240Coming Home
Mashyach
…Messiah
6
A Thoughtful Reply
Wanting What God Wants…
We have discovered that God never asks us to pray, preferring that we listen. He is especially averse to the prayers of those unwilling to consider what He has to share in His Towrah. And yet, we know that Dowd spoke with Yah. Many of his Songs were written in response to what he had learned from His Father.
When responding to God in this way, Dowd was respectful, and his approach was reasonable. There was always a pattern to his “taphilah – thoughtful requests to intervene and a desire to be set apart,” one we’d be wise to consider. He addressed Yahowah by the name God asked us to use, now and forevermore. And that is because he had read and accepted the provision Yahowah gave Moseh in Shemowth | Names.
Dowd was particularly careful to express his requests under the auspices of freewill, conveying his desire in the cohortative while acknowledging Yah’s will as an imperative. He wanted what Yah wanted.
Further, Dowd sought what was “tsedeq – right.” Nothing was more important. For Dowd, and indeed for all humanity, being correct is the difference between life and death.
As we embark on our rendering of Dowd’s 17th Mizmowr | Song, please be aware that I’ve supplied the pronouns “You” and “I” to properly reflect the intent of the imperative and cohortative moods because there is no 241English equivalent to them without doing so. And it would be disrespectful and misleading to disregard the way these volitional moods shape this instructive dialogue.
“A thoughtful request to intervene (taphilah – an oral petition to act as a mediator after considerable contemplation about being set apart) by Dowd (la Dowd – regarding the Beloved).
You want to hear this because I’ve chosen to genuinely listen (shama’ – it is Your will and my desire to emphatically listen (qal imperative cohortative paragogic he energic second-person masculine singular)), Yahowah (Yahowah – God’s proper name pronounced as taught and guided by His towrah – instructions regarding His hayah – existence through Moseh), to what is right and vindicating (tsedeq – to that which is correct, accurate and honest, just and fair, in accord with the standard, and acquitting).
You want to respond to what I’ve chosen to hear so please accept (qashab – it is Your will and my desire to pay attention to the information we share, acknowledge the truth, and then reply appropriately to each other; being alert, observant, and attentive, ready for action (hifil imperative cohortative paragogic he energic second-person masculine singular)) my audible request in this joyful song (rinah ‘any – my uplifting lyrics and pleasing melody with a message and an appeal conveyed in the words, which provide genuine happiness).
Choose of Your own volition to weigh and evaluate what I would like You to consider (‘azan – it is Your will to contemplate and test, and then respond to what You hear from me because I’ve chosen to listen perceptively, to pay attention, seeking to understand the message, prompting me to respond in a considerate and rational manner (hifil imperative cohortative paragogic he energic second-person masculine singular)) in my thoughtful petition to serve 242as a mediator (taphilah ‘any – my oral request to intervene after considerable contemplation about being set apart).” (Mizmowr / Lyrics to Sing / Psalm 17:1)
As long as our approach is correct, as long as we embrace the proper order of things, listening to God before we ask Him to listen to us, life is wonderful. He delights in honoring our requests when they are consistent with His agenda, and the greatest example was Dowd’s request to act on our behalf as our Redeemer.
With two appearances within the preceding statement, this is now the seventh time we have contemplated the intent of taphilah and its root, palal, when used in association with Dowd. Also, to provide full disclosure, while palal is used in conjunction with taphilah, and is designated as the root of taphilah by Strong’s, I have in the past made the argument that palah | to set apart and distinguish as special could also shape its meaning.
As we review the 4th, 5th, and 6th Mizmowr, taphilah and palal appear numerous times…
“With regard to my announcement to be called out, to be invited and welcomed while reading and reciting aloud in conjunction with the Miqra’ey (ba qara’ ‘any), answer me (‘anah ‘any), Almighty God (‘elohym) of my vindication and of me being right (tsadaq ‘any).
In the event of troubling confinement and being constrained by the adversary (ba ha tsar) You have provided a breadth of opportunities for me, including vastly expanding my dwelling place along with providing ample relief for me (rachab la ‘any).
You have chosen to favor me and to be merciful to me (chanan ‘any). And so (wa), You decided to listen to (shama’) my reasonable request to intervene (taphilah ‘any – my adoring communication and petition to intercede by being set apart; from palal – thoughtful meditation and 243a request for intercession based upon an accurate assessment and sound reasoning and/or palah – to be uniquely special). (Mizmowr 4:1)
Sons of men, offspring of humankind (beny ‘ysh), for how long (‘ad mah) will my significance, honor, and valuable reward, my enormous contribution, deserved respect, and tremendous gift, dignity, reputation, and status (kabowd ‘any) be depreciated and devalued, dishonored and insulted (kalimah)?
Will you choose to continually love, preferring to romanticize (‘achab) vain delusions which have no basis in fact, worthless myths, and total fantasies, (ryq), seeking (baqash) the irrational lies and deceptive misconceptions pertaining to false gods (kazab)? Pause now and contemplate this (selah).” (Mizmowr 4:2)
That was as clear as words allow. We can either accept Dowd’s request to intervene on our behalf while fulfilling Chag Matsah or listen to fairy tales.
Next…
“We both agree that it is mutually beneficial if You listen attentively and respond accordingly (qashab) to the sound (la qowl) of my urgent and significant request (shewa’ ‘any), my Sovereign and Counselor (melek ‘any), and my God (wa ‘elah).
Indeed, because (ky), for You (‘el ‘atah), and solely on my own initiative, I want to provide the justification to intervene (palal – independently, and on my own accord, having thought about all future contingencies while foreseeing the future, I want to be persuasive in conveying my point of view, presenting an argument to intercede, working as a mediator to arbitrate an agreement (hitpael imperfect)). (Mizmowr 5:2)
Yahowah (Yahowah), in the morning when it’s best to gain information regarding the sacrifice as the sun 244rises during a new day of enlightenment (boqer), You hear (shama’) the sound of my voice (qowl ‘any).
At the outset of the day (boqer), I make arrangements and prepare myself for You such that I’m competent and correct, ready for You to deploy, patterning myself after You so that I’m able to be used (‘arak la ‘atah). Then I remain watchful and focused, properly adorned with everything arranged (wa tsapah).” (Mizmowr 5:3)
The reference to the morning, during which we gain the information needed to become enlightened regarding Dowd's role in our salvation, is that of Bikuwrym which was fulfilled in year 4000 Yah. Dowd proved himself competent and correct, a worthy Son to deploy.
Then…
“You have chosen to promote healing and restoration through me (rapha’ ‘any), Yahowah (Yahowah), because (ky) my essential essence (‘etsem ‘any) is anxious, eager to hasten the terrifying process and agony (bahal). (Mizmowr 6:2)
In addition (wa), my soul (nepesh ‘any) is enormously eager and anxious about the terrifying agony (me’od bahal). So (wa), You (‘atah), Yahowah (Yahowah), will commence the restoring witness (‘atah ‘ad matay). (Mizmowr 6:3)
Yahowah (Yahowah), You and I both want You to return (chalas nepesh ‘any). It is my desire and Your decision to deliver salvation with my soul (chalats nepesh ‘any). You want to deliver me, liberating, rescuing, and saving through me (yasha’ ‘any) because of the witness this provides to (la ma’an) Your enduring love, unfailing kindness, tremendous generosity, and loyal devotion (chesed ‘atah). (Mizmowr 6:4)
245For indeed, by contrast, there is nothing but a void, all is for naught, because there is no (ky ‘ayn) remembrance or mention of You (zeker ‘atah) in the plague of death, the pandemic disease that causes entire populations to die (ba ha maweth).
In She’owl and with Sha’uwl (ba She’owl), who (my) will come to know You, expressing their appreciation for You, even recognize or acknowledge You (yadah la ‘atah)? (Mizmowr 6:5)
I have done my part, expending time and energy (yaga’), to the point of exhaustion, enduring physical and then emotional pain (ba ‘anachah ‘any).
Within the all-encompassing darkness (ba kol laylah), I swim (sachah) within my bed of twisted injustice (mitah ‘any) with my weeping and tears (ba dimah ‘any). My place of repose (‘eresh ‘any) is of testing, a trial focused on achieving the proper response (masah). (Mizmowr 6:6)
My eyes no longer function properly as my ability to witness this is incapacitated (‘ashash ‘ayn ‘any) as a result of (min) this distressful situation, this mockery and provocation based upon erroneous perceptions and the annoying sadness associated with these taunts and errant assessments (ka’as). The condition is growing old and deteriorating (‘athaq) with all of my adversities, confinement, degradation, and troubles (ba kol tsarar ‘any). (Mizmowr 6:7)
Get away from me, whether by compulsion or choice, leave me alone, go away because you are rejected and forsaken and will be taken away or abolished (suwr min ‘any), all of you who carry out (kol pa’al) that which is corrupt and deceitful, injurious and fraudulent (‘awen) because (ky) Yahowah (Yahowah) has heard (shama’) the voice sounding (qowl) my lament 246and the expressions of my consternation (baky ‘any). (Mizmowr 6:8)
Yahowah (Yahowah) has listened to (shama’) this favor for me (tachinah ‘any). Yahowah (Yahowah) has received, grasped hold of, and accepts (laqach) my thoughtful request to intervene (taphilah ‘any – my desire to provide intercession which distinguishes and sets apart; from palal – meditation regarding intervening, judgment based upon thoughtful consideration, and a diligent assessment leading to a responsible reaction, to consider, decide, and judge and palah – to be set apart).” (Mizmowr 6:9)
Dowd’s soul served us in all of these ways, and yet, the religious have tried to foreclose on the benefit. The greatest gift ever offered has been maligned and misappropriated for far too long.
I’m sure you noticed that all four instances, including the 17th Psalm, were set up the same way, with Yahowah listening to Dowd’s request to intervene. He granted it and supported it. And those of us who accept what Father and Son have achieved are the beneficiaries.
Also, once we followed 2 Shamuw’el 7 to its conclusion, we found that palal and taphilah were both used to broach the same subject…
“Therefore, this being reliable, consistent, and true (‘al ken), the one who works with You (‘ebed ‘atah ‘eth) has discovered and experienced that which was not previously known, and through learning now has acquired (matsa’) his conviction, courage, and character, the motivation for his decision (leb huw’) to make this appeal to You on his own initiative to intervene for You, interceding on his own volition concerning You after considered and independent contemplation (palal ‘el ‘atah – to consistently and continually act as an arbitrator and mediator to resolve the 247relationship on Your behalf, serving as a facilitator without compulsion or societal pressure (hitpael infinitive)) with this specific request to resolve foolish error through separation and intervention (‘eth ha taphilah ha zo’th – with this wonderful opportunity to act in a distinctly distinguishing manner which leads to becoming set apart as an intermediary while arbitrating to eliminate ignorance and whitewashing; from palal – to intervene after contemplation, palah – to be distinct, marked out, distinguished, and set apart, and taphel – oblivious plastering over and irrational smearing).” (Shamuw’el 2 7:27)
How is it that billions remain oblivious to the obvious?
With Yahowah and Dowd being of one accord regarding the Son’s decision to exonerate the people by intervening to fulfill Pesach and Matsah so marvelously introduced 3,000 years ago, we recently discovered that we would play a role in making this announcement…
“Therefore (wa gam), regarding someone else, the observant and discerning foreigner from a different ethnicity and geographic location who will come to understand (ha nakry), who, to show the way to the benefits of the relationship (‘asher) is not of your people (lo’ min ‘am ‘atah), this Yisra’el (Yisra’el huw’).
He will come (wa bow’) from a distant country in a distant time (min ‘erets rachowq) for the express purpose of being a witness and providing answers regarding (lama’an) Your (‘atah) exceedingly important, tremendously empowering, distinguished and astonishingly great (ha gadowl) name (shem), the influence of Your Hand (wa yad ‘atah), along with the Chazaq | Powerful and Passionate Individual who is Prepared to Lead (ha chazaq), and (wa) the Zarowa’ | Protective Shepherd and Sacrificial Lamb (zarowa’ huw’) whom You have extended (‘atah ha natah).
248When (wa) he arrives on the scene and chooses to pursue this (bow’), then (wa) he will help interested parties reconcile their relationship by providing those who exercise good judgment with the information and justifications needed to make a correct and reasoned decision regarding intervention (palal – he will provide an accurate assessment, enabling thoughtful individuals to come to an agreement, and by foreseeing future events he will provide persuasive arguments which are assured to deliver the expected results pursuant to mediation) regarding this familial relationship (‘el ha beyth ha zeh). (Dabarym ha Yowmym / 2nd Chronicles 6:32)
Since we jumped ahead to consider the implications, it bears mentioning that we also encountered taphilah at the outset of the 86th Mizmowr…
“A request to make intercession by getting involved to resolve this dispute (taphilah) by Dowd (la Dowd). Incline Your ear (natah ‘ozen ‘atah), Yahowah (YaHoWaH), showing Your desire to answer and respond to me, testifying regarding my affliction (‘anah ‘any) on behalf of the unpretentious and straightforward who have been disenfranchised and persecuted (‘any) and need me (‘eboyown ‘any).
I have chosen and You have decided, I want and You concur, that You will carefully consider, watch over, focus upon, and guard (shamar) my soul and consciousness (nepesh ‘any), for indeed (ky), I am the steadfastly loyal and magnanimous one, the set-apart one who is realistic, compassionate, and authentic (chasyd ‘any), the one You have decided to deliver, because it is Your will to rescue, liberate, and save (yasha’).
Your coworker (‘ebed ‘atah) trusts and relies upon You (ha batach ‘el ‘atah). You are my God (‘atah ‘elohym ‘any).” (Mizmowr / Psalm 86:1-2)
249And therein is Yahowah’s commentary on…
“A thoughtful request to intervene (taphilah – an oral petition to act as a mediator after considerable contemplation to set apart) by Dowd (la Dowd).
You want to hear this because I’ve chosen to genuinely listen (shama’), Yahowah (Yahowah), to what is right and vindicating (tsedeq).
You want to respond to what I’ve chosen to hear so please accept (qashab) my audible request in this uplifting lyric which provides a genuine reason to be happy (rinah ‘any).
Choose of Your own volition to weigh and evaluate what I would like You to consider (‘azan) in my thoughtful petition to serve as a mediator (taphilah ‘any – my oral request to intervene after considerable contemplation to set apart).” (Mizmowr 17:1)
With the religious preferring to render taphilah as “prayer,” no one has been listening. Hopefully, Yahuwdym will try a different approach.
For those following along with an interlinear, you may have noticed that I removed the phrase, “ba lo’ saphah mirmah – with lips free of deceit,” from the opening verse and have chosen to connect it with the next. It was my conclusion that the speech “devoid of deception, which never misleads,” is Yahowah’s as He pronounces the means to enter His presence through the Mishpat | Means to Justly Resolve Disputes. Therefore…
“With lips free of deceit (ba lo’ saphah mirmah – with speech devoid of deception and dishonesty and in language that isn’t misleading, fraudulent, or deceptive), regarding the approach to Your presence (min la paneh ‘atah – through Your approach and appearance), continue to bring forth (yatsa’ – descend and produce, serving by consistently extending (qal imperfect)) the means to 250properly consider and justly resolve my case, making an informed and rational decision regarding me (mishpat ‘any – the plan to thoughtfully decide what is appropriate and right regarding me resolving the dispute; a compound of my – to ponder and question and shaphat – the process of deciding by exercising good judgment to resolve disputes fairly and judiciously, vindicating or convicting based upon a rational evaluation of the evidence).
Your eyes (‘ayn ‘atah – Your sight and perspective, what You envision and see) have chosen to foresee and envision (chazah – want to reveal prophetic insights for the observant (qal imperfect jussive – a genuine expression of volition in third person with ongoing implications)) that which is straightforward and correct (mysharym – that which is right, consistent with the standard, and on the level, fair and equitable; from yashar – to be right, straightforward, and on the level).” (Mizmowr / Lyrics to Sing / Psalm 17:2)
Something which is straightforward and correct, completely on the level, is that Yahowah’s People are returning to the Land, and Dowd will be joining them as their King. What’s straightforward and correct, completely on the level, is that Dowd is the Messiah and Son of God. What’s straightforward and correct, completely on the level, is that God is going to honor every one of the promises He made to Dowd and to Yisra’el. And that is because Yahowah is straightforward and correct, completely on the level.
Dowd isn’t claiming to be a perfect person, nor is he stating that he’s done everything right, only that his judgment, motives, and character, when challenged, have proven worthy. He not only set the example we ought to emulate, but through it all, Yahowah continued to refine him, perfecting the perfect lamb through the Set-Apart Spirit. And while that makes Dowd the exemplar and 251enabler of the Covenant, it is what he claims next that makes him one in a hundred billion.
“You have examined (bachan – at a moment in time, You assessed (qal perfect)) my judgment, my character, and my motivations (leb ‘any – my thinking and my approach to decision-making, my attitude and inclinations, my disposition and determination).
You have taken stock, compiling and counting the pros and cons (paqad – You numbered and inventoried, evaluating the good and bad, recording the assets and liabilities) during times of darkness (laylah – at night and away from the light, when things are gloomy and obscure), refining me by removing my imperfections, thereby perfecting me (tsaraph ‘any – purifying and purging me of impurities, creating a valuable and desired result like a goldsmith with a crucible).
You have found nothing (bal matsa’ – You have not discovered anything habitual or ongoing (qal imperfect)) that I have planned to accomplish after evaluating the evidence nor concluded after sufficient deliberation (zamam – that I have decided upon or determined to say, that I have considered after an informed discussion and thereafter intended to convey (qal perfect)), absolutely nothing (bal), that will pass through my mouth that will take away from what was intended (‘abar peh ‘any – that will cross over into my speech to negate Passover, frustrate that which has occurred, or trespass beyond its purpose (qal imperfect)).” (Mizmowr / Lyrics to Sing / Psalm 17:3)
It is, after all, the test of a prophet – not one misstatement, ever, at least when serving in that role. But even here we must be as careful reading these words as Dowd was in choosing them. We have all opened our mouths and spilled our guts when keeping quiet would have been a less objectionable option. We have all said things, especially in haste, which after a more thorough 252investigation proved inaccurate. Sometimes our emotions get the best of us. And all of this happened to Dowd, making him real.
And so, it is only the things Dowd has said, and thus written for us to read, regarding what he planned to accomplish or concluded after thoughtfully evaluating all the evidence, that remains without imperfection. As a man who cherished Yahowah’s Towrah | Teaching as much as he did through rational thinking, Dowd’s insights are brilliant and are perfect when thoughtfully presented within his Mizmowr | Songs. Beyond all else, Dowd has never taken away from what Yah intended, especially as it relates to the extension of life we derive through Dowd’s sacrifice as the Passover Lamb – or of his soul perfecting us during Matsah.
Likewise, our declarations can be similarly free of imperfections when we accurately convey what he wrote for our benefit, especially after sufficient deliberation. It’s what we know, think, and say that matters most, not what we do. Dowd’s initial life was as flawed as any, and yet, his words were perfect.
Dowd avoided being religious by choosing the Word of Yahowah over the works of men. And he did so thoughtfully and thus came to recognize that these two approaches were the antithesis of one another, with men being covetous and violent and God being generous and kind.
“Concerning (la – regarding) the works (pa’ulah – the laborious efforts, actions, and deeds) of mankind (‘adam – of the descendants of ‘Adam) through the Word (ba dabar – with the witness) of Your lips (saphah ‘atah – Your speech), I have closely examined and carefully considered (shamar – I have observed) the ways (‘orah – the conduct and path, even the destiny) of the covetous and violent (paryts – of those who take the possessions and 253lives of others, who impose their will violently and savagely, robbing many in a destructive manner to satiate their ravenous appetite, showing harshness and cruelty in their ferocious and ruthless quest for power and wealth).” (Mizmowr / Lyrics to Sing / Psalm 17:4)
To be discerning, we need a filter. And the best is God’s testimony. It is by comparing what Yahowah has said and done to the things announced and advocated by men that we find the ultimate contrast.
By writing these words Dowd proved that he not only understood the options, but also the choice he was making. Man is a violent being, the only animal that routinely kills for sport or takes what belongs to others because of greed. God’s will is manifest in the support of life while man’s is shown by killing.
Man’s way is so prevalent, the only way to avoid stumbling into places we do not belong is to show restraint and prioritize Yahowah’s way over all else. When we do so, we give up nothing worthwhile and gain everything beneficial and enduring in return. Sure, Dowd had his missteps along life’s way, but never when it really mattered. His steps were seldom random because he never wavered.
“My steps (‘ashur ‘any – my path and stance, even my stand and manner of walking) I have restrained and controlled to uphold (tamak – I have managed and monitored to endorse) Your directions and way of life (ba ma’gal ‘atah – Your teaching and guidance, Your entrenched and revolving path (returning to where we began)).
My footsteps (pa’am ‘any – my strides and my conduct) have not wavered nor have they been random (bal mowt – have not slipped, staggered, or been shaken, nor have they led to an unfavorable circumstance).” (Mizmowr / Lyrics to Sing / Psalm 17:5)
254It was by walking along the path of the Miqra’ey, fulfilling them, that Dowd demonstrated his unwavering support for his Father’s direction and guidance. His path was straightforward, blazing a trail that we would be wise to follow.
Having considered the opening chapters of Shamuw’el, we know that Yahowah initiated first contact, finding Dowd, and reaching out to him. So, Dowd’s next declaration can either be seen as his response, which was to call upon Yah and welcome Him into his life, or to say that, from time to time, Dowd found pleasure in reading and reciting Yahowah’s Word, thereby engaging in a conversation with his Father.
“I, myself, have called upon You and welcomed You, and I have read and recited to You (‘any qara’ ‘atah – I invited You to meet with me from time to time, having called out to You and summoned You pursuant to the Miqra’ey (qal perfect first-person singular)). Indeed (ky – making an important distinction which is resolutely true), You always answer me (‘anah ‘any – You consistently and continually respond to me, providing me with the information I need in Your ongoing replies (qal imperfect jussive)).
Almighty God (‘el – O great Shepherd among the sheep), choose to incline Your ear toward me (natah ‘ozen la ‘any – of Your own freewill, stretch out Your ear in my direction (hifil imperative second-person masculine singular)). You want to listen to (shama’ – it is Your will and desire to hear (qal imperative)) my words, to what I have to say, promise, and teach (‘imrah ‘any – the instructions I’m communicating as well as the promises I’m fulfilling as part of my ordinary ‘amar – way of speaking, answering, thinking, promising, and intending).” (Mizmowr / Lyrics to Sing / Psalm 17:6)
255It’s subtle, but telling, that Dowd’s qara’ was limited by the perfect while Yahowah’s ‘anah was unbridled in the imperfect. This reveals that, while Dowd called out to Yah on the occasion of the Miqra’, and even read to Him regarding this time, God’s answers were never-ending. This may be why Dowd’s invitations and Yahowah’s replies were connected with ky, which reveals the contrast between what we can do for God and what He does for us.
Reinforcing this insight, Yahowah’s reply was scribed in the jussive mood, which, as a third-person expression of volition in the midst of a first- and second-person conversation, reveals a desire for them to relate to each other in this way. And that leads us to the preceding noun, ma’gal – Yahowah’s teaching and guidance which directs our steps through life.
By using the jussive mood in connection with ma’gal, we discover that the purpose underlying Yahowah’s Towrah is to connect with us such that, when we give a little, God gives more. Specifically, there is no end to the answers Yahowah provides to those who read His Towrah, just as there are no limits on the benefits received by those of us who invite Him into our lives.
This means that God wants to do more for us than we could possibly do for Him. He is so delighted by the little things we think, say, and do that His rewards are unlimited and unending. While I understand that this may be hard for us to process, rather than seeking Yahowah’s will for our lives, we ought to invite Him to express His will in our lives. God is desirous of us reaching out so that He can empower, enrich, liberate, and enlighten us to the 7th degree.
Instead of hearing us praise Him, He’d much rather find a reason to praise us. And that’s a Father worth knowing, worth trusting, worth loving. It is also a Father 256who wants to hear from His children, especially when they have something important to share.
Also, there is a bold observation and a subtle distinction. Dowd revealed that it is Yah’s will to listen to us, especially when we advance His teaching and become the living embodiment of His promises. This Son realized that what he said and did would be pleasing to his Father, especially because his ‘imrah included a promise to fulfill the Miqra’ey.
I’ve noticed a pattern with Dowd that is insightful. When he speaks of the role his nepesh | soul will play in honoring Yahowah’s promises regarding Pesach and Matsah, they are always written in first-person singular without a reference to gender. This is because while Dowd is masculine, a soul is feminine.
Yahowah’s conduct is exceedingly uncommon, completely different from the plans laid out on behalf of the gods conceived by men. In fact, the most formidable obstacle hindering those who would readily respond to Yahowah’s approach to life is all of the contrarian clutter tossed in their way by mankind’s most popular religions. It is hard for many to see past the debris of false gods that litters the path to God, concealing much of it from view while making what remains visible, appear unsavory and unappealing. And yet, when their trash is cleared away, the truth shines brilliantly.
“You have chosen to wonderfully demonstrate (pala’ – You want to enable the marvelous fulfillment (hifil imperative second-person masculine singular)) Your loyalty and devotion, Your favoritism and kindness (chesed ‘atah – Your desire and benefits) by saving (mowshya’ – by delivering and rescuing (hifil participle)) those who trust and rely on this provision to seek refuge and a protector (chasah – for those seeking a trusted place of shelter and safety) by them independently rising up 257and taking a stand unencumbered by societal influences (min quwm – by them, on their own initiative, electing to be restored and established (hitpael participle masculine plural)) by being right about You (ba yamyn ‘atah – with a righteous orientation on Your right side and with Your right hand; from yaman – having chosen to be right).” (Mizmowr / Lyrics to Sing / Psalm 17:7)
When it comes to His Family, especially for His Bakowr | Firstborn, Yahowah is always ready and eager to serve. He wants to demonstrate His love by saving His children. Our only requirement is to seek His protection and rely upon His means to deliver us from harm’s way. We accomplish this by standing apart from the influence and control of politics and religion such that we can stand tall, unencumbered by societal influences. This is the lesson of the hitpael stem. And of course, to stand with God we must be right about God.
When we are truly observant, closely examining and carefully considering Yahowah’s Towrah, God reciprocates and watches over us in a protective, parental manner, keeping His eyes focused upon us as His children. And when we are right with God, He does right by us.
“You have chosen to focus upon me, closely examining and carefully considering me (shamar ‘any – You want to observe me, watching over me (qal imperative second-person masculine singular)) consistent with the pupil of an individual woman’s eye (ka ‘iyshown bath ‘ayn – akin to the center and focus of a female’s vision), protecting me (sathar ‘any – You conceal me from harm’s way (hifil imperfect second-person masculine singular)) in the shadow of Your wings (ba tsel kanaph ‘atah – in Your protective shade and lesser dimensional representation of Your appendage and garment which enables soaring flight), (Mizmowr 17:8) from (min) the presence (paneh – the appearance) of the unethical, wrong, and religiously corrupt (rasha’ – of the perverting presence of the 258revolting who oppose the proper standard and are criminal in word and deed, evil and wicked, errant and condemnable, the antithesis of being right) who want to denigrate and rob me (shadad ‘any – who seek to devastate and ruin me, plundering me of what is rightfully mine, stealing from me [4QPs reads ‘metash’el – who interrogate me]).
Those who show animosity and rancor toward me (‘oyeb ‘any – displaying acrimony and antagonism to me, rivals adversarial to what I represent and in opposition to what is mine) seek to encircle and sever a soul from its source (ba nepesh naqaph ‘al ‘any – want to baptize a soul, immersing it in an annual cycle so as to destroy its consciousness).” (Mizmowr / Lyrics to Sing / Psalm 17:9)
By focusing on one, Yahowah protects His Family. Consistent with the way a loving mother trains the pupil of her eye upon her child, the Ruwach Qodesh of Yahowah is keen to watch over Her beloved Son. And it is Dowd who resides under the protective wing of his Father. And yet, in spite of telling us so and acting accordingly, the religious seek instead to denigrate and plunder the apple of God’s eye. Jews denied him of his accolades, titles, and service as our Savior while Gentiles, after having plundered him of these things, gave them to another.
As we have been made aware, according to Sha’uwl | Paul, the Mashyach | Messiah, Dowd, is rotting in his grave. He cited this very thing in the midst of his tirade in Acts 13. He wasn’t just wrong in this regard, by denigrating Dowd, he robbed every soul of the connection between God and His Son – and thus of the Covenant.
Billions of souls have been severed from the Source, many baptized into a life that ends in the destruction of their souls. Don’t say you were not forewarned.
And yet, there is little if anything we can do for those foolish enough to be bamboozled by the Father of Lies. 259Their faith precludes them from processing Yahowah’s words, accepting Dowd’s, or even tolerating yours or mine.
“They are closed off and callous (cheleb hem sagar – their hearts are hardened and unreceptive, their minds are closed, and their thinking has atrophied and become flabby, such that the means to reach them is obstructed and shut (qal perfect)).
With their mouths (peh hem), they speak (dabar – they communicate) of presumed illustriousness, blowing billowing columns of smoke (ba ge’uwth – of majestic and glorious outcomes, of having a high status and rank, but it’s undue and unwarranted, both agitating and arrogant, conceited praise which surges forth from the sea and erodes the haughty).” (Mizmowr / Lyrics to Sing / Psalm 17:10)
Indeed, the religious, particularly rabbis and popes, speak illustriously of themselves, claiming they are God’s representatives and the beneficiaries of His promises. They claim they are going to heaven while hell-bent. Billowing out unending plumes of smoke, the arrogant presume that they are saved, believing that their dying god is returning for them.
Their plight is the worst of all worlds. Their ears and eyes are shut, and their minds are closed, while their mouths are open, belligerently professing the opposite of what’s actually true. If God spoke directly to them, they would not hear Him. If He appeared before them, they would not recognize Him. If someone read Yah’s testimony to them, they’d either ignore it or reject it. And all the while they will vociferously profess their irrational and misguided faith ad nauseam as if the volume rather than the merit of their words is what matters.
The slanderous slights and vicious strikes Christians direct at God’s People as a result of their anti-Semitic New Testament are so extensive, so widespread, and have been 260perpetrated for so many centuries, it’s difficult to properly convey the magnitude of the problem. Only the damage that rabbis have done to their own people exceeds this Christian level of carnage.
If I were to write another twenty books on the direct connection between this appalling abuse of God’s people and the Christian religion with Replacement Theology and with the New Testament, I don’t think anyone could endure reading about it. Anti-Semitism is the metastasized cancer of Christianity. It is the reason that its founder, the inspiration behind its scriptures, Sha’uwl | Paul, is called the Plague of Death.
There is no shortage of books on this subject. For those eager to understand why God hates religion generally, and associates Roman Catholicism with Babylon specifically, consider reading: The Worst Thing About My Church – A Compelling History of Catholic Anti-Semitism by Charles Morris; Constantine’s Sword – The Church and the Jews by James Carroll; Christian Antisemitism – A History of Hate by William Nicholls; A History of Catholic Antisemitism – the Dark Side of the Church by Robert Michael; Unholy War: The Popes Against the Jews – The Vatican’s Role in the Rise of Modern Anti-Semitism by David Kertzer; Hitler’s Pope – The Secret History of Pius XII, by John Cornwell; or my favorite…The Anguish of the Jews by Edward Flannery (who was actually a Catholic priest).
Warning Yahuwdym about Sha'uwl's corrupting influence long before any of the aforementioned was written, Yahowah inspired Dowd to write to us on this day…
“Now at this time (‘atah – simultaneously), they track us down and try to restrict our path (‘ashur ‘anachnuw’ – they pursue us as if stalking their prey). They have surrounded me and have turned against me (sabab 261‘any – they are circling all around me, turning on me from every direction), setting their perspective and imposing themselves while making demands as they look (‘ayn hem shyth – forcefully imposing themselves from their perspective, enacting restrictions and requirements while establishing conditions as they gaze upon and consider what they can do) to conspire to cast us out of the region and Land (natah ba ha ‘erets – scheming and plotting to spread out and extend themselves into the Land [different order in 11QPs]).” (Mizmowr / Lyrics to Sing / Psalm 17:11)
Christians are guilty of having done this for as long as they have existed. Some, however, were worse than others. There was one particular Christian, a Presbyterian, who, while running his business as his own fundamentalist religion (in Pauline fashion requiring employees to quote from his sayings and sing to his greatness), took tracking down Jews to an entirely new level.
It is one of the darkest secrets of the Holocaust: without Thomas Watson and IBM’s participation and support, genocide on the scale that the mountains of human ash now reveal would not have occurred. IBM’s punch card system for compiling and reporting census data made the systematic identification and detainment of Jews feasible.
Tens of millions of punch cards and thousands of tabulating machines, all backed up, serviced, and supported at IBM's New York headquarters enabled the Nazis to coordinate every aspect of mankind’s most hideous killing machine, managing every aspect of the Holocaust from train schedules to incineration, from the collection of Jewish people and their property to their final destination. Each individual received a tattoo directly linking them to IBM's efficient system – this occurred as Nazi Germany became one of the most important customers of the firm destined to become an international 262data processing giant. Also telling, prior to 1945, and under Watson’s direction, every IBM employee was a Protestant Christian. Jews were not welcome within the company which facilitated their annihilation. (Read: Edwin Black’s IBM and the Holocaust)
It is also interesting that, by turning against Dowd, Christians, IBM, and the Nazis were able to impose their demands on Jews. With Dowd’s position as the Son of God, the Messiah, and Savior renounced, Jews became easy prey.
As we approach Dowd’s next statement, especially recognizing that Sha’uwl was a Benjamite wolf, the reference to a lion, even as a vicious beast ready to pounce on its prey, may appear at first blush to be an opportunity Dowd may have missed in his quest to expose and condemn his adversary. And yet, such is not the case. Dowd did not say that this monster was a lion, but that he came in the appearance and likeness of a lion – symbolic of Yahuwdym | Jews.
As one of their own, Paul would prey upon his people and devour them. Driving this point home, Paul’s lone prophetic statement, one he managed to get wrong, was about a violent snatching away or “raptus | rapture” in Latin and harpazo | snatching away in Greek.
“He, in the appearance and likeness of a lion (dimyown huw’ ka ‘aryeh – He, in the manner of and resembling a destructive beast hunting his prey), yearns (kasaph – has an overwhelming desire, is longing and eager) to tear apart and pluck away (la taraph – to render useless by mangling, causing a violent and abhorrent death as a predatory beast) as a means of purging (wa ka kaphyr – as a newborn lion in upstart villages; from kaphar – to cover over, to purge, and to propitiate in an attempt to reconcile and to accept a bribe as the price to end the lives of those living in impoverished communities), 263establishing a life of ambush (yashab ba mistar – by settling upon and dwelling in places used to hide the aggressors and conceal their victims, removing them from sight such that the perpetrators are not held accountable).” (Mizmowr / Lyrics to Sing / Psalm 17:12)
Christianity’s false prophet would tear the people he abandoned away from their God, but that was not enough. The conspiracy he initiated served as the impetus behind his Church’s lifelong subjugation and abuse of Yahuwdym, leading to the abhorrent deaths of millions of Jews. All of Christian Europe became a place of ambush – and remains so.
Love isn’t the answer – nor is politically-correct multiculturalism. There is nothing desirable, tolerant, compassionate, or correct about what Christians have done to Jews over the millennia. Tolerating this heinous behavior and appeasing the Christian conspirators only serves to exacerbate the problem.
The extent of the suffering initiated by Paul and perpetrated in the name of Christianity, individually and collectively, is unconscionable. To be moral, and to prevent additional suffering, it is long past time that someone rightfully and courageously exposed and condemned the true nature of this predatory beast. And there is none better to do so than this Father and His Son.
“It is Your will and mine to take a stand (quwm – You and I have chosen to rise up (qal imperative cohortative)), Yahowah (Yahowah – God’s proper name pronounced as taught and guided by His towrah – instructions regarding His hayah – existence), to confront his presence (qadam paneh huw’ – to face him in a hostile and antagonistic manner), making him bow down in submission (kara’ huw’ – making him vulnerable, miserable, and prostrate (hifil imperative)).
264It’s Your will and mine to rescue (palat – to provide deliverance and survivability, securing (piel imperative cohortative) [from 11QPs]) my identity (nepesh ‘any – what I truly represent, who I am, my consciousness and character, and the essence of my life, my very soul) from the evil one (min rasha’ – from the wicked, corrupt, and perverted one who is wrong, from the religious and revolting one) and from such a plague (wa min nega’ – from this disease [from 4QPs]) by Your ability to cut through this (chereb ‘atah – by Your propensity to cut down and do away with using Your desolating implement and sword).” (Mizmowr / Lyrics to Sing / Psalm 17:13)
The pseudo-rabbinical Benjamite born as Sha’uwl, who adopted the Roman name, Paulos, as a tribute to Apollo, will be confronted in a hostile and antagonistic manner as he bows down in submission before Yahowah and Dowd. I relish the thought of Dowd rebuking the Evil One, condemning the Father of Lies for everything this hideous adversary of his people has done to shortchange and impoverish their lives. For many years now I’ve wanted to testify against Paul, but now I think listening to Dowd will be vastly more entertaining.
That said, this next statement seems to indicate something heretofore seldom seen in Dowd’s songs. The Mashyach appears to be celebrating our inclusion into Yahowah’s Family during this occasion of restoration and return. He is genuinely happy that there will be others apart from his people who will share in the bounty and receive an inheritance. And at this juncture, we have every reason to suspect that his ode to these few individuals is a result of what the prophet saw them accomplish on behalf of Yahuwdym and Yisra’elites.
“Because a few people (min math – out of the adult human population, an especially few men) by Your hand (yad ‘atah – are led by Your influence), Yahowah (Yahowah – God’s personal and proper name transliterated 265as guided by His towrah – instruction on His hayah – existence and the role He plays in our shalowm – reconciliation as our ‘elowah – God), out of the adult human population (min math – because of a few individuals) of this world during their lifespan (min cheled – on this planet while they are alive) will share a portion of the allotment as a reward (cheleq – whose beneficial fate and share are determined by their choices, are assigned and come to possess part of the same territory) during this occasion of restoration and renewal (ba ha chay – by sustaining and revitalizing them, nourishing and blessing their lives, adding to their prosperity and welfare).
With all that You value (wa tsaphyn ‘atah – with Your hidden treasure), You satiate their desires and fulfill their needs (male’ beten hem – You furnish and complete their innermost being). They are overwhelmingly content and abundantly satisfied (saba’ – all their needs are met) children (ben – sons).
Spiritually, they live, and they leave (wa nuwach – as their spiritual energy promotes restoration in this alliance, they dwell by offering) what remains of this abundance (yeter hem – that which is outstanding on behalf of the remnant) for their offspring (la ‘owlel hem – their children as they mature up through their adolescence).” (Mizmowr / Lyrics to Sing / Psalm 17:14)
Math, which speaks of “a few individuals out of the human population” is the least used of the many Hebrew terms for “man.” Beginning with the most common, we find ‘ysh | individual, ‘adam | humankind, and ‘enowsh | mortal man, followed by geber | valiant defender, but also nepesh | soul and basar | animal nature. By selecting math, we know that those who respond to Yahowah will be few in number and thus the antithesis of popular, numerous, or common.
266Our second insight regarding the beneficiaries of Yah’s hand and influence is that these individuals are out of the “cheled – world” and not “‘erets – Land,” indicating that these fortunate souls are Gowym. Their reward will come as a result of their decision to participate in the Covenant. This is the means Yahowah has provided to abundantly satisfy the needs of His children, to restore and renew His Family, and to offer those He adopts an inheritance.
Additionally revealing, these fortunate few will be empowered and enriched during this Time of Restoration and Renewal and thus will play their part in calling Yahuwdym and Yisra’elites home as we approach the Time of Ya’aqob’s Troubles.
Keeping in mind that this was the result of Yah’s hand, and that Dowd was articulating how these people would come to receive their reward, it is interesting to note that in Mizmowr 89:13, it was said of him: “Alongside You, the Protective Shepherd and Sacrificial Lamb will serve as Your Strong Hand raised up high at Your Right side.”
It also bears mentioning that the math give as they were given. Brought into Yah’s Family as the Children of the Covenant, the first thing they do is share the benefits with their offspring – those who will come to be adopted into God’s Family as a result of what they have come to know and convey.
And what is true of them, is true of Dowd…
“By being right (ba tsedeq – through being correct, in accord with the standard, discerning and accurate, vindicated and acquitted), I (‘any) will look upon (chazah – will behold and as a prophet reveal, gazing upon (qal imperfect)) Your presence and face (paneh ‘atah – Your appearance).
267When I awake (qyts – with my awakening, and after being roused and taking action following an especially hot summer, living again after dying), I will be completely fulfilled, overwhelmingly satisfied, and abundantly content (shaba’ – all of my needs will be met and exceeded, inspiring confidence and conviction (qal imperfect cohortative)) with Your visual appearance and likeness (tamuwnah ‘atah – Your image and representation, and with Your unique and special, uncommon association and relationship).” (Mizmowr / Lyrics to Sing / Psalm 17:15)
When we are right with God, we share Dowd’s confidence and enthusiasm. We, like Yah’s beloved Son, are assured of entering our Father’s presence, gazing into the very face of our Creator.
This is yet another reference to Dowd’s reawakening, and of the Second and Third Coming of the Messiah and return of the Son of God. On this day, whether it be Bikuwrym or Kipurym, Dowd will be reenergized and empowered to be sure, but more telling still, he will be as we will be: completely fulfilled, overwhelmingly satisfied, and abundantly content.
While that is known, what I cannot say for certain is whether Dowd is overwhelmingly satisfied with Yahowah’s visual appearance or if he is now completely fulfilled by being in Yahowah’s likeness. They are related concepts, with one the result of the other. And both are assured for the Covenant’s Children. And yet, being like God is different than liking God.
No matter how we interpret the conclusion of the 17th Mizmowr, it is as profound as it is inspiring, as telling as it is rewarding. From beginning to end, this is an amazing Song…
268“A thoughtful request to intervene, petitioning to act as a mediator after considerable contemplation (taphilah) by Dowd (la Dowd).
You want to hear this because I’ve chosen to genuinely listen (shama’), Yahowah (Yahowah), to what is right and vindicating (tsedeq).
You want to respond to what I’ve chosen to hear so please accept (qashab) my audible request in this uplifting lyric which provides a genuine reason to be happy (rinah ‘any).
Choose of Your own volition to weigh and evaluate what I would like You to consider (‘azan) in my thoughtful petition to serve as a mediator (taphilah ‘any). (Mizmowr 17:1)
With lips free of deceit (ba lo’ saphah mirmah), regarding the approach to Your presence (min la paneh ‘atah), continue to bring forth (yatsa’) the means to properly consider and justly resolve my case, making an informed and rational decision regarding me (mishpat ‘any).
Your eyes (‘ayn ‘atah) have chosen to foresee and envision (chazah) that which is straightforward and correct (mysharym). (Mizmowr 17:2)
You have examined (bachan) my judgment, my character, and my motivations (leb ‘any). You have taken stock, compiling and counting the pros and cons (paqad) during times of darkness (laylah), refining me by removing my imperfections, thereby perfecting me (tsaraph ‘any).
You have found nothing (bal matsa’) that I have planned to accomplish after evaluating the evidence or concluded after sufficient deliberation (zamam), absolutely nothing (bal) that will pass through my 269mouth that will take away from what was intended (‘abar peh ‘any). (Mizmowr 17:3)
Concerning (la) the works and deeds (pa’ulah) of humankind (‘adam) through the Word (ba dabar) of Your lips (saphah ‘atah), I have observed (shamar) the ways and conduct, even the destiny (‘orah) of the covetous and violent who impose their will and rob many in a cruel and ruthless quest for power and wealth (paryts). (Mizmowr 17:4)
My steps, for the benefit of the relationship (‘ashur ‘any), I have restrained and controlled to uphold (tamak) Your directions and way of life (ba ma’gal ‘atah). My footsteps (pa’am ‘any) have not wavered nor have they been random (bal mowt). (Mizmowr 17:5)
I, myself, have called upon You and welcomed You, and I have read and recited to You in conjunction with Your Miqra’ey (‘any qara’ ‘atah). Indeed, it is true (ky), You always answer me (‘anah ‘any).
Almighty God (‘el), choose to incline Your ear toward me (natah ‘ozen la ‘any). You want to listen to (shama’) my words, to what I have to say and teach, including the promises I intend to fulfill (‘imrah ‘any). (Mizmowr 17:6)
You have chosen to wonderfully demonstrate (pala’) Your loyalty and devotion, Your favoritism and kindness (chesed ‘atah) by saving (mowshya’) those who trust and rely on this provision to seek refuge and a protector (chasah) by them independently rising up and taking a stand unencumbered by societal influences (min quwm) by being right about You (ba yamyn ‘atah). (Mizmowr 17:7)
You have chosen to focus upon me, closely examining and carefully considering me (shamar ‘any) consistent with the pupil of an individual woman’s eye 270(ka ‘iyshown bath ‘ayn), protecting me (sathar ‘any) in the shadow of Your wings (ba tsel kanaph ‘atah), (Mizmowr 17:8) from (min) the presence (paneh – the appearance) of the unethical, wrong, and religiously corrupt (rasha’) who want to denigrate and rob me (shadad ‘any).
Those who show animosity and rancor toward me (‘oyeb ‘any) seek to encircle and sever a soul from its source, baptizing a soul by immersing it in an annual cycle, thereby destroying that soul (ba nepesh naqaph ‘al ‘any). (Mizmowr 17:9)
They are closed off and callous because their hearts are hardened and unreceptive (cheleb hem sagar). With their mouths (peh hem), they speak (dabar) of presumed illustriousness, blowing billowing columns of smoke while proclaiming glorious outcomes (ba ge’uwth). (Mizmowr 17:10)
Now at this time (‘atah), they track us down and try to restrict our path (‘ashur ‘anachnuw’). They have surrounded me and have turned against me (sabab ‘any), setting their perspective and imposing themselves while making demands as they (‘ayn hem shyth) conspire to cast us out of the region and Land (natah ba ha ‘erets). (Mizmowr 17:11)
He, in the appearance and likeness of a lion (dimyown huw’ ka ‘aryeh), yearns (kasaph) to tear apart and pluck away (la taraph) as a means of purging (wa ka kaphyr), establishing a life of ambush (yashab ba mistar). (Mizmowr 17:12)
It is Your will and mine to take a stand (quwm), Yahowah (Yahowah), to confront his presence (qadam paneh huw’), making him bow down in submission (kara’ huw’).
271It’s Your will and mine to rescue (palat) my identity (nepesh ‘any) from the evil one (min rasha’) and from such a plague (wa min nega’) by Your ability to cut through this (chereb ‘atah). (Mizmowr 17:13)
Because a few people (min math) by Your hand (yad ‘atah –), Yahowah (Yahowah), out of the adult human population (min math) of this world during their lifespan (min cheled) will share a portion of the allotment as a reward (cheleq) during this occasion of restoration and renewal (ba ha chay).
With all that You value (wa tsaphyn ‘atah), You satiate their desires and fulfill their needs (male’ beten hem). They are overwhelmingly content and abundantly satisfied (saba’) children (ben).
Spiritually, they live, and they leave (wa nuwach) what remains of this abundance (yeter hem) for their offspring (la ‘owlel hem). (Mizmowr 17:14)
By being right (ba tsedeq), I (‘any) will look upon (chazah) Your presence and face (paneh ‘atah).
When I awake (qyts), I will be completely fulfilled, overwhelmingly satisfied, and abundantly content (shaba’) with Your visual appearance and likeness (tamuwnah ‘atah).” (Mizmowr / Lyrics to Sing / Psalm 17:15)
In concert with the three lives of Dowd | David, let’s continue our prophetic journey with a tour through the book of Yirma’yah | Jeremiah. You may be surprised by what he has to say considering how few seem to acknowledge it.
272“‘Woe (howy – alas, this warning) to the shepherds and pastors (ra’ah – the ministers who lead the flock, claiming authority to rule) who mislead, showing a complete disregard for those who are lost (‘abad – who have led astray and destroyed, causing irreparable damage, expulsion, and annihilation (piel participle – a verbal adjective whereby the object suffers the effect of being misled)) and (wa) who have scattered (puwts – who have attacked, leading to the dispersing of) the sheep (‘eth tso’n – the flock) from My shepherding and nurturing (mari’yth ‘any – of My guidance, leadership, protection, and company; from my – to consider the purpose of ra’ah – pasturing, grazing, guiding, feeding, associating with, befriending, teaching, tending to, and shepherding a flock of sheep),’ prophetically declares (na’um – reveals and discloses in advance of it happening) Yahowah (Yahowah – God’s personal and proper name transliterated as guided by His towrah – instruction on His hayah – existence and the role He plays in our shalowm – reconciliation as our ‘elowah – God).” (Yirma’yah / Yah Lifts Me Up / Jeremiah 23:1)
The only thing worse than misdirecting God’s flock such that they go astray is doing so while claiming to be leading them home. Such is the nature of religious clerics, and it is why this condemnation begins with howy!
Initially, I read this as a warning against rabbis because they were the most prone to mislead Yah’s sheep, especially on His pasture. But upon further consideration, it could apply to Christian pastors and priests, Islamic imams, and the societal and political elite among Progressives as well. A decided majority of each are vocal in their proliferation of outright lies – especially when directed at Israel, Jews, and Zionists. Far too many are fixated on removing God’s People from the land He gave them so that it can be awarded to the Fakestinian terrorists. 273This mandate will, in harmony with this prophecy, become the most anti-Semitic and divisive issue of our time.
As a curiosity, the meaning of Yirma’yah’s name isn’t readily discernible. The most closely related word to the prefix “Yah” in his name is “yare’ – to respect and revere.” But it is also possible that the “Y,” from ‘any, denotes “me,” and that the actionable root is “ruwm – to rise up and to be lifted up.” There is even the possibility that Yirma’yah is based upon “yarah – to teach, guide, and instruct.” The options are, therefore: 1) Respect and Revere Yah, 2) Yah Lifts Me Up and Raises Me, or 3) Yah Teaches and Guides.
While all three are possible, there will be an absolute and unequivocal consequence for promoting religious notions. This realization is confirmed with the transitional phrase “la ken – therefore, in return” linking misleading religious behavior with Yahowah’s condemnation.
“Therefore (la ken – in return and as a consequence), this is what (koh – here and now) Yahowah (Yahowah – God’s personal and proper name transliterated as guided by His towrah – instruction on His hayah – existence and the role He plays in our shalowm – reconciliation as our ‘elowah – God), the God of Yisra’el (‘elohym Yisra’el – the God of those who engage and endure with the Almighty), says (‘amar – declares) in opposition to those acting as shepherds and pastors (‘al ha ra’ah – the ministers over the flock),
‘Those leading, feeding, and shearing (ha ra’ah – the shepherds tending to and guiding, ruling over and herding) My people (‘eth ‘am ‘any – My family), you (‘atem – the many of you), yourselves, have led astray, pushed away, and scattered (puwts – you have chaotically displaced, attacking, dashing, and dispersing, even besieging and separating (hifil perfect – the subject, in this case the rabbis, have caused the object, the misled 274sheep, to go astray for a period of time, causing them to be like their evil shepherds in the process)) My flock (‘eth ts’on ‘any – My sheep), and (wa) you have consistently driven them away by continually seducing them (nadach hem – you have compelled and enticed them, leading them astray, you have lured and drawn them away, preying upon them, you have exerted enormous pressure and thereby thrust them aside, exiling and banishing them, you have made them outcasts (hifil imperfect – the religious leaders have continually seduced and harassed God’s sheep and thereby caused them to become outcasts for a prolonged period of time, just like themselves)).
Therefore (wa – in addition), you have not been concerned about them (lo’ paqad ‘eth hem – you have not taken them into account, attended to them, or considered them (qal perfect)).
So behold (hineh – at this moment, right here and now, pay attention to this, look up, this point is being emphasized), I (‘any), Myself, will hold you accountable and will reckon this against you (paqad ‘al ‘atem – I will consider what you have done and take it into account, I will take inventory of this opposition, retaining a record regarding your accountability, even summon and punish you (qal participle – a descriptive verb which presents an actual time of reckoning against the rabbis)) because of (‘eth) the willful misconduct and unethical nature (roa’ – the harmful effect, the displeasing and injurious result, the corrupting and perverting aspects, and the evil and improper intent; from ra’a’ – the evil and bad, willfully wrong, corrupting, perverting, injurious, and shattering consequences) of your foolish deeds and wanton abuses (ma’alal ‘atem – defiling actions and abusive practices; from ‘alal – ruthless behaviors, malevolent dealings, deceptive practices, foolish acts, and childish tendencies),’ prophetically declares (na’um – announces and conveys the message with authority, reveals, foretells, and predicts) 275Yahowah (Yahowah).” (Yirma’yah / Respect and Revere Yah / Jeremiah 23:2)
This prophetic indictment is directed primarily against the leadership of Jewish political and religious institutions. Rather than guiding, protecting, and nurturing Yah’s flock, concerned only with themselves, they have become unethical, harmful, ruthless, wanton, and deceptive. Religion and politics remain the root of much evil. They are the most deceptive, destructive, deadly, and damning institutions on Earth.
So, for Yahowah to be fair, to be a worthy Shepherd, God will hold them accountable. He will treat the rabbis as they have treated their victims. And that is why She’owl – the place of separation – will be a very religious and political place – a prison filled with rabbis.
Yahowah has just revealed one of life’s greatest ironies. Religious establishments such as Ultra-Orthodox Judaism, whose rabbis claim to be serving “G-d,” are actually driving people away from God.
Therefore, God is holding leaders accountable for crimes of commission and omission. It’s not just their errant and improper endeavors, but their failure to attend to the needs of His people in this accusation. And that is to say people need guidance – which shouldn’t be a surprise considering Yahowah’s Towrah-sanctioned deployment of Shaphat | Judges.
It also means that those who seek leadership positions will be sanctioned for doing the wrong thing in addition to failing to serve the right way. So, if you don’t know what’s right, you should neither seek public office nor vote for those who do. It also means that we ought not sit on the sidelines hoping that someone else will engage to either expose and condemn all that is materially wrong with our society or remain silent when someone appears to be open to listening to Yahowah’s message.
276Yahowah acts, always doing what is best for His people, as should we…
“‘Then (wa – and so), I (‘any), Myself, will obtain and gather up (qabats – I will collect, harvest, pick up, engage relationally with, then assemble (piel imperfect – the flock will be put into action by Yahowah with ongoing consequences)) the remnant (‘eth sha’eryth – the rest and remainder of the descendants, even the residue which is left) of My flock (ts’on ‘any – My sheep) from (min – out of) all (kol) of the lands (ha ‘erets – the realms, places, and nations) where (‘asher – in which as a result of the relationship and to show the way home) I have temporarily scattered them (nadach ‘eth hem – I have driven and exiled them for a time, cast and banished them (hifil perfect)) there by name (shem – where their presence is of renown and they have developed a reputation).
But (wa) My desire is to return and restore them at this time (shuwb henah ‘eth henah – with a contingency which must be met, I have decided to gather them up, bring them back, turn them around, and completely renew them (hifil waw perfect (waqatal consecutive) – should they be ready, I will choose to engage at this time in a manner which transforms them, causing them to be more like Me)) upon their pasture, abode, and home (‘al naweh henah – over their beautiful dwelling place and campground, upon their residence and settlement).
And (wa) they will be fruitful and flourish (parah – they will reproduce, branch out, grow, and live abundant lives (qal perfect consecutive – during this time I want them to actually bear fruit)). And (wa) they will increase and become great, living a long and abundant life (rabah – they will be tremendously empowered, their status will be substantially elevated, their lives will be prolonged, they will multiply, and they will grow exponentially (qal perfect consecutive – during this time it is My desire that they become numerous, are actually 277empowered, and thrive)).’” (Yirma’yah / Yah Raises and Lifts Up / Jeremiah 23:3)
The fulfillment of this prophecy is well underway and yet far from complete. Many of those who survived the Holocaust and returned to Yisra’el came from Europe and Russia, which are both located north of the Promised Land. That is important because of what Yahowah reveals in Yirma’yah 23:8. Not only do Jews remain in both places, but there are also as many Jews in America, northwest of Israel, as there are presently in God’s fold. Further, relatively few Jews among the lost tribes of the Northern Kingdom have come home.
Therefore, we should expect that a remnant of Yah’s people will return from every place in which they have been dispersed. Fortunately, thanks to DNA testing, many of the “lost tribes” have been found, and they are right where Yahowah told us they would be. Some are just now realizing their Jewish ethnicity, which comes as quite a shock to those whose distant ancestors converted to Islam or Christianity to avoid being tortured and killed.
There will be no laws or affidavits, no religious rulings, no involvement from the office of the Chief Rabbinate, and no aliyah in the rabbinic sense. God will dispense with the red tape and bring His people home – Yisra’el and His sheep and He will tend to His flock. Moreover, God isn’t coming back to an empty home – but instead one filled with His beloved.
While it has always been obvious, we have further affirmation that God’s flock will enjoy the kind of life for which they were intended. It will be productive, and they will thrive. And that suggests that eternal life with Yahowah will be active and worthwhile, with us doing things that matter rather than wasting our time lounging around. It also means that we can look forward to being 278“rabah – multiplied and increased in every meaningful way” to facilitate these possibilities.
The realization derived from this next statement, that Yahuwdah and Yisra’el will be guided by ra’ah | shepherds rather than shaphat | judges, is telling in that it casts eternity in a sweeter and more supportive light. This is as it should be, because during this time, we will be intimately familiar with Yahowah’s towrah | guidance since a copy will be interwoven into the fabric of our lives. In such a world, no one will be intimidated, discouraged, or confused. There will be no terrorists, and the sheep will no longer be preyed upon.
“‘Then (wa), I will raise up and establish (quwm – I will take a stand on their behalf, and I will confirm and fulfill My promise to confirm and honor (hifil perfect)) for them (‘al hem) those who serve as shepherds (ra’ah – those who tend to, nurture, guide, and protect) so that (wa) they will do what is best to nurture, guide, and protect them (ra’ah hem – it is My desire for them to lead, direct, and feed them at this time (qal waqatal perfect)).
And (wa) they shall not be afraid (lo’ yare’ – they shall not be intimidated or terrorized, dread or venerate anyone) ever again (‘owd – any longer).
And they will not be dismayed or discouraged (wa lo’ chathath – they shall not be confused or abused, shattered or falter), nor will they be discounted or disregarded (wa lo’ paqad – and they will not be inventoried as merchandise as a result of not being properly considered or appropriately evaluated),’ prophetically declares (na’um – promises) Yahowah (YaHoWaH).” (Yirma’yah / Yah Teaches and Guides / Jeremiah 23:4)
In having chosen Dowd to lead His people, Yahowah revealed His preference for shepherds. The best of these camp out with their flock. They live with them, walk with 279them, and care for them, guiding, nourishing, and protecting their sheep.
Ra’ah | to shepherd is always a verb in Hebrew and never a noun as it is typically rendered in English. Therefore, the act of ra’ah | shepherding necessitates actively engaging with the sheep to guide, protect, and nurture them.
Doing this job well is something Yahowah values to such a degree that He afforded this distinction to His Son, Dowd. He is the Ra’ah of Yisra’el in addition to being the Melek and Mashyach. And so, while Dowd will be the lead Shepherd, he will encourage others to assist.
Our Heavenly Father provides many contrasts for us to consider. In this one, man scatters and defrauds and Yahowah gathers and enriches. Man misleads while God guides.
As you contemplate what follows, ask yourself, how ignorant and irrational does a Christian have to be to believe in the “Second Coming of Jesus?” How is it that Christian clerics were able to ignore, even reject, what was so obviously promised by God to Dowd | David? Why claim to speak for God and then convolute His message, creating the myth that these prophecies pertained to their Christ? It is as if they expected the faithful to believe that their god was so stupid that he could not remember the names of the actors in his play.
Or may I ask this of Jews: when Christians began promoting the false notion that “Jesus” was the Messiah, Son of God, future King of Israel, and the Savior, why didn’t any of you refute them by quoting God on this matter?
And yet, that was then and this is now. We cannot undo the damage which has been done, but we can break the cycle of nearly universal ignorance by accepting reality 280and acting upon it. It is Dowd | David who is returning with Yahowah, and God will establish him as the rightful Branch of the Tree of Lives and as the King of Yisra’el. And it is through the teaching of Dowd | David that God’s People will come to understand what Yahowah is offering and expects in return. Dowd is quite simply the most insightful and articulate person who has ever lived. Listen to what Yahowah has to say about His beloved son…
“‘Pay attention (hineh – behold, look up now), the time is approaching (yowmym bow’ – the days are coming (qal participle absolute)),’ Yahowah (Yahowah – God’s name pronounced using His towrah – instruction on His hayah – existence regarding our shalowm – reconciliation with ‘elowah – God) discloses in advance of it happening (na’um – reveals and prophetically declares), ‘when (wa) I will take a stand by raising up and establishing (quwm – I will fulfill the promise to accomplish, affirm, and restore) through the approach of (la – by, concerning, and as a result of) Dowd (Dowd – the Beloved, errantly transliterated David), the rightful Branch (tsemach tsadyq – the correct means to live and grow, the valid means to stand upright and become vindicated).
Then (wa), he will reign (malak – he will be thoughtful, considerate, and responsive (qal perfect)) as king (melek – as the sovereign authority and royal ruler) because (wa) he has the insight and desire for understanding (shakal – he has the proper focus and the knowledge from sound instruction and teaching, the intellectual capacity, and cerebral acumen to prudently prosper by teaching that which is proper (hifil waqatal perfect)).
He will be motivated to act upon and genuinely engage in (wa ‘asah – he will endeavor to respond to, profit from, and celebrate (qal waqatal perfect)) the means to exercise good judgment and fairly resolve disputes (mishpat – the basis upon which sound decisions are made 281and judgment is executed to achieve justice; from my – to ponder the implications of shaphat – making thoughtful decisions regarding what is just, appropriate, logical, and fair), doing so correctly, appropriately, righteously, and justly (wa tsadaqah – by being upright, righteous, just, proper, moral, vindicating, and acquitting) in the land (ba ha ‘erets – within the material realm).’” (Yirma’yah / Respect and Revere Yah / Jeremiah 23:5)
It is impossible to overstate the relevance of this prophecy – especially within the context of Yahowah’s return to gather His flock and bring them home – and away from Israel’s rabbis and Christian pastors. Just as Dowd | David is the antidote for Pauline Christianity and Replacement Theology, he is the prescribed remedy for the localized pandemic of Judaism.
Let’s be clear: in this prophecy, and all others like it, including Yasha’yah | Isaiah 9 and Shamuw’el | 2 Samuel 7, there are only two names presented – Yahowah’s and Dowd’s. This is about them, their relationship, and what they will accomplish together.
Yahowah never works alone. It isn’t in His nature and would be contrary to His purpose. He created us because He wanted to enjoy a working relationship with humankind. The universe – especially at six dimensions – is ginormous – and there is a lot to oversee. Then beyond the Material Realm is the Spiritual Realm – extending into eternity in the 7th dimension.
But that was then and this is now. Yahowah is sharing His crowning achievement – the most joyous moment since creation – with His beloved Son, Dowd. They will approach eternity with the same mindset and resolve, pursuing what is right by doing what is correct.
When we ponder the implications of Yahowah reestablishing the Kingdom of Dowd, with the Mashyach | Messiah serving as the Ra’ah | Shepherd of shepherds, we 282realize that his Mizmowr | Psalms are the love songs composed by a Father and His beloved Son to call the rest of the family home. The more intently we listen to their lyrics, the more insights we’ll glean about their extraordinary relationship, and the better we will understand the Covenant Dowd embodies and enables.
According to God, His Son, Dowd | David, is also going to serve as judge and jury, especially as it pertains to the mishpat | means Yahowah provided to justly resolve the poor decisions which have separated us. His verdicts will be just because when it comes to our relationship with God, Dowd is always tsadaqah | right. Therefore, since Yahowah has given us the criterion upon which the Rightful Branch of the Tree of Lives will judge the world, we can avoid climbing out on the wrong limb.
Please excuse my bewilderment, but how is it that Christians and Jews have missed the fact that this prophecy reveals that Dowd | David is both liberating and saving Yahuwdah | Judah while reestablishing Yisra’el | Israel? It does not say that “Jesus will be saving a Gentile Church” or that one should expect the arrival of an unknown Messiah. The willful ignorance or cognitive dissonance on the part of the faithful to perpetuate these myths is unfathomable.
“In his day (ba yowm huw’ – during his time) Yahuwdah (Yahuwdah – Beloved of Yah and Related to Yah) will be liberated and saved (yasha’ – will be delivered, freed from harm’s way, and rescued, experiencing salvation (nifal imperfect)) and (wa) Yisra’el (Yisra’el – Individuals who Engage and Endure with God) will live and remain (shakan – will dwell and abide (qal imperfect)) by confidently trusting (betach – securely and safely by relying).
And (wa) this is his designation and reputation (zeh shem huw’ – this can be regarded as his name and renown) 283by which to show the way to the benefits of the relationship (‘asher – to lead along the proper path to get the most out of life) he will be called (qara’ – he will be invited and summoned, designated and welcomed, his name read and recited), ‘Yahowah Makes Us Right (Yahowah tsedeq ‘anachnuw – Yahowah was Honest with Us because Yahowah vindicates those of us who are correct).’” (Yirma’yah / Yah Teaches and Guides / Jeremiah 23:6)
With these words, Yahowah has destroyed the credibility of Christianity and Judaism. Peter, Paul, and pals, Luke, Mark, and Matthew, claimed that, for allegedly conspiring to kill Jesus, Jews had forfeited the opportunity to be saved. And there is no means to salvation in Judaism or any mention of Yahowah. Both claims were obviously wrong.
The Chosen People will be liberated from the oppressive nature of religion and saved by Father and Son. They will live forevermore. And just so there is no mistaking the object of God’s devotion, His flock bears the names Yahuwdah and Yisra’el.
God’s people are never called Hasidic or Haredim, never called Christians or Muslims. They are never referred to as being part of a synagogue or church because He has no interest or association with any such institution. He is not returning for “believers” or the “faithful,” because it is only those who know, trust, and rely upon Him who will endure.
Therefore, Yahowah is not bringing salvation to any religious or political organization. To be saved, and to live with Yah, we must become: “Yahuwdah – Beloved of Yah” or “Yisra’el – An Individual who Engages and Endures with God.” Or both. And we must recognize that Yahowah and Dowd are the means to our redemption.
284The verb yasha’ is typically rendered as “saves,” which, while appropriate, isn’t actually its primary connotation – which is “to be freed, delivered, and liberated.” After all, to be “saved,” we must first be removed from religion and politics. It is when we are set free of the things which separate us from Yahowah that we can be saved by Him.
Further, being saved isn’t the be-all and end-all of our existence. The far greater gift is being afforded the opportunity to “shakan – live” with Yahowah, “camping out” with our Heavenly Father.
This highly desirable outcome is afforded to those who “betach – place their complete confidence in and rely upon” Yahowah and the provisions He has provided in His Towrah.
When this is considered within the context of what follows in Yirma’yah / Jeremiah 31, we find many remarkable truths affirmed. Yahowah is returning to restore His Covenant relationship with Yahuwdah and Yisra’el. We become right with Yahowah when we are grafted into the Rightful Branch, which is Dowd | David. There is only one Beryth | Covenant, and it is being reaffirmed.
The combined texts addressing the same event also demonstrate that Judaism is invalid. Its founding father, Rabbi Akiba, denied Dowd | David his due, erroneously establishing a false Messiah in his place. There is no room for a Talmud or for anyone else intervening to speak for Yahowah or to save His people. Dowd | David remains God’s chosen implement to show the way to the benefits of the relationship and to reveal that it is Yahowah Who Makes Us Right.
Without appreciating the underlying implications of what they have long pronounced, Jews have given lip service to HaShem’s role in leading them out of Egypt. But 285that will change as they leave the rabbinical fold and jettison the myth that the Towrah was comprised of a set of Laws to be obeyed rather than guidance on the means Yahowah has provided to liberate His children. This will change when Yahuwdym realize that there is an actual purpose and benefit of the Miqra’ey, one which applies to them personally. When they respond to Pesach, Matsah, Bikuwrym, they can be part of the Shabuw’ah and Taruw’ah Ingatherings and, therefore, return with God during Kipurym to celebrate Sukah.
As a result, I think Yahowah is asking His people to question the nature and purpose of those events, especially the Miqra’ey associated with their departure from Mitsraym. They have been celebrating these events historically, when His intent was for them to symbolically appreciate their resulting benefits, especially now that the next exodus is upon them.
In this regard, Mitsraym is a compound word comprised of “my – to question” and “tsarym – adversarial and troubling situations, being besieged and in dire straits.” Its basis, tsar, is used to describe the Time of Ya’aqob’s Troubles, where the conditions imposed on Jews will be similar. Those who ponder the means Yahowah deployed to remove them from the troubling situation in Mitsraym, and then apply those insights to Ya’aqob’s Tsar, will know how to respond to what Yahowah is asking of His people at this juncture in time. In short, the answer is to sever all political and religious allegiances, walk out of Babylon, and embrace the instructive terms of the Covenant.
“‘Therefore (la ken), behold (hineh), a time is coming (yowmym bow’),’ prophetically declares Yahowah (na’um YaHoWaH), ‘when they will no longer say (wa lo’ ‘amar ‘owd), “Yahowah lives who raised (chay Yahowah ‘asher ‘alah) the Children of Yisra’el (‘eth ben Yisra’el) out of the realm of religious and political oppression (min ‘erets mitsraym),” (Yirma’yah 28623:7) but instead as (ky ‘im), “Yahowah lives who raised (chay Yahowah ‘asher ‘alah) and who, for the benefit of the relationship, returned (wa ‘asher bow’) for the descendants (‘eth zera’) of the Family of Yisra’el (Beyth Yisra’el) from the land to the north (min ‘erets tsaphown – out of the realm of the hidden treasures those who are observant; from tsaphan – to be valued, tsaphah – to closely examine and carefully consider and own – all things pertaining to) and away from (wa min) all of the places (kol ha ‘erets) where I had scattered and banished them there by name (‘asher nadach hem shem).”
Then they shall live and remain (wa yashab) upon their own soil (‘al ‘adamah hem).’” (Yirma’yah / Respect and Revere Yah / Jeremiah 23:8)
Let it be known: there will be a second Yatsa’ | Exodus, this one occurring during the Time of Ya’aqob’s Troubles. As was the case 3,448 years previously, Yahowah is coming to liberate the Children of Yisra’el from the places religion, politics, and conspiracy oppressed them.
The overwhelming preponderance of Diaspora Jews currently reside north of Yisra’el (over 95%), particularly in the United States, Canada, Europe, and Russia. Moreover, there are hundreds of thousands of ethnic Yisra’elites around the Caspian Sea, where the ten lost tribes were taken by the Assyrians long ago. However, beyond geography, by using tsaphown, God may also be saying that those who return will be “highly valued hidden treasures who are observant.”
Yahowah lives – as does His Son. He and Dowd returning to withdraw the descendants of the House of Yisra’el from the Gentiles who have abused them. God’s People will never again be told that they must surrender their land. Yisra’el was and remains Yahowah’s gift to the descendants of ‘Abraham, Yitschaq, and Ya’aqob. This is, 287therefore, the ultimate homecoming – a time for great celebration…at least for those who matter: Yahuwdym and Yisra’el, Dowd and Yahowah, and those who have embraced their Covenant.
