336Coming Home

Dowd

…Beloved

7

The Promise

Being Right…

You know the time-proven adage: Happy wife, happy Life. Well, mine is not only responsible for keeping me going so that I can devote my life to this mission, she is my inspiration, research assistant, and sounding board for all things pertaining to Yahuwdym and Yisra’el. And she has pleaded with me to present the 110^th through 116^th Mizmowr for some time. And since she was also the one who insisted on translating and featuring Dowd’s Song in the 89th Psalm, guess where we are headed?

The lyrics pursuant to our King begin…

“A psalm (mizmowr – a poetic song with melody and words) regarding (la – about and concerning the approach of) Dowd (Dowd – the Beloved).

Yahowah (Yahowah) prophetically announces in advance of it occurring (na’um) concerning (la – regarding and about the approach of, or to) my Lord and my Upright One (‘adony / ‘edony – my sovereign and authority figure used as a sign of respect by someone looking up to another individual, or my foundation and support upon which I stand): ‘You have chosen of your own accord to actually dwell (yashab – under the auspices of freewill, you have decided to genuinely live and remain (qal imperative – a genuine expression of volition in the second person)) at (la – near and by) My right side (yamyn ‘any – My right hand with My power and authority) as an eternal witness (‘ad – continuously 337and forever, into perpetuity as a source of testimony).

I will place (syth – I will set (qal imperfect)) your enemies and those who discount you (‘oyab ‘atah – your foes who are openly hostile to your status and opposed to your position, displaying animus and rancor toward you) as (la) your foot (regel ‘atah) stool (hadom – a piece of furniture to rest one’s feet; from an unused root meaning to stamp upon).’” (Mizmowr / Song / Psalm 110:1)

This was written by a prophet, perhaps by Nathan, to reveal what Yahowah conveyed to him regarding this individual, whom the prophet calls either ‘adony | my lord or ‘edony | my upright one. Both distinctions were common and appropriate as titles when used to address a person of considerable status, like a king, whom the writer knows and respects.

However, since it would be inappropriate to call Yahowah “my Lord,” this is not Yahowah speaking at this point. We know this to be the case because there is no situation where God would refer to anyone as “My Lord.” Beyond these realizations, we should also acknowledge that all but one word of what follows pertains to Dowd and nothing is applicable to anyone else.

And if I may point out the obvious, the psalmist has already identified “my lord.” The introduction reads: “A psalm (mizmowr) about, concerning, and to (la) Dowd (Dowd).”

For further elucidation regarding the identity of the one who not only chose to dwell at Yahowah’s right side, but who was acknowledged by God for having done so, we can compare this refrain in the 110^th Mizmowr with what the prophet was inspired to write in Dowd’s Song: “Beside You, and on Your behalf (la ‘atah – to approach You, concerning You, and by Your side), the Zarowa’ | Protective Shepherd and Sacrificial Lamb (zarowa’ – the Productive Ram who shepherds the flock, the Strong 338Arm who prevails, the impactful individual of action who, as a leader and fighter is engaged as a shepherd among his sheep, who is fruitful in his ways, especially when sowing the seeds which take root and grow, producing new and productive life) with tremendous power, courage, character, and awesome ability (‘im gabuwrah – with the will to fight and the capacity to perform, who accomplishes what needs to be done, becoming victorious; from the feminine of gibowr – a mighty warrior, valiant soldier, and capable defender, a courageous hero worth noting) will be Your strong hand (‘azaz yad ‘atah – is the means You will use to confidently prevail, applying the force required to firmly establish and boldly overpower) raised up high (ruwm – lifted up as an extension from the source) at Your right side as Your Right Hand (yamyn ‘atah – with your authority and power for having chosen to be right).” (Mizmowr / Psalm 89:13)

Dowd is presented in this magnificent Psalm as the Right Hand and Son of God, as the Shepherd and the Messiah, even as the King who is returning to vanquish Yisra’el’s foes. And while Christians, and especially in Acts 2, try to rob Dowd of his impressive resume, there is no validity to their arguments.

Here, the prophet is revealing that God told him that King Dowd would choose to dwell and remain at Yahowah’s right side and that he would serve as an eternal and restoring witness. And while those who have discounted Dowd number in the billions, ultimately, they will be swept under his feet because, in the end, the Messiah will prevail.

Therefore, it would be ludicrous to pretend, as the New Testament does, that the 110^th Mizmowr presents “David” addressing a “Lord” when it is obvious that Yahowah inspired a prophet to speak on behalf of his King’s relationship with Him. Recognizing that Dowd’s reconstituted basar | corporeal body and nepesh | 339consciousness were deployed to deliver the promises associated with Pesach, Matsah, and Bikuwrym, any other premise unravels. For example, it would have been absurd for Yahowah to predict that His soul decided independently of Himself to live at His right side. Even if it were possible, there would be no reason to convey such a thing.

While God has freewill, the prophet was speaking of another who would be aligned with the Almighty. And the one person who has made it abundantly clear that he has chosen to live with Yah is Dowd. And not-so-coincidentally, he is the same person Yahowah has referred to as His Right Hand.

Further, no other candidate regaled us with a single written word, and Dowd was the most prolific writer among Yahowah’s prophets. Dowd exemplifies “‘ad – an everlasting and eternal witness.” Also, Dowd’s Psalms are replete with references to his enemies who have sought to negate his position with Yahowah.

It is also relevant to note that Psalm 110 is the single most misquoted Hebrew prophecy in the Greek New Testament. And this is in spite of its repetitive mentions of Yahowah’s name and its overt condemnations of Yisra’el’s foes, particularly as Yahowah and His coworker rid the world of Christians.

The only thing more appalling than Christians claiming that “Jews killed Jesus” is that Jews weren’t responsible and allowed the Romans to torture him with a painless death would have sufficed. Had Yahuwdym, living in the first century CE, cited the Prophets to disembowel the Christian counterfeit, the world would not have been subjugated, misled, or terrorized by Christianity, Judaism, or Islam.

So, this begs the question: why am I the first to point out something this obvious and serious? Over the past 2,000 years, there have been plenty of Jews who could read 340Hebrew and Greek and make the same comparisons. Moreover, they should have been motivated because they were being dehumanized, demonized, and plundered by the religion built upon these lies.

One doesn’t have to dig any deeper into the Christian trash to disprove the religion than the eight New Testament misrepresentations of the 110^th Psalm – each twisted to create the false impression that a counterfeit of Dowd was the Messiah and Son of God. These bogus bills can be found in Mark 12:36, Luke 20:42-43, Acts 2:34-35, Matthew 22:44, Hebrews 1:13, 5:6, 7:17, and 7:21. So, how is it possible that Jews and Gentiles alike can be so comatose that not a single person over the course of 2,000 years was capable of pointing out that this Psalm begins by overtly stating that it pertains to Dowd?

And why, with Jews suffering all manner of calamities at the hands of those who robbed Dowd to create Jesus, didn’t an enterprising Jew point out that Dowd represented everything that was falsely projected on their nemesis? And yet, even to this day, and after billions of hours of study, rabbis are dead set against acknowledging Dowd as the Son of God, the Messiah, or their Savior for having fulfilled the Mow’ed Miqra’ey.

While he has already demonstrated that he is the greatest of men, Dowd was also, on occasion, nearly as flawed as his people, making him both the embodiment of his people and the most interesting man in the world. Driving this point home, he accomplished three things that constitute three lives well lived. He was the most courageous and effective defender of his people, beginning at a young age when he excoriated and then decapitated an arrogant Philistine. He, as a prophet and lyricist, wrote a hundred magnificent Mizmowr and Mashal enlightening and inspiring us to this day. And he performed the most laudable and noble act in human history by volunteering to fulfill Pesach and Matsah leading to Bikuwrym. It is little 341wonder that Yahowah will honor him in his third life as more God than King.

As we recommence our consideration of the 110^th Mizmowr, be aware that King Dowd wielded both a scepter and lance, as well as a staff while shepherding sheep. He famously ruled over Yisra’el as King and he is defined by Tsyown. Dowd fought sixty-six battles to protect his people, prevailing in all of them with God’s support.

“Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration) dispatches and extends (shalach – continually reaches out (qal imperfect third-person masculine singular)) from (min) Tsyown | the Signs Posted Along the Way (Tsyown) your mighty scepter, your fortified staff, and your strengthened spear (mateh ‘oz ‘atah – Your forceful lance and strong branch, even your empowered tribes), for you to choose to rule over, dominating and subduing (radah – to express your desire to control and trample (qal imperative second-person masculine singular)) your foes who are openly hostile to your status and opposed to your position (‘oyeb ‘atah – your enemies and those who discount you, displaying animus and rancor toward you) in battle (ba qerab – while fighting the war).” (Mizmowr / Song / Psalm 110:2)

Yahowah spoke of doing this very thing for and with Dowd in the Shamuw’el / 2 Samuel 7 passage that the Twistians have also misappropriated. It is a constant theme throughout the Prophets. Dowd is a fighter, a shepherd and a king, who constantly battled to protect his people.

Dowd came from Bethlehem. In leaving the “House of Bread,” he is shown symbolically removing the yeast from our souls during Matsah. Further, the location and purpose of Tsyown are explained in harmony with the Mashyach who lived there. Our King is the living embodiment of the 342Signs Posted Along the Way.

There are only three individuals whose return Yahowah has foretold. ‘ElYah will arrive in Yaruwshalaim on the 1^st of ‘Abyb, April 4^th, in 2030 to serve as one of two Witnesses alongside Yada’, Dowd’s Basar | Herald. And Dowd will be returning with Yahowah on the Day of Reconciliations in 2033 as Mashyach and Melek. His first order of business will be to do as Psalm 110:2 proclaims.

These are the three men with three lives. All three will have lived a full life to old age, a very short and challenging one of three to four years, and an eternal one thereafter. Also, we have considered the many exceedingly expressive prophecies pertaining to the fulfillment of Pesach, Matsah, and Bikuwrym. And in association with them, Dowd is typically named and always depicted.

In this next statement, ‘am ‘atah | your people is used in reference to the family comprising the Children of Yisra’el – not a gowym church.

“Your people (‘am ‘atah – your family) will be free and abundantly enriched, willing and able (nedabah – will be liberated and highly motivated, desirous and eager to volunteer and play their part), on the day (ba yowm – during the time) associated with the beautiful appearance and uncommon splendor, the uniquely majestic and honorable manifestation (ba hadar qodesh – in glorious fashion, instilling respect, adorned in a manner which sets you apart as a person of the highest status), of your physical prowess, exceptional qualifications, noble character, and unique ability (chayl ‘atah – of your extraordinary endurance and effectiveness, even your enormous wealth, the strength of your troops and your political and military competence, also your ability to prosper through an eternity of time).

From (min – out of) the womb and in love, showing the compassion of a Mother (rechem – the point of origin 343with great affection and mercy, showing concern for the relationship), your light will dawn, approaching (mishchar la ‘atah – in the early morning light, your time will approach, transitioning from darkness to light with a renewed vigor; from my – to ponder the implications of shachar – being diligently observant while earnestly seeking the truth from the onset, right from the very beginning with) the prosperity and abundance (tal – like the enveloping covering and refreshing nature of the dew, you will be renewed, adorned, and pervasive; from talal – to be wholly saturated and covered) of your youth (yalduwth ‘atah – of the time you were young, your childhood; from yalad – when you were born).” (Mizmowr / Song / Psalm 110:3)

This is prophetic of the Second Coming of Dowd | David. By delivering on the promised benefits of Pesach, Matsah, and Bikuwrym, Dowd abundantly enriched his people while liberating us from our prior guilt, making us appear perfect in God’s eyes. His beautiful reappearance occurred on Firstborn Children when his prowess as the Son of God and King of Kings was reappointed. The Messiah was able to serve Yisra’el and Yahuwdah in this way because of his exceptional qualifications, noble character, and unique capabilities – making him the perfect man for the job.

The reference to his Mother is to the Ruwach Qodesh | Set-Apart Spirit who removed Dowd’s soul from She’owl the morning of Bikuwrym. Her light revealed his brilliance. And as a result of what they have achieved, we prosper.

There may even be allusions to the Messiah’s third life as well. This will be a time when everyone will be like-minded and motivated to help rid the world of every threat – including Christianity, Islam, Judaism, Conspiracy, and Progressive Liberalism. God’s people will rally around our Shepherd and King, eager to volunteer as the Earth is scrubbed of the stench of religion and nationalism.

344We are told on three occasions that Dowd was beautiful, a particularly handsome man (Psalm 45 and 1 Samuel 16 and 17). Therefore, should I have been correct regarding ma’al describing “a minute, exceedingly small, piece” of Dowd’s DNA, then we will see him in all of his original glory – just as this Psalm attests.

This said, Yahowah’s perspective on men is different from our own. Dowd was beautiful in Yahowah’s eyes for many reasons. Among them were his brilliant mind, soaring rhetoric, passion for his people, and exemplary character. I have only seen his words, and yet, after observing them I have come to love him.

One of the most effective ways to ascertain the identity of the individual presented in Messianic prophecies, such as this one, and others like what we read in Yasha’yah / Isaiah 9:6-7, is that Dowd’s name appears in almost all of them. Further, Dowd is often presented as a gibowr | a courageous and capable man. Its definition is very similar to chayl, which speaks of “physical prowess, exceptional qualifications, noble character, and unique ability.” It foretells an individual of “extraordinary endurance and effectiveness, who possesses enormous wealth.” And as a gibowr and chayl, we know that the Messiah will be “a warrior, someone who fights to defend Yisra’el, competently leading troops into battle while wielding political and military authority.”

The conclusion of the 3^rd statement of the 110^th Mizmowr speaks of Dowd to the exclusion of all others. He is God’s Beloved – the ultimate recipient of Yahowah’s rechem | love and affection. He was known for beginning his day at dawn and no one began as gloriously in their youth as God’s Son. He was not only chosen and anointed at eight, in short order, he slayed his peoples’ most belligerent foe. His best Songs were written early in his life.

345Equally befitting, Yahowah tells us that Dowd will be “as brilliant as the sun” upon his return. He will be “as God.” This promise is made in the 89^th Mizmowr which we have already considered in this volume of Coming Home.

Not only did Dowd provide an abundance of Mizmowr / Psalms during his life but as God’s Shepherd and Chosen One, as Yahowah’s Firstborn and the returning King of the Universe, Dowd will receive the lion’s share of the inheritance associated with the Covenant.

While Yahowah made promises to many, there were only two to whom He made solemn oaths: ‘Abraham and Dowd. And since He has already fulfilled all of His promises to the former, it appears as if Yahowah is ascribing yet another distinction upon the latter…

“Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence) has sworn an oath, having made a solemn promise (shaba’ – He has affirmed the truthfulness of His previous statements by meeting the conditions in association with seven), and will never change it (wa lo’ nacham – will not reconsider or relent, and He will not alter His course of action, and He is not apologetic or sorry).

You are a royal advisor and supreme leader adorned in a priestly fashion (‘atah kohen – you are a counselor and ruler, the principal officer, serving by ministering; from kahan – to serve by playing the role of a priest, becoming a priest, and being adorned as a kohen) forever (la ‘owlam – for the duration of time) with regard to the words of (‘al dibrah – corresponding to the proper sequence of events which have been communicated through the words of; feminine of dabar – the spoken and written word of) Meleky Tsadaq | My Rightful King (Meleky Tsadaq – My Royal Counselor, Advisor, and Sovereign Ruler; from melek – king, which is from the 346verbal root malak – to be king and to provide counsel and advice with the pronoun suffix y – My and tsadaq – right, correct, acquitted and vindicated, just and righteous, which is from the verbal root tsadaq – to be right and thus to be correct, to acquit and be vindicated, and to be justified, righteous, and upright).” (Mizmowr / Song / Psalm 110:4)

Throughout the prophets, Yahowah speaks more about Dowd, and of the promises He has made to him, than any other individual – and by a wide margin. At one point in the 89^th Mizmowr, God even says that if all of the promises He has made to Dowd do not materialize, you can call Him a liar – which is what Christians and Jews have done by transferring everything said of Dowd to either Jesus or a nameless Messiah.

As a direct affront to the most pervasive plague to infect humankind – Christianity – God says regarding Dowd that He will not change His mind. This is a stunning rebuke of Replacement Foolology in the very Psalm used more than any other to advance this malignant mythology. What Yahowah promised to do for and with His Beloved and Firstborn Son, His Chosen Shepherd and Messiah, the King of Kings, cannot ever be taken away from him and given to another.

The concluding phrase of the 4^th statement has left scholars and theologians bewildered for centuries because they are unwilling to search for the meaning of Hebrew words – especially names. And they fail to appreciate how context dictates the proper way to translate the ideas embedded within the terminology.

God is not talking about a “kohen – priest” in the sense of a Lowy | Levite serving in this role. The only Lowy of the status required to be the subject of this prophecy was Moseh – and it does not apply to him. He has fulfilled the mission of liberating the Children of Yisra’el while helping them grow by sharing Yahowah’s Towrah | Guidance and 347Teaching.

I say this because no Lowy | Levite, other than Moseh | Moses, chose to dwell at Yahowah’s right side while serving as an eternal witness. And Moseh’s foes were vanquished long ago. Dowd’s foes arose after his service as king and prior to his return. Moseh wielded a staff, but not a scepter or a spear. Dowd held all three. Dowd is the living embodiment of Tsyown while Moseh never set foot upon this place. Moseh was a liberator and Dowd a defender.

That is not to say that Dowd won’t be serving as a priest, because he will, and in the most essential way and on the most important day. It was while translating and analyzing the 3^rd chapter of Zakaryah that I came to realize that Dowd would be fulfilling the role of High Priest, doing what Yahowah instructed of ‘Aharown regarding anointing the Kaporeth | Mercy Seat of the Ark of the Covenant on Yowm Kipurym to prepare Yisra’el for Yahowah’s return. That is why Psalm 110:4 acknowledges that Dowd will be adorned in priestly fashion.

Any allusion to another individual besides Dowd, including Moseh, dissipates entirely within the 3^rd statement because the final liberation and enrichment of Yisra’el will occur upon Dowd’s return, when he will be as brilliant as the sun. It is God waxing poetic about His beloved Son, the poet, when He calls his “appearance beautiful” and “uniquely majestic.” As for “honorable,” “earning the highest respect,” and “being exceptionally qualified,” these are accurate assessments of this man of “noble character and enormous wealth” – even by God’s standards.

The key to understanding kohen is to look beyond the initial definition to its secondary connotation, “counselor and advisor,” recognizing that this is why the title was chosen. And then we must look to its actionable root: 348kahan, meaning: “royal ruler, priestly advisor, supreme leader, and sovereign counselor who serves the people while adorned in priestly fashion.” Since there has never been a Lowy who qualifies within this context, Yahowah is addressing the “royal advisor and supreme leader” of His people, who is Meleky Tsadaq | My Rightful King. Of these, there is only one: King Dowd.

The problem people seem to have translating this is that they are not familiar with the words which comprise the names Yahowah has chosen. Sorry Mormons, there is no “priestly order of Melchizedek.” It is nothing more or less than Yahowah announcing that Dowd is His rightful King. Meleky means “My King” and Tsadaq means “right.” Based upon the root meaning of both words, Meleky Tsadaq conveys: “My Royal Counselor and Advisor, My Sovereign Ruler who is right, correct, acquitted, and vindicated, justified, righteous, and upright.”

More than to all others combined, Yahowah has said of Dowd that he is right. And when Yahuwdym chose Sha’uwl, Yahowah chose Dowd as Melek of Yisra’el.

Since I have mentioned it, the evidence that Dowd, under his most prolifically used titles, ‘Ebed ‘Any | My Coworker and Tsemach | the Branch, will be appointed by God to serve in the role of High Priest upon his return to anoint the Mercy Seat of the Ark of the Covenant on Yowm Kipurym as presented in Zakaryah 3. Yahowah intends to dress down Yahowsha’ to dress up Dowd…

“‘Please listen (shama’ na’). Yahowsha’ (Yahowsha’), as the High Priest (ha kohen ha gadowl – as the most important minister serving during the Miqra’ey), you and your loudmouthed associates (‘atah wa rea’ ‘atah – you and your wearisome and wicked companions and undesirable countrymen of ill repute), including those who have inhabited this office before you (ha yashab la 349paneh ‘atah – who sit in your presence), are individually symbolic (ky ‘iysh mowpheth hem), because indeed (ky), behold (hineh), I, Myself, will return and bring (‘any bow’ – I will come, arriving with) My coworker (‘eth ‘ebed ‘any – with My associate), the Branch (tsemach – the primary source of growth by reaching out to the light). (Zakaryah 3:8)

Pay attention, indeed (ky hineh), the stone (ha ‘eben) which, for the benefit of the relationship (‘asher), that I have placed before (nathan la paneh) Yahowsha’ (Yahowsha’), has seven eyes representing insightful promises (sheba’ ‘aynym) on that single stone (‘al ‘eben ‘echad).

Look and see (hineh), I, Myself, will openly engrave (‘any pathach) its inscription (pituwach hy’),’ prophetically declares (na’um) Yahowah (YaHoWaH) of the spiritual implements (tsaba’). ‘Then (wa) I will remove (muwsh – I will withdraw) the perversity and depravity (eth ‘awon – the willingness to twist, distort, and bend, including the corruptions) of those in this Land (ha ‘erets ha hy’) in a single day (ba yowm ‘echad).’” (Zakaryah 3:9)

Yahowsha’ was a religious leader among the Jews who returned to build the Second Temple. This condemnation of him serves to demonstrate that Yahowah was so annoyed with His people that He had no interest in the Temple being rebuilt or in the priesthood being reestablished. The next time a kohen is recognized by Yahowah, he will accompany Him upon His return and I will be His Coworker, the Branch, Dowd. Our Messiah and King is also the Cornerstone placed before all.

The seven eyes witnessing every promise made to and fulfilled by the Stone of our Salvation represent the Seven Spirits working within the Choter inspiring these insights on behalf of our King and his people. And the day when 350the religious and political propensity of the Jewish people will be removed is Yowm Taruw’ah in year 6000 Yah, ten days in advance of God’s arrival with Dowd. Yah intends to use the ashes and blood of the sacrifice of the Choter, now in the role of the ‘Adamah Parah | Bloodied and Productive Man of the Earth acting as the Red Heifer, along with a prolific display of fire, smoke, and water to cleanse the mortal remnant of Yisra’el. Then, ten days thereafter, on Yowm Kipurym, Dowd, dressed as the High Priest, will anoint the Mercy Seat of the Ark of the Covenant, as was foretold by the Prophets.

Therefore, next we find that Dowd, as Yahowah’s Right Hand, will do as God has promised…

“My Lord and my Upright One (‘adony / ‘edony ‘any – the one I look up to as a sign of respect and my foundation and support upon which I stand), who is at Your right hand (‘al yamin ‘atah – upon Your right side, designating the preferred position of authority and power), he will strike (machats – will pierce and dash, severely agitate and shake up, ultimately crushing) during this time (ba yowm – in this day) of His king’s wrath (‘aph huw’ melek – of the frustration and resentment of His ruler, the righteous indignation of His sovereign counselor).” (Mizmowr / Song / Psalm 110:5)

The prophet scribing the 110^th Mizmowr, who was most likely Nathan, is conveying what Yahowah revealed to him about the return of his King, our Messiah and Savior, Dowd. At Yahowah’s right hand, ha Mashyach will lash out at Yisra’el’s foes, especially Christians, Muslims, religious Jews, and Progressives. The King is angry, as is his God.

“He will execute judgment to defend and to accuse (dyn – he will decide between right and wrong based upon the agreed set of principles, adjudicating by contending and convicting, taking legal action against while debating and 351disputing) among the Gowym | Gentile religions and nations (ha gowym – those who are not Jews, the communities of people from other races, cultures, and places) filling them (male’ – putting an end to them) with corpses (gawyah – with the carcasses of dead bodies; from gewah – to be left behind, feminine of gowy – non-Yisra’elites).

He will strike, mortally wounding (machats – he will physically impact and dash, slicing up and shattering), the leaders (ro’sh – the highest-ranking individuals, especially those who govern at the highest levels) of the greatest on Earth (‘al ‘erets rab – the preponderance of the earth).” (Mizmowr / Song / Psalm 110:6)

Methinks Gowym did not replace Yahuwdym. It’s little wonder the Twistians ignore this part of God’s message. On the same day that Yahowah prepares His people for His arrival as a result of what He accomplishes with the Red Heifer on Taruw’ah, He will strike and mortally wound all of those who came to annihilate Jews.

The 110^th Mizmowr concludes…

“From the constant flow of water for the heirs (min nachal – out of the movement of the waters flowing as a river of inheritance) along the way (ba ha derek), he will drink (shathah). And so as a result (‘al ken), the first and foremost from the beginning (ro’sh) will be lifted up on high and exalted (ruwm).” (Mizmowr / Song / Psalm 110:7)

While the roaring flames emerging from the cauldron containing the corpse of the ‘Adamah Parah will purge the mortal remnant of Yisra’elites of their guilt, these roaring flames will also incinerate His foes and theirs. Those choosing to drink the living waters now cascading off of the Temple Mount will be shown the way Home. And they will come to embrace the first and foremost of men – their King and Savior – the man to whom this Song was 352dedicated.

So now I bring you the entire Mizmowr without interruption…

“A poetic song with melody and words (mizmowr) regarding the approach of (la) Dowd, the Beloved (Dowd). Yahowah (Yahowah) prophetically announces in advance of it occurring (na’um) concerning the approach of (la) my Lord and Upright One (‘adony / ‘edony): ‘You have chosen of your own accord to actually dwell (yashab) at (la) My right side (yamyn ‘any) as an eternal witness to the restoring testimony (‘ad). I will place (syth) your enemies and those who discount you (‘oyab ‘atah) as (la) your foot (regel ‘atah) stool (hadom).’ (Mizmowr / Psalm 110:1)

Yahowah (Yahowah) dispatches and extends (shalach) from (min) Tsyown | the Signs Posted Along the Way (Tsyown) your mighty scepter, your fortified staff, and your strengthened spear (mateh ‘oz ‘atah), for you to choose to rule over, dominating and subduing (radah) your foes who are openly hostile to your status and opposed to your position (‘oyeb ‘atah) in battle (ba qerab). (Mizmowr / Psalm 110:2)

Your people (‘am ‘atah) will be free and abundantly enriched, willing and able, liberated and motivated, volunteering to play their part (nedabah), on the day (ba yowm) associated with the beautiful appearance and uncommon splendor, the uniquely majestic and honorable manifestation (ba hadar qodesh), of your physical prowess, exceptional qualifications, noble character, and unique ability (chayl ‘atah).

From (min) the womb and in love, showing the compassion of a Mother, at the point of origin and with great affection (rechem), your light will dawn, approaching (mishchar la ‘atah) the prosperity and abundance (tal) of your youth (yalduwth ‘atah). 353(Mizmowr / Psalm 110:3)

Yahowah (Yahowah) has sworn an oath, having made a solemn promise (shaba’), and will never change it (wa lo’ nacham). You are a royal advisor and supreme leader adorned in a priestly fashion (‘atah kohen) forever (la ‘owlam) with regard to the words of (‘al dibrah) Meleky Tsadaq | My Rightful King and Royal Counselor (Meleky Tsadaq). (Mizmowr / Psalm 110:4)

My Lord and my Upright One (‘adony / ‘edony ‘any) at Your right hand (‘al yamin ‘atah) will strike (machats) during this time (ba yowm) of the king’s wrath (‘aph huw’ melek). (Mizmowr / Psalm 110:5)

He will execute judgment to defend and to accuse (dyn) among the Gowym | Gentile religions and nations (ha gowym) filling them (male’) with corpses (gawyah). He will strike, mortally wounding (machats), the leaders (ro’sh) of the greatest on Earth (‘al ‘erets rab). (Mizmowr / Psalm 110:6)

From the constant flow of water for the heirs and out of the river of inheritance (min nachal) along the way (ba ha derek), he will drink (shathah). And so as a result (‘al ken), the first and foremost from the beginning (ro’sh) will be lifted up on high and exalted (ruwm).” (Mizmowr / Song / Psalm 110:7)

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Glory be to Yah. Let us join the chorus expressing our appreciation. May we all confide in the trustworthy counsel and intimate fellowship of our God.

HalaluwYah for the Witness to the Restoring Testimony. May those who work with Yahowah shine brilliantly while commending the Almighty’s renown. Let them be sought for their teaching and valued for their 354accomplishments. This is a marvelous expression of Yahowah’s kindness as He seeks to nurture His children.

While we are not told, the most reasonable deduction is that this Song was written by the man who knows God and appreciates his role in our lives better than anyone – the Messiah and Prophet Dowd. He begins…

“HalaluwYah | Radiate Yahowah’s Light (HalaluwYah – shine brilliantly for Yah, commending Yahowah’s renown)!

I express my appreciation to (yadah – I confess what I know can be attributed to, while being thankful for (hifil jussive)) Yahowah (Yahowah) wholeheartedly, emotionally, and cerebrally (ba kol lebab – throughout my entire being) confiding in the trustworthy counsel and intimate fellowship (ba sowd – in the familiar conversation and assemblies) of the upright and straight forward (yashar – of that which is on the level and who are right) Eternal Witness to the Restoring Testimony (wa ‘edah – the witness to the agreement providing verbal testimony about that which is eternally renewing).” (Mizmowr / Song / Psalm 111:1)

Theirs was a mutual admiration relationship. Dowd adored His Father and cherished being His Son. And while every Covenant Member will one day soon radiate Yahowah’s Light as we are transformed and magnified into seven-dimensional beings composed of energy, none will shine brighter than our King. He will return as brilliant as the sun in Yahowah’s presence.

We would all be wise to follow in the Messiah’s footsteps and wholeheartedly, emotionally, and cerebrally confide in our God’s trustworthy counsel so that we enjoy an intimate fellowship in the Covenant Family. And the most straightforward and reliable means to this result is to accept the Restoring Testimony of Yahowah’s chosen Witness.

355From this point, and continuing through the conclusion of this inspired Song, we are afforded the option of ascribing the stated actions and accolades directly to God, or we can perceive them being advanced by the people Yahowah has equipped and authorized to convey His testimony. To attribute these accomplishments to men takes nothing away from God because they are all serving to advance His agenda on behalf of His people. And by doing so, we show our appreciation for the way Yahowah has chosen to achieve His goals, which is by working through people.

In this case, ‘Edah | Restoring Witness is one of many titles Yahowah has designated to Yada and Dowd has deployed to awaken Yisra’elites to the merits of his accomplishments while reintroducing them to God’s magnificent name. And in the end, with ‘ElYah’s return, there will be two Witnesses serving Father and Son…

“Greatly important and of vital significance to promoting growth (gadowl – intense, magnifying, empowering, and magnificently distinguished) are the works and workers who serve (ma’aseh – are the achievements of those who labor and are productive for (masculine plural)) Yahowah (Yahowah).

They are sought after and petitioned, consulted and known for their teaching (darash – they care about the relationship such that they are known, petitioned, pondered, and valued) by all who willingly and openly take pleasure in them and are favored by them (la kol chaphets hem – for everyone who desires and choose them, delighting in them).” (Mizmowr / Song / Psalm 111:2)

This must be prophetic of the last days because Yahowah’s coworkers have not been respected previously – including Noach, Moseh, Yahowsha’, Shamuw’el, Dowd, or Yasha’yah. So, we are embarking on new territory. Well into ‘ElYah’s and Yada’s second coming, 356long after their arrival on April 4^th, 2030, and their crowning achievements during Taruw’ah with the final Gleaning and sacrifice of the Red Heifer, the surviving remnant of Yisra’el will come to appreciate their teaching and will take pleasure in their message.

As we move deeper into the Song, we would be correct in recognizing that Yahowah’s work is authorized and of the highest quality, and that His message is reliable and vindicating. But we would be equally valid in crediting this to someone Dowd realizes will be authorized to convey inspiring insights about God and whose work is commendable and vindicating and, therefore, eternally restorative and appreciated…

“Authorized and glorious (howd – invigorating and grand, excellent and honorable) even of the highest quality and inspiring (wa hadar – ennobled and dignified) is his work (po’al huw’ – is what has been accomplished, accumulated, and achieved by him).

And his honesty and integrity, sense of justice and appreciation of what is right and vindicating (wa tsadaqah huw’ – his commitment to be correct and exercise good judgment) will stand forever as a restoring witness (‘amad la ‘ad – will be presented and endure, evaluated and sustained as everlasting testimony).” (Mizmowr / Song / Psalm 111:3)

These lyrics have transitioned from describing multiple workers to a single exceptional witness. And that puts the person being addressed in a unique position because Witnesses, unlike Prophets, require validation. A prophet is proven true because they reveal what will occur long before it happens, but with the final Witness to the Restoring Testimony, that is not possible because there is too little time remaining. Therefore, Dowd is joining the chorus announcing the arrival of a man after his own heart who is equally tsadaqah | right, vindicating, and correct.

357The Zed-Kaph-Rosh expression of zeker can also be transliterated zakar. As a verb and as a noun, zakar speaks of a memorable man, as someone worth recognizing and remembering. And in this case, the Zeker is engaged, actively working to convey Yahowah’s marvelous nature while fulfilling an exceptional agenda and with especially wonderful achievements – things which have not escaped the prophet’s notice. This is likely because, apart from Dowd, only one other man, his Herald, Yada, has been tasked with the opportunity to vindicate and restore Yisra’el. Dowd did so as the Pesach ‘Ayil and Yada will serve as the ‘Adamah Parah.

And this, from the Messiah’s perspective, would make the ‘Edah | Restoring Witness…

“A memorable man (zeker – a man to be recognized; from zakar – man who is mindful and reminds (singular absolute)) has engaged and acted, working (‘asah – he is doing what must be done at this time (qal perfect third-person masculine singular)) such that he is exceptionally unique and marvelously fulfilling, with especially wonderful achievements (la pala’ huw’ – so that he will fulfill something astounding and special, even miraculous and inspiring).

Yahowah (Yahowah) is generous and compassionate, especially kind to those He favors (chanan – merciful and affectionate), loving and loyal (wa rachuwm – a tender womb).” (Mizmowr / Song / Psalm 111:4)

Yada has not only been assigned the responsibility of fulfilling the Shabuw’ah and Taruw’ah Ingatherings, he will fulfill the promise of the Red Heifer. And through these events, Yahowah will demonstrate His compassion for His people and favoritism for His Covenant, affirming that He is loyal and loving.

The most unique of Yahowah’s Restoring Witnesses 358is Yada’, the final Zarowa’, God’s Qowl | Voice and Dowd’s Basar | Herald, who will, with Yahowah’s support and involvement, accomplish this mission on behalf of Yisra’el.

Without having developed a keen appreciation for what the prophets revealed will occur on Taruw’ah with the sacrifice of the ‘Adamah Parah, we would be at a loss to properly translate tereph in this next statement. The word speaks of being violently killed by a predator and being torn to pieces. Its secondary connotation as “food” is because, as prey, the victim is consumed. However, the only way that a gruesome death at the hands of a vicious predator could be considered a gift sanctioned by God is for that victim to have volunteered to serve in the capacity of the Pesach ‘Ayil or ‘Adamah Parah…

“He offers to nourish by giving himself as prey to be killed violently by predators who will tear him to pieces (tereph nathan – after promoting and picking new growth for a gleaning, he will give his animated life over to death, leaving a mangled carcass) on behalf of those who will come to respect him (la yare’ huw’ – for those inspired by him).

This memorable man will be mentioned, acknowledged, and remembered forever (zakar la ‘owlam – he will recall and proclaim vital information in an appropriate manner to recall and remember (qal imperfect third-person masculine singular)) by his Covenant Family (Beryth huw’).” (Mizmowr / Psalm 111:5)

The reason that the Zakar | Memorable Man is getting so much attention in this Song and throughout the Towrah and Naby’ is because, without what Yahowah does with him, chaos reigns. Yahowah’s name would remain unknown, Dowd achievements would be unheralded, the Miqra’ey would be misinterpreted, the Beryth would be 359neglected, the timeline would remain an enigma, the remnant of Yisra’el would be caught unaware, and there would be no Homecoming, leaving the Mow’ed unattended and unfulfilled. Therefore, by living up to the expectations placed upon him by Yahowah, Yada will be celebrated by the Covenant Family.

In this case, it is Yahowah who is acknowledging and explaining the value of the work achieved in cooperation with the ‘Edah | Witness because His people are better positioned to capitalize if they are aware of who will do what, when, and why.

“He has explained and announced (nagad – He has reported and discussed, sharing information with a purpose to convey the message of (hifil perfect third-person masculine singular)) the power, potential, and authority (koach – the vital nature and wealth of resources associated with) of his work and accomplishments (ma’aseh huw’ – his expenditure of labor and product of his investment of time and energy) to His people (la ‘am huw’ – for His family) to offer and bestow to them (la nathan la hem – in order to give them (qal infinitive)) the inheritance of the nations, including the property and land of the gentiles (nachalah gowym – possessing of the property of non-Yisra’elites for successive generations).” (Mizmowr / Song / Psalm 111:6)

Everything is being done for the benefit of Yisra’el, Yahuwdym, and the Beryth. And as a result, upon Dowd’s return and Yahowah’s arrival, the mortal remnant of Yisra’el and the returning members of the Covenant Family will receive a downpayment on their inheritance. For the next one thousand years, the entire Earth will be divided among us. And after this time, we will receive a share of the larger universe.

It should be noted that our inheritance will include not only real estate and homes but also possessions along with 360the staff to maintain and run them. The workers will be men and women who were neither sufficiently right to become Covenant nor sufficiently wrong to be dispatched to She’owl. Considering the alternative, they will be fortunate to be allowed to serve in this capacity.

While owning things once possessed by the super-rich may sound enticing, the inheritance which actually matters and that will be enduring is brought to us by Yahowah through His Covenant – eternal life, perfection, adoption, enrichment, and empowerment.

By choice and nature, Yahowah will provide these benefits through His Choter, Nakar, and Zarowa’, His ‘Edah, Qowl, and Basar, Yada…

“The works and accomplishments (ma’aseh – the focused expenditure of effort needed to achieve the mission) of his hands and influence (yad huw’ – of his fingers, arms, and control) are reliable and trustworthy, credible and true, certain, right, and enduring (‘emeth – dependable and confirming) in addition to (wa) decisive and judgmental (mishpat – demonstrating the exercise of good judgment, differentiating right from wrong while discerning good from bad to resolve disputes).

All of his perceptions, directions, and instructions (kol piquwdym huw’ – each of his observations and conclusions) are verifiably established and reliably supported, even sustained as correct and credible (‘aman – are trustworthy and true).” (Mizmowr / Song / Psalm 111:7)

That is high acclaim for the work of a humble man, but we should not be surprised. Yahowah has enabled the result He intended through the robust deployment of His Seven Spirits. And God is so enamored with us when we actually listen to Him and respond, showing a willingness to do as He asks, that when it happens, He is prolific with His praise. In the land of the deaf and dumb, recalcitrant and 361irascible, a receptive attitude and a little effort go a long way.

That said, God just said that you can verify and trust what I’ve written and spoken and that the message we have conveyed together is correct. And since there are a thousand verifications that this pertains to the Yada of Yada Yahowah, and no indications that anyone else qualifies, I’d recommend capitalizing upon what we are offering. Or, if you’d prefer to hear this directly from God…

“They are upheld and steadfastly sustained (samak – they are supported and will continue) forever as a Restoring Witness to the Eternal Testimony throughout time (la ‘ad la ‘owlam) to be engaged in and acted upon (‘asah – to be accomplished) with integrity and steadfastness because they are reliable and true (ba ‘emeth – with a sense of loyalty and certainty due to their dependability and honesty), correct, straightforward, on the level, and right (wa yashar).” (Mizmowr / Song / Psalm 111:8)

As reassuring as it is to read these affirmations of our work together, Yahowah’s assessment was not cheaply attained. I have devoted six and seven days a week, eight to fourteen hours a day, for twenty-three years and counting. And even after successfully overseeing the Shabuw’ah Harvest on the Shabat of May 22^nd, 2026, I’ll spend 3½ years in training to serve 3½ years alongside ‘ElYah as the final Witness, whereupon I will be sacrificed on Taruw’ah in 2033 so that Yisra’el might live. And even then, that’s just the beginning because, upon Dowd’s return as King, I will serve as his assistant for the rest of time.

Of course, Yahowah didn’t tell me twenty-three years ago that I would be sacrificed as a means of redeeming His people. But, had this been known, it may have explained why there was no line of volunteers.

362“He will send out and dispatch (shalach – He will extend (qal perfect third-person masculine singular)) the redemptive ransom paying the price to redeem and reconcile (paduwth – the means to a pardon) for His family (la ‘am huw’ – for His people) as He has provided instruction (tsawah – as He has decreed, assigned, and appointed) to endure throughout time (la ‘owlam) regarding His Covenant Family (Beryth huw’).

Set apart and awesome (qadosh wa yare’) is His name (shem huw’).” (Mizmowr / Song / Psalm 111:9)

It is an honor to work with Yahowah, for Dowd, and on behalf of the Covenant Family. The return on investment is incalculable.

From the beginning and now near the end of my first of three lives, nothing has been as important as reacquainting the world with Yahowah’s name. In fact, as I write this to you, we are in the midst of rebranding our books and outreach from Yada Yahowah to Yahowah, from a stylized Lion representing Dowd and Yahuwdah to a contemporary interpretation of the Manowrah illuminating our mission.

Truer words were never spoken…

“The capacity to understand (chakmah – the skill to learn and dexterity to comprehend, becoming wise) begins by respecting the awesome and inspiring nature of (re’syth yar’ah – is initiated first and foremost out of reverence and appreciation toward) Yahowah (Yahowah) with valuable and beneficial insights and productive and pleasing interpretations (sekel towb – with useful wisdom, sound discretion, proper discernment, and moral prudence) for everyone who engages by acting upon them (la kol ‘asah hem – for all who gain from this).” (Mizmowr / Psalm 111:10 in part)

The key to accurately conveying the message and 363intent of the ancient Hebrew text of the Towrah wa Naby’ has always been in developing an appreciation for who Yahowah is, what He is offering, and what He expects in return. Every one of the many thousands of unique insights discerned and shared in these pages over the years was derived in this manner. And if you follow Yahowah’s advice by acting upon what I’ve discovered, you will be found pleasing and valuable to God.

As we conclude the magnificent 111^th Mizmowr, we find yet another statement which could be addressing Yahowah, His Witness, or both…

“His renown and reputation, brilliance and enlightenment shine forth (tahilah huw’ – his shining radiance; from halal – to radiate light) present and accounted for, standing upright and sustained (‘amad – appointed and in charge) enduring as a restoring Witness to the eternal Testimony forevermore (la ‘ad).” (Mizmowr / Song / Psalm 111:10)

This has been a wonderful journey down Information Lane. So let’s revisit the sights seen along the way…

“HalaluwYah | Radiate Yahowah’s Light and shine brilliantly for Yah, commending Yahowah’s renown (HalaluwYah)!

I will express my appreciation while confessing what I know to be the attributes of (yadah) Yahowah (Yahowah) completely and wholeheartedly, cerebrally and emotionally (ba kol lebab) confiding in the trustworthy counsel and intimate fellowship, as well as the familiar communication and assemblies (ba sowd) of the upright and straight forward, those on the level and right (yashar) and the Eternal Witness to the Restoring Testimony (wa ‘edah). (Mizmowr / Song / Psalm 111:1)

Overwhelmingly important and of vital 364significance to promoting growth, magnifying and empowering (gadowl) are the works and workers who serve (ma’aseh) Yahowah (Yahowah). They are sought after and petitioned, consulted with and known for their teaching, pondered and valued (darash) by all who willingly and openly take pleasure in them and are favored by them (la kol chaphets hem). (Mizmowr / Psalm 111:2)

Authorized, glorious, and invigorating (howd), even of the highest quality and inspiring, ennobled and dignified (wa hadar) is his work and what he has accomplished (po’al huw’).

His honesty and integrity, sense of justice and appreciation of what is right and vindicating, especially his commitment to being correct (wa tsadaqah huw’), will stand forever as a restoring Witness (‘amad la ‘ad). (Mizmowr / Psalm 111:3)

A memorable man (zeker) has engaged and acted, working (‘asah) such that he is exceptionally unique and marvelously fulfilling with especially wonderful achievements (la pala’ huw’).

Yahowah (Yahowah) is generous and compassionate, especially kind to those He favors (chanan), loving and loyal (wa rachuwm). (Mizmowr / Psalm 111:4)

He offers to nourish by giving himself as prey to be killed violently by predators who will tear him to pieces (tereph nathan) on behalf of those who will come to respect him and are inspired by him (la yare’ huw’).

This memorable man will be mentioned, acknowledged, and remembered forever (zakar la ‘owlam) by his Covenant Family (Beryth huw’). (Mizmowr / Psalm 111:5)

He has explained and announced (nagad) the 365power, potential, and authority (koach) of his work and accomplishments (ma’aseh huw’) to His people (la ‘am huw’) to offer and bestow to them (la nathan la hem) the inheritance of the nations, including the property and land of the gentiles (nachalah gowym). (Mizmowr / Psalm 111:6)

The works and accomplishments (ma’aseh) of his hands and influence (yad huw’) are reliable and trustworthy, credible and true, certain, right, and enduring (‘emeth) in addition to (wa) being decisive and judgmental (mishpat). All of his perceptions, directions, and instructions, and each of his observations and conclusions (kol piquwdym huw’), are verifiably established and reliably supported, even sustained as correct and credible (‘aman). (Mizmowr / Psalm 111:7)

They are upheld and steadfastly sustained (samak) forever as a restoring Witness to the eternal Testimony throughout time (la ‘ad la ‘owlam) to be engaged in and acted upon (‘asah) with integrity and steadfastness because they are reliable and true (ba ‘emeth), correct, straightforward, on the level, and right (wa yashar). (Mizmowr / Psalm 111:8)

He will send out and dispatch (shalach) the redemptive ransom paying the price to redeem and reconcile (paduwth) for His family (la ‘am huw’) as He has provided instruction (tsawah) to endure throughout time (la ‘owlam) regarding His Covenant Family (Beryth huw’).

Set apart and awesome (qadosh wa yare’) is His name (shem huw’). (Mizmowr / Psalm 111:9) The capacity to understand (chakmah) begins by respecting the awesome and inspiring nature of (re’syth yar’ah) Yahowah (Yahowah) with valuable and beneficial insights and productive and pleasing interpretations (sekel towb) for everyone who engages by acting upon 366them (la kol ‘asah hem).

His renown and reputation, brilliance and enlightenment shine forth (tahilah huw’) present and accounted for, standing upright and sustained (‘amad) enduring as a restoring witness to the eternal testimony forevermore (la ‘ad).” (Mizmowr / Song / Psalm 111:10)

My wife was right. These are inspiring Songs. But we have just begun. There were five more on her list.

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It is déjà vu all over again and in the best possible way. This Song opens gloriously with a resounding HalaluwYah refrain. And while it is even more lavish in its praise, this time, we are told that the ‘iysh | individual being acknowledged for his work alongside Yahowah and for His People is a man.

“HalaluwYah | Radiate Yahowah’s Light and shine brilliantly for Yah, commending Yahowah’s renown (HalaluwYah)!

Blessed in the relationship and genuinely happy as a result of being on the right path (‘ashry – genuinely exuberant over the fortuitous circumstances pursuing the correct means to get the most out of life) is the individual man (‘iysh – the masculine person) who is inspired by, respects, admires, and reveres (yare’ – esteems, appreciates, and is in awe of) Yahowah (‘eth Yahowah).

In the instructive conditions of His relationship agreement (ba mitswah huw’ – with His terms and authoritative directions pursuant to His covenant contract), he is tremendously willing, desirous, and delighted (chaphets ma’od – he voluntarily expresses his overwhelming inclination, favor, and pleasure).” (Mizmowr / Song / Psalm 112:1)

367These words encapsulate the life of the ‘iysh | man who serves alongside the King who scribed these lyrics. He and I began our prolific portrayal of Yahowah, and our relationship with Him, by exploring the meaning of ‘asher, scribed here as ‘ashry. It is the first word of Dowd’s first Song. And it was in trying to understand ‘asher in the glorious prophecy regarding homes, who builds them and who lives in them, in Shamuw’el / 2^nd Samuel 7, that I began translating the restoring witness and eternal testimony of our God.

‘Asher describes the proper path to the benefits of the relationship Yahowah is offering. It reveals the way to walk to get the most enjoyment out of life. And in this case, ‘asher is describing the ‘iysh who is inspired by Yahowah and who, as a result, is devoted to sharing his appreciation for all God has done for His people.

There are few things as transformative in our lives than knowing and accepting the mitswah | operative terms and instructive conditions of the relationship agreement offered by our God through the Covenant. These five conditions include: 1) Walk away from religion, politics, societal customs, the family of man, and all things babel | confounding through commingling; 2) Come to trust and rely upon Yahowah; 3) Walk to God along the path He has provided through the Miqra’ey to be perfected; 4) Closely examine and carefully consider the instructive conditions of the Covenant; and 5) Circumcise our sons on the eighth day so that we and they remember the sign of the Covenant.

Once accepted, and as a result of Dowd’s fulfillment of Pesach, Matsah, and Bikuwrym, Yahowah offers the benefits of the Beryth to His children. We become 1) Immortal; 2) Perfected; 3) Adopted; 4) Enriched; and 5) Empowered, as well as Enabled, Emancipated, and Enlightened.

As the epitome of the latter, Yahowah’s Chosen 368became…

“Capable and courageous, empowered and enabled (gibowr – valiant and heroic, protective and strong) on the Earth and in the Land (ba ha ‘erets) will be (hayah) his seed, what he sows, cultivates, and harvests (zera’ huw’ – his descendants and what he will produce).

The generation (dowr – the family lineage) of the straightforward, level-headed, and right (yashar – the upright) will be greeted favorably, uplifted, and blessed (barak – will receive Divine favors).” (Mizmowr / Song / Psalm 112:2)

It is apparent that the Messiah recognized similar traits in his Herald. While Dowd will always be Yahowah’s gibowr | most courageous and capable, valiant and powerful man, to a lesser extent, his Herald must share these qualities to prevail. And in this case, the King’s projection of enabling attributes doesn’t stop there because zera’ is the actionable root of Dowd’s most exceptional title, Zarowa’. It is another depiction he shares with his assistant. In the King’s case, it means that he served as the Sacrificial Lamb. And with Yada, it shows him devoted to cultivating the seeds to produce a fruitful harvest. And this is why the ‘Adamah | Bloody Red Man of the Earth is described on Taruw’ah as Parah | Fruitful and Productive, such that the Par | Bull becomes a Parah | Heifer during the sacrifice.

But more than this, just as the boldest Gibowr, the Lion of Judah, the great leading and protective Ram of God became a defenseless lamb at the slaughter, so it is that, after living his life as a Bull, flashing his piercing horns and trampling serpents, the Par will be rendered a Parah | Heifer for the sacrifice. Yada will willingly let down his guard and become vulnerable, becoming a more sympathetic victim so that the mortal remnant of Yisra’el, by feeling some empathy toward the man they had 369villainized, will accept what he is offering.

As a result, the surviving dowr | generation of Yisra’elites will become yashar | straightforward and right with their God and Messiah for the first time in 3,000 years. And then, as the prophecy foretells, Yahowah will be able to barak | get down on His knees to lift them up. Even more…

“Desirable possessions and sufficient wealth to make all things possible (hown – enough substance and riches), even to the point of great prosperity and fortune (wa ‘osher – an abundance of opulent riches), will be within his home and family (ba beyth huw’ – in his household).

And his vindication from having been right (wa tsadaqah huw’ – his honesty, righteousness, good judgment, and sense of justice, acquitting the innocent) will be present and stand firm, sustained and established (‘amad – is appointed and sustained), enduring forever as a restoring Witness to the eternal Testimony (la ‘ad – as an everlasting record of what is observed and shared).” (Mizmowr / Song / Psalm 112:3)

In this way, as with the Gibowrym | Capable Men, so with their extended Family. Dowd, and to a lesser degree, Yada, will be enormously enriched and empowered for what they have achieved. And yet, they will freely share what they have earned, just as they have offered their lyrics and lives.

As we have discovered, Yisra’el’s fight to survive will also be over. The Muslims, Christians, Progressives, and Conspiratorialists who will have sought their demise will meet their doom. Yahowah’s Covenant Family will inherit what had been their property.

It will be sweet tsadaqah | vindication for having been right, for having finally listened to the one who is ‘amad | 370present, standing firm, and established as the ‘ad | restoring Witness to the eternal Testimony. This is your future Yisra’el, one much brighter and better than your past, should you choose to accept it.

When I began this review of Mizmowr 110 through 116, I correctly stated that it was at the behest of my wife, a stunningly beautiful Jewish woman, who I renamed Leah when she agreed to be my gift from God. What I didn’t tell you is that she requested this translation as an anniversary present as we celebrate our seventh year together.

Without her, I would not have succeeded in this mission – so Yisra’elites owe one of their own a great debt. She is as committed to revealing the Light as am I…

“Light (‘owr – the enlightenment of a luminary brilliantly) dawns, coming forth, breaking out, and becoming visible (zarach – appears in advance of the ascension of the sun (qal perfect third-person masculine singular)) in the darkness (ba ha choshek – in the obscurity, ignorance, and confusion of a world deprived of light and concealed in gloom) around the one who is straightforward and right (la ha yashar – in the approach of the one who is upright), who is outgoing and compassionate, generously and freely offering what is needed (chanuwn – who is sympathetic, eagerly and wholeheartedly supplying something valuable), as well as (wa – in addition to) mercifully providing a favorable outcome so that those who were guilty can be exonerated (rachum – lovingly, caringly, and empathetically offering forgiveness), rightfully and correctly providing vindication (wa tsadyq – acquitting the upright from all prior wrongdoing, making them innocent).” (Mizmowr / Song / Psalm 112:4)

It’s certainly true; Yahowah’s ‘owr will zarach | become visible again. There is no doubt that God’s Light will pierce the choshek | darkness that has enveloped our 371planet. He is yashar | straightforward and right in addition to being chanuwn | generous and compassionate, especially rachum | merciful and exonerating, such that He can tsadyq | correctly provide vindication. However, this Song has been devoted to the ‘iysh | man that Yahowah has promised to deploy to bring about this result. It is how God rolls. He is often lavish in sharing credit with those through whom He serves His People.

In the books presented under the YAHOWAH brand, and particularly with His Manowrah emblazoned on them, Yahowah’s ‘Owr | Shines. In the years before His return, there will be zarach | the dawning of a new day, as the lesser of the two heavenly luminaries reflects His brilliance along with that of His beloved Son. Those living in the choshek | darkness, ignorant and confused, will see this ‘owr, which, by human standards, is great – unlike anyone since the One.

Love him or hate him, there is no ignoring the fact that Yada is yashar | straightforward and right when it comes to the restoring witness of our God. And he has been exceedingly chanuwn | generous in freely offering what he has learned from the Almighty, presenting all 35 books online at YadaYah.com in their entirety. Those who read them and accept what Yahowah is offering are rachum and tsadyq | mercifully exonerated and rightfully vindicated.

Again, this is your future should you embrace it.

“Productive, beneficial, and valuable (towb – agreeable and pleasing, proper and good, appropriate and prosperous, bountiful and favored, exemplary and moral) is the man (‘iysh – is the individual) who is compassionate and generous, freely and abundantly sharing (chanan – who is merciful, kind, and is inclined to give away) how to receive the benefits of the relationship (lawah – who lends a hand to join in) by him holding close to without wavering from (kuwl – by 372consistently bringing this about without ever being swayed from supplying the sustenance to (pilpel imperfect third-person masculine singular)) His words and message (dabarym huw’ – His discourse, edicts, and promises) with discernment and good judgment to resolve disputes (ba mishpat – with sound decision making).” (Mizmowr / Song / Psalm 112:5)

While it is uncomfortable listening to my King saying such things because I’m nothing without Yahowah’s support, and I openly acknowledge that my advocate is far more accomplished than his assistant, we have to reckon with the realization Yahowah inspired him to attribute these effusive accolades for a reason. Yes, I’m delighted to know that God is pleased with what we have accomplished together and that He is overtly recommending that Yisra’el pay attention, but it would have been easier and far more comfortable to remain anonymous.

That said, I appreciate why that was not possible. I’m not a prophet, as it would serve no purpose at this late hour. And as a Witness, it is important for Yahowah to validate the accuracy of my translations and the appropriateness of my commentary and conclusions. All of this is for naught if Yisra’elites and Yahuwdym don’t read what we have written or listen to and trust what we have to say.

Further, Yahowah wants accomplices, others to join the Covenant Family and contribute to what He is trying to achieve through His Choter and Qowl. Therefore, God is acknowledging what He finds appropriate, productive, and pleasing.

Should this be the first of the thirty-five books we have composed that you are reading, you may think that I’m overreaching and that these accolades pertain to another ‘iysh | man. But then who? This individual’s light is made manifest during the darkness of the last days, so he could not have been someone who engaged during the one 373thousand years between Moseh and Mal’aky. And after Mal’aky in 447 BCE to Taruw’ah in 2001, there was no one, a point Yahowah has made abundantly clear.

This man is noted for reintroducing Yahowah’s name to His People. He is Dowd’s Herald, someone who knows that the Messiah fulfilled Pesach, Matsah, and Bikuwrym and that he is returning on Kipurym. He has correctly deduced and presented the terms and conditions of the Beryth and explained how the benefits are provided through the Miqra’ey. He has not only reestablished God’s timeline, he revealed when the next four Mow’edym will be fulfilled and described what each will achieve. In conveying each of these things, our testimony stands alone.

This Memorable Man is the first to perceive the roles the Witness, Herald, Voice, Messenger, Stem, One Cultivating the Harvests, Observant Foreigner, Man from ‘Edowm, and the Red Heifer, all known as Yada, play in God’s plans for His People. And he has written thirty-five books openly acknowledging these things based upon his translations. Unlike others, everything he has written is free in its entirety.

Therefore, Yahowah wants you to know that this analysis of His inspired testimony is towb | valuable and beneficial. He says that, ‘iysh | among men, I am exceptionally generous in freely sharing all I have learned from Him. If you listen and respond, you can be assured that you will ‘asher | receive the benefits of the relationship. And this is possible because I have kuwl | never wavered from Yahowah’s testimony, revealing His words as completely and accurately as is humanly possible. Even then, God wants you to know that my judgment is sound regarding the means He has provided to remove the religious and political disputes which have kept men and women apart from Him.

I have made mistakes along the way, but I have always 374devoted the time and energy to correct them. And even in the face of thousands of outward death threats and internal strife, I have never wavered…

“Indeed (ky – it is certain that), in the whole of time (la ‘owlam – throughout eternity), he will never falter or fail, and he will never be shaken, slip up, or lose control as a result of any weakness (lo’ mowt – he will not be found inadequate nor will he be replaced, never toppled or moved from his position while always remaining unyoked (nifal imperfect third-person masculine singular)).

For this Zakar | Memorable Man (la zakar – remembered, honored, and famous individual known for his status) will be (hayah – he was, is, and always will be (qal imperfect third-person masculine singular)) right, vindicated, and acquitting (tsadyq – correct, in accord with the standard, innocent, and free of wrongdoing, righteous and upright, just and fair) forever (‘owlam – eternally).” (Mizmowr / Song / Psalm 112:6)

Twenty-three years and counting is a long time when measured against the productive span of a human life, but it is a far cry from ‘owlam | forever. And, therefore, this job will not end with my sacrifice as the Red Heifer on Taruw’ah in year 6000 Yah. God thinks that this is relevant because for the one thousand years following His return with Dowd, the remnant of Yisra’el will remain mortal and, thus, in need of trustworthy guidance.

Imagine posting 20,000 pages of your analysis online for anyone to rebuke and never losing one’s cool when attacked. Imagine posting 10,000 hours of radio programs, interviews, and podcasts online, much of it denouncing religion and politics, and never showing any sign of concern or weakness. His unflappable nature and irrefutable message are likely what caused Yahowah to call Yada a Zakar | Memorable Man. But mostly, I have earned this title by having been tsadyq | right about God.

375We live in the age of social media, where rumors run rampant. And I have devoted much of my life to denouncing the hearsay accounts that became religious scriptures…

“From (min) news, rumors, and hearsay pursuant to that which is lifeless, stupefying, and appallingly (shamuw’ah – devastating messages and stunning reports, horrible information and gossip; from shamem – destructive and desolating stunning and stupefying) wrong and that which is decidedly evil, even grossly immoral and irrational (ra’ – no good, very bad, improper, hindersome, severing the relationship, violent and fiercely harmful and troublesome, whether from loud-mouthed fellow countrymen or former associates), he is never intimidated or afraid, showing no fear or concern (lo’ yare’ – he is unfazed and unbowed (qal imperfect third-person masculine singular)).

In his judgment, thinking, and emotions, his convictions and determination (leb huw’ – his motivations and inclinations, his disposition and courage), he is steadfast and firm, fully established, appointed, and decided, prepared and ready (kuwn – fully supported and erect, loyal and able to complete the mission (nifal participle masculine singular absolute)), by confidently trusting and relying upon (batuwach – secure in his relationship with) Yahowah (Yahowah).” (Mizmowr / Song / Psalm 112:7)

Most people have thin skin. They find it necessary to refute what is said about them. But that isn’t possible in this job, because there is so much and so many working against us, nothing of value would be accomplished. Therefore, even with millions of erroneous statements written about me, I seldom read them or respond.

But more than this, to have the horns needed to expose and condemn Islam, Christianity, and Judaism through 376their own scriptures and never flinch is unique among men – so uncommon, I am the first to compose books devoted to denouncing all three of mankind’s most irrational, immoral, and errant mantras. And through it all, I have never been intimidated or afraid.

One of the many things that set my research apart is that I am effusively judgmental. The conclusions I present are always rationally and consistently deduced from the prevailing evidence. This includes not only my comprehensive exposés against Christianity, Judaism, and Islam, but it also describes the way I have gone about sharing Yahowah’s message. And through it all, it has been by trusting Him that we have prevailed.

“His judgment, convictions, and determination (leb huw’ – his inclinations, disposition, and intentions, his mind and heart) are sustained, upheld, and supported as they are unshakable (samak – are steadfast and strengthened, defended, constantly revived, and refreshed (qal participle)).

He will never be intimidated or be afraid, and he will never show fear or concern (lo’ yare’ – he is unfazed and unbowed (qal imperfect third-person masculine singular)) while revealing the way to the benefits of the relationship (‘asher – while walking along the proper path to get the most out of life) as a restoring Witness (‘ad – through the eternal Testimony).

He will foresee, expose, and stare down (ra’ah – he will be shown and perceive the nature of (qal imperfect third-person masculine singular)) his adversaries and opponents (ba sar huw’ – any unfavorable situation, foe, or attempt to confine him).” (Mizmowr / Song / Psalm 112:8)

It is one thing to be composed while doing thousands of talk radio programs explaining that all good Muslims are terrorists, but it is another to be unfazed while willingly 377allowing Muslims to bludgeon me to death on Taruw’ah. And yet, according to God, even after having composed five 800-page volumes proving that Islam is a Satanic death cult by using its own scriptures, and then while facing down my ultimate adversary, ha Satan, I will not only be unflinching but will openly taunt the god of religion. And while Yahowah gave His Choter the Spirit of boldness so that this would be possible, He is, nevertheless, appreciative.

There are millions of authors, but not one of them has written 22 books comprised of translations and explanations of Yahowah’s testimony while also composing another 13 volumes denouncing Judaism, Christianity, and Islam. And even then, in addition to this body of work comprising 20,000 pages of detailed and disciplined research, Yahowah is recognizing that it is all freely available, ready for the accepting. And while that was more than enough to garner God’s acclaim and to draw your attention to the result, it is Yahowah’s contention that these volumes are tsadaqah | right and vindicating.

“He will freely offer (nathan – he will produce and give without compensation, generously offering (qal perfect third-person masculine singular)) to distribute (pazar – to disperse and to liberally supply by sharing (piel perfect third-person masculine singular)) to anyone who is receptive and accepting (‘ebyownym – to those who openly consent by choice to; from ‘abah – to demonstrate a willing acceptance) what he knows is right and vindicating (tsadaqah huw’ – his righteousness, good judgment, justice, and means to acquit).

His radiant and illuminating horn, his brilliantly shining trumpet (qeren huw’ – his glowing showphar) will be lifted up and raised on high (ruwm – will be increased and expanded) as it is honorably, powerfully, and gloriously (ba kabowd – as a rewarding and valuable gift) appointed and present (‘amad – firmly sustained and 378enduring) as a restoring Witness (la ‘ad – for the eternal Testimony).” (Mizmowr / Song / Psalm 112:9)

Freely distributing Yahowah’s message to mankind would not have been possible without the devotion of other Covenant Members, particularly, my brand manager and research assistant, Leah, my publicist and editor, Jacki, and our webmaster and technologist, David. There are also many others who work tirelessly to freely distribute Yahowah’s testimony without compensation. Whether it is our websites, YouTube and Rumble channels, our outreach on X, or our bookstore, the message is available for the receptive to accept what is right.

Qeren and I have a long history together. It began when I first realized that the lamb Yahowah provided ‘Abraham to spare his son, Yitschaq, on Mowryah during the dress rehearsal for Passover, was exceptional. His qeren | horns were brilliant. He was, of course, heralding Dowd’s, as the most brilliant among men, commitment to serve in this role. And since this had been a discussion between father and son, we became aware that our Father would be offering His Son. And in this regard, the great Ram of Yisra’el, Dowd, is symbolically featured with horns.

It is a qeren, ram’s horn, that is used to create the Showphar which is blown to draw attention to the Shabuw’ah and Taruw’ah Ingatherings. And just as Dowd would shed his majestic horns to serve as the Pesach ‘Ayil, I, as the Par | Bull, will eventually forego mine when transformed into the Red Heifer.

Throughout the Towrah wa Naby’, qeren | horns are a symbol of power, sovereignty, and authority, and they are deployed by the gibowr to protect the flock. Likewise, the first letter, the Aleph, in ‘el | God and ‘ab | Father was drawn in the shape of a ram replete with horns.

And so, in this pronouncement, we find that the ‘Ad’s 379| Restoring Witness’ qeren is illuminating, especially when seen as the trumpet announcing the Shabuw’ah and Taruw’ah Ingatherings of the Covenant Family. And this is why it will be lifted up and raised on high for all to hear. It is the powerful and glorious sound of the Restoring Witness’ pronouncement to God’s People.

I obviously know, and have readily admitted, that Yahowah deserves the credit for everything worthwhile and I am accountable when the message falls short. So, by saying these things, we are learning more about God than me – which is as it should be. Clearly, Yahowah is profuse in his condemnation of the religious and political while prolific in His commendation of anyone willing to listen to Him and act accordingly. I was; most aren’t; and this is one of three reasons for the acclaim. The second is that God wants His People to know what He desires and disdains. And third, there is so much riding on Yisra’el’s acceptance of what we have accomplished, Yahowah wants to leave no doubt that the YAHOWAH series is trustworthy, and to such an extent, it bears His signature.

Even with this endorsement, far more will reject it than accept it, ignore it rather than read it, or vehemently oppose it rather than benefit from it. Yahowah and His message have never been popular, especially among His People and among the religious, political, and conspiratorial. As the greatest of ironies, thousands will come to accept Yahowah while billions will torment Him through their religion and politics.

“The unGodly, vexing, and wrong (rasha’ – the condemnable, unethical, and criminal) who look (ra’ah –who witnesses this) will be incensed, angry, and provoked, even confused (ka’as – will be furious, irritated, and annoyed), gnashing and grinding (charaq – grating) their teeth at the sharp crag (shen huw’).

The cravings and selfish desires (ta’awah – the 380longings and lusts) of the unGodly, the annoying, and the amiss (rasha’ – the condemnable and unethical) will be squandered and perish (‘abad – will be annihilated), dissolving into nothingness while melting away (masas – vanishing).” (Mizmowr / Song / Psalm 112:10)

It is interesting to note that even with Yahowah’s full support, we will do well to garner the attention of and persuade one in a million Gowym and one in a thousand Yahuwdym. We will lose the popular vote by a landslide and yet prevail in every metric that matters.

One of the many discoveries found within the pages of the books under the YAHOWAH brand and nowhere else is that the overwhelming preponderance of human souls are neither rewarded in Heaven nor punished in Hell. They simply cease to exist – dissolving into nothingness. However, that is not what is being said here. It is the cravings and desires of the unGodly and annoying which will perish. The fate of their souls is another matter.

Normally, we conclude our review of a Song by reprising its lyrics in a less amplified fashion. But here, I have decided to remove my commentary while not diminishing the content of God’s message.

“HalaluwYah | Radiate Yahowah’s Light and shine brilliantly for Yah, commending Yahowah’s renown (HalaluwYah)! Blessed in the relationship and genuinely happy as a result of being on the right path (‘ashry – genuinely exuberant over the fortuitous circumstances while pursuing the correct means to get the most out of life) is the individual man (‘iysh) who is inspired by, respects, admires, and reveres (yare’ – esteems and appreciates, being in awe of) Yahowah (‘eth Yahowah).

In the instructive conditions of His relationship agreement (ba mitswah huw’ – with His terms and authoritative directions pursuant to His covenant contract), he is willing, desirous, and delighted (chaphets ma’od – 381he voluntarily expresses his inclination, favor, and pleasure). (Mizmowr 112:1)

Capable and courageous, empowered and enabled (gibowr – valiant and heroic, protective and strong) on the Earth and in the Land (ba ha ‘erets) will be (hayah) his seed, what he sows, cultivates, and harvests (zera’ huw’ – his descendants and what he will produce).

The generation (dowr – the family lineage) of the straightforward, level-headed, and right (yashar – the upright) will be greeted favorably, uplifted, and blessed (barak – will receive Divine favors). (Mizmowr 112:2)

Desirable possessions and sufficient wealth to make all things possible (hown – enough substance and riches), even to the point of great prosperity and fortune (wa ‘osher – an abundance of opulent riches), will be within his home and family (ba beyth huw’ – in his household).

And his vindication for having been right (wa tsadaqah huw’ – his honesty, righteousness, good judgment, and sense of justice, acquitting the innocent) will be present and stand firm, sustained and established (‘amad – is appointed and sustained), enduring forever as a restoring Witness to the eternal Testimony (la ‘ad – as an everlasting record of what is observed and shared). (Mizmowr 112:3)

Light (‘owr – the enlightenment of a luminary brilliantly) dawns, coming forth, breaking out, and becoming visible (zarach – appears in advance of the ascension of the sun) in the darkness (ba ha choshek – in the obscurity, ignorance, and confusion of a world deprived of enlightenment) around the one who is straightforward and right (la ha yashar – in the approach of the upright), who is outgoing and compassionate, generously and freely offering what is needed (chanuwn – who is sympathetic, eagerly and wholeheartedly supplying something valuable), as well as (wa) mercifully 382providing a favorable outcome so that those who were guilty can be exonerated (rachum – lovingly, caringly, and empathetically offering forgiveness), rightfully and correctly providing vindication (wa tsadyq – acquitting the upright from all prior wrongdoing, making them innocent). (Mizmowr 112:4)

Productive, beneficial, and valuable (towb – agreeable and pleasing, proper and good, bountiful and favored, exemplary and moral) is the man (‘iysh – is the individual) who is compassionate and generous, freely and abundantly sharing (chanan – who is merciful, kind, and who is inclined to give) how to receive the benefits of the relationship (lawah – who lends a hand to join in) by him holding close to without wavering (kuwl – by consistently bringing this about without ever being swayed from supplying the sustenance) His words and message (dabarym huw’ – His discourse, edicts, and promises) with discernment and good judgment to resolve disputes (ba mishpat – with sound decision making). (Mizmowr 112:5)

Indeed (ky – it is certain that), in the whole of time (la ‘owlam – throughout eternity), he will never falter or fail, and he will never be shaken, slip up, or lose control as a result of any weakness (lo’ mowt – he will not be found inadequate nor will he be replaced, never toppled or moved from his position while always remaining unyoked). For this Zakar | Memorable Man (la zakar – remembered, honored, and famous individual) will be (hayah – he was, is, and always will be) right, vindicated, and acquitting (tsadyq – correct, in accord with the standard, innocent, and free of any wrongdoing, righteous and upright, just and fair) forever (‘owlam – eternally). (Mizmowr / Psalm 112:6)

From (min) news, rumors, and hearsay pursuant to that which is lifeless, stupefying, and appallingly (shamuw’ah – devastating messages and stunning reports, horrible information and gossip), wrong and decidedly 383evil, immoral and irrational (ra’ – no good, very bad, improper, hindersome, severing the relationship, violent and fiercely harmful, and especially troublesome, including from loud-mouthed fellow countrymen and former associates), he is never intimidated or afraid, showing no fear or concern (lo’ yare’ – he is unfazed and unbowed).

In his judgment, thinking, and emotions, his convictions and determination (leb huw’ – his motivations and inclinations, his disposition and courage), he is steadfast and firm, fully established, appointed, and decided, prepared and ready (kuwn – fully supported and erect, loyal and able to complete the mission), confidently trusting and relying upon (batuwach – secure in his relationship with) Yahowah (Yahowah). (Mizmowr 112:7)

His convictions and determination, inclinations and disposition (leb huw’ – his mind and heart) are sustained, upheld, and supported as they are unshakable (samak – are steadfast and strengthened, defended, constantly revived, and refreshed).

He will never be intimidated or be afraid and will not show fear or concern (lo’ yare’ – he is unfazed and unbowed) while revealing the way to the benefits of the relationship (‘asher – while walking along the proper path to get the most out of life) as a restoring Witness (‘ad – through the eternal Testimony).

He will foresee, expose, and stare down (ra’ah – he will be shown and perceive the nature of) his adversaries and opponents (ba sar huw’ – any unfavorable situation, foe, or attempt to confine him). (Mizmowr 112:8)

He will freely offer to (nathan – he will produce and give without compensation) distribute (pazar – to disperse and to liberally supply by sharing) to anyone who is receptive and accepting (‘ebyownym – to those who 384openly consent by choice) what he knows is right and vindicating (tsadaqah huw’ – his righteousness, good judgment, justice, and means to acquit).

His radiant and illuminating horn, his brilliantly shining trumpet (qeren huw’ – his glowing showphar) will be lifted up and raised on high (ruwm – will be increased and expanded) as it is honorably, powerfully, and gloriously (ba kabowd – as a rewarding and valuable gift) appointed and present (‘amad – firmly sustained and enduring) as a restoring Witness (la ‘ad – for the eternal Testimony). (Mizmowr 112:9)

The unGodly, vexing, and wrong (rasha’ – the condemnable, unethical, and criminal) who look (ra’ah – who view and witnesses this) will be incensed, angry, and provoked, even confused (ka’as – will be furious, irritated, and annoyed), gnashing and grinding (charaq – grating) their teeth at the sharp crag (shen huw’).

The cravings and selfish desires (ta’awah – the longings and lusts) of the unGodly, the annoying, and the amiss (rasha’ – the condemnable, unethical, and criminal) will be squandered and perish (‘abad – will be annihilated), dissolving into nothingness while melting away (masas – vanishing).” (Mizmowr / Psalm 112:10)

This is a lot to consider and process, but since Yahowah said it, it must be true, and it was stated this boldly for a reason. God clearly wants to garner His People’s undivided attention.

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