowd.
One such example is found in Mykayah | Micah. It describes someone who will come forth from Bethlehem. 107Christians claim it must be “Jesus,” but I don’t agree. What do you think?
“Now, at this time (‘atah – at this point in the narration, and subject to this sequence of events), settlements, towns, and villages (bath – either daughters or communities), apart from societal influences and unaffected by religion or politics, you should band together (gadad – you should, on your own initiative, gather here as a substantial group of individuals who are cut into the relationship).
A siege of rebels and raiders, the confining onslaught of plundering marauders (gaduwd matsowr – adversarial troops prepared for hostilities with the intent to bind) are placed against us (sym ‘al ‘anachnuw – are assigned and appointed over us).
With a rod and weapons of war, people associated by race, culture, or geography (ba ha shebet – with large subdivisions of people, the rulers) will choose to smite, afflict, and destroy (nakah – they will decide to will strike, seeking to incapacitate and defeat) the Decision-maker and Judge (‘eth shaphat – the one who exercises good judgment, correctly deciding right from wrong through evidence and reason, and who determines the fate (qal participle)) of Yisra’el (Yisra’el – Individuals who Engage and Endure with God) on the jaw (‘al ha lachy – on the mouth, teeth, and cheek).” (Mykayah / Who Is Like Yah / Micah 5:1)
There would be two occasions where this would apply – both of which pertain to Dowd. The plundering raiders seeking to restrict and afflict Yisra’elites, robbing them of their dignity, land, Messiah, and place as God’s people could be Romans – either Empire or Church. And that would place this attack adjacent to Dowd’s arrival to fulfill the first four Miqra’ey in year 4000 Yah. Or, these marauding militants could be today’s Muslims, hell-bent 108on ransacking Israel. If so, this would be addressing the days before Dowd’s return in year 6000 Yah to fulfill the last two Mow’ed. Either way, they are attacking Dowd, Yisra’el’s Decision-maker and Judge, seeking to silence and incapacitate him.
“And you (wa ‘atah), Beyth Lechem | Bethlehem (Beyth Lechem – House of Grain and Home of Conflict), ‘Ephrath | Fruitful (‘Ephrath – Branching Off and Bearing Fruit) existing as (la hayah – on behalf of and to exist with), the younger sibling among (ba tsa’yr – the youngest and least significant) the thousands (‘eleph) of Yahuwdah (Yahuwdah – Beloved of Yah and Related to Yah), from you to approach Me (min ‘atah la ‘any – out of you on My behalf) one shall come forth (yatsa’ – one shall be brought out (third-person masculine singular in the qal imperfect)) to be (la hayah – approaching to exist as) the one who writes proverbs and governs (mashal – the source of wisdom who leads by composing easily-remembered lyrics filled with symbolism, a ruler with authority and dominion) in Yisra’el (ba Yisra’el – with those who engage and endure with God), whose beginning (mowtsa’ah huw’ – whose origin and his coming forth) is from antiquity (min qedem – from long ago because he existed a long time ago in the past), from ancient days (min yowmym ‘owlam – from a long time ago, and what would seem like an eternity of days).” (Mykayah / Who Is Like Yah / Micah 5:2)
As an interesting insight: Dowd was the youngest sibling, while in the myths written about Jesus, he was the eldest among his brothers. Further, while Dowd’s location was announced and affirmed by God long before this prophecy was written, the myths pertaining to Jesus were backfilled without corroborating evidence long after the fact. Unable to keep their story straight, the Gospel writers even alleged that he was Jesus of Nazareth, even though the town didn’t exist at the time. Moreover, only one wrote 109Proverbs, and only one of the two would rule over a unified Yisra’el. Therefore, this is yet another prophecy about Dowd that has been misattributed to the mythical “Jesus.” And that is being generous since even mythological figures such as Odysseus, Hercules, and Dionysus were more credibly supported.
Also, with Dowd, his prior existence is not only noted over 1,000 times in the Towrah and Prophets, and thus by God, his name was chiseled in stone by his contemporaries. Yaruwshalaim is not only the City of Dowd, but we can also locate his home today. While on the other hand, there is no antiquity for myths.
Mykayah | Micah wrote between 735 and 700 BCE, or about three hundred years after this event, providing more than sufficient time for Dowd’s departure from Bethlehem in 1034 BCE to be considered “long ago,” as it would have been fifteen generations. In fact, considering Yisra’el’s unification under Dowd and its impending demise in 722 BCE at the hands of the Assyrians, it was the entire lifetime of the nation.
Now for an unexpected wrinkle in the framework of time, among the Qumran collections, there was a commentary written on behalf of the sect’s “Righteous Teacher” which was based upon Mykayah | Micah. In making his argument against the Pharisees, the Essene wrote: “One shall not come forth (lo’ yatsa’ – one shall not be brought out) to be the one who writes proverbs and governs in Yisra’el.” If his quotation was accurate, then Yahowah was bemoaning the fact that, after Dowd, there would be no one to lead His people. And in context, there are so few variations between the Essene’s citations and the Masoretic Text throughout the rest of the book, this negation is worth noting.
Returning to Mykayah’s prophetic presentation, this next statement speaks of Yisra’el having been released to 110the influence of others and, then, of her beginning to bud and grow again after a long intermission. Therefore, we should be anticipating God’s Family returning as the Covenant is reaffirmed, following a painful and traumatic time of estrangement.
“Therefore (la ken – it is appropriate and correct that), he shall give them to another (nathan hem – he will set them aside and give them up) until such time as (‘ad ‘eth – serving as an enduring witness up to the point) she begins to bud and grow, conceiving and giving birth (yalad yaladah – she becomes pregnant, experiences birth pangs, and bears offspring with feminine characteristics, begetting a daughter in travail (qal participle – a verbal adjective, qal perfect – which at some point in time will actually occur, third-person feminine singular)).
Then (wa), the remnant (yether – the remainder that is left) of his brothers (‘ah huw’ – of his genetic and blood relatives) shall change as they return and are restored (shuwb – shall turn around and away, coming back to the place they departed, repaired and recovered in a preferable situation and state (qal imperfect paragogic nun)) as (‘al – among and unto) the Children of Yisra’el (ben Yisra’el – the descendants of those who engage and endure with God).” (Mykayah / Who Is Like Yah / Micah 5:3)
Yahowah’s people are returning to Yisra’el, just as the nation begins to bud and grow as it once did under Dowd. And as she was then, Israel is experiencing birth pangs, with the world kicking her at every turn, opposing her inception and growth. Further, and consistent with the prophecy, Yahuwdym were given to another during the intervening years between Dowd’s life as King and his return as the Passover Lamb but, also, between that time and his upcoming arrival for reconciliation.
Especially important, shuwb was chosen to reflect the attitude and approach of the remnant of Dowd’s brothers 111who will be returning. In keeping with the Covenant and Towrah, they have changed and are no longer political or religious. It is by leaving the schemes of men to approach the Home of God that they will be restored. And make no mistake, these fortunate few are Yisra’elites. They are neither Christians nor Muslims but are, instead, those who can attribute their lineage or lives to Dowd either through genetics or lyrics. Additionally, the reference to a surviving remnant of Yisra’el brings us ever closer to Kipurym in year 6000 Yah – October 2nd, at sunset in Jerusalem, 2033.
This is also addressing the Third Coming of Dowd, Yisra’el’s King and Messiah, Yahowah’s Shepherd and Son…
“He shall be present, standing upright (wa ‘amad – he shall conduct an evaluation and then take a stand, neither bowed nor prostrate, albeit appointed, sustained, strengthened, and in charge, remaining and enduring) so as to serve as a shepherd (wa ra’ah – to nurture and protect his flock, to lead and to feed his sheep) in the power (ba ‘oz – in the strength and might, the force and fortification, with the intended capability) of Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation) and in the majesty and glory (wa ba ga’own – in addition to the splendor and status, the sublimity and preeminence [from 8HevXII]) of the name (shem – of the reputation and renown of the personal and proper designation) of Yahowah (Yahowah – the proper pronunciation of YaHoWaH, God’s personal and proper name based upon hayah – to exist and guided by towrah – to guide and teach), his God (‘elohym huw’).
Then (wa), they shall live and remain (yashab – they shall settle down, inhabiting their established dwelling place, abiding and remaining), for indeed (ky – because surely and by contrast), now, at this time (‘atah – at this 112moment and henceforth), they shall be greatly exalted and honored (gadal – they will be set apart from all others, special and unique, glorified in their overarching status [‘they’ is from 8HevXII while the MT reads ‘he’]) to the ends of the Earth (‘ad ‘ephes ‘erets – up to and as far as the far reaches of the Land and the extreme distant boundaries of the material realm as an everlasting witness).” (Mykayah / Who Is Like Yah / Micah 5:4)
Dowd is Yahowah’s Shepherd, empowered by the very Ruwach | Spirit of God. He, more than anyone, sang to the glory of Yahowah’s name. He knew it, loved it, shared it, and relied upon it.
The reason that all of this is so important is because Dowd is Yisra’el’s Savior, the man whose lyrics, lives, and sacrifices provide the means to reconciliation. The only time Yisra’el will experience more favorable circumstances than when Dowd led and unified God’s people immediately prior to year 3000 Yah (circa 968 BCE) will occur when he returns in year 6000 Yah (2033 CE).
Since Dowd is returning to fulfill Yowm Kipurym, this is being attributed to our Messiah and King…
“He shall exist as (wa hayah – he will be) their means to reconciliation and more favorable circumstances (zeh shalowm – as their friend and their source of blessings, the one who makes them healthy and whole such that they can live in peace by bringing harmony to the relationship, thereby satisfying and fulfilling the promise to restore their kinship; from shalam – to restore, to provide reconciliation, for recompense and reward, to make amends).
Indeed, when (ky) the Assyrian (‘Ashuwr – the one who fights to conquer, the one who treads upon others in the name of the Lord, a warrior god symbolized by an archer with a winged disk serving as a metaphor for Satan 113and the religions born and bred in Babylon) arrives in (bow’ ba – returns, comes into, and pursues inclusion within) our Land (‘erets ‘anachnuw) and, as a point of emphasis (wa ky – when this occurs, surely), has his way and marches through (darak ba – tramples down, influencing others to take aim at) our fortresses and military bases (‘armown ‘anachnuw – our defensive positions and high ground), then (wa) we will rise up and take a stand (quwm – we will take a stand, establishing ourselves (hifil perfect first-person plural)) over and against him (‘al huw’ – upon and above him) – seven shepherds (sheba’ ra’ahym) and eight leaders (shamonah nasyky – rulers exercising authority) of men (‘adam).” (Mykayah / Who Is Like Yah / Micah 5:5)
We are introduced to the Assyrian in Yasha’yah | Isaiah 10, where we discover that it serves to identify Satan. Then it is in Dany’el / Daniel 9 that Dowd, under the guise of Gabry’el, revealed that the Adversary would enter Yaruwshalaim on the 1st of ‘Abyb in year 5997 Yah – Wednesday evening or Thursday morning, April 3rd or 4th, 2030. While he will arrive hailed as a peacemaker, he will declare war on Israel days later.
Therefore, based upon the content and context of the Micah 5 prophecy, this is yet another acclamation pertaining to Dowd which was misappropriated and wrongly attributed to “Jesus” by Peter, Paul, and pals. In so doing, billions have been blinded to the Doorway to Heaven and have forsaken the means to eternal life.
This statement suggests that Yisra’elites have been pacifists for far too long. It’s well past time God’s people stand up, are accounted for, and press their case against those who would destroy them.
In this light, we have two options with the concluding clause. Either Yisra’el under Dowd’s command will be attacking the 7 shepherds and 8 leaders fighting on behalf 114of the Assyrian or Dowd will deploy 15 men against the Adversary.
Should it be the former, you may want to pick your preferred seven and then eight groupings from among the 25 largest militaries on Earth: the United States of America ($900 billion), the People’s Republic of China ($290 billion), the Russian Federation ($85 billion), India ($80 billion), Saudi Arabia ($75 billion), the United Kingdom ($68 billion), Germany ($56 billion), France ($54 billion), South Korea ($46 billion), Japan ($46 billion), Ukraine ($44 billion +), Italy ($34 billion), Australia ($32 billion), Canada ($27 billion), Israel ($23 billion), Spain ($20 billion), Brazil ($20 billion), Poland ($17 billion), Netherlands ($16 billion), Qatar ($15 billion), Turkey ($12 billion), Pakistan ($10 billion), Indonesia ($9 billion), Iran ($7 billion), Egypt ($6 billion).
Should they be acting on behalf of the Assyrian, these will likely play out as: 1) America (with Canada and the UK, possibly Australia), 2) China, 3) Russia, 4) the European Union (notably – Germany, France, Italy, Spain, and Poland), 5) Saudi Arabia (along with Egypt and the other Arab Sunni fiefdoms), 6) Turkey, 7) Pakistan, and 8) Iran (with Iraq and Syria). The UK may fight alongside the EU but more likely with the US, joining Canada and Australia. I left out India and Japan as well as South Korea and Brazil, even Indonesia because they will likely keep their powder dry so as to capitalize upon the carnage of their neighbors.
Should the 7 shepherds and 8 leaders be adversarial, and thus aligned with the Assyrian, they might include the leadership of the world’s largest religions: Christianity (32% between Roman Catholicism, Orthodox, and Protestants), Islam (25% between Sunni and Shia), Judaism (<1%), Socialist Secular Humanism (15% between Atheists and Agnostics), Hinduism (15%), Buddhism (8%), and Animists (6%).
115However, should the number be literally influenced and yet still symbolic, on a six plus one basis, the seven shepherds could be comprised of individuals from the following list: Moseh, ‘Aharown, Yahowsha’ ben Nuwn, Dabowrah, Shamuw’el, and ‘ElYah, with Dowd as the seventh. And if they were looking for an eighth, Yada as the other Witness would be honored to pitch in.
Indeed, it is fun to speculate on who these individuals may be, in addition to being beneficial, because in doing so we come to appreciate the common characteristics of those Yahowah chooses to advance His message and care for His people. And yet, let’s not lose sight of the bigger picture. With this prophecy, especially when considered within the complete tapestry of Yahowah’s revelation, we can be assured Dowd is the man from Bethlehem who will be returning with Yahowah. And together, they will be restoring Yisra’el.
Let’s flesh out one more conversation chronicled within Shamuw’el before we turn our attention to Hannah’s Song. The next is found in Shamuw’el / 2 Samuel 7:19. We broached this prophecy previously in Coming Home, To Dowd or not to Dowd, but stopped just shy of the 19th statement which now becomes especially relevant.
What follows serves as an important window into our future, revealing how Yahowah has and will continue to work through Dowd and his people. It begins in 2 Samuel 7:9, is especially illuminating in 17-19, and brilliantly clarifies and confirms our approach to God in statements now marked 21, 22, and 25, continuing vividly through 7:29. This conversation between Father and Son, between God and His Messiah, between Yahowah and Dowd, was recorded by Shamuw’el for our benefit. It is among the 116most valuable revelations to be found in God’s book of essential advice.
“Now, therefore (wa ‘atah), this is what you should say (koh ‘amar) to My associate, Dowd (la ‘ebed ‘any la Dowd) as a result (koh). Yahowah of the spiritual implements (Yahowah tsaba’) says (‘amar), ‘I took you (‘any laqach ‘atah) from the sheepfolds (min ha neweh), from chasing after lambs (min ‘achar ha tso’n), to be the conspicuous and informative leader (la hayah nagyd) among My People (‘al ‘am ‘any), over Yisra’el (‘al Yisra’el). (Shamuw’el 2 7:8)
I have been with you (wa hayah ‘im ‘atah) throughout it all (ba kol) revealing the benefits of the relationship (‘asher) as you journeyed through life (halak). I have cut off (wa karat), accordingly, all of your enemies (‘eth kol ‘oyeb ‘atah) from your presence (min paneh ‘atah). And I have engaged on your behalf to make for you (wa ‘asah la ‘atah) an exceptionally important name, the greatest designation, and the most distinguished reputation (shem ha gadowl) when compared to the most glorified designations (ka shem ha gadowl ‘asher) on the Earth (ba ha ‘erets). (Shamuw’el 2 7:9)
Furthermore (wa), I will appoint and establish (sym) a dwelling place (maqowm) for My People (la ‘am ‘any), Yisra’el (la Yisra’el). I will plant them (wa nata’ huw’) such that they may abide (wa shakan) below throughout a less chaotic time than this (tachath huw’) and no longer be agitated, anguished, or terrorized (ragaz ‘owd). They will not continue to be (wa lo’ yasaph) afflicted or degraded, disparaged or denigrated (‘anah), by unjust and harmful sons, perverted and violent descendants of evil (beny ‘awlah), as will have formerly been the case (ka ‘asher ba ha ri’shown). (Shamuw’el 2 7:10)
117From the day (wa la min ha yowm) which, for the benefit of the relationship (‘asher), I appointed and instructed (tsawah) Judges (shaphat) on behalf of My people (‘al ‘am ‘any), Yisra’el (Yisra’el), I will provide a respite (wa nuwach la ‘atah) from all of your enemies (min kol ‘oyeb ‘atah). In addition (wa), Yahowah (Yahowah) is boldly and publicly announcing to you (nagad la ‘atah) that, indeed (ky), He will act, engaging with you to create the family and home of Yahowah (beyth ‘asah la ‘atah Yahowah). (Shamuw’el 2 7:11)
Surely (ky), your time will be thoroughly proclaimed and completely fulfilled (male’ yowmym ‘atah). Then, after your relaxing rest (wa shakab) with your fathers (‘eth ‘ab ‘atah), I will rise up and take a stand to bring to fruition (quwm) with your offspring what you have sown (‘eth zera’ ‘atah), something more in the end, without hesitation for you (‘achar ‘atah). For the benefit of the relationship (‘asher), it will be extracted and withdrawn (yatsa’) out of a small particle of your physiological nature (min me’eh).’”
After speaking through Nathan to His Son, Dowd, Yahowah transitions to speaking directly to us about him…
“‘And so (wa), I will establish (kuwn) his reign over his kingdom (‘eth mamlakah huw’). (Shamuw’el 2 7:12) He, himself, shall restore and rebuild (huw’ banah) the family home (beyth) for (la) My name (shem ‘any). And (wa) I will prepare and establish (kuwn) the throne (‘eth kise’) of his kingdom (mamlakah huw’) forevermore as a continuing witness (‘ad ‘owlam). (Shamuw’el 2 7:13)
I was, I am, and I always will be (‘any hayah) for him (la huw’) as a Father (la ‘ab), and (wa) he was, is, and always will be (huw’ hayah) for Me as (la ‘any) a Son (la ben).
So, when that which is associated with him is warped and perverted, twisted such that it is contrary 118to what has been stated (‘asher ba ‘awah huw’), I will resolve the dispute against him, vindicating him, deciding with him to expose and issue a condemnation (wa yakah huw’) against the various subdivisions, cults, clans, and nations (ba shebet) of men (‘ishym) and against (wa ba) the fungus and plague that has fallen (nega’) upon the descendants (ben) of ‘Adam (‘adam).’” (Shamuw’el 2 7:14)
With this explanation of the religious crusade to transfer the promises made to the Messiah to create a Christ, which will be exposed and condemned, God shares…
“‘Therefore (wa), My steadfast devotion, enduring love, commitment to the relationship, and unmitigated favor (chesed ‘any) will not be removed from him, be disassociated or diminished regarding him, or replaced, substituting another for him (lo’ suwr min huw’), as was the case when (ka ‘asher) I turned away from and completely rejected (suwr min) associating with (‘im) Sha’uwl (Sha’uwl) whom, to show the proper way (‘asher), I removed (suwr) from your presence (min la paneh ‘atah).’” (Shamuw’el 2 7:15)
Speaking directly to Dowd again, God reveals…
“‘And so (wa), your family (beyth ‘atah) and (wa) your position of authority, your kingdom and reign (malakah ‘atah), are assured, as it is trustworthy and dependable, firmly established, credible, and enduring (‘aman) forever as a continuing witness (‘ad ‘owlam) in My presence (la paneh ‘atah). Your throne and seat of honor (kise’ ‘atah) will be (hayah) established and sustained (kuwn) forevermore as a restoring testimony (‘ad ‘owlam).’ (Shamuw’el 2 7:16)
Consistent with all of these words (ka kol ha dabarym ha ‘eleh) and in accord with (wa ka) the entire revelation (kol ha chizywon ha zeh), in this manner, 119Nathan accurately conveyed this (ken dabar Nathan) to Dowd (‘el Dowd).” (Shamuw’el / Listen to Him / 2 Samuel 7:17)
It is becoming ever more evident that the 2nd Shamuw’el 7 prophecy is fundamental to our understanding of God’s relationship with His Son, Dowd. Especially when combined with the portraits painted in Isaiah and the Psalms, an accurate portrayal of the Messiah emerges. And while this is where we left off in our previous reviews, what Yah says next of His Son and our King is pertinent to the current discussion…
“Then King Dowd (wa Dowd ha melek – so then the Beloved, the leader and advisor) came (bow’ – arrived and entered (qal imperfect third-person masculine singular)) and he sat and remained (wa yashab – settled down and lived) in the presence of (la paneh – drawing near to the appearance) Yahowah (Yahowah – God’s personal and proper name transliterated as guided by His towrah – instruction regarding His hayah – existence and the role He plays in our shalowm – reconciliation as ‘elowah – our God).
He said (wa ‘amar – so then he asked), ‘Who am I (my ‘anoky – what and I), Yahowah (Yahowah), my Upright One (‘edown ‘any – the upright pillar of my tabernacle), and what is my home and family (wa my beyth ‘any), that You have come and included me (ky bow’ ‘any – such that You have arrived to associate with me) here and forevermore as a restoring witness (‘ad halom – in this place and everywhere else up to now and into perpetuity to provide testimony)? (Shamuw’el 2 7:18)
And while the duration and repetition (wa ‘owd zo’th – so while the length of time beyond expectation and recurrence) are relatively insignificant (qaton) in Your eyes (ba ‘ayn ‘atah – from your perspective), Yahowah (Yahowah – an accurate transliteration of the name of 120‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation), my Upright One (‘edown ‘any), You have also given Your Word, speaking (wa dabar gam – in addition, You have talked) of Your coworker’s household and family (‘el beyth ‘ebed ‘atah) for a very long time now, beginning in the distant past (la min rachowq).
Additionally (wa), this is Towrah: instructive guidance and effective teaching (zo’th Towrah) for humankind (ha ‘adam – for the descendants of ‘Adam), Yahowah (Yahowah), my foundation and support (‘edown ‘any).’” (Shamuw’el 2 7:19)
There aren’t many men who can claim to have entered Yahowah’s presence such that they can tell us about their experience. Dowd was one, Moseh and Shamuw’el were others. So was Yasha’yah.
In Dowd’s case, he and his Father settled in for a long chat which began with them speaking about the duration and repetition of Dowd’s lives as he brought forth the restoring witness to his people. It was a remarkable thing for any man and especially this one who lived the three most important lives in human history. And while it was but a blink of an eye to Yahowah, Dowd’s ongoing service to Yisra’el would play out over thousands of years.
I strongly suspect that Dowd knew why Yahowah had chosen him and why he became such an essential part of Yisra’el’s redemption. And if that is the case, then the question is being asked for us to ponder. The more we understand why Yahowah loved Dowd, and found it productive to work with him, the more effective and enjoyable our lives will be.
The answer was even provided following the question. This is Towrah | Effective Teaching and Guidance for humankind. Dowd’s lives reflect Yahowah’s intent.
121“‘What more beyond this can (wa mah yasaph – what additional can) Dowd communicate to You (Dowd ‘owd la dabar ‘el ‘atah – the Beloved say to You that bears repeating), Yahowah (Yahowah – God’s personal name pronounced using His towrah – instruction as our guide, His affirmation of His hayah – existence and commitment to our shalowm – reconciliation as ‘elowah – our God)?
You are well acquainted with and know (yada’ ‘eth – You are fully aware of, acknowledge, and understand) Your associate (‘eth ‘ebed ‘atah – the one who works with You).’” (Shamuw’el 2 7:20)
Having worked together on and off over the past 3,000 years, and with an eternity before them, Father and Son were well acquainted. And yet, even so in this, like every relationship, there is always so much more to experience and learn.
“‘For the sake of Your Word and on behalf of this message from You (ba ‘abuwr dabar ‘atah – on account of that which grows out of Your testimony), and consistent with Your judgment, Your character and conscience (wa ka leb ‘atah – Your disposition, thinking, and inclinations), You have engaged and acted (‘asah – You have done, expending the energy to accomplish and bring to fruition) with regard to all of these extraordinary things (‘eth kol ha geduwlah ha zo’th – in recognition of this high status and esteem) for the purpose of enabling the one who works with You (‘eth ‘ebed ‘atah) to become aware, to actually know and understand, and then to reveal it (la yada’).’” (Shamuw’el 2 7:21)
It is hard to grasp all they have said and done together. There are a hundred Mizmowr and Mashal. Yisra’el was unified and protected. Yaruwshalaim was acquired and prepared. The Mow’edym have and will continue to be fulfilled. The Covenant is enabled and will soon be 122restored. Yahuwdym are being called home. A remnant of the people will be reconciled. The Earth is on the cusp of returning to the conditions experienced in the Garden.
And all of this is because Yahowah made it possible. It is His message, His character which is on display, and His power being manifested. His purpose will be achieved, and Dowd will be there to explain it all to us.
“‘Therefore, the most rational response is to acknowledge (‘al ken) Your importance and magnificent ability to empower, expand, and grow (gadal – to rear and raise, and to add spatial dimensions), Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation), my foundation and support (‘edown ‘any).
For (ky – because indeed, it is true) there is nothing that exists like You (‘ayn ka ‘atah – there is none comparable to You), and there is no God besides You (wa ‘ayn ‘elohym zulah ‘atah – no God exists except for You) according to all (ba kol – with everything) that which, to show the way to the benefits of the relationship (‘asher – to lead to the correct path to get the most out of life which), we have listened to and heard with our ears (shama’ ba ‘ozen ‘anachnuw).’” (Shamuw’el 2 7:22)
As I share these words with you, it is the dawn of Shabuw’ah in year 5990 Yah – just ten years from Dowd’s return. We who are part of the Covenant Family are celebrating along with Dowd as our Father empowers and enriches our lives.
Now and forevermore, Yisra’el remains special. Just as Dowd was chosen, so were they…
“‘And who is like Your people (wa my ka ‘am ‘atah – so then who is comparable to Your family), Yisra’el 123(Yisra’el – Individuals who Engage and Endure with God) – the one nation on Earth (gowy ‘echad ba ha ‘erets – the population of related people in one Land), whom, to lead us along the proper path (‘asher – whom to show the way to the benefits of the relationship), God walked to ransom and redeem His people (halak ‘elohym la padah la huw’ la ‘am – the Almighty, Himself, journeyed to rescue and release, and to liberate His Family to be near His people), establishing His name and reputation (wa la sym la huw’ shem – planting, setting in place, and preserving His personal and proper designation) by engaging with them (wa la ‘asah la ‘atem – by acting on behalf of and profiting by drawing near them), doing great and awesome things (ha geduwlah wa – recognizable and honorable, esteemed and respectful deeds) for Your Land (la ‘erets ‘atah – to be near Your country) in the presence of Your people (min paneh ‘am ‘atah – appearing before Your Family) whom You redeemed for Yourself (‘asher padah la ‘atah – whom, to lead to the benefits of the relationship, You have ransomed, rescued and freed, liberating them to be near You) from the Crucibles of Oppression in Egypt (min Mitsraym – out of the crucibles of intense religious, government, military, and economic pressure and subjugation), from those people and their gods (gowym wa ‘elohym huw’ – from the Gentiles and their deities)?’” (Shamuw’el 2 7:23)
To the chagrin of Christians, Muslims, and Progressives, Yisra’el will never be defeated or replaced. However, they will be redeemed. The Children of Yisra’el remain the only example of a people Yahowah has listened to, liberated, walked alongside, clothed, fed, and led. Now, if only Jews would act like it.
“‘So, You formed and fashioned, establishing for Yourself (wa kuwn la ‘atah – then You provided proof by securing, sustaining, and authenticating this support to approach), Your people (‘eth ‘am ‘atah – with Your 124Family), Yisra’el (Yisra’el – those who Engage and Endure with God), to be Your family (la ‘atah la ‘am – as Your Family) forever as an eternal witness (‘ad ‘owlam – providing testimony forever).
And You (wa ‘atah), Yahowah (Yahowah – God’s name transliterated using His towrah – instruction regarding His hayah – existence for our shalowm – reconciliation as ‘elowah – our God), have, are, and will approach (hayah – exist) as their God (la hem la ‘elohym – draw near to them, Almighty God).’” (Shamuw’el 2 7:24)
This was the intent. However, Yisra’el has struggled in the role. For most of the 4,000 years since ‘Abraham, the Family has been estranged. And even so, Yahowah found sufficient men among the patriarch’s descendants to declare His eternal and restoring witness.
“‘Now, at this time and henceforth (wa ‘atah), Yahowah (Yahowah – the proper name transliterated using His towrah – instruction regarding His hayah – existence for our shalowm – reconciliation as ‘elowah – our God), Almighty (‘elohym), it is Your will to establish and eternally confirm as an enduring witness, having decided that it will come to fruition (quwm ‘ad ‘owlam – You have chosen such that it is Your desire to take a stand to fulfill the eternal testimony, validating (hifil imperative)), the Word (ha dabar – the statements, promises, and message) which leads the way to the benefits of the relationship that (‘asher – that reveal the path to get the most joy out of living) You have communicated (dabar – You have spoken) concerning the one who has worked with You, serving with You (‘al ‘ebed ‘atah), and with regard to his family and household (wa ‘al beyth huw’).
You have decided to act, and You actually want to engage, doing (wa ‘asah – performing and working by choice (qal imperative)) exactly as You have said (ka 125‘asher dabar – accordingly, beneficially, and relationally in a manner consistent with what You have said).’” (Shamuw’el 2 7:25)
There have been upward of two score of prophets conveying Yahowah’s everlasting testimony, but only one who served with God to personally contribute to its fulfillment. Dowd was the one man who was both a prophet and savior, talking the talk and walking the walk.
“‘Additionally (wa – so then), Your name will be great, exalted and honored as a reflection of our freewill, and this will continue forever because our eternal witness (gadal shem ‘atah ‘ad ‘owlam – Your personal and proper designation will be eternally magnified, as it is Your desire to raise Your reputation and renown, Your name growing forevermore (qal imperfect jussive)) shall be to say (la ‘amar – to approach by proclaiming), “Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation), of the vast array of spiritual implements (tsaba’ – of the heavenly messengers), is God (‘elohym) over Yisra’el (‘al Yisra’el – before those Individuals who Engage and Endure with the Almighty).”
And the family and household (wa beyth) of Your servant (‘ebed ‘atah – of the one who works with You, serving with You), Dowd (Dowd – the Beloved), has been and will be established (hayah – continually exists) before Your presence and appearance (la paneh ‘atah).’” (Shamuw’el 2 7:26)
While we are leading this parade at the moment, we will be delighted to pass the baton to its rightful owner. We can only hope that those who have traveled alongside to witness the restoration of Dowd’s home and family is large and jubilant.
126“‘That is because You (ky ‘atah), Yahowah (YaHoWaH – His personal name pronounced using His towrah – instruction regarding His hayah – existence and our shalowm – reconciliation as ‘elowah – our God), of the heavenly implements (tsaba’ – of the spiritual representatives), the God (‘elohym) of Yisra’el (Yisra’el – Individuals who Engage and Endure with the Almighty), have revealed this revelation, making it known (galah – Yor have provided this information at this time and disclosing it openly (qal perfect)) to the ear of Your associate (‘eth ‘ozen ‘eben ‘atah), saying (la ‘amar – to express), “I will build for you a home and restore the family (beyth banah la ‘atah – I will establish for you the house and reestablish on your behalf the household (qal imperfect first-person singular)).”
Therefore (‘al ken – this being reliable, consistent, and true), the one who works with You (‘ebed ‘atah ‘eth) has discovered and experienced that which was not previously known and, through learning, now has acquired (matsa’ – has sought out and found, revealing for the first time as a result of embarking on a journey of discovery and thereby encountering (qal perfect third-person masculine singular)) his conviction, courage, and character, the motivation for his decision (leb huw’ – his desire, thought process, and inclination) to make this appeal to You, on his own initiative, to intervene for You, interceding on his own volition concerning You after considered and independent contemplation (palal ‘el ‘atah – to consistently and continually act as an arbitrator and mediator to resolve the relationship on Your behalf, serving as a facilitator without compulsion or societal pressure (hitpael infinitive)) with this specific request to resolve foolish error through separation and intervention (‘eth ha taphilah ha zo’th – with this wonderful opportunity to act in a distinctly distinguishing manner which leads to becoming set apart as an intermediary while arbitrating to eliminate ignorance and 127whitewashing; from palah – to be distinct, marked out, distinguished, and set apart, a wonderful act which sets apart and distinguishes and taphel – oblivious plastering over and irrational smearing).’” (Shamuw’el 2 7:27)
And there it is, the moment of truth – and we find it in the prophecy which served as the impetus for Yada Yahowah. It was during this conversation, the one which is foundational to understanding Dowd’s place in God’s plans, that the Son announced his intent to fulfill the Mow’edym to his Father.
Throughout 2 Shamuw’el 7, Yahowah revealed His commitment to reestablish His Home and Family with His Son. Upon learning this, Dowd decided that, since they would be renewing the Covenant together, it would be appropriate for him to contribute to the maximum extent possible. Recognizing that the Mow’edym were conceived for this purpose, Dowd let Yahowah know that he had the motivation, courage, character, and conviction to fulfill them. He had contemplated all Yahowah had to say, and then, he made his decision. On his own initiative, he appealed to God, asking for the opportunity to intervene.
Dowd recognized that by serving as the Pesach ‘Ayil, and then by removing the guilt of his people during Matsah, and carting it off to She’owl, he would forever resolve the foolishness that had estranged Jews from Yahowah. His people’s propensity to whitewash their history and smear over the word of God would be resolved – setting them apart by separating them from the ways of man.
At this moment, Dowd also knew that he, as the most prominent beneficiary, was the ideal choice to fulfill Bikuwrym and Shabuw’ah. He was acknowledging that Taruw’ah had been established to herald his return on Kipurym to reconcile Yisra’el with Yahowah forevermore. And for all of this, Dowd knew that Yisra’el would respect him as king of Sukah.
128What had begun with a conversation about building homes had concluded in a commitment to build a family together. What we have just read may be the single most important revelation in human history.
“‘So then, based upon all of this (wa ‘atah), Yahowah (Yahowah – the proper name transliterated using His towrah – instruction regarding His hayah – existence for our shalowm – reconciliation as ‘elowah – our God), my foundation and support (‘edown ‘any – the Upright Pillar of my Tabernacle), You are God Almighty (‘atah huw’ ha ‘elohym – You are the Almighty God). Your words (dabar ‘atah – Your witness and testimony) have been, are, and always will be (hayah – literally and always by choice exist as (qal imperfect jussive)) reliable, trustworthy and true (emeth – honest and dependable, affirmed by reality, enduring and everlasting). And You have consistently stated (wa dabar – You have communicated and promised (piel imperfect)) these positive and mutually beneficial things (‘eth ha towbah – these generous and pleasing, valuable and enjoyable ideas) to the one working and serving with You (‘el ‘ebed ‘atah). (Shamuw’el 2 7:28)
As a result, now (wa ‘atah) it is Your desire, confidently and boldly, with determination, content and pleased (ya’al – You have resolutely decided because it agrees with You, is acceptable to You, and pleases You to show Your willingness and resolve (hifil imperative)) to kneel down to lift up (wa barak – to greet and bless, invoking favor upon) the household and family (‘eth beyth) of Your coworker (‘eben ‘atah) such that it exists and endures forevermore (la hayah la ‘owlam) in Your presence (la paneh ‘atah).
For indeed (ky – truthfully), You (‘atah), Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – 129reconciliation), my foundation and support (‘edown ‘any), have spoken (dabar – have verbally stated, declaring and promising), and with Your favorable treatment and support (wa min barakah ‘atah – and so with Your blessing and vow, Your gift and oath), the family and household of Your servant (beyth ‘ebed ‘atah) will be adored and blessed (barak – will be lifted up and adored) forevermore (la ‘owlam – throughout eternity).’” (Shamuw’el / Listen to Him / 2 Samuel 7:29)
Dowd recognizes that no matter how magnificent or harrowing his decision to intervene, it is up to Yahowah to make it possible. God would have to place his soul in a nondescript body in time to fulfill Pesach and then destroy the remains of the mutilated body after Passover to remain in compliance with the Towrah’s instructions. Especially challenging, Yahowah would be responsible for orchestrating the placement of the people’s guilt on Dowd’s soul so that it could be carried to She’owl and deposited there on Matsah, never to be seen again. God would assure that His Ruwach releases His Son’s nepesh from She’owl upon the completion of Matsah and arrange for the Family reunion on Bikuwrym.
And on and on it goes until Yah returns with Dowd to fulfill Kipurym. This will not only require resurrecting the Mercy Seat such that Dowd can anoint it to facilitate the final reconciliation of Yisra’el, but Dowd must also be greatly empowered to match the prophecies found in the 89th Mizmowr.
Working together in this way, Father and Son would restore the Covenant Family, blessing God’s children, forevermore. It would be the most compassionate and courageous plan ever conceived.
The promise to Dowd, and through him to Yisra’el, is unequivocal, non-transferable, non-negotiable, and eternal. While Dowd’s decision, with Yahowah’s overt acceptance 130and affirmation, we have His Word on it. And since this declaration is trustworthy and dependable, there is but one way to endure in Yahowah’s company – accept what Father and Son are offering.
In that this is one integrated conversation from Yahowah regarding Dowd’s relevance to our lives, let’s consider it from beginning to end once again. These are among the most important words ever written…
“Now, therefore (wa ‘atah), this is what you should say (koh ‘amar) to My associate, Dowd (la ‘ebed ‘any la Dowd) as a result (koh). Yahowah of the spiritual implements (Yahowah tsaba’) says (‘amar), ‘I took you (‘any laqach ‘atah) from the sheepfolds (min ha neweh), from chasing after lambs (min ‘achar ha tso’n), to be the conspicuous and informative leader (la hayah nagyd) among My People (‘al ‘am ‘any), over Yisra’el (‘al Yisra’el). (Shamuw’el 2 7:8)
I have been with you (wa hayah ‘im ‘atah) throughout it all (ba kol) revealing the benefits of the relationship (‘asher) as you journeyed through life (halak). I have cut off (wa karat), accordingly, all of your enemies (‘eth kol ‘oyeb ‘atah) from your presence (min paneh ‘atah). And I have engaged on your behalf to make for you (wa ‘asah la ‘atah) an exceptionally important name, the greatest designation, and the most distinguished reputation (shem ha gadowl) when compared to the most glorified designations (ka shem ha gadowl ‘asher) on the Earth (ba ha ‘erets). (Shamuw’el 2 7:9)
Furthermore (wa), I will appoint and establish (sym) a dwelling place (maqowm) for My People (la ‘am ‘any), Yisra’el (la Yisra’el). I will plant them (wa nata’ huw’) such that they may abide (wa shakan) below throughout a less chaotic time than this (tachath huw’) and no longer be agitated, anguished, or terrorized 131(ragaz ‘owd). They will not continue to be (wa lo’ yasaph) afflicted or degraded, disparaged or denigrated (‘anah), by unjust and harmful sons, perverted and violent descendants of evil (beny ‘awlah), as will have formerly been the case (ka ‘asher ba ha ri’shown). (Shamuw’el 2 7:10)
From the day (wa la min ha yowm) which, for the benefit of the relationship (‘asher), I appointed and instructed (tsawah) Judges (shaphat) on behalf of My people (‘al ‘am ‘any), Yisra’el (Yisra’el), I will provide a respite (wa nuwach la ‘atah) from all of your enemies (min kol ‘oyeb ‘atah). In addition (wa), Yahowah (Yahowah) is boldly and publicly announcing to you (nagad la ‘atah) that, indeed (ky), He will act, engaging with you to create the family and home of Yahowah (beyth ‘asah la ‘atah Yahowah). (Shamuw’el 2 7:11)
Surely (ky), your time will be thoroughly proclaimed and completely fulfilled (male’ yowmym ‘atah). Then, after your relaxing rest (wa shakab) with your fathers (‘eth ‘ab ‘atah), I will rise up and take a stand to bring to fruition (quwm) with your offspring what you have sown (‘eth zera’ ‘atah), something more in the end, without hesitation for you (‘achar ‘atah). For the benefit of the relationship (‘asher), it will be extracted and withdrawn (yatsa’) out of a small particle of your physiological nature (min me’eh).’”
After speaking to Dowd, Yahowah begins speaking to us about him…
“‘And so (wa), I will establish (kuwn) his reign over his kingdom (‘eth mamlakah huw’). (Shamuw’el 2 7:12) He, himself, shall restore and rebuild (huw’ banah) the family home (beyth) for (la) My name (shem ‘any). And (wa) I will prepare and establish (kuwn) the throne (‘eth kise’) of his kingdom (mamlakah huw’) forevermore as a continuing witness (‘ad ‘owlam). (Shamuw’el 2 7:13)
132I was, I am, and I always will be (‘any hayah) for him (la huw’) as a Father (la ‘ab), and (wa) he was, is, and always will be (huw’ hayah) for Me as (la ‘any) a Son (la ben). So, when that which is associated with him is warped and perverted, twisted such that it is contrary to what has been stated (‘asher ba ‘awah huw’), I will resolve the dispute against him, vindicating him, deciding with him to expose and issue a condemnation (wa yakah huw’) against the various subdivisions (ba shebet) of men (‘ishym) and against (wa ba) the fungus and plague that has fallen (nega’) upon the descendants (ben) of ‘Adam (‘adam). (Shamuw’el 2 7:14)
Therefore (wa), My steadfast devotion, enduring love, commitment to the relationship, and unmitigated favor (chesed ‘any) will not be removed from him, be disassociated or diminished regarding him, or replaced, substituting another for him (lo’ suwr min huw’) as was the case when (ka ‘asher) I turned away from and completely rejected (suwr min) associating with (‘im) Sha’uwl (Sha’uwl) whom, to show the proper way (‘asher), I removed (suwr) from your presence (min la paneh ‘atah). (Shamuw’el 2 7:15)
And so (wa), your family (beyth ‘atah) and (wa) your position of authority, your kingdom and reign (malakah ‘atah), are assured, as it is trustworthy and dependable, firmly established, credible, and enduring (‘aman) forever as a continuing witness (‘ad ‘owlam) in My presence (la paneh ‘atah). Your throne and seat of honor (kise’ ‘atah) will be (hayah) established and sustained (kuwn) forevermore as restoring testimony (‘ad ‘owlam).’ (Shamuw’el 2 7:16)
Consistent with all of these words (ka kol ha dabarym ha ‘eleh) and in accord with (wa ka) the entire revelation (kol ha chizywon ha zeh), in this manner, Nathan accurately conveyed this (ken dabar Nathan) to Dowd (‘el Dowd). (Shamuw’el 2 7:17)
133Then King Dowd (wa Dowd ha melek) came, and upon arriving (bow’), he sat and remained (wa yashab) in the presence of (la paneh) Yahowah (Yahowah). He said (wa ‘amar), ‘Who am I (my ‘anoky), Yahowah (Yahowah), my Upright One (‘edown ‘any), and what is my home and family (wa my beyth ‘any), that You have come and included me (ky bow’ ‘any) here and forevermore as a restoring witness (‘ad halom)? (Shamuw’el 2 7:18)
And while the duration and repetition (wa ‘owd zo’th) are relatively insignificant (qaton) in Your eyes and from Your perspective (ba ‘ayn ‘atah), Yahowah (Yahowah), my Upright One (‘edown ‘any), You have also given Your Word, speaking (wa dabar gam) of Your coworker’s household and family (‘el beyth ‘ebed ‘atah) for a very long time now, beginning in the distant past (la min rachowq).
Additionally (wa), this is Towrah: instructive guidance and effective teaching (zo’th Towrah) for humankind (ha ‘adam), Yahowah (Yahowah), my foundation and support (‘edown ‘any). (Shamuw’el 2 7:19)
What more beyond this can (wa mah yasaph) Dowd communicate to You (Dowd ‘owd la dabar ‘el ‘atah), Yahowah (Yahowah)? You are well acquainted with and know (yada’ ‘eth) Your associate (‘eth ‘ebed ‘atah). (Shamuw’el 2 7:20)
For the sake of Your Word and on behalf of this message from You (ba ‘abuwr dabar ‘atah), and consistent with Your judgment, Your character and conscience (wa ka leb ‘atah), You have engaged and acted (‘asah) with regard to all of these extraordinary things (‘eth kol ha geduwlah ha zo’th) for the purpose of enabling the one who works with You (‘eth ‘ebed ‘atah) 134to become aware, to actually know and understand, and then to reveal it (la yada’). (Shamuw’el 2 7:21)
Therefore, the most rational response is to acknowledge (‘al ken) Your importance and magnificent ability to empower, expand, and grow, adding special dimensions (gadal), Yahowah (Yahowah), my foundation and support (‘edown ‘any). For (ky) there is nothing that exists like You (‘ayn ka ‘atah), and there is no God besides You (wa ‘ayn ‘elohym zulah ‘atah) according to all (ba kol) that which, to show the way to the benefits of the relationship (‘asher), we have listened to and heard with our ears (shama’ ba ‘ozen ‘anachnuw). (Shamuw’el 2 7:22)
And who is like Your people (wa my ka ‘am ‘atah), Yisra’el | Individuals who Engage and Endure with God (Yisra’el) – the one nation on Earth (gowy ‘echad ba ha ‘erets), whom, to lead us along the proper path (‘asher), God walked to ransom and redeem His people (halak ‘elohym la padah la huw’ la ‘am), establishing His name and reputation (wa la sym la huw’ shem) by engaging with them (wa la ‘asah la ‘atem), doing great and awesome things (ha geduwlah wa) for Your Land (la ‘erets ‘atah) in the presence of Your people (min paneh ‘am ‘atah) whom You redeemed for Yourself (‘asher padah la ‘atah) from the Crucibles of Religious and Political Oppression (min Mitsraym), from those people and their gods (gowym wa ‘elohym huw’)? (Shamuw’el 2 7:23)
So, You formed and fashioned, establishing for Yourself (wa kuwn la ‘atah), Your people (‘eth ‘am ‘atah), Yisra’el (Yisra’el –), to be Your family (la ‘atah la ‘am) forever as an eternal witness (‘ad ‘owlam). And You (wa ‘atah), Yahowah (Yahowah), have, are, and will approach (hayah) as their God (la hem la ‘elohym). (Shamuw’el 2 7:24)
135Now, at this time and henceforth (wa ‘atah), Yahowah (Yahowah), Almighty (‘elohym), it is Your will to establish and eternally confirm as an enduring witness, having decided that it will come to fruition (quwm ‘ad ‘owlam), the Word (ha dabar) which leads the way to the benefits of the relationship that (‘asher) You have communicated (dabar) concerning the one who has worked with You, serving with You (‘al ‘ebed ‘atah), and with regard to his family and household (wa ‘al beyth huw’).
You have decided to act, and You actually want to engage, doing (wa ‘asah) exactly as You have said (ka ‘asher dabar). (Shamuw’el 2 7:25)
Additionally (wa), Your name will be great, exalted and honored as a reflection of our freewill, and this will continue forever because our eternal witness (gadal shem ‘atah ‘ad ‘owlam) shall be to say (la ‘amar), ‘Yahowah (Yahowah), of the vast array of spiritual implements (tsaba’), is God (‘elohym) over Yisra’el (‘al Yisra’el).
And the family and household (wa beyth) of Your servant (‘ebed ‘atah), Dowd (Dowd), has been and will be established (hayah) before Your presence and appearance (la paneh ‘atah). (Shamuw’el 2 7:26)
That is because You (ky ‘atah), Yahowah (YaHoWaH), of the heavenly implements (tsaba’), the God (‘elohym) of Yisra’el (Yisra’el), have revealed this revelation, making it known (galah) to the ear of Your associate (‘eth ‘ozen ‘eben ‘atah), saying (la ‘amar), ‘I will build for you a home and restore the family (beyth banah la ‘atah).’
Therefore (‘al ken), the one who works with You (‘ebed ‘atah ‘eth) has discovered and experienced that which was not previously known, and through learning, now has acquired (matsa’) his conviction, courage, and 136character, the motivation for his decision (leb huw’) to make this appeal to You, on his own initiative, to intervene for You, interceding on his own volition concerning You after considered and independent contemplation (palal ‘el ‘atah) with this specific request for the wonderful opportunity to resolve foolish error through separation and intervention (‘eth ha taphilah ha zo’th). (Shamuw’el 2 7:27)
So then, based upon all of this (wa ‘atah), Yahowah (Yahowah), my foundation and support (‘edown ‘any), You are God Almighty (‘atah huw’ ha ‘elohym). Your words (dabar ‘atah) have been, are, and always will be (hayah) reliable, trustworthy and true (emeth). And You have consistently stated (wa dabar) these positive and mutually beneficial things (‘eth ha towbah) to the one working and serving with You (‘el ‘ebed ‘atah). (Shamuw’el 2 7:28)
As a result, now (wa ‘atah) it is Your desire, confidently and boldly, with determination, content and pleased (ya’al) to kneel down to lift up (wa barak) the household and family (‘eth beyth) of Your coworker (‘eben ‘atah) such that it exists and endures forevermore (la hayah la ‘owlam) in Your presence (la paneh ‘atah).
For indeed (ky), You (‘atah), Yahowah (Yahowah), my foundation and support (‘edown ‘any), have spoken (dabar), and with Your favorable treatment and support (wa min barakah ‘atah), the family and household of Your servant (beyth ‘ebed ‘atah) will be adored and blessed (barak) forevermore (la ‘owlam).’” (Shamuw’el / Listen to Him / 2 Samuel 7:29)
And now, you know that truth.
137Shamuw’el wasn’t the only articulate member of his family. His mother, Chanah | Hannah, was an inspired orator and prophet. Here is her song…
“Chanah | Merciful (Chanah – Hannah, to be favored and to show mercy, kindness, compassion, and favoritism) made a request (palal – appealed for intervention after providing justification, presuming and expecting an agreeable outcome based upon a sound argument considering the circumstances (hitpael imperfect – acting on her own initiative without being influenced by anyone else)), and said (wa ‘amar – asking),
‘My heart, my judgment and inclinations (my leb – my thinking and understanding, disposition and motivations, resolution and determination, character and conscience) rejoice (‘alats – are jubilant, verbally expressing elation) with Yahowah (ba Yahowah – in the proper pronunciation of YaHoWaH as guided by hayah – to exist, towrah – to guide, and shalowm – reconciliation).
My radiance and illumination (qeren ‘any – my enlightenment and / or ram’s horn trumpet, my shining appearance) is increased in magnitude (ruwm – is raised to a higher level as an extension from the source) in Yahowah (ba Yahowah – in God’s one and only name).
My mouth (peh ‘any – verbally with my speech) is upon (‘al – is all over and against) my enemies (‘oyeb ‘any – those with animosity and rancor toward me who show hostility as adversarial foes) because (ky – for the express reason that) I celebrate (samach – I am elated by and I delight, happy and content) in (ba – with) Your liberation and deliverance, Your rescue from harm’s way, and Your salvation (yashuw’ah ‘atah – Your freedom and safety, prosperity and welfare).’” (Shamuw’el / Listen to Him / 1 Samuel 2:1)
First, give credit where credit is due. Chanah | Hannah knew, loved, spoke, and shared Yahowah’s name. It is 138what made her testimony so illuminating. Following her example is an essential step in the right direction. And as such, not knowing or using it or, worse, replacing it serves as an impediment.
Second, those who are enlightened by Yahowah’s testimony set their mouths against those who are adversarial toward His message. We recognize that, as part of our Heavenly Father’s Family, those who undermine the truth, those who threaten His people, and those who twist God’s testimony are now our enemies too. But be careful – in a world prone to violence, it was Chanah’s | Hannah’s words, not her fists, which carried the day.
Third, as Chanah implies, verbally exposing and condemning deceptions is merciful and compassionate, neither hateful nor hurtful. We do so because, like Chanah, we celebrate the liberation and deliverance Yahowah provides to those who accept His conditions and embrace the resulting benefits. From this perspective, “Your,” addressing Yahowah in this statement, could also have been written “your,” thereby exhibiting Hannah celebrating our liberation and salvation as a result of capitalizing upon her declaration.
One of the reasons Yahowah’s name is known to so few is that it will never and can never become common in a world consumed with religious and political ideas. It is set apart for those who are set apart from the world and unto Him.
And yet, without His name, there is nothing…
“There is none (‘ayn – nothing and no one) set apart (qadowsh – separated and unique, prepared, dedicated, and uncommon) like (ka – similar to) Yahowah (Yahowah – the proper pronunciation of YaHoWaH as guided by hayah – to exist, towrah – to guide, and shalowm – reconciliation), for indeed (ky – by comparison and contrast), there is nothing (‘ayn – there is no existence) 139without You (bilty ‘atah – except for You and unless there is You). There is no rock (wa ‘ayn tsuwr – there is nothing as solid) like (ka – similar to) our God (‘elohym ‘anachnuw).” (Shamuw’el / Listen to Him / 1 Samuel 2:2)
Without Yahowah, the universe does not exist nor does the life within it. Without Yahowah, those born into the world He created squander their opportunity to live beyond their fleeting mortal existence.
While the things of God are rock solid, etched in stone and thus dependable, man’s pontifications ring hollow. The arrogance and stubbornness of the most exalted among men have formed the basis of many a religious and political scheme.
“No longer allow to be prolonged the great many speeches (‘al rabah dabar – stop the incessant talking) of high and haughty officials (gaboah gaboah – of the exalted and elite, of the powerful and improper). Let not arrogance or stubbornness come out of your mouth (yatsa’ ‘ataq min peh ‘atem – choose not to be consistently insolent or self-willed in your speech, allowing a desire for obstinance or pigheadedness to come forth through your verbal pronouncements (qal imperfect jussive)).”
It is long past time that men and women stop talking, sharing their perverted notions about God, and start listening to Him. There have been too many speeches and sermons.
This next statement is as reassuring as it is profoundly important. It not only serves as a ringing endorsement of the value of knowledge and understanding in relation to Yahowah, which we have come to recognize and report through these many years of translating and contemplating God’s testimony, but it is also an overt denunciation of sentiments held by religious Jews, Christians, and Muslims who believe that God will weigh mankind’s good deeds 140against bad deeds to determine who is resurrected or condemned.
“For indeed, by contrast (ky – because it is true and should be emphasized that), Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation) is a God (‘el) of evidence and reason and thus knowledge and contemplation (de’ah – of information and instruction provided to facilitate good judgment; from yada’ – of becoming aware and acknowledging, of learning and experiencing, of knowing and understanding, of perceiving and being discerning, of discriminating so as to distinguish between right and wrong) and not of weighing and evaluating (wa lo’ takan – and not of measuring on a balance, or of making a determination based upon applying a standard pertaining to) deeds (‘alylah – accomplishments or achievements, behaviors such as the things which are done including religious rites and political practices).” (Shamuw’el / Listen to Him / 1 Samuel 2:3)
The path to Yahowah begins with our eyes and ears as we observe and hear what God has revealed to us for our benefit. It is guided and directed by what we learn in the process as evidence and reason provide knowledge and understanding. This is why Towrah means “Source of Teaching and Instruction, Guidance and Direction,” not “Law.” It is why Yahowah consistently encourages us to “shamar – closely examine and carefully consider” His Word. It is why we “shama’ – listen” to what He has to say as well – He does not have a word for “obey.”
There is no heavenly scale upon which man’s deeds are weighed to determine if the good things he has done surpass the bad. Our actions and achievements do not sway the Almighty. He is impressed by what we know and how we think.
141A vivid example would be King Herod. He reconstructed the Second Temple and restored its foundations in addition to many other achievements, including building the fortress of Masada. And he is surely in She’owl for the many horrible things he did to antagonize God’s people on behalf of Beast of Rome – his benefactor. By contrast, Dowd didn’t build any structure of enduring value, and yet, by being correct, he is in Heaven with Yah.
In this regard, it is important to note that Chanah | Hannah was inspired to write “‘alylah – deeds,” as in “accomplishments and achievements,” rather than “‘asah – to act and engage.” To receive the benefits of the Covenant, we, after coming to know and understand what Yahowah requires of us, must accept His conditions and then respond by engaging in the relationship. What we do thereafter as a result of our growth in God’s Family can have everlasting value but is never the basis of our inclusion.
The juxtaposition of the previous and following statements strongly suggests that we have been right all along. Words wielded wisely are vastly more appropriate and effective than bullets and bombs. Yahowah clearly values the former and opposes the latter.
“The weapons (qesheth – the bows and means to shoot, including projecting deadly force by firing missiles) of the most powerful militaries (gibowrym – of the mightiest armies, effective defenses, and political entities, of the most capable soldiers and valiant warriors) will become dysfunctional and rendered unusable (chath – will be broken by being confused and confounded, unable to perform as they were designed, leading to dismay as they are ultimately shattered).
And (wa) those who waver and are overthrown (kashal – those who stumble, stagger, and falter out of 142control, those who are weak and wounded who are brought down and fall) will be strongly bound (‘azar – will be girded and prepared for war) by the rich and powerful (chayil – by the troops of the physically strong and wealthy who are politically and militarily enabled, who are numerous and capable).” (Shamuw’el / Listen to Him / 1 Samuel 2:4)
The weapons and destructive might of the world’s militaries will be rendered moot, becoming dysfunctional and inoperative. Rather than “support our troops,” Yahowah will confound and shatter them.
Once Dowd’s work is done upon his return, and the world is made safe for his people by decimating the might of their adversaries, there will no longer be weapons or soldiers.
The concluding sentence of the previous statement could be rendered as a contrast, and thus positively rather than negatively, if kashal, ‘azar, and chayil were all translated using secondary and tertiary definitions. First, the “stumbling, faltering, staggering, and wavering” aspects of kashal could be discounted in favor of “are overthrown and brought down,” thereby presenting these individuals as having been victimized by these militaries and their weapons.
Second, rather than being “strongly bound,” ‘azar could be translated as “girded,” in the sense of being “powerfully prepared for battle.” This would suggest that the weak and wounded who have been overthrown will recover such that they are prepared to fight another day.
Third, the primary, secondary, and tertiary “rich and powerful, physically strong troops of the wealthy” connotations of chayil could be discounted in favor of “developing character and becoming capable.” If so, the fallen who are now girded and prepared will become a 143capable and enriched force comprised of worthy individuals.
Truth be known, both connotations are possible. Yahowah’s people are going to be oppressed and bound by the rich and powerful, and yet, they will survive to oppose those who have opposed them.
Pesach is is a marvelous first step but insufficient to get us all the way Home. To live as part of the Covenant, we must also celebrate Matsah. In fact, Passover without UnYeasted Bread is counterproductive, causing the participant to be immortal and yet remain imperfect, thereby eternally separated from God. This may well be the meaning behind what follows.
“Those who are satiated and satisfied (saba’ – those who have had their fill and are content) with leavened bread (wa ha lechem – baked bread which rises with yeast and common, ordinary food) labor in service to another (sakar – work in a quid pro quo bargain, hiring themselves out for money, seeking a reward and safe passage), but (wa) those who were hungry (ra’eb – who were famished without food and starving) are no longer prey (chadal ‘ad – cease to be preyed upon and plundered).
The barren and unproductive (‘aqar – the infertile and childless) will give birth to (yalad – will conceive) seven (sheba’ – the promise, affirming the truth of the statement), but (wa) many (rab – numerous) children (ben – sons) remain indecisive and wither away (‘amal – are irrational and languish, are weak-willed and pine away, sorrowfully mourning (pual perfect – passively, they bring this upon themselves)).” (Shamuw’el / Listen to Him / 1 Samuel 2:5)
The Covenant is about quality, not quantity. It’s not how many we bring, but how much we add to it. There are millions of Jews, but very few are part of God’s Family. Of 144the billions who have been born into our world, most have been indecisive or indoctrinated and will wither away.
“Yahowah (Yahowah – the proper pronunciation of YaHoWaH as guided by hayah – to exist, towrah – to guide, and shalowm – reconciliation) ends life (muwth – causes the physical absence of life, puts to death and causes to perish) and (wa) restores life (chayah – preserves and sustains life, nurturing and raising lives that flourish).
He lowers (yarad – He brings down those who bow down, causing the descent) to She’owl (She’owl – the place of eternal separation and questioning akin to a black hole (an eternity of enormous pressure without light or escape); based upon sha’al – to ask questions and to inquire about, even to seek and desire, serving as the basis of Sha’uwl, who adopted the Roman name, Paul and founded the Christian religion). And He also lifts up and withdraws (wa ‘alah – He causes to ascend and rise, elevating).” (Shamuw’el / Listen to Him / 1 Samuel 2:6)
Ultimately, while the fate of a soul is determined by Yah, He has given us the ability to choose the outcome. And we can know the direction we will be headed long before it is too late to change it.
It all comes down to how we respond to the conditions of the Covenant and the invitations to the Miqra’ey, to whether we are Towrah-observant or Towrah-averse. As a result, the religious are disinherited while His children are enriched. The resistant will be humbled and the reliant esteemed.
“Yahowah (Yahowah – the proper pronunciation of YaHoWaH as guided by hayah – to exist, towrah – to guide, and shalowm – reconciliation) disinherits (yarash – dispossesses and pushes away, making destitute and impoverishing) and He also enriches (wa ‘ashar – He provides abundantly, offering a considerably enhanced status and great wealth).
145He humbles (shaphel – He reduces status so as to humiliate) and He also lifts up (‘aph ruwm – raises, elevating to a higher and more exalted place).” (Shamuw’el / Listen to Him / 1 Samuel 2:7)
Those who have been adopted into the Covenant Family will be enriched, inheriting all Yah has to offer. And yet, sadly, to be disinherited one has to have at least been born into what was intended to be the Family of God. This suggests that many Yisra’elites will forego their birthright.
From Yahowah’s perspective, man has made a mess of things. And so, God has provided a doorway through which His people can find freedom from oppression and a means to rise above the worthless garbage.
Of particular interest, we find our Heavenly Father delivering the willing who are uncoerced. They, of course, are few and far between in a world rife with the stench of religion and politics. As we have come to know, the first step toward God is away from men.
“He stands up on behalf of those He raises up from the dust (quwm min ‘aphar – He establishes upright and confirms out of the earth) by opening a doorway for those who have been vulnerable to oppression (dal – those who have been impoverished and deprived of status by providing a way to enter a better place through the spoken word).
Away from (min – out of) the worthless garbage and manure (‘ashphoth – from the trash which is repulsive, lowly, and akin to dung, even the enormous pile of refuse), He lifts up (ruwm – He raises and exalts, enhancing the status of) the ‘Ebyown | the willing who want to be delivered and who are receptive (‘ebyown – those seeking to be freed from oppression and abuse and who agree with and accept that which liberates from the oppressive nature of political and religious power; from 146‘abah – to be willing, to accept, desire, and consent) such that (la – so that) they live (yashab – they dwell, restored and enduring) with the willing and uncoerced (‘im nadyb – in association with those who are similarly inclined and who come willingly and voluntarily to be with nobility as an expression of their freewill). They will inherit (wa nachal hem – receive as an heir, having been bestowed (hifil imperfect)) a glorious presence in a place of honor (kise’ kabowd – an honorable seat manifesting tremendous power and authority as a rewarding gift).
For indeed (ky – truthfully), the upright foundational support (matsuwq – the pillars which support and the molten core of metals which provide benefits) for the Earth as well as the Land (‘erets – material realm) direct us to (la – are on behalf of, by means of and through) Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation). He has set (wa syth – He has placed and established) the world (tebel – the planet and people living on Earth; from yabal – to lead, carry, bear, and bring along) upon them (‘al hem).” (Shamuw’el / Listen to Him / 1 Samuel 2:8)
Pesach provides a way to a better place. Then, when we cross over the threshold of Matsah, we are perfected, and the dung of our prior existence cleansed away, enabling us to live with others who have traveled along this same path. Everything that matters in life rises from this same beneficial foundation.
Guided by His Towrah, the steps of the observant are in God’s purview, just as we are attentive to the strides our children make through life. Our perspective in this regard is narrow, as is Yah’s, because it’s only when those who are incorrect mislead and harm those we love that we begin to pay attention.
147“The steps (regel – the footsteps and stride) of those who are devoted and loyal to Him (chasyd huw’ – those who are realistic and authentic and thus dedicated and fervent regarding Him), He continually observes (shamar – He actually views and genuinely considers, consistently focusing upon and caring about (qal imperfect)).
However, those who are wrong, unrealistic and capricious (wa rasha’ – however, the incorrect and invalid, inconsistent and wavering, wicked and evil, those in opposition to the standard and, thus, vexing and condemnable), who are confused and ignorant because in the darkness the light is obscured (ba ha choshek – with insufficient light causing things to be obscured, jumbled, and muddled), they shall be stopped and silenced, then perish (damam – will be quieted and destroyed, ceasing what they were doing, growing dumb, they will be devastated), because (ky – for indeed) not by projecting power or by claiming authority (lo’ ba koach – not by might, status, resources, wealth, or capabilities) shall an individual establish themselves or prevail (gabar ‘iysh – will a man be considered great, become victorious, or be thought superior or accomplished).” (Shamuw’el / Listen to Him / 1 Samuel 2:9)
For the Earth to become like ‘Eden, the ignorant and confused must not be allowed to obscure the light. They will, therefore, be kept out and silenced. Man’s way, that of projecting power and claiming authority, will be no more.
Chanah’s | Hannah’s declaration has been prophetic, speaking of a time long removed from her own – but not ours. The time of judgment is near.
“Those who quarrel with, dispute, and misrepresent (ryb huw’ – those who are in conflict with and contend with, those who are hostile toward and substantially disagree with, creating a controversy, those 148who taunt, oppose, or insult) Yahowah (Yahowah – the proper pronunciation of YaHoWaH as guided by hayah – to exist, towrah – to guide, and shalowm – reconciliation) will be discouraged and then abolished (chathath – will be shattered and cast down to their dismay). He is profoundly irritated, and because of their distortions (ra’am – He is genuinely annoyed and will extend a thunderous resolution because), He is against them (‘al huw’) in the spiritual realm (ba ha shamaym – in the heavens).
Yahowah (Yahowah – the proper pronunciation of YaHoWaH as guided by hayah – to exist, towrah – to guide, and shalowm – reconciliation) will judge (dyn – will act to reward those who are right while executing judgment against those who are wrong, defending some and accusing others) to the end of the far reaches of the Earth (‘ephes ‘erets – finally, when things come to a conclusion, the extreme boundaries of the material realm).”
At long last, those who have risen in power and influence by misrepresenting what Yahowah has revealed will be held accountable. They and their distortions will be soundly dismissed. All who've claimed to be authorized by God and to have served Him will be cast down for having irritated and insulted the Almighty.
Soon, the world will witness Yahowah honoring all of the promises He made to His beloved Son and Messiah. And at long last…
“He will bestow and appoint (wa nathan – He will give, providing) empowerment (‘oz – strength, power, and might, the ability to withstand and exert tremendous force, having the ability to do whatever is desired, intended, and necessary) to His king (la melek huw’ – to His sovereign leader and royal ruler, counselor and advisor). And He will lift up (wa ruwm – raise and exalt, honoring) the brilliance and enlightenment (qeren – the dazzling flashes of light 149and the summit, the horn and trumpet) of His Mashyach | Messiah (mashyach huw’ – His Anointed).” (Shamuw’el / Listen to Him / 1 Samuel 2:10)
Chanah | Hannah would give birth to the son who would anoint the Mashyach and announce the arrival of the Son of God. In speaking so eloquently of it before it happened, she, while not named as such, became the third female prophet after Miriam and Deborah.
