157Twistianity
Appalling
…Contradicting God
6
Tsadaq | Being Right
Comparative Analysis…
Let’s lay out some ground rules before we consider Paul’s opening comments in Galatians. Calling the Christian New Testament, “Scripture,” so as to imply that its contents were inspired by God, has no sanction in the Towrah or Prophets – and is, in fact, reputed by them. This is a religious decree without Divine authorization or support. Neither Yahowah, nor anyone affiliated with Him, ever referred to anything beyond the Hebrew Towrah, Prophets, and Psalms as being inspired.
According to Yahowah, for testimony to be considered as a revelation from God, the message and messenger must pass a strict examination laid out by Moseh in Dabarym / Deuteronomy 13 and 18. And so it is instructive to know that every book and letter from Matthew to Revelation, including all of Paul’s epistles, fail the criteria established by Yahowah.
As an interesting aside, and as a surprise to many, there are books wrongly folded into the Prophets and Writings between Bare’syth and Mal’aky which do not belong. These include Job, Jonah, Enoch, Esther, and Ezekiel, even the first half of Daniel, because they fail God’s test.
I didn’t make these rules, but I am more than willing to apply them. And with that in mind, here is what Yahowah revealed through Moseh which is especially pertinent to our current investigation – almost as if it were written for us at this moment. Yahowah will transition from 158offering a universal condemnation of religion, to speaking of our redemption, then directly to explaining why He selected Dowd to work with us, ending His presentation by revealing how we should go about differentiating between what He inspired and what was written by men…
“Indeed, when (ky – surely because, at the point in time) you come upon (‘atah bow’ ‘el – you enter into, are led and return to, and are included within) the land which, for the benefit of the relationship (‘asher), Yahowah, your God (Yahowah ‘elohym ‘atah), is giving (nathan – is bestowing and entrusting) to you (la ‘atah), you should not accept, learn, teach, or imitate (lo’ lamad – you should not instruct, be trained in, or become accustomed to), such that you act upon and engage in (la ‘asah – you effect, attend to, commit, celebrate, profit from, bring about, ordain, institute, or perform), any semblance (ka – any derivative or similitude) of the disgusting religious rites and political practices (tow’ebah – abhorrent ceremonies, detestable idolatrous mythologies, repulsive and loathsome rituals, abominable festivals) of the Gentiles (ha gowym ha hem – of the people from different races, customs, and places). (Dabarym / Words / Deuteronomy 18:9)
There shall not be found (lo’ matsa’ – there shall not be encountered, detected, or discovered) among you (ba ‘atah) one causing his son or daughter to pass over and perish (‘abar ben huw’ wa bath huw’ – a person having their child cross over and cease to exist, sacrificed) in a fire (ba ha ‘esh – in the flames), someone predicting the future based upon pagan religious notions (qasam qasam – believing false prophets, responding to conspiratorial suggestions, forming opinions based upon religious concepts, consulting with the dead and trusting saints), a person who obscures the truth and believes in spiritualism (wa ‘anan – a person who makes decisions based upon appearances or astrology, acts covertly, 159believes in casting spells, and clouding over), or one who tempts and charms others (wa nachash – one who offers deceptive precepts and false prognostications, an enchanter who cannot prove their position using evidence or reason, someone who is serpentine and toxic), an individual who entices and seduces people to worship and pray (wa kashaph – the corrupting influence, deceptive religious rites, rituals, and beliefs), (Dabarym 18:10) one who joins in and binds together by forming political or religious alliances (wa chabar cheber – one who charms others into leaguing together and forming a religion, one who fascinates with eloquence, creating a spellbinding fellowship), one who is obsessed with ghosts, makes requests of saints, or speaks on behalf of dead souls (sha’al ‘owb – someone who prefers and seeks Sha’uwl’s | Paul’s advice on being spiritual, a spiritualist or Gnostic who asks about and questions the deceased, an obsession with wizards, or ancestor worship), a con man who beguiles in association with demonic spirits (yida’ony – a schemer who influences based upon his personal knowledge of and relationship with evil spirits, one overly familiar with agony and anguish, intimately acquainted with demons and death), or one who causes the premature death of others in association with a destructive plague (wa darash ‘el ha muwth – one who resorts to killing, hellish tortures, wanton destruction, and body counts, insisting that those who oppose them are destroyed and die). (Dabarym 18:11)
For indeed (ky), all who engage in and act upon (kol ‘asah – everyone who does) these things (‘eleh) are an abomination, considered abhorrent and detestable (tow’ebah – are seen as repulsive, loathed to the point of absolute intolerance, viewed as idolatrous and disgusting) to Yahowah (YaHoWaH).
And so as a consequence of this repulsive religious excrement (wa ba galal tow’ebah ha ‘eleh – on account of 160this abhorrent political dung, because of their detestable feces, for the express reason of this abominable bullshit, and as a result of this filthy idolatrous crap), Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration), your God (‘elohym ‘atah), will drive them out, dispossess them, and then destroy them (yarash ‘eth hem – He will impoverish them by taking everything away, their lives, lands, and possessions) away from your presence (min paneh ‘atah – from appearing around you).” (Dabarym / Words / Deuteronomy 18:12)
The lessons are: 1) Yahowah gave Israel to the Children of Yisra’el; 2) It was provided as a benefit of the Covenant Relationship because it is symbolic of living in the Promised Land; 3) Yahowah is God’s name; 4) Do not teach religion or attend a religious school; 5) Religion and politics are appalling to God; 6) The ways of non-Yisra’elites, especially the national integration of religion and politics, is something Yahowah wants us to avoid because they are disgusting; 7) The threat of religious torments, such as the hell fires of Christianity and Islam are inappropriate; 8) Do not listen to fortune-tellers or spiritualists; 9) Stay away from those who encourage worship and prayer; 10) Do not participate in any religious or political organization, cult, or party; 11) Avoid those who venerate saints, their ancestors, or the founding fathers of their religion or government; 12) Do not listen to the shysters promoting religious or political platitudes or follow them to your demise; 13) All of these things are abhorrent and detestable to Yahowah; 14) Those who continue to participate in religion or politics will be seen as repulsive and driven away; and 15) Yahowah is returning, and when He arrives, the first order of business will be to remove those who are political and religious, cleaning the Earth of the Haredim, Christians, Muslims, Progressives, and Conspiratorialists.
161After denouncing religion and politics, Moseh reveals that the Towrah provides the means to becoming right with Yahowah and to be perfected by Him. Then God contrasts His approach with that of non-Yisra’elites, reminding us that the Arab Muslims who have invaded the Promised Land, claiming it as their own, will be removed. And when Yahowah affirms that the founders of gentile religions like Paul with Christianity and Muhammad with Islam would be false prophets, the world should have believed Him.
“You can actually become completely and continually perfected by being consistently right (tamym hayah – you will genuinely exist as totally acceptable when you are truthful and correct, demonstrating integrity and sincerity, becoming entirely undefiled, upright, and innocent by being honest (qal imperfect)) with (‘im – in association and relationship with) Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence), your God (‘elohym ‘atah). (Dabarym / Words / Deuteronomy 18:13)
By comparison (ky – indeed), these people from different races and places (ha gowym ha ‘el leh – the gentiles and those from other nations), who you shall dispossess and remove (‘asher ‘atah yarash – who, for the benefit of the relationship, you will distance yourself from and disassociate with), they listen to (‘eth hem shama’ ‘el) false prophets who obscure the truth with myths (‘anan – spellbinders, spiritualists, and politicians blowing smoke, those who venerate saints and ancestors, often concealing their actual motives while clouding the issue and acting covertly) and believe in antiquated religious notions and invalid opinion makers (wa qasam – and respond to cultural and conspiratorial suggestions, forming invalid conclusions based upon ancestry).
But as for you (wa ‘atah), this is not the correct way (lo’ ken – this is not the right or truthful path) Yahowah 162(YaHoWaH), your God (‘elohym ‘atah), has offered to you for you to approach (nathan la ‘atah – has given, provided, and appointed for you to draw near (qal perfect)).” (Dabarym / Words / Deuteronomy 18:14)
Every false prophet, and especially Paul and Muhammad, obscures the truth with myths. They are spellbinders who blow smoke while concealing their motives and clouding the issues which matter. And without exception, these charlatans always base their antiquated religious opinions by misrepresenting the words and deeds that have gone before. Of this, Paul was a maestro.
Don’t believe them. Don’t be lured in or follow them. They are not presenting the correct way to approach God. But Dowd is, which is why after telling His people who they should disregard, Yahowah reveals who they should trust…
“A prophet (naby’ – a person who is inspired by Yahowah, who communicates and records the testimony of God, and who is accurate regarding past and future events) from among your midst (min qereb ‘atah – out of your innermost nature), from your brethren (min ‘ach ‘atah – related to you), similar to me (kamow ‘any – in accord with me and who can be compared to me), Yahowah (Yahowah – a transliteration of , our ‘elowah – God as directed in His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), will raise up and position to take a stand which establishes and affirms you (quwm la ‘atah – He will validate and confirm, elevating the status to encourage and restore you, enabling you to approach and rise (hifil imperfect – Yahowah will enable him to arise and take this stand with ongoing implications over time)). To him, I want you to actually and continually listen (‘el huw’ shama’ – it is My will that you genuinely and literally hear him with ongoing implications over time (qal imperfect paragogic nun – actually and consistently pay attention as an expression of 163the desire of the speaker)). (Dabarym / Words / Deuteronomy 18:15)
This is consistent with everything (ka kol – according to all) which (‘asher) you requested of (sha’al min ‘im – you asked for while questioning (qal perfect)) Yahowah (Yahowah – written as directed by His towrah – teaching regarding His hayah – existence), your God (‘elohym ‘atah), in Choreb (ba Choreb) during the day of the assembly (ba yowm ha qahal – in the time everyone in the community congregated together), when you said (la ‘amar – requesting), ‘Never again let me hear (lo’ yasaph la shama’ ‘eth – no more, not even one additional time do I want to listen to (qal imperfect)) the voice (‘eth qowl – the sound) of Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence), my God (‘elohym ‘any).
Nor let me see and witness (wa lo’ ra’ah – nor be visibly shown nor perceive) this intense fire (‘eth ha ‘esh ha gadowl ha zo’th – this massively powerful, extensive and important, astonishing and great, brilliantly glowing flame of light) anymore (‘owd – again, now or in the future), lest I die (wa lo’ muwth).’ (Dabarym / Words / Deuteronomy 18:16)
Therefore (wa), Yahowah (YaHoWaH – an accurate presentation of the name of ‘elowah – God as guided by His towrah – instructions regarding His hayah – existence) said to me (‘amar ‘el ‘any – responded to me), ‘That is actually better, and they have appropriately conveyed their preference (yatab ‘asher dabar – they have responded as expected under the circumstances, communicating what they want regarding the relationship and it is acceptable, even beneficial for such communication). (Dabarym / Words / Deuteronomy 18:17)
I will raise up and establish (quwm – I will set up and confirm) a prophet (naby’ – a man I can inspire to 164accurately convey past and future events) for them (la hem – to approach them and be near them) from among their brothers (min qereb ‘achy hem – from the innermost part of their brethren and relatives) similar to you (kemow ‘atah – in accord with you).
And I will put (wa nathan – I will give, provide, and bestow, offering) My words (dabarym ‘any – My message and testimony) in his mouth (ba peh huw’) and he will convey to them (wa dabar ‘el hem – he will speak to them and communicate) everything which, for the benefit of the relationship (‘eth kol ‘asher), I instruct him (tsawah huw’ – I appoint and direct of him). (Dabarym / Words / Deuteronomy 18:18)
And it shall come to be (wa hayah – it shall exist) that an individual who (ha ‘iysh ‘asher – that a person, who for the benefit of the relationship) will not listen (lo’ shama’) to My words (‘el dabarym ‘any – My testimony), which he shall declare (‘asher dabar – which he will share to show the way to the benefits of the relationship and to get the most enjoyment out of life) in My name (ba shem ‘any), I, Myself, will seek it of him and hold him accountable for it, requiring it of him (‘anoky darash min ‘im huw’ – I will hold him responsible after conducting an investigation to see if he can present it).’” (Dabarym / Words / Deuteronomy 18:19)
This is among the most provocative and least appreciated declarations in the Towrah. To set the scene, Yahowah had asked Moseh to gather the Children of Yisra’el so that He could speak directly to them – the purpose of which was to affirm that everything Moseh had been sharing with them had, indeed, come from God.
From a human perspective, the meeting had been an unmitigated disaster. Rather than reassuring the Yisra’elites, Yahowah had unintentionally intimidated them. The brilliance of His presence and the tenor of His 165voice were overwhelming – too much for these irascible people with a bad attitude to handle. It is likely also that they were afraid God was going to read their minds and peer into their souls and recognize that they were not that far removed from their brethren who had conspired to craft and worship the golden calf.
This may sound shocking, but it is nevertheless true: most men and women want nothing to do with Yahowah. They prefer fake gods, who, by design, are similar to them and accepting of them. They rather like a god that they can influence with their prayers and donations. Most men and women prefer them as puny and pathetic, as malleable and contradictory, as are they.
A god befitting the people is easy enough to make. Humankind has devised millions of them. Get enough people to believe based upon the monumental edifices erected to them and the scriptures attributed to them, and a god is born. They grow in stature by building religions around them, by telling the skeptics that they are going to be tortured in hell and the compliant that they will be rewarded in heaven. The more popular they become, the more godly they appear.
Throughout human history, in every race and place, men and women have done this very thing, shaping their culture and lives around the gods they have fabricated – with the most prevalent being Jesus Christ and Allah. And where there is a false god, the real God is not welcome because He threatens to undermine the very essence of who the faithful have become.
The Yisra’elites of the Exodus, like Christians, Muslims, and Haredim today, wanted a god they could fashion to accommodate and value them, one they could make like the best of themselves, one who would listen to their prayers and tell them that they were the only ones who were righteous. The religious have had no interest in 166learning what pleases Yahowah, listening to Him, or allowing God to make them more like Him by becoming acceptable to Him. Nearly 3,500 years later, nothing has changed.
As a result, the people pleaded with Moseh to intervene, to silence the voice of God and remove His light. While that would normally be considered a giant stride back into Mitsraym, even a return to Babel, it is what Yahowah had anticipated. It is the reason He asked Moseh to engage with Him to liberate His people. It is the reason God was revealing the Towrah through this lone individual rather than to 70, 700, 7,000, 70,000, or all 700,000 people. It is why Dowd was chosen. It is why I am here.
Individuals are few and far between who listen to Yahowah and accept Him on His terms. Fewer still engage, doing as God has instructed. Even over the last score of years, while there are many Covenant members who serve with me to publish and promote Yahowah’s message, when it comes to the translations and insights derived from them, these books have been written by the two of us – as was explained in Yasha’yah / Isaiah 11 regarding the Choter | Secondary Branch and Sucker giving the old roots and stump new life. With some notable exceptions, this is consistent with the way Yahowah has engaged since these words were spoken 3,470 years ago.
The distinctions in the way Yahowah is communicating today are attributable to the realization that there is so little time remaining for Jews to respond prior to His return with Dowd. Therefore, without time for a backup plan should we fail, I have benefited from the counsel, comprehension, and confidence of the Seven Spirits of Yahowah. Further, this close to the fulfillment of Shabuw’ah, Taruw’ah, Kipurym, and Sukah, prophecy is no longer a useful option, so God has chosen a witness. This has the advantage of demonstrating to the world that the answers have been available all along.
167Second, since the Nakar is an Observant Foreigner, I have to be better informed, more accurate, and more convincing than the rabbis to prevail with skeptical Yahuwdym. Jews have been trained to distrust gowym. Therefore, the evidence must be irrefutable and overwhelming. This is why I understand the Towrah and prophets and they are blinded.
Third, since 99% of what I’m revealing is contrary to accepted religious beliefs, and since most of the insights and conclusions I am sharing are unheralded. This is relevant because there is a prevailing myth stabilizing societies that insists that the popularity of something which is universally upheld must be true while the conclusions of a lone contrarian are wrong. This means that advocating Dowd’s role as the Messiah and Son of God fulfilling the Miqra’ey is tough for most people to accept, even when it is confirmed by God, Himself. So, Yahowah had to intervene for me to understand the central thrust of His message, much of it for the first time, while pitting it against a world that has almost everything wrong.
Fourth, there are hundreds of prophetic references to what Yahowah and I are achieving together on behalf of Yisra’el. The prophets, through whom these revelations were conveyed have consistently been accurate. So, on behalf of His people, not only do we prevail, neither Israel nor the Earth would survive otherwise. Without a meaningful return of Yahuwdym to Yahowah as a result of Yada Yahowah, there would be no reason to fulfill any of the remaining Miqra’ey, nullifying the human experience.
Whether it was ‘Adam or Noach, ‘Abraham or Ya’aqob, Shamuw’el or Dowd, Zakaryah and then Mal’aky, or now with the Basar | Herald, Yahowah has been consistent. With very rare exceptions, He has chosen one or two individuals with whom to engage and through whom to communicate with Yisra’el and the world. And He seldom, if ever, works alone.
168And what He is working toward is establishing His Family. Yahowah does not want to intimidate us or have anyone worship Him. He is an advocate of freewill and wants nothing more than to be our Father. We approach Him through evidence and reason and by choice, not because He is so visible and loud that He cannot be denied. It is the reason we were created in the first place. This explains the Covenant. It embodies His approach and intent. He speaks through men to be with them.
In this particular prophecy, the predicted individual would be a Yisra’elite and a prophet – of which there were fewer than forty – with less than half of them leaving a written legacy scribed by their own hand. Of them, the two most prolific were Moseh and Dowd – the two mighty Zarowa’. Shamuw’el, Yasha’yah, and Yirma’yah would also leave an indelible written legacy to explain the past and predict the future. Yahowsha’ ben Nuwn, Howsha’, Chabaquwq, Yow’el, Shalomoh, ‘Amotz, Zakaryah, and Mal’aky also left impressive written reports. Each of these prophets is irrefutable and undeniable because they were inspired by God such that everything they wrote was accurate.
Of these men, and I say men because naby’ is masculine, only one rises to the level of Moseh | Moses, and that is Dowd | David. Moseh announced the Miqra’ey and Dowd fulfilled them. Moseh explained the Beryth, and Dowd embodied it.
Upon His return, Yahowah will be arriving with His chosen Mashyach, Melek, Ra’ah, and Ben. It is to the lyrics of his psalms and the prose of his proverbs that God wants us to listen.
Of the three Zarowa’, the predicted one cannot be Moseh because he is announcing the arrival of another. It cannot be “Jesus” because, even if he existed, he wrote nothing for us to read so we cannot listen to him. And it 169cannot be Yada because he is a messenger and not a prophet. And as for Yasha’yah, Yirma’yah, Zakaryah, et al., they were many, not one. Moreover, of these potential candidates, only two liberated and saved God’s people – Moseh and Dowd.
Yahowah revealing Himself through individuals like Dowd rather than to large gatherings of illiterate people throughout time is actually a better approach. It is the best way for everyone, no matter when or where they were born, to know Yahowah, read His Towrah, attend His Miqra’ey, and participate in His Beryth. In this manner, we are all given direct access to God and are able to study the revelations of His prophets whenever time permits. It is also fair, in that so many are offered access to Him.
However, with availability comes responsibility. Because Yahowah has made His testimony accessible to all, and because He has proven that He has inspired His prophets, God will require proof of it – at least among those who wish to live with Him. Without knowing what Yahowah revealed, we cannot be right about Him, and unless we are correct, there is no life beyond the one we are living. But in this case, Yahowah was specific, saying that we must be aware of this particular individual, the most important man in human history, and appreciate what he had to say. And since this man is Dowd, it is essential that we study his Mizmowr | Psalms and Mashal | Proverbs, and that by reading them, we come to understand that he volunteered to fulfill Pesach and Matsah, leading to becoming the Firstborn of Bikuwrym. By doing so, he became our Savior.
Affirming this, by stating that the naby’ will come from “your midst” and “from your brethren,” we are assured that he is a Yisra’elite, a descendant of Ya’aqob – the most famous and appropriate of them is Dowd. And because Moseh said “your” not “my” in this discussion, the promised prophet would be a descendant of Ya’aqob while 170not a Lowy | Levite. Dowd was a descendant of Yahuwdah.
After already announcing that he will be a naby’ engaged in another yatsa’ | path to freedom by indicating that he would be “similar to me,” Moseh was revealing that Dowd would be supremely intelligent, a great writer and orator, an outstanding leader and liberator, someone who was chosen and equipped by Yahowah to shepherd His flock. Apart from Moseh, there was only one such man: Dowd.
We would be wise to listen to Yahowsha’ ben Nuwn, to Shamuw’el and Yasha’yah, to Yirma’yah, and Howsha’, as we are to Dowd, but they are not actually comparable. Dowd’s life and lyrics go well beyond providing a prophetic narrative regarding the future of Yisra’el because he is Yisra’el and the living embodiment of the Covenant. He is the Son of God. He is the Shepherd we are afforded the opportunity to follow into the Promised Land. He is our King, once there.
Without Moseh, Yisra’el would have become extinct in Mitsraym. Without Dowd, they would have been overcome by their enemies 3,000 years ago and would cease to exist once again should he not return to fulfill Yowm Kipurym.
Dowd is our guide, our mentor, our counselor, and our brother, our Messiah, Shepherd, and King. His words are more prolific than any other. But more than this, Dowd is Yahowah’s answer to the people’s problem – their preference to listen to a man speak of God rather than directly to God. As the man Yahowah chose and anointed to inspire and enlighten His people, Dowd, is Yahowah’s retort to Yisra’el’s response – especially as the Zarowa’. Further, God learned from His prior experience with the Children of Yisra’el and made a promise that He would interact with and address the wayward nation through the best of them.
171Yahowah brought Dowd out of obscurity, raised him above all Yisra’el, and established him as the Mashyach, Ra’ah, Ben, and Melek as well as His naby’. God placed His words in his mouth – evidence of which we find throughout the Mizmowr and Mashal as he sang them to us. God’s Son followed in his Father’s footsteps, doing as Yahowah instructed. And because of this, God is expecting us to know what he wrote for us to read. His words, after all, define the relationship Yahowah wants to achieve.
According to the prophecy, it is essential that we come to recognize and accept Dowd’s unique position in the heart of Yahowah’s story. The Messiah whose first life became the most meaningful in human history by year 3000 Yah, returned a millennium later to open the door to life and to perfect us in year 4000 Yah. And he will return in year 6000 Yah as our King. He is our Shepherd and has served as the Lamb.
Finding the answer to Moseh’s prophecy in Dabarym 18 is not only the most important discovery in the past three millennia, but it was perfectly timed and specifically found for the purpose of calling Yisra’el home through Yada Yahowah while eradicating the plagues of Judaism, Christianity, and Islam. And heretofore, the truth which opens Heaven’s Door to enable the Harvests and Homecoming had remained hidden in plain sight – everyone was oblivious to it because the religious had piled centuries of crap over it.
Those who do not recognize him will not be recognized or accepted by Father and Son. And that is the moral of this story. It is why Yada Yahowah leads through Observations to Coming Home where Dowd’s Mashal and Mizmowr are king. It is why I was tasked with clearing away the clutter of the Talmud, New Testament, and Quran in Babel, Twistianity, and God Damn Religion, making straight a raised highway through a lifeless world to Yahowah.
172What follows may sound harsh, but these are words the world needs to hear. They are directed principally at the likes of Peter and Paul, Akiba and Maimonides, Muhammad and Joseph Smith, giving us the means to identify and disregard false prophets.
This is the means I have deployed, and that we should all use, to differentiate between truth and deception. It is why I have such confidence reintroducing Yahowah while heralding Dowd. And it explains why I am so bold in condemning the Talmud, New Testament, and Quran.
“With absolute certainty (‘ak – nevertheless, emphasizing the point, and to establish a contrast, notwithstanding this fact), the person who proclaims a message on behalf of a deity (ha naby’ – a prophet) who deliberately oversteps their bounds and speaks arrogantly and presumptuously, defiantly concocting a rebellious scheme (‘asher zyd – who has an inflated sense of self-worth, insolently demonstrating self-reliance while being insubordinate, who conceitedly pretends to know, insults others and is disrespectful, displaying pride in the pursuit of personal recognition and acclaim while despising rivals, who intentionally rebels against that which is established and is prone to rage, who seethes with anger and is repeatedly furious, overbearing and rude while insolently promoting their plans (hifil imperfect)) for the express purpose of conveying words (la dabar dabar – for the intent of communicating a message, stating it verbally or in writing (piel infinitive – continually and deliberately, actively and intensely speaking)) under My reputation and designation (ba shem ‘any – in My renown and name) which (‘asher ‘eth – implying access and relationship) I have not expressly appointed, taught, authorized, nor directed him (lo’ tsawah huw’ – I have not provided the instruction to him, I have not assigned, constituted, decreed, prescribed, or ordained this for him, deliberately and demonstrably making him My understudy 173and sending him out as My messenger (piel perfect)) to (la) convey (dabar – to speak and communicate), or (wa) who (‘asher) speaks (dabar – conveys a message) in the name (ba shem – in the designation or reputation) of other and additional (‘acher – different and subsequent) gods (‘elohym), then (wa) that prophet (ha naby’ ha huw’ – that individual who proclaims a message on behalf of that presumed deity) is actually deadly (muwth – he is literally devoid of life and is genuinely destructive, he is murderous, and while he will die, his death will not be permanent (qal perfect – the meaning is not nuanced or hypothetical, but real, and while his death will not be the end of his existence, there will be a cure for his plague)).” (Dabarym / Words / Deuteronomy 18:20)
I know of such men – as do you. Peter and Paul, Matthew and Mark, Luke and John, followed by Akiba, Yochi, and Maimonides, along with relative come-latelies such as Muhammad, Smith, Marx, and Hubbard. The full tally of people who have claimed God’s authority for their edicts and actions is long and includes Greek and Roman emperors, the kings of Assyria and Babylon, Roman Catholic popes, Jewish rabbis, and the royal despots who ruled over Europe, China, Asia, South and Central America, and the Middle East. Those who have read Mein Kampf recognize that even Hitler could be included among the infamous.
Sha’uwl | Paul, the orator, author, and inspiration behind the Christian New Testament was the most egregious and obvious offender. He was also the most defiant and deadly – especially in his assault against Jews. The self-proclaimed Apostle was arrogant by his own admission. He seethed in rage against God’s chosen people, writing horrible things about them that would haunt them for two millennia.
Paul was also prone to exaggeration, falsely claiming 99.9% of the world’s population for himself. And he was a 174schemer, devising the most devilish plots against Yahowah’s Covenant, His Towrah, His Feasts, His Shabat – even against circumcision – and His Son.
In direct violation of this exhortation and prophecy, Paul boastfully and presumptuously claimed to speak for the God he continually contradicted, errantly cited, and misconstrued. What he said and wrote, rather than being inspired by God, was diametrically opposed to what Yahowah conveyed in His Towrah. Paul also promoted the names of false gods, writing in the name of the Lord, quoting Dionysus while basing his Gospel on the Greek Charities and Roman Graces. Even his Iesou Christo was a counterfeit – serving as a replacement for the man Paul envied – the one foretold here.
As a consequence of not using the Word of God to ascertain that Sha’uwl was the Plague of Death, the world’s most anti-Semitic religion took root and grew, leading to countless pogroms and eventually, to the Holocaust. If only there had been a Towrah-observant Jew with the intellect and character to compare what Paul said and wrote to this declaration within the Towrah that he was obviously violating, a New Testament would not have been added to what was deemed to be Old. If only, someone had come to realize that Dowd was the answer to Moseh’s pronouncement, and that he would lead the three most exemplary lives in human history, as a boy who became the Messiah, as a shepherd who saved his sheep, and as the Son who inherited his Father’s throne and became King. He is the only prophet, leader, lyricist, and defender of the flock who can be compared to Moseh. He is Beloved.
Since this is the answer which opens Heaven’s Door, along with the depiction of the rubbish blocking access, let’s linger here a bit longer and consider the words Moseh selected to teach us how to be discerning. They begin with zyd, which is an especially provocative term. It defines the egomaniacal and ostentatious like Paul, Akiba, and 175Muhammad because it serves as the juxtaposition of “arrogance and exaggeration, presumptuousness and contempt, uncontrollable rage and scheming deliberation, audacious disrespect and mean-spirited rebellion.” Zyd also speaks of “deliberate defiance, of intentionally scheming against” Yahowah. And having studied Paul, having written extensively about his egotistical and audacious plot to undermine the Towrah, Beryth, Miqra’ey, and Yahuwdym, then replace Yahowah and Dowd to establish his “new covenant” predicated upon placing one’s “faith in his Gospel of Grace,” I recognize that zyd’s every nuance serves to indict the founder of the Christian religion.
That is not to say that everything Paul wrote was false. Had it been, he wouldn’t have fooled anyone. Moreover, it isn’t how false prophets prevail. Effective deceptions almost always derive their perceived legitimacy from something that has been previously established. For example, Muhammad is called a “prophet” because the only credible aspects of the Quran are those he plagiarized from Talmud stories rabbis wrote to augment the Towrah, Naby’, wa Mizmowr and then recited to the Devil’s Advocate for money. Even though Muhammad’s dubious transaction was the furthest thing from inspired, his ego wouldn’t allow him to be anything less than the equal of Moseh and Dowd, even though neither he, nor Paul, tendered a single accurate prediction. They both not only failed Yahowah’s assessment, as have the rabbis who enabled Paul and Muhammad, but they are the reason Yahowah provided His test.
To qualify as one of Yahowah’s prophets, everything that individual reveals must be entirely consistent with that which Yahowah has “tsawah – instructed (towrah), fashioned (the covenant), and directed (the feasts).” If every word isn’t inspired, accurate, and authorized then the prophet is false. There is no room for any deviation, any 176personal indulgence, any opinions, or so much as a single contradictory statement.
There is also the issue of an acknowledgment of Yahowah’s intent and authorization. God overtly called upon Moseh and then proved his prophetic credentials. The same is true with Yahowsha’, Shamuw’el, Dowd, Shalomoh, Yasha’yah, Howsha’, Yirma’yah, Chabaquwq, Yow’el, Zakaryah, and Mal’aky. And indeed, now we know why there were so many prophecies pointing to the appointment of Yahowah’s final messenger and witness, the Choter, Nakry, Zarowa’, Qowl, and Basar known as Yada. God is not shy when it comes to acknowledging and supporting those He has authorized as coworkers.
That said, this time there would be no need for additional prophecy because it would serve no purpose at this late date and be counterproductive. Yahowah has provided more than enough prophecy for His people to understand what He is offering and asking in return, even to ascertain when, where, and why the events of the remaining days will play out so that they can recognize the belligerents and appreciate the gifts being provided by their Messiah and King. For Yahowah, there is a sense of satisfaction in knowing that, while His people missed it, someone was able to figure His plan out based upon what He conveyed long ago. It was all there for the accepting.
If not appointed, acknowledged, and instructed by Yahowah, the writer or orator is likely expressing his or her own opinions and sentiments. And if appointed, acknowledged, and instructed by Yahowah, it’s vital that those who seek to know Yahowah listen to what the witness has been directed to convey.
That is not to suggest that there is no mention of Paul, Akiba, or Muhammad in the Word of God. There is, but it is all negative, particularly pertaining to Sha’uwl whom Yahowah called the Plague of Death, Father of Lies, and 177Son of Evil. Paul couldn’t even get an endorsement from his Iesou Christo, which is why he had to turn to Satan for authorization while en route to Damascus.
God is abundantly clear about who is, and is not, working with Him. He communicates when, where, and why they will be deployed and for whom. And in this regard, there isn’t a single rabbinical affirmation anywhere to be found in the Towrah or throughout the Prophets. Moseh was not a rabbi, as rabbis falsely claim. This title first appears in Paul’s epistles and then was backdated to other Jewish religious leaders.
By contrast, Dowd’s name is proclaimed by the Prophets more times than any other save his Father, Yahowah. In addition to being the most prolific prophet, after serving as the Shepherd and Messiah, and then Son of God and Savior, he is returning with Yahowah as the King of all that exists throughout the universe. And based upon all he has said and done, he has earned his inheritance and our respect. But at the very least, we ought not accept Judaism’s, Christianity’s, and Islam’s variations of Replacement Theology and rob our Savior and Shepherd of his accolades and achievements. Joining the Devil’s chorus not only precludes our admission into Shamaym, it angers his Father to the extent, many will have earned a one-way ticket to She’owl. And as should be expected, Paul, Akiba, and Muhammad will be there, ready to greet them.
The most acclaimed and admired men in the world, by claiming to speak of God, or worse, by acting as prophets, are actually the most despised by God. And this is because when a person claims God’s authorization and inspiration as did Paul, Akiba, Muhammad, Maimonides, and as a plethora of rabbis and popes have done, their testimony and their claims lead thousands, millions, and billions away from God and to their demise. Claiming to be right, they are never correct.
178There can be no latitude, no compromise, no accommodation, or justification because a false prophet cannot be exonerated by pointing out that some of the things he wrote were true. It only takes a single errant stroke to expose an imposter – and all of those we are considering were wrong far more than they were right. A false prophet’s lack of respect for Yahowah’s Word, His Name, His Towrah, His Covenant, His Invitations, His People, and His Son, are individually sufficient to denounce them.
Every prophet who spoke for Yahowah affirmed the Towrah. They share God’s Guidance and Teaching and do not amend His Instructions, challenge them, replace them, or annul them. Their focus is always on Yisra’el – either to teach or defend the nation. Within their revelation, Yahowah speaks in first person and is frequently named, followed by Dowd and Moseh. No one else matters, other than to identify the cast of characters interacting with and misleading Yisra’el – past, present, and future.
The unique and enlightening nature of Hebrew stems and conjunctions can influence the way we convey verbs such as muwth | death. In the qal stem, we should perceive false prophets as being genuinely deadly and recognize that their words are actually lifeless. There is then good and bad news relative to the perfect conjugation. On the positive side, the plagues inspired by such men will not endure because God has devised a cure. But as for the liars themselves, by writing muwth such that the consequence is time-constrained, the false prophet’s death will not be the end of their existence. And this means Yahowah intends to dispatch such souls to She’owl where they will remain incarcerated and separated forevermore. The men who strove in life to decide who enters Heaven will find themselves on the wrong side of Hell’s door.
Since this is a life-and-death matter, Yahowah wants His people to be absolutely certain who was speaking for 179Him and against Him. Therefore, He said…
“And if you say (wa ky ‘amar) using your best judgment (ba lebab ‘atah – in your heart), ‘How (‘eykah – in what way) can we actually and consistently know (yada’ – will we be able to continually recognize and be aware, understand, appreciate, become familiar with, and acknowledge) the statements which (‘eth ha dabar ‘asher – the message and words that) Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence and His role in our shalowm – reconciliation as ‘elowah – Almighty God), Himself (huw’), has not spoken (lo’ dabar huw’ – has not communicated or stated)?’ (Dabarym 18:21)
When a prophet speaks (‘asher dabar ha naby’) in the reputation and designation (ba shem – using the notoriety, status, and name) of Yahowah (YaHoWaH), and the matter discussed (ha dabar – that account and verbal depiction) has not occurred (lo’ hayah – has not happened (qal imperfect – literally and actually from the beginning to the present time and beyond)) or (wa) does not come to be (lo’ bow’ – does not happen (qal imperfect)), this is a message (huw’ ha dabar – these are words) that (‘asher) Yahowah (Yahowah – the proper pronunciation of YaHoWaH, our ‘elowah – God as directed in His ToWRaH – teaching regarding His HaYaH – existence and our ShaLoWM – restoration) has not spoken to him (lo’ dabar huw’ – has not communicated to him).
Such a prophet (naby’) has stated it (dabar huw’ – he has communicated this) arrogantly, presumptively, and independently of his own accord (ba zadown – insolently and inappropriately, showing a lack of respect and restraint, being self-motivated while acting contemptuously and rebelliously). You should not revere or respect him for having conspired to incite an alienating rebellion (lo’ guwr min huw’ – you should not be inspired by him or show any anxiety or fear toward him 180based upon this harmful and foreign attack).” (Dabarym / Words / Deuteronomy 18:22)
This begins by putting the onus on us. We have been provided the information we need to differentiate truth from deception. So, God says that after using our best judgment, if we remain unaware, then we can resort to using prophecy as the litmus test.
If what someone claims was inspired has not occurred or does not occur, they are not speaking for Yahowah. The ability to consistently and accurately report in our past what will occur in the future is something that God, alone, can accomplish. The same is true with the distant past, in the time before either man or writing. For example, every nuance of the creation account conveyed through Moseh in Bare’syth / Genesis transpired the way he described it – long before knowing this was possible any other way.
No prophecy, no prophet. Similarly, a single errant prediction or depiction destroys the individual’s credibility. By this test – Yahowah’s test – Paul, Akiba, Muhammad, Maimonides, et al. were not prophets and did not speak for God. As such, there is no credible basis for Christianity, Judaism, or Islam. So why are there any Christians, Orthodox Jews, or Muslims? Do you suppose they can’t read? Don’t they think? Are they ignorant or just apathetic? Those are the only options because all three religions claim that their God inspired these words.
Yahowah wants His people to recognize and condemn false prophets because they are devastatingly deadly. Their message must be obliterated for humanity to survive and thrive. The Christian incorporation of Paul’s epistles into their New Testament and their binding it up with the Torah and Prophets has caused billions to die needlessly.
Our ignorance of Mein Kampf led to the deaths of 50 million people. Muhammad’s Quranic poison has been even more lethal. It has eternally damned three billion 181souls. But Pauline Christianity has been the deadliest of them all, leading to the destruction of more souls than all other religions combined.
The solution is intolerance. False prophets must be identified, exposed, and condemned. It is the most reasonable and compassionate thing to do. This is the express intent of God Damn Religion, Babel, and now Twistianity.
Few things are more important than knowing who is speaking for God and who is not. Should we trust the scroll scribed by Moseh recording Yahowah’s testimony or the letters Paul dictated to unknown scribes? After all, the consequences are life and death, vindication or condemnation, adoption or estrangement, salvation or damnation.
From a slightly different perspective, should we be accepting and respectful of Paul, Muhammad, Maimonides, Joseph Smith, Karl Marx, Adolf Hitler, or even Donald Trump and Joe Biden, Vladimir Putin or Xi Jinping to keep from offending the millions who have placed their faith in them? Recognizing what is at stake, Yahowah has provided us with a definitive answer, both in style and substance.
Yahowah’s test is a relatively simple one. It contains six elements (with six being the number of man):
| 1) | Is the person a naby’: someone who claims to speak on behalf of God? This is a screening codicil. If a person admits that they are speaking for themselves, then they would be excluded from this analysis. |
| 2) | Is the person zyd: someone who oversteps their bounds, acting presumptuously with an inflated sense of self-worth, demonstrating self-reliance while taking liberties, someone who arrogantly pretends to know, who insults others and is 182disrespectful, displaying pride in the pursuit of personal recognition and acclaim while demeaning competitors, someone who rebels against the legitimate authority and is prone to anger, someone who seethes with frustration and is often furious, overbearing, rude, or conceited? This is a broad net, one which catches almost every imposter. |
| 3) | Does the person la dabar dabar ba ‘any shem: openly and publicly preach to others, communicating their message in the name or designation of God? As was the case with the first codicil, this is also a screening test. If the individual in question has an insignificantly small audience, if their preaching is done in private, if their influence is limited in time and place, then there would be no reason to assess their credentials. |
| 4) | Is the person’s message ‘lo tsawah: inconsistent with what God has instructed, taught, and directed in His Towrah? Does the message conflict with what God appointed and decreed? Does it vary from His prior testimony? This is where the rabbis fail, in addition to Paul and Muhammad. They can’t even keep their own stories straight, much less be consistent with God. |
| 5) | Does the person dabar ba shem ‘acher ‘elohym: speak in the name of gods other than Yahowah? Replacing Yahowah’s name with the Lord, Jesus Christ, Allah, Adonai, HaShem, and G-d is common among false prophets. |
| 6) | Does the person hayah: accurately convey what has happened in the past, and do their predictions of the future bow’: materialize and come to exist as they have stated them? This is a test only a real prophet can pass. And the last of them spoke 2,500 years ago. |
183Yahowah proved that He inspired the Towrah, Naby’, wa Mizmowr by punctuating His words with prophetic revelations – all of which have long since come true, or are materializing before our eyes, just as foretold. Since only God has witnessed the future, His “predictions” are always right, as He is reporting future history. In this way, He uses prophecy to demonstrate that His testimony is reliable.
By reviewing this prophecy, we have learned a great deal about the nature and purpose of God. There is just one God with one name, one Covenant, a single Towrah, seven Invitations, and one Messiah, Shepherd, Son, and King who is leading us Home. Yahowah has provided the guidance we need to know Him and understand what He is offering. Equally important, He has affirmed the means to prove His existence and validate His promises.
The Yisra’elites no doubt missed it, but when Moseh asked God to choose a man to lead them after him, His answer was prophetic…
“Then (wa) Moseh (Mosheh – one who draws out) spoke (dabar) to and for (‘el) Yahowah (YaHoWaH – our ‘elowah | God as directed in His ToWRaH | teaching regarding His HaYaH | existence and our ShaLoWM | restoration) to convey (‘amar la – to affirm): (Bamidbar 27:15)
‘Yahowah ( – a transliteration of YaHoWaH as instructed in His towrah – teaching regarding His hayah – existence), Almighty (‘elohym) of the Spirits (ha ruwachoth) for any Herald serving as a human messenger (la kol basar – for each who announce and publish the good news as a biological being (masculine singular absolute)), has chosen to summon and appoint for the purpose of being accountable (paqad – He is determined to draft, muster, and assign responsibility for a careful inspection and accounting to review and instruct (qal imperfect jussive – literally and actually, continually 184and consistently, according to His will)), an individual man (‘iysh – a person) positioned as (‘al – of the Almighty for) the Witness on behalf of the eternal and restoring testimony to the community (ha ‘edah – the witnessing congregation who remember the agreement and will be adorned and attributed high status; from ‘ed – witness and testimony and ‘uwd – enduring and restoring), (Bamidbar 27:16) who, for the benefit of the relationship (‘asher – who, to show the proper way to get the greatest joy out of life), will be brought out to disseminate the information publicly (yatsa’ – he will come out and go forth to serve, to emancipate, withdraw, and lead (qal imperfect)) before them (la paneh hem – for whose appearance and presence is before them).
And to reveal the correct path to the relationship (wa ‘asher), he will arrive to pursue their return and inclusion (bow’ hem – he will come to prepare them for and include them in the harvest (hifil imperfect)) such that they will not be without (wa lo’ hayah – because they will not exist without (qal imperfect)) a witness on behalf of the community assembled through the eternal and restoring testimony (‘edah – the witnessing congregation who remember the agreement to elevate one’s status; from ‘ed – witness and testimony and ‘uwd – enduring and restoring) of Yahowah (Yahowah), akin to (ka) a flock of sheep (ha tso’n) who are without a shepherd to guide them (‘asher ‘ayn la hem ra’ah – who will be without someone to lead, protect, and nourish them).’ (Bamidbar 27:17)
Then (wa) Yahowah (Yahowah – God’s name transliterated as guided by His towrah – instructions on His hayah – existence) said (‘amar) to Moseh (‘el Mosheh – one who draws out): ‘Of your own initiative you should want to take and obtain for yourself (laqach la ‘atah – choose to accept and grasp hold for you (qal imperative)) ‘eth Yahowsha’ ben Nuwn | with Yahowah, the Children 185who are Delivered Continue to Grow, Eternally Empowered and Enriched (‘eth Yahowsha’ ben Nuwn), an individual (‘iysh) who, to lead along the proper path to receive the benefits of the relationship (‘asher), has the Spirit in him (ruwach ba huw’).
Be supported and upheld by placing your hands on him (wa samak ‘eth yad atah ‘al huw’ – be sustained and established by supporting him with your influence).’” (Bamidbar / In the Wilderness / Numbers 27:18)
There is the propensity of the casual reader to think that the opening statement was directed toward Yahowsha’, but that isn’t possible. Yahowsha’ was not only a prophet in his own right, and thus not a messenger or witness, he had been at Moseh’s side as the heir apparent since the beginning. Further, as was the case with Dowd after him, he received a single application of Yahowah’s Ruwach | Spirit. Whereas God was clear to say that a basar | Herald serving as a human messenger of vital news would be enabled by all the Ruwachoth | Spirits he would need to serve as ha ‘edah | the Witness conveying the eternal testimony to the community.
Further, the Herald and Witness would be brought forth to disseminate the information revealing the correct path to the relationship publicly. Unlike Yahowsha’ who was already on the scene and fully engaged, the Spiritually equipped Herald and Witness would one day arrive to pursue the return of God’s people, preparing them for the Harvests. Knowing that they would be without a prophet for two and a half millennia, He knew that they wouldn’t be ready for the Shabuw’ah or Taruw’ah Harvests nor survive to celebrate the Homecoming on Kipurym without an ‘Edah | Witness. So, Yahowah was announcing that He would provide and equip a Herald to serve as a Witness to shepherd His flock back Home. As a result: ‘eth Yahowsha’ ben Nuwn | with Yahowah the Children who are Delivered Continue to Grow, Eternally Empowered and Enriched.
186Therefore, as a result of Yahowah’s statement regarding His desire to keep Yisra’el informed and prepared for the harvests, we are tasked with properly translating basar, paqad, ‘edah, yatsa’, and bow’, each of which can be rendered in complementary ways. Since animals have souls, not spirits, and since we only know of one individual immersed in Yahowah’s Spirits (plural), rendering kol basar as “all flesh” following a reference to the Ruwachoth | Spirits of God is senseless, even though that is how it is portrayed in almost every English translation. And that’s particularly odd because by associating the Spirit with the flesh, the central pillar of Pauline Christianity falls. Also, since Hebrew words are defined by their verbal roots, it is important to recognize that the actionable base of basar, which was masculine singular, speaks of a “herald who is a messenger bringing important news.”
This is consistent with what Yahowah explained in Yasha’yah / Isaiah 11, when He promised to yatsa’ | extend a Choter | Secondary Branch on behalf of His people and then empower him with His seven Ruwach | Spirits. And so in a moment, we will consider the pronouncement that awakened me to this mission some years ago.
Turning to paqad, and noting that it was presented in the qal | literal stem, imperfect | ongoing conjugation, and jussive | volitional mood, every definition seems to apply to God’s standard operating practice, which is “to choose, summon, and appoint someone who is willing to conduct a careful investigation of the available information, assess it correctly, and then render an accurate accounting pursuant to God’s will, while being consistently responsible over a prolonged period of time.”
Aware that both basar | herald and ‘iysh | individual were scribed in the singular form, and that ha ‘edah | the restoring witness to the community was preceded by the definite article, it was written as a title. Based upon the 187verbal root, ‘uwd | restoring and enduring, ‘ed and ‘edah describe someone who “serves as a witness providing regenerative and sustaining testimony to an assembled community.” Other nuances of ‘edah lead us to the realization that as a result of the restoring testimony, the community will be attributed an exceptionally high status with God and will be appropriately adorned by Him.
This brings us to ‘asher yatsa’ which reveals that “for the benefit of the relationship and to show the way to get the most out of life,” Yahowah intends to “bring this individual forth as part of a secondary exodus such that by disseminating the proper information he will serve to withdraw and emancipate a remnant of Yisra’el.” With yatsa’, the Basar and ha ‘Edah is serving as a latter-day Moseh. I say this because yatsa’ is the verb Yahowah selected to describe the Yatsa’ | Exodus from Mitsraym | the Crucibles of Religious and Political Oppression.
Therefore, this robustly empowered Basar | Herald is equipped with His Spirits to share His ‘edah | eternal and restoring testimony as the ‘Edah | Witness on behalf of the Covenant, yatsa’ | leading the flock away from danger by disseminating the information the people need to withdraw from the harmful influences of religion and politics.
‘Asher is used throughout this prophetic declaration to affirm that Yahowah’s focus is on showing His people the proper path to follow to receive the benefits of the relationship. And in this regard, the verb bow’ reveals that “he will arrive to pursue the return of God’s people such that they are included in the upcoming harvests.” He is speaking of Shabuw’ah and Taruw’ah, both of which will be fulfilled in the near future. And it is why Yahowah concludes this prophecy by reminding His people that He will not leave them without a Witness, and that through His restoring testimony the flock will have a shepherd to guide and nourish them. And as a result, ‘eth Yahowsha’ ben Nuwn | with Yahowah the Children who are Delivered 188Continue to Grow, Eternally Empowered and Enriched by God because this ‘iysh | individual will ‘asher | lead them along the proper path to receive the benefits of the relationship such that ruwach ba huw’ | the spirit is with them.
Before we move on, let’s consider what Yahowah had to say about His unprecedented support for the expansive role of His Choter | Secondary Branch, which is a descriptive title for the Basar | Herald and ‘Edah | Witness, would play in awakening His wayward children.
“Then a Choter | a shoot, secondary branch, and sucker from the fallen stump (wa choter – a stem or smaller branch, a slender stick or twig, a pliable wooden instrument, a secondary source of growth serving as a living entity delivering progeny, an observant individual who is willing to listen and who is committed to thinking while collecting the things Yahowah values as an unrestrained extension) will be extended for a limited time (yatsa’ – he will be brought forth to serve (qal perfect active sequential third-person masculine singular)) by means of (min – out of) the stock (geza’ – the stump and root from which new growth emerges, the trunk which has been cut down and yet is capable of supporting new shoots) of Yshay | to Stand Out and Be Noticed (Yshay – To Draw Attention to the Substance of Existence; from yesh – to exist and become substantial, to stand up and be noticed), as (wa) an observant branch (netser – a secondary stem or shoot which extends from a primary limb; from natsar – to observe, watch over, and preserve, to closely look after, focus on, and protect) by means of (min) his roots, and that which keeps him anchored, steadfast, and nourished (sheresh huw’ – his base and foundation, that which keeps him firmly established), such that he will continually bear an abundance of fruit, being productive while encouraging productivity in others (parah – so that he will be consistently fruitful while 189causing and enabling prosperity on behalf of successive generations (qal imperfect)). (Yasha’yah / Isaiah 11:1)
This is because (wa) the Spirit (ruwach – Divine power, influence, and energy, the mind and essence, the feminine touch and understanding, the Maternal acceptance and support, the protection and light, especially the faculty to respond) of Yahowah (Yahowah) will settle and remain on him (nuwach ‘al huw’ – She was placed upon him, She energizes him and restores him, She is in an alliance with him, dwelling and residing within him, never departing his abode while She enriches the association and assures the most favorable outcome for him, enabling him to be composed and prevail no matter the challenge (qal perfect third-person feminine singular and third-person masculine singular)), the Spirit (ruwach) providing the capacity to comprehend and teach (chakmah – offering the mental aptitude and wisdom to instruct, comprehension and technical expertise to do what is required to impart understanding and to educate) and (wa) enabling understanding by making connections to reveal insights (binah – facilitating the propensity to ponder and process information by being perceptive and discerning, discriminating and judgmental, making intelligent associations which lead to a conceptual comprehension, revealing how to react and respond after full and thoughtful consideration; from byn – making connections between and among things so as to find patterns and relationships which enlighten), the Spirit (ruwach) of advice and counsel (‘etsah – of pertinent directions regarding how to properly respond, providing prudent consultation on the purpose of the proposal, delivering effective mentoring on how to deliberate relevant decisions) and of being emboldened and inspiring (wa gebuwrah – on how to be a strong, courageous leader who is empowering, able to accomplish the mission and perform until it is complete, providing the aptitude and capability to confirm what is true, offering the mental discipline to be unwavering, 190championing the cause with courage, character, and confidence, always fighting to defend God’s people and affirm their rights), the Spirit (ruwach) of knowing and knowledge (da’ath – of recognizing where to look for answers and acquiring information, of being aware of the evidence and being able to discern what is relevant and accurate, of discriminating between fact and fiction and right and wrong, so as to recognize and acknowledge the truth; from yada’ – to learn and to know, to recognize and acknowledge, to consider and comprehend, to become acquainted and personally familiar) so as (wa) to respect and revere (yira’ah – to appreciate the awesome nature, outstanding character, superlative ability, and astonishing greatness and be inspired by) Yahowah (Yahowah). (Yasha’yah / Isaiah 11:2)
Additionally (wa – in addition), by accepting the offer and responding appropriately, he will be perceptive (ryach huw’ – his acceptance and perceptiveness, his nose for the truth, his willingness to respond and supply answers after his virtual meeting will be pleasing, bringing him very close (hifil infinitive perfect)) with regard to developing a profound admiration and respect for (ba yira’ah – with the ability to appreciate the awesome wonderment and astonishing greatness so as to be inspired by) Yahowah (Yahowah).
Therefore (wa), it will not be by an appearance or vision (lo’ la mare’ah – and will not be through the visual form which can be seen nor from any spiritual revelation, miraculous vision, or supernatural phenomenon) seen with his eyes (‘ayn huw’ – of his own perceptions or perspectives, appearances or personal understanding) that he will decide (shaphat – that he will confront the evidence and will judge, making decisions). Also (wa), it will not be by hearsay (lo’ la mishma’ – not by rumors or innuendo, not by word of mouth or that which is passed around person to person, nor by listening to information which cannot be 191verified; from my – to question and shama’ – listening) heard with his ears (‘ozen huw) that he will make judgments or prove his arguments (yakach – he will offer advice and seek to resolve disputes, make decisions regarding vindication, complain, or hurl accusations, chide, attempt to disprove, or determine who is right, nor debate). (Yasha’yah / Isaiah 11:3)
He will exercise good judgment (wa shaphat – he will decide, judging and adjudicating the matter, arguing to resolve disputes) by (ba) seeking to be accurate, honest, and forthright (tsedeq – being fair and correct, in accord with the truth, avoiding any conflict or inconsistency with the established standard) with regard to opening the doorway for the discerning (dal – advice on providing a way in for the few and otherwise insignificant, using spoken words to disclose the entrance on behalf of the needy, societally disenfranchised, and unpretentious who have been deprived; from dalah – to draw conclusions and thus be discerning).
He will provide proof using sound arguments (yakach – he will use evidence and reason to decide, judge and correct, engaging in dialog to resolve disputes while criticizing, accusing, and condemning, making the case to vindicate or convict (hifil perfect)) with (ba) everything out in the open, doing so fairly (myshowr – by putting everything on the table, on the level, nothing hidden, justly and equitably in a very forthright and direct manner; from yashar – to be right, approved, and candid) on behalf of (la) the sincere who are seeking straightforward answers (‘anaw – those who are willing to respond but who need some assistance from a witness with answers to their questions who is constantly thinking about making such declarations; from ‘anah – to respond after receiving answers, testifying as a witness) of the Land (‘erets – of the material realm).
Then (wa) he will strike, verbally attacking and 192disabling (nakah – he will confront, crippling and incapacitating, sarcastically mocking, chastising, and judging, while pointing out the irony of it all to ravage and defeat, ending lives within (hifil perfect masculine singular – he will use the staff to strike a debilitating blow for a time at the direction of another)) the material realm (‘erets – those on the earth) with the rod and staff (ba shebet – on behalf of the nation and tribes with the implement) of his mouth and, thus, his voice (peh huw’).
And with (wa ba – along with) the Spirit (ruwach) of his lips and resulting language (saphah huw’ – his speech), he will devastate (muwth – he will destroy, even kill) the wicked and the wrong (rasha’ – the Godless whose thoughts, words, and deeds are criminal and evil, of those deserving condemnation for having been in violation of the standard, of those guilty of creating disunity and disharmony). (Yasha’yah / Isaiah 11:4)
Being right, correct, and honest (wa tsedeq – being accurate, righteous, upright, fair, and just, redeemed, vindicated, and innocent, rational and in accord with the standard) will be (hayah) the belt around his waist (‘ezowr mothenym huw’ – the sash, band, and cloth around his midsection, supporting his back while protecting his core) and (wa) the trustworthy and reliable nature of the witness (‘emuwnah – the integrity and dependability of the individual and testimony, by keeping it real and genuine, steadfast and truthful, honest and valid; from ‘aman – to support and confirm that which is trustworthy and reliable, upholding and verifiable) will be the band girding him (‘ezowr chalats huw’ – the belt and sash around his manhood, virility, and loins; from chalats – to be rescued and delivered, withdrawn and invigorated).” (Yasha’yah / Isaiah 11:5)
After that enlightening and inspiring introduction to Yahowah’s Choter, this exceptional prophecy continues by introducing the Nes, which is a written document, a Sign, 193Yahowah intends to lift to call His people home…
“Then (wa) it shall come to pass (hayah) in that day (ba ha yowm ha huw’), the root which anchors and nourishes (sheresh huw’ – the base and foundation, the source and family line, that is steadfast and focused on the root of the matter) of Yshay | to Stand Out and Be Noticed (Yshay – To Draw Attention to the Substance of Existence), who showed the way to the benefits of the relationship (‘asher – who served as a guide, leading and directing others to the correct path to walk to give meaning to life and to experience the greatest blessings), will stand up, present and accounted for (‘amad – will stand before someone who is superior, presenting the means to evaluate the One who appointed and sustains him, providing the means to assess the evidence and make a thoughtful decision (qal participle)), approaching as (la – toward the goal of producing) a Nes | Sign (nes – a standard bearer, a signal and ensign, something written and lifted up as a banner to communicate a message to those who are observant; from the Hebrew Nun Seed (symbolic of the Zarowa’ – one sowing the seeds for the harvest) and Samech Sign (branching out like a tree with three branches, symbolic of the Choter – secondary branch)) for the family (‘am ‘el – for the people who are related (describing the Children of Yisra’el and the Covenant)).
Through him (‘el huw’ – as he leads, providing directions to approach God), gentiles (gowym – people unrelated to or living outside of Yisra’el) will continue to seek (darash – they will inquire about, search for, and investigate, expecting to find a responsible presentation about engaging in the relationship which is nourishing and keeps them safe with ongoing implications throughout time (qal imperfect active)).
And so therefore (wa), his restful residence (manuwchah huw’ – his place of repose and reflection, His comfortable habitation; from nuwach – spiritual 194contentment and nawah – living in a spiritual dwelling where sheep abide) will exist as (hayah) a reward and a source of enrichment, energy, and enlightenment (kabowd – a valuable and dignified gift, existing as a place of abundance, as a manifestation of something wonderful, and as an attribution of an inheritance of impressive splendor).” (Yasha’yah / Isaiah 11:10)
There are many interesting possibilities associated with the Nes since this Sign scribed by the Choter | Secondary Branch was presented growing out of the rootstock and stump responsible for Dowd and representing Yisra’el. Written beginning with the Hebrew Nun Seed and Son, it is closely associated with the “zarowa’ – one sowing the seeds for the harvest.” This is particularly interesting because it is followed by a Samech Sign leaning in the direction Hebrew is written from right to left. This sign features three branches in diminishing size, symbolic of the three Zarowa’, with Dowd being the largest, Moseh in the middle, and Yada as the smallest, and thus a stem among the greater limbs.
Therefore, even more than a “sign,” the Samech has the appearance of either an olive tree or a grapevine with espaliered branches. These would not only suggest that its message would be scribed by a Choter but, also, that it is firmly rooted in the garden Dowd planted on Tsyown, which itself means Signs Posted Along the Way. From this perspective, it takes us back to the Tree of Lives and reminds us that Yahowah’s Ben | Son is the main Tsemach | Branch bringing new life. Therefore, considering the composition, with the Nes we see a Zarowa’, one of three, sowing seeds which take root and grow as Dowd’s espaliered vineyard on Tsyown | the Signs Posted Along the Way and as the olive which is gleaned on Taruw’ah, bearing fruit for the final harvest. And it is growing out of the root from which the Son emerged and from the trunk representing fallen Yisra’el which will rise and bear fruit 195again. All of this and more is scribed on the Choter’s Sign on behalf of the Harvests and the return of the main Tsemach and Zarowa’.
As a result of this enormous effort, all directed toward Yahowah’s wayward children, many return home…
“So (wa) it will have come to pass (hayah) in that day (ba ha yowm ha huw’), my Upright One (‘edowny) will once again associate (yasaph – will increasingly add, again joining (hifil imperfect active)) His hand (yad huw’ – His influence and power) a second time (sheny) to reacquire, bring forth, and redeem (qanah – to provide rebirth to, recover, and obtain) the remnant (‘eth sha’ar – the residual) of His family (‘am huw’ – His people (the Children of Yisra’el)) who remain (‘asher sha’ar) out of (min) ‘Ashuwr | Northern Iran & Iraq (‘Ashuwr), from (wa min) Mitsraym | Lower Egypt (Mitsraym), out of Pathrows | Upper Egypt (wa min Pathrows), from (wa min) Kuwsh | Arabian Peninsula (Kuwsh), out of (wa min) ‘Elam | Southwestern Iran (‘Elam), from (wa min) Shin’ar | Iraq / Babylon (Shin’ar), out of (wa min) Chamath | Syria (Chamath), and from (wa min) the coastlands (‘y – the inhabited shores of countries bordered by large bodies of water / notably: Lebanon, the United States, Canada, Central and South America, Western, Southern, and Northern Europe, Turkey, India, Australia, and Northern and Southern Africa) of the sea (ha yam – of the gentiles). (Yasha’yah / Isaiah 11:11)
So (wa) He will lift up (nasa’ – He will bring forth and raise (qal perfect)) a Nes | Sign (nes – the standard, a banner and ensign, something which is designed to communicate a message on behalf of those who are observant, the standard bearer providing a signal, a message written and lifted up as a banner to communicate; from the Hebrew Nun Seed (symbolic of the Zarowa’ – one sowing the seeds for the harvest) and Samech Sign (branching out like a tree with three branches, symbolic of 196the Choter – secondary branch)) for the gentiles and their nations (gowym – for ethnicities, people, and places other than Yisra’el). Then (wa) He will gather together and remove (‘asaph – He will collect and assemble as in a harvest, bringing together and withdrawing (qal perfect)) the straying and scattered (nadach – the banished of the diaspora who were expelled and forced to live in a different place) of Yisra’el (Yisra’el – Individuals who Engage and Endure with God).
And (wa) the dispersed (puwts – the scattered who are away from home and shattered) of Yahuwdah (Yahuwdah – Beloved and Related to Yah) He will gather up and obtain (qabats – He will collect, assemble, and relocate as a result of the relationship, harvesting them (piel imperfect)) from (min) the four (‘arba’) extremities (kanaph – distant places, corners, or borders) of the earth (‘erets – of the land).” (Yasha’yah / Isaiah 11:12)
I am obviously appreciative and energized to have been chosen and equipped for this extraordinary purpose. But make no mistake, it hasn’t been easy. I have devoted twelve hours a day, six and seven days a week, for the past 23 years to translating, studying, contemplating, and sharing insights derived from the Towrah wa Naby’. In the process, I have been afforded a unique understanding of God’s revelations, deducing conclusions that have been unheralded throughout time.
Returning to the rubbish of religion, I had once thought that the only aspects of the Greek eyewitness accounts which might be considered credible would have been the words and deeds of Yahowsha’, upon which I assumed the Greek Iesous was derived. But live and learn, he was a myth born of Replacement Theology, taking what 197rightfully belonged to Dowd and misappropriating it.
The next plank to fall was what I had wrongly assumed could have been the eyewitness account of the Disciple Lowy | Levi in what is now called “Matthew” (see Mark 2:14, Luke 5:27 and compare Matthew 9:9). But then upon further consideration I discovered that it was plagiarized from three sources (Mark, Luke, and the ‘Ebownym) two generations and seven decades after Dowd’s arrival in Jerusalem. But at least it wasn’t a complete loss because the contributions of the ‘Ebownym were considerable, bringing us almost all of the content not previously recorded in Mark and Luke, and thus the “Sermon on the Mount” and the “Olivet Discourse.”
So, what about portions of Yahowchanan / John? Could they be credible? A modicum of research showed otherwise, with no way to attribute the book to anyone who might have been in Yaruwshalaim when these events played out between 30 and 33 CE. The “Gospel” now bearing his name was written in Ephesus around 95 CE, and, thus, was too far removed in time and place to have been from an eyewitness or credible. Making matters worse, the extant evidence of it prior to the 4th century, when Eusebius amalgamized and augmented the text to the Church’s liking, came exclusively from the hands of Egyptian scribes, and none of it passes the Dabarym test for Divine inspiration.
Revelation is also attributed to John, but it must be discarded because it is not only crudely plagiarized, but it relies most heavily on Ezekiel – a Babylonian text I have demonstrated is actually Satan’s autobiography and playbook in the Babel series – Abominable and Venomous. Since Revelation doesn’t cite its references and passes off some 500 or more paraphrased prophecies as its own, even though they were usurped from Ezekiel, Daniel, Isaiah, and the Psalms, it isn’t worth the paper it was written on. It was not received as a vision as Revelation claims but, instead, 198by copy, paste, augment, and pervert.
Having devoted 80,000 hours these past twenty-three years to accurately translating Yahowah’s testimony from the oldest extant sources, and then to making the proper connections between inspired texts to understand what is being conveyed by the prophets as a collective whole, I can attest that it is a massive undertaking. Many conclusions are readily deduced and affirmed while other insights are derived over time and then corroborated by further study.
The process is akin to a developing picture, where some portions come into focus more readily than others, and some remain blurry deep into the process. It could also be equated to assembling a jigsaw puzzle, where the pieces are not properly placed until the colors and contours surrounding them are understood.
All too often, prior religious conditioning will jaundice and distort our perceptions. As an example, I am now presenting “Jesus” as a mythical misnomer and crude religious replacement for Dowd because I am cognizant that our Shepherd and King is the Son of God, Messiah, and Savior as he and his Father affirmed.
In another example, it wasn’t until I was able to prove that the portrayal of Pentecost, representing Shabuw’ah, in Acts was a colossal fraud, as were Paul’s failed prophecies regarding the “Rapture” on Trumpets, which is Taruw’ah, that I was open to the realization that the Shabuw’ah Harvest of prominent and mature grain is the next to be fulfilled. The prophetic evidence indicates that on May 22nd, 2026, the Covenant Family will be withdrawn at the onset of the Time of Israel’s Troubles, commencing seven years prior to Yahowah’s return with Dowd. And this means that the upcoming Taruw’ah Harvest in the fall seven years later is of olives, and thus of Yahuwdym. Therefore, this final gleaning will occur on the 25th of September 2033, just ten days prior to the fulfillment of 199Kipurym, followed five days thereafter by Sukah.
As yet another example, once the demonic deceptions conveyed in Ezekiel were expunged, and only after Gabry’el’s | God’s Most Courageous and Competent Man’s (Dowd’s) prophecies as recorded by Dany’el were understood, I was finally able to date the fulfillment of the remaining Miqra’ey. I was also able to deduce that the treaty thinning Israel at the waist by carving a Fakestinian State out of Israel, will be imposed in May, 2026, while the resulting invasion of Muslims on an unprecedented scale will not commence until June of the following year.
It is only with a receptive mind, cleared of religious clutter, that the diligent study of correctly translated prophetic text viewed as a collective whole yields acceptable results. And because we never stop learning and deducing these insightful correlations, and as a result of being a Witness, not a Prophet, I must be diligent in correcting the record when we find evidence which leads to a more universally acceptable solution to the puzzle. And that explains what I’m doing here rewriting Questioning Paul as Twistianity.
As I have shared previously, Mark is entirely hearsay because he didn’t witness a single event addressed in his book. It not only ends oddly, with the disappearance of the Jesus character, Paul admits to having designs on using Mark to his advantage. And as it would transpire, the Gospel attributed to Luke, Paul’s personal healer, was largely based on Mark. And what it adds to it should be considered fables on the level of Homer’s Odyssey.
The current order of the New Testament, as arranged and augmented by Eusebius and his Church, creates the false impressions that the initial four portrayals of the life of Jesus were written by eyewitnesses and that they came first, before Luke’s portrayal of Paul’s life in Acts and Sha’uwl’s fourteen letters. But the inverse of both 200presumptions is true, in that Paul’s epistles preceded the Gospels attributed to Mark and Luke, and that it is Acts and these epistles which were scribed by actual, albeit jaundiced, eyewitnesses to the events in question. This is the reason that there isn’t a single citation in any of Paul’s letters referencing something found in Matthew, Mark, Luke, or John – which is incredible considering Sha’uwl’s claim that he was writing on behalf of the Gospel’s Jesus. And this explains why the resulting Gospels reflect Paul’s anti-Semitic conspiracies and blood libels toward Jews. In other words, Paul created the fraud that Matthew, Mark, and Luke sought to affirm.
And so in the end, Christianity is a product of Paul’s poison pen and vitriolic diatribes. And it is those letters, beginning with Galatians, which are readily and convincingly disproven – leaving the religion with no basis upon which to stand. And this means that the ensuing millennium of persecution of Jews is without justification.
But the story does not end there because to an overwhelming extent, the advent of rabbinic Judaism was conceived to mitigate the menacing threat posed by Christianity. It is the reason that Akiba foisted the ruse of his own false Messiah in 133 CE, leading to the deaths of millions of Jews and to the Diaspora.
And it was all because Jewish religious leaders at the time failed to do as I have done, which is to study the Towrah, Naby’, wa Mizmowr as a collective whole and correctly deduce the intent of the Beryth and Miqra’ey and then determine who would fulfill them, where, why, how, and when. Had they done so, Paul’s dubious and duplicitous, ill-contrived and unsupported, myths advanced through Replacement Theology would have failed outright and died a lonely death with him.
Within Sha’uwl’s epistles, there is only one partial citation from the mythical misnomer, Jesus Christ, and not 201surprisingly, it is in conflict with what was subsequently included in the Gospels. And there are no accurate quotations from Yahowah’s Towrah or Prophets. This realization serves as an admission that his letters not only contain his opinions, but that he was willing to misrepresent the word of God to give his delusions the veneer of Divine sanction.
In this light, you may have noticed that in the four Galatian passages already cited, Sha’uwl’s thoughts were poorly conveyed, opening the door to a wide variety of interpretations. His citations were all misquoted, taken out of context, and then twisted to convey the opposite of God’s intent. Sha’uwl’s reasoning was flawed and much of what he said was historically inaccurate. Frankly, it is insulting to suggest that God inspired anything he wrote.
To understand any message, we must approach and consider it in context. The practice of removing and then citing isolated comments to make a point is usually misleading, creating an invalid impression. It is how the church justifies religious doctrines which are contrary to the Torah. And they get by with their sleight of hand because most Christians are unwilling to compare clerical pontifications to the statements from God which oppose them. Most are not even willing to check the context of the discussions from which snippets were mined to see if the intended meanings were altered by their extraction. And ironically, Christians seem content to believe that this strategy of quote mining is appropriate – that is unless it is used against them and then they cry foul.
According to Yahowah, there is nothing man can say or do that has the authority to alter or negate, to replace or abolish, even augment, any aspect of the Towrah – and most especially its provisions regarding God’s nature and name, His relationship with us, His plans, people, family, and times and reasons to meet. Any proposition to the contrary is contrary to God.
202Therefore, the Christian myth that Grace has replaced the Towrah is invalid. The Towrah, itself, is merciful. Similarly, the Christian belief that that they live under a “New Testament” based upon a “New Covenant,” replacing an obsolete plan and relationship, is a nonstarter with Yahowah and torn asunder by His prophets. God’s testimony, covenant, and people have neither been changed nor replaced. What was, is. What is, will be.
One of the many reasons Christians are confused regarding the relationship between the Towrah and its Beryth is a result of Paul’s letters, especially his proposition that there were “two covenants” – with a “new” one established as a result of his explanations. This polarization was based upon an outright lie, with Paul claiming that the Torah’s Covenant was made with Hagar, not through Sarah’s son, Yitschaq, and thus was enslaving. (Galatians 4:21-25)
While we have only reviewed four of the many contrarian propositions presented in Galatians, it would be reasonable to conclude that he intended to commence a debate between “observing the Torah” and placing one’s “faith” in him. Even from the most favorable vantage point, the best that could be said of Paul is that his words imply that believing him rather than knowledge or actions will lead to a favorable outcome with his god. But if that is what he wanted to convey, there would have been no reason to misappropriate and misstate the Towrah or to demean it.
According to the Towrah, to engage in the Covenant we must first come to know Yahowah, understand the conditions of the relationship, agree to those terms, and then act upon them. Those who do as Yahowah requests receive the Covenant’s benefits, a by-product of which is salvation. And while that is simple enough, to show how Paul upended God’s approach, we will methodically turn over every card in his hand one after another.
203Second, the Christian perspective of God and salvation is backward. It is from the end, rather than from the beginning. It is salvation before relationship – his god saving those he does not know. If true, it would mean that Yahowah would be committing to spend an eternity with people who had no interest in listening to Him and who were part of a religion which demeaned and demoted Him and His Son.
Third, Christians confuse “observing the Torah” with Judaism, as if these things were related. But they are not. Religious Jews manage their lives in accordance with the Babylonian Talmud, which is based upon their oral traditions and religious rules. The Talmud, not surprisingly, was written very similarly to Paul’s letters, in that it is comprised of rabbinic arguments which elevate man’s opinions above God’s. While perhaps not as egregious as Christianity, Orthodox Judaism’s departure from the Torah has irked Yahowah sufficiently that the Prophets are filled with His rebuke of His people for their ongoing propensity to be religious.
Fourth, the Torah is not comprised of laws. Guidance and teaching are entirely different concepts. The misappropriation of the Towrah’s purpose is one of religion’s most sinister ploys.
The Towrah’s stories, examples, and dialog represent facets on a marvelous jewel. They provide insights and a perspective from which to enjoy and benefit from Yahowah’s brilliant Light. The Torah is both historical and metaphorical, literal and symbolic, painting word pictures to help us know Yahowah, understand His plan of reconciliation, and rely on His provisions.
In this light, it is better to understand the relevance of Passover and UnYeasted Bread, and to capitalize upon these gifts, than it is to simply do what is delineated on the right date. Understanding leads to trust, trust leads to 204reliance, and reliance leads to reconciliation. Our works, beliefs, and faith lead nowhere.
Fifth, Moseh’s explanations of the Miqra’ey and Beryth in the Towrah and Dowd’s commitment to fulfill the promises made through them are inseparable. According to Yahowah, the Towrah is the Word of God and Dowd is the person most like Him, the Word made flesh if you will. And that’s a particularly evocative thought because it was Dowd’s basar | corporeal body, his flesh, which served to fulfill all that had been written about Pesach. So the very notion that we must choose between the Towrah or God’s favor is an attempt to divide the indivisible.
Since the most effective means of excoriating Christianity is to reveal what it replaced, it is opportune for us to consider a love letter composed of the most revealing lyrics ever written. It is particularly instructive for us to read and thoughtfully consider what Yahowah had to say about His Son, the Messiah, King, and Zarowa’, Dowd.
The 89th Mizmowr / Psalm was revealed as the Cornerstone to the Covenant’s Home on Mowryah was being laid by Shalomoh | Solomon, Dowd’s son in year 3000 Yah | 968 BCE. It is Dowd’s Song, not scribed by him, but about him. It is the fulcrum upon which the human experience and our access to Yahowah pivots. And it begins with this introduction…
“Lyrics comprising a poem of insights to contemplate and comprehend (maskyl – words to a song written to convey important ideas worthy of thoughtful consideration; a compound of ma – to ponder the important questions regarding sakal – being circumspect and prudent, 205gaining insights and prospering from them, paying attention to understand, and learning to comprehend) regarding (la – concerning the approach to) the constant and eternal, productive and established (‘Eythan – steadfast and consistent, the profuse and perpetual, the continuous and enduring), the beloved native-born strong arm (ha ‘Ezrachy – the loved one arising from the Land who is prepared for battle by being properly girded; from ‘ezrach – strong arm and chabab – the beloved and cherished).” (Mizmowr / Lyrics to Sing / Psalm 89: Introduction and Dedication)
There was a man who bore the name ‘Eythan ha ‘Ezrachy who was noted for his wisdom in Melekym / 1 Kings 4:31. He was a contemporary of Shalomoh | Solomon, and so he would have known Dowd and served as an eyewitness to his relationship with God. Therefore, considering Yahowah’s propensity to communicate through men, it is likely that ‘Eythan ha ‘Ezrachy was chosen to inscribe Yahowah’s exuberant praise for His Beloved Son in this Mizmowr.
And yet, since this man’s thoughts are irrelevant to us, it’s what this name conveys regarding the subject of the Psalm which is far more significant than the identity of the scribe. Dowd remains “constant and eternal, productive and established, profuse and perpetual.” He is the “consistent and enduring” witness to the Beryth. He is “the beloved native-born strong arm prepared, properly girded, and loved” for fulfilling the Miqra’ey.
After having written four score of love songs to his Father, Yahowah returns the favor and sings one of His own to His Son. And it is as a result of what they have achieved, from what was born out of their abiding love, we are able to join the chorus…
“Yahowah’s (Yahowah – an accurate transliteration of the name of our ‘elowah – God guided by His towrah – 206instructions regarding His hayah – existence and our shalowm – reconciliation) loyalty and love, steadfast devotion and enduring favoritism, unfailing affection and zealous desire (chesed – kindness and generosity, benevolence and glorious benefits) are everlasting (‘owlam – eternal and forevermore, enduring throughout time).
I have chosen to sing (shyr – I have chosen to lift up My voice in song, genuinely ascribing My choice of lyrics to melodious sounds, accompanied by instruments, aesthetically conveying my ongoing desire (qal imperfect cohortative)) to and on behalf of (la – regarding the approach of) all generations throughout time (dowr wa dowr – that which pertains to the house and home, the dwelling place and successive encampments where people live and abide, the ongoing lineage, to everyone born into the same family line).
With my mouth (ba peh ‘any – in my speech and means to communicate orally and verbally), I will reveal and make known (yada’ – I am familiar with and will demonstrate, I will acknowledge and appreciate (hifil imperfect)) your integrity and reliability, your honesty and trustworthiness (‘emuwnah ‘atah – your dependability, your steadfast commitment; from ‘emuwn – the enduring truth and ‘aman – to support, confirm, and uphold that which is trustworthy and reliable, verifiable and confirming that which is correct and accurate).” (Mizmowr / Lyrics to Sing / Psalm 89:1)
Those who know Yahowah realize that He is eternally loving and merciful, absolutely and invariably devoted to His Family. His affection is everlasting, spanning the eons of time. Therefore, Paul’s premise, that a more merciful approach was required, becomes a nonstarter.
And while that is all true, in this case, Yahowah is singing His Son’s praises for all Yisra’el to hear. He wants 207the world to know Dowd as He does, as a man of great integrity who did as he had promised. And so throughout this Song, Yahowah is verifying and validating the most redeeming aspects of the greatest life ever lived.
In this regard, God reaches out to those He prefers, choosing some over others. Such was the case with ‘Adam and Chawah, Noach and his family, ‘Abraham and Sarah, Yitschaq and Ya’aqob, the Children of Yisra’el, Moseh and ‘Aharown, Yahowsha’ and Kaleb, Shamuw’el and ‘ElYah, but none to the extent of Dowd | the Beloved. And that is why this Song was about him and there is no comparable sentiment expressed pertaining to anyone else.
And so while this is about the Messiah, the fact that Yahowah defines what it means to be trustworthy has extraordinary implications. Rather than being accommodating, omnipresent, or omniscient, and thus irrelevant, He is honest and reliable. Nothing is more valuable to mankind than His steadfast commitment to the truth, such that we can confidently rely on His promises. And in this regard, He has provided the means for us to independently verify His testimony, ensuring its inspiration, because God is unconstrained by space or time. It is why He can accurately report where our choices lead long before these events unfold.
This message was written for dowr wa dowr | every generation throughout time and pertains to the Home and Family of God. And when it comes to benefiting from what is being revealed, there is but one way – through yada’ | knowing. This renders beliefs irrelevant, as nothing but unsubstantiated opinions, because all that matters is recognizing, understanding, accepting, and then acknowledging the truth. When this occurs, the celebrants join those who sing…
“Indeed (ky – it is surely true that), I have affirmed that (‘amar – I expressed in words, declaring, and 208intending to say that (qal perfect)), everlasting and eternal (‘owlam – enduring) love, devotion, favoritism, kindness, and generosity (chesed – affection and glorious benefits) are established spiritually by continually procreating and building a restored, prosperous, and productive heavenly family (banah shamaym – are conceived to construct a home to raise and fortify children in the spiritual realm (nifal imperfect – the subject carries out and receives the benefits associated with building an eternal family)).
You have firmly established (kuwn ba hem – you have authenticated and corroborated (hifil imperfect)) your authentic character, trustworthiness, and reliability (‘emuwnah ‘atah – your validity and honesty, your dependability and steadfastness) through them (ba hem).” (Mizmowr / Lyrics to Sing / Psalm 89:2)
Yahowah’s purpose in creating the universe and life within has been to “banah – conceive children and build a family.” And to that end, His Beryth was conceived in “chesed – love” which is “‘owlam – everlasting.”
The reason Dowd is instrumental pursuant to this purpose is because he served as the catalyst through whom the fulfillment of Chag Matsah delivered the promised benefits of the Covenant. Working together, Father and Son established a vibrant and growing Spiritual Family.
Therefore, in working with him to achieve His heart’s desire, from God’s perspective, His Son authenticated his character and proved himself worthy. By offering to fulfill Pesach and Matsah leading to Bikuwrym, by having the fortitude to write about what he would endure, and then by following through with the sacrifice for the benefit of all mankind, Dowd became the most worthy among us.
Continuing to speak in first person about His beloved Son, Yahowah affirmed what I just shared…
209“I have established, cutting through separation (karat – I have created, making a resolution by cutting off (as is the case with circumcision), a solemn agreement between parties with stipulations, responsibilities, and benefits (qal perfect)) the Beryth | Covenant for the Family and Home (Beryth – the Family-Oriented Relationship Agreement which brings individuals together with action, commitment, and engagement in accordance with the stipulations required of both parties to the agreement), through My Bachyr | Chosen One (la bachyr ‘any – on behalf of and for the individual I have personally decided upon, having preferred and selected under the auspices of freewill, the one I favor for a special relationship and affection; from bachar – to choose and decide and bachan – to test, examine, and scrutinize).
I have sworn an oath, and I will affirm this promise seven times over (shaba’ – I have made a binding commitment and I will always uphold the truth of this vow (nifal perfect)) to Dowd (la Dowd – concerning the Beloved; from dowd – the one who is loved and who loves in return), My ‘Ebed | Authorized Agent and Coworker who serves on My behalf (‘ebed ‘any – My coworker, associate, and servant; from ‘abad – to work).” (Mizmowr / Lyrics to Sing / Psalm 89:3)
The debate between Yahowah and Sha’uwl / Paul regarding all things Christianity, from Christ to the New Testament, is now over. If you have been listening to what God has stated in His own words and voice regarding establishing the Covenant Family through Dowd, then you know that the Messiah and Son of God who fulfilled the Miqra’ey enabling the Beryth is Dowd. And that means it was not, and never could have been, Jesus. And in this regard, Rabbinical Judaism, by touting the replacement Messiah Bar Kokhba, also stands condemned.
Yahowah has but one objective – the Covenant. He begins his narrative to us by introducing it while explaining 210its purpose, conditions, and benefits in Bare’syth. Then He concludes the story of man with it, telling us that the final item on His agenda is the Covenant’s reaffirmation and restoration with Yisra’el. And now we know that Yahowah will bring it to fruition through Dowd – not ‘Abraham, neither Yitschaq nor Ya’aqob, not even Moseh, nor with an unspecified and unheralded mythical misnomer like Jesus.
The Beryth was affirmed and enabled through Dowd – we have Yahowah’s unconditional promise on this. And since the five benefits of the Beryth – eternal life, being perfected, our adoption into God’s family, and our enrichment and empowerment – were delivered through the fulfillment of Pesach, Matsah, and Bikurym, we can be certain that Dowd | David fulfilled them.
It's time to discard the New Testament and jettison the myth of Jesus Christ. The truth is not only vastly superior, we have Yahowah’s word on it. And that is as good as it gets – especially for Yisra’el and Yahuwdym.
In just three statements, Jews have gone from living under the black cloud of having Christians falsely accuse them of killing their god to having God affirm that the best of them provided the gift of life. And the chasm from one to the other is bridged by knowing the truth about Dowd.
In this context pertaining to the purpose of creation and within this pronouncement regarding the Covenant, there cannot be a more important declarative statement than this one. It unifies Yahowah’s eternal purpose around Dowd, acknowledging that the Covenant Family was established by and through him. And now repeating the obvious, this means that Dowd returned to fulfill the first three Miqra’ey in the 80th Yowbel year of 4000 Yah.
For someone struggling to figure out how this might be possible, that the King was afforded three lives, not just the two as King, I would ask them the following question: Do you suppose that the Author of DNA is incapable of 211using it to reconstruct a body for this purpose or do you think that God is restricted regarding the placement of a living soul? Wouldn’t the reconstitution of a body for this purpose and its subsequent disposal be a relatively easy endeavor for the Creator of the universe and Author of life?
The miracle here is not in the doing, but pursuant to the challenge of Dowd ascertaining his role. While both he and I managed to figure it out, I had Dowd’s acknowledgments upon which to build the case while he had the Towrah, alone. Looking back now, I can clearly see how he got there, studying the accounts I listed previously, but even with Dowd’s admissions conveyed throughout His Mizmowr, indeed this Psalm, and permeating through the Prophets, it took me twenty years to make the same discovery. But Dowd went light years beyond figuring it out because he volunteered to make these sacrifices, and even after writing vociferously about them, detailing the anguish he would endure, he honored his promise, fulfilling them.
If I may put this in perspective, by heralding this profound truth to God’s people in advance of His return, thereby contributing to the harvests, my life took on such significance that there are hundreds of prophecies presenting my role in this regard – all so that Jews read it. It’s such a big deal, seven years after this Song was sung by God, Dowd’s son, Shalomoh announced my role and arrival, telling Yisra’el to listen. Since it bears repeating at this moment, he said…
“Therefore (wa gam), regarding the Nakry | Observant and Discerning Foreigner from a different ethnicity and geographic location, who will come to understand (ha nakry – someone from a different place and culture, speaking a different language, who, having paid attention, will comprehend; from nakar – to become acquainted, recognize, and acknowledge something which deserves the highest regard and respect by being attentive 212and astute), who, to show the way to the benefits of the relationship (‘asher), is not of your people (lo’ min ‘am ‘atah), this Yisra’el (Yisra’el huw’), he will come (wa bow’) from a faraway country in a distant time (min ‘erets rachowq) for the express purpose of being a Witness and providing answers regarding (lama’an) Your (‘atah) tremendous (ha gadowl) name (shem) and Your hand (wa yad ‘atah) as the influential, empowered, and resolute defender (ha chazaq), and (wa) as one sowing the seeds which will take root and grow for the harvests (zarowa’ huw’) whom You have extended (‘atah ha natah). When he arrives on the scene to pursue this (wa bow’), then (wa) he will help interested parties reconcile their relationship by providing the information needed to make a reasoned decision (palal) regarding the Family (‘el ha beyth ha zeh). (Dabarym ha Yowmym / Words of the Days / 2nd Chronicles 6:32)
When you hear it out of the heavens, coming from the atmosphere, listen to what comes out of the spiritual realm by way of the sky (wa ‘atah shama’ min ha shamaym), within the location where you live (min makown yashab ‘atah), then engage and act accordingly, choosing of your own accord to do everything (wa ‘asah ka kol) which, to show the way (‘asher), the Nakry | Observant Foreigner from a different ethnicity and geographic location who understands, this man from a another place and culture, speaking a language other than Hebrew, who is uniquely discerning (ha nakry) has invited you to read (qara’ ‘el ‘atah), for the express purpose of being a Witness, who provides answers such that (lama’an) all peoples of the Earth (kol ‘am ha ‘erets) will have a genuine and ongoing opportunity to become familiar with Yada’, to know, acknowledge, accept, and understand (yada’) Your name (‘eth shem ‘atah), coming to respect and revere You (wa la yare’ ‘eth ‘atah) simultaneously along with (ka) Your people (‘am ‘atah), Yisra’el (Yisra’el).
213And also, so that (wa la) they may know (yada’) that, truthfully (ky), this House (‘al ha beyth ha zeh), which to reveal the correct path to walk to give life meaning that (‘asher) I have built for the Family (banah), is designated and called (qara’) by Your name (shem ‘atah).” (Dabarym ha Yowmym / Words of the Days / 2nd Chronicles 6:33)
The realization that Dowd is the Son of God, the Messiah and returning King, in addition to having become our Savior by fulfilling the Mow’ed Miqra’ey is by a wide margin the greatest discovery in human history – and it was found by two men – the one who lived it and the other who is giving voice to what God’s Son has done. This is the Cornerstone of the Covenant and the millstone crushing Christianity and Judaism.
In this pronouncement, we heard Yahowah say that He bachyr | chose Dowd over all others, shaba’ | to enable the promised benefits of the seven Miqra’ey, with Dowd serving as Yahowah’s ‘ebed | authorized agent and coworker. Period. End of conversation.
This not only obliterates the basis of Christianity, Judaism, and Islam, undermining the fables associated with Jesus, bar Kokhba, and Allah, it proves what I have been saying all along. Dowd is our Savior, Yahowah’s Bachyr | Chosen One, and the exemplar of the Beryth | Covenant. Should you disagree, take your argument up with his Father and note His response.
Said another way, Yahowah offered the proof Paul, Akiba, and Muhammad could not provide. And in these words, the Covenant with Dowd rises and the Abrahamic religions die. And yes, I’m reveling in the good news because it is important to be right about God – and the truth was both attainable and it matters. While I was the first in 3,000 years, and for a while, the only person to make this life-transforming assessment, thanks to Yahowah, my 214conclusion is now irrefutable.
After telling us, “I have established, cutting through separation (karat) the Beryth | Covenant for the Family (Beryth) through My Bachyr | Chosen One (la bachyr ‘any). I have sworn an oath, and I will affirm this promise seven times over (shaba’) to Dowd (la Dowd), My ‘Ebed | Authorized Agent and Coworker who serves on My behalf (‘ebed ‘any),” we read…
“Forevermore, as an eternal witness to the restoring testimony (‘ad ‘owlam – to provide never-ending guidance on reconciliation throughout time), I will prepare and establish (kuwn – I will appoint, equip, develop, support, and sustain (hifil imperfect)) your offspring and that which you sow (zera’ ‘atah – your seed and what you have sown, your children and descendants, your posterity and family, even your ethnicity and the yield of what you plant for the harvest).
In addition, I will construct a home (wa banah – I will establish based upon the son, procreating a family by restoring and fortifying the resulting children; showing the maternal influence on building up) for your throne and seat of honor (kise’ ‘atah – your authority and authorization, your place of respect, and your right to lead) on behalf of all generations throughout time (la dowr wa dowr – regarding the approach of every related child, and concerning the house, the home, and the dwelling place of successive encampments where people live and abide within the same family).’” (Mizmowr / Lyrics to Sing / Psalm 89:4 in part)
Dowd not only provides ‘ad ‘owlam | everlasting testimony through the lyrics of his Songs, but also his life serves as the restoring witness establishing the lives of his offspring – the children of the Covenant Family. What he has sown, we can reap. Through the Beryth, we are kuwn | established, becoming his heirs.
215And it is for these reasons that Dowd’s home will be designed and constructed by his Father. And it, unlike any other, is replete with a throne. For having served as the exemplar of the Family, for having been the most prolific Prophet in composing the Psalms, and for having enabled the benefits of the Covenant by fulfilling the Miqra’ey, God’s Home is established, and Dowd’s seat of honor is reserved on behalf of all generations throughout time. His status was earned and it endures forever. His place in God’s story transcends the generations.
That is why this affirmation of the most beneficial discovery boldly declares that Dowd is our Savior. His basar | corporeal body was sacrificed as the Lamb on Passover while his nepesh | soul carried our guilt into She’owl | Hell on UnYeasted Bread so that we could follow him to Shamaym | Heaven as a result of Firstborn Children. That is the portrait Yahowah is painting with His words. Please feast your eyes on it and be nourished by it, benefiting from the word-picture God has drawn.
With God making these statements regarding the one He will call His Son, the Messiah, and the Sacrificial Lamb within the lyrics of this Mizmowr / Psalm, there can be no rivals or replacements. With these words, Jesus is relegated to a myth – a hideous one at that because he was allotted the accolades and acclaim earned by Dowd and proclaimed by his Father. Nothing could possibly be more frustrating and irritating to Yahowah.
While I obviously intend to provide additional evidence for your edification, with this declaration I could conclude my rebuke of Paul and the Christian New Testament, having prevailed. It is all an appalling lie.
We have been given every reason to accept that both the verbal and the noun aspects of zera’, “sowing seeds which grow and bear fruit” and “offspring,” were intended in God’s statement. One invariably leads to the other when 216the seeds are properly tended and cultivated. As such, Dowd’s life and his lyrics produce the harvests Yahowah is intent on celebrating.
In this light, it is important to recognize that Zarowa’ | Sacrificial Lamb is based upon zera’. And this may be the most magnificent and revealing of Dowd’s titles and accolades. So rest assured, Yahowah will ascribe it to His Son and his Herald in short order.
Zera’ is also the fulcrum upon which the perversions associated with the villain in this story rise and fall. As the Hebrew word for “seed and seeds,” it can be accurately translated as “offspring, children, descendants, posterity, family, and progeny,” as a noun. As a verb, zera’ speaks of “sowing seeds” both literally and symbolically. It is from the verbal implication of “sowing seeds” that we come to appreciate the fact that, as is the case in English, “to seed” is to plant many “seeds,” just as a bag of seed contains hundreds if not thousands of them.
Nonetheless, Sha’uwl based the premise of his religion on the notion that seed was singular in spite of zera’s plural connotations. As evidence of this, “seed” is extrapolated and translated as “offspring, descendants, posterity, and children” in this passage, all of which are many and thus plural. And yet, foolishly claiming otherwise, Paul postured that the Towrah could be ignored because “Jesus Christ” was the promised seed, “singular,” of ‘Abraham. So, in his twisted mind, nothing mattered between ‘Abraham and the birth of his mythical misnomer “Jesus Christ.” With the conception of a fable, the actual lives of Yitschaq, Ya’aqob, his twelve sons, and their descendants – the Children of Yisra’el – were rendered moot. Why Yahowah, under this scenario, told us so much about them, was never explained by Sha’uwl.
Therefore, to believe Paul, everything God had to say from Genesis to Malachi should be ignored by Christians 217who were told to put their faith in his assessment of a single seed. It seems incredulous, especially since it was a man’s opinion against God’s stated position. Paul would even go so far as to misappropriate citations from prophets he was invalidating, thereby building his case on meritless distinctions.
Validating my earlier acknowledgment, however, and invalidating Paul’s New Testament, we read that the zera’ Dowd had sown through his lyrics were as important as the offspring he brought into the Covenant Family. Yahowah said that He has made Dowd an “‘ad ‘owlam – eternal witness” such that his “zera’ – seed and whatever he sows” would “banah – be developed into a family” on behalf of “dowr dowr – every generation throughout time.” This negates any possibility of a myth named “Jesus” intervening in this process. The generations were many and time continued to flow without alteration.
Returning to the heart of the 89th Mizmowr, the realization that Yahowah is constructing a home for His Son, Dowd, is absolutely essential to our understanding of Yahowah’s purpose and His relationship with humankind. Our Heavenly Father is declaring that He is taking responsibility for raising and protecting His Son, and even for advocating on his behalf. This is relevant because what God did for Dowd, He will do for us. This is the message of who builds a home for whom in Shamuw’el / 2 Samuel 7, which remains the most relevant and inspiring discussion in my relationship with God. I will share it with you at the conclusion of Dowd’s Song because Yahowah’s response to His Son’s desire to build Him a Home sparked my curiosity and inspired me to properly translate the prophecy upon which my search to know Yah began.
If you stay the course, we will celebrate the amazing parallels between the 89th Mizmowr / Psalm and the soaring narrative found in Shamuw’el / Listen to Him / 2 Samuel 7. Included among them is the fact that they are both devoted 218to teaching us that Yahowah is responsible for building a home for His Family and not the other way around.
Once we grasp this fundamental truth, rather than attempt the impossible by lifting God up by praising Him, we ought to capitalize upon what Father and Son have made possible and beneficial. Our needs and His desire for our lives coalesce when we allow our Father to raise us as His children. This is the purpose of the Towrah’s Guidance and the reason the Covenant exists. With this understanding, however, how is it that, after God created this universe for us to enjoy, we humans are so full of ourselves that we have built not one, but hundreds of thousands of houses for God? Stupid is as stupid does.
“Selah | Pause now and contemplate the implications (selah – take a moment to consider what has just been conveyed prior to moving on).” (Mizmowr / Lyrics to Sing / Psalm 89:4)
That is highly recommended advice. You have just been afforded a window into the very heart of God’s methods and means. You have witnessed how He views His Son. You have seen why I am compelled to obliterate the appalling nature of Pauline Doctrine and Replacement Theology, bringing the entire edifice of the Christian New Testament down like a house of errantly marked cards shuffled out of the bottom of the deck in underhanded fashion by the worst of charlatans.
Moving on to the next statement, it wasn’t until today, a score of years into this mission, that I finally realized that we should read it as continuing in Yahowah’s voice. God begins by saying that those abiding in Heaven are fully aware of what Dowd has and would accomplish. The Heavenly Host appreciate the Father’s support of His Beloved Son while his own people remain unappreciative malcontents. And when read from this perspective, of our Father addressing His Firstborn, the following is gut-219wrenching…
“The spiritual realms (shamaym – the heavens and abode of God) know, appreciate, and confess (yadah – they are aware and declare, properly attributing and expressing gratitude; from yada’ – to know, recognize, and acknowledge (hifil imperfect)) your wonderful and marvelous contributions (pale’ ‘atah – your amazing accomplishments and outstanding achievements, even miraculous fulfillments).
Also, absolutely and assuredly (‘aph), Yahowah (Yahowah – the proper pronunciation of the name of ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration) is reliably and steadfastly supporting and upholding you (‘emuwnah ‘atah – is trustworthy and honorable toward You; from ‘emuwn – the enduring truth and ‘aman – to offer support, confirm, and uphold that which is trustworthy and reliable, verifiable and confirming as well as correct and accurate) in the assembly and community (ba qahal – within the gathering and company) of the Set Apart (qodesh – of the separated and dedicated with essential Divine qualities and status). (Mizmowr / Psalm 89:5)
By contrast (ky – truthfully), who (my) among those who are dust (ba ha shachaq – among those in the physical realm who are relatively small and insignificant and akin to dirt) can take up a position with and be equated (‘arak – can be put in the same position or compared) to (la) Yahowah (Yahowah)?
Among the sons of God (ba beny ‘eloym – amongst the children of the Almighty), he is the one who resembles and can be compared to (damah la – he thinks and processes information like (qal imperfect third-person masculine singular)) Yahowah (Yahowah),…” (Mizmowr / Psalm 89:6)
220Once we accept that this is Yahowah continuing to speak to and about His beloved Son in the opening statement and then to everyone else in the subsequent question, we find God pulling our heads out of the muck of belligerent ignorance and then slapping us across the cheek. He is saying that everyone around Him in Heaven knows full well what Dowd has done and that they openly acknowledge the Messiah’s marvelous contributions to make the heavenly experience especially wonderful. God is also stating that those who know Him, those who actually matter to God, realize that He is devoted to His Son, steadfastly supporting and upholding Dowd.
However, by contrast, Yahowah is asking, “What is wrong with the rest of you? How could you be so unaware, so unappreciative, so completely dismissive, of what My beloved Son has done for you? He offered to make you great, but by rejecting and denigrating him as you have Me, you remain as worthless as dirt.”
But Yahowah wasn’t through lambasting His people. In the 440 years since the miserable ordeal of the Exodus, with those who would rather spit in God’s face and then turn their backs on Him to be religious with gods of their own making and with leaders of their choosing, nothing had changed. Loving Yisra’elites is like trying to give a psychotic and cantankerous arthritic porcupine with rabies a hug.
Then sadly, at the conclusion of the greatest life ever lived, of the man Yahowah chose above all others, the one He anointed three times as Messiah and who He unabashedly called His Son, the one who wrote vociferously of his impending sacrifice, and the one who Yahowah inspired to unite, protect, teach, and guide His people, their former and returning King, God scolds Yisra’el for tossing it all away. All that Dowd had and would achieve would be forgotten, and he would be replaced with charlatans, myths, and fables, even with the 221Star of a false Messiah – all to the people’s detriment and to His immense frustration.
No one was thinking according to God. And that would have to change for there to be reconciliation. And that is why this Psalm was written and why I am here addressing you today on this very subject.
Israel had demonstrated over and over again that even in the best of times, brief as they may have been, someone had to be positioned between God and His people. Direct contact had been a disaster. And so after 400 years of estrangement in Mitsraym under the yoke of a caste system evolving to their enslavement, 40 years of herding miserable malcontents through the wilderness, and another 400 years of rebellion in the Promised Land, Yahowah chose and equipped Dowd to shepherd His people as their King. Even then, he would reign for 40 years through their increasing discontent.
So at this moment, with these words, as the Cornerstone of His House is being laid, Yahowah asks his belligerent, irascible, and self-destructive people, “Who else can take up a position with Me such that he is essentially My equivalent? Who else thinks like me and can represent Me? Who else can be compared to Yahowah among the sons of God?”
There is but one. I know the answer, and now so do you, but why, with all of the pronouncements Yahowah provided regarding him, have his own people failed to acknowledge the obvious for the past 2,990 years?
It’s Dowd. He is the One. He is the answer. No one else was qualified and equipped to heal the rift or lead the reconciled remnant of Yisra’el and the Covenant Family through eternity. Fact is, there is no remnant nor family without him.
So, do God, His Son, and I as their Witness, have your 222attention now? If not, why not?
It was a riddle with a ridiculously easy answer. The one who is equated with Yahowah, the one who thinks like Yahowah, especially among the children of God, is Dowd. He is the man after Yah’s heart. The affirmation appears in Shamuw’el / Listen to Him / 1 Samuel 13:14, a passage we will consider later on in these chapters as we seek to refute the ill effects of Christianity.
And while that is true, this proclamation was designed to set up a comparison between the wonderful accomplishments of Father and Son which are acknowledged in Heaven contrasted with the meaningless myths attributed to the sons of gods conceived within the material realm – Dionysus and Jesus being among the imposters. The words men have attributed to them pale in comparison to the majesty of Yahowah’s message.
If asked to uphold the most important aspects of Yahowah’s character and His greatest contributions to humankind, I’d answer “trustworthiness and loyalty.” Without them, nothing else matters. Proving it is the purpose of the Naby’, as they validate the credibility of Yah’s inspiration. Enabling them is the purpose of the Towrah because, without guidance, there can be no trust.
But loyalty is as essential. Dowd was imperfect and made poor decisions at times, but God never left his side. It has taken me more than twenty years to understand and convey this message, and my initial attempts were spotty at best. Nevertheless, Yahowah continued to enable what became Yada Yahowah as the message was honed and sharpened.
The difference between God and man in this regard is revealed though our lives, and that of ‘Abraham. We have all tripped and fallen flat on our faces along the way. And while we have all kicked ourselves around the block for being so oblivious and unthinking, Yahowah dusts us off 223and applauds as we try again, wiser for the experience. While we are embarrassed, Yahowah is thrilled over the opportunity to work with us – ostensibly because the work has merit and there are so few who are willing.
In the midst of a Song devoted to His Son, where Yahowah is sharing credit, we would be wise to remember that Yahowah’s contributions are many. He created an enormously large, complex, and yet functional, six-dimensional universe. He conceived life, writing a three-dimensional language to propagate countless possibilities. He gave us freewill and a conscience to wield it. He designed us so that we’d be able to understand Him and respond to Him. Then He not only gave us His Towrah and Prophets, but He also offered His Son through whom He fulfilled every promise.
Among the most ignorant and irrational notions popularized by man is that “we all worship the same god.” The actual God begs to differ. Religious gods are fundamentally different from one another, and so are their scriptures and names, making this religiously unifying belief ludicrous. What’s more, the traits common among false gods are universally foreign to Yahowah. Said another way: aligning our thinking with Yahowah necessitates a willingness to reject religious presumptions.
As we proceed, the following is a continuation of the previous thought. So in context, it reads, “Among the sons of God (ba beny ‘eloym), he is the one who resembles and can be compared to, thinks like and processes information similarly to (damah la) Yahowah (Yahowah),
a God (‘el – the Almighty) who is inspiring and awesome (‘arats – who is well-regarded and awe-inspiring, exceedingly productive and accomplished) in the council (ba sowd – within the intimate fellowship where there is a foundation of trust, discretion, a conclave 224of proper instruction and mutual reliance) of the Set-Apart Ones (qadowshym – of those who are separated and exalted), tremendously inspiring and abundantly respected (rab wa yare’) beyond all those arranged around Him (‘al kol sabyb huw’ – above all those placed surrounding Him).” (Mizmowr / Psalm 89:7)
To know Yahowah is to respect Him. To understand Yahowah is to revere Him. To accept what He is asking and offering is to join the Council of the Set Apart.
This next line is likely spoken by the Council of the Set Apart who have acknowledged Dowd’s marvelous contributions, because now they are celebrating what makes his Father so special…
“Yahowah (Yahowah – the proper pronunciation of the name of ‘elowah – God as directed in His towrah – teaching), God (‘elohym) of the vast array of spiritual implements (tsaba’ – of the heavenly messengers), who and what (my – encouraging the listener to ponder and evaluate if anything) is comparable to (kamow – can be considered similar to) the awesome and extraordinary gifts, these great treasures which You have stored up (chasyn ‘atah – the great value and merit of the wealth You offer; from chasan – to set aside treasure and to offer salvation and abundant rewards) which are all around You (sabyb ‘atah – round about You), Yah (Yah), including (wa – in addition to) Your unwavering commitment to the truth (‘emuwnah ‘atah – Your honesty and dependability, Your reliability and trustworthiness; from ‘emuwn – the enduring truth and ‘aman – to support, confirm, and uphold that which is trustworthy and reliable, verifiable and confirming that which is correct and accurate)?” (Mizmowr / Lyrics to Sing / Psalm 89:8)
It’s a rhetorical question, and yet, as few as one in a million know the simple answer. Most don’t even know 225where to look to find it.
This is now the fourth time we have seen “‘emuwnah – trustworthiness” used to either describe Yahowah or to affirm that it is among His attributes enriching our relationship with Him. It appears in Psalm 89:1, 89:2, 89:5, and now here in 89:8. Not surprisingly, we will encounter ‘emuwnah four more times, in Mizmowr 89:14, 89:24, 89:33, and finally in 89:49, bringing the total to eight – the number equated to that which is infinite and eternal.
In this regard, the ‘emuwnah | truth is that Dowd’s life and lyrics matter more than any other. As our Savior, he is offering the gift of life. And as Yah’s answer, the Messiah provides the antidote for Pauline Christianity and Rabbinic Judaism – just as surely as trust is the remedy for faith. Those who know, rely. Those who don’t, believe. Trust is empowering, enlightening, enriching, and liberating while faith devalues, bewilders, depreciates, and ensnares.
Having now established the proper vantage point to capitalize upon what Father and Son are offering, and after hearing from the Spiritual Realm, Yahowah resumes speaking to us in first person about our Messiah and King, the great lyricist who composed the Proverbs and Psalms, and the defender of His people. God cites His beloved prophet to specifically target the destructive nature of the pervasive and improper approach that arises from the sea – a metaphor for Gowym | Gentiles. Speaking specifically of Dowd’s 8th Mashal / Proverb and 8th Mizmowr / Psalm, God says…
“You have conveyed vivid parables (‘atah mashal – You have created easily remembered proverbs, which are word pictures, in regard to establishing one ruler) over the raging devastation and presumptive arrogance (ba ge’uwth – the undue and unwarranted status and moral failures along with the violent agitation associated with the surging) of the sea (ha yam – of the West, serving as a 226metaphor for gowym, both nations and people).
When its turbulent and surging waves rise up in deceit (ba nasa’ / nasha’ gal huw’ – when its stormy conditions and strong currents which are contaminated with biological excrement and defiling human dung are roused using clever trickery to craft delusions), you expose them and condemn them (‘atah shabach hem – you assert what is factually accurate about them, stilling them).” (Mizmowr / Lyrics to Sing / Psalm 89:9)
The most popular belief systems among Gentiles are Roman Catholicism, Orthodox and Protestant Christianity, Sunni and Shia Islam, anti-Semitic conspiracy theories, and insulting Progressive platitudes. From God’s perspective, they are not only presumptive, holding unwarranted status, and deceitful, but they are predicted to become ever more turbulent. They will collectively rise up and seek to erode Israel based upon the strong undercurrents which have contaminated people’s thinking, deceiving them. For example, the majority have been led to believe as a result of these reprobate diatribes that there is a place called “Palestine” and that oppressive Jews are occupying land which belongs to “Palestinians.” I have endeavored to expose this diabolical and deadly myth, but only Yah can stop these miserable parasites and their senseless pundits. And this is no small matter because the onslaught of Islamic and Progressive rage against Israel will lead to the imposition of a terrorist State carved out of the heart of the Promised Land, bringing with it the certainty of catastrophic war.
Now that the stage has been set, the full cast must be introduced before the battle begins. And in this drama, there is a hellish villain, a genuine hero, and his herald. Continuing to speak to His Son, our Messiah, Yahowah states…
“You, yourself, will humble and crush (‘atah daka’ – 227you, yes you, will reject and defeat the oppressor, shattering while making contrite the slander of) that which is comparable to the reprehensible and deadly nature of (ka ha chalal – that which can be properly defined as a death cult, the profane and popular associations which as a result of one person pressing his agenda are overwhelming and fatal; from chalah – to defile and slay) the pretentious pride and stormy arrogance of the boisterous afflicter and his false god (rahab – the haughtiness and frenzied activity of the insolent and audacious one who presses his contentious and opposing plea, the defiant and confused musings associated with emboldened verbal calls for religious worship and submission, along with the senseless behavior and insubordinate taunts of the self-willed one who falsely claims Divine authorization in concert with the monstrous sea and idolatry) with the empowered and fortified, uncompromising and steadfast (ba ‘oz – with the mentally acute, psychologically prepared, and robustly enabled) strong arm of your Zarowa’ who is sowing the seeds for the harvest (zarowa’ ‘atah – productive ram of yours who prevails because he is effective and fully resolved on your behalf, demonstrating the overall ability to accomplish your mission as a remarkably impactful individual of action who is fruitful in your ways, especially when sowing your seeds, which when cultivated grow and are productive while denoting and advancing your purpose as the Sacrificial Lamb).
You isolate and separate (pazar – You disperse in divergent directions) your adversaries (‘oyeb ‘atah – those who are opposed and hostile toward you, demonstrating animosity, enmity, and rancor with regard to you).” (Mizmowr / Lyrics to Sing / Psalm 89:10)
Just as Dowd valiantly defended Yisra’el, winning 66 consecutive battles with Yahowah’s support, he will return to rid his people of their political, militant, religious, and conspiratorial adversaries. But he will not be working 228alone because Yahowah will again be at his side – as will the Zarowa’s zarowa’.
Since this Song was written by Yahowah to express His enduring admiration of His Son, God is continuing to speak to and about Dowd, making “you” lower case. And since it is the returning Messiah who is humbling and crushing Isra’el’s oppressors and those who have slandered him, it becomes apparent that he will be working alongside an empowered and fortified individual – this one sowing the seeds for the Shabuw’ah and Taruw’ah Harvests. This zarowa’, who is broadcasting and disseminating Yahowah’s words far and wide while cultivating the earth so that they will grow free of weeds is slated to serve the returning King – as will so many others in the Covenant Family.
Recognizing that Dowd became the ultimate Zarowa’ when his regenerated basar | corporeal body served as the Sacrificial Lamb on Pesach in year 4000 Yah, it is now apparent that he has an apprentice – an up-and-coming little z – who is devoted to his cause and to restoring Dowd’s place of prominence. And so, the Messiah’s z will be disseminating all that can be known of Dowd’s essential role and purpose in Yahowah’s plan and the lives of his people.
This would make a sowing and cultivating workmanlike zarowa’ the herald of the Zarowa’ who had served as the Pesach ‘Ayil forty Yowbel ago. Dowd’s zarowa’ would not only be preparing Yisra’el for the arrival of their King, he would be daka’ | rejecting and shattering the slanderous nature of ha chalal | the reprehensible and deadly nature of rahab | the boisterous afflicter, and the frenzied and contentious actions of the religious who are audacious and emboldened. And for this purpose, Dowd’s zarowa’ will have been ‘oz | empowered and fortified, such that he is prepared to zarowa’ | disburse and cultivate the seeds which magnify the harvest.
229And should we question why the first mention of Zarowa’ in Dowd’s Song points to a zarowa’ who is working alongside the mighty Zarowa’ to rid Israel of her political and religious foes, the answer is that while Dowd was the Zarowa’, he is now King. And in this regard, it is likely that Yada will be tasked with isolating and separating Father and Son’s foes – distancing them from the Covenant Family and then judging who dies, determining whose soul ceases to exist and who deserves to endure the rigors of She’owl, eternally separated from Yahowah and His people.
It is interesting to note in this regard that chalah is comparable to the reprehensible and deadly one, while rahab addresses the pretentious pride and stormy arrogance of the boisterous afflicter and his false god. They are both singular and, thus, focused on one person or religion. And it is chalal | popular and fatal. At this point, it sounds like the Towrahless One inspiring Muslims to kill Jews.
As we have previously discovered, Yahowah is leaving nothing to chance, shoring up the little z so that he does not fail the family. And so, this zarowa’ | sower of seeds is fully ‘oz | empowered and fortified, mentally equipped and psychologically prepared to combat the rahab | frenzied activity and audaciousness of the contentious and confused hordes seeking to exterminate Jews as part of their religious worship and submission. And since chalal addresses that which is profane and thus common, and ka implies a broad association, the death cult being crushed by Dowd’s zarowa’ has had a defiling and deadly influence over millions if not billions. So whether God is speaking of dressing down Paul and Christianity or Muhammad and Islam, or their inflamed legacy, Yada, as a Zarowa’, is the only one who has done both previously while also serving as Dowd’s Herald. So, at the very least, he will be prepared.
230In recognition of these things, considering their uniqueness and importance, Yada is perhaps being offered an attaboy in the midst of Dowd’s Song. But more than this, his Nes | Sign presenting the seeds of the harvest, Yada Yahowah, is being endorsed and recommended by Father and Son – setting it apart as a must-read for Yisra’el and Yahuwdym at this time. And we shouldn’t be surprised because the Seven Spirits of Yahowah have contributed to it.
Lingering here a moment longer since so much is at stake, we have a number of options regarding the identity of the rahab in that Paul, Akiba, and Muhammad all qualify – as do Hadrian and Hitler. They were presumptuous and pretentious, easily enraged and undisciplined. All five were annoyingly boisterous in their audacious promotion of false gods. Their confused musings and contentious pleas have led to senseless claims and behavior the world over. Their effect on those who foolishly believed them has been devastating and deadly. Each has inspired frenzied and senseless behavior, as well as an undeserved sense of superiority. All five promoted submission and religious worship.
However, since Paul, Akiba, Muhammad, Hadrian, and Hitler are “chalah – dead,” it is either their reprehensible, confused, and fatal legacy that the empowered and fortified zarowa’ is going to extinguish, or it is Satan incarnate – the Towrahless One who will be drafting and employing the religious. Therefore, the devotees of Christianity, Judaism, Islam, and in particular, Roman Catholicism and neo-Nazism have been forewarned. I will be gunning for you.
It is also germane to note that there are two principal and one supportive Zarowa’. Moseh and Dowd are the heroes of this story, and Yada has been tasked with telling you about them. Also instructive, while Moseh tried to do it all himself and did not delegate, the mightiest of the 231Zarowa’, Dowd, as King, and returning as God, will follow His Father’s example. So while he is orchestrating these events, shepherding the flock, and acting as the master of ceremonies during the Family Reunion, he will have those serving beneath him clean up the mess man has made by isolating the belligerents separating the worst of them.
In this regard, even though Yada is a diminutive zarowa’ compared to Moseh and Dowd, he still wields the Strong Arm of God and he remains fortified by the Seven Spirits. Moreover, judging and condemning the worst five men on Yahowah’s Most-Hated List is something Yada has requested since writing Babel, Twistianity, and God Damn Religion. Without being presumptuous, I think I’d do a good job and that I’ve earned the privilege.
The reference to “pazar ‘oyeb – isolating and separating adversaries” could mean that God wants us to do as I have long proposed – quarantining viral and lethal plagues like Islam so that Muslims are precluded from infecting and killing others. Once isolated and thrown out of Israel, they can be properly incinerated or incarcerated as God sees fit.
Within this Song devoted to our Father extolling the virtues and accolades of His Son, it is now evident that God is giving the spiritual and material worlds to Dowd – along with everything of value that exists within them. But beyond this, Yahowah is crediting the Messiah for discovering the ultimate treasure – one that had been hidden from all others until now. By studying the Towrah, focusing on Bare’syth 22 (‘Abraham and Yitschaq on Mowryah during Passover with the Lamb), Shemowth 12 (the second Passover, this one opening the Door to Life for the firstborn in Mitsraym), Qara’ 23 (where the seven Miqra’ey were explained), and Dabarym 18 (in which Dowd was presented as the cure for religion), God’s firstborn Son saw and seized upon the opportunity to serve as the Passover Lamb, working at his Father’s side to 232enable the formation of the Covenant Family. And at that moment, all that was created became his because he made its purpose possible. And in the process, he negated any possibility of Jesus or a New Testament.
So when I affirm that Dowd is not only the Son of God, Messiah, and King, but also our Redeemer, and that this determination is the greatest discovery in human history, I am not alone in having found it. Dowd, while studying the Towrah, came to the same conclusion. And while he would scribe 40,000 words to share his findings with us in his Mizmowr and Mashal, and I have written another 7,000,000 throughout Yada Yahowah, the difference between us is monumental. He did it and I am his witness.
The Son of God caused the very essence of Yahowah’s story to play out this way – making the human experience fruitful, meaningful, and viable. He shared what he found, and then did as he saw fit. We are the beneficiaries. And so, with this in mind, I bring you a fresh and insightful rendition of Mizmowr 89:11-12…
“For you (la ‘atah), the spiritual realm of the Heavens (shamaym). Also, even more for you (‘aph la ‘atah), the material realm, the Land (‘erets), the world (tebel – the planet), and all that exists which is beneficial and valuable, satisfying and edifying in it (wa malo’ hy’ – as well as the abundance of things that fill it).
You, yourself, found who set the basis for them, laid the foundation, and then assigned (‘atah yasad hem – You, yourself, ascertained their purpose and place), (Mizmowr 89:11) great treasures which were stored up and hidden (tsaphown). And (wa) being at the right side (yamyn), you caused them to be manifest this way (‘atah bara’ hem).
The shattered and abused of the world (tabowr – the shattered, crippled, and crushed of the planet [note: Tabowr is also a hill in Lower Galilee and is the location of the 233battle Deborah and Barak waged against the Canaanites, it is where, in 55 CE, 10,000 Yahuwdym were slaughtered by the Romans, and then countless more in 66 CE by Emperor Vespasian; later Muslims and Crusaders fought there]; from tebel – a perverted and confuse world, tabar and shabar – to be broken down, maimed, and abused) and (wa) the devoted and dedicated who had been marginalized and banned, even set for extermination (chermown – the accursed, mutilated, and destroyed, a mountain in the Golan along the Yisra’el, Syrian, and Lebanese border, the site of intense battles in the Six-Day War (1967) and Yom Kippur War (1973) against Muslims, now serves as an Israeli observation post to monitor the Syrian and Lebanese jihadists (this word was incorporated into Arabic and used to denigrate, ban, and curse Jews); from charam – to prohibit and utterly destroy, dedicating to extermination) sing and shout for joy, calling out and rejoicing (ranan – loudly, happily, melodiously, and publicly call out) in your name (ba shem ‘atah – in association with your proper designation and reputation).” (Mizmowr / Lyrics to Sing / Psalm 89:12)
This distinction is vitally important, and yet routinely missed. A day is nigh upon us when Yahowah and Dowd will use their words to mashal | rule the ge’uwth | devastating arrogance of the yam, which serves as a metaphor for anti-Semitic Gentiles. Father and Son, delegating to the many working with them, will shabach | expose and stop nasa’ gal | those who have arisen by crafting deceitful delusions. On that day, Yahowah, Dowd, and the Covenant Family will daka’ | reject the chalal | reprehensible and deadly nature of rahab | the pretentious afflicter and his false god, as the Zarowa’ | Strong Arm of God comes crashing down upon Yisra’el’s ‘oyeb | foes. And they will have every right to do so because it is their Father’s world – and He is giving it to His Son. As the Creator, Yahowah is in an entirely different position than those just living in it. And as His Son and heir, so is Dowd.
234Therefore, we, as moral men, are not called to rise up and slaughter our oppressors as Akiba’s followers attempted against Rome with such horrid results. We are not called to be terrorists, as was Muhammad, nor crusaders as popes had insisted. Unless it is in self-defense, as was the case with Dowd protecting Yahowah’s Family, we should limit our attacks to courageously wielding God’s words. He will take care of the rest.
Ridding the world of the influence of religion can only be done at God’s side because He is also the only one who is justified in, and capable of, doing so. We did not create this world or conceive the life within it, and thus, souls are not ours to take. Moreover, mankind has been warned since God provided humankind with copious instructions regarding behaviors where this would be the consequence.
Religions are deadly because the faithful lead so many away from God by mischaracterizing Him. Their conquests and inquisitions, as well as their intent to subjugate others, particularly Jews, are entirely of human design.
There are two reasons for mentioning Tabowr and Chermown. First, these names are based on words revealing that there will be a turn of fortune for Yisra’el. God’s people have been broken and banned by Gentiles for 2,700 years, but their oppression is about to end. Second, the places where the Chosen People were shattered and exterminated by the Romans and then Muslims will become the sites of great victories. So, this is prophetic of battles to be waged and won.
For those who have suffered, victory will be especially sweet. Laments will become laughter. Pain and sorrow will turn to joy. All the while, the Zarowa’ will be working alongside Yahowah during this marvelous transformation to make the world a better place.
That said, we are once again left to determine if Yahowah is continuing to speak to us about His Son such 235that the masculine singular expression of ‘atah | y/You is addressing Dowd or if the Set Apart in the Spiritual Realm are expressing these thoughts about the Zarowa’ to Yahowah. Both iterations are true since Dowd is all of these things and also as King, he will be reinforced in this manner. Unlike Moseh, whose support was minimal, the Messiah, like his Father, will put us all to work, beginning with his junior zarowa’.
“Beside y/You, and on y/Your behalf (la ‘atah – to approach you and concerning you, by your side), a Zarowa’ | Strong Arm Sowing the Seeds for the Harvest of offspring (zarowa’ – a fully resolved and remarkably impactful man of action who is engaging as a shepherd, a bold ram among the sheep, fruitful in his ways, especially when sowing the seeds which take root and grow while advancing the purpose of the Sacrificial Lamb; from zara’ – to scatter and sow seeds and produce a harvest of descendants, posterity, and offspring) with tremendous power, courage, character, and awesome ability as an impactful influencer (‘im gabuwrah – with the will to fight and the capacity to perform, relentlessly accomplishing what needs to be done, victorious and productive; feminine form of gibowr – a mighty fighter and capable defender, a heroic and valiant soul who is highly influential), y/Your confident and capable, strengthened and empowered hand (‘azaz yad ‘atah – y/Your firmly established and resolute, forceful and bold means to exert y/Your influence and act) raised up high (ruwm – lifted up as an extension from the source and honored) at y/Your right side (yamyn ‘atah – as y/Your right hand for having chosen to be right).” (Mizmowr / Lyrics to Sing / Psalm 89:13)
In that this is Dowd’s Song, should Yahowah be speaking to His Son, our King, as He has throughout this Mizmowr extolling his virtues, then God is telling him that the responsibility of leadership, which can at times be 236burdensome, will be delegated, making his forevermore considerably more enjoyable. So, just as Dowd carried the great burden of our guilt into She’owl to perfect us, it appears that one of his beneficiaries, specifically his zarowa’, will have the opportunity to return the favor – unburdening his King.
If this is the proper interpretation, and it is clearly the most in keeping with the context, then this is the best possible news for Dowd. It means that he will have the opportunity to lead the eternal remnant of Yisra’el through a proxy – much like Yahowah did through Moseh. As a result of his enormous contributions, he will get to celebrate with his people while never being aggravated by them. He will enjoy the rights of kingship without its burdens. Yahowah is the best Father, ever!
And while our Savior and King deserves no less, and while he couldn’t fully represent God otherwise, this isn’t what his junior zarowa’ had in mind. Selfishly perhaps, but after having devoted most waking hours for several decades to sowing the seeds for the harvest, the Choter was looking forward to letting his voice and branches rest – anticipating a small retirement and a prolonged vacation.
As much as I have chafed at being drawn away from the uninhibited joy of anonymity under the nom de plume of Yada to the acclaim of a junior zarowa’, nakry, basar, qowl, ‘edah, and choter tasked with the responsibility of preparing Yisra’el for the return of her God and Messiah, I cannot complain. Yah has been a delight to work with, made every moment fun, and has provided ample support.
Truly, there is nothing more satisfying than engaging with God on something important to Him. So, since the past score of years has been a rewarding adventure, I’m confident we will continue in like fashion. He will assuredly provide all the support necessary to get the job done to His standards. So it is heigh ho, heigh ho, off to 237work we go.
Frankly, since it was so obvious, we ought not be surprised. In his previous reign over Yisra’el, the pressure and responsibility of the job of guiding, nurturing, and protecting the flock became overwhelming at times, such that Dowd made a number of marginal decisions – and he beat himself up over them. Naturally apprehensive that the past would repeat itself and denigrate the future, Dowd may have made this request. If so, his Father honored it.
That said, Dowd is the preeminent Zarowa’ | Protective Shepherd, Sacrificial Lamb, and Strong Arm of God. It is his most distinguished title. His nepesh | soul (feminine in Hebrew like zarowa’) manifests gabuwrah | all of the character and courage, awesome ability and tremendous influence of a loving Mother caring for Her children. And in this way, Dowd represents the Father while his zarowa’ serves the Ruwach Qodesh | Set-Apart Spirit, our Spiritual Mother, in the lives of God’s people. And perhaps this is why the Seven Spirits of Yahowah have served to bolster and fortify the Choter.
Because Dowd as our Messiah and King is God’s ‘Azaz Yad | Strong Hand ruwm | raised up to serve at Yahowah’s Yamyn | Right Side, it makes sense that he would be given what he provided. In this way, he will be a master orchestrator and delegator, and to such an extent, every member of the Covenant family should be eager to serve at his side.
By way of review, thus far, Dowd’s name has appeared once in the 89th Mizmowr while Zarowa’ | Sacrificial Lamb, Protective Shepherd, and One Who Sows the Seeds for the Harvest has been deployed twice to describe our Savior and his Herald. Dowd has also been called the Bachar | Chosen One, God’s ‘Ebed | Coworker, an ‘Ad ‘Owlam | Eternal Witness, a Mashal | an Articulate Leader, the Yamyn | Right Hand, and ‘Azaz Yad | Strong 238Hand of Yahowah. Therefore, one might conclude that the repetition of Zarowa’, as the only accolade and title presented a second time, suggests that it is the Mashyach’s and Melek’s most revealing and important depiction. This admission is sufficient to take all of the air out of Christianity and Judaism.
But there is so much more. In the 2nd Mizmowr, we were told that there was a religious conspiracy afoot to misappropriate the status and authority of Yahowah and His Mashyach | Anointed Messiah – Dowd. In the same Psalm, God announced Ben ‘Any ‘Atah | You Are My Son – suggesting that the conspiracy was foisted by Paul who protested otherwise.
We read in Yasha’yah / Isaiah 40:10 that God will be returning with His Chazaq | Empowered Leader and Impassioned Defender. He said that His Zarowa’ | Protective Shepherd and Sacrificial Lamb would be speaking for Him. And in the next statement, we were told that Dowd will be the Ra’ah | Shepherd tending the Almighty’s flock. Then at the conclusion of Yasha’yah 40:11, we learn that Dowd will be gathering God’s lambs ba zarowa’ huw’ | in his strong and capable arms, serving the flock both as the protective ram and sacrificial lamb. Although here and elsewhere, the Zarowa’ title also fits his coworker and apprentice.
The interplay between Yah’s Zarowa’ being aided by another is also seen in Solomon’s dedication speech to Yisra’el recorded in 2 Chronicles 6, when the King’s son revealed that the Nakry would speak of his father’s role as the Yad | Hand of God. He would reveal that Dowd is God’s Chazaq | Most Powerful and Passionate Leader while serving as his Zarowa’.
When we turn to 2nd Samuel 7, we are reminded that Dowd | David is Yahowah’s ‘Ebed | Coworker. Upon his return, he will be God’s Nagyd | Most Conspicuous and 239Informed Guide. The Almighty said that He would make Dowd’s shem | name and reputation ha gadowl | the greatest of all – the most glorified on Earth. In addition, Yahowah announced that He will beyth ‘asah | engage with the Covenant Family through Dowd.
As we progress in this great prophecy, my personal favorite, and reach 2 Samuel 7:12, God categorically states that He would establish Dowd’s reign over his kingdom while reestablishing the Family Home and elevating his throne forevermore. Then Yahowah revealed, “‘any hayah la huw’ la ‘ab we huw’ hayah la ‘any la ben | I was, am, and always will be for him as a Father, and he was, is, and always will be for Me as a son.” Mindful that we learn from repetition, Yahowah affirmed that Dowd’s beyth | family and malakah | kingdom would ‘aman | be established and endure ‘ad ‘owlam | as a restoring witness throughout eternity.
When we turn to the 103rd Mizmowr, we discover that Yahowah’s barak | blessings would be provided through Dowd’s nepesh | soul. He is the Ga’al | Kinsman Redeemer who paid the price for us to live. Then in the 19th statement, we find another affirmation that Dowd’s kise’ | throne and his malkuwth | kingdom will serve as a mashal | vivid picture of what we should expect in Heaven. Further into the text, Psalm 103:20 explains that Dowd is Yahowah’s Gibowr | Most Courageous and Capable Man. This is affirmed elsewhere and it serves as validation of my conclusion that Dowd is Gabry’el | God’s Most Courageous Man. It’s hard to miss this obvious conclusion in spite of the fact that the religious cast Gabriel among the angels.
Moving on to the 20th Mizmowr, we find that Dowd will be dispatched as God’s principal ‘Ezer | Collaborator to assist those struggling during the Day of Trouble. Moving through the 6th verse of this same Psalm, we read that Yahowah intends to yasha’ | provide salvation through 240His Mashyach | Messiah. This bold declaration concludes by saying that God intends to respond from Heaven through the Gibowrah | Feminine Characteristics (i.e., nepesh | soul, zarowa’ | cultivating productive offspring, and ruwach | spirit) which God will marshal to yasha’ | save the Covenant Family. Then, for those who benefit from a reminder, we read that the Melek | King is the one offering yasha’ | liberation and salvation.
Addressing Dowd | the Beloved by name, the Melek | King is called the Tsemach | Branch in Yirma’yah / Jeremiah 23:5. This presentation concludes by reminding us that Yahowah Tsadaq ‘Anachnuw | Yahowah is our Source of Vindication because He is Right.
Those are the facts, and they are consistent and compelling. For us to be right with God, Dowd must be the focus of our attention. He is the Zarowa’ | Sacrificial Lamb, the Mashyach | Messiah, the Ben ‘El | Son of God, and our Yasha’ | Savior.
And while these are some of the reasons he was qualified to perform in this manner, by stating them in this manner, we know that Yahowah is continuing to speak about His Son. This being true, just as it is Dowd’s throne being addressed in this verse, in the previous one, it was the Messiah’s zarowa’…
“Being correct and vindicating (tsedeq – being right, honest, and fair, being accurate, just, and acquitting) while executing good judgment to properly resolve disputes (wa mishpat – along with adroitly pondering all of the questions required to make rational and moral decisions; a compound of ma – to question and thus ponder and consider and shaphat – to decide, to be discriminating, and to be just, executing good judgment) serve as the foundation (makown – are the basis and home, the very essence of the upright nature) of your throne, your authority and position of honor (kise’ ‘atah).
241Loyalty, devotion, and enduring love (chesed – great favoritism and generosity, and the passion to be genuinely compassionate), along with a steadfast commitment to the truth (wa ‘emuwnah – trustworthiness and honesty, being reliable and dependable; from ‘emuwn – the enduring truth and ‘aman – to support, confirm, and uphold that which is trustworthy and reliable, verifiable and confirming that which is correct and accurate), encounter those who enter your presence (qadam paneh ‘atah – embrace those who come to meet y/You, and can be anticipated because they are front and center with y/You and naturally occur in y/Your presence).” (Mizmowr / Lyrics to Sing / Psalm 89:14)
Since Yahowah has affirmed that Dowd was “tsedeq – right and vindicating” in conjunction with “mishpat – having the ability to exercise good judgment and resolve disputes,” He destroyed the basis of Judaism and Christianity because this means he became our Savior. And there is none other.
The validation of Dowd being tsadaq | right, acquitted, and vindicating is repeated throughout the Prophets. This is especially insightful because he was not perfect in his life. Therefore, with only the Towrah, its Beryth and Miqra’ey to correct and perfect him, God redeemed him with His Towrah because there was no other alternative. This, too, is devastating to Christianity and Judaism which degrade the Towrah by referring to it as Judaic Law and then writing over it with their New Testament and Talmud. The fact that an imperfect man was declared correct with God, upright, righteous, and acquitted, means that Paul was wrong when he condemned the Towrah by claiming that a single act of noncompliance damned the observant when that is not the case. And in Judaism, where adherence to Judaic Law determines righteousness, we see otherwise in Yah’s declaration regarding Dowd. He was right, not good. And that is largely why rabbis disrespect him.
242Also, since Yahowah provided a solitary path to reconciliation through His Miqra’ey, beginning with Pesach and Matsah, for God to pronounce Dowd right and vindicating in this context, it becomes obvious that he played the leading role in enabling the spring Mow’edym in year 4000 Yah. The very foundation of his throne, being the seat of honor, was predicated upon his willingness to serve in this capacity. And it is what made it possible for Yahowah to remain true to His word and merciful to those entering His presence.
This is another of the Psalm’s statements where “y/You” can be interpreted as referring to the subject of the Mizmowr, the acclaimed Son, or the speaker who is his Father, Dowd or Yahowah. And the more we contemplate the possibilities and realize that both interpretations would be true, the more it becomes apparent that this exceptional man will come to reflect the nature of his God. His lives, therefore, are both a great step forward for a man and result in a giant leap forward for mankind.
Yahowah made it possible for Dowd to serve as the Pesach ‘Ayil and then fulfill Matsah en route to Bikuwrym in year 4000 Yah, facilitating the benefits of the Covenant. And because they have done this, we can capitalize on the Shabuw’ah harvest and have the opportunity to become more effective witnesses during Taruw’ah. The fifth Miqra’ | Invitation to be Called Out and Meet serves as a Herald for our King’s Kipurym return.
‘Ashry, which is the first word of Dowd’s 1st Psalm, is a derivative of ‘asher, representing the initial term I tried to translate two decades ago in Shamuw’el / 2 Samuel 7 to correct the misappropriation of the word throughout English Bibles. Every translation fostered the false impression that the prophecy pertained to Jesus rather than to the King to whom it was addressed. Therefore, the opening of the next line is near and dear to everyone involved…
243“The family (ha ‘am – the people) who are aware of and acknowledge (yada’ – who are familiar and acquainted with, who learn about and make known, who comprehend and understand) Taruw’ah (Taruw’ah – Trumpets, the 5th of 7 Miqra’ey, time to expose corruptions while sharing the truth, crying out an alarm and shouting for joy, blowing the showphar to announce the upcoming harvest of souls and Dowd’s return) are delighted to show the way and blessed (‘ashry – happy to reveal the proper path to the relationship and treated favorably; from ‘asher – enjoying the benefits of the relationship by having been shown the steps to walk to get the most out of life and ‘any – me), Yahowah (Yahowah). In the light into Your presence (ba ‘owr paneh ‘atah – along with and within this enlightenment into Your shining brilliance, appearance, and face), they walk (halak – they continually and passionately travel about, exploring and moving (piel imperfect paragogic – by continually choosing to walk with Him, Yahowah becomes engaged and active with that individual)).” (Mizmowr / Lyrics to Sing / Psalm 89:15)
This is the second of fifteen statements thus far which appears to be spoken by the Set Apart in Heaven. They are acknowledging that God’s Family is fully aware of and understand the importance of Taruw’ah. It is not only the final gleaning of Yisra’el in immediate proximity to Dowd’s return with Yah, it is the day we raise our voices to call Yahuwdym home.
It is interesting that this speaks of Taruw’ah, skipping past the next harvest which is Shabuw’ah. I suspect that this is for a number of reasons. Once Dowd has fulfilled Chag Matsah, it is his zarowa’s responsibility to sow the seeds which will bear fruit on Shabuw’ah. My assignment is to share what he has done with Yisra’elites and Gowym to maximize the harvest.
Taruw’ah, on the other hand, is not only focused on reuniting Yisra’el and Yahuwdah, and preparing them for 244the final gleaning, but also, the Basar is heralding Dowd’s return on Trumpets. He must warn God’s people that they have one last opportunity to flee the clutches of religion and politics and embrace their Messiah, King, and Savior. Those who are aware of what he has accomplished, accept the Beryth, attend the Miqra’ey, and acknowledge Yahowah’s name, will be among those invited to walk in the light of Yahowah’s presence.
Everything we have written and spoken about these past 23 years is an expression of Taruw’ah, as we have striven to celebrate its purpose. We have sought to shout out a warning, boldly and loudly telling all who would listen that their religious and political affiliations put them at odds with God. At the same time, we have, as accurately and completely as we are able, shared what Yahowah has revealed about His Son. This is the essence of Taruw’ah – the very reason we are asked to celebrate it on the first day of the seventh month each year.
We rejoice because there is vindication in getting Yahowah’s name, and that of His Son, right.
“In y/Your name (ba shem ‘atah) they rejoice (gyl – they celebrate these favorable circumstances, expressing their enthusiasm (qal imperfect paragogic)) the entire day (kol ha yowm – all the time).
And (wa) by being right about y/You and y/Your vindication (ba tsadaqah ‘atah – in y/You being correct, fair, and just, rightfully acquitting), they are lifted on high (ruwm – they rise, going to a higher elevation).” (Mizmowr / Lyrics to Sing / Psalm 89:16)
The first step we take to knowing Yahowah is to acknowledge and proclaim His name and that of His Son. It is where the path begins to being right regarding what is being offered and by whom. And while this is likely addressing Dowd, the message is the same when speaking of Yahowah The Covenant Family will rejoice in both 245names.
Every member of the Covenant Family will be adorned, empowered, and fortified by Yahowah and Dowd. And this is ours for the accepting…
“Indeed (ky – because), the honor and splendor (tiph’erth – the glorious adornment and value) of their empowerment and fortification (‘oz hem) are yours (‘atah).
And by your acceptance and approval (wa ba ratsown ‘atah – so at your choosing and by having made the right decision, doing what is pleasing), our brilliantly illuminating horn (qeren ‘anachnuw – our illumination and source of light, our appearance as light, and our trumpet) is lifted up (ruwm – is raised and elevated as an extension from the source).” (Mizmowr 89:17)
By having enabled the benefits of the Covenant by fulfilling the Invitations to Meet with God, Father and Son are prepared to adorn us in their splendor and glory. This then becomes one of many affirmations that Yahowah and Dowd are ever ready to share.
Qeren is the term Yahowah chose to address the illuminated horns of the Ram He was providing for Passover to spare the life of ‘Abraham’s beloved son, Yitschaq. So here, we find Dowd fulfilling this promise, empowering and fortifying the Covenant’s Children as a result.
Having introduced us to Taruw’ah | Trumpets moments ago, we find God approving the brilliantly illuminating Qeren we will raise to celebrate the occasion. The instrument, comprised of a ram’s horn, is called a Showphar. Its sound is so robust with such vibrato, it reverberates within our souls.
And while it is Yahowah who is delivering and protecting us, it is in conjunction with His beloved 246Qadowsh | Set-Apart One ~ ha Mashyach Dowd, the Melek | King of Yisra’el | Those Who Engage and Endure with God.
“For (ky) our deliverance and protection (magen ‘anachnuw – our defense and shield) are in accord with (la) Yahowah (Yahowah) and on behalf of (wa la – pertain to), the Qadowsh | Set-Apart One (qadowsh – the one who is distinct and separate from the rest, the one who is prepared and dedicated) of Yisra’el (Yisra’el – of Individuals who Engage and Endure with God), our Melek | King (melek ‘anachnuw – is our leader, our royal ruler, our authorized authority, and our sovereign).” (Mizmowr / Lyrics to Sing / Psalm 89:18)
Yahowah’s Set-Apart Spirit, the Ruwach Qodesh, adorns Her Children in a Garment of Light. Her wardrobe is enlightening, perfecting, immortalizing, and empowering. In this way, the imperfect appear perfect before Yah. It is what makes us acceptable. And it is how we are enriched, enlightened, and empowered from 3D to seven-dimensional spiritual beings. This Garment of Light not only delivers us safely into Yahowah’s presence, but it also protects us in the here and now and throughout all time. And it comes highly recommended in that it has been tailored by Dowd – the Qadowsh Yisra’el.
Recognizing that his resume is already second to none, Dowd gains another two titles not previously mentioned within the 89th Mizmowr. And while most can relate to “king” and will view this royal designation as his most acclaimed title, being Chosen and Set Apart unto Yahowah are infinitely superior. Over the long history of nations, kings have been a shekel a dozen, but there is only one Bachyr | Chosen One and Qadowsh | Set-Apart One acclaimed within the Prophets – Dowd, who is also the Zarowa’, Mashyach, and Ben ‘El. And yet, through his collaboration with Yahowah, there was the promise of many more…
247“Therefore, at this time (‘az – meanwhile then, in relation to this, and logically), You have spoken (dabar – You communicated with words, promising and declaring) in a revelation (ba chazown – prophetically in a manner such that the intelligent would perceive by visually conveying an agreement) on behalf of (la – to approach) Your Bacharym | Chosen and Tested Ones (bachar – the ones selected, tried, and examined, preferred and found acceptable [from 4QPs versus ‘chasydy – faithful and devoted ones’ in the Masoretic Text]), saying (‘amar – expressing and claiming [from 4QPs]), ‘I have appropriated a degree of equality, a genuine sense of compatibility and overall agreement by bestowing (shawah – I have put in place), assisting, and supplying whatever is needed to, while empowering and enabling (‘ezer ‘al – helping and aiding) the Gibowr | Most Courageous and Capable Man (gibowr – the mightiest of men, the strong and effective defender, the valiant and brave one who battles; from gabar – to prevail, to be powerful, mighty, and strong, to prove one’s valor, and to be a champion for a virtuous cause and geber – man).
I have raised up and exalted (ruwm – I have elevated and lifted on high, taking action to empower) the Bachar | Chosen One (bachar – the one selected, tried, and tested, examined and found acceptable) from (min – out of) the people (‘am – the family).’” (Mizmowr / Lyrics to Sing / Psalm 89:19)
When an endorsement comes from God, when it says that one individual was preferred and chosen over all others, and when it refers to him as the Most Courageous and Capable of Men, we immediately know that there can be none better, more significant, or deserving. And so while this alone is sufficient to validate my point that Jesus was nothing more than a mythical misnomer conceived to replace Dowd, that’s not even the half of it. By conveying ‘ezer ‘al in first person while addressing the Gibowr, 248Yahowah declared that He and His Son are in full agreement and completely compatible, even equals in many ways.
That makes this one of the most extraordinary statements ever attributed to God. Yahowah’s intent is to make us like Him, elevating us to His status, starting with His Firstborn, Dowd. No matter where one stands in this line, it does not get any better.
To some extent, this is what Christians would believe is the standing of their Jesus who entered this world as a baby god and exited as a dead god on a stick. But unlike what is said of Dowd, there is no basis for their myth. Dowd’s Song, as presented in the 89th Mizmowr, is a revelation from Yahowah regarding His Son to His Family. This not only affirms that Dowd is the example we are to follow home, but that Yahowah chose those He wanted to live with throughout eternity.
This realization will come as a surprise to many because, with religion, men and women are cajoled into the faith or told to convert. But in this case, Yahowah is the initiator of the relationship and by accepting Him, we become first responders.
The thrust of this declaration from God is also unexpected. Yahowah is revealing that He elevated Dowd to such an extent that he became the very likeness of God in our presence. As a result of what Yahowah has done for His Son, they are in many ways equals, compatible, and in full accord with one another. And this is not unique to the Messiah because this is Yahowah’s intent with every Covenant member.
For our benefit, God empowered and enabled His Gibowr | Most Courageous and Capable Man. Dowd became the greatest defender of his people, the mightiest of men, the ultimate champion of the most virtuous cause. One man was raised and exalted from the people on behalf 249of all people. Dowd is Yahowah’s chosen implement to resolve that which separates us from Him.
Mizmowr / Lyrics / Psalm 89:19 is the first line of Dowd’s Song extant among the scrolls found in the caves above Qumran. And in the text of the 1,000-year-older Dead Sea Scroll, we find the plural and singular use of bachar | chosen and desired, tested and proven. As a result, based upon His previous declaration, not only was there a connection between God’s deliverance and protection on Taruw’ah and the realization that Dowd was the Qadowsh | Set-Apart One of Yisra’el and our Melek | King, it logically followed that God should make a corresponding revelation to those He had subsequently chosen.
In an interesting twist, since Rabbinic Jews, who are anything but devoted to Yah, refer to themselves as chasyd | devoted and faithful ones, it is easy to see why they replaced bacharym with chasydy. Little did they know that they would be caught and exposed.
In contrast to the rabbinical scum, Dowd is in the center of God’s will, and at His side, always willing to fight for what was right, willing to risk his life to defend his people. That is in contrast to Isra’el’s Haredim who won’t lift a finger to serve anyone other than themselves. They have become parasites and worse because they obscure Jewish perceptions of Yahowah and Dowd.
Unlike the religious, the Messiah was mighty with pen and sword. He was moral but not a pacifist. He did not compromise and saw no point in being diplomatic. He was unapologetic, at least toward other men. He knew right from wrong and would not tolerate any form of deception. He would be crucified in today’s world for being politically incorrect and intolerant just as he was crucified by the Romans for being incompatible with their lust to subjugate and lord over others.
There are a similar number of uncommon insights 250conveyed in this next statement. First among them, Yahowah found Dowd, not the other way around. Those searching for God never seem to find Him – not just because they don’t know where to look, but because they are too busy praying to listen, and too enamored with their opinions to be observant. It never fails, when I meet someone who claims to be genuinely interested in finding God, even when I have the answers they seek, they’d rather share what they believe than consider what Yahowah had to say.
As a step in the right direction for those interested in listening to what God conveyed, this is in Yahowah’s voice…
“I discovered and then made known (matsa’ – I located, found, revealed, exposed, encountered, and experienced, then sought to reap the benefit by inspiring) Dowd (Dowd – the Beloved; from dowd – the one who is loved and who loves in return), My ‘Ebed | Coworker (‘ebed ‘any – My authorized agent who works on My behalf; from ‘abad – to work).
Out of (min – from [1QPs4]) Shemen Qodesh ‘Any | My Set-Apart Oil (shemen qodesh ‘any – My separating, devoting, and preparing olive oil I have dedicated him to service), I have mashach | anointed him (mashach huw’ – I have applied the oil, dedicating him to My purpose; the actionable basis of and the process of becoming the Mashyach | Messiah) (Mizmowr 89:20) so that, to show the way to the benefits of the relationship (‘asher – to reveal the path to walk to get the most out of life), My hand (yad ‘any – My influence and ability to act) will be established and steadfast (kuwn – will be authenticated and sustained, made ready and prepared, be unwavering and persistent) with you (‘im ‘atah – in association with you [4QPs changes him to you]).” (Mizmowr / Lyrics to Sing / Psalm 89:21 in part)
251With every word we read, it continues to be ever more astonishing that Christianity survived a week, much less nineteen centuries. How did something so completely rejected by God become the most popular myth in the world? Humankind was given the answer but not only didn’t appreciate it, had the audacity to rob God’s beloved of these pronouncements and then ascribe them to a myth who became a god. It is appalling.
By stating that He made Dowd known to us, Yahowah is acknowledging His inspiration of the accounts of his life provided within Shamuw’el and for the prophetic narratives found in the Psalms and Proverbs. At His insistence, they have been made available for us to read 3,000 years after they were composed. No other 11th-century BCE life is as contemporaneously or voluminously documented. Therefore, we should be asking ourselves why this is so.
Why did God intervene in human affairs in this way, at this time, in this place, and with this man? Why him? Why is there more written about and by Dowd than we can process in a lifetime, all preserved in the original language, verified and proven credible through prophecy, and fastidiously maintained? Why do we find among the Dead Sea Scrolls – parchments sealed in ceramics unearthed less than twenty miles from where they were first composed – more copies of the Psalms than any other prophetic text – including the Towrah and Yasha’yah? To answer those questions and set us on the right track, Yahowah inspired this Song.
By calling Dowd His ‘Ebed | Coworker, God is giving us the opportunity to understand what He values and wants to accomplish. All we have to do is examine his life and consider his lyrics to capitalize upon what he and his Father are offering. We can then become more pleasing to God by becoming more like His Chosen One.
252Highlights of this search reveal that Yahowah wants us to refer to Him by His name and then relate to Him as we would a loving Father. He wants us to listen and learn from Him, to share what we have come to know, to become part of His Family, to appreciate what He values, and to oppose what He disdains, fighting to protect His people while striving to be right. God is attracted to intelligence and character, to passion and purpose, to those who are steadfast and reliable, and especially to those who are not afraid to tell the truth, even when it isn’t popular.
By referring to Dowd as “the one who works on My behalf,” Yahowah is reaffirming His predilection to accomplish what needs to be done with His creation and through us rather than alone. This remarkable fact reinforces His commitment to empower and enrich His children by being personally involved in our lives.
On this occasion, Yahowah is announcing that He did something remarkable for Dowd and with him, something that He has not done for anyone else – “out of My Set-Apart Oil I have anointed him.” Should this be the special oil that would enable the Mashyach to live three lives, or just that of enlightenment, longevity, healing, protection, nourishment, or preparation for service, may you and I benefit from future allocations of it. And may we capitalize upon it with all of the passion and courage Dowd manifested.
That said, the Shemen Qodesh ‘Any | My Set-Apart Anointing Oil isn’t describing the application of olive oil on Dowd – although this occurred at Yahowah’s direction three times. It actually speaks of Dowd being immersed in the Ruwach Qodesh | Set-Apart Spirit when he was initially introduced by Yahowah as His Mashyach | Anointed Messiah at eight years of age. This makes Dowd unique and special among the few who were anointed. And so when there is a prophecy regarding this title, as there is in Daniel 9, unless stated otherwise, it is addressing Dowd.
253In light of this declarative statement from God, Christians who claim that their Jesus was the Christ can go to Hell. To deprive God’s beloved Son, Dowd, of this title and give it to another is reprehensible when Yahowah was so expressive and clear otherwise is disgusting. They are without excuse.
But rabbis are no better. This has been available for them to read for 2,991 years and not one of them affords Dowd the acclaim he deserves. They would have the audacity to consider themselves their nameless god’s coworkers, no matter how ludicrous. As a result of their lack of intelligence, they are still promoting the arrival of an unnamed Messiah at an undisclosed date – having nothing to do with Yahowah, the Miqra’ey, or the Beryth.
In conjunction with God explaining that His criteria for determining who He prefers is markedly different from mankind’s, Yahowah explained the process of anointing Dowd in conjunction with being immersed in the Ruwach – our Spiritual Mother – causing Dowd to be God’s Son. As a result, we should not ignore what God has done, or worse, rob this man of his due from God and give these accolades to another. This was God’s decision, and we should respect it, appreciate it, accept and embrace it – capitalizing upon it by reading his 119th Mizmowr, his magnum opus on how to properly observe Yahowah’s Towrah | Teaching.
Beyond the fact that this decision was Yahowah’s, and without Him, we don’t even exist, He didn’t do this just for Dowd’s benefit but also for ours. By preparing the Messiah to serve in this way, God’s manner of influencing our lives was established and authenticated, becoming as steadfast and unwavering as the lyrics of this and every Mizmowr.
Our Heavenly Father’s instructions are typically collective, written to all Yisra’el and the world, but in Dowd’s Song, it’s all personal. So while the Towrah is the 254map serving all, Dowd is the authorized guide. He is the greatest gift ever offered. Those who capitalize upon what Father and Son have accomplished live forever, are perfected, and then are adopted into the Covenant Family.
As yet another reminder, while Dowd’s most famous title was Melek | King, and his most purloined were Mashyach | Messiah and Ben ‘El | Son of God, his most relevant is Zarowa’ | Sacrificial Lamb. As evidence of this, Yahowah has offered it a third time. After disclosing “I discovered and then made known (matsa’) Dowd (Dowd), My Coworker (‘ebed ‘any). Out of (min) My Set-Apart Oil (shemen qodesh ‘any), I have anointed him (mashach huw’) (Mizmowr 89:20) so that, to show the way to the benefits of the relationship (‘asher), My hand (yad ‘any) will be established and steadfast (kuwn) with you (‘im ‘atah),” God said…
“In addition to (‘aph – even more), ‘Any Zarowa’ | My Protective Shepherd, Strong Arm, Sacrificial Lamb, and the One who Sows the Seeds of the Harvest (zarowa’ ‘any – My Productive Ram who shepherds the flock, who prevails because he is effective and strong, fully resolved with the overall ability to accomplish the mission, My remarkably impactful individual of action who, as a leader and fighter, is engaged to guide My sheep, who is fruitful in his ways, especially when sowing the seeds of truth while advancing the purpose of the sacrificial lamb) to empower and embolden you, strengthening and reinforcing you, while enabling your growth (‘amets ‘atah – will help you mature, elevating your status, while establishing you with the determination to persist and be courageous [4QPs corrects him to you]).’” (Mizmowr / Lyrics to Sing / Psalm 89:21)
God could not have made this any easier for us. There is no need to interpret the text, extrapolate conclusions, or engage in speculation. The Bachar | Chosen One from among the people, the anointed Mashyach | Messiah, the 255Son of God, the man Yahowah raised and exalted to work with Him, the very Hand of God and His Zarowa’ | Protective Shepherd and Sacrificial Lamb, has a name: Dowd. For those willing to listen and engage, his life and lyrics will “‘amets ‘atah – help you grow, empowering and emboldening you.”
For God’s sake and yours, if you haven’t already done so, it’s well past time that we all accept and acknowledge Dowd’s special place in our lives and with God. If anyone holds the keys to Heaven, it is this man. It is his Home and his Family as well as his Father’s House. It is his throne and kingdom which will be established therein forevermore. Thankfully, he is exceedingly generous and after opening the door he has held it open so that we might follow him inside.
As a result, his is the greatest life ever lived and the greatest gift ever given. There is no other like him.
There is no mention of a rabbi, a pope, of Paul, Akiba, or Muhammad, of Jesus, Allah, or even of HaShem, anywhere in the Towrah or Prophets, but there are a thousand statements like these in favor of Dowd. Yahowah is rightfully proud of His Son and He wants us to appreciate what they have accomplished together. Therefore, His righteous indignation is directed at those who would misappropriate His Son’s achievements to advance a deadly religion.
In this regard, it is worth mentioning that the surviving fragments of the Qumran texts supporting the 89th Psalm are legible beginning with the 19th verse. The differences, when compared to the Masoretic Text were numerous and significant. They are especially relevant in the previous statement, particularly in 89:21, where the opening thought is now correctly presented as two distinct sentences with the change from “with” to “from” relative to the Set-Apart Oil with which Yahowah personally anointed Dowd.
256But the biggest difference is found in the concluding pronouncements of what we have just read, where the witness of the Dead Sea Scrolls changes “huw’ – him” to “‘atah – you,” revealing that Dowd was presented and anointed for our benefit. This perspective becomes particularly poignant because it means that Yahowah’s Zarowa’ | Sacrificial Lamb was offered through the Miqra’ey on behalf of the Beryth. His sacrifice strengthens and emboldens us so that we can grow with God.
This is in opposition to the implications of the Masoretic Text which has the Zarowa’ influencing Dowd. With the Dead Sea Scroll correction, Dowd’s role as the Zarowa’ | Protective Shepherd and Sacrificial Lamb reveals that he earned the respect of the flock by making the ultimate sacrifice for his sheep.
Having reached a crescendo a third of our way through Dowd’s Song, this would be a good time to assess how far we have come. Yahowah has already acknowledged His Son as…
- Dowd | Beloved – twice
- Bachar ‘Any | My Chosen One – twice
- ‘Ebed ‘Any | My Coworker – twice
- ‘Ad ‘Owlam | a Restoring and Eternal Witness – twice
- Mashal | an Articulate Leader – once
- Yamyn | the Right Hand – once
- ‘Azaz Yad | a Strong Hand – once
- Zarowa’ | Sacrificial Lamb – 4 times
- Gabuwrah | the feminine manifestation of the soul’s, spirit’s, and zarowa’s Power, Inspiring Courage, Outstanding Character, and Awesome Ability – twice
- Qadowsh | Set-Apart One of Yisra’el – once
- 257Gibowr | Most Courageous and Capable Man – once
- Mashach | Anointed – once
And while those are names, titles, and attributes to cherish, even they pale when compared to what Yahowah had to say about His beloved son, Dowd…
“I have established, cutting through separation (karat) the Beryth | Covenant for the Family and Home (Beryth) through ‘Any Bachyr | My Chosen One – the person I prefer and have decided upon (la bachyr ‘any).
I have sworn an oath, and I will affirm this promise seven times over (shaba’) to Dowd | the Beloved (la Dowd), ‘Ebed ‘Any | My Authorized Agent and Coworker who serves on My behalf (‘ebed ‘any).
Forevermore, as an ‘Ad ‘Owlam | Eternal Witness to the Restoring Testimony (‘ad ‘owlam), I will prepare and establish (kuwn) your offspring and that which you sow (zera’ ‘atah). In addition, I will construct a home (wa banah) for your throne and seat of honor (kise’ ‘atah) on behalf of all generations throughout time (la dowr wa dowr).’ Selah | Pause now and contemplate the implications (selah).
Beside you, and on your behalf (la ‘atah), a Zarowa’ | Strong Arm Sowing the Seeds for the Harvest of offspring (zarowa’) with tremendous power, courage, character, and awesome ability as an impactful influencer (‘im gabuwrah), y/Your confident and capable, strengthened and empowered hand (‘azaz yad ‘atah) raised up high (ruwm) at your right side (yamyn ‘atah).
For (ky) our deliverance and protection (magen ‘anachnuw) are in accord with (la) Yahowah (Yahowah). And on behalf of (wa la) the Qadowsh | Set-Apart One (qadowsh) of Yisra’el (Yisra’el) is our Melek | King (melek ‘anachnuw).
258Therefore, at this time (‘az), You have spoken (dabar) in a revelation (ba chazown) on behalf of (la) Your Bacharym | Chosen and Tested Ones (bacharym ‘atah), saying (‘amar), ‘I have appropriated a degree of equality, a genuine sense of compatibility and overall agreement by bestowing (shawah – I have put in place), assisting, and supplying whatever is needed to, while empowering and enabling (‘ezer ‘al – helping and aiding) the Gibowr | Most Courageous and Capable Man (gibowr). I have raised up and exalted (ruwm) the Bachar | Chosen One (bachar) from (min) the people (‘am).
I discovered and then made known, encountered, experienced, and exposed (matsa’) Dowd (Dowd), My ‘Ebed | Coworker (‘ebed ‘any). Out of (min) Shemen Qodesh ‘Any | My Set-Apart Oil (shemen qodesh ‘any), I have mashach | anointed him (mashach huw’) so that, to show the way to the benefits of the relationship (‘asher), My hand and influence (yad ‘any) will be established and steadfast, authenticated and unwavering (kuwn) with you (‘im ‘atah), in addition to (‘aph), ‘Any Zarowa’ | My Protective Shepherd, Strong Arm, Sacrificial Lamb, and the One who Sows the Seeds of the Harvest (zarowa’ ‘any) to empower and embolden you, strengthening and reinforcing you, while enabling your growth (‘amets ‘atah).”
That’s pretty good for a man Paul claimed was dead and buried and, thus, replaced. And it’s impressive for a fellow who rabbis prefer to denigrate rather than celebrate.
As we press on, there is a slightly different order of things found within the Qumran parchments as opposed to the Masoretic Text. Psalm 89:25 follows Mizmowr 89:21. Further “his hand” becomes “My hand” and “My right side” in 4QPs. Dowd will stand at Yahowah’s right side and is serving as God’s hand.
259“‘As such (wa), I will place (suwm – I will appoint, direct, set, and establish) My hand (yad ‘any – under My influence [from 4QPs whereas the MT read ‘his’ hand]) into (ba – within and over) the sea (ha yam – the waters of the oceans (a metaphor for gowym)) and My right side (yamyn ‘any – My right hand) adjacent to flowing waters (wa ba ha nahar – over the rivers and among the places water flows, also possibly in the feminine, naharah – in concert with the beaming light of the sun).’” (Mizmowr / Lyrics to Sing / Psalm 89:25 repositioned based upon the Dead Sea Scrolls)
As He has already disclosed, Yahowah’s “yad – hand” is Dowd. Therefore, he will be placed over Gowym | Gentiles, represented in the text by the “yam – sea.” The “ha nahar – place from which the waters flow” at Yahowah’s “yamyn – right side,” is Tsyown. Upon their return, Yahowah is going to open up a life-giving waterway from the Dead Sea to the Mediterranean Sea, running right through Mowryah between His Home on the summit and His Son’s palatial residence below. I expect that there will be a bridge of light connecting the two.
From death, there will be new life. And from the witness of the Dead Sea Scrolls, we will come to know our Father as Dowd knew Him.
As we press on, we are reminded that the Adversary, and the schemes of his tempestuous prodigy, will be thwarted. The Devil’s Advocate, called the “Son of Evil,” has met his match, and is being upended by the Herald he could not outwit and Messiah his religion could not nullify. As never before, Twistianity has become the Adversary’s adversary on behalf of the Savior and Son of God.
With this much evidence condemning Sha’uwl | Paul as the Towrahless One, the man who disavowed the Word of God to negate the life and lyrics of the Messiah and Son of God, it’s curious that Christians remain fixated on 260identifying their “Antichrist” when he is the creep responsible for their religion.
Fortunately, Yahowah is a great Father and is going to protect His Son, even if by delegating and then supporting His Son’s Herald…
“‘The Adversary (‘oyeb – the hostile opposition, the enemy, the one with animosity, enmity, and rancor (masculine singular)) will not outwit or nullify him (showa’ ba huw’ – will not negate his value or annul his position or purpose).
And (wa) the Son of Evil (ben ‘awlah – the awful child of wickedness, the prodigy of malice and injustice, the seed of the one who is wrong, harmful, and damaging; from ‘awal (transliterated ‘evel in the Masoretic Text) – the Evil One, who by being wrong deviates from the truth by perverting, twisting, and corrupting that which is correct (masculine singular)) will not be able to denigrate or deflect him because he will have no answer for him (lo’ ‘anah huw’ – he will not silence him or stop him, will not negate his answers or nullify his responsive declarations (piel imperfect energic nun – the Son of Evil will not be allowed to continue his assault on Dowd)).’” (Mizmowr / Lyrics to Sing / Psalm 89:22)
Showa’ wasn’t chosen by happenstance, nor was ‘awlah. Showa’ is used in the 3rd Statement Yahowah etched in stone to say that He would not forgive anyone who sought to nullify or negate the value of His name. He’s not going to allow Satan and his fellow malcontents to denigrate or silence Dowd, either.
This is an important lesson because it means that God is as protective of His name and reputation as He is of His Son’s. An attack on one is an assault on the other. To degrade Dowd by failing to acknowledge what he has sacrificed to save Yisra’el or to replace him with a warlord or mythical misnomer, as is the case with Judaism and 261Christianity, is to garner his Father’s wrath.
As for ‘awlah, it was used in Chabaquwq | Habakkuk 2:12 to reveal that Sha’uwl | Paul, the Plague of Death, would build an evil edifice. Therefore, Yahowah is tying these pronouncements together for us so that we might understand Satan’s desire to degrade Yahowah’s Chosen – attacking His Son to denigrate His Children. God does not want us fooled into denying, trivializing, or replacing the Zarowa’, Mashyach, or Ben.
While the Adversary, as ha Satan, is singular, as is his prodigy, the Son of Evil, when working together as they did to conceive Christianity, they become “tsary – adversarial foes.” Beyond this, to the best of my knowledge, there are only three prominent individuals who claimed to speak for God while admitting to being demon-possessed: the people’s choice, King Sha’uwl | Saul, the wannabe Apostle and false prophet, Sha’uwl | Paul, and the self-acclaimed Messenger of God, Muhammad.
However, since the Plague of Death was explicitly named Sha’uwl in Chabaquwq / Habakkuk, it doesn’t take a genius to ascertain which of these nefarious fellows earned the title “Son of Evil.” More to the point, Sha’uwl’s name will soon appear within this Mizmowr, eliminating any doubt as to the identity of the Wicked Child.
May we applaud Yah. The title is fitting.
It’s stupefying that no one has bothered to ask: if Sha’uwl | Paul is as goddamn important as he claims, if he is the lone Apostle to the Gentile world, why are all of the prophetic references to him overtly condemning and overwhelmingly negative? Why isn’t there a single positive comment about the principal author of the Christian New Testament to be found anywhere among the prophets? If it is Sha’uwl that we should be listening to, why is Dowd, the man whose status and testimony Paul sought to annul, featured in more prophecies than everyone 262else combined? If Paul is telling the truth and Dowd is lying, why is it that Paul consistently misquotes and contradicts God while Yahowah proclaims that Dowd is right?
Why is this Dowd’s Song and not an Ode to Sha’uwl if it is Paul’s New Testament that supposedly saves instead of God’s Son? Why was this Mizmowr conveyed in Yahowah’s voice rather than in that of Jesus? Why is there no mention of faith, a gospel, of dying, or of a resurrection?
Or, just as revealing, why is there no mention of the Babylonian Talmud in Yahowah’s prophetic testimony? More incriminating still, why isn’t Yahowah mentioned in the Talmud? Why is there no reference to rabbis, since they are the soul of Judaism? Why are there no songs singing about the millions of ways to make the Shabat an unproductive ordeal, enslaved and fettered by rabbinical jargon? Why are there no lyrics presenting food as a banquet of religious excrement?
Why is Sha’uwl’s name synonymous and homonymous with She’owl | Hell? Why does it mean, “Question Him?” Why is he a Benyamite | Son Headed South to the Sea of Gentiles and depicted as a vicious wolf if he is to be believed? Why does Dowd’s name mean “Beloved” by contrast? Why is Dowd the one from Yahuwdah | Beloved of Yah while Sha’uwl is from the most wayward of the tribes?
Why is Dowd afforded every positive title, accolade, and attribute by God, Himself: from the Chosen One to the Set-Apart One, from Son of God to the Hand of God, from Messiah to King, and from the Branch to the Protective Shepherd and Sacrificial Lamb, if we aren’t supposed to value his contribution to our lives? Why is Dowd accompanying Yahowah upon His return and then depicted ruling the world, if his life and testimony are to be discounted? Why are the only titles God associated with 263Sha’uwl | Paul the Father of Lies, the Son of Evil, and the Plague of Death if there is anything good or right about him or the religion he fermented?
Asked another way, since the Book of Acts claims that Paul was such a big shot, such a persuasive orator and prolific writer, a man who traveled throughout the Greco-Roman world, the best student of Gamaliel, the leading rabbi of the day, and a man who supposedly met with numerous kings along the way, why isn’t there a single reference to him in any of the communities or nations he visited? Having allegedly given speeches before provincial governors, kings, and emperors, why didn’t a court scribe record his message? Why wasn’t the Christian globetrotter mentioned by Tacitus, Pliny, Josephus, or even by a rabbi? Why is Paul’s written account of his life in Galatians so incompatible with the story he told Luke in Acts? Why did he die miserable and alone, rejected by all he sought to influence by his own admission? What did those who listened to Paul and rejected him realize that Christians fail to recognize today?
Or may I ask: Since Rabbi Akiba’s promotion of a false Messiah led directly to the Diaspora and eventually to the Holocaust, how did the second-most (to Sha’uwl) counterproductive and errant Jew in the long history of Yahuwdym become the father of the most popular religion among the Chosen People? These things do not equate. And Jews are supposed to be smart.
And speaking of not acting smartly, why didn’t a Jew do as I have done with Questioning Paul, now Twistianity, or even Prophet of Doom which became God Damn Religion, and demonstrate that the Adversarial and anti-Semitic religions of Christianity and Islam were contrary to Yahowah? Simple enough. Since both Paul and Muhammad claimed the “Old Testament” on behalf of their pretend gods, why not compare the words of the real God to theirs? What is wrong with God’s people that they 264allow themselves to be tormented by religions – Judaism, Christianity, and Islam – which are so readily and convincingly disproved? Why do they allow Islamic Palestinians to terrorize them when Islam is so easily refuted and such people are a marketing myth?
Rest assured, before the conclusion of these chapters, we will expose Sha’uwl | Paul’s irrational attempts, both spoken and written, to “tsary – constrain and restrict” the importance of Dowd | the Beloved of Yahowah. You will know, as does God, why the Plague of Death must be vanquished. Sometimes it takes a Gowy to do the job of a Jew.
Standing up for the one who stood with Him, Yah reveals something that should terrify religious Jews, Christians, and Muslims – all of whom are guilty of devaluing and replacing the Messiah Dowd…
“‘And so (wa), I will pulverize and crush (kathath – I will defeat, beat down, shatter, and break, then vanquish, throwing away and incarcerating under extremely unfavorable circumstances after thoroughly rebuking (qal perfect)) his foes, especially those who seek to constrain and restrict him (tsary huw’ – his adversaries who openly display their hostility and opposition, creating an unfavorable situation, by diminishing his calling and purpose).
Then (wa) out of his presence (min paneh huw’ – away from and on account of, even before his appearance), I will plague (nagaph – I will afflict with a deadly pandemic disease, smiting and inflicting with that which is destructive, harmful, and injurious) those who shun him by attempting to decrease his status (sane’ huw’ – those who are openly hostile in their derision and who so intensely dislike him they refuse to associate with him, failing to appreciate what his love represents, hating him).’” (Mizmowr / Lyrics to Sing / Psalm 89:23)
265In the three millennia that have transpired since this pronouncement was written in 968 BCE, there has been a single adroit and inarguable fulfillment of it – and you are reading it now. Inexcusably, Twistianity, formerly Questioning Paul, is the first frontal attack on Paul, the myth of Jesus, the New Testament, and Christianity conducted by comparing God’s testimony to the religion’s tripe while also restoring the Messiah’s due.
Empirically, having dissected, contrasted, and analyzed much of what Sha’uwl | Paul said and wrote, I realized that the principal author of the Christian New Testament was not only replacing Dowd with his mythological god, “Jesus Christ,” but was decreasing Dowd’s status to elevate his own. However, until I invested the time to specifically scrutinize Paul’s spoken and written assessment of Dowd, the first time in Acts and the second in Romans, I had no idea just how irrational and pathetic his attempts had been.
As a result, I came to better understand and disdain the basis of Replacement Theology. Paul’s irrational and counterproductive assessments of Dowd were contrived because the Father of Lies realized that ha Mashyach’s life and lyrics not only undermined his New Testament, but they also obliterated his credibility. The delusions so essential to Christianity simply are not possible among those who appreciate what Dowd represents.
In contrast to these myths, Yahowah and Dowd share this in common…
“‘Therefore (wa), My steadfast commitment to the truth (‘emuwnah ‘any – My trustworthiness and unrelenting honesty, the realization that I am reliable and dependable, unchanging and without contradiction, resolute and unwavering; from ‘emuwn – My enduring truth and ‘aman – My support and willingness to confirm and uphold that which is trustworthy, consistent, and 266verifiable and My continuing commitment to confirm that which is correct and accurate) and (wa) My unwavering love, determined devotion, and enduring favoritism, My ongoing affection and genuine favoritism (chesed ‘any – My commitment to a loving relationship, to generosity and kindness, in addition to the continuation of My merciful benefits), are with him (‘im huw’ – mark My association with him and are implied in My relationship with him).
In My name (wa ba shem ‘any – in My personal and proper designation), his light will radiate and enlighten and his brilliant horn (qeren huw’ – his glowing appearance on his summit and his ability to enlighten will be brilliant, even his ram’s-horn crown, symbolic of his status and strength, and of his role as the protective ram among the sheep during Taruw’ah will be prominent, as will be his trumpet for signaling which emits light) will be lifted up, raised on high, and exalted (ruwm – will arise and act (qal imperfect)).’” (Mizmowr / Lyrics to Sing / Psalm 89:24)
Dowd | David is like his Father, Yahowah, in these ways. Both share an unwavering love for one another and for their people. They are committed to the truth and are vociferous about it. They play favorites, preferring some over others. They honor their promises and can be relied upon. By looking at one we see the other. Seen together, they encapsulate the Towrah and emulate the Miqra’ey, and embody the Beryth. Their relationship has made it possible for us to appreciate and experience Yahowah’s enduring love and mercy.
When Yahowah said this about Himself and His Son, He destroyed Christianity and Judaism. Since God is unwavering in His commitment to the truth, He could not have inspired the contradictory message found in the Christian New Testament or Babylonian Talmud – especially since they reinterpret and misconstrue much of 267what He claimed would be consistently reliable. Since the God of the Towrah is genuinely loving and merciful, the “Gospel of Grace” is without merit. If it conveys the same message as that found in the Towrah (which it doesn’t), it becomes superfluous. If its message differs (and it does), for it to be true, the statement God just made must be false.
Since God stated that His enduring commitment to the truth and mercy were both with Dowd, one leads to the other, completely negating salvation through faith or works. If Dowd, then not the Talmud or being Kosher.
All good things occur in Yahowah’s name, from love to enlightenment, from mercy to being converted into light. And they are received through Dowd.
Also interesting since God spoke of qeren in conjunction with Dowd, Yahowah used the same word after telling ‘Abraham that He would provide the lamb. And so, when ‘Abraham looked, he saw the lamb’s “qeren – horns of radiant light” on the summit of Mowryah. Therefore, based upon this statement 1,000 years after that declaration, Yahowah was symbolically portraying what He would accomplish with Dowd 1,000 years after this affirmation on Mowryah. Therefore, Dowd is not only the exemplar of the Covenant, he is the Zarowa’ | Sacrificial Lamb. Affirming this, the Messiah scribed his experience fulfilling Chag Matsah in first person. He thereby enabled the promised benefits of Pesach, Matsah, and Bikuwrym where ‘Abraham and Yitschaq had once stood.
One after the next, every word of this Song contains a treasure trove of relevant insights. The same is true with these next three statements. They are awesome individually and exceptional collectively. Dowd’s status with God is both special and secure.
After stating, “Therefore (wa), My steadfast commitment to the truth (‘emuwnah ‘any) and (wa) My unwavering love, determined devotion, and enduring 268favoritism, My ongoing affection and genuine favoritism (chesed ‘any), are with him (‘im huw’). In My name (wa ba shem ‘any), his light will radiate and enlighten, and his brilliant horn (qeren huw’) will be lifted up, raised on high, and exalted (ruwm),” Yahowah affirmed…
“He, himself, will call out to Me and welcome Me, in conjunction with the Miqra’ey, announcing (huw’ qara’ ‘any – he will genuinely invite Me into his life, actually reading and reciting to Me, continually proclaiming unto Me during the Invitations to Meet (qal imperfect)), ‘You are my Father (‘ab ‘any ‘atah)!’ (Mizmowr 89:26) [Note: “‘el ‘any wa tsuwr yashuwa’ah ‘any – my God and Rock of my salvation” is omitted in 4QPs but included in the Masoretic Text.]
I (‘any), also (‘aph – likewise and in relation [from 4QPs]), will appoint and make him (nathan huw’ – will offer and present him, bestowing him as a gift, causing him by way of this relationship to be (qal imperfect)) Bakowr ‘Any | My Firstborn Son (bakowr ‘any – the basis of the Miqra’ of Bikuwrym), the ‘Elyown | Almighty God, the Highest and Uppermost (‘elyown – the most exalted in status, rank, and position, the supreme, a title so Divine in nature, it is almost always reserved for God, Himself, meaning: Almighty God; from ‘alah – to ascend above) in comparison to the kings and rulers (la melekym – government leaders) of the Earth (‘erets – of the material realm and of the Land). (Mizmowr 89:27)
For all eternity (la ‘owlam – forever, from antiquity and into the future without end) I will keep watch over him, paying very close attention to him (shamar la huw’ – I will focus upon him, observing all there is to know about him, closely and carefully considering him, paying attention to him and guarding him).
My unwavering love, unrelenting devotion, 269enduring affection, and genuine favoritism (chesed ‘any – My commitment to a loving relationship, to generosity and kindness, as well as My compassion and mercy) in addition to My Family-Oriented Covenant (wa beryth ‘any – as well as My binding oath and pledge to build a home and raise My family; from beyth – family and home and banah – to build a home to raise children) are truthfully presented and reliably established, verifiable and enduring through him (‘aman la huw’ – are confirmed and credible, upheld and everlasting, especially real for him and through him).” (Mizmowr / Lyrics to Sing / Psalm 89:28)
Second only to the introductory proclamations Yahowah made at the inception of Dowd’s Song, the last three pronouncements are as profoundly important as anything found in the Towrah and Prophets. So, it bears repeating…
“He, himself, will call out to Me and welcome Me, announcing in conjunction with the Miqra’ey (huw’ qara’ ‘any), ‘You are my Father (‘ab ‘any ‘atah)!’ I (‘any), therefore (‘aph), will bestow him as a gift, appointing and making him (nathan huw’) My Firstborn Son (bakowr ‘any), as ‘Elyown | Almighty God, the Highest and Uppermost (‘elyown) in comparison to the kings and rulers (la melekym) of the Earth (‘erets). For all eternity (la ‘owlam), I will keep watch over him, paying very close attention to him, focusing on him (shamar la huw’). My unwavering love, unrelenting devotion, and genuine favoritism (chesed ‘any), in addition to My Family-Oriented Covenant (wa beryth ‘any), are truthfully presented and reliably established, verifiable and enduring through him (‘aman la huw’).”
Dowd is announcing and Yahowah is affirming that they are Father and Son. Just as there is no one else that Yahowah personally anointed, Dowd stands alone as the 270Firstborn Son of God.
That is astounding, validating the nature of the Beryth | Covenant, which is to raise a family while affirming the purpose of the Miqra’ey | Invitations – particularly the adoption of sons and daughters on Bikuwrym | Firstborn Children. But even more than this, by offering His Son to us as a gift Yahowah is affirming that Dowd fulfilled Pesach and Matsah – providing the gifts of eternal life and perfection.
At the same time, these affirmations obliterate the underlying planks of Judaism, in that Dowd is more important than Moseh and God has a corporeal manifestation, while undermining the very foundation of Christianity. And as an added benefit, this insightful revelation leads us to properly assess the identity of the “child who was born and the son who was given to us” in Yasha’yah / Isaiah 9:6 – the most misappropriated and misconstrued of all prophecies. And rest assured, we will review it next, because by doing so, we will pound the final nail in the Christian cross and coffin and bury the myth of Jesus and the lies of Paul forevermore.
When Dowd refers to Yahowah as his Father and Yahowah responds by acknowledging that He perceives Dowd to be His Son, they are describing the nature of their relationship and the way they interact with one another. They are not describing a biological connection but, instead, something far more profound.
In a father/son relationship, the parent carries most of the responsibility and does the preponderance of the work. Fathers mentor sons, set an example for them to follow, teach and guide them. Parents provide nourishment and shelter, apparel and protection for their children. But the child also bears responsibility. They must learn and accept the house rules and contribute to the family in some way once they are able. It’s even better when sons respect their 271fathers and are appreciative, and it’s best when they are able to advance the family business. In this regard, Dowd was the perfect son.
And this is one of many reasons Dowd earned the right to be called Yahowah’s Bakowr | Firstborn. With this distinction he became the proper heir, inheriting the right to wear his Father’s crown and share His throne. He would also inherit the birthright of a royal firstborn.
Also, with the Miqra’ey existing to advance the rewards of the Covenant, by fulfilling Pesach and Matsah, Dowd became the best-suited among us to exemplify the benefits of Bikuwrym | Firstborn Children.
The most electrifying term in the mix of profound accolades is the most highly revered: ‘elyown. It is used throughout the Towrah to address Almighty God. So, at the very least, Dowd is to be seen as over and above other men – the most distinguished of all. And, if we are to trust the Towrah’s definition, as is well advised, then Yahowah is presenting His Son as God.
In a phrase and a word, Dowd actually became everything falsely attributed to the mythical misnomer Jesus Christ through replacement and counterfeit. So, since this speaks of Dowd, it cannot be true of Christ. And that means that Christianity is without basis. Therefore, it should be obvious why in the rewriting of Questioning Paul as Twistianity, the longest chapter is devoted to Dowd. He is the antidote for the toxicity of the ‘Abrahamic religions.
While referring to the exemplar of the Covenant and Messiah, the Son of God as ‘Elyowm | the Almighty, would be shocking in any other context, in the midst of Dowd’s Song it is fitting – the natural extension of the prose. By design, sons are supposed to grow up and become like their fathers. And when it comes to this Family, the benefits of the Covenant, all of which Dowd helped provide by 272fulfilling the Miqra’ey, are specifically devised to make us more like God, enriching, empowering, and enlightening His children. Moreover, as we transition from the material to the spiritual realm, we will grow exponentially in dimensions, going from three to seven – which is an infinite increase four times over. And guess who we become more alike in the process and along the way?
During the Yatsa’ | Exodus, Yahowah appeared before the Children of Yisra’el as a pillar of cloud, and thus water, by day and of fire, and thus light, by night. Recognizing that He was received poorly by Yisra’el at the time, rather than replicate that ordeal, God has a better plan. He will be seen through His Son – thereby denoting the purpose of creation.
As we approach the conclusion of this Mizmowr, Yahowah will tell us that Dowd will be so illuminating he will appear as brilliant as the sun. So, based upon all of this, we would be well served to read ‘Elyown as Almighty God. And so as not to risk shortchanging God’s Son, then he is the ‘Elyown | Highest and Uppermost. So please, let’s silence the foolish religious rhetoric praising the likes of Jesus, Paul, Akiba, Muhammad, or Maimonides.
With this acknowledgment, we are afforded yet another insight into the nature of things. When we consider Satan’s influence over Judaism, Christianity, and Islam, we are now aware of why they feature replacement Messiahs and wannabe gods seeking to rise above Yahowah. Dowd not only represents what Satan craves, but the returning King is the one who ends the Adversary’s reign as the god of men.
After anointing the Mercy Seat of the Ark of the Covenant on Kipurym, Dowd will dispatch the religious god and his minions to She’owl. Therefore, with his flock, his status is never going to change. We have God’s word on it. He will continue to focus on His Son throughout 273eternity.
Yahowah’s concluding statement speaks volumes. He is declaring for all of us to read that His love, affection, and mercy are best demonstrated and understood when we consider His relationship with Dowd. Further, the Covenant is most accurately presented, affirmed, and verified when we examine Dowd’s participation through his lives and lyrics.
And it all begins and ends with qara’. Father and Son have invited us into the Covenant Family. We have been “called out” of this world so that we can be “welcomed” in Heaven. By “reading and reciting” the Word of God, we find Father and Son “summoning us” to their side. When we capitalize on what they have done through the Miqra’ey to deliver the benefits of the Covenant, we grow exponentially.
Dowd has shown us the way. Follow him.
Yah will remain attuned to Dowd forevermore because He loves him as a father loves a son. God said, “chesed ‘any wa beryth ‘any ‘aman la huw’ – My unwavering love, unrelenting devotion, and enduring mercy are truthfully presented and will reliably endure with him as part of My Covenant Family.” Even when they act up, parents seldom tire of their children. And when a child grows up to devote themselves to the betterment of the family, when they go about their father’s business, every moment is a cause for celebration. This is not only why we have children – it is why we exist.
According to Yahowah, Dowd is the most interesting man in the world. We devalue him and Yah’s relationship with him at our peril. By contrast, if we do as Yahowah does, and “shamar – closely examine and carefully consider” his every word and deed, we will endure forever.
Based on what Yahowah has to say about Dowd, it is 274prudent that we listen to him and follow his example.
“And I will establish (wa sym – appoint and preserve) his seed, that which he sows, preparing his offspring for the harvest (zera’ huw’ – his posterity and descendants through the seeds he plants which will grow into an abundant harvest) through the Restoring Witness and by way of the Eternal Testimony forevermore (la ‘ed | ‘ad – as everlasting and enduring testimony and as evidence which serves as proof).
His throne (wa kise’ huw’ – so his position and seat of honor) will be equated to the days of heaven (ka yowm shamaym – will be as time in the spiritual realm, which is everlasting).” (Mizmowr / Lyrics to Sing / Psalm 89:29)
The Covenant’s Children are the beneficiaries of what Dowd has sown. And as such, we are his offspring – the legacy of the harvest he has enabled. Through the Son, the Father has conceived the perfect Family – one He is looking forward to raising while sharing all that is His to give. As a result, the Son’s place of honor and his offspring shall endure forevermore – as replete with time as are the days of heaven.
And to this end, Yahowah intends to deploy a final Restoring Witness, someone who is in love with the Author of the Eternal Testimony just as he is with His beloved Son. This Song needs to be sung.
We now know that the Spiritual Abode of God has a seat of honor, indeed a throne, one with Dowd’s name written upon it. Therefore, it’s not just throughout the Millennial Kingdom that we should expect to see Dowd shepherd his flock, but in Heaven as well.
If we wish to be there with him, it’s important that we realize that where there is freewill, there are choices to be made and alliances to be established and broken. Dowd chose wisely, electing to closely examine and carefully 275consider Yahowah’s Towrah. His 119th Mizmowr / Psalm, the twenty-two-stanza alphabetic presentation of the Towrah, remains one of the crowning achievements of his life. I would encourage you to consider it as it is presented in the Towrah | Teaching volume of An Introduction to God.
For those not as well informed, for those misled by the likes of Paul, Akiba, and Muhammad, they will face the consequences of having chosen poorly and, in particular, Yahuwdym – the direct descendants of Dowd...
“However, if (‘im – and yet on the contrary and condition, should the situation be that) his children (beny huw’ – his descendants) continue to forsake, ignore, or reject (‘azab – they habitually neglect or abandon, depart from and disavow (qal imperfect)) My Towrah | Teaching and Guidance (Towrah ‘any – My Source of Instruction and Direction) and (wa) if they make a habit of failing to walk (wa lo’ halak – and do not journey, conducting their lives (qal imperfect)) according to My means to justly resolve disputes (ba mishpat ‘any – within the parameters I’ve set to execute good judgment and to be discerning; a compound of ma – to ponder the implications of and shaphat – making good decisions and being just), (Mizmowr 89:30) if (‘im – on the condition that they) they perpetually view My clearly communicated prescriptions for living with contempt (chuqah ‘any chalal – profaning and desecrating My conditions, dishonoring what I’ve enacted and constituted (qal imperfect)), and further (wa), if they consistently fail to observe the instructive terms of the relationship (mitswah ‘any lo’ shamar – they fail to closely examine and carefully consider the requirements of the covenant (qal imperfect)), (Mizmowr 89:31) then (wa) I will hold them accountable (paqad – I will consider all of these things and attend to them) with the measure (ba shebet – with the rod and scepter) of their religious rebellion and 276popular political revolt (pesha’ hem – of their defiance and contrarian nature).
The consequence of their deviation from the way and of their religious corruptions (‘awon hem – their perversity and depravity) will be a pestilence which causes widespread death (ba nega’ – will be a sudden blow, physically infecting them such that they are plagued and die from the spread of the fungus).” (Mizmowr / Lyrics to Sing / Psalm 89:32)
According to God, souls who neglect the Towrah, die. The consequence of ignoring Yah’s Teaching is to endure the plague of death. To reject God’s Guidance is to be held accountable for your own decisions, words, and actions. There is no getting around this inevitability, not with the Talmud or Gospels, and most certainly not with the Quran.
The Towrah is the Key to Heaven. And it is held by Dowd. It opens Heaven’s Door by providing the means to resolve disputes through Passover and UnYeasted Bread. Along with an introduction to the Miqra’ey, within the Towrah, we find Yah’s clearly communicated prescriptions for living – just as Pesach and Matsah lead to Bikuwrym and make the Shabuw’ah Harvest possible. We Taruw’ah in advance of Kipurym to enjoy Sukah with Dowd’s Father – and ours, now reconciled and at home.
To deviate from Yahowah’s Towrah Teaching through religious rebellion has devastating consequences causing widespread death. Consider the fate of Jews since they last accepted Dowd’s guidance in this regard as proof.
Similarly, those who were infected by Paul’s Plague of Death will die as a result of it. The New Testament is wrong – dead wrong. Annulling the Towrah, forsaking, ignoring, and rejecting Yahowah’s Teaching and Guidance is asinine. There is no cure for stupid on this scale. There is no salvation for those who fail to observe and appreciate God’s means to resolve disputes through the Miqra’ey or 277who hold His clearly communicated prescriptions for living in contempt. The same is true for those who would use Replacement Theology to erase the legacy of the Messiah and Son of God.
Yahowah’s mercy is afforded to the thousands among billions who embrace the instructive terms of His relationship agreement. It’s our choice, but we will be held accountable for those we continue to make about Father and Son.
Those who would ignore or purloin what was attributed to Dowd to salvage their religious beliefs are not listening. They will either change their minds or they are out of their minds. Continuing to speak of His beloved Son in first person, the Voice singing Dowd’s Song is Yahowah. He said…
“Accordingly (wa), My unwavering love, enduring devotion, unmitigated favoritism, affection, and generosity (chesed ‘any – My commitment to a loving relationship, to mercy and kindness) I will never remove or withdraw from him (lo’ parar min ‘im huw’ – I will not revoke, disassociate, or annul in association with him (hifil imperfect)) because I will never communicate something which is not true nor will I ever contradict (wa lo’ shaqar – I will not lie, deal falsely, deceive, or mislead, and thus never betray who I am, with regard to (piel imperfect)) My steadfast commitment to the truth (ba ‘emuwnah ‘any – with regard to My trustworthiness and honesty, the fact that I am reliable and dependable; from ‘emuwn – My enduring truth and ‘aman – My support and willingness to confirm and uphold that which is trustworthy, reliable, and verifiable and My continuing commitment to confirm that which is correct and accurate). (Mizmowr 89:33)
I will never dishonor or betray, nor will I poke holes in (lo’ chalal – I will never defile by treating as if it 278were common, and thus not uniquely special, holding in contempt, sullying or desecrating, and I will never perforate, creating loopholes which violate the nature and use of) Beryth ‘Any | My Covenant Family Relationship (beryth ‘any – My Family, My Home, and My Personal Agreement) nor will I ever alter, disguise, or change (wa lo’ shanah – and I will never rearrange, modify, adjust, or duplicate (piel imperfect)) that which has gone forth from (mowtsa’ – that which at any stage of the journey has been placed on, issued and traveled from, uttered by or exited out of) My lips (saphah ‘any – My statements, language, and speech). (Mizmowr 89:34)
‘Echad | There is Only One (‘echad – once and for all, there is only one man) to whom I have affirmed the truth by having made a promise (shaba’ – to whom I have validated My commitment through a sworn oath to be affirmed seven times (nifal perfect – at a point in time, the subject, Yahowah, made this promise and at another, He will honor it)) by Qodesh ‘Any | My uniquely Set-Apart nature (ba qodesh ‘any – by that which is set apart from Me). If not to (‘im la – if it isn’t regarding) Dowd | the Beloved (Dowd), I will be proven a liar (kazab – I have communicated that which is not true and is deceptive and false, and in the end will have failed through deception and delusion (piel imperfect)).” (Mizmowr / Lyrics to Sing / Psalm 89:35)
By itself, this would rank among Yahowah’s most influential statements. However, when combined with the others He has made throughout Dowd’s Song, God’s citations speak more persuasively and passionately than anything ever said by God or man. These words are transformational and life changing.
Dowd is the answer. He is the One.
Therefore, Jesus Christ was no better than Simon bar Kokhba, although as a non-murderous myth, he was better 279than Muhammad – although so is everyone.
This is the bright line drawn by God in the sands of time. Presented in the 60th Yowbel year of 3000 Yah, 968 BCE, God extolled the attributes of His Son exactly 3,000 years after we were escorted out of ‘Eden and 3,000 years before we will return to the Garden. Yahowah undeniably and unequivocally presented His most impassioned plea to His people. His focus was on His Family and His Foremost Child. This is the Cornerstone of the Family Home which was laid upon Mowryah and which millions and billions have rejected – including almost every Jew.
Had Yahuwdym listened to their God and King, had they embraced Yahowah’s approach to the Covenant and accepted His Invitations, Yisra’el would have remained the brightest light in a world brightened by their presence. The traumatizing assaults of the Assyrians, Egyptians, Babylonians, Macedonians, and Romans would never have occurred. Dowd’s return to fulfill the first three Mow’edym would have been celebrated, with God’s people flocking to the Covenant.
Paul would have been immediately discredited such that there wouldn’t have been a second letter, much less thirteen following the vulgar diatribe to the Galatians. Christianity would never have existed. Akiba and his false Messiah would have gone unheralded, nipping the emergence of Judaism in the bud. There would have been no Diaspora and no oppression in Europe over the millennia. Without rabbis and their Talmud, Muhammad would not have had sufficient material to flesh out his Quran and Islam would have died in Petra. There would be no Dome of the Rock, no Al-Aqsa Mosque, and no Islamic terrorism. The Holocaust would never have occurred.
Of all of the things to ignore, these declarations from Yahowah were the costliest and most debilitating. The relationship God intended was replaced by religion, and 280humankind suffered, estranged from Yah as a consequence.
The Haredi and Christians have done this to themselves, necessitating Yahowah’s rebuke. To demand that God change everything He has said and done to accommodate a perverted religious sect is as audacious as it is unforgivable. They have called God a liar through the Talmud and New Testament. They have replaced Yahowah’s Covenant with one of their own – poking holes in His in the process of defiling it.
Christians, believing Sha’uwl | Paul over Father and Son, have created the most common, and thus profane, religion in the history of mankind. By transferring the promises made to ‘Abraham regarding Yisra’el to their Church, and to Dowd regarding his place alongside Yahowah to the mythological misnomer “Jesus Christ” they have upended reality. Shame on anyone for believing and promoting contradictions of Yahowah’s testimony, for undermining the measure of His mercy, and the reliability of His word!
There will be no accommodation for a Gospel of Grace, for Salvation by Faith, for a New Testament, for Jesus Christ being the Messiah, the Son of God, the King of Kings, or the Savior. To claim otherwise is to call God a liar.
And while these words from our God serve as a deathblow to Christianity one thousand years before Paul thrust his demonic devotion upon an unsuspecting world, his New Testament was not the gravest crime. How did 150 generations of Jewish sages, scholars, and rabbis over the course of 3,000 years, all manage to deny the obvious? Why did they collectively and individually deprive Jews of knowing Yahowah through His Son, Dowd? Why did they prevent the salvation of several hundred million Jewish souls? Why isn’t there a single credible Jewish sage, 281scholar, or rabbi on record affirming and promoting the impassioned message of Father and Son? Are they blind or stupid? Are they acting out of ignorance or belligerence?
Everything, including the survival of Yisra’el and humankind, the salvation of our souls, is predicated upon the words Yahowah spoke to us 3,000 years ago in the 89th Mizmowr / Psalm. And this bold declaration does not stand alone but is, instead, buttressed by the entirety of the Towrah and Prophets. It is the same wonderfully consistent and enormously loving message presented throughout. Dowd’s Song is just the grand crescendo of the chorus.
The reason should now be obvious: Father and Son fulfilled the Miqra’ey together. This realization is the Cornerstone of the Family Home. We find and embrace the Father through the Son. They are inseparable and they are becoming indistinguishable. ‘Elyown!
There is one God with a single Towrah. He has one Covenant, albeit 7 Miqra’ey to bring us to it. There is one Messiah anointed by God who has one Firstborn Son. There is a single Lamb fulfilling Passover. He alone is our Savior. This shall never change or be altered. Nothing Yahowah revealed has been or will be annulled – especially His love for Dowd.
It is almost surreal to hear God say, “There is Only One (‘echad) to whom I have affirmed the truth by having made a promise (shaba’) by My uniquely Set-Apart nature (ba qodesh ‘any). If not to (‘im la) Dowd, the Beloved (Dowd), I will be proven a liar (kazab).” If this is not true, if Dowd isn’t the One, then nothing is true. Yahowah isn’t God’s name. There may not even be a God. The universe wasn’t created – well, scratch that since it was. There would have been no Garden of Eden, no man named ‘Adam, no Noach or a Flood – well, scratch that one too since it occurred as stated. But there would have been no ‘Abraham, and thus no basis for the Abrahamic 282religions of Judaism, Christianity, or Islam. There would have been no Towrah, although that, too, would be hard to explain with extant citations of it going back 3,400 years and everything contained in it proven true historically and prophetically. But then there would have been no Exodus even if archeology demonstrates otherwise.
This is a catch-22 for the religious. If God is telling the truth, their faith is a lie. If God is lying, there is no basis for their religion.
With this statement, Christ is denounced as a false god, Christianity is proclaimed a false religion, and the New Testament is clearly predicated upon a false premise. Judaism doesn’t fare any better. The debate is over. There is no way for Paul and Company to prevail – nor Akiba, or Muhammad.
This is the final and unrelenting death knell for Replacement Theology in all of its hideous forms. And without it, there is no basis for Judaism, Christianity, or Islam. If you don’t like this conclusion, take it up with God and see what He says…or you could just listen to what He says and save yourself the embarrassment.
Speaking of Dowd, Yahowah continues…
“His offspring and that which he sows (zera’ huw’ – his descendants, his posterity, his family, and his seed, that which he propagates by having planted, growing for the harvest) will exist and endure (hayah – have been, are, and will be (qal imperfect)) forever (la ‘owlam – eternally throughout all time).
And (wa) his place of honor, his dignity and authority, as well as his adornment and throne (kise’ huw’ – his seat of sovereign leadership and power; from kise’ – authority and power and kasah – to cover, clothe, and adorn) will be as (ka – will be comparable to) brilliant as the Sun (ha shemesh – the sunlight) before Me (neged 283‘any – as My conspicuous counterpart in My presence, openly in proximity to Me). (Mizmowr 89:36)
Likened unto and according to (ka – in the manner of) the Moon (yareach), he will be affirmed and this established (kuwn – he is appointed and prepared, trusted and set in place (nifal imperfect third-person masculine singular)) forevermore (‘owlam – eternally throughout time), serving as an enduring and reliable, truthful and dependable (wa ‘aman – being an easily verified, confident and trustworthy, loyal and nurturing (nifal participle)) witness (‘ed – symbol and informative source of restoring testimony) in the sky (ba ha shachaq – in the cloud, heaven, and spacetime).
Pause now and contemplate what you have just read (selah).” (Mizmowr / Lyrics to Sing / Psalm 89:37)
What Dowd has articulated and accomplished will take root and grow, yielding an eternal harvest. He will endure forevermore as will his offspring – the Children of the Covenant.
The Son’s dignity and authority, as well as the symbols of his majesty, will be as brilliant as the sun in his Father’s presence. Adorned in the vestiges of his calling, Dowd will become Yahowah’s most conspicuous counterpart.
With this statement, we can reasonably conclude that the narrative regarding the greater luminary presented during the fourth day of creation addressing year 4000 Yah, depicted serving as a sign of the Mow’edym | Eternal Witness to the Restoring Appointments, is Dowd who fulfilled them at that time. So it is by making an astute connection between Mizmowr / Psalm 89:37 and Bare’syth / Genesis 1:14-18 that we come to better appreciate both references – to the Sun and the Moon pursuant to the Mow’edym.
284As an added bonus, I suspect that we can finally clear up one of the more intriguing references in the creation account while at the same time, developing an appreciation for the reference to the moon here in Dowd’s Song. This seems to be saying that “the Moon,” representing an individual like the Sun, will affirm and establish” this profoundly important revelation regarding Dowd. And by doing so, the Moon, who is “likened” to Dowd, will be reflecting the Son’s light, just as Earth’s satellite mirrors the sun’s brilliance when our star is otherwise unseen in the darkness of night. That is why the individual being associated with Dowd, albeit less luminous, is called “an enduring, reliable, valid, verifiable, confident, and loyal witness pursuant to this restoring testimony.”
Now turning the hands of time back to creation, in Bare’syth / Genesis we find a similar interplay between the sun and moon, there called the greater and lesser luminaries…
“God (wa ‘elohym) said (‘amar – declared, expressing in words), ‘There will be (hayah) lights as luminaries (ma’owr – sources of illumination; a compound of ma – to ponder the implications of ‘owr – light) in the expanse (ba raqya’ – within the spreading out of matter and space) of the heavens (shamaym) to understand the separation between (badal bayn – to distinguish the divide and discern what it means to be set apart, to ascertain the means to inclusion or cause of expulsion, to appreciate how to be included or be disassociated between) the time of light (ha yowm – the reckoning of time when there is light) as it is distinct from (wa bayn – differentiated from) the darkness of the night (ha laylah – the period of substantially diminished light, a wanting of illumination).
They will exist (wa hayah – they will be) as symbols and signs (la ‘owth – as a means to convey information, illustrations, and proof which make something more 285clearly known when evaluating recompense and reward; from ‘uwth – a means to be seen agreeing, providing consent) and for the Appointed Meeting Times for the Restoring Witness (wa la mow’ed – concerning the designated periods which have been determined for a specific purpose authorized by the authority, directly associated with the Miqra’ey; from mow – this pertains to ‘ed – the eternal and restoring witness, everlasting testimony, and enduring evidence, and ya’ad – to meet on an appointed schedule), as well as (wa) for days (yowm – the reckoning of time when there is light, the seven 24-hour periods of a week) and for years (wa shanah – the complete cycle of the seasons, a solar year which is a measure of age and the renewal of life). (Bare’syth 1:14)
Therefore, they will exist (wa hayah) as luminaries (la ma’owr – to ponder the implications of light) in the expanse (ba raqya’ – within the spreading out of the matter and space) of the heavens (ha shamaym) to provide illumination and enlightenment (la ‘owr) for (‘al) the earth (ha ‘erets).’ And therefore (wa), it continued to exist like this thereafter based upon what preceded it (hayah ken). (Bare’syth 1:15)
God (wa ‘elohym) acted and engaged to appoint for this particular task (‘asah) both (‘eth shanaym – the two) of these substantial and empowering, important and influential sources of illumination (ha ma’owr ha gadowl) – with the greater, more distinguished, and ultimately empowering (‘eth ha gadowl) luminary (ha ma’owr – source of illumination and enlightenment) becoming prominent and clearly known as the influence over (memshalah – governing with illustrative proverbs, painting pictures with words to describe) the illuminated time (ha yowm – the daytime) and (wa) with the lesser, younger, and more recent (‘eth ha qatan) luminary (ma’owr – source of enlightenment) becoming known for leading through illustrative words and as a 286prominent influence during (la memshalah – to influence by effective and vivid communication leading to understanding) the night when the light is not known (ha laylah – the scarcity of light, the comparative darkness, and period of ignorance as a result of failing to observe) along with the heavenly powers (wa ‘eth ha kowkab – in addition to the spiritual luminaries). (Bare’syth 1:16)
The Almighty (wa ‘elohym) caused them to be placed there for this purpose (nathan ‘eth hem – bestowed and assigned them for this opportunity and task) in the expanse (ba raqya’) of the heavens (ha shamaym) to provide light and enlightenment (la ‘owr) for (‘al) the Land and Earth (ha ‘erets). (Bare’syth 1:17)
And therefore (wa la), they will function as proverbs, governing with memorable and illustrative words (mashal – leading by painting pictures with words) in the light of day (ba ha yowm) and in the darkness of night (wa ha laylah – during the time of ignorance for failing to be observant) providing a contrast to appreciate the difference between (wa la badal bayn – to distinguish and discern what it means to be set apart, to ascertain the means to inclusion or cause of expulsion, to appreciate how to be included or be disassociated between) the light (ha ‘owr – the source of enlightenment, instruction, life, and brilliance guidance) and comprehend being separated from the darkness (wa bayn ha choshek – to realize the difference between obscurity, concealment and confusion; the diminishment of light from ignorance).
God (wa ‘elohym) saw (ra’ah – perceived and considered, regarded and distinguished) that indeed (ky) it was good (towb – it was useful and agreeable, valuable and appropriate, productive and beneficial).” (Bare’syth / In the Beginning / Genesis 1:18)
It is nearly impossible for me to process the implications of this prophecy, and even more difficult to 287accept what God is revealing about what He intended to accomplish through these two luminaries. And yet it is sufficiently clear that the brighter of the two is Dowd while Yada is being shown reflecting his light as one fulfills and the other explains the Mow’edym. And all of this was foretold just as life was emerging on our planet.
And these two references to the interplay between the Son and Moon as enlightening witnesses are affirmed by a third acknowledgment. There is an equally enlightening connection between these men and the symbols representing them in the 104th Mizmowr…
“The most highly exalted mountains (harym ha gaboah) are to approach that which prevails and is beneficial (la ha ya’el), as an elevated rocky crag (sela’) is a trusted shelter to seek protection (machseh) with the treasured scribe (la ha shaphan). (Mizmowr / Psalm 104:18)
The Moon (yareach) will act and engage (‘asah) for (la) Yada knows and acknowledges (yada’ – he is aware of and reveals) the Sun’s (shemesh) arrival (mabow’ huw’) as the Eternal Witnesses for the Restoring Appointments (Mow’edym).” (Mizmowr / Psalm 104:19)
The moon, while 400 times smaller than the sun, is 400 times closer to the Earth. And the moon, comprised of the essence of the Earth, is illuminated as a result of reflecting the sun’s light. These serve as metaphors that portray the proper perspective to view the Firstborn. By describing him as the most important luminary on Earth, Yahowah is conveying to us that Dowd's arrivals are important markers of time. Even the dates pursuant to when Dowd will fulfill the seven Mow’edym are predicated upon how we view the sun and moon.
Also, it was in the fullness of the moon’s light that Dowd fulfilled Pesach and Matsah. And it will be under the light of a full moon that we will camp out with our King 288during Sukah.
Dowd is not only Yahowah’s most enduring and reliable witness, but he is also the most readily verified source of restoring testimony. And while he did his part to tell us what he was going to accomplish, even detailing his own crucifixion and journey into hell, no one has been willing to give him any credit for what he has done And so that is why the greatest man who ever lived has a publicist, someone to reintroduce him to his people.
Christians can take their Madonna and Child, her baby “Jesus,” their dead god on a stick, and their “Second Coming” to the grave with them because they do not belong in Yah’s world. And as for the Haredi in their horrifyingly morbid mourning clothes, they are perfectly suited to continue worshiping dead rabbis while giving lip service to the HaShem they do not know and the Towrah they have replaced, all while awaiting the arrival of their unknown Messiah.
The enlightened and aware, informed and rational, will celebrate Dowd’s life and lyrics while acknowledging our Father’s love for His Son.
That said, we have reached the portion of Dowd’s Song that was alluded to in Shamuw’el / 2 Samuel 7 when Yahowah predicted that His people would deny and denigrate the Son of God and Messiah. And yet, even more than Ya’aqob, Dowd is Yisra’el. The promises made to him were also made to them, from being the children of God and heirs to the Covenant, to being recipients of the Land. His joys and heartaches, his ongoing battles with gowym, his insights and confusion, the benefits he enjoyed in concert with the Covenant and the consequences he endured when he ran afoul of it, are all shared by the nation he shepherded.
It was in concert with Dowd representing Yisra’el, and of Yisra’el’s contribution to annulling the truths we have 289just considered, that these words were prophetically inscribed in parallel with Shamuw’el / 2 Samuel 7. After all, it is Yisra’el that has…
“But now (wa) you, yourselves, have refused to accept, creating a foul stench by snubbing (zanach – your stagnation and lack of movement has caused you to be excluded and throw out for a time (qal perfect)), such that (wa) you have rejected by diminishing the merit, even spurning over time by repudiating the essence (ma’as – you have minimized the value of, thereby limiting your relationship with and reliance upon so as to incur a festering wound caused by dissolving every sensible connection (qal imperfect)), improperly, and on your own initiative, meddling while presumptuously passing over (‘abar – unjustifiably passing right by in antipathy, somehow displeased with the affairs, and yet acting on your own initiative, thereby eliminating (hitpael stem perfect conjugation – for a time, and on their own initiative, moving right past) [‘abar is the basis of Pesach and thus Passover) your Messiah (‘im Mashyach ‘atah – your Anointed, the One set apart and prepared to serve you)!” (Mizmowr / Psalm 89:38)
In the long litany of belligerent, arrogant, and errant Jewish reactions to Father and Son over the past 3,000 years, this is likely the most condemning. As frustrating as it had to be for God to endure the constant, exceedingly overt, and caustic rejection of those He was saving between Mitsraym and the Promised Land, as appalling as it must have been to witness their love affair with their own words and religions as He was speaking to them, this was worse.
It's not just that Yahowah is devoted to Dowd, it’s that His Son made the ultimate sacrifice for his people, told them a thousand years in advance what he was going to do for them, and they rejected everything he represents, denied his fulfillment of Chag Matsah, and then replaced him. And that attitude toward the Messiah, Son of God, and 290Savior remains pervasive today, 3,000 years later.
Since God is as disappointed as He is disgusted with Jews for having committed this grievous crime, since our goal is for them to see the error of their ways and change their attitude toward God, let’s consider it from His perspective. Able to see the future, long ago in our past, before ‘Adam, Noach, and ‘Abraham, Yahowah foresaw His people’s preference for religion over the relationship He would be offering, thereby precluding the one thing our Father craved – a family to call His own. So, He came up with a plan, a way of wooing His Chosen back, all while remaining honest, honorable, and fair. He would choose the best among us to be His Firstborn, a boy who was obviously smarter than everyone. He anointed the boy, placing His Ruwach | Spirit upon him, and over the next sixty years they would unite Yisra’el, claim and build Yaruwshalaim, and defend the nation, all while leaving the greatest prophetic legacy ever scribed. And that was just the first of his three lives, because Dowd | the Beloved would return exactly 20 Yowbel, or 1,000 years, later to fulfill Pesach, Matsah, and Bikuwrym during the 80th Yowbel of year 4,000 Yah, becoming our Savior. By enabling the promise of the Miqra’ey, the Messiah and Son of God offered the gifts of eternal life, perfection, and adoption into Yahowah’s Beryth | Covenant Family.
With only the Towrah before him, he was able to discern what no one else had seen and knew that he would and should serve as the Passover Lamb and then fulfill UnYeasted Bread. Yahowah had written about this in the opening chapter of Bare’syth / Genesis pursuant to the fourth day of creation. He exposed His timing as He explained what occurred on each of the seven days of our genesis. God then presented ‘Adam as a prototype for Dowd in the Garden, with the Sun representing the Tree of Lives and the Moon the Tree of Knowledge. Noach, representing Dowd, was spared in an Ark just as Dowd will 291spare the remnant of his people when he anoints the Ark of the Covenant on Kipurym.
‘Abraham would be the next exemplar of Dowd as he listened to Yahowah and gave birth to the Beryth. And it would be during its affirmation on Mount Mowryah, with his beloved son, Yitschaq, who was spared because Yahowah provided the Lamb, that Dowd saw himself in this dress rehearsal for Pesach on this same mountain, in his city, Yaruwshalaim, on this same day, 40 Yowbel, or 2,000 years thereafter.
I am certain that the Messiah saw himself, as we have, as the fulfillment of Moseh’s prophecy regarding the one who would do more for the Children of Yisra’el than any other. He knew he was the antidote for religion and the resolution for false prophets as all of this is presented in Dabarym 18. And should that not have been sufficient for Dowd to perceive his future, as the recipient of the prophecy on houses, who builds them, and for whom, as recorded in Shamuw’el / 2 Samuel 7, he put all of the pieces together and volunteered to serve as our Savior.
Dowd did what no other Jew has done. He correctly discerned his role in our lives based upon these prophecies. Thereafter, so that we wouldn’t miss what he envisioned and performed, Dowd was taken forward in time to witness his sacrifice and then write about it, detailing what it would be like to be crucified and then enter Hell in the process of fulfilling Pesach and Matsah. The lone eyewitness accounts were scribed in first person and are found in Mizmowr | Psalms 22 and 88. And if that were not enough, each of the first 30 Songs sung by Dowd address his decision to serve in this manner. The crowning jewel is the 89th Mizmowr, Dowd’s Song, where all of this is made so very obvious for us. And yet, to the embarrassment of Yisra’el and Yahuwdym, God’s people have missed the bold pronouncements of Father and Son.
292It is in denying all of this, and thereby nullifying the gift Yahowah and Dowd are offering, then replacing them with false gods, false messiahs, and religious rubbish that caused Yahowah to reveal what we have just read: “But now (wa) you, yourselves, have refused to accept, creating a foul stench by snubbing (zanach), such that (wa) you have rejected by diminishing the merit, even spurning over time by repudiating the essence, negating the value (ma’as), improperly, and on your own initiative, meddling while presumptuously passing over (‘abar) your Messiah (‘im Mashyach ‘atah)!”
Yahowah has affirmed this profound truth through His prophets so many times and ways that it’s befuddling that as few as one in a million Yahuwdym acknowledge Dowd as their Messiah, or that five billion Gowym bequeath the Greek variation of this title on another. After enduring 2,000 years of harassment for failing to accept “Jesus” as their Lord, it turns out Jews were correct in rejecting the mythical misnomer. Now it’s time to take the next step and recognize ha Mashyach for who he truly is so that the Family can be reconciled.
If you are a descendant of Ya’aqob, pause now and reflect upon this. Almost everything religious and secular Jews have claimed regarding Dowd | David, the Mashyach, and the fulfillment of the Mow’edym, is untrue, upended, and incongruent. Please try to view this from God’s perspective and embrace what Dowd represents. He is not only ha Mashyach | the Messiah but, also, the Son of God who served as the Pesach ‘Ayil. Do not pass over him in an ill-conceived attempt to validate Judaism or cultural mores.
I understand that Yahuwdym have been plagued over the centuries by those who believe Jesus Christ was the Messiah. And because Christians blame Jews for killing their god, the very idea of the Messiah being the Son of God and fulfilling Pesach is disorienting. And while there never was any rational reason for a Messiah named “Jesus 293Christ,” no validity to the religion of Christianity, no justification for the New Testament, or credibility in calling oneself a Christian, there has been incalculable harm perpetrated under these delusions.
And while that may have been the most horrific and anti-Semitic fraud ever perpetrated, the truth is sweet revenge. The Messiah returned, and he, as the Son of God fulfilled Pesach, Matsah, and Bikuwrym to enable the benefits of the Covenant. One does not have to change his name or upend his identity to claim any of the many hundreds of prophecies which acknowledge his greatness.
Second only to removing Yahowah’s name 7,000 times from His testimony in the Towrah, Naby’, wa Mizmowr and replacing it with the Adversary’s title, “the Lord,” this error in judgment and lapse in scholastic rigor has caused more harm to Yahuwdym | Jews than any other. They have rejected the heart which restores their soul and the only Spirit capable of reconciling them.
There has never been a need for them to pray for the arrival of a nameless Messiah to save them when ha Mashyach has already done so – and will do so again. Moreover, he is familiar as the most prominent descendant of Ya’aqob. Had the actual identity and purpose of Yahowah’s Messiah been acknowledged by his people, Dowd would not have been replaced by “Jesus Christ,” and Christianity’s New Testament would have been stillborn.
Let’s affirm a heartbreaking reality: Jews have been their own worst enemy. The hitpael stem, modifying “‘abar – by improperly, and on your own initiative, meddling while presumptuously passing over” your Messiah, proves it. This uncommon stem reveals that the religious have “unjustifiably passed right by him in antipathy, somehow displeased with his affairs, all while acting on their own initiative” and, thus, not God’s. Equally telling, ‘abar is the basis of Pesach and thus Passover, 294equating the rejection of the Messiah with foregoing the purpose of the Miqra’.
On behalf of Yahuwdah and Yisra’el, even the Gowym who are listening: embrace the Beloved Mashyach as your brother and Melek as God’s Son, even the Zarowa’ as your Shepherd and Savior. Listen to Yahowah’s Bachar | Chosen One, the Qadowsh | Set-Apart One of Yisra’el and concur with him because when it comes to God, Dowd is right.
As for religious Jews, it is a perplexing irony. Wearing black and bobbing their heads up and down as if to exorcise their demons, they babble to their nameless G-d in minyan | minions facing a stone wall while reciting Dowd’s Mizmowr from rote. If only they would consider what he had to say instead. If only their heads were not as hard as the Edomite’s wall, some of what they recite might actually penetrate their thick skulls. But alas, it is not to be. Dowd’s Mizmowr and Yahowah’s Dabar are for the unreligious.
As a result of doing what Yahowah railed against, it didn’t take long for Yahuwdym to hit rock bottom. The fall from the reign of Dowd was swift and painful. It began with Solomon capitulating to accommodate the religious interests of his wives and concubines. Israel would crumble shortly thereafter and never retain her fleeting glory.
Reminding Yisra’el of their fall, of the religions they begot, and those they beguiled, Yahowah asserts that by denying the Messiah Dowd, they were renouncing the Covenant he enabled by fulfilling Chag Matsah.…
“You have repudiated and renounced (na’ar – you have disavowed, refusing to even acknowledge and actually lack any respect for (piel perfect)) the Covenant (beryth – the Family, Home, and Relationship Agreement) with your coworker (‘ebed ‘atah – of the one doing your work as your official advisor and associate; based upon ‘abad – to work).
295You have dishonored and defiled (chalal – You have treated with contempt and desecrated by making common and no longer uniquely special, sullying and polluting (piel perfect)) his dedication (nezer huw’ – his respect and his unparalleled devotion) to the Land and Earth (la ha ‘erets).” (Mizmowr / Lyrics to Sing / Psalm 89:39)
When Dowd is renounced, so are the Mow’edym he fulfilled and the Covenant he enabled. When Dowd is dishonored, the Land to which he was devoted suffers.
Yahowah’s point, and as God He can be trusted in this regard, there is an inseparable connection between “snubbing and passing over the Messiah,” and “desecrating the Covenant” because the result is “to dishonor his dedication” to his people and planet. This is only said with regard to Dowd because he is the one through whom Yahowah engaged to reconcile His relationship with His wayward children. Reject him at your peril. Accept him for your benefit.
What I do not understand, and I don’t think Yah does either is, with the conditions of His Covenant so liberating and uplifting, with the benefits so enriching and empowering, and with Him proving that His promises are reliable, why disavow and replace what God is offering though His chosen Messiah? With Dowd so generous, why recant what he accomplished and reject what he is offering?
For those who may be protesting, saying that they haven’t repudiated Dowd because they honor David by wrapping themselves in a flag emblazoned with his six-pointed star, may I challenge said assumption by categorically stating that there was never a Star of David and David isn’t his name. Creating a false caricature of a man in this manner degrades his authentic nature. He is not one of many stars nor part of a religious zodiac. Not only would Dowd’s number be three, representing his lives, or seven, demonstrating the synergy of man with God, the six-296pointed star of intersecting triangles is a pagan religious icon predating the Messiah. Further, since this sign was forced upon Jews by the Roman Church and later by Nazi Germans to denigrate and demonize them, why pick this of all symbols?
One last thought before we move on: the juxtaposition of the preceding two statements not only serves to reinforce that Dowd has been rejected and denied by Yahuwdym and Gowym, but that Yahowah is enormously displeased His Son’s lives and lyrics have been disavowed. Dowd is unquestionably the exemplar of the Covenant, and in this regard, God’s Family is severely curtailed without the Messiah’s contributions to it. And this serves to affirm the Zarowa’s fulfillment of the first three Miqra’ey which provide the benefits of the Beryth.
A little explanation may be helpful as we consider the next statement. The sheepfold whose walls have been torn down represents barriers around the Covenant which were designed to keep the religious, political, conspiratorial, and ignorant out.
“You have broken down and destroyed (parats – you have breached and in hostility shattered, negatively impacting with your opposition to (qal perfect)) his entire sheepfold and all of its walls (kol gaderah huw’ – the entirety of his protective enclosure and its hedges; from gader – the fences put around it and the way he constructed it). You have caused (sym – you have brought about) the undoing, the degradation and destruction (machatah – the demolishing and ruination, to the point of disrepair by corrupting; from ma – to question and chata’ – what it means to miss the way) of his fortifications (mibtsar huw’ – of its defensive structure; from batsar – to restrain from gathering, to cut off and make less accessible, withholding access).” (Mizmowr / Lyrics to Sing / Psalm 89:40)
As a rebuke to every religion, Yahowah has 297deliberately restricted access to His Covenant, effectively keeping the religious and political out. Whether ignorant of or averse to the five beneficial conditions God established for entry, men like Akiba and Paul have sought to annul the Almighty’s intent while projecting their own rules.
If I may share an insight worth considering: the Garden of ‘Eden had walls. They were not there to keep ‘Adam and Chawah locked inside as if they were prisoners but, instead, to keep the rest of humankind out because they were religious and vicious and did not belong. The Gan | Protective Garden Enclosure of ‘Eden | Great Joy was, as the name implies, fun because the curmudgeons were excluded. And as was ‘Eden, so will be Shamaym. As was God’s relationship with Dowd, so it will be with all of the Covenant’s children. That is why this Mizmowr | Psalm is so important.
Dowd and the Covenant continue to be integrated and indistinguishable, with the Beloved upholding the Family. So, from God’s perspective, an attack on one is an assault on the other.
“All who pass by this way (kol ‘abar derek – everyone crossing this path) plunder him (shasas huw’ – they pillage and ransack him, looting him). He has become (hayah – he is) scorned and abusively ridiculed, defied and upbraided (cherpah – insulted and held in contempt, even taunted by this disgraceful reproach) by those who claim some affinity with him (la shaken huw’ – by those settling in close proximity, especially nations of people existing all around it and him, even as residents and neighbors).” (Mizmowr / Lyrics to Sing / Psalm 89:41)
The pretense of sharing an affinity with “David” is common. His name appears in the New Testament, Talmud, and Quran. Similarly, Christians, Jews, and Muslims, with wholly contradictory belief systems, all claim to be Abrahamic religions even though they degrade 298‘Abraham’s legacy. Alleging similar origins, their gods share nothing in common. Christians are particularly guilty, lugging around the “Old Testament” with its tribute to Dowd | David adjacent to their revisionist counterfeit which plunders his legacy. They claim to admire the boy who slew the giant and who sang the 23rd Psalm, not knowing that it is Yahowah, for whose name’s sake, the song was written and the Philistine performed the first prostration.
Then of course, in that they blame Jews for all of their problems, they deny that the Messiah and King was the most Yahuwd of all men. Even in the Quran, there is an entire surah devoted to “Dauwd.” The only problem is that this imposter was a Muslim and worshiped Allah, well that and the stories attributed to him were inane, So now confronted with the Dead Sea Scrolls parchment memorializing this Psalm a thousand years before their religion was invented, I wonder how a literate Muslim would react after seeing Yahowah’s name rather than Allah’s.
Many of those who pass this way ransack the Covenant, ridiculing everything Dowd represents by taking it from him and giving it to themselves or others. They jeopardize countless lives by flagrantly falsifying the Messiah’s identity and contribution to the Covenant. And sadly, many of them have settled in proximity to Yisra’el. Today we know them as the practitioners of Judaism, Christianity, and Islam – with their delusions coming to roost where they clearly do not belong.
Speaking against the religious, whether they be pilgrims or refugees, crusaders or jihadists, God says…
“You have lifted up and exalted (ruwm – you have raised up and have sought to bring credibility and distinction to, even tried to justify) the upper hand (yamym – the right side, condoning the orientation and 299good fortune, even the direction) of his foes and adversaries, especially those who try to constrain and limit him (tsar – his opponents narrowing his scope by being contentious and troubling leading to an unfavorable result). You have caused all those who demonstrate animosity and rancor toward him (kol ‘oyeb – you have made the opposition totally) to be delighted (samach – elated).” (Mizmowr / Lyrics to Sing / Psalm 89:42)
Yahowah continues to be annoyed by what those who falsely claim to speak for Him have done to denigrate His Son and diminish all He accomplished. And in the end, antagonizing God has never worked out well for anyone. So, it’s best if those who have been religious stop irritating Him before it’s too late. And as for Jews, they are guilty of giving the upper hand to Christianity by abandoning the true Messiah and Son of God and then for Islam by selling Muhammad the Talmud recitals he needed to finish his Quran, making it appear religious and ‘Abrahamic. And through their denials, they helped justify all forms of Replacement Theology.
For Christianity to differentiate itself from Yahowah and Dowd, from their Towrah and Covenant, sufficiently to appeal to the religious Greeks and Romans God warned His people about, they would need a New Testament. And yet for it to be believable, it would have to borrow heavily from Yahowah’s testimony – claiming its prophecies as their own. Therefore, the new religion proposed that it was authorized by the same God and justified by the same prophecies. But how is that possible when one proposition is so contradictory to the other?
The answer for Christianity became Replacement Theology. This sleight of hand wasn’t simply about assigning the blessings and promises offered by God for Jews to the Gentiles who seek their eradication, it’s about replacing one Covenant with another, and then Dowd with “Jesus.”
300Should you not concur, do what I’ve done. After scrutinizing Paul’s renunciation of Dowd for the sake of his “Jesus,” go to any Christian site and read their assessment of the prophecies pertaining to “David.” You’ll find that “Jesus” isn’t named in a single one, but every time Dowd’s name appears, Christians insist that it actually applies to “Christ,” as if God didn’t know the difference between the two names nor was aware of which one He anointed as His Mashyach | Messiah.
The problem for Christians was as simple as it is profound. Without the Towrah, Prophets, and Psalms, they have no God and no credibility. But with them, they present a jumble of contradictions. Their only hope was for people to believe their lies and for their faith to occlude judgment. They banked upon apathy and ignorance, then fear.
Fortunately, at long last, there is an open debate once again, even if those who prefer false gods or no god outnumber those who have come to know the one true God by a million to one. Considering the score previous to Yada Yahowah, that’s progress.
“Adding to the resentment (‘aph – all the more to begrudge), you are turned around again (shuwb – you have pivoted such that you are pointed in the opposite direction (hifil imperfect)), having assaulted, besieged, bound up, and constrained the rocky crag (tsuwr – having been adverse to the stone (qal infinitive)) of this battle over Choreb (choreb huw’ – over his fight with sword and chisel for the fire of Yah and revelation of His Towrah) such that (wa) you do not stand with him or support him (quwm huw’ – you do not rise up or take a stand with him (hifil perfect)) in this conflict (ba ha milchamah – in this fight between opposing parties; from lacham – to engage in battle over yeasted bread [4QPs says “for” battle]).” (Mizmowr / Lyrics to Sing / Psalm 89:43)
There is a plethora of tantalizing insights in this 301statement beginning with the realization that ‘aph’s primary connotation is to engender resentment and wrath. Those who continue to turn against Dowd will endure the sting of his judgment.
Also interesting, while tsuwr is rendered as “the edge” in the Jewish Publication Society Holy Scriptures According to the Masoretic Text, it was scribed as a verb. There was no definite article in the text and “edge” is not among tsuwr’s meanings when presented as a noun. Had it been written as a noun, our options would have been “rocky crag, sharp flint, or stone.”
In the qal infinitive, tsuwr is not only active, but it also intensifies the ongoing action of “laying siege, enclosing, binding up, and confining in a hostile and harassing fashion.” These connotations fit this context because the perpetrators engendering Dowd’s wrath continue to be the Jewish religious leaders who have sought to constrain the Savior by assaulting his achievements. Further, if we are to read “rocky crag” into this depiction, it was upon this sharp rocky edifice that Yahowah first revealed His fiery light to Moseh and then the Children of Yisra’el upon Mount Choreb – where He would also reveal His Towrah. Moreover, it is my contention that Dowd’s Song is the Cornerstone of the Covenant Home and that it was revealed in the Yowbel year of 3000 Yah, 968 BCE, four years into Solomon’s reign as construction began on Yahowah’s Home. And if that were not enough, the Basar heralding Dowd’s contribution to our lives is named Craig, which is the Celtic transliteration of this tsuwr | crag.
Furthermore, the Hebrew name for the mountain upon which Yahowah introduced Himself to Moseh and then revealed the Towrah is Choreb. Spelled the same way in the text, it also serves as the Hebrew word for “dry and desolate, battle and conflict, sword and chisel.” And while we can choose any definition that fits within this sentence, it's prudent to include every viable connotation so as to not 302deprive anyone of the full intent.
In this case, I see Dowd standing between the two mountains of God – Choreb and Mowryah – bringing the Towrah to the heart of the Land and fulfilling it in the City of Dowd. This is not only evident by the King’s marvelous dissertation on the Towrah’s Teaching in the 119th Mizmowr but, also, by his serving as the Pesach ‘Ayil.
In this battle for the souls of humankind, the religious are on one side and Father and Son are on the other. And while Judaism and Christianity have written Yahowah and Dowd, Choreb and Mowryah, the Towrah and Miqra’ey out of their story, they are holding a losing hand.
During this war of words, the ultimate question boils down to where we stand with Dowd because this characterizes where we stand with God. Therefore, with the exception of those who have come to know Yahowah and His beloved Son, many through these books, this remains true of almost everyone else…
“You have truncated, causing a cessation to all of the work (shabath – you have made this like a Sabbath for doing nothing), removing and taking away from (min) his purifying brilliance and means to restore, along with his glorious status (tahar huw’ – his majesty and ability to renew, his clear and illuminating approach, especially the means to being purified and pronounced clean). And his position of honor, dignity, and power (wa kise’ huw’ – his throne, royal authority, and appointed status, even his brilliant adornment) you have hurled to the ground (la magar ha ‘erets – you have thrown into the dirt, tossing it from the Land (qal perfect)).” (Mizmowr / Lyrics to Sing / Psalm 89:44)
Clearly, God is annoyed. He is disgusted that the beloved Son that He anointed as His Mashyach, the Shepherd He chose to guide His Covenant Family, and the Sacrificial Lamb who opened Heaven’s Door, has been so 303universally discounted by religious Jews. They have done to Dowd what they have done to the Shabat – reducing both from a celebration of our relationship with God to doing nothing. And in this case, by either failing to read the words Yahowah inspired in Dowd's song, or failing to act upon them, religious Jews brought untold misery upon God’s people.
The failure of rabbis to recognize and accept what Dowd represents and has accomplished is the fulcrum upon which the Jewish people have descended when they should have ascended. They were given the opportunity to restore their relationship with Yahowah by accepting Dowd’s fulfillment of Chag Matsah. They would have been welcomed back into the Covenant by embracing Dowd’s glorious status as the Chosen Messiah and Glorious King, the Shepherd who became the Sacrificial Lamb – the ultimate nepesh and basar.
But the rabbis tossed it all away, hurling Dowd’s dignity and legacy to the ground to be trampled upon by Christians, just as their animosity toward Yahowah would give rise to the Beast of Islam. Rabbis have long been the most debilitating enemy Jews have ever faced.
By contrast, Dowd was chosen by Yahowah and anointed with His Spirit. His most profound spiritual insights were distilled within these Songs, many scribed when his mind was young and receptive and when he was fraught with the fewest distractions. So not only was Dowd’s youth spent writing the songs that would liberate mankind from the bonds of religion, his basar | corporeal body would likely have been reconstructed from his DNA three to four years prior to sacrificing it. And it was through the fulfillment of the spring Miqra’ey, the first each year, Pesach and Matsah leading to Bikuwrym | Firstborn Children, that the Harvests of Shabuw’ah and Taruw’ah become possible…
304“You have cut short, so as to deprive yourselves of what is required to reap the benefits of the harvest (qatsar – you are lacking what is needed by depreciating his essential essence) the days (yowmym – the time) when his robust presence was concealed as a young man (‘aluwmym huw’ – when he was vigorous and obscured, manifesting tremendous strength of character (plural); from ‘alam – to cloak and veil, ‘alam – in the past and forevermore, ‘elem – while young).
You have covered over him (‘atah ‘al huw’ – you have enveloped and clad him, enwrapping and veiling him) shamefully by diminishing his status (buwshah – plundering, dishonoring, and dismissing his purpose).
Take a moment and consider the implications (selah – pause now to reflect on this).” (Mizmowr / Lyrics to Sing / Psalm 89:45)
There is a consequence to being wrong, especially when what we believe is in conflict with what Yahowah has made known to us. We cheat ourselves when we deny what Dowd achieved because it shortchanges what he can offer us.
In this case, religious Jews are being accused of depriving themselves of what Dowd has provided such that they are not harvestable. They have vigorously obscured what he achieved during the fulfillment of Pesach and Matsah. They do not even acknowledge Dowd’s robust presence in Yaruwshalaim in the Yowbel year of 4000 Yah in 33 CE – even though he provided them with the exact day he would enter the city as their Messiah to fulfill Passover in Daniel 9.
While we are not told, there are clues which suggest that Yahowah would have placed Dowd’s nepesh | soul in a basar | corporeal body constructed of his DNA in year 3996 Yah | 29 CE, four years in advance of his fulfillment of the Miqra’ey during the 80th Yowbel. Four years in 305advance would have been exactly 1,000 years after the conclusion of his first life which ended four years before the Cornerstone of Yahowah’s Covenant Home was laid and this Mizmowr was scribed. It was not only foretold during the fourth day of creation regarding the fulfillment of the Mow’edym at the dawn of the fourth millennium, the Passover Lamb enters the home four days before the sacrifice. And also, Dowd reigned as King for forty years, concluding in Yaruwshalaim – the City of Dowd.
Again, while we are not told and do not need to know, since men are in their mental, emotional, and physical prime between thirty and forty years of age, I think this will be the returning and perpetual age of our Shepherd and King throughout his third coming.
As the Cornerstone was being laid, and while listening to Yahowah rave over His Son while condemning those who would deny him, the Psalmist asked a sensible question – one that would not be answered for 3,000 years…
“For how long (‘ad mah – until when will the eternal witness and restoring testimony of), Yahowah (Yahowah – the proper pronunciation of the name of ‘elowah – God as directed in His towrah – teaching regarding His hayah existence and our shalowm – restoration), will You remain hidden, concealed, and virtually unknown (sathar – will You be a secret to many)?
Your righteous indignation, overt displeasure, and furious antagonism (chemah ‘atah – Your hostile response to all that is wrong) is kindled and burns (ba’ar – is ignited and ablaze (qal imperfect)) eminently and prominently (la netsach – majestically for an enduring period) like fire (kamow ‘esh – similar to burning flames).” (Mizmowr / Lyrics to Sing / Psalm 89:46)
The last time the majority of Yisra’elites knew Yahowah was in year 3000 Yah, three millennia ago, 306during Dowd’s initial reign as King. Since that time, and until quite recently, that number dwindled to none. It would not be until we began to post the Yada Yahowah Series online that this began to change.
And yet, knowing Yah is not for everyone. The 1.8 million Haredi are so intellectually incapacitated by their rabbis, even with the truth served up to them on a silver platter, they will continue to engender Yahowah’s overt antagonism.
These books are labeled Yada Yahowah for a reason. With 1,800,000 shrill Jewish voices and another 5,000,000,000 Christians and Muslims fanning the flames of Divine wrath, I thought God might enjoy something less irritating.
Three millennia is a very, very long time – at least by our standards, but perhaps not by God’s. Time does not flow for Him as it does for us. Unlike creatures bound to the earth, Yahowah, as a Spiritual Being, determines how He experiences time, varying the pace of its flow to suit His needs. The twenty centuries which have crawled past since the Messiah, Dowd, fulfilled Chag Matsah were so horrid, it’s unlikely God paid attention to anything that occurred during that span.
Fortunately, we have reached the conclusion of this interval. With each word we translate and share, Yahowah becomes less hidden and better known to His people.
When Father and Son return on Yowm Kipurym | the Day of Reconciliations in year 6000 Yah (October 2nd at sunset, 2033 in Yaruwshalaim), He will be known to the extent it is possible among the surviving remnant of Jews. Not surprisingly, this awakening, along with maximizing the productivity of the Shabuw’ah and Taruw’ah Harvests is the stated purpose of Yahowah’s Choter | Stem and Sucker, His Nakry | Observant Foreigner, His Nes | Sign of the Son, Basar | Herald of the King, and Zarowa’ | One 307Sowing the Seeds of the Harvest. Moreover, within six years of this writing in 2024, we can expect ‘ElYah | Yah is God | Elijah and Yada | He Knows to enter Dowd’s City, Yaruwshalaim | the Source of Instruction on Reconciliation, to let the world know in no uncertain terms just how displeased God is with humankind – particularly Christians, Muslims, Progressives, and the Haredim.
The realization that Yahowah has been unknown to His people and to all mankind for millennia is not only an essential reminder of man’s overwhelming preference for religion over the relationship God intended, this underscores the need for a Choter and this Nes. Without them, mankind’s ignorance of Yahowah would have remained. There would have been no Shabuw’ah or Taruw’ah Harvests, no Yowm Kipurym return, nor camping out together during Sukah. It would all have been for naught. And so now you know why Yahowah spoke so vociferously about our work together.
And so it should be no surprise that the ultimate truth and greatest discovery, that of Dowd fulfilling the Mow’edym as the Son of God and returning as our Messiah, Shepherd, and King, was found and shared by the same Witness who would reintroduce Yahowah’s name to His people. Further, God concealed Himself from His people as a direct result of their treatment of His Son and His name, so these things are related.
So, now it gets personal, as it should with all of us…
“You have chosen to remind me (zakar ‘any – Your will is to recall this information and these events to me, asserting these truths for me (qal imperative second-person masculine singular)) to ask about the duration of life in this world and temporary things by contrast to eternity, especially how time flows differently relative to the observer (mah cheled – what is one lifetime and how long will things continue to transpire in this world at the present 308pace).
Was it for nothing (‘al mah shawa’ – was it for this worthless religious vanity) that You created (bara’ – that You conceived and brought into existence once upon a time (qal perfect)) each of the sons of ‘Adam (kol beny ‘adam – all of humankind)?” (Mizmowr / Lyrics to Sing / Psalm 89:47)
Revealed in the exact center of mankind’s journey out of the Garden and back to ‘Eden, in 3000 Yah, Dowd’s Song serves as a marker in time. One thousand years to the day, on Passover in year 4000 Yah, God’s Beloved Son served as the Zarowa’ | Sacrificial Lamb and fulfilled Pesach, Matsah, and Bikuwrym to redeem his people and enable the Covenant’s blessings. Forty Yowbel thereafter he would return to reconcile the remnant of Yisra’el on Yowm Kipurym.
The thought of the Messiah suffering in this manner is hard to fathom from our perspective – but not from his Father’s or from his own. What are two hellish days compared to an eternity with one’s Father and Family, with thousands of Covenant members now at Home as a result of the sacrifice? The anguishing memory would fade while the Covenant he enabled would endure forever.
The three epochs of 40 Yowbel, each lasting 2,000 years, may seem like an interminable period, however, for God, and for those with Him in the Spiritual Realm of the Heavens of the 7th dimension, it equates to the blink of an eye. Time is relative, albeit not here for us, not now.
The period from the expulsion from ‘Eden to the affirmation of the Covenant with ‘Abraham allowing us to reenter would be forty Yowbel. Another 2,000 years would pass from our perspective looking back until Father and Son delivered the benefits of the Covenant by fulfilling Passover, UnYeasted Bread, and Firstborn Children. And from the fulfillment of the first three Mow’edym in year 3094000 Yah to the return of Father and Son to fulfill the final three Miqra’ey in year 6000 Yah, 40 Yowbel would pass, bringing us to 2033 CE – just 9 years from now.
This is the duration of things, God’s timing as these events play out and we witness them. So much of it revolves around Dowd – the Messiah, Son of God, and Passover Lamb – that this Song was written to commemorate him and them.
Rest assured, Yahowah did not conceive humankind for us to be religious and antagonistic. Therefore, to save us from ourselves, Father and Son resolved the issues which separate us and composed these lyrics to showcase their resolve. And now, three thousand years later, I am sharing their thoughts to prepare the people for the harvest.
As we have discovered, Yahowah initiates the relationships He desires to form, leaving our response subject to our own freewill. He picks and chooses from among the men and women who either amuse Him, impress Him, or just pique His interests in some way. They all share something in common, in that each has walked away from religion and politics prior to Yah’s introduction. They are all willing to listen, even go where His words lead.
Freewill works both ways. Yahowah enjoys it which is why He offered it to us. So, since it is His universe and His home, He is entitled to invite whomever He pleases to spend eternity with Him in it so long as He is consistent in His approach. That isn’t to say that it is impossible to find Yahowah independently, but as the previous statement suggests, God is hidden from most because the preponderance of people are either religious, political, conspiratorial, patriotic, militant, or too otherwise distracted to learn the truth.
But more than any other reason that so few know Him is because men like Paul have plagued the world with their 310lies. So just as Sha’uwl was called out by name and condemned as the Plague of Death in Chabaquwq | Habakkuk, the Son of Evil is similarly identified in the 89th Mizmowr / Psalm. He authored the New Testament’s fourteen most deadly tomes and inspired Mark, Luke, Acts, and Matthew. And if that were not bad enough, in response to his demonic appeal, Akiba and company would conceive Judaism in rebuttal.
“What man of great strength and character, empowered to prevail (my geber – who, as the most capable and courageous of men) lives (chayah – is actually and continually alive (qal imperfect third-person masculine singular)) and (wa) will not witness (wa lo’ ra’ah – will not see (qal imperfect third-person masculine singular)) death as a result of the plague (maweth – dying from the pandemic disease which infects and destroys a great many people (piel imperfect third-person masculine singular)), saving his soul (malat nepesh huw’ – delivering and sparing his consciousness, rescuing his inner nature (piel imperfect third-person masculine singular)) from the hand and influence (min yad – from the effects and acts) of Sha’uwl (Sha’uwl – Question Him, the Benjamite wolf in sheep’s clothing who as a result of being demon-possessed changed his name to reflect his affinity with Rome, becoming Paul, the principal author of the Christian New Testament, the Father of Lies and the Son of Evil)?
Pause now and consider what this implies (selah – take the time required to contemplate the implications).” (Mizmowr / Lyrics to Sing / Psalm 89:48)
Every verb, and there were four in this question, was scribed in the third-person masculine singular, designating a single man as the subject of these claims, both good and then bad. The initial character is a geber | great man, a person of courage and character, imbued with the strength to prevail. This is, therefore, addressing the subject of this Song, the Son of God who is very much alive. And while 311he would experience the death of his corporeal body twice, once from old age and the other at the torturous hands of Rome, mankind’s most beastly civilization, his soul endures. It has and will never experience death.
Moreover, Dowd is the antidote for the toxic venom spewed from Sha’uwl’s | Paul’s poison pen. He was not only immune to the Plague of Death, but he is also providing the antibodies with which to fight the viruses of Christianity and Judaism. So, while many are saved by what he accomplished, he is the only one who offers salvation.
Let’s be clear, this is addressing Sha’uwl, the man, not She’owl, the place. She’owl does not have hands or influence. This place of separation can neither plague us nor kill us. In fact, She’owl, as the place of eternal incarceration, is the antithesis of death for those who endure it. As a Black Hole, nothing reaches out from She’owl.
However, it was the hand of Sha’uwl which wrote the fourteen epistles that have plagued mankind. It is under his influence that Christianity was conceived and popularized among Gowym. He is the master manipulator behind diminishing Dowd’s influence, the hand that has sought to denigrate the Messiah, Son of God, and Passover Lamb such that he could replace him. And it was Sha’uwl | Paul who wrote that “David” was dead and buried so that he could justify transferring the many prophecies pertaining to the Messiah to his pretend god, Jesus.
Sha’uwl | Paul has plagued far more people than the billions of souls who were coerced or beguiled into placing their faith in the religion he fathered at the behest of Satan. Without the Son of Evil and the Father of Lies, Gowym would not have come to blame or hate Jews sufficiently to cause Rome (which was where Paul’s allegiance lay) to massacre and enslave the Chosen People, robbing 312Yahuwdym of their homeland. The Roman Catholic Church, which was based on Paul’s letters, would not have propagated the anti-Semitic culture and conspiracies which culminated in the Holocaust without Paul’s jealousy and covetousness. Muhammad, likewise, would never have succeeded in establishing a religion predicated upon anti-Semitism without the foundation laid by his predecessor.
Sha’uwl | Paul has become the Chosen People’s fiercest and most embittered adversary. He is responsible for the death of more souls than anyone who has ever lived. To escape his grasp is difficult, and often impossible, as the integrated religious and political scheme he concocted (read Romans 13) has tread upon the entire world – suppressing truth and impeding freedom.
Sha’uwl will endure eternity in She’owl, and his diabolical premise of Replacement Theology will be rebuked by the reappearance of Dowd, the man whose life and lyrics he sought to disparage. And while I have requested the opportunity to convict him, it’s Mizmowr like this which will be brought to bear against the Plague of Death. Dowd will get the debate he has sought. And the outcome is written in stone. Sha’uwl will become synonymous with the place whose name he shares: She’owl | Hell.
Once again, we find affirmation that Dowd’s Song, the 89th Mizmowr, is Yahowah’s answer to Christianity. By resurrecting the Messiah and Son of God it buries Sha’uwl and the religion he foisted on an unsuspecting world. This is the death knell for the Christian faith and for its replacement messiah, god, and revised testament.
Dowd is the answer. He is the one. And therefore, the Psalmist poses a rhetorical question to Yahowah…
“Where (‘ayeh – posing a rhetorical question regarding an individual’s position) is Your unwavering love and enduring favoritism (chesed ‘atah – Your 313devotion to the familial relationship and unfailing kindness, Your genuine affection and merciful treatment) which was expressed first and foremost in the beginning (ri’shown – as the initial priority, as the most important consideration of what was occurring from the start, preceding this and of old) which You promised (shaba’ – You truthfully proclaimed and affirmed as part of Your binding oath on seven occasions) to Dowd | the Beloved (la Dowd – to love and be loved in return), in harmony with Your steadfast commitment to being trustworthy and reliable (‘emuwnah ‘atah – by way of Your honesty and dependability, by being completely truthful, genuine, and real such that You can be trusted and relied upon), my Upright One (‘edown ‘any – my Upright Pillar, addressing the vertical beam which secures and enlarges a home, especially the Tent of the Enduring Witness)?” (Mizmowr / Lyrics to Sing / Psalm 89:49)
Since this is the 49th verse of the 89th Psalm, this rhetorical question has already been answered 48 times, 49 if you consider the conclusion of the question. And we can rely upon God’s answer since He is ‘emuwnah | trustworthy and dependable. The things which He has favored from the beginning are the things He loves. These would include being creative and enjoying an active and conversational relationship with humankind in a pristine environment. And since the formation of the Beryth | Covenant with ‘Abraham and Sarah is the dominant theme of Bare’syth | Genesis, the Family is Yahowah’s first love.
God chose Dowd | the Beloved. He became His Bakowr | Firstborn Son. And through this single solitary life, the entire story of Yisra’el and the Covenant is relived, retold, and resolved!
Rather than give up on those who had continually rejected Him, God engaged alongside the best among us. And even then, as it was with ‘Adam, the Messiah was unsteady, at one moment soaring into the Heavens and in 314the next stumbling on Earth. But in his prose, our Savior was brilliant and articulate. He was a voracious reader and voluminous writer. God’s most learned student became our most effective teacher. Dowd paid attention and valued Yah’s advice, but he also understood it and shared what he had come to comprehend with us.
Therefore, under Dowd’s guidance, Yisra’el was united in God’s home. They were protected and thrived, at least until they lost focus and stumbled once again and fell. This time, however, Dowd, recognizing that he had become part of the problem, solved his people’s rebellion against Yahowah once and for all. He realized that since Sukah would be his, he could, should, and would fulfill the Miqra’ey, beginning with Pesach.
I am certain that the Shepherd and King came to this conclusion as he and his Father were discussing homes, their requests, and God’s promises and accolades, all of which are recorded in Shamuw’el / 2 Samuel 7, a prophetic pronouncement we will also consider momentarily. With his great mind, Dowd would have instantly made the connection between Yahowah’s affirmations to him and what occurred as the Covenant was confirmed on Mowryah. He recognized that in the Yowbel year of 2000 Yah, the meeting on Mowryah served as a harbinger of Passover. And during a discussion on beloved sons, God said that He would provide the lamb.
As a student of the Towrah, Dowd further realized that the Pesach ‘Ayil had also been instrumental in providing life and liberty for the Children of Yisra’el in Mitsraym. He knew that on Matsah, they had walked out of the realm of religious and political oppression. He realized that they were reborn into the Covenant as they emerged from the sea in celebration of Bikuwrym. And as the brightest among us, he rightly concluded that the Towrah’s enriching enlightenment had been initially offered during Shabuw’ah. The stage was set for the fulfillment of the 315Miqra’ey at a later date – presumably 40 Yowbel from the day of the previous promise, which would make it the Yowbel year of 4000 Yah.
Having written the ultimate treatise on the Towrah in his 119th Mizmowr, Dowd would have understood as we have, that with the fulfillment of the first three Mow’ed, the benefits of the Beryth would be assured. So, he manned up, gibowr-ed in God’s parlance, and volunteered to do the right thing. His basar | corporeal body became the Passover Lamb while his nepesh | soul carried Yisra’el’s guilt into She’owl, depositing it there, never to be seen again. The Father’s Firstborn was Bikuwrym-ed to enable the Shabuw’ah and Taruw’ah Harvests. The Covenant would be firmly established, its benefits reliably provided. Problem resolved. Thanks to Father and Son, those who accept their gift will live forever, be perfected and adopted, enriched, and empowered.
The geber would prevail given three lives, his soul and ours perfected and preserved. Heaven’s Door was opened. Our relationship was reconciled. We were invited back into the Gan ‘Eden.
Since he was the first to understand what I’m sharing with you, I’d like to quote my favorite prophet to reinforce the lesson of the greatest story ever told…
“For indeed (ky – because truly, emphasizing this statement while revealing an important contrast), a child (yeled – a boy, an infant who grows up to become a man; from yalad – brought forth) was born (yalad – was conceived and brought into view through a woman impregnated by the father of the child at a moment in time (pual perfect passive)) before us (la ‘anachnuw – to, for, and among us), a son (ben – a male descendant, the masculine offspring of a mother and father) was provided as a gift, produced and given(nathan – was offered and delivered at a point in time, appointed and bestowed (nifal 316perfect passive)) concerning us (la ‘anachnuw – on our behalf, regarding our approach).
The opportunity to learn what can be known about how to engage and endure in addition to the responsibility and authority to lead (wa misrah – sovereignty; from my – to ponder the implications of sarah – having the power to exert oneself, to contend, to persist, and to persevere) was and will be (wa hayah – has been, continues to be, and will actually exist with ongoing implications (qal imperfect active)) on his shoulder and predicated upon the eagerness in which he pursued his calling early in his life (‘al shekem huw’ – on his back based upon a continued succession of events transpiring upon his ridgeline).
His name, reputation, and renown (wa shem huw’ – his personal and proper designation) has been read and recited as (qara’ – was invited and summoned as, was called out and welcomed as, was met with and proclaimed as, and was read aloud and announced as (qal perfect)): a counselor providing valuable advice (yow’ets / ya’ats – one who offers direction and thought-provoking guidance to deliberate, an analyst who proposes and reveals the purpose of the plan, a mentor who speaks out and urges those who listen to follow his guidance and thinking because it is thoughtful and reasonable) who is astoundingly brilliant and amazingly insightful (pele’ – who is marvelous, wonderful, and distinguished, surpassing all others, set apart and separating, influential and fantastic, as well as prophetic), a valiant and heroic individual, a prominent defender and leader with standing in the community, the most capable, competent, and courageous man (gibowr – a powerful person who prevails, a proven defender, and a champion confirming the influence and strengthening nature) of God (‘el – of the Almighty), an eternal witness providing restoring testimony (‘ed – an observant and meticulous 317individual providing everlasting evidence from long ago, sharing proof which is reaffirming, an eyewitness back in time conveying and memorializing information regarding the perpetual and continued existence) for the Father (‘ab – of the progenitor, originator and male caregiver and provider), the leader who conveys the authorized position (ha sar – the ruler who acts and delivers, who has the authority and power to prevail with regard to representing the official stance on) on reconciliation and restoration leading to salvation (shalowm – on the blessings of restitution and redemption, on peace and prosperity, on satisfaction and favoritism, on association and friendship, regarding restored health and prosperity, on safety and being complete, regarding lacking nothing, on contentment and companionship), (Yasha’yah / Isaiah 9:6) tremendously increasing (rab – abundantly, greatly, and extensively, plentifully and totally, to the largest extent possible on the scale of spatial dimensions amplifying and growing) the ability to learn about and respond to (lam – providing the information and imparting the instruction learned as a student, teaching how to become familiar with the guidance needed to accept by diligently studying and then explaining the pattern and plan, as a student eager to learn who is taught by another, having received clear and compelling revelations so as to be prepared to intelligently convey; contracted from lamad – to teach and learn, gaining information through instruction and then responding appropriately to) the means to engage and endure, to be liberated and empowered (ha misrah – choosing to understand by questioning the who, what, where, why, when, and how of that which pertains to persisting and persevering, of being set free and being empowered; a compound of my – to probe and question sarah – the means to engage and endure, to contend, to be liberated, and to be empowered as Yisra’el).
As a result of this approach (wa la – then adding these things together, collectively, therefore and 318accordingly, facilitating this direction), reconciliation and restoration, complete satisfaction and total contentment (shalowm – the blessings of an entirely favorable circumstance leading to overwhelming prosperity, friendship, and affection, tranquility and companionship, safety and salvation from harm’s way, as well as deliverance, resulting in a free, healthy, and satisfying relationship) will be without end (‘ayn qets – will never cease or be negated, and are unbounded and limitless, without constraint) upon the throne (‘al kise’ – before the seat of honor in association with the high status of the dignified and empowering garment, the source of power adorning and covering the royal authority) of Dowd (Dowd – the Beloved), as well as (wa – in addition) upon his kingdom through his considered advice and counsel (‘al mamlakah huw’– as a result of his sovereign authority and reign over his realm, and on account of his thoughtful guidance and assistance; from malak – to reign by providing considered and intelligent advice and instruction, directions and counsel) so as to be prepared and established by it (la kuwn ‘eth hy’ – authenticated and authorized by it to become steadfast, ready and supported through it, deciding and concluding to approach regarding it (hifil infinitive)), and (wa) to be restored and sustained by it (wa la sa’ad huw’ – to be renewed and upheld through it, to be strengthened and supported by it, and to make it safe and secure, refreshing it with the most favorable and nourishing sustenance), with the means to exercise good judgment and justly resolve disputes (ba mishpat – as part of a plan to decide, as a prescription based upon an official proclamation depicting how the Judge will determine each case, remaining completely fair and yet consistent; from my – to ponder the implications of shaphat – deciding, judging, being discriminating, and resolving controversies) by (wa ba) being right (tsadaqah – being correct, fair, and just, acquitting and vindicating, honest and blameless, innocent and in full accord with the 319standard) from then to now (min ‘atah – beginning congruent with the events being depicted, right now and thus coinciding with this narration, simultaneous with this rational declaration) and forevermore (wa ‘ad ‘owlam – throughout all time, eternally).
The deep devotion and passion (qin’ah – the zeal and fervor for exclusivity, strong desire to accomplish something special, and ardent love and jealousy) of Yahowah (Yahowah) of the vast array of spiritual implements (tsaba’ – of the host of heavenly messengers and envoys) has engaged and will continue to act to make this happen (‘asah zo’th – has caused this to continuously occur, having always done what was required, such that He will act accordingly to accomplish this, fashioning this result, continuing to perform in this way (qal imperfect)).” (Yasha’yah / Isaiah 9:7)
Yasha’yah and the Mizmowr are hand and glove. They are most useful when brought together. And so it is from that perspective the Song of the Son elucidates Isaiah’s most acclaimed prophecy regarding the Son of God.
The “lyrics comprising a poem of insights to contemplate and comprehend (maskyl) regarding (la) the constant and eternal, productive and established (‘Eythan), the beloved native-born strong arm (ha ‘Ezrachy)” concludes with these words…
“My Upright One (‘edown ‘any – my Upright Pillar and Foundation, addressing the vertical beam which secures and enlarges the home, especially the Tent of the Enduring Witness), You remember and have chosen to mention that You are mindful of (zakar – You recall and never forget to proclaim the truth (qal imperative)) the contemptible and condescending taunts and the dishonorable and deplorable decrees which were determined (cherpah – the disgraceful slurs and harmful insults, the reprehensible decisions and supposedly 320authorized judgments which were appalling (piel perfect)) by all of the many nations and preponderance of the people (kol rabym ‘am – by the totality of the human family, by every ethnicity, and by the most exalted of countries) against those who work with You (‘ebed ‘atah – Your coworkers and associates who labor along with You) which I have now brought to bear (nasa’ ‘any – I have carried forward and have endured) in my best judgment (ba heq – from my chest which is the place my core values reside). (Mizmowr 89:50)
That is because (‘asher – revealing their relationships and way) those in open opposition to You (‘oyeb ‘atah – Your enemies and adversaries, those who show their animosity, enmity, and rancor toward You), Yahowah (Yahowah – an accurate transliteration of the name of ‘elowah – God guided by His towrah – instructions regarding His hayah – existence and our shalowm – reconciliation), are insulting with their bewildering derision and improperly discerned contempt, so as to discredit in an abusive manner (‘asher charaph – they are defiant and evil, causing people to think irrationally, confounding them through blasphemy (piel perfect)) the footsteps (‘aqeb – the unwavering and reliable movements and willingness to dig in his heels) of Mashyach ‘Atah | Your Messiah (mashyach ‘atah – Your Anointed). (Mizmowr 89:51)
Blessed by having knelt down in love to lift up is (barak – commended and favored are the circumstances and result of the excellent words and example of) Yahowah (Yahowah) forevermore (la ‘owlam – for all eternity).
This is trustworthy, verifiable, and reliable (‘aman wa ‘aman – this is correct and true, affirmed and supported, established, readily acceptable, clearly stated, and dependable).” (Mizmowr / Lyrics to Sing / Psalm 89:52)
321There is one Mashyach | Messiah and Ben ‘El | Son of God, and he is Dowd | Beloved. He is Yahowah’s Bachar | Chosen ‘Ebed | Coworker, an ‘Ad ‘Owlam | Eternal and Restoring Witness, and our Melek | King. This Mashal | Articulate Leader is the Gibowr | God’s Most Competent and Courageous Man, our Yasha’ | Savior because he is the Ra’ah | Shepherd and Zarowa’ | Sacrificial Lamb.
Many would lead God’s people astray, but one would bring them back home. Many have been wrong, but one was right.
As promised, here is the prophecy that led to Yada Yahowah – the first of thousands of translations and insights. This was also Dowd’s awakening – the moment he came to understand the role he and his Father would play in the fulfillment of the Covenant. Speaking of homes, of man’s and God’s, zera’ | seeds sown, ben | sons, and positions of honor…
“It came to pass (wa hayah ky) when the king sat down and relaxed in his home (ha melek yashab ba beyth huw’), because Yahowah (wa YaHoWaH) had given him comforting respite (nuwach la huw’) from his adversaries and rancorous foes (min sabyb min kol ‘oyeb huw’), (Shamuw’el 2 7:1) that the king said (wa ‘amar ha melek) to Nathan, the prophet (‘el Nathan ha naby’), ‘Please look around (ra’ah na’). I live (‘anoky yashab) in a house of cedar (ba beyth ‘erez), but the Ark of God (wa ‘arown ha ‘elohym) sits within curtains (yashab ba tawek ha yarya’ah).’ (Shamuw’el 2 7:2)
So, Nathan said to the king (wa ‘amar Nathan ‘el ha melek), ‘Choose to go and do all that is in your best judgment (kol ‘asher ba lebab ‘atah) because, surely (ky), Yahowah is with you (Yahowah ‘im ‘atah).’ (Shamuw’el 2 7:3) However, that evening (wa hayah ba ha laylah ha huw’) the word of Yahowah came to Nathan (dabar Yahowah hayah ‘el Nathan). He conveyed (la ‘amar), 322(Shamuw’el 2 7:4) ‘Go and tell (halak wa ‘amar ‘el) Dowd, My coworker (Dowd ‘ebed ‘any), that this is what Yahowah says (koh Yahowah ‘amar). “Why should you build Me a home to live in (ha ‘atah banah la ‘any beyth la yashab ‘any)? (Shamuw’el 2 7:5)
Indeed (ky), I have not lived (lo’ yashab) in a house (ba beyth) since the time (wa min yowm) that I lifted up to be with Me (‘alah ‘any ‘eth) the Children of Yisra’el (beny Yisra’el) out of the crucibles of oppression in Mitsraym (min Mitsraym). Then as an ongoing witness to the restoring testimony, up to (wa ‘ad) this day (ha yowm ha zeh), I have been moving about (wa hayah halak) in a tent dwelling as a tabernacle and home (ba ‘ohel wa ba mishkan). (Shamuw’el 2 7:6)
During any of that time, when showing the way to the benefits of the relationship, that (ba kol ‘asher) I traveled (halak) with all of the Children of Yisra’el (ba kol beny Yisra’el), did I say a single word (ha dabar dabar) to one (‘eth ‘echad) of the leaders of the tribes of Yisra’el (shebet Yisra’el), whom I instructed (‘asher tsawah) to shepherd (la ra’ah) My people (‘eth ‘am ‘any), Yisra’el (Yisra’el), to say (la ‘amar), “So why not (la mah lo’) build for Me a house of cedar (banah la ‘any beyth ‘erez)?” (Shamuw’el 2 7:7)
Now, therefore (wa ‘atah), this is what you should say (koh ‘amar) to My associate, Dowd (la ‘ebed ‘any la Dowd), as a result (koh) Yahowah of the spiritual implements (Yahowah tsaba’) says (‘amar), “I took you (‘any laqach ‘atah) from the sheepfolds (min ha neweh), from chasing after lambs (min ‘achar ha tso’n), to be the conspicuous and informative leader (la hayah nagyd) among My People (‘al ‘am ‘any), over Yisra’el (‘al Yisra’el). (Shamuw’el 2 7:8)
I have been with you (wa hayah ‘im ‘atah) throughout it all (ba kol) revealing the benefits of the 323relationship (‘asher) as you journeyed through life (halak). I have cut off (wa karat), accordingly, all of your enemies (‘eth kol ‘oyeb ‘atah) from your presence (min paneh ‘atah). And I have engaged on your behalf to make for you (wa ‘asah la ‘atah) an exceptionally important name, the greatest designation, and most distinguished reputation (shem ha gadowl), when compared to other designations (ka shem ha gadowl) pursuant to the relationship (‘asher) on the Earth (ba ha ‘erets). (Shamuw’el 2 7:9)
Furthermore (wa), I will appoint and establish (sym) a dwelling place (maqowm) for My People (la ‘am ‘any), Yisra’el (la Yisra’el). I will plant them (wa nata’ huw’) such that they may abide (wa shakan) throughout a less chaotic time than this (tachath huw’) and no longer be agitated, anguished, or terrorized (ragaz ‘owd). They will not continue to be (wa lo’ yasaph) afflicted or degraded, disparaged or denigrated (‘anah), by unjust and harmful, perverted and violent descendants of evil (beny ‘awlah), as will have formerly been the case (ka ‘asher ba ha ri’shown). (Shamuw’el 2 7:10)
From the day (wa la min ha yowm) which, for the benefit of the relationship (‘asher), I appointed and instructed (tsawah) Judges (shaphat) on behalf of My people (‘al ‘am ‘any), Yisra’el (Yisra’el), I will provide a respite (wa nuwach la ‘atah) from all of your enemies (min kol ‘oyeb ‘atah). In addition (wa), Yahowah (Yahowah) is boldly and publicly announcing to you (nagad la ‘atah) that, indeed (ky), He will act, engaging with you to create the family and home of Yahowah (beyth ‘asah la ‘atah Yahowah).” (Shamuw’el 2 7:11)
And there it is, the announcement that Yahowah would engage with Dowd to establish His Family. Since this is accomplished for the Beryth through the Miqra’ey, the Son of God fulfilled one on behalf of the other. Indeed, Dowd would become the Passover Lamb…
324“Surely (ky), your time will be thoroughly proclaimed and completely fulfilled (male’ yowmym ‘atah). When you will have laid down your life (wa shakab) in association with your ancestors (‘eth ‘ab ‘atah), I will rise up and take a stand to bring to fruition (quwm) with your offspring what you have sown for the harvest (‘eth zera’ ‘atah), something more in the end without hesitation for you (‘achar ‘atah). For the benefit of the relationship (‘asher), it will be extracted and withdrawn (yatsa’) out of a small particle of your physiological nature (min me’eh).’”
As I have stated, Dowd’s DNA was used to create the basar | corporeal body his nepesh | soul would occupy to fulfill Pesach and Matsah. In so doing, the seeds were sown that would grow into the harvest.
Then after foreshadowing the 89th Mizmowr by speaking to His Son, Yahowah transitions to speaking to us about him…
“‘And so (wa), I will establish (kuwn) his reign over his kingdom (‘eth mamlakah huw’). (Shamuw’el 2 7:12) He, himself, shall restore and rebuild (huw’ banah) the family home (beyth) for (la) My name (shem ‘any). And (wa) I will prepare and establish (kuwn) the throne (‘eth kise’) of his kingdom (mamlakah huw’) forevermore as a continuing witness (‘ad ‘owlam). (Shamuw’el 2 7:13)
I was, I am, and I always will be (‘any hayah) for him (la huw’) as a Father (la ‘ab), and (wa) he was, is, and always will be (huw’ hayah) for Me as (la ‘any) a son (la ben).
So when that which is associated with him is warped and perverted, twisted such that it is contrary to what has been stated (‘asher ba ‘awah huw’), I will resolve the dispute against him, vindicating him, deciding with him to expose and issue a condemnation (wa yakah huw’) against the weapons and staves wielded 325by rulers of the nations (ba shebet) of men (‘ishym) and against (wa ba) the fungus and plague that has fallen (nega’) upon the descendants (ben) of ‘Adam (‘adam).’” (Shamuw’el 2 7:14)
Dowd is the rightful heir to the family his lives and lyrics begat. And for having enabled the growth of Yahowah’s Family, God’s Son has been afforded the seat of honor.
And just as we have seen throughout the Son’s Song, Yahowah is exceedingly disappointed and disgusted with His people and humankind in general for having perverted and twisted what was associated with Dowd. And He intends to hold religious Jews, Christians, and Muslims accountable for what they have done. Thereafter, God provided a perfect explanation of the religious crusade to transfer the promises made to the Messiah to create a Christ. He is not a fan…
“‘Therefore (wa), My steadfast devotion, enduring love, commitment to the relationship, and unmitigated favor (chesed ‘any) will not be removed from him, be disassociated or diminished regarding him, nor replaced, substituting another for him (lo’ suwr min huw’) as was the case when (ka ‘asher) I turned away from and completely rejected (suwr min) associating with (‘im) Sha’uwl (Sha’uwl) whom, to show the proper way (‘asher), I removed (suwr) from your presence (min la paneh ‘atah).’” (Shamuw’el 2 7:15)
Speaking directly to Dowd again, God concludes…
“‘And so (wa), your family (beyth ‘atah) and (wa) your position of authority, your kingdom and reign (malakah ‘atah), are assured, as it is trustworthy and dependable, firmly established, credible, and enduring (‘aman) forever as a continuing witness (‘ad ‘owlam) in My presence (la paneh ‘atah). Your throne and seat of honor (kise’ ‘atah) will be (hayah) established and 326sustained (kuwn) forevermore as restoring testimony (‘ad ‘owlam).’ (Shamuw’el 2 7:16)
Consistent with all of these words (ka kol ha dabarym ha ‘eleh) and in accord with (wa ka) the entire revelation (kol ha chizyown ha zeh), in this manner, Nathan accurately conveyed this (ken dabar Nathan) to Dowd (‘el Dowd).” (Shamuw’el / Listen to Him / 2 Samuel 7:17)
This prophecy is about houses, who builds them and who lives in them. It is about Dowd, who had a home, not “Jesus” who was homeless throughout the myths scribed about him. It is all about what God is going to do for, with, and through His beloved Son. It is also about seeds and thrones, who sows them and who sits upon them.
And when it comes to such things, Yahowah is beside Himself, annoyed to the point that He has made His point in such a vivid way there shouldn’t have been a single church, mosque, temple, or shrine called a house of God, and yet, men have erected millions of them – with more to a false messiah than anything else.
Just as God has never once asked us to worship Him, bow down before Him, or pray to Him, He does not want us to build houses for Him. The fact is, Yahowah is in the construction business, and His primary expertise is in building the most extraordinary home in the universe for His Covenant Family.
Having returned to the prophecy where my journey began some 22 years ago, with “‘asher – associated with” in Shamuw’el / 2 Samuel 7:14, we have found the obvious answer to whose home and throne is being established. It is unequivocally delineated here in the 89th Mizmowr. Therefore, 2 Samuel 7 is about Dowd from beginning to end just as is the 89th Psalm and Isaiah 9. It is Dowd’s place of honor and kingdom which will endure forever as is affirmed throughout the prophets.
327It wasn’t until many years after my initial quest to understand ‘asher in 2 Samuel 7:14 that I came to realize that God was speaking of what Paul would do to pervert and misappropriate Dowd’s legacy. And in this regard, Yahowah has put us on notice that He will defend His Son.
Along these lines, I’d like to reinforce something equally germane to our understanding of Shamuw’el / 2 Samuel 7 and our appreciation of Mizmowr / Psalm 89 – both of which celebrate the Father / Son relationship paramount to the life of the King of Yisra’el. Dowd represents more than one individual man. More perhaps than even Ya’aqob, Dowd is Yisra’el. His joys and heartaches, his ongoing battles with gowym, his insights and errors, the benefits he enjoyed in concert with the Covenant, and the consequences he endured when he ran afoul of it are all shared in common with the nation he shepherded.
In that He has proven His existence and the legitimacy of His testimony through prophecy, we will be using Yahowah’s testimony as the only unassailable source of information regarding God’s nature and plan. It will be the standard to which we will hold Paul accountable. It is only fair.
Therefore, let’s conclude this, the final introductory chapter, by giving our God, our Father, our Creator, Yahowah, the last word...
This is some of what God revealed through His prophet, Yasha’yah | Freedom and Salvation are from Yah:
“Woe (howy), the people from different races and places (gowy) bear blame and are guilty for having wandered away (chata’). The people’s (‘am) distortions 328and their propensity to alter, twist, and pervert (‘awon) are numerous and burdensome, even troubling (kabed). They are descendants (zera’) of those who have done wrong, harming themselves (ra’a’). They are children (benym) of those who corrupt and destroy (shahat). They have rejected and abandoned (‘azab) Yahowah (Yahowah). They have spurned and belittled, maligned and disparaged (na’as) the Set-Apart One (qadowsh ‘eth) of Yisra’el (Yisra’el). They are strangers who have gone astray (zuwr), having turned their backs (‘achowr).’” (Yasha’yah / Salvation is from Yahowah / Isaiah 1:4)
“I am (‘any) Yahowah (Yahowah). This is My name (huw’ shem). And (wa) the manifestation of My power (kabowd) I will not give (lo’ nathan) to (la) another (‘acher), nor (wa) My renown and reputation (tahilah) to (la) religious imagery (pasyl).” (Yasha’yah 42:8)
“Yahowah (Yahowah) is willing, even desirous (chaphets), for the sake of (ma’an) His sense of honesty and fairness, and His commitment to doing what is right regarding your vindication (tsedeq), to reveal His empowering, enriching, and enabling (gadal) Towrah, His Teaching and Instruction, His Guidance and Direction (Towrah), and to prove its worth (wa ‘adar).” (Yasha’yah 42:21)
“Listen and pay attention to Me, so that you can respond appropriately to Me (qashap ‘el), My family (‘am) and (wa) My people (le’om). To Me (‘el), listen, considering and evaluating what you hear, and then respond (‘azan) because indeed (ky), the Towrah, the Source of Teaching and Guidance (Towrah) from Me (min ‘eth) shall be brought forth and shall be disseminated (yatsa’). And (wa) My means to justifiably resolve disputes (mishpat) will (la) shine upon and enlighten (‘owr) the family (‘am).” (Yasha’yah 51:4)
329“Then (wa) he shall reveal (galah) the glorious presence and manifestation of the power (kabowd) of Yahowah (Yahowah). And all (kol) living creatures (basar) will see (ra’ah) together (yachdow). Indeed (ky), he is the Word (ha dabar), the verbal spokesman and mouth (peh) of Yahowah (Yahowah).” (Yasha’yah 40:5)
“Look and see, pay attention and behold (hineh), Yahowah (Yahowah), our Upright One and Foundation (‘edownay), arrives (bow’) with the blast of a trumpet (ba chazaq). He is the Sacrificial Lamb (zarowa’). He is the proverb and the parable, a picture of the Word which is vivid and easy to see (la mashal). Behold (hineh) him, our recompense and fare for the passage, our ransom (sakar) is associated with him (‘ethow). He does the work to pay our debt (pa’ulah) to clear the way to appear before His presence (la paneh). As a Shepherd (ka ra’ah) leads, protects, and feeds his flock (ra’ah ‘eder), the Protective Shepherd and Sacrificial Lamb (zarowa’) will gather (qabas) his sheep (tala’ym). And in His chest (ba cheyq), He will lift them up (nasa’), nursing, nurturing (‘uwl), and guiding them (nahal).” (Yasha’yah 40:10-11)
This is a taste of what Yahowah revealed through Moseh in His Towrah:
“Pertaining to (‘achar) these (‘el-leh) conversations (dabarym), the Word (dabar) of Yahowah () came to exist with (hayah ‘el) ‘Abram (‘abram) in the form of (ba) a personal, visual, and illuminating manifestation which could be seen and experienced (machazeh) to say (‘amar): ‘Do not be awed or intimidated (yare’ ‘al) ‘Abram. I am (‘anoky) your protector, defending you from harm (magen la), your exceedingly (ma’od) great (rabah) reward (sakar).’” (Bare’syth / Beginning / Genesis 15:1)
“And (wa) God (‘elohym) conveyed (dabar) all of 330(kol) these words (dabar), providing perspective (‘eleh) in our presence (‘eth), saying (‘amar): ‘I am (‘anky) Yahowah (), your God (‘elohym), who beneficially (‘asher) descended to serve, bringing you out of and delivering you (yatsa’) from the realm (min ‘erets) of the crucibles of oppression (mitsraym), out of the house (min beyth) of slavery and servitude (‘ebed). You will not exist with (lo’ hayah la) other (‘aher) gods (‘elohym) in relation to (‘al) My presence (paneh).’” (Shemowth / Names / Exodus 20:1-3)
“You should observe, closely examining and carefully considering (shamar) this word and its message (dabar) as a clearly communicated and engraved prescription of what you should do to live (choq) and (wa) as an enduring and restoring witness (‘ed) to your children (beny) forever (‘owlam).” (Shemowth 12:24)
“You should never add to (lo’ yasap ‘al) the Word (ha dabar) which, as a blessing (‘asher), I (‘anky) am instructing and guiding you all (tsawah ‘eth). And you should never subtract (wa lo’ gara’) from it (min) if you are to properly observe (la shamar) the terms of the covenant (mitswah) of Yahowah (), your God (‘elohym) which, as a favor (‘asher) I am (‘anky) instructing you (tsawah ‘eth).” (Dabarym / Words / Deuteronomy 4:2)
“Exclusively, without exception (raq), be observant (shamar) as your goal. And pay very close attention to (ma’od shamar) your soul (nepesh) lest you forget or overlook (sakah) the words (dabarym) which you have seen with your eyes (ra’ah ‘ayn). And lest they are removed from your heart and thinking (min leb). All of the days of your life (wa kol yowmym chay ‘atah), you should make them known (yada’) to your children and to your children’s children (ben ‘atah wa ben ben ‘atah).
331The day which you were present, standing (ha yowm ‘amad) before (paneh) Yahowah, your God (Yahowah ‘elohym ‘atah), in Choreb, in which Yahowah () said to me to summon and assemble (qahal) the family (‘am) so that I might have them hear (shama’) the words (dabar) which will cause them to learn (lamad) to revere, to respect (yare’), and to approach Me all of the days which as a result of the relationship they shall live (la ‘any kol ha yowmym chay) on the earth (‘adamah), and so that they might teach (lamad) their children (ben hem).” (Dabarym 4:9-10)
And Yahowah (Yahowah) spoke the word (dabar) as God to you (‘el) from the midst of the fire (‘esh), words (dabarym) the sound of which (qowl) you heard (shama’). A visual form (tamuwnah), you did not see – but only (zuwlah) heard the sound (shama’ qowl). He told you all about (nagad la) His Family-Oriented Covenant Relationship (beryth) with you. Which, as a result of the relationship (‘asher), He instructed and directed (tsawah) you to act upon (‘asah la) the Ten Statements (dabar), writing them (kathab) on two tablets of stone. And Yahowah (Yahowah) instructed and guided (tsawah) me at this time (‘eth) that She [the Set-Apart Spirit] (hy’) would teach (lamad) you regarding the clearly communicated prescriptions for living (choq) and the means used to resolve disputes, even to exercise good judgment (mishpat), so that you might act upon them, celebrating and profiting from them (‘asah).” (Dabarym 4:12-14)
“During the time of adversity and distress (tsar), all of these words (ha dabar) will find you, especially those in the last (‘acharyth) of days. And then you will return and you will be restored (shuwb) forever and eternally (‘owlam) to Yahowah (Yahowah), your God (‘elohym).” (Dabarym 4:30)
“From the heavens He has individually and 332deliberately prepared you to listen to (shama’) His voice (qowl) for the explicit purpose of instructing you (la yasar). And upon the Almighty’s earth, He enabled you to see and witness (ra’ah) His magnificent light (gadowl ‘esh) and His words (dabar) which you heard (shama’) from the midst of the fire (‘esh). Underlying this is His love (‘ahab) for your fathers. He has chosen to favor (bahar) their descendants after them. He has descended to serve, leading you (yatsa’) into His presence with His power (gadowl), away from (min) the crucibles of human oppression (Mitsraym).” (Dabarym 4:36-37)
“You should recognize and acknowledge (yada’) this day, returning your heart and thinking (ha yowm shuwb leb ‘atah) to God (‘elohym), because, indeed (ky), Yahowah (Yahowah), He is Almighty God (huw’ ha ‘elohym) in the heavens (ha shamaym) above and on the earth (ha ‘erets) below. There is no other. You should observe, closely examining and carefully considering (shamar) His clearly communicated and inscribed prescriptions of what we should do to live (choq), along with the terms and conditions of His binding contract (mitswah), which relationally I have instructed and guided you (tsawah) this day. Because, as a result of the relationship (‘asher), He is good to you and beneficial for you (yatab la), and also for your children after you (wa gam ben ‘atah ‘achar ‘atah), for the purpose of elongating your days.” (Dabarym 4:39-40)
“This is (ze’th) the Towrah, the Teaching (ha Towrah), which beneficially He placed before Moseh (Mosheh) and the Beny Yisra’el | Children who Engage and Endure with God (beny Yisra’el). This is the Enduring Witness and Restoring Testimony (‘ed), the clearly communicated prescriptions (choq), the means used to think clearly and resolve disputes (mishpat), which God (‘elohym) spoke to (dabar) Moseh (Mosheh) and to the Children of Yisra’el (beny Yisra’el) when He 333led them (yasta’) away from the crucibles of oppression (mitsraym).” (Dabarym 4:44-45)
“These are (wa ze’th) the terms and the conditions of the relationship agreement (mitswah), the clearly communicated prescriptions of what we should do in life to live (choq), and the means to exercise good judgment and resolve disputes (mishpat) which, beneficially (‘asher), Yahowah (Yahowah), your God (‘elohym), instructed and guided (tsawah) you to (la) learn and teach (lamad) what should be done (la ‘asah) in the realm into which (ba ha ‘erets ‘asher) you all (‘atem) are going to pass over into (‘abar sham) as an inheritance (la yarash).
The intent is so that (ma’an) you come to revere and respect (yare’) Yahowah (Yahowah), your God (‘elohym), by observing (shamar) all of (kol) His clearly communicated prescriptions of what we should do in life to live (chuwqah) and (wa) His terms and conditions (mitswah), which (‘asher) I (‘anky) have instructed (tsawah) you individually (‘atah), your children (wa ben ‘atah), and your children’s children (wa ben ben ‘atah) all (kol) of the days (yowmym) of your lives (chayym).
It is for the purpose of (ma’an) elongating (‘arak) your days (yowmym), and so that (wa) you listen (shama’), Yisra’el (Yisra’el), and so that (wa) you are focused and observant (shamar), thereby (la) acting upon (‘asah) that which relationally (‘asher) is good and beneficial for you (yatab la), and which beneficially (wa ‘asher) will cause you to substantially increase, grow dramatically, and become exceedingly great and powerful (rabah ma’od), consistent with (ka) that which (‘asher) Yahowah (Yahowah), your God (‘elohym), promised and affirmed to (dabar) your fathers (‘ab) on your behalf (la ‘atah). Yisra’el | Individuals who Engage and Endure with God (Yisra’el), listen to and hear (shama’) Yahowah (Yahowah), your God (‘elohym). 334Yahowah () is one (‘echad).
You should choose to truly love (wa ‘ahab ‘eth) Yahowah (Yahowah), your God (‘elohym), with (ba) all (kol) your heart (leb), and with all (wa ba kol) your soul (nepesh), and with all (wa ba kol) your capacity and capability (ma’od). These (‘eleh) words (dabar) which (‘asher) I am (‘anky) guiding you with (tsawah) this day (ha yowm), they should come to exist and always be (wa hayah) part of your thinking (‘al leb).
Your goal should be to choose to teach them by reciting them to (wa la sanan) your children (ben ‘atah). And you should consistently speak about them (wa dabar ba) during your life (ba yashab), and inside your home and with your family (wa ba beyth ‘atah), and as you walk, traveling through life (ba halak), and along the path (ba derek), and when you lie down to rest (wa ba sakab), and when you stand up (wa quwm). And you should choose to fasten them (wa qasar) as a sign (la ‘owth) upon your hand, influencing your actions (‘al yad), and they should come to exist (wa hayah) between your eyes, influencing your perspective (bayn ‘ayn). And (wa) you should write them (katab) upon the doorframes (‘al mazuwzah) of your home (beyth), and upon your gates (wa ba sa’ar).” (Dabarym 6:1-9)
“Indeed (ky), you should listen to (shama’ ba) the voice and invitation (qowl), of Yahowah (Yahowah), your God (‘elohym), for the purpose of approaching by examining and considering (la shamar) the terms and conditions of His relationship agreement (mitswah) and His clearly communicated prescriptions and inscribed recommendations of what we should do in this life to live (wa chuwqah), which are inscribed and permanently memorialized (ha kathab) in (ba) the written scroll (ha sepher) of this (ze’th), the Towrah (ha Towrah). And that is because (ky) you will return and be restored (shuwb) to (‘el) Yahowah (), your God 335(‘elohym), with all (ba kol) your heart (leb) and with all (wa ba kol) your soul (nepesh).” (Dabarym 30:10)
“For indeed (ky), the empowering and enriching (ma’od) Word (dabar) of your God (‘el) facilitates your approach and brings you near (qarowb), when ingrained in your speech (ba peh) and in your heart (wa ba leb) to engage with Him (la ‘asah).” (Dabarym 30:14)
“And (wa) it came to be (hayah) just when (ka) Moseh finished (kalah) writing (kathab) the words (dabar) of the Towrah (ha Towrah) upon this, the Almighty’s (ha ze’th ‘al) written scroll (sepher), successfully completing (tamam) the Eternal Witness and Restoring Testimony (‘ed), Moseh instructed (tsawah) the Lowy (ha lowy) lifting up and carrying (nasa’) Yahowah’s () Ark (‘arown) of the Family-Oriented Covenant (beryth), saying (‘amar), ‘Accept and grasp hold of (laqach) the written scroll (sepher) of the Towrah (ha Towrah) and place (sym) this (zeh) alongside (‘eth min sad) Yahowah’s (Yahowah) Ark (‘arown) of the Covenant Relationship (beryth).
Your God (‘elohym), He will always exist (hayah) there (sham) for you (la) in (ba) the Enduring Witness and Restoring Testimony (‘ed).” (Dabarym 31:24-26)
In His next book, one scribed by Yahowsha’, Yahowah introduced the living embodiment of His purpose by name…
“Later (‘achar), therefore (ken), Yahowsha’ | Yahowah Delivers and Saves (Yahowsha’) recited and proclaimed (qara’) all of (kol) the words (dabar) of the Towrah (ha Towrah), the blessings of peace and prosperity (ha barakah) and also the slights and denunciations (ha qalalah), just as (ka) all of these things (kol) were written (kathab) in (ba) the written scroll (sepher) of the Towrah | Teaching and Guidance (ha Towrah). There did not exist (lo’ hayah) a Word (dabar) 336from (min) all (kol) that which beneficially (‘asher) Moseh (Mosheh) had instructed and directed (tsawah) which to reveal the way to get the most out of the relationship (‘asher) Yahowsha’ (Yahowsha’) did not (lo’) read, recite, or proclaim (qara’) in a straightforward manner in the presence of (neged) the entire (kol) assembled community (qahal) of Yisra’el | Individuals who Engage and Endure with God (Yisra’el), including the women (ha ‘ishah) and the little children (tap), as well as (wa) the foreigners from other races and places (ger) who were walking (halak) among them (ba qereb).” (Yahowsha’ / Yahowah Saves / Joshua 8:34-35)
And then Yahowsha’ (Yahowsha’) wrote (kathab) these (‘eleh) words (dabar) in (ba) God’s (‘elohym) Towrah (Towrah).” (Yahowsha’ 24:26)
Now that we have heard from Yahowah through His prophet Yasha’yah, His coworker Moseh, and his heir apparent, Yahowsha’, let’s consider what God inspired Dowd, the man errantly known as “David,” to reveal to us in song. This is especially poignant because Dowd is Yahowah’s Messiah, His Shepherd and King, God’s Son, our Savior, and the man who will be returning soon…
“On behalf of (la) the eternal Leader (ha natsach), a song (mizmowr) of (la) Dowd | the Beloved (Dowd): The heavens (shamaym) quantify the unit of measure, exactly and accurately of (saphar) the manifestation of the power (kabowd) of God (‘el).
Its spreading out and expanse (raqya) makes conspicuous (nagad) His handiwork (yad ma’aseh). Day unto day (yowm la yowm) pours out (naba’) answers (‘emer), and night unto night reveals (hawah) knowledge which leads to understanding (da’ath).
Nothing exists without (‘ayn) the Word (‘emer). Nothing exists when and where (wa ‘ayn) the spoken 337and written message (dabarym) of the voice which calls out (qowl) is corrupted or is negated, ceasing (bely) to be heard (shama’).” (Mizmowr / Song / Psalm 19:1-3)
“His (huw’) going forth is (mowtsa’) from (min) the uttermost part of (qatseh) the spiritual realm (shamaym). His arrivals (taquwphah) are unto the distant end of time (qatsah). And nothing (wa ‘ayn) is hidden (satar) from (min) His light (chamah).
Yahowah’s (Yahowah) Towrah | Teaching and Guidance (Towrah) is complete and entirely perfect (tamym), returning, restoring, and transforming (shuwb) the soul (nepesh).
Yahowah’s (Yahowah) enduring testimony and restoring witness (‘eduwth) is trustworthy and reliable, verifiable and dependable (‘aman), making understanding (chakam)) simple for the open-minded (pethy).
Yahowah’s (Yahowah) directions (piquwdym) are right (yashar), causing the heart to rejoice (leb shamah). Yahowah’s () terms and conditions (mitswah) are moral and are purifying (bar), shining a light toward understanding (‘owr ‘ayn).
Revering and respecting (yir’ah) Yahowah (Yahowah) is cleansing and restoring (tahowr), sustaining and establishing us (‘amad) forever (‘ad). The means to exercise good judgment and to resolve disputes (mishpat) of Yahowah (Yahowah) are trustworthy and reliable (‘emeth). They are wholly (yahdaw) vindicating and correct (tsadaq).” (Mizmowr 19:6-9)
“This which (‘asher) we have heard (shama’) and we have known (yada’), our fathers (‘ab) communicated to us in writing (la chaphar). These things were not concealed (lo’ kachad) from (min) their children (ben) 338from one generation to (dowr la) the next or to the last (‘acharown).
They recounted and recorded (chaphar) Yahowah’s (Yahowah) glorious love songs (tahilah), His power and influence (‘azuwz), and the wonderful and astounding things (pala’) which as a result of the relationship (‘asher) He has done and will do (‘asah).
He took a stand to establish (quwm) an enduring witness to this restoring testimony (‘eduwth) with (ba) Ya’aqob (Ya’aqob), bringing about (suwm) the Towrah (Towrah) with (ba) Yisra’el (Yisra’el) which to benefit the relationship (‘asher) He instructed and directed (tsawah) our fathers (‘ab) to make it known (la yada’) to their children (la ben). He did so for the express purpose (ma’an) that the next, as well as the last (‘acharown), generation (dowr) would come to know and understand (yada’).
These children (benym) will have children (yalad) who rise up and take a stand (quwm). They will proclaim this (saphar) to (la) their children (benym). And they will place (wa sym) in them (ba) the trust and reliance upon (kesel) God (‘elohym).
They will neither forget nor improperly respond to (wa lo’ shakach) God’s (‘el) work (ma’alal). And so the terms and conditions of His relationship agreement (mitswah) will save them (natsar). They will not be (wa lo’ hayah) like (ka) their fathers (‘ab), a generation (dowr) too stubborn to change (sarar), and a generation (wa dowr) who was defiantly rebellious and embittered (marah), whose hearts (leb) were not prepared (lo kuwn), and which were not nurtured by (wa lo’ ‘aman ‘eth) God’s (‘el) Spirit (ruwach).
The children (beny) of the Northern Kingdom (‘Ephraym) submitted, and they yielded to (nashaq) those who betrayed them (ramah). And they were 339overthrown and destroyed (chapak) in the day (ba yowm) the battle was waged (qarab). They did not observe (lo’ shamar) the Covenant Relationship (beryth) with God (‘elohym). And with regard to His Towrah | Teaching (wa ba Towrah), they resisted and refused (ma’an) to (la) walk (halak).” (Mizmowr / Psalm 78:3-10)
“Yahowah (Yahowah), make known to me (yada’) Your ways (derek). Teach me (lamad) Your path (‘orah). Direct me to walk (darak) by (ba) trusting and relying upon You (‘emeth). Teach me (lamad), because indeed (ky), You are (‘atah) the God (‘elohym) of my salvation (yasha’). With You (‘eth), I confidently anticipate deliverance (qawah) every day (kol yowm).
Yahowah (Yahowah), remember and invoke (zakar) Your mercy (racham) and Your steadfast love, even Your unfailing kindness (chesed). For indeed (ky) they (hem) are from (min) time immemorial (‘owlam). The guilt (chata’ah) of my youth (na’uwrym) and rebellion (pesha’) do not remember (lo’ zakar) as (ka) Your love for me is remembered (chesed zakar la ‘atah) on account of (ma’an) Your goodness (towb), Yahowah (Yahowah).
Yahowah (Yahowah), Almighty (‘al), is good, beneficial, and generous (towb) and always right (yashar), therefore (ken), He is the source of teaching and instruction, and He guides and directs (yarah) sinners (hata’) along the way (ba ha derek). He enables the way of (derek) the unpretentious and sincere who respond and answer His call (‘anaw) with His means to make rational decisions and resolve disputes (ba ha mishpat). He provides the information to teach (lamad) those who respond to (‘anaw) His way (derek).
All (kol) of the mannerisms and conduct (‘orah) of Yahowah (Yahowah) are merciful and beyond reproach (chesed), and they are trustworthy and reliable (‘emeth) for (la) those who are preserved by (natsar) His 340Covenant Relationship (beryth) and by His enduring Witness (‘edah). As a result (ma’an) of Your name (shem), Yahowah (), You will choose to forgive (wa salah) my rebellion (la ‘awon), because indeed (ky), He (huw’) is great (rab).
Hence (zeh), whatever (my) individual (‘ysh) respects and reveres (yare’) Yahowah (Yahowah), He will teach him (yarah) in (ba) the way (derek) he should choose (bachar). His soul (nepesh) in (ba) the most favorable, pleasing, and festive circumstances (towb) will dwell and endure (lyn), and his descendants (zera’) will inherit (yarash) the realm (‘erets).
A very close and intimate fellowship with (sowd) Yahowah (Yahowah) is certain for (la) those who respect and revere Him (yare’), because His Family-Oriented Covenant Relationship (beryth), He makes known to him (yada’).
My eyes (‘ayn) will continually be (tamyd) upon (‘el) Yahowah (Yahowah), because indeed (ky), He (huw’), Himself, will come (yatsa’) removing the restraints from (min resheth) my feet (regel), turning me around and preparing me (panah) to have mercy on me (‘el chanan) as a unique child (ky yahyd) and I am (wa ‘any) humbled (‘any).” (Mizmowr / Psalm 25:4-16)
“As a result of (min) Yahowah (Yahowah), the steps (mits’ad) of each individual (geber) are prepared and firmly established (kuwn). And (wa) His way (derek) is a pleasurable experience (chaphets). Indeed, though (ky) he falls (naphal), he is not cast down (lo’ tuwl). Indeed (ky), Yahowah () is sustaining, upholding him in His hand (samak yad).
Every day (kol yowm) He is merciful and compassionate (chanan), accompanying (lawah) His children (zera’), kneeling down in love to bless them (la barakah). And so (wa) I encourage you to consider, to 341act upon and engage in (‘asah) that which is good, beneficial and agreeable, productive and pleasing (towb) and as a result (wa) live (sakan) forever (la ‘owlam).
For indeed (ky), Yahowah (Yahowah) loves (‘ahab) good judgment, the process of evaluating evidence so as to render a just and fair verdict which resolves disputes (mishpat). So (wa) He will not abandon (lo’ ‘azab) those who steadfastly seek His protection (chasyd). Throughout eternity (la ‘owlam), they shall be watched over and cared for (shamar), but (wa) the offspring (zera’) of the wicked (rasa’) will be cut off (karat).
The upright who are correct, and thus vindicated (tsadyq), shall inherit (yarash) the realm (‘erets), and they shall live (wa sakan) forever (la ‘ad) within it (‘al).
The mouths (peh) of those who are right (tsadyq) passionately and boldly proclaim (hagah) wisdom, providing the capacity to understand (chakamah), and their tongue (lasown) speaks the Word (dabar) of good judgment and of justly resolving disputes (mishpat).
The Towrah Teaching (Towrah) of his God (‘elohym) is in his heart (ba leb), so his steps (‘ashur) will never waver (ma’ad).” (Mizmowr / Psalm 37:23-31)
That was beautiful. So now returning to His Towrah, we discover…
“There is one (‘echad) engraved prescription for living (chuqah) for all of you to approach (la), for the assembled community (qahal) and for (wa la) those from different races and places (ha ger). The clearly communicated and inscribed prescription (chuqah) for living together (guwr) is everlasting and eternal (‘owlam) and for (la) all of your generations (dowr).
It is exactly the same for you as for (ka ka) the foreigner and newcomer (ger). This was, this is, and this 342will always exist (hayah) as the means to approach (la) the presence (paneh) of Yahowah (). One (‘echad) Towrah (Towrah) and (wa) one (‘echad) means to think clearly and resolve disputes (mishpat) shall continually exist (hayah) for you to approach (la) and for newcomers from different races and places to approach (wa la ha ger), with you all (‘eth) living together (guwr).” (Bamidbar / In the Wilderness / Numbers 15:15-16)
Since Yahowah has clarified how we are to approach Him, the only thing which remains is to question what Sha’uwl said regarding replacing the means God has provided. As opposites, for Yahowah to be right, Paul must be wrong.
