97Coming Home

Dowd

…Beloved

3

Dedication

Victory…

As we approach the lyrics of the 30^th Mizmowr / Psalm, it is apparent that we are being drawn back into the scene of the then-future and now-past fulfillment of Passover and UnYeasted Bread, leading to Firstborn Children. And like the others the Messiah has composed, Dowd conveys the ordeal in first person to more vividly express what he was perceiving and enduring as the lone eyewitness capable of recording what occurred.

As with the 22^nd Mizmowr, which dramatizes the excruciating tortures of Roman crucifixion on Pesach, the lyrics of the 30^th take us into the depths of She’owl | Hell so that we might witness what occurred during the fulfillment of Matsah. And fortunately, as we are about to discover, since there was no way to communicate from She’owl, this witness comes to us on Bikuwrym after being released and returning to his Father. By the time we are hearing of what transpired, it is a memory.

“A Mizmowr | Song (Mizmowr – lyrics accompanied by music) to be sung (shyr) for the dedication to disciplined instruction (chanukah – with a commitment to teaching what is honorable and special) of the Family Home (ha beyth – the House and Household) of Dowd (la Dowd – the Beloved).” (Mizmowr / Lyrics to be Sung / Psalm 30 Dedication)

Chanukah ha Beyth is the Home of Devoted Learning for the Family who Understands. Chanukah speaks of 98being dedicated to studying and committed to teaching.

The tagline, la Dowd, could be read that this is the House of Dowd. Or, it could be said that this song regarding the dedication of the House of Instruction was composed by the Beloved. While the natural inclination is to consider the second, the first is actually more appropriate.

Our Messiah and King, Shepherd and Savior, Son of God and Prophet, was also a songwriter extraordinaire. And while he did not build the first Home of God, he acquired the summit of Mount Mowryah where it would be erected by his son. He accumulated the materials and worked out the plans with his Father. And now we know that he composed the Song that would be sung at its dedication.

And this being the case, we will return to Shalomoh’s Dedication Address for the House of Yahowah in 2 Chronicles 6 at the conclusion of this Mizmowr which was scribed and sung on this occasion.

The opening statement is how all who come to know Yahowah perceive our relationship with Him. God never fails to impress.

“I am always proud of You and continually honor You (ruwm ‘atah – I lift You up and exalt You, reaching up to You (polel imperfect first-person singular – Yahowah benefits from Dowd’s approach)), Yahowah (Yahowah – God’s proper designation pronounced as instructed by His towrah – guidance on His hayah – existence and His role in our shalowm – reconciliation as our ‘elowah – God), because truly (ky – surely, emphasizing the importance of this statement), You have lifted me up and withdrawn me from the depths (dalah ‘any – You have drawn me out, pulling me up from a deep pit, saving me and not allowing me to languish while providing a wellspring of understanding pertaining to the doorway entering the home 99(piel perfect second-person masculine singular)).

And you have not allowed anyone adversarial to me to rejoice over me (wa lo’ samach ‘oyeb ‘any la ‘any – You have prevented those who would defame me from celebrating because of me).” (Mizmowr / Lyrics to be Sung / Psalm 30:1)

There is only one man in human history who could say of God, “You have lifted me up and withdrawn me from the depths, saving me by pulling me out of the pit so that I would not languish there.” And this is because after Dowd’s nepesh | soul carried our guilt with him into She’owl | Hell on Matsah to perfect us, Yahowah released His Son from the pit, raising the Messiah to the heights of Shamaym | Heaven.

Therefore, by saying this, Dowd is affirming that he fulfilled UnYeasted Bread and Firstborn Children following his Passover sacrifice. This is the only scenario that fits this narrative, making it profoundly important.

Dalah is an interesting word to translate. In all three of its appearances in the Towrah, the discussion pertains to the seven daughters of a Midian priest. They were protected by Moseh when trying to draw water while shepherding their father’s flock. This story, in which dalah plays its part, provides a wonderful insight into Moseh’s exemplary character. He risked his own life to protect women he did not even know from a gang of hostile men.

The only other time dalah appears, Dowd uses it in Mashal / Proverbs 20 as it is deployed here. He writes: “Profoundly deep and well below the surface of the waters is advice and counsel regarding the plan in a person’s thinking and judgment, and an intelligent individual who understands draws it out (dalah).” (Mashal 20:5) I can assure you that the 30^th Psalm will live up to that billing.

100Also revealing, dalah is scribed identically to dalah | the door which provides entry into a home. In the context of dedicating the Home of Understanding, knowing how to enter the House as a result of the fulfillment of Pesach and Matsah is germane to the discussion. Pulling this all together, I rather like the rendering: “You have withdrawn me from the depths, providing a wellspring of understanding pertaining to a doorway entering the home.”

Now moving to the third expression of the opening refrain, ‘oyeb addresses anyone who is adversarial. In the plural, they are enemies. And with his people benefiting from what he and his Father accomplished by fulfilling the initial Miqra’ey, Dowd had three individual and institutional foes – Paul and Christianity, Akiba and Judaism, and Muhammad and Islam. However, they would not get the last laugh.

Samach, which means “to celebrate and rejoice,” was negated. Therefore, those who would plunder the Messiah to advance their fraudulent claims remain frustrated that Dowd was drawn out of the depths. By God having done so, the purpose of Pesach, Matsah, and Bikuwrym is as obvious as is the identity of the man who fulfilled them.

While I have come to do so, I readily acknowledge that it is hard for most to fathom why the King would volunteer to subject himself to such torment and even more difficult to perceive why Yahowah would allow His Son to suffer such things. But since both obviously occurred and are irrefutably documented, it is incumbent upon us to contemplate the reasons this would be so.

From God’s perspective, He was incapable of fulfilling any of these Mow’edym on His own. Regarding Pesach, He does not have a physical body, His enormity will not fit in the universe He created, much less within a single being, and God cannot die. Pursuant to Matsah, Yahowah, by definition, cannot go to the place of 101separation from Himself and He cannot be associated with man’s religious and political guilt. And while God wants a Family, He could not fulfill Bikuwrym because God cannot be born.

Therefore, for Yahowah’s plan of salvation to work, He would have to fulfill the Miqra’ey in tandem with exceptionally compassionate, courageous, and capable men. These responsible individuals would also have to be reasonably bright because they would have to discern that God and His people needed them to perform in this manner, with only the Towrah and Prophets to illuminate the path and influence their decision. But even more than this, since Yahowah is insistent upon freewill, these same individuals would have to perceive that doing so was not only the right decision for everyone involved, but also that it was in their personal interests to do so.

It is my assessment that Dowd came to realize he was the right person to fulfill Pesach, Matsah, and Bikuwrym when, after hearing God refer to him as His Son whose throne would endure forever, he read how Yahowah resolved the problem of the lack of a lamb for the sacrifice on Mowryah to establish the Covenant a thousand years earlier, thereby sparing ‘Abraham’s son, Yitschaq.

It was when he contemplated all that Moseh endured leading the unruly, ungrateful, and obnoxious Yisra’elites from slavery to the Promised Land and then compared this to their rebellious nature under his leadership that he realized fulfilling Pesach and Matsh would be the best way to galvanize their trust and respect. And only then, when everyone realized that they were still living because of what he had done, would the impossible be possible.

While he would agonize over what he would endure for a thousand years, and even write about it, once begun, the suffering would be over in 30 hours. Therefore, the calculation was horrifyingly and joyously simple. He 102would volunteer to allow the Beast of Rome to crucify his body from noon to sunset on Pesach and then to consent to have his soul be burdened with our guilt, such that he could deposit it in She’owl, remaining there between the sunsets comprising Matsah. As a result, he would earn every beneficiary’s respect for all eternity. It makes perfect sense.

Removing any doubt that we are listening to the voice of the King whose nepesh | soul went into and was removed from She’owl | Hell during the fulfillment of Matsah…

“Yahowah (Yahowah – God’s name transliterated as directed by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation), my God (‘elohym ‘any), I had implored You to assist me in the moment (shawa’ ‘el ‘atah – to You, I had made a request to be released and to find relief, crying out with intensity for a finite period in time (piel perfect first-person singular)), and You restored me forevermore (wa rapha’ ‘any – so You healed me, resolving the problem and making me acceptable, You repaired the damage and brought recovery which is still ongoing). (Mizmowr / Psalm 30:2)

Yahowah (Yahowah – God’s one and only name pronounced as guided by His towrah – instructions on His hayah – existence for our shalowm – reconciliation as our ‘elowah – God), in a moment in time, You facilitated the withdrawal and the raising (‘alah – in a once and done situation, You caused the lifting up and carrying away (hifil perfect)) of my soul (nepesh ‘any – of my consciousness, my ability to observe what is happening around me and respond) out of She’owl | Hell (min She’owl – from the place of questioning and begging of the eternally separated, a lightless and perpetual prison of no return for souls and spirits akin to a black hole).

In an instant, You brought me back to life (chayah ‘any – at that moment, You restored and preserved my life, 103reviving me, causing me to recover and be alive (piel perfect second-person masculine singular)), away from those who are cast down (min yarad – out of those who come down and are diminished (qal participle masculine plural – serving as a verbal adjective and, thus, indicative of expressive action)) to the pit, the lightless prison (bowr – to the dungeon for prisoners).” (Mizmowr / Lyrics to be Sung / Psalm 30:3)

The nepesh | soul of the individual who wrote the lyrics of this Song and made this claim was in She’owl on God’s business and then removed. And this means that Dowd entered the depths of Hell to fulfill Matsah after suffering through Pesach. That is not only the best explanation of these two statements, it is the only plausible depiction.

So that there is no misunderstanding, humans are comprised of a physical body, nepesh | consciousness, and a neshamah | conscience. Our nepesh is the essence of our life. Without it, we cease to exist. Our soul is the reservoir of our personality, thinking, feelings, experiences, memories, attitudes, and aptitudes. We all have one. Some are better than others. So why has everyone been oblivious to the obvious?

While discussing these things, it is helpful to know that we humans are comprised of three elements. Our nepesh | consciousness resides within our basar | corporeal bodies while our neshamah | conscience guides our thinking. The latter is a tool, something that not only makes us human, differentiating us from other animals, it provides us with the ability to discern right from wrong. When deployed properly, it enables us to be moral, judgmental, and rational. We can use our neshamah to help our nepesh find, understand, and connect with Yahowah. We can also use it to determine the identity of the nepesh | soul who endured Pesach and Matsah.

104Our physical bodies are important to us while we reside trapped in the ordinary flow of time in the mortal realm. Take good care of yours. However, for us to go beyond three dimensions to six in traveling throughout the universe and then seven when entering Shamaym, we must jettison everything physical. Our nepesh and neshamah represent the entirety of who we are, and these aspects of our nature are all Yahowah allows to enter Heaven…or Hell.

In this case, Dowd’s nepesh, once dispatched to fulfill Matsah, would be essentially incommunicado with Yahowah until Bikuwrym. And yet, I suspect that Yahowah envisioned a way to monitor His Son’s situation, thereby assuring Dowd that this would be over soon and that he would return to Heaven.

This might be somewhat similar to what NASA’s engineers experience when their planetary probes go off and explore alien worlds – albeit this nepesh would have feelings, thoughts, personality, and a sentient consciousness, making this an interesting comparison to the exchange between HAL and Dr. David Bowman as they conversed throughout their voyage to Jupiter in 2001 A Space Odyssey. And while I think we will discover a more fitting variation of this theory, there is no question that a soul could communicate in this manner with the proper receptor.

This was something that had to be done because it will always be well beneath God to be unjust or allow Himself to be exposed to human corruption. Since He wants to raise us as His children, our guilt would have to be removed. The idea of carrying it to She’owl, where nothing escapes, was a brilliant solution. And the Messiah’s sacrificial death on Pesach paid the price for us to live. The result was Bikuwrym – lots of immortal and perfected children.

Under the plan of the Miqra’ey, it would be enough for 105one body and soul to serve in this way. The basar would fulfill Pesach offering life while his nepesh removed our guilt. There will never be another. Every Child of the Covenant has Dowd to thank for the disposition of their soul. It is something we should all recognize, appreciate, and celebrate.

“You should choose to strum an instrument and sing a song (zamar – of your own volition, make music (piel imperative second-person masculine plural)) to Yahowah (la Yahowah – to God’s one and only name pronounced as guided by His towrah – instructions on His hayah – existence for our shalowm – reconciliation as our ‘elowah – God) as His dedicated and set apart, His zealous and Godly ones (chasyd huw’ – those seeking His favor and mercy), while showing that you want to express your appreciation for the influence and awareness (wa yadah – and you should choose to publicly and openly exclaim your gratitude) for His uncommonly special (qodesh huw’) renown, reputation, and name (la zeker – status, way of being recalled and remembered, even for recalling the memory of this event).” (Mizmowr / Lyrics to be Sung / Psalm 30:4)

It would be, and now has been, the most glorious and beneficial act in the history of the universe. Fulfilling Pesach and Matsah opens the door to walking away from the crippling and deadly institutions of religion and politics, making our souls immortal, all while our errors in judgment are removed and our souls are perfected. We should celebrate, even join the Messiah in singing a song to Yahowah in appreciation for His gift.

It is, therefore, important to announce that Dowd was not writing this Song to celebrate the dedication of the Temple but, instead, to fill his Father’s Home with children. There would be billions of buildings but only one Covenant Family. And while even stone buildings crumble over time, life in the Beryth is forever.

106It would be just over a day, but the implications would reverberate throughout eternity. We know it, and so did our King…

“Indeed, for an instant (ky rega’ – truly for only a moment, a very brief period of time), His angst and displeasure were intense (ba ‘aph huw’ – His grievance and righteous indignation); for a lifetime and for the living (chayym – for lives and renewal), He is pleased and accepting (ba ratsown huw’ – He is approving and makes amends).

With the sunset and ensuing darkness (ba ha ‘ereb – as the light diminishes), there would be a night of enduring sorrow and bitter humiliation (lyn baky – a dark period of genuinely regrettable weeping and tears), but toward the morning and the dawn’s early light (la ha boqer), there would be the joy of having overcome (rinah – jubilation and singing over the sacrifice, a time of celebration and even a legitimate reason for justifiable pride).” (Mizmowr / Lyrics to be Sung / Psalm 30:5)

As the sun set on Pesach, and the torturous agony of crucifixion ended, the Messiah’s nepesh | consciousness descended into She’owl | Hell carrying the burden of our guilt. He had experienced the consequence of mankind’s political and religious revolt against God, which is death, and now he would endure the penalty for this rebellion – separation. As the lyrics profess, it would be as the sun’s light first caressed Mowryah during the morning of Bikuwrym that this rare soul was freed. He had overcome – for all of us.

I must now confess the error of my ways. I was initially stumped on how to deal with what has arisen. Nepesh | soul is feminine in Hebrew, but the individual providing the consciousness was a man. To accommodate this in Hebrew, every reference to the speaker is first-person singular, with gender undisclosed as either 107masculine or feminine. So, I could refer to the ultimate nepesh as an “it,” but that sounds so impersonal.

While Yahowah has a vitally important feminine aspect to His nature, the Ruwach Qodesh | Set-Apart Spirit, as our Spiritual Mother, plays a different role in this drama. She conveyed Dowd’s nepesh | consciousness from Pesach into Matsah and back home on Bikuwrym – from Earth to Heaven with a short stay in Hell along the way.

Clearly, we should acknowledge that women are better suited for some things because they are more pain-tolerant and are better at multitasking, even superior in making sacrifices for the family. And yet, the Passover Lamb is male, and so was the man whose body was crucified. Therefore, I cannot refer to this nepesh as a woman any more than Dowd could in writing this because good men celebrate the differences between men and women that make us both better.

For now, especially considering the options available to us in English, I will resume using “he” because “she” is misleading and “it” isn’t appropriate. And when we think of “she” in this drama, She is the Ruwach, the facilitator, not the nepesh who suffered through the ordeal.

Just as the nepesh | souls of the Beryth | Covenant Family will enjoy an eternity in the Shamaym | Heavens, so will this nepesh…

“As for me (wa ‘any), I expressed (‘amar – I said at that moment (qal perfect first-person singular)) during my now tranquil and secure, indeed, satisfying circumstance (ba shaluw ‘any – my quiet relief over my productive achievement and having succeeded), I will never again be removed, slipping into a troubling and unfavorable place (bal mowth – I will not be shaken or fall, I will never lose control or be taken down and oppressed (nifal imperfect first-person singular)) for all eternity (la ‘owlam – forevermore).” (Mizmowr / Lyrics to 108be Sung / Psalm 30:6)

One and done. There would be no need for a repeat performance. That is the beauty of the Miqra’ and the Beryth it enables.

The physical basar of the Pesach ‘Ayil, which this nepesh was occupying, was sacrificed – something of no value in Heaven and incompatible with eternal life. And since Dowd’s soul lived on, nothing of value was lost and nothing worthwhile was retained on Earth. The bludgeoned flesh was incinerated during the night.

When the Messiah breathed the last breath of his second of three lives, body and soul were separated. At this moment, Dowd cited his own 22^nd Mizmowr, directing our attention to his explanation of what was occurring and why he was enduring it.

In the fleeting moments of Pesach, as the last rays of the setting sun graced Mowryah, the Ruwach Qodesh burdened the Messiah’s soul with the guilt of the Covenant Family and then escorted Dowd’s consciousness to the darkness of She’owl. This occurred as Matsah | UnYeasted Bread was just beginning. And since there would be a lot of guilt to unpack, Dowd would endure the darkness and separation for twenty-four hours – on Earth. But if She’owl is akin to a black hole, as I suspect, it would have seemed like minutes.

Then, the second the sun set in Yaruwshalaim, and long before the City of Dowd would experience the emerging light of a new day, it would be time to celebrate the ingathering that is Bikuwrym | Firstborn Children. And therefore, the light our Savior experienced at this moment came from the Set-Apart Spirit.

Having delivered the Covenant’s benefits by fulfilling Pesach and Matsah, the King’s nepesh | soul left She’owl and returned to Shamaym to celebrate his achievement 109with his Father. Having been removed from the best of places and sent to the worst of them, the nepesh had come back home.

This is the conversation that ensued between them…

“Yahowah (Yahowah – God’s proper designation pronounced as instructed by His towrah – guidance on His hayah – existence and His role in our shalowm – reconciliation as our ‘elowah – God), by Your acceptance and favor (ba ratsown ‘atah – with Your approval and decision to be genuinely pleased by this event, accepting it as completely satisfactory), You caused the mountain to be present and accounted for, taking a stand at this time (‘amad la har – You made it possible for the mount to sustain and endure, standing upright and firm (hifil perfect second-person masculine singular)), prevailing by mightily strengthening and empowering (‘oz).

However, when You concealed Your presence for that moment (sathar paneh ‘atah – when Your appearance disappeared in an instant, vanishing (hifil perfect second-person masculine singular)) for a time, I was horrified and terrified, alarmed, anguished, and anxious (hayah bahal – I existed for that finite period overwhelmed, despondent, bewildered, and afraid, alert and in a tremendous hurry to hasten the torture (qal perfect first-person singular)).” (Mizmowr / Lyrics to be Sung / Psalm 30:7)

The mountain was not named because its identity is obvious to those who know and love Yahowah and Dowd. There was no need to write in the 30^th Mizmowr / Psalm that the har is Mount Mowryah | Respect Yah, commonly known as Moriah. It became special when 40 Yowbel, or 2,000 years, after ‘Adam and Chawah’s expulsion from Gan ‘Eden | the Garden of Great Joy, the Father of the Covenant Family asked ‘Abraham and Yitschaq to come to Mount Mowryah to observe the first Passover, during 110which, Yahowah provided the lamb. This occurred in the Yowbel year, when debts are forgiven, people are freed, and all can return to the Land, of 2000 Yah, 1968 BCE. Yahowah’s Beryth was confirmed at this time, creating the Family of God.

While that was a giant stride in the right direction, we humans would still need a path back to ‘Eden – a way to come back to God. So, 20 Yowbel after establishing the Covenant, its most important son would lay claim to Yaruwshalaim, building the City of Dowd on Mowryah. He would even acquire the threshing floor which would become home to Yahowah’s Home on Earth near the summit of Moriah. It is also noteworthy to report that Dowd’s son, Shalomoh, would lay the Cornerstone of the Beyth that would bear Yahowah’s name in 968 BCE, precisely 1,000 years to the day God established the Family through the Covenant who would live in it.

Then, in the Yowbel year of 4000 Yah, God honored the promise He had made to ‘Abraham and Yitschaq while they were on Mowryah – likely within a stride of the same place the lamb had appeared 40 Yowbel before. Therefore, the Son of God fulfilled the initial Miqra’ as Yahowah’s Firstborn when he served as the Passover lamb.

With His Son having honored Pesach’s promise to remove the Covenant Family from the deadly nature of religious and political oppression, God incinerated the remains of the sacrificial victim serving as the lamb on Mowryah. But even before this occurred, He had the Ruwach Qodesh escort the King’s nepesh into She’owl on Matsah. Dowd’s soul was laden with our guilt in order to perfect us.

But that is not the end of the story because at the dawn of Bikuwrym, even before the first rays of light streaked across Mount Moriah, the Ruwach returned the nepesh, bringing God’s Beloved Son, Dowd, Home. And so in this 111way, Yahowah’s Bakowr | Firstborn became the first of many to enjoy Bikuwrym | Firstborn Children.

In these marvelous ways, the Mountain of God was present and accounted for. This is the place where the nepesh, who had resided there two thousand years ago, took the ultimate stand on our behalf. And it is to this very place that he will return.

From this perspective, the story that unfolds and plays out on Mowryah provides a beautiful portrait of our Savior’s devotion to his people and the Covenant Family. But at what price? For the King, the fulfillment of Chag Matsah was agonizing beyond measure, but the worst part of the ordeal is that after being tortured by the Beast of Rome and then isolated in She’owl | Hell to carry away our guilt, his own people rejected him. They vociferously denied what he had done. They even replaced him. The uplifting and loving relationship he enabled withered, choked out by an oppressive religion.

With Yahowah’s propensity for coming full circle and His preference for foreshadowing one event with another, there are elements of what Dowd experienced on Mowryah during Chag Matsah that will be witnessed again on the morn of Taruw’ah forty Yowbel thereafter. The setting will again be Mowryah. It will be a Yowbel year. The Miqra’ will be enjoyed at sunset, while the sacrifice will occur during the day. As was the case with Pesach, so will it be with Taruw’ah, albeit the meal that provides life will be played out as an Ingathering of eternal life.

In both cases, Dowd and Yada would summon the Beast that would kill them. And through the sacrifice of two replaceable and corruptible basar, two eternally perfected nepesh would emerge. Both mortal lives would be taken as a public spectacle, and both bodies would be incinerated. Yahowah spoke of what both men would do in His Towrah and Prophets long before the sacrifices were 112made. And in both situations, God’s relationship with these men was developed and matured long before He would allow them to perceive what they would ultimately volunteer to accomplish. And, of course, both men would write vociferously about what they would endure – even as the overwhelming preponderance of people continue to dismiss and demean them.

While the climactic chapters of this story are all about these men and the roles they play to prepare willing souls to abide in Yahowah’s presence, they are responsible for less than a trillionth of what God achieves through them. But since it is in Yahowah’s nature to celebrate what He can achieve through the likes of ‘Abraham, Noach, Moseh, Dowd, and Yada, we read all about them. Because building and raising the Covenant Family is the desired result, God knows that He can achieve more by crediting others than He can by working alone. And by drawing Yisra’el’s attention to these individuals, indeed, by commending them to those reading His love letters to His Family, God is ensuring the best possible outcome.

Living in this, the most brilliant of spotlights, is intimidating. It not only showcases our strengths, but it also reveals our weaknesses and flaws, making us vulnerable. It may be why the Yisra’elites told God to go away during the Exodus from slavery to the Promised Land. To preclude this from affecting Moseh, Dowd, and Yada, Yahowah imbued them with His Ruwach, encouraging and empowering, fortifying and protecting them. Nevertheless, living with this responsibility became too much for all of them. And that is why there are also differences between how Yahowah would deploy them.

The belligerent, antagonistic, and self-destructive nature of the Yisra’elites became so suffocating and overwhelming, Moseh was retired. And even Dowd, as great as he was, found it difficult to overcome the internal insurrection orchestrated by his son against his authority. 113But in those situations, there would be time, lots of it, to let the potential of what God was offering through them sink into the skulls of His resolutely stubborn people. There would be nearly 3,500 years from the revelation of the Towrah, 3,000 years from Dowd’s initial life and lyrics, and 2,000 years from his fulfillment of Pesach, Matsah, and Bikuwrym. But there would only be thirty-two years from God introducing Himself to Yada to the end of the play. And during that time, since he would be a Witness and not a prophet, he would have to learn and teach, learn about his purpose and then write about it. One Ruwach wouldn’t be nearly enough – Seven Spirits would be required to achieve the desired result.

And more limiting still, from the final Zarowa’s sacrifice, there would be just ten days left prior to Yahowah’s return with His Son. With this short time remaining to prepare His people for His Homecoming and Family Reunion, with no room for second chances or failure, and with the fate of the Covenant and the planet on the line, rest assured, Yahowah will reengage miraculously. But be aware, should you still be on the sidelines and reading this, determined to see it all play out before you commit, relatively few of those living today will survive to witness any of this play out on the Temple Mount.

Therefore, even though God will augment the voice of His Witnesses with His own at this time, don’t risk the fate of your soul on being there to respond. The time is right now.

As we move to the next statement, I will underscore a reality that I’ve suspected for a long time but did not publicly acknowledge in my role as the King’s Herald until 2022, just four years in advance of the Shabuw’ah Harvest which marks the beginning of the Time of Ya’aqob’s Troubles. Previously, I was not ready to say it, and you were not prepared to hear it either. And this is because until 114we understand Dowd’s and Yahowah’s underlying motivations, we simply cannot process this profoundly important treasure.

But now, here we are, and it’s past time that everyone who wants to live with Yahowah comes to appreciate why the 22^nd Mizmowr was written in first person by Dowd. We need to understand why it was the Messiah, presented as Gabry’el | God’s Most Capable and Courageous Man, who spoke of himself fulfilling Passover and UnYeasted Bread in Dany’el 9. To be part of forever, we must ponder the reasons why the story of the sacrificial lamb in Yasha’yah / Isaiah 53 was presented after asking the reader to ponder the insights of the man who came to expose the identity of the three Zarowa’. It’s long past time to expose and condemn the religious counterfeits of the Messiah while revealing all that can be known about the man who made the greatest contribution to our lives.

Let’s deal with fact and be reasonable in answering the question as to why there are no prophecies pertaining to Jesus or Allah, and yet, they abound pertaining to Dowd. At long last, let’s admit and acknowledge that the basar and nepesh writing the lyrics to this Song knew what he was talking about because he was there – and not just as an eyewitness to his fate.

“To You (‘el ‘atah), Yahowah (Yahowah – God’s name transliterated as directed by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation), I was appointed to call out and continually proclaim the summons and to make the invitations known pursuant to the Miqra’ey (qara’ – I am mentioned and named when reading and reciting the offers to meet and be welcomed (qal imperfect first-person singular)).

And with (wa ‘el) Yahowah (Yahowah – God’s proper designation pronounced as instructed by His towrah – 115guidance on His hayah – existence and His role in our shalowm – reconciliation as our ‘elowah – God [from 4QPs vs. the MT which has ‘adony – my Lord]), even alone and unassisted for a while, I am continually shown compassion, great kindness, enduring love, and loyal devotion (chanan – uninfluenced and independent in my decision to be generous, I have now received unrelenting adoration (hitpael imperfect first-person singular)).” (Mizmowr / Lyrics to be Sung / Psalm 30:8)

It is certain that Dowd was the one who is making this known to us through this Song. The author of the Mizmowr is summoning us back Home and to his home on Mowryah. He is inviting us to seek, meet, and be welcomed by his Father. He is saying that he was appointed to proclaim the Appointments he would fulfill.

While he would have been alone and unassisted while fulfilling Pesach and Matsah, now that the sacrifices are over and his nepesh | soul is enveloped in Yah’s love, the Messiah can sing of his Father’s chanan. Working together, Yahowah, the Ruwach Qodesh, and the Beloved Firstborn Son carried out the most merciful and kind, ultimately compassionate act in the history of the universe.

Once accomplished, justice would prevail. He paid the price to ransom and redeem the Beryth Family. Having endured the consequence (death) and the penalty (separation) for the Covenant’s children having been wrong and having missed the way, after the sacrifice, God could fairly, honorably, and justifiably save us from ourselves. And so now, here it is again, the ultimate admission…

“In what way is there a dishonest gain, deception, or an unfair advantage (mah betsa’ – where is there an ill-gotten benefit or something unjust, even unrighteous) in my bloodshed (ba dam ‘any) with being cast down (ba yarad – in being abandoned and subjugated after 116descending (qal infinitive construct)), myself (‘any), toward the lightless prison (la shachath – approaching the darkness of the dungeon [preposition from 4QPs vs. ‘el in MT])?

Will the material realm (ha ‘aphar – will the soil of the ground, the natural elements or dust) choose to express its appreciation for You (yadah ‘atah – extol and openly acknowledge Your influence (hifil imperfect third-person masculine singular jussive))? Will it be informative and announce (ha nagad – will it report the message (hifil imperfect third-person masculine singular)) Your trustworthiness and enduring reliability (‘emeth ‘atah – Your dependability, honesty, loyalty, and integrity)?” (Mizmowr / Lyrics to be Sung / Psalm 30:9)

Yahowah conceived and Dowd enabled a plan to perfect the imperfect that was forthright and fair, easy to articulate and appreciate. One would die for many to live. One would carry our guilt away to perfect an entire Family.

There would be no dishonesty, no capriciousness, no suppression of evidence or reason. There was no deception because the truth was revealed in considerable detail long before any of this occurred. And in this regard, consider Moseh’s Towrah Exhibit T, Dowd’s Mizmowr Exhibit M, the Prophets like Yasha’yah Exhibit P, and now the books under the YAHOWAH brand as Exhibit Y. We not only know why the Zarowa’s blood was shed on Pesach but also why he was cast down on Matsah.

And while these profoundly credible witnesses should have been more than sufficient to reveal the most exquisite treasure, it remained hidden in plain sight until now. By witnessing this discovery for yourself, one even more valuable than finding the Ark of the Covenant, you should want to immediately express your appreciation for Yahowah and Dowd. Because they were trustworthy, we can rely on them.

117As difficult as it is for many to accept that this occurred and that Yahowah allowed Dowd’s basar and nepesh to fulfill Passover and UnYeasted Bread leading to Firstborn Children, we are, nonetheless, drawn to embrace this conclusion by the plethora of statements worded in such a way that there is no other rational possibility. Clearly, obviously, openly, Dowd not only volunteered to fulfill these Mow’edym, but he also made this same impassioned argument to Yahowah that he is now sharing with us.

If ‘Abraham’s willingness to sacrifice his only son, Yitschaq, affirmed his commitment to the Covenant, why wouldn’t the same be true with Yahowah and His beloved Firstborn Son Dowd? And should someone protest that Yahowah prevented ‘Abraham from sacrificing Yitschaq on Mowryah, it was because He knew well in advance that He would be providing the perfect Lamb. After all, Yahowah can see all of time at any moment in time.

As a student of the Towrah and as a prophet, Dowd would have known that the ordeal would be completed in slightly over one day, that Yahowah’s great love for him would prevail, and that his nepesh would return to Shamaym on Bikuwrym | Firstborn Children – where he would have solidified the great distinction of being referred to as God’s Bakowr | Firstborn Son.

From Yahowah’s perspective, offering to sacrifice His Son’s basar | corporeal body on Pesach, while enormously painful, particularly while watching the Beast of Rome torture him as His people aimlessly passed by, would have been far more agonizing for Yahowah than it would have been to endure the ordeal personally. Similarly, even when the perceptions were reduced to minutes as hours ticked away on Earth, the torment His Son’s nepesh | consciousness experienced during its separation in She’owl would have been horrific for his Father to accept. However, since He could not go there Himself, it could not be 118avoided.

Knowing Dowd as we do, having listened to his conversations with His Father, I don’t think anyone could have talked him out of it – including God. The man who had prevailed in every battle would be victorious once again, and this time, the victory would be over death and separation for all time.

So, Dowd asks: “In what way is there a dishonest gain, deception, or an unfair advantage, anything unjust (mah betsa’) in my bloodshed (ba dam ‘any) with being cast down, abandoned, and oppressed (ba yarad), myself (‘any), toward the lightless prison (la shachath)?”

“Myself,” wrote the author, and that’s impossible to deny. Yahowah’s Son and Prophet, our Messiah and King, is trying to help us deal with all of this and fathom the implications. The lament was but for a moment, while his jubilation would last forever. He is proud of having contributed to the eternal life and perfection of his people.

The King enthusiastically pleaded his case with his Father and obviously prevailed. And this is because Yahowah was predisposed to His Son’s decision. He knew that it was tsadaq | right. Moreover, Dowd would not act alone. God was and remains his biggest supporter…

“Yahowah (Yahowah – God’s one and only name pronounced as guided by His towrah – instructions on His hayah – existence for our shalowm – reconciliation as our ‘elowah – God), You listened (shama’ – You heard (qal perfect second-person masculine singular) [from 4QPs]) and showed compassion, were merciful, and spared me (chanan ‘any – and generously favored me (qal perfect) [from 4QPs]).

Yahowah (Yahowah – God’s name transliterated as directed by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation), it 119was Your will to exist as (hayah – You want to be (qal imperative second-person masculine singular)) my helper who supports and assists me (‘azar la ‘any).” (Mizmowr / Lyrics to be Sung / Psalm 30:10)

Yahowah encourages us to shama’ | listen to Him. He’s a lot smarter than we are. But there was one man whose voice Yahowah loved to hear…Dowd’s. He wrote the lyrics to the songs God enjoys most.

Dowd was both a son and a prophet. He knew that His Father would bail him out, lift him up, and assist him in this way. And Dowd may be the lone man among us bold enough to call Yahowah “‘azar la ‘any – my helper, supporter, and assistant.” Although, this is a role Yahowah cherishes and excells.

As Dowd’s Song progresses, the destructive ordeal of Passover was now over and the great lament of Matsah was complete. Dowd was dancing before his Father. It was then that his ordinary clothes were removed so that he could be dressed for the occasion. What better robes for the King of ‘Eden to wear than those representing the Great Joy celebrated by all he has brought back to the Garden? He will serve as the King of Sukah | Camping Out, after all.

“You have overwhelmingly changed, transforming (haphak – You have turned being destroyed and demolished and flipped the contrarian nature of (qal perfect second-person masculine singular)) my wailing lamentation (misephad ‘any – my shrieking and howling) to dancing all around (la machowl – of joyous movements while pondering the anguishing pain) for me (la ‘any).

You have loosened and released (patach – You have opened and freed (piel perfect)) my sackcloth of common clothing (saq ‘any – my coarse and humiliating apparel), and You have girded me (wa ‘azar ‘any – You have continually equipped and encompassed me, clothing me 120(piel imperfect)) in delightful happiness and pleasurable gladness (simchah – cheerfulness and jubilation in the most favorable of circumstances), (Mizmowr 30:11) so that, as a result (la ma’an), I can continually sing (zamar) of You (‘atah) as honorable and rewarding, glorious and powerful (kabowd – as tremendously important and wonderfully enriching).

And by never being silent or unresponsive (wa lo’ damam – never ceasing, never stopping, never resting or still (qal imperfect)), my God (‘elohym ‘any), forevermore (la ‘owlam – throughout eternity), I will continually express my appreciation to You for Your influence in my life and for casting me down and then lifting me up (yadah ‘atah – I publicly confess my gratitude for being taken down and then extolled (hifil imperfect first-person singular energic nun jussive paragogicum energicus)).” (Mizmowr / Lyrics to be Sung / Psalm 30:12)

He earned it. He deserves it. And best of all, because of what he has done, we can all dance and sing alongside our beloved Zarowa’ – eternally happy – having returned to ‘Eden.

Amazingly, Dowd-ingly, rather than take credit for what he had done, this remarkable Son directed all of the accolades at his Father who had made it possible. He had trusted his Father more in this than anything else, and He had proven Himself reliable.

So here now, for your consideration, is the 30^th Mizmowr, complete and without interruption. Enjoy…

“A song (shyr) dedicated to disciplined instruction with a commitment to teaching what is honorable and special (chanukah) of the Family Home and Household (ha beyth) of Dowd (la Dowd)…

I am always proud of You and continually honor 121You (ruwm ‘atah), Yahowah (Yahowah), because truly, emphasizing the importance of this statement (ky), You have lifted me up and withdrawn me from the depths, not allowing me to languish, while providing a wellspring of understanding pertaining to the Doorway entering the Home (dalah ‘any).

And you have not allowed anyone adversarial to me to rejoice over me, preventing those who would defame me from celebrating over me (wa lo’ samach ‘oyeb ‘any la ‘any). (Mizmowr 30:1)

Yahowah (Yahowah), my God (‘elohym ‘any), I had implored You to assist me in the moment to find relief (shawa’ ‘el ‘atah), and You restored me forevermore (wa rapha’ ‘any). (Mizmowr 30:2)

Yahowah (Yahowah), in a moment in time, You facilitated the withdrawal and the raising (‘alah) of my soul, my consciousness, my ability to observe what is happening around me and respond (nepesh ‘any) out of She’owl | Hell (min She’owl). In an instant, You brought me back to life (chayah ‘any), away from those who are cast down and diminished (min yarad) to the pit, the lightless prison (bowr). (Mizmowr 30:3)

You should choose to strum an instrument and sing a song (zamar) to Yahowah (la Yahowah), His dedicated and zealous who are set apart recipients of His mercy (chasyd huw’) while showing that you want to express your appreciation for the influence and awareness (wa yadah) of His exceedingly uncommon and special (qodesh huw’) renown, reputation, and name, as well as for recalling this event (la zeker). (Mizmowr 30:4)

Indeed, for an instant (ky rega’), His frustration and angst were intense (ba ‘aph huw’); for a lifetime and for the living (chayym), He is pleased and accepting (ba ratsown huw’).

122With the sunset and ensuing darkness (ba ha ‘ereb), there was a night of enduring sorrow and bitter humiliation (lyn baky), but toward the morning with the dawn’s early light (la ha boqer), there was joy at having overcome, jubilation and singing over the sacrifice during a time of celebration providing a legitimate reason for justifiable pride (rinah). (Mizmowr 30:5)

As for me (wa ‘any), I expressed (‘amar) during my now tranquil and secure, indeed, satisfying circumstance, having succeeded (ba shaluw ‘any), I will never again be removed, slipping into a troubling and unfavorable place (bal mowth) for all eternity (la ‘owlam). (Mizmowr 30:6)

Yahowah (Yahowah), by Your acceptance and favor, with Your approval and decision to be genuinely pleased by this event, accepting it as completely satisfactory (ba ratsown ‘atah), You caused the mountain to be present and accounted for, taking a stand at this time (‘amad la har), prevailing by mightily strengthening and empowering (‘oz).

However, when You concealed Your presence for that moment (sathar paneh ‘atah) for a time, I was anguished and anxious, in a tremendous hurry to hasten the torture (hayah bahal). (Mizmowr 30:7)

To You (‘el ‘atah), Yahowah (Yahowah), I was appointed to call out and continually proclaim the summons and to make the invitations known, and I am mentioned by name when reading the offers to meet (qara’).

And with (wa ‘el) Yahowah (Yahowah), even alone and unassisted for a while, I am continually shown compassion, great kindness, enduring love, and loyal devotion (chanan). (Mizmowr 30:8)

In what way is there a dishonest gain, deception, or 123an unfair advantage (mah betsa’) in my bloodshed (ba dam ‘any) with being cast down and alone (ba yarad), myself (‘any), toward the lightless prison (la shachath\)?

Will the material realm (ha ‘aphar) choose to express its appreciation for You (yadah ‘atah)? Will it be informative and announce (ha nagad) Your trustworthiness and enduring reliability (‘emeth ‘atah)? (Mizmowr 30:9)

Yahowah (Yahowah), You listened (shama’) and showed compassion, were merciful, and spared me (chanan ‘any). Yahowah (Yahowah), it was Your will to exist as (hayah) my helper who supports and assists me (‘azar la ‘any). (Mizmowr 30:10)

You have overwhelmingly changed, transforming (haphak) my wailing lamentation (misephad ‘any) to dancing all around (la machowl) for me (la ‘any).

You have loosened and released (patach) my sackcloth of common clothing (saq ‘any), and You have girded me (wa ‘azar ‘any) in delightful happiness and pleasurable gladness (simchah), (Mizmowr 30:11) so that, as a result (la ma’an), I can continually sing (zamar) of You (‘atah) as honorable and rewarding, glorious and powerful (kabowd).

And by never being silent or unresponsive (wa lo’ damam), my God (‘elohym ‘any), forevermore (la ‘owlam), I will continually express my appreciation to You for Your influence in my life and for casting me down and then lifting me up vociferously and passionately (yadah ‘atah).” (Mizmowr / Lyrics to be Sung / Psalm 30:12)

If I may be so bold, it is obvious that Dowd wanted this; no, he needed it. He knew what he had done, and he did not think he was deserving of being considered Yahowah’s Firstborn Son and the eternal King of the 124universe throughout eternity. He already knew that he lacked the respect of his people. So, he pleaded with Yahowah for this opportunity. He recognized that, without it, he would forever agonize over whether he should have done more to earn his people’s trust.

If Yahowah allowed him to do this, to save the lives of every member of the Covenant Family and offer redemption to every Yisra’elite, indeed, all humankind, we would view him differently, recognizing just how much he deserved our appreciation and our respect.

He became our brother when he became his Father’s Firstborn. In life, he devoted himself to defending his people, and so this act was in keeping with his character. He didn’t just talk the talk better than anyone, he walked The Walk.

It was the gift he wanted most to offer to His Father – to build His Family Home. It was the gift of life, of salvation, that he gave his people. And it was the ultimate gift that his Father gave to his Son – allowing him to do this for us.

Having some appreciation for the power of these words, there are tears streaming down my cheeks as I share them with you. I have always loved and admired Dowd. More recently, I have become thrilled and honored to serve as his Herald. But now, at this moment, I am humbled in his presence. My respect is immense.



While the 30^th Mizmowr was significantly more focused on the Covenant Family than it was on the dedication of Yahowah’s Home on Mowryah, there are things that we can learn from the construction of the House and Shalomoh’s speech on the occasion – particularly 125when addressing the relationship between his father and Yahowah while readdressing the subject of homes in 2^nd Shamuw’el 7.

“At that time (‘az) Shalomoh | Reconciliation (Shalomoh) gathered together and assembled (qahal) the elders of Yisra’el (‘eth zaqen Yisra’el) with the heads of every tribe (‘eth kol ro’sh ha mateh), the leadership (nasy’) of the fathers of the Children of Yisra’el (‘ab la beny Yisra’el), to the king (‘el ha melek), to Solomon in Jerusalem (Shalomoh Yaruwshalaim), to ascend with the Ark of the Covenant (la ‘alah ‘eth ‘Arown Beryth) of Yahowah (Yahowah) from the City of Dowd (min ‘iyr Dowd) which is Tsyown (hy’ Tsyown).” (Melekym / 1 Kings 8:1)

Construction of the building on the summit of Mowryah known as the “First Temple” had commenced seven years earlier. And now it was time to bring the Ark of the Covenant Home. This Beyth Shem Yahowah was incomplete without the ‘Arown Beryth Yahowah. Similarly, the relevance of the ‘Iyr Dowd is that it resides on Tsyown where the Signs are Posted Along the Way.

The arrival of the Children of Yisra’el, and the Ark of the Covenant that made them special, would coincide with the Chag | Celebrations in the seventh month which would bring everyone back together – Taruw’ah, Kipurym, and Sukah. By establishing this date, Yahowah wants us to project what we are witnessing forward three millennia to Taruw’ah in 2033 / year 6000 Yah when the ‘Arown Beryth of Yahowah will return and the Beyth Shem of Yahowah will be reestablished in the ‘Iyr Dowd on the ridgeline of Tsyown.

“And were gathered to King Solomon (wa qahal ‘el ha melek Shalomoh) all of the men of Israel (kol ‘iysh Yisra’el) in the lunar month (ba yerah) of ‘Eythan | Ever Flowing and Long Established (‘Eythan) during the 126Chag | Celebration (ba ha Chag) of the promise of the seventh month and time of renewal (huw’ ha chodesh ha shaby’iy).” (Melekym / 1 Kings 8:2)

This timing is relevant because Yahowah wanted to predict and showcase what would transpire in the seventh month three thousand years later because the Taruw’ah Gleaning and Sacrifice would bring Yisra’el back together with Dowd and Yahowah during Kipurym in exactly this same location. And God intends for His Homecoming to be a joyous Chag | Celebration.

“And all of the elders of Yisra’el and the priests (wa kol zaqen Yishrael wa ha kohen) came and lifted up the Ark (bow’ wa nasa’ ‘eth ha ‘Arown). (Melekym / 1 Kings 8:3)

They ascended with the Ark (wa ‘alah ‘eth ‘Arown) of Yahowah (Yahowah) and with the Tent and Tabernacle of the Restoring Witness to the Eternal Testimony (wa ‘eth ‘Ohel Mow’ed), in addition to all of the set-apart and special vessels and implements (wa ‘eth kol kaly ha qodesh) which, for the benefit of the relationship (‘asher), were in the Tabernacle (ba ha ‘ohel).

The priests and the Lowy (ha kohen wa ha Lowy) ascended with them (‘alah ‘eth hem).” (Melekym / 1 Kings 8:4)

Based upon what I’ve seen and read, I not only envision the Temple Mount being cleansed of the Islamic trash now scarring it as ‘ElYah and I arrive on the 1^st of ‘Abyb in 2030, but I also see the Tabernacle of the Restoring Witnesses being positioned prominently on the Mount over the existing footprint of the Beyth Shem Yahowah. I think this is the reason that it was brought along with the Ark of the Covenant.

With the House completed, it was no longer needed, 127but with the Covenant Home gone when the Witnesses return, it’s the perfect addition. ‘ElYah and I will reside within it over the next 3½ years while the Tabernacle serves as our home and home to the ‘Arown Beryth Yahowah, which our Father will dust off and raise for the occasion.

I suspect that the last line was redundant for a reason. Since the priests were all Lowy at this time, the best explanation of why they were listed as separate and distinct is that, when ‘ElYah and then Dowd serve in the role of priest on Taruw’ah and Kipurym, neither are Lowy.

“And the king (wa ha melek), Solomon (Shalmoh), and the entire witnessing community of Yisra’el (wa kol ‘edah Yisra’el), who had chosen to meet and join together (ha ya’ad) over him (‘al huw’), were with him before the Ark (‘eth huw’ la paneh ha ‘Arown).

A goat, a bull or heifer (tso’n wa baqar) were sacrificed (zabach) for the benefit of the relationship (‘asher). They were not counted or proclaimed (lo’ saphar), and they were not numbered or apportioned (wa lo’ manah) from the many (min rob).” (Melekym / 1 Kings 8:5)

In the first statement, it is curious that kol ‘edah Yisra’el | all of those providing a restoring witness to the eternal testimony on behalf of those who Engage and Endure with God were ‘al huw’ | over and above this man playing king. This is because the same thing will occur when those who speak on behalf of Yahowah oppose the corporeal manifestation of ha Satan, who will claim to lord over all during Taruw’ah in year 6000 Yah.

When this is reenacted on the Temple Mount in Jerusalem on the 1^st day of the 7^th month in year 6000 Yah, there will be another supreme sovereign in Israel gathering the people together while touting his plan for religious reconciliation and political peace. Solomon is, in my 128judgment, a harbinger of what is to come.

And from this perspective, rather than extrapolating lo’ shaphar | not counted or proclaimed and lo’ manah | not numbered or apportioned as “too many to be counted,” I see this as prophetic of something of vital importance. On the 1^st day of the 7^th month during the 120^th Yowbel year, a Goat named ‘ElYah will oversee the sacrifice of Yada as the ‘Adamah Parah | Red Heifer on behalf of the Passover Lamb to restore Yisra’el and prepare God’s People for His imminent arrival. They are the ones counted among those who have chosen to be with God. And it is the blood of a Goat and a Bull that will anoint the Mercy Seat of the Ark of the Covenant on Kipurym when Dowd returns with Yahowah on Kipurym – the 10^th day of the seventh month.

Since I recognize that it’s difficult for some to grasp why Yahowah would use male and female names and titles for Himself, for those working with him, and for those things which are vital for us to understand, I would like to share something very few consider. While men and women share 95% of the same genetic material, when the 23^rd pair of chromosomes are XX the individual is female. And every man shares the chromosome which, when paired with itself, is female. Genetically, women are amplified femininity with two X chromosomes ~ XX. Human males have one X and one Y chromosome ~ XY, giving us masculine and feminine characteristics – just like Yahowah. This is why He said that He wrote, “So, God created ha ‘adam | the man in His image, in the image and resemblance of God He created him; male and female He created that which is associated with them.” (Bare’syth / Genesis 1:27)

For example, when I’m in my primary role, Chotering | Serving as a Stem off of the Tree of Lives and Knowledge, as the Nakar | Observant Foreigner, the Man from ‘Edown is Yada | One who Knows – a man after Yahowah’s heart. Therefore, as Yahowah’s Qowl | Voice and Dowd’s Basar 129| Herald, my masculine qualities shine. But when I’m Cultivating the Harvest of Covenant Children as the final Zarowa’, the role requires a feminine touch. And so it is with the ‘Adamah Parah | Bloody Red Man and Productive Heifer, giving the final remnant of Yisra’el a bath and then new life. By contrast, normally, you’ll find me stamping out human snakes and demonic serpents as a Par | Bull.

From this perspective, Dowd may have been the most fully integrated and expressive projection of XY. He was a songwriter, singer, lyricist, and lover overcome with emotions one moment and the strong man, valiant defender, judgmental orator, and rational thinker the next. He loved men and women. He, as a Gibowr | Courageous and Competent Man, was filled with the Ruwach | Spirit, giving him a nurturing feminine perspective.

As we consider this prophetic narrative of our future, know that on the morning of September 23^rd, 2033, ‘ElYah will be acting in the role of kohen as he follows the Towrah’s Numbers 19 instructions relative to the sacrifice to restore the Children of Yisra’el…

“The priests arrived and brought (wa bow’ ha kohen) the Ark of the Covenant of Yahowah (‘eth ‘Arown Beryth Yahowah) to its innermost place of the Word (‘el maqowm huw’ dabyr) of the Family Home (ha Beyth), to the Most Set-Apart Place (‘el qodesh ha qodesh), to under the wings (‘el tachath kanaph) of the Cherubim (ha karuwbym).” (Melekym / 1 Kings 8:6)

Since their role was twice defined, initially shown protecting ‘Adam and Chawah in the Garden and then having the backs of the Covenant’s Children as we are afforded the opportunity to sit on the Mercy Seat of the Ark, I am expecting Karuwbym to not only protect the ‘Arown Beryth of Yahowah within the ‘Ohel Mow’edym | Tabernacle of the Restoring Witnesses but also to be protecting the Witnesses themselves.

130“Indeed, the Cherubim (ky ha Karuwbym) wings spread out (paras kanaph) to the place over the Ark (‘el maqowm ha ‘Arown) and over its poles (wa ‘al bad huw’) from above (min la ma’al). (Melekym / 1 Kings 8:7)

The poles alone were so long (wa ‘arak ha bad) that the ends of the poles were seen (wa ra’ah ro’sh ha bad) out of the Set-Apart Place (min ha qodesh) beyond the presence of the inner sanctum of the word (‘al paneh ha dabyr). But they could not be seen (wa lo’ ra’ah) from the outside (ha chuwts).

And they existed there (wa hayah sham) as a restoring and eternal witness (‘ad) of this day (ha yowm ha zeh).” (Melekym / 1 Kings 8:8)

Indeed, even though this cast of characters had ascended the ridgeline of Tsyown en route to the summit of Mowryah, now just 11 years removed from Dowd’s inspiring influence, this served as proof that they were tumbling downhill in a hurry. Dumb-didy-dumb-dumb… the poles were only to be inserted when carrying the Ark of the Covenant. Once in the proper position within the Beyth Shem Yahowah, they should have been removed.

While the replacement set of the Two Tablets of Stone Yahowah engraved represented the most treasured items within the Ark, there were others. Moreover, beside the ‘Arown, if not in it for safekeeping, would have been the original autograph of the Towrah scribed by Moseh. It was the greatest treasure of all.

“There was nothing in the Ark (‘ayn ba ha ‘Arown) except the two Tablets (shanaym luwachowt) of Stone (‘eben) that, for the benefit of the relationship (‘asher), Moseh (Mosheh) placed there (nuwach sham) at Choreb (ba Choreb) where, to show how to get the most out of life (‘asher), he established the Covenant (karath) of Yahowah (Yahowah) with the Children of Yisra’el (beny Yisra’el) by bringing them out (ba yatsa’ hem) of the 131Land (min ‘erets) of Mitsraym | the Anguishing and Confining Crucibles of Oppression (Mitsraym).” (Melekym / 1 Kings 8:9)

There are two ways to view what happens next because the Home of Yahowah’s Name was immediately consumed by a cloud of smoky water vapor, and to such an extent, the kohen were rendered even more confused and incompetent. They were kept out of the newly erected House, unable to proceed.

It is my conclusion that Yahowah was exceedingly disappointed in Solomon’s attitude and the priestly competency, and that this was His way of showing His consternation. He ran them out of the Home for the Covenant Family because they did not belong.

Further, by filling the Covenant Home with a massive cloud of smoke and water, Yahowah is bringing us forward 3,000 years in time to Taruw’ah in year 6000 Yah. It is then that He will unleash a torrent of water beneath the sacrifice of the Red Heifer while igniting a fire that will send smoke billowing to the heavens. And it is all for the final Yatsa’ | Exodus from Mitsraym | the Crucibles of Troubling Religious and Political Oppression to the Beyth Beryth | Covenant Family.

That, however, was not Solomon’s take on God fumigating His Home. He did as so many have done after him – he put words in God’s mouth that did not belong. But first, here is what occurred…

“And it came to pass when (wa hayah ba) the priests came out (yatsa’ ha kohen) of the Set-Apart place (ha qodesh), then this cloud of water and smoke (ha ‘anan) completely filled (male’) the Family Home (Beyth) of Yahowah (Yahowah), (Melekym / 1 Kings 8:10) such that the priests (wa ha kohen) became incompetent and confused, incapable (lo’ yakol) of remaining present and standing (la ‘amad) as attendants (lo shareth) as a result 132of the presence (min paneh) of the cloud of water and smoke (ha ‘anan). For it completely covered (ky male’) Yahowah’s honorable and respectful nature (kabowd Yahowah) within Yahowah’s Family Home (‘eth Beyth Yahowah).” (Melekym / 1 Kings 8:11)

That does not sound inviting or welcoming to me. I’d prefer to see Yahowah as light rather than darkness. I’d rather understand than be confused. Given the option, competence is better than ineptitude.

Since Shalomoh’s response casts Yahowah in a very poor light while the king not only improperly gloated over what others had achieved while misquoting the Almighty, I see this as a harbinger of what will commence during the upcoming Time of Israel’s Troubles. Solomon, rather than representing Yahowah or Dowd, is playing the role of the Towrahless One. The corporeal manifestation of the Adversary will emerge from relative obscurity over the next three to five years to world prominence. And, therefore, I think that all of this is prophetic...

“Then, at that moment (‘az), Shalomoh | Reconciliation (Shalomoh) said (‘amar), ‘Yahowah has stated that He would dwell (Yahowah ‘amar la shaken) in the deep gloom and miserable darkness of a thick cloud which blocks all light (ba ha ‘araphel).” (Dabarym ha Yowmym / 2^nd Chronicles 6:1)

No. All God said was that during the Exodus, He would watch over and lead the Children of Yisra’el out of harm’s way and to the Promised Land as a columnar cloud during the day and as a pillar of light by night. Yahowah is Light, not darkness. This is Replacement Foolology.

Then, after sending Yahowah to the lightless realm of She’owl for a miserable and gloomy existence, and extinguishing God’s light, the King turned the spotlight on himself…

133“But I, myself, have built (wa ‘any banah) a magnificent dwelling with extraordinarily beautiful construction, a celestial palace (zabuwl) of a House (Beyth) for You (la ‘atah), a dwelling place and site (wa makown) for You to sit in and inhabit (la yashab) forever (‘owlam).” (Dabarym ha Yowmym / 2^nd Chronicles 6:2)

As I will point out in due time, Solomon didn’t build the House. The support beams, stone masons, and lead contractor were all from Lebanon. And the House was actually understated, not near the scale of the imposing pyramids, ziggurats, and temples built to house pretentious kings and their false gods.

Moreover, Yahowah resides in Shamaym in the seventh dimension. He’s not about to be reduced to or be restrained in something men have made. And, of course, since the House was looted many times thereafter and then razed to the ground four centuries later, “forever” may not have been the proper depiction of time.

But such are the wiles of men. They want gods they can control and cut down to size. But we digress, this was Solomon’s time to shine…

“Then the king (ha melek) came full circle, turning back to the beginning (sabab) with his presence (‘eth paneh huw’). And he knelt down to lift up and bless (wa barak) the entire assembled community (kol qahal) of Yisra’el | Individuals who Engage and Endure with God (Yisra’el) while (wa) everyone gathered and assembled (kol qahal) of Yisra’el (Yisra’el) was present and standing (‘amad). (Dabarym ha Yowmym / 2^nd Chronicles 6:3)

Then he said (wa ‘amar), ‘Yahowah (Yahowah), the God of Yisra’el (‘elohym Yisra’el), benefits and is extolled (barak) based upon what He has communicated (‘asher dabar) with His mouth (ba peh huw’) to Dowd (‘eth Dowd), my father (‘ab ‘any). And with his hand 134and influence (wa ba yad huw’), He has fulfilled these proclamations (male’).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:4)

The first royal son of King Dowd was aptly named Shalomoh | Reconciliation because, with this unique spelling, he would be the alternative to what his father would be advancing on this day. For indeed, reconciliation is Dowd’s trademark. It is also symbolic of the day Dowd will return to reclaim his throne and home – Yowm Kipurym | the Day of Reconciliations. This is one of the many ways Yahowah sabab | comes full circle with His plans, bringing us back to where we began.

The primary connotation of barak is to get down on one’s knees to lift someone up. It is a picture of our Heavenly Father getting down on His knees symbolically to lift up His children so that we can be empowered to walk with Him. Therefore, Yisra’el | Individuals who Engage and Endure with God defines what it means to be part of God’s Family.

But do you think that this was what Solomon intended to convey? Or was the King the one offering the blessing while he claimed that Yahowah was the beneficiary of what he was doing? These are legitimate questions because very little of what Yahowah promised was fulfilled on this day. Further, since God allowed the House to be plundered and destroyed, it’s rather obvious that He wasn’t nearly as enamored by it as Solomon and the religious and political aspirants around him.

It is worth noting that since it was claimed that Yahowah’s presence was in this place on this day, please note that the entire community of Yisra’elites was ‘amad | standing. This is how it should always be between our Heavenly Father and His Children.

To Shalomoh’s credit, Yahowah’s and Dowd’s names were cited throughout his presentation. Our fate hinges 135upon what Father and Son discussed. It is what Yahowah and Dowd achieved and fulfilled together that transforms our lives.

It had been four centuries since the Chosen People were freed from religious and political persecution in Mitsraym, but it was still fresh on everyone’s mind…

“For it was said (la ‘amar), ‘From the day (min ha yowm) that, for the benefit of the relationship (‘asher), I brought out (yatsa’) My people (‘am ‘any) from the realm of the Crucibles of Troubling Confinement and Oppression (min ‘erets Mitsraym), I did not choose (lo’ bachar) a city (ba ‘iyr) from among all of the tribes (min kol shebet) of Yisra’el (Yisra’el) to build (la banah) a Home (beyth) for My name (la shem ‘any) to exist (hayah) there (sham).

Further (wa), I had not chosen (lo’ bachar) a man (ba ‘iysh) to exist as (la hayah) a worthy, conspicuous, announced, acknowledged, and proper leader (nagyd) over My people Yisra’el (‘al ‘am ‘any Yisra’el).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:5)

In actuality, none of this was stated in the Towrah. Shalomoh was ad-libbing. Yahowah disclosed to ‘Abraham and Yitschaq that He would build His Covenant on Mount Mowryah, which is now in the heart of Yaruwshalaim. And the Towrah clearly states that the Mow’edym would be fulfilled in the place where Yahowah’s name would dwell. Further, Moseh was a valiant leader of the Yisra’elites during the Yatsa’ and his famous prophecy in Dabarym 18 points directly to Dowd.

Yaruwshalaim and Dowd were chosen during creation, long before the Exodus from Mitsraym. Also, while there are aspects of nagyd, which obviously apply to Dowd, as melek, he is more than nagyd. These things known, the following is true…

136“But now I have chosen (wa bachar) with Yaruwshalaim | the Source of Guidance on Reconciliation (ba Yaruwshalaim) that My name (shem ‘any) will exist (la hayah) here (sham). And I have chosen (wa bachar) with Dowyd (ba Dawyd) to be (la hayah) over My people, Yisra’el (‘al ‘am ‘any Yisra’el).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:6)

Jerusalem, not the Vatican or Ukraine. Dowd, not Netanyahu or Trump.

This is also accurate…

“And it was (wa hayah) in the heart and mind, the inclination and judgment (‘im lebab) of Dowyd (Dowyd), my father (‘ab ‘any), to build (la banah) a Home (beyth) for the name (la shem) of Yahowah (Yahowah) the God of Yisra’el (‘elohym Yisra’el). (Dabarym ha Yowmym / 2^nd Chronicles 6:7)

Then (wa) Yahowah (Yahowah) said (‘amar) to Dowd (‘el Dowyd), my father (‘ab ‘any), ‘Because (ya’an) it was (hayah) in your best judgment (‘im lebab ‘atah) Dowyd (Dowyd), my father (‘ab ‘any), to build (la banah) a Home (beyth) for My name (la shem ‘any), what was in your heart and mind (ky hayah ‘im lebab ‘atah) is beautiful, good, generous, and beneficial (towb).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:8)

While Shalomoh was stumbling over his choice of pronouns and including himself in the narrative, he may also have been projecting his thoughts into a discussion that occurred apart from him. Yahowah was actually disappointed by Dowd’s desire to build Him a house, as is demonstrated conclusively in the text of 2 Shamuw’el 7.

“‘Nevertheless, that notwithstanding (raq), you will not build the House (‘atah lo’ banah ha beyth), but instead (ky), your son (ben ‘atah), the coming forth from your loins (ha yatsa’ min chalats ‘atah). He will build 137(huw’ banah) the Home (ha beyth) for My name (la shem ‘any).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:9)

What is particularly revealing here is that the beyth was a “Home” not a “Temple” and Yahowah had no intention of living there or even occupying the premises. Its purpose was to serve as a home for His name – and yet, that was the first thing Jews removed.

As for Solomon, methinks he is too impressed with himself. He was simply an implement. And it is one thing for Yahowah to give him credit for building the Beyth of the Shem, it is another for him to claim it for himself…

“Now (wa), Yahowah (Yahowah) has taken a stand to establish and fulfill (quwm) His statement (‘eth dabar huw’) that, for the benefit of the relationship (‘asher), He has spoken (dabar). And I have taken a stand to establish and fulfill (wa quwm) beneath (tachath) Dowd (Dowyd), my father (‘ab ‘any).

And I sit (wa yashab) on the throne (‘al kise’) of Yisra’el (Yisra’el) as Yahowah spoke (ka’asher dabar Yahowah). And I have built (wa banah) the Home (ha beyth) for the name (la shem) of Yahowah (Yahowah), the God of Yisra’el (‘elohym Yisra’el). (Dabarym ha Yowmym / 2^nd Chronicles 6:10)

And I have placed (wa sym) there (sham) the ‘Arown | to Behold the Ark (‘Arown) which beneficially and relationally (‘asher) there is (sham) the Beryth | Covenant (beryth) of Yahowah (Yahowah) to show the way to get the most out of life (‘asher) cut (karat) with the Children of Yisra’el (‘im beny Yisra’el).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:11)

The positives here are that Shalomoh was committed to proclaiming Yahowah’s name, that he knew the building was a Beyth Shem, and that he recognized he was in this position due to the relationship Yahowah developed with 138his father, Dowd.

He also saw to it that the Ark of the Covenant was housed within the Home for Yahowah’s Name. This is to suggest that Yahowah’s Shem surrounds the ‘Arown and is integrated into the Beryth.

Further, as we discovered in 1 Kings 8, and is affirmed in 2 Chronicles 5, the Ark of the Covenant was carried by the priests from the City of Dowd, along the ridgeline of Tsyown, and into the Beyth Shem. It was placed in the Qodesh Qodesh during the Chag of the Seventh Month – which would include Taruw’ah, Kipurym, and Sukah.

However, as I have hinted, Solomon didn’t actually build the “Temple.” The stonemasons and milled cedar and cypress beams came from Tyre and Gebal / Byblos in Lebanon. Dowd forged the alliance with King Hiram that his son capitalized upon (1 Kings 5-9 and 2 Chronicles 2-7). To compensate Hiram for the building materials and craftsmen, Solomon sent copious amounts of grain, olive oil, and wine to Tyre. Even the lead foreman, also named Hiram, came from Tyre (although his mother was a Yisra’elite of Naphtali descent). The Lebanese contribution was so considerable that at the conclusion of the project, Solomon, over and above the grain, oil, and wine, compensated Hiram by surrendering twenty cities in northeastern Yisra’el in the swampland of Galyl | Galilee to the city-state of Tyre. Although, they were seen as more of a burden than an asset to Hiram, who called them “Kebel | Bonds and Fetters.”

The image cast next is of Shalomoh standing and then kneeling upon a platform he had built to serve as the mizbeach | altar to ponder the implications of the sacrifice of Yahowah…

“And he was present, standing (wa ‘amad) before the presence (la paneh) of the altar to ponder the implications of the sacrifice (mizbeach) of Yahowah 139(Yahowah), conspicuously in the presence (neged) of the entire gathered community (kol qahal) of Yisra’el (Yisra’el). Then he spread out (wa paras) the palms of his hands (kaph huw’). (Dabarym ha Yowmym / 2^nd Chronicles 6:12)

Shalomoh (Shalomoh) made (‘asah) a bronze platform to be used as a caldron and basin (kyowr nachowheth) and offered it as a gift (wa nathan huw’) within the inner court (ba tawek ha ‘azarah), it being five cubits, or eight feet, long (chamesh ‘amah ‘orek huw’) and five cubits, or eight feet, wide (wa chamesh ‘amah rochab huw’), while it was three cubits, or nearly five feet, high (wa ‘amah shalosh qomah huw’).

And he stood on it (wa ‘amad ‘al huw’). Then he knelt on his knee (wa barak ‘al berek huw’) conspicuously before (neged) all those assembled of Yisra’el (kol qahal Yisra’el). He spread out (wa paras) the palms of his hands (wa paras kaph huw’) toward the heavens (ha shamaym).” (Dabarym ha Yowmym / 2^nd Chronicles 6:13)

The altar to contemplate the implications of the sacrifice is noteworthy because of its size and location outside of the House. Not only will the bloodied body of the Red Heifer sit within such an elevated basin, but let’s not miss that it was designed to be a cauldron. As such, a replica would serve nicely as a platform on which to burn the ‘Adamah Parah in 3,000 years (or 9 years from now in 2024).

As for getting down on a knee and spreading out his hands, I’m not a fan. It goes against Yahowah’s intent and instructions. But Solomon loved the attention and drama. He was playing to the crowd.

“He said (wa ‘amar), ‘Yahowah (Yahowah), God of Yisra’el (‘elohym Yisra’el), there is nothing like you (‘ayin kamow ‘atah), God in the Heavens and on the 140Earth (‘elohym ba ha shamaym wa ba ha ‘erets), considering and exploring (shamar) the Beryth | Covenant (ha beryth) and the One showing unfailing love and devotion, genuine favor and affection (wa ha chesed) to Your coworkers (la ‘ebed ‘atah) who walk toward Your presence (ha halak la paneh ‘atah) with all their thinking and emotions, their judgment and motivations (ba kol leb hem), (Dabarym ha Yowmym / 2^nd Chronicles 6:14) who, for the benefit of the relationship (‘asher), closely examine and carefully consider (shamar) the approach of Your co-worker (la ‘ebed ‘atah) Dowd (Dowyd), my father (‘ab ‘any) that, to reveal the proper way (‘asher), You spoke to him (dabar la huw’).

You spoke with Your mouth (wa dabar ba peh ‘atah), and with Your hand (wa ba yad ‘atah), You have fulfilled the essence of this (male’ ka) today (ha yowm ha zeh).’” (Dabarym ha Yowmym / 2^nd Chronicles 6:15)

The idea of Yahowah shamar | considering and exploring the Beryth | Covenant Family is appealing. And clearly, when doing so, God expresses His chesed | love and devotion. Although, while Yahowah favors those who work with Him, He is affectionate toward every Covenant member.

When we are completely devoted, mind and heart, intellectually and emotionally, to Yahowah, life is better. And the best way to achieve this is to do as Shalomoh states – closely examine and carefully consider Dowd’s approach to Yahowah. That said, very little of the essence of what Yahowah shared with Dowd was completed or fulfilled on this day.

Then if only…

“Now, therefore (wa ‘atah), Yahowah (Yahowah), God of Yisra’el (‘elohym Yisra’el), observe (shamar) on behalf of Your coworker (la ‘ebed ‘atah), Dowd, my 141father (Dowyd ‘ab ‘any), what You, for the benefit of the relationship, spoke to him (‘eth ‘asher dabar la huw’), to say (la ‘amar), “Not will cut off for you (lo’ karat la ‘atah) a person (‘iysh) from before me (min la paneh ‘any) to sit on the throne (yashab ‘al kise’) of Yisra’el (Yisra’el) if only under the restrictive condition (raq ‘im) your sons (beny ‘atah) observe, closely examining and carefully considering (shamar) their way to walk (‘eth derek hem la halak) in My Towrah | Guidance and Teaching, Instructions and Directions (ba Towrah ‘any), consistent with the beneficial way (ka ‘asher) you have walked before Me (halak la paneh ‘any).”’” (Dabarym ha Yowmym / 2^nd Chronicles 6:16)

That didn’t happen, but it was prophetic. Solomon failed to live up to this bargain, and as a result, the throne of a united Yisra’el would soon be unoccupied. And even then, virtually every leader of the Northern Kingdom and of Yahuwdah failed in this regard. But on the positive side, this statement does affirm that Dowd was resolutely Towrah-observant. And it was by walking in the Towrah that Dowd’s life became so exemplary.

There can be no “now therefore” when the conditions pursuant to the agreement are not met. Nonetheless…

“Now, therefore (wa ‘atah), Yahowah (Yahowah), God of Yisra’el (‘elohym Yisra’el), let Your word be trustworthy and dependable, enduring and true (‘aman dabar ‘atah) which, for the benefit of the relationship (‘asher), You spoke (dabar) to Your coworker, Dowd (la ‘ebed ‘atah la Dowyd).” (Dabarym ha Yowmym / 2^nd Chronicles 6:17)

Since ‘aman was conveyed in the jussive volitional mood, Solomon is saying that he and those gathered before him wanted Yahowah’s testimony to be truthful and dependable. And while that may have tickled the ears of the faithful and religious, it was a terrible thing to say. It 142implies that God has the option of reneging on His promises and of being misleading. It creates the impression that Yahowah can be disingenuous and capricious – both of which are required for Judaism, Christianity, and Islam.

Had Solomon been as wise as his father, he would have rendered this next pronouncement as a statement rather than a question. And he would have used his earlier statements regarding this being a Home for Yahowah’s Shem to explain its purpose and describe the resident.

“Except, is it actually possible (ky ha ‘umnam) for God (‘elohym) to dwell or even sit (yashab) with the men like ‘Adam (‘eth ha ‘adam) on the Earth (‘al ha ‘erets)?” (Dabarym ha Yowmym / 2^nd Chronicles 6:18 in part)

Yes, it is possible for God to dwell with His Covenant Family on Earth. That is what occurred between Yahowah and ‘Adam in the Garden. It is the point of the Miqra’ey, and particularly of Kipurym and Sukah. This is something Solomon should have known since his father will serve as King over the Earth when it is transformed back into the conditions experienced in ‘Eden.

“Behold (hineh), the heavens (shamaym), and the heavens of the heavens (wa shamaym ha shamaym) cannot hold or contain You (lo’ kuwl ‘atah), so much more by contrast (‘aph ky) this House (ha beyth ha zeh) that (‘asher) I have built (banah).” (Dabarym ha Yowmym / 2^nd Chronicles 6:18 conclusion)

Shamaym is plural, so it is simply verbose to say, “Shamaym wa shamaym ha shamaym.” And while there are lexicons which claim that the notion of heaven is derived from the idea that shama means “lofty.” But I disagree since shamaym shares the Sh-M root of shem | name, shama’ | listen, and shamar | observe. Therefore, it is more likely that when we listen to and observe what is said in the name of our God, we are more likely to live with Him.

143Shamaym is not a prison like She’owl, so it does not have the capacity to kuwl | hold or contain anyone. Further, while we exist in 3½ dimensions as physical beings encumbered by bodies, when we become akin to light, we will be liberated in spacetime. And it is my conclusion, having studied Dowd’s 19^th Mizmowr, that the universe is a six-dimensional construct and that Shamaym exists in the seventh dimension.

And while all of Yahowah, as a seven-dimensional being, won’t fit in the physical universe He created, much less on Earth, in a House, or a corporeal body, there is a solution that achieves the desired result. First, a tiny portion of spiritual energy can be transformed into matter and, thus, a body through Einstein’s equation E=mc². Second, Yahowah, like all living beings capable of observing and responding, has a nepesh | soul for this purpose. When it is placed within a spiritual or physical being, it projects that individual’s personality and individuality, their character and characteristics, their memories, experiences, and ambitions – somewhat like an avatar. This is how Yahowah walked in the Garden with ‘Adam. It is how He dined with ‘Abraham. It is how He will return with Dowd.

Also telling in this regard, it was by reconstituting Dowd’s basar | corporeal body through his DNA and then inserting his nepesh | consciousness into it that the King was able to fulfill Pesach, Matsah, and Bikuwrym. This is how Yahowah will dispatch Yada and ‘ElYah from Shamaym to Earth to serve as Witnesses.

Shalomoh was no doubt wise by human standards, but it is readily apparent that he could not hold a candle to his father. Apart from what Solomon will announce prophetically in the 32^nd and 33^rd statements of this speech, which were spoken at an entirely different level, there is very little of what Dowd’s son said or wrote that is worthy of our consideration – at least on face value as a historic 144record. He was too full of himself to make room for Yahowah in his life. And all too often, when he gave God lip service, it was just for show. Therefore, this is important because it is prophetic.

As we proceed, we are confronted by one of the more challenging Hebrew terms – tapilah. It is routinely rendered as “prayer” in English Bibles even though its etymological basis suggests no such thing. And while the popular Strong’s Hebrew Lexicon claims that tapilah was based upon palal | to intervene, intercede, and mediate, the more reasonable deduction would be palah | to be distinct and separate, distinguished and wonderfully uncommon, or even palach | to revere and serve. Then when we expand our consideration to the ta prefix, it could be a contraction of ta’ah | to err and wander away (with an Ayin and thus unlikely), ta’ah | to mark or point out (with an Aleph), tow | to desire, or ta’ | room or chamber.

Therefore, the most reasonable deduction from its component parts would be to render tapilah as “to point out the means to be distinct and separate, set apart and wonderfully special.” Also possible, but less probable, tapilah means “to mark out the way to intervene and intercede.” But either way, there is no Hebrew word for “pray” or “prayer” because Yahowah solicits neither.

This known, throughout what follows, the man whose propensity be religious rather than promote the relationship his father fostered and who, as a result, was largely responsible for upending the camaraderie Dowd had built between Yahowah and a united Yisra’el, uses palal in ways that beg being rendered as “prayer.” In fact, much of what follows is dripping in drama that does not belong anywhere near the Home of the Covenant.

“Yet (wa) You turn to face and appear (panah) for the pointing out of the means to be distinct and separate, set apart and uncommon (tapilah) of Your 145coworker (‘ebed ‘atah) and to his plea and petition for favor (tachinah huw’), Yahowah (Yahowah), my God (‘elohym ‘any), for listening (la shama’) to the rejoicing shouts and pleading (‘el ha rinah), and to the pointing out of the means to be distinct and separate, set apart and uncommon (tapilah) that Your coworker (‘asher ‘ebed ‘atah) mediates, arbitrates, and intervenes (palal) toward Your presence (la paneh ‘atah).” (Dabarym ha Yowmym / 2^nd Chronicles 6:19)

That’s about as clear as mud. Yahowah does not turn. It is men and women who must panah to become set apart.

Consistent with this mistake, Shalomoh has it backward. We benefit when we listen to Yahowah and typically impugn ourselves when we ask Him to listen to us, especially in prayer. In fact, Yahowah is on record stating that the Towrahless who pray to Him have dung on their faces.

And if we are being objective, while Dowd palal | intervened for us on Pesach and Matsah, his son never did. So, at best, the message is muddled.

If the tachinah | favor Solomon is requesting is for Yahowah’s eyes to be constantly viewing the House, then it is a request that God could not heed. There is far more to the world than a single building, no matter how special. And this one would not stand. Further, the souls of the men and women who work with Yah to achieve His purpose are far more interesting to Him. Affirming this, Yahowah is on record stating that He will never look away from His Son, Dowd.

“So (la), Your eyes (‘ayn ‘atah) will be (hayah) open (pathach) to the House (‘el ha beyth ha zeh) day and night (yowmam wa layl), to the place where (‘el ha maqowm ‘asher) You have said to place (‘amar la sym) Your name (shem ‘atah) there so that You can listen (sham la shama) to the prayer to be distinct and separate, set apart and 146uncommon (ha tapilah) that Your coworker (‘asher ‘ebed ‘atah) independently prays for intervention (palal) toward this place (‘el ha maqowm ha zeh).” (Dabarym ha Yowmym / 2^nd Chronicles 6:20)

Wrong again. God isn’t continually staring at the building that was corrupted by His people and destroyed by their foes. And God does not ask for or listen to prayers. Further, it is foolish to ask Yahowah to intervene in ways that are consistent or inconsistent with His testimony. By doing so, the petitioner either demonstrates that they don’t know or don’t trust God’s promises or that they don’t care what He said because they want the Almighty to capitulate to their agenda.

It pains me to criticize Solomon. He was Dowd’s son, and I serve his father. And although he was selected by Yahowah, it is apparent that it was because he became an exemplar of poor judgment. That notwithstanding, his prophetic testimony at this moment is clearly stated, surprisingly specific, and completely accurate – making all of this a troubling anomaly. But nevertheless, this is what he said and much of it is inconsistent with the Towrah. Therefore, we cannot let it pass without comment, especially since it gets worse…

“And so You should listen (wa shama’) to the pleas for mercy and requests for favors (‘el tachanuwn) of Your coworker (‘ebed ‘atah) and of Your people Yisra’el (wa ‘am ‘atah Yisra’el) when (‘asher) they pray for mediation and arbitration or furnish justification (palal) to this place (‘el ha maqowm ha zeh).

And You, Yourself, should continually listen (wa ‘atah shama’) from the place of your dwelling (min maqowm yashab ‘atah) from the heavens (min ha shamaym). Then You listen (wa shama’) and You forgive (wa salach).” (Dabarym ha Yowmym / 2^nd Chronicles 6:21)

King Sha’uwl didn’t go this far afield of the Towrah 147and Yahowah openly disenfranchised him. Yahowah isn’t a genie in a bottle, ready to turn wishes into on-demand gifts. We ought not tell God to listen to us nor request favors from Him. And this is largely because we learn and mature when we listen to Him, and the favors we need bestowed, He has already provided.

Most especially, Yahowah does not listen and forgive. Those seeking entry to heaven by having their guilt removed need to approach God in the manner He has articulated and facilitated. And since Shalomoh’s father was the chief provider, he, of all people, should have known better.

Quite frankly, I don’t know what to make of the following. The only way to expunge guilt is by relying upon what Dowd did to remove it during Matsah. And there is no telling why Solomon repeated ‘alah | curse so many times in this statement. The only curse that men and women bring on themselves is a result of overtly opposing Yahowah or the Towrah. And while there is no excuse for deceiving a neighbor, what does any of this have to do with the dedication of the Covenant Home?

“If a man errs and does wrong, incurring guilt (‘im chata’ ‘iysh), with his neighbor (la rea’ huw’), and he is deceptive with him (wa nasha’ ba huw’) a curse is sworn regarding him (‘alah la ‘alah huw’).

Then comes a curse or oath (wa bow’ ‘alah) to the presence (la paneh) of Your altar (mizbeach ‘atah) in this House (ba ha beyth ha zeh), (Dabarym ha Yowmym / 2^nd Chronicles 6:22) so You continually listen (wa shama’) from the heavens (min ha shamaym) and You act (wa ‘asah) and You judge (wa shaphat) Your coworkers (‘eth ‘ebed ‘atah), to return and restore (la shuwb) the wickedly guilty and condemnable religiously (la rasha’) by allowing or giving (la nathan) his way in his head (derek huw’ ba ro’sh huw’) so as to acquit and vindicate 148the correct and upright (wa la tsadaq tsadyq) by giving to him (la nathan la huw’) according to him being right (ka tsadaqah huw’).” (Dabarym ha Yowmym / 2^nd Chronicles 6:23)

As confusing as was the initial sentence, the follow-on declaration is a complete enigma. God does not want us bringing curses to Him or to the place where the sacrifices are contemplated. Thankfully, He does not constantly listen from the heavens. If He did, we’d all be doomed and He would have given up on humankind long ago.

Yahowah has no reason to ever judge His coworkers. By the time we are engaged doing God’s bidding and working with Him, we are most certainly Covenant. Therefore, a coworker is never restored. Moreover, the wickedly guilty do not return. There is no allowance for the religiously condemnable. Similarly, our way is irrelevant to God and it has no influence on our salvation. Finally, there is no explanation for Shalomoh’s transition from the wicked and cursed to the acquitted and vindicated, making this much like a word salad.

This may not be any better, and might be worse…

“And if Your people, Yisra’el, are plagued, afflicted, and defeated (wa ‘im nagaph ‘am ‘atah Yisra’el) before the presence of an adversary (la paneh ‘oyeb) because they have missed the way and are wrong (ky chata’) regarding You (la ‘atah), and they return and acknowledge by confessing (wa shuwb wa yadah) Your name (‘eth shem ‘atah), and they furnish justification or pray for intervention (wa palal), and they plead for pity and favors and generosity (wa chanan) to approach Your presence (la paneh ‘atah) in this House (ba ha beyth ha zeh), (Dabarym ha Yowmym / 2^nd Chronicles 6:24) then, You, Yourself, must constantly listen (wa ‘atah shama’) from the heavens (min ha shamaym), and You should be indulgent and 149forgiving, so as to pardon (wa salach) the offensive sins and wrongdoing associated with missing the way (la chata’ah) of Your people, Yisra’el (‘am ‘atah Yisra’el), and You return them to the earth or ground (wa shuwb hem ‘el ha ‘adamah) that, for the benefit of the relationship, You gave to them (‘asher nathan la hem) and to their fathers (wa la ‘ab huw’).” (Dabarym ha Yowmym / 2^nd Chronicles 6:25)

To be nagaph | plagued is to be religious. It is viral, pandemic, and deadly. It mandates that the infected be isolated and quarantined. The only cure is to cleanse oneself of all contaminated material, avoid all future contact, and then capitalize on Dowd’s cure during Chag Matsah – none of which Solomon mentioned.

Confession is a waste of time. And there is no return independent of the way Yahowah has provided. Apart from what Dowd accomplished by fulfilling Pesach, Matsah, and Bikuwrym, there is no intervention. And pleading for favors is among the surest ways to irritate God. His provision is there for the accepting. Either take it or leave it, but don’t ask God for a special dispensation.

Even today, 3,000 years later, neither Yahuwdym nor Yisra’elites have had the decency, good manners, or sense to embrace Yahowah’s name. This is a necessary first step in coming home.

However, the House of the Name cannot be the source of forgiveness. The building erected during Solomon’s reign beginning in 968 BCE was plundered in 926 BCE by Pharaoh Shoshenq I. It was looted a century later by Yisra’elite King Jehoash, who broke through a wall to carry away many of the remaining implements and treasures. Thereafter, when King Ahaz of Judah was threatened by Rezin of Damascus, he bribed King Tiglath-Pileser IV to defend him by offering the silver and gold in the House of Yahowah. Even King Hezekiah plundered the 150House, cutting off the gold from the doors and doorsteps to bribe King Sennacherib, also of Assyria.

While the Beyth Shem was restored under King Joash, with the funding derived from popular donations, it would not endure. The building was plundered by King Nebuchadnezzar II of Neo-Babylon in 598 BCE. A decade later, Nebuchadnezzar, following a thirty-month siege, breached the walls of Yaruwshalaim in 587/6 BCE. He and his men looted the city and torched it over the next year, demolishing the building that had withstood the angst and greed of kings for 400 years.

With God, man’s prayers and justifications fall on deaf ears. Truth be known, Yahowah’s presence was seldom in the House of His Name. And as previously stated, it is in our interests to listen to God rather than expect Him to listen to us.

God is not indulgent or particularly forgiving. His plan has always been to remove our guilt by having His Son take it to She’owl, never to be seen again. Without evidence against us, we appear innocent and perfect – without the need for forgiveness.

It is curious that Shalomoh would speak of shuwb hem ‘el ha ‘adamah | returning them to the earth or ground. They were currently united and living in peace in Yisra’el. Further, ‘adamah means “ground,” whereas the “Land” of Yisra’el is characterized by ‘erets. Therefore, this may have been prophetic. Recognizing that this speech coincides with Taruw’ah’s approach to Kipurym and Sukah, and that it is the ‘Adamah Parah who will actually resolve this issue of Yisra’el’s collective and individual guilt as part of their return to Yahowah, the reference is likely the Red Heifer – the ‘adamah | bloody red man on the ground. This is underscored by the realization that it is for the benefit of the relationship God offered to them and to their fathers.

151As we press on, Solomon addresses the lack of rain, and thus of living waters, something Yahowah will provide in overwhelming quantities for those who will have missed the way during Taruw’ah in year 6000 Yah…

“With the heavens being held back (ba ‘atsar ha shamaym) and there is no rain (wa lo’ hayah matar) because they have missed the way to You (ky chata’ la ‘atah) and then they pray for intervention toward this place (ky palal ‘el ha maqowm ha zeh) and they acknowledge while expressing appreciation for Your name (yadah ‘eth shem ‘atah) from their guilt attributable for missing the way (min chata’), they will return (shuwb) because You will either answer or afflict them (ky ‘anah hem).” (Dabarym ha Yowmym / 2^nd Chronicles 6:26)

I suppose that this could be prophetic of Taruw’ah in 6000 Yah. Many will begin proclaiming Yahowah’s name. And those who seek a remedy for their guilt at that time will find intervention through the Red Heifer. This is Yahowah’s answer for those who wish to return.

“Then You, Yourself, will constantly listen (wa ‘atah shama’) in the heavens (ha shamaym), and You will purge them (wa salach) of the offensive sin and resulting guilt (la chata’th) of Your coworkers (‘ebed ‘atah) and Your people, Yisra’el (wa ‘am ‘atah Yisra’el), because You will teach and guide them (ky yarah hem) toward the way which is beneficial, productive, and pleasing (‘el ha derek ha towb) which they should walk in it (‘asher halak ba hy’) and give rain upon Your Land (wa nathan matar ‘al ‘erets ‘atah) which You gave to Your people (‘asher nathan la ‘am ‘atah) as an inheritance (la nachalah).” (Dabarym ha Yowmym / 2^nd Chronicles 6:27)

Should this be addressing Yowm Taruw’ah’s fulfillment, then Yahowah will be listening at that time – while He wasn’t then or thereafter. However, on the eve of 152His return, and as a result of His coworkers, particularly ‘ElYah and Yada, He will teach and guide His people, placing His Towrah within the remnant of Yisra’el. This is the benefit of the Red Heifer and the rejuvenating waters that will emerge beneath his sacrifice to cleanse and restore life throughout the land. Thereupon, Yahowah will allocate His inheritance to His people.

As we proceed, Shalomoh is becoming ever more prophetic with his pronouncements. For example, during the seven years of Yisra’el’s Troubles prior to the fulfillment of Taruw’ah, Kipurym, and Sukah in year 6000 Yah, the Land and its people will be plagued, blighted, and torched by all manner of swarming pests, human cockroaches if you will, with the death cult of Islam oppressing the Land and infecting the people with the sickness of their religion while Progressives spread the mind virus of socialist politics. Yahuwdym will plead for intervention, for some sign of Divine favor, but apart from those who catch the last flight out of town during the Taruw’ah Gleaning, they will have to wait until the following morning to assuage their physical trauma and mental anguish.

Since a replica of the Tabernacle of the Restoring Witness will be erected on the Temple Mount on April 4^th, 2030 as the Witnesses arrive, those struggling to survive the last three and a half years of Israel’s Anguish will have the semblance of something to reach out to after thousands of years otherwise. And those who turn to Yah will find God ready to receive this remnant of His people…

“Indeed, famine will exist (ra’ab ky hayah) in the Land (ba ha ‘erets), plague and pestilence (a), also, there will be blight and scorching heat (ky hayah shidaphown), crop failures and fungal infections (wa yeraqown), locusts, caterpillars, and cockroaches (‘arbeh wa basyl).

Surely (ky), their adversaries and enemies (‘oyeb 153huw’) will oppress them (ky hayah ky tsarar la huw’) in the Land and at their gates (ba ‘erets sha’ar huw’).

Every assault and pandemic, every sickening disease (kol nega’ wa kol machalah), (Dabarym ha Yowmym / 2^nd Chronicles 6:28) will prompt many pleas for intervention, even isolation (kol tapilah).

Everywhere there will be requests for assistance and favors (kol tachinah), such that it becomes pervasive among all people (‘asher hayah la kol ha ‘adam).

And for the entirety of Your people, Yisra’el (wa la kol ‘am ‘atah Yisra’el), each man will be keenly aware of his personal afflictions (‘asher yada’ ‘iysh nega’ huw’), of his pain, physical traumas, and emotional anguish (wa mako’b huw’).

And so he will stretch out his hands (wa paras kaph huw’) toward the Family Home (‘el ha beyth ha zeh).” (Dabarym ha Yowmym / 2^nd Chronicles 6:29)

This time is upon us. The cockroaches will soon return but in far greater numbers. The fungal infections are mind viruses – particularly Progressive ideology and Islam; this incredibly insane and hypocritical alliance of opposites has become the greatest threat to Jewish existence.

What follows, however, has not yet occurred and will not until the 1^st day of the 7^th month in the weeks before the 7^th millennium when the plight of humans outside of the Garden will be resolved. From His dwelling place in Shamaym, Yahowah will not only listen as Taruw’ah is being fulfilled, He will act. And as a result, the entire surviving remnant of Yisra’el whose ways become aligned with Yah’s will be pardoned as a result of the Red Heifer.

“Then You, Yourself, will hear from the heavens (wa ‘atah shama’ ha shamaym), Your dwelling place (makown yashab ‘atah), and You will provide a pardon (wa salach) and give to each individual (wa nathan la ha 154‘iysh) according to all of his ways (ka kol derek huw’) whose inclinations and judgment You know (‘asher yada’ ‘eth lebab huw’).

Indeed, You, only You (ky ‘atah la bad ‘atah), know the hearts and minds (yada’ ‘eth lebab) of the children of humankind (beny ha ‘adam).” (Dabarym ha Yowmym / 2^nd Chronicles 6:30)

It will be a judgment call, one only Yahowah will be able to make as He determines in the days before His arrival with Dowd who stays and who goes. With the waters pouring off of the Temple Mount, with the flames burnishing the sky, and the smoke rising to the heavens, some will dance and others will drown, some will breathe and others will suffocate.

But make no mistake; throughout the 4,000-year history of Yisra’el, there has been no time in which the majority, much less everyone, came to respect and revere Yahowah. This will occur for the first time during the Homecoming and Family Reunion on Yowm Kipurym – sunset in Yaruwshalaim, October 2^nd, 2033…

“Therefore (lama’an), they will come to respect and revere You (yare’ ‘atah), then they will walk in Your ways (la halak ba derek ‘atah) all of the days that they live (kol ha yowm ‘asher hem chay) upon the presence of the earth (‘al paneh ha ‘adamah) that You gave (‘asher nathan) to our fathers (la ‘ab ‘anachnuw).” (Dabarym ha Yowmym / 2^nd Chronicles 6:31)

Far fewer than one in a million have walked in Yahowah’s ways up to this point in time. Moseh and Dowd are preeminent examples, but so are men like Shamuw’el, Yasha’yah, Yirma’yah, Zakaryah, Yow’el, Mal’aky, and the returning ‘ElYah. This, however, will soon change when the entire surviving remnant of God’s People capitalize on Taruw’ah and Kipurym and participate in Sukah.

155This will be the last chance to come clean, to walk with Yahowah, and to inherit the benefits of the Covenant. And so, to encourage Yisra’el to capitalize on this once-in-a-lifetime opportunity, Shalomoh prophetically pronounces that there will be another. After 2,448 years, a Nakry | Observant Foreigner, Yasha’yah’s Choter and Man from ‘Edowm, will walk out of the pages of the Towrah and into the lives of God’s People…

“Beyond all of this (wa gam – moreover, besides, and finally), regarding someone else, the observant and discerning, especially responsive, foreigner from a different ethnicity and geographic location who will come to understand (‘el ha nakry – pursuant to someone from a different place and culture, speaking a different language, who, having paid attention will comprehend and respond; from nakar – one who, by being attentive and astute, will come to be acquainted, recognize, and acknowledge something which deserves our highest regard and respect), who, to show the way to the benefits of the relationship (‘asher), is not of your people (lo’ min ‘am ‘atah), this Yisra’el (Yisra’el huw’).

He will come (wa bow’ – he will actually arrive at a moment in time (qal perfect third-person masculine singular)) from a distant country after a long interval of time (min ‘erets rachowq) for the express purpose of being a Witness and voicing answers regarding (lama’an) Your (‘atah) vitally important (ha gadowl) name (shem) and Your influence, as Your Hand (wa yad ‘atah), as an influential troubadour, a prepared and resolute person willing to engage in battle (ha chazaq), and (wa) as Your Zarowa’ | One Cultivating the Seeds Sown for Your Harvests (Zarowa’ ‘atah – one who is fruitful in his ways, sowing the seeds which take root and grow while denoting and advancing the purpose of the Arm of God, of His Shepherd, and Sacrificial Lamb) whom You have extended (ha natah).

156When (wa) he arrives on the scene and chooses to pursue this (bow’ – he comes at that moment in time (qal perfect third-person)), then (wa) apart from political or religious influence, he will help interested parties reconcile their relationship by providing those who exercise good judgment with the requested information and justifications to make a reasoned decision pursuant to this intervention (palal – he will serve as an intercessor for some and pronounce judgment of others (hitpael perfect third person)) regarding the Familial Relationship and Family Home (‘el ha beyth ha zeh).” (Dabarym ha Yowmym / 2^nd Chronicles 6:32)

This is how all that Shalomoh has addressed will be resolved and accomplished. His father’s Herald as the final Zarowa’ would come at long last and restore the relationship with Yahowah that Yisra’elites had broken millennia ago. Listen to him because the Nakry | Observant Foreigner and Zarowa’ | One Cultivating the Harvests is the Qowl | Voice of God in advance of Yahowah’s return.

“When you hear as if out of the heavens, listen to what comes out of the spiritual realm (wa ‘atah shama’ min ha shamaym) within the location where you live, no matter where you are (min makown yashab ‘atah), then (wa) engage and act accordingly, doing everything (‘asah ka kol) which, to show the way (‘asher), the Nakry | Observant and Responsive Foreigner from a different ethnicity and geographic location who understands (ha nakry – this man from a different place and culture, speaking another language who is uniquely discerning) has proclaimed and invited you to read, summoning you (qara’ ‘el ‘atah), for the express purpose of serving as a Witness, a teacher who provides answers such that (lama’an) all peoples of the Earth (kol ‘am ha ‘erets) will have a genuine and ongoing opportunity to become familiar with Yada’, to know, acknowledge, accept, and understand (yada’) Your name (‘eth shem ‘atah), 157coming to respect and revere You (wa la yare’ ‘eth ‘atah) simultaneously along with (ka) Your people (‘am ‘atah), Yisra’el (Yisra’el – Individuals who Struggle and Wrestle with the Almighty becoming Those who Engage and Endure with God).

And also, so that (wa la) they may know, acknowledge, accept, and appreciate (yada’) that, truthfully (ky), Your Family and this House (‘al ha beyth ha zeh), which to reveal the correct path to walk to give life meaning that (‘asher) I have built for the Family (banah), are designated and called, invited and welcomed (qara’), by Your name (shem ‘atah).” (Dabarym ha Yowmym / Words of the Days / 2^nd Chronicles 6:33)

Other than Yahowah speaking directly to all humanity in His own voice, which isn’t possible in this context because He’s not a nakry | foreigner, imagine the wonderment in the minds of those listening to Solomon three thousand years ago, trying to ascertain how this could even be possible. Since God is not the voice out of the sky, and has pledged not to do so again without speaking through someone, they could not have foreseen the recent development of the internet that would make it possible for everyone on Earth to be able to listen and benefit concurrently. Even then, they would not have understood why God would speak through a foreigner to Yisra’el and to Gowym concurrently, from outside of Yisra’el, and in a language other than Hebrew. But now you know the end of the story.

It is interesting that this prophecy speaks of both listening to a voice that appears to come out of the ether and reading what the Nakry has written. I have an audio archive of thousands of hours of radio programs and a written legacy of 35 books. It is a tally unmatched by anyone, particularly on the subject being discussed, which is Yahowah, Yisra’el, the Towrah, Beryth, and Beyth 158Shem. And as I write these words in November of 2024, I am in the process of transitioning from translator and writer to broadcaster as I give voice to Yahowah’s words.

The capability to do so is now integrated into our lives, with the average individual spending seven hours a day listening, looking, and reading that which they have selected from the cloud. Yet, consider the unlikely intersection of someone thousands of years and thousands of miles from Yisra’el, a complete stranger in a distant place and time, becoming so enthralled with Yahowah’s words that he would compose twenty thousand pages of insights on the Towrah, Miqra’ey, and Beryth, all gleaned by translating Yahowah’s testimony into the lingua franca of the world – the language spoken by more Yahuwdym than Hebrew – somehow coming upon the realization that Dowd is the Son of God, Yahowah’s Mashyach and Melek, while also serving as the Zarowa’.

As is the case with the Choter | Secondary Stem and Sucker composing the Nes | Banner, Yahowah isn’t calling anyone’s attention to my life but, instead, the presentation of His words that emerge from our collaboration. The only achievements of the Nakry | Observant and Discerning Foreigner that matter are the books and message presented under the YAHOWAH brand. I am doing what Solomon attempted on this day – citing the promises Yahowah made to Moseh and Dowd on behalf of Yisra’el. But I have an advantage beyond even the recorded words of Moseh, Yahowsha’, Shamuw’el, and Dowd – the Seven Spirits of Yahowah combined with the seven prophets Yasha’yah, Yirma’yah, Howsha’, Chabaquwq, Zakaryah, Yow’el, and Mal’aky, even those of my partner, ‘ElYah.

Three thousand years ago, Yahowah revealed that He would use a Gentile to reach His People and call them Home. He would even endorse what he would write and say, telling Yahuwdym to do as he said, recognizing that this Nakry would “nakar – come to know Him by being 159observant, that he would understand by being discerning.” He would explore by closely examining and carefully considering the Towrah, Naby’, wa Mizmowr | the Guidance, Prophets, and Songs to Yada’ Yahowah! – revealing the proper pronunciation and importance of knowing God’s name.

This is why Yah wanted His message written in English, the language spoken by more Jews and Gentiles than any other. It is why the proper assessment of Moseh and Dowd is so vital to Yah. It is why Yahowah turned to a Nakry known as Yada to awaken Yisra’el. It is the one and only time that God asked His people to engage based on what a foreigner had to say.

And that is because this Nakry would serve as a Lama’an | Witness and Teacher, as someone providing the answers which can be qara’ | read and recited on behalf of all people, especially Yisra’el. Beyond the written translations and insights found in An Introduction to God, Yada Yahowah, Observations, Coming Home, Babel, Twistianity, and God Damn Religion, even beyond the reach of Yah’s Word recited throughout Yada Yah Radio and social media outreach through YouTube, Rumble, Facebook, and X, this is also inferring that Yada will be invited to serve alongside ‘ElYah as the final Witness during the Time of Ya’aqob’s Troubles (Malaky / Malachi 4:5 and Zakaryah / Zechariah 4:14).

Beyond all of this, there is but one reason that the Nakry | Observant and Discerning Foreigner in a faraway place and time would have been introduced and authenticated by Yahowah during the dedication of His Covenant Home. Yahowah wants Yisra’el, and the world at large, to consider what His Zarowa’ has translated and shared because the information, insights, and perspective he is providing are relevant and credible, valid and reconciling, and indeed dependable and trustworthy. He has thoughtfully considered what Dowd has accomplished 160by fulfilling Chag Matsah and is willing to acknowledge and properly credit the Passover Lamb for the first time since the Prophets long ago.

Yada is devoted to cultivating the remaining Harvests, such that there will be a productive Shabuw’ah Qatsyr followed seven years later by a hard-fought Taruw’ah Laqat. Then, as the ‘Adamah Parah, the Nakry will lay down his life for the remnant of Yisra’el. His blood and ashes will cleanse the Adulterous Woman. Yahowah will come home, as will Dowd, and they will enjoy their Family Reunion.

By investigating something others were afraid to even consider, the Nakry became so uniquely relevant to knowing Yahowah, to appreciating what He is offering, and to recognizing what He is asking in return, that God saw fit to validate His Lama’an | Witness to His Shem, to the Towrah, Naby’, wa Mizmowr, to the Beryth and Miqra’ey, to Yisra’el and Yahuwdym, and most of all, to His Bakowr, ha Mashyach, our Ra’ah and Melek, the Zarowa’, Dowd.

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