467Babel

Chemah

…Venomous

 

10

Mary | Rebellious

 

Hail Mary, the Lord is with Thee…

The Lord of Babel’s arrival in Camp Lowytan was a disaster by any measure. His appearance allegedly mirrored the gaudy display above the skies of Babylon, but then he was instantly reduced to the frail presence of a man. If he knew where he was, or when he was there, he did not say, avoiding the obvious as if both topics were kryptonite to him. He remained fixated on minutiae but couldn’t keep from stammering. He was so ineloquent he could not remember if he was speaking for himself or through an alleged witness.

Nearing the completion of our systematic evaluation of Satan’s autobiography and playbook, I have no regrets. Sure, I wish I had known what we have learned sooner so that we could have adroitly associated this text with Yasha’yah’s pronouncement that this would transpire years ago. But, clearly, better late than never. And frankly, I don’t know if I would have had the understanding or perseverance to do what had to be done.

More importantly for you, especially if you are a Yisra’elite, this would not have been the proper place to begin our journey to Yahowah. If you have read all the way to this point, 950 pages into this condemnation of the Book of Ezekiel, I applaud you, but I doubt you would have made it this far if you had not begun your exodus from this world and unto Yahowah’s presence with An Introduction to God, Yada Yahowah, Observations, or Coming Home. In many ways, this has been more challenging than either 468Prophet of Doom or Questioning Paul because, while we expected to find Satan in Babylon, we did not think he would be acclaimed this boldly in the Bible.

While I’m certain that religious Jews, Christians, and Muslims will hate this honest appraisal of the Book of Ezekiel, and me for writing it, these volumes of Babel are my gift to Yahowah and Yahuwdym, His children. May the truth thwart Satan’s designs on frustrating God’s return and the reconciliation of Yisra’el. May it free them from the grotesque anti-Semitism of the Lord of Babel as he has sought to use it to demonize and dehumanize Jews.

I am aware, and you should be as well, that Satan will win the popularity contest. Far more Jews will believe him than me, Dowd, or even Yahowah.

But he is destined to lose because Yahowah is not conducting a popularity contest. He is looking for the best among us, not most of us. As a result of what we have accomplished together over the past 22 years, since that fateful Taruw’ah day in 2001, year 5968 Yah, our God will be pleased with those who join with Him to celebrate His return 10 years from now – on October 2^nd at sunset in Jerusalem, 2033.

Speaking of his Lord God, the son of man claimed…

And then he was returning with me, bringing me back (wa shuwb ‘eth ‘any) by way of a gate (derek sha’ar) of the Sanctuary (ha miqdash – of the shrine, temple, or sacred place) of the external (ha chiytsown – of the uttermost outward) of those turning to face (ha panah) east (qadym). And it was shut (wa huw’ saguwr – it was closed). (Yachezq’el / Ezekiel 44:1)

Then (wa), This Is Not Him (#^^#!) said to me (‘amar ‘el ‘any), this gate (ha sha’ar ha zeh), it will be shut (sagar – it will be closed), it will continually exist not opened (hayah lo’ patach).

469An individual will not come nor enter (wa lo’ bow’) by it (ba huw’). For (ky) This Is Not Him (#^^#!), God of Israel (‘elohym Yisra’el), has come and entered (bow’ – he has arrived and has gone (qal perfect third-person masculine singular)) through it (ba huw’).

And now it has been shut (wa hayah sagar – it was closed (qal perfect qal participle)). (Yachezq’el / Ezekiel 44:2)

This is so stupid, it’s a wonder anyone believes it was a prophetic statement. The Lord of Babel is claiming that one of the two east gates in his mythical complex, either the one near his gargantuan Temple or miles removed from it at the perimeter of his monstrous imaginary edifice, was open at that moment to allow him to slither in, but that it would be closed after his arrival so that no one else could use it again.

Think for a moment just how preposterous this statement is when exposed to the reality that nothing from “Ezekiel’s Temple” has been built. Not one gate by the Lord’s design or Metal Man’s measurements has been constructed – ever! So, what is shut? How can something which does not exist preclude entry? How does a rational person deal with a prophecy predicated on a delusion? And does the realization that no one has mentioned the obvious problem with this statement over the intervening 2,500 years suggest that there are no logical people to be found among the religious?

Stupid to the last, Christians will proclaim, “Prophecy Fulfilled.” They attest that the East Gate remains sealed with stones. But not one of them realizes that the currently sealed East Gate was constructed either as part of the Second Temple or Herod’s massive expansion of the Temple Mount – having nothing to do with Ezekiel’s monstrosity. Further, the constructed gates remained open for the next 1,300 years after they were rebuilt. During their 470conquest of Jerusalem on behalf of Satan’s other alter ego, Allah, misguided Muslims, after reading this rubbish, sealed the East Gate.

Yahowah, upon His return, is not going through the existing east gate or any gate made by religious men. His very presence will obliterate everything even remotely religious in nature, which means that Tsyown and Mowryah will be restored to their former state, one Dowd would be familiar with seeing.

As dumb as that was, this may be dumber still…

With the one lifted up (‘eth ha nasy’ – with the ruler and leader, usually by blood relation and typically a tribal chieftain apart from Yisra’el, one who is foggy and stormy), an exalted prince (nasy’ – the son of a sovereign who is elevated in power as a tribal leader), he, himself, will continually dwell, actually settle, and even be seated (huw’ yashab – he, himself, will live, stay, and sit (qal imperfect third-person masculine singular)) within it (ba huw’) to eat bread (la ‘akal lechem – to consume food and devour war) before the presence, appearance, and face (la paneh) of This Is Not Him (#^^#!).

Out of a way (min derek) of a portico or vestibule (‘ulam – a porch; from ‘alam – to be dumb and bound, forcibly silenced) of the gate (ha sha’ar), he will enter (bow’), and from his way (wa min derek huw’), he will leave, exiting and withdrawing (yatsa’ – he will be brought out). (Yachezq’el / Ezekiel 44:3)

Yahowah typically defines words through the context in which they first appear. In the case of nasy’, it is initially found in Bare’syth / Genesis 17:20. There it describes the princes who will be descendants of Ishmael after he was banished. While it can be used of a king of Israel, as it was with Solomon in 1 Kings 11:34 (recognizing that his tenure became stormy and his thinking, foggy), and of tribal leaders within Israel (Exodus 16:22), it is typically 471deployed to describe the sons of gentile tribal chiefs. Nasy’ can have very negative connotations as it does in Numbers 25:18 when speaking of the daughter of a Midian prince who died in the midst of a beguiling plague.

Ezekiel uses it initially in 38:2-3 to say that Gog was the nasy’ of Magog, which would have been correct if Gog and Magog actually existed. He uses it again in Ezekiel 39:18 when speaking of eating people during the Feast of the Beast which can hardly be considered flattering – even if the main course.

Dowd is far and away the person most spoken about throughout the Prophets and Writings. And he is afforded many titles and accolades, but nasy’ is not among them. Further, when a title or descriptive term is applied to Dowd, it is accompanied by his name – as is the case of Yasha’yah 9 and 2 Shamuw’el 7. And upon his return, Dowd is melek | king not nasy’ | prince.

So, unless Satan is trying to fatten Dowd up with breadcrumbs such that he tastes better during the cannibalistic Feast of the Beast, this nasy’ | prince represents the human manifestation of Hylel ben Shachar during the Last Days.

The notion of living under a gate, or eating bread on a patio, when sitting in a vestibule is hardly meritorious or flattering. But it’s worse when one realizes that the primary definition of l-ch-m in Hebrew is “war.” And just as quickly as the Lord’s nasy’ is seated in the ‘ulam | place of the dumb, bound, and forcibly silenced, he is withdrawn, exiting the premises. He has been used and discarded.

Just as abruptly as the nasy’ is presented, the Lord and his entourage walk away…

And he brought me (wa bow’ ‘any – he pursued me and returned me, including and entering me (hifil imperfect)) by way of the north gate (derek sha’ar ha 472tsaphown) for the front face (‘el paneh) of the Temple (ha beyth). And I was looking, and behold (wa ra’ah wa hineh), the glorious presence and heavy burden, the abundant wealth and manifestation of power (kabowd) of This Is Not Him (#^^#!) filled up (male’) the palatial home and temple (‘eth beyth) of This Is Not Him (#^^#!). So, I fell, remaining prostrate (wa naphal – I collapsed (qal imperfect)), to my face (‘el paneh ‘any). (Yachezq’el / Ezekiel 44:4)

Option one: man-god is akin to Pinocchio, and when he tells a lie, he grows.

Option two: satan-god is so dismissive of humans, possessing one is too humiliating to remain one.

Option three: the initial diagnosis of schizophrenia is accurate. He is the Lord of Babel, Hylel ben Shachar, the Lowytan, Ha Satan, Ezekiel, Metal Man, the Prince, the Cherub on the Wall, the Serpent in the Garden, the soaring Tree of Eden, the King of Tyre, the Pharaoh of Egypt, and the Assyrian. And he wants to be Yahowah.

He is anything for everything and nothing to anyone.

One of the many reasons that our partnership with Yahowah has been productive is the ability to ignore distractions. We steer clear of the things we cannot change, especially in cases where the effort is certain to be unrewarded. It is why we waste no time pursuing the overtly religious or political. Our time is better spent teaching those who are open to the truth.

And with this in mind, I avoid stupidity as if it were a plague. It spreads like wildfire and cannot be doused with reason. So, when I read things like this, I’m exasperated, frustrated that the religious have been conditioned to be oblivious to the idiocy which riddles their faith.

Let’s assess the situation. It wasn’t all that long ago that we were told that the Lord of Babel entered his new 473compound on the Day of Days. His arrival was celebrated with the cannibalistic Feast of the Beast, which was paired with blood – type J. How many of these grand appearances can Lord Lowytan claim before someone yells, “Fraud!”

Then we were led to believe that, when Ezekiel’s god reentered his non-existent Temple for the first time, he appeared as imposing as he had in the skies above Babylon. But there, all of the emphasis was on his locomotion, with a bevy of wheels, eyes, and winged beasts moving him through the constellations. Wouldn’t all of that be incongruous with being home? Then a moment later, without so much as an explanation, upwardly mobile god goes on a diet and becomes a lowly man, a nameless individual standing beside the son of man. And yet, he talks in first person as if he is the same fellow conducting all of the imaginary conversations we have endured along the way. And while Metal Man is left at the altar and not mentioned again, we don’t know if he was one and the same.

As we progress, the Lowytan is tongue-tied. He is all but illiterate. And by continuing to wallow in meaningless minutia, he affirms that he’s way too puny of mind and heart to be pretending to be God. He is unable to capture the essence of this moment and convey it meaningfully. The fact is, he cannot stay in a role, referring to himself as me and he in the same breath. He embodies the pretense of the Wizard, the heartless nature of the Tin Man, and mental prowess of the Scarecrow, all while sending his flying monkeys out to torment the world.

After the debacle of the open and closed gate, the Lord has yet another psychotic episode, and we are confronted by the nasy’, another alter ego, whom we leave in the lurch eating breadcrumbs under the gate. A moment later, man-god takes the son of man to the north gate, and behold, the man vanishes and the Lord reappears, his ego once again filling the temple. Caught up in the moment, he loses focus 474and claims that his Shrine faces north instead of east – suggesting that the real reason he sealed the side door is that he does not want God crashing in on his party. And to all of these theatrics, son of man does yet another face-plant. It’s all show without substance, illusions without allusions.

While there are many, one of the differences between Satan and myself is that, while I love knowing Yahowah, I do not want to be God. I have no desire to embarrass myself or demean my Father. And what’s the point?

Some of the perks of being successful in building businesses include vacation homes, boats, and planes. And then one day I came to realize that my friends were enjoying themselves more than me because they were afforded access without the responsibility of owning these things. And that is somewhat similar to our relationship with Yahowah. He has given us unencumbered access to everything He has created while He retains the burden of maintaining it all in working order. We are far better off as His children.

With son of man’s nose in the pavement, he is told…

And then (wa), he really and continually said to me (‘amar ‘el ‘any – he is constantly and actually expressing to me (qal imperfect third-person masculine singular)), This Is Not Him (#^^#!), child of human (ben ‘adam), it is imperative that you place on your heart (sym leb ‘atah). You must see with your eyes (wa ra’ah bay ‘ayin ‘atah), and with your ears (wa ba ‘ozen ‘atah), you must hear (shama’) everything which I, myself, am saying regarding you (‘eth kol ‘asher ‘any dabar ‘eth ‘atah) for all of the statutes and requirements (la kol chuqah) of the Temple (beyth) of This Is Not Him (#^^#!) and for every one of his torahs (wa la kol towrach huw’).

And so (wa), for the moment, place upon your heart (sym leb ‘atah) for the entrance (la mabow’) of the house 475(ha beyth) with all the places of departure and ways to exit (ba kol mowtsa’) the sanctuary (ha miqdash). (Yachezq’el / Ezekiel 44:5)

This inadequate imposter is both incapable of and uninterested in writing God’s towrah | guidance on the hearts of his people as Yahowah promised to do for Yisra’el upon His return in the 31^st chapter of Yirma’yah. Nonetheless, we find him counterfeiting and convoluting the prophecy to make himself appear divine.

However, there is a new wrinkle in the spacetime continuum. Rather than towrah | teaching us how to safely explore the universe and enjoy life in seven dimensions as part of God’s Family, the Lord of Babel is obsessed with the rules and regulations of his temple. He is insistent that his faithful realize that whoever is allowed in can just as readily be pushed out. There is a revolving door in the Lowytan’s Lair and multiple torahs with different, ever-changing rules – sort of like adding Talmuds, New Testaments, and Qurans.

This is reminiscent of the way Muhammad dealt with his propensity to contradict himself and Allah from one surah to the next. His remedy was to substitute one for the other, accepting the most recent contradiction as legitimate while tossing their previous imposters into oblivion. So, let go of your concerns that he has been a mass-murdering psychopath, a pedophile and rapist, and an illiterate imposter with a penchant for demonizing and exterminating Jews, because he’s all better now. But just in case, make sure you know the locations of the exits. Don’t say you were not warned.

Should you think I’m reaching, ponder the implications of towrach being plural. Then consider why anyone who was actually allowed into God’s home would want out.

476Stumped? Just how much fun do you think it would be to spend time around someone who is never going to let bygones go, haranguing his captives forevermore? If this is the Lord’s idea of a family reunion, I’ll take a pass…

Then say (wa ‘amar) to the rebellious insubordination and revolting opposition (‘el mary – to the stubbornly resistant and willfully disobedient, the obstinate and embittered with contentious animosity and loathing contumacy), to the House of Israel (‘el beyth Yisra’el), here and now, thus said my Lord and Master (koh ‘amar ‘adony) This Is Not Him (#^^#!), too many of you (rab la ‘atem) because of all of your appalling abominations and your repulsive and abhorrent nature (min kol tow’ebah ‘atem – due to the disgusting and offensive presence of all of you), O House of Israel (beyth Yisrael), (Yachezq’el / Ezekiel 44:6) with the arrival of you all (ba bow’ ‘atem – with the return and inclusion of you) of the children (beny – of the offspring) of the Nakar | the observant and discerning foreigner, the acknowledged and recognizable non-Israelite, the respected and highly regarded person from a distant land who makes known (nakar – the perceptive and knowledgeable non-Yisra’elite from a foreign land who is diligent and provides understanding), uncircumcised of heart and stubborn in judgment, unbelieving and unrepentant (‘arel leb) and uncircumcised in forbidden pronouncements (wa ‘arel basar – unbelieving declarations and prohibited reports) regarding the existence of and being (la hayah) my sanctuary and sacred shrine (ba miqdash ‘any – my holy temple) to treat it with contempt (la chalal huw’ – to dishonor it by debasing it as common) along with my temple and palace (‘eth beyth ‘any) by approaching, presenting and offering yourselves (ba qarab ‘atem) along with my food (‘eth lechem ‘any), the callous and fat, the choicest portions (cheleb) and the blood (wa dam).

477They have continually broken and nullified by actually thwarting and frustrating (wa parar – they (the offspring of the Nakar) have revoked and made ineffectual (hifil imperfect third-person masculine plural)) my covenant alliance and contract (beryth ‘any) for all of your detestable things and loathsome abominations (‘el kol tow’ebah ‘atem). (Yachezq’el / Ezekiel 44:7)

That is shockingly similar to Hadrian’s, Muhammad’s, Hitler’s, and the Ayatollah’s perceptions of Jews. And such thoughts should never be ignored because, as history has shown, the consequences can be horrendous. And while foreboding, this should come as no surprise. The Lord of Babel has demonstrated that he is more anti-Semitic and diabolical than the lot of them.

These monsters were never without sympathizers who reveled in similar prejudices. Oftentimes, as is the case today throughout much of Progressive Europe and the Muslim Middle East, the majority view is that Jews are abhorrent, and that Israel is an abomination.

There are some who view Yahuwdym differently, as if Jews are the most highly desired and valuable commodity on Earth, as people treasured by God. And this community of unique individuals is largely comprised of the offspring of the work Yahowah has accomplished through His Nakar | an observant and discerning foreigner. He is someone Solomon was inspired to acknowledge so that Yahuwdym living in the Last Days would recognize and respect what this non-Israelite from a distant land has made known to God’s people. The Nakar’s story is presented in 2^nd Chronicles 6:32-33, which you will find translated and cited in all three volumes of An Introduction to God. And when we read the king’s prophecy, it’s immediately obvious why Satan is sufficiently bothered by him to condemn him in this way.

478Based upon what Satan inspired Paul to write in the Christian New Testament on his behalf, it is readily apparent that the Serpent has no interest in circumcision. He does not care if Jews are circumcised or if gentiles are not. Therefore, he is using ‘arel leb to besmirch those who do not believe him, the stubborn and unrepentant who find no value in religion. And so, he is forbidding the ‘arel leb | those whose declarations he wants to be forbidden.

The reason becomes evident when the root meanings of the words the Lord of Babel has selected are exposed and examined. His protestations have nothing to do with entry into his Temple but are, instead, focused on not denigrating the prison he anticipates constructing to incarcerate Jews. As we have realized from the beginning, this is a shrine devoted to the desecration and extermination of Jews. It is why Satan is ordering them to approach and present themselves, unaware that his intent is to devour them and drink their blood. And, of course, it is all justified because they are detestable and loathsome Jews.

The rules are set, the guards are at their posts, and Neo-Auschwitz is waiting their arrival…

You have not observed (wa lo’ shamar) the verbalized requirements and stated obligations of the prison, this place of confinement (mishmereth – the rules of the guards and ordinances of the custody agreement; from mishmar – the prison, penitentiary, and jail) dedicated to me (qodesh ‘any – holy, sacred, and special to me).

You have consistently been chosen and appointed (wa sym) to keep guard and watch (la shamar) the requirements and stated obligations of my prison (mishmereth ‘any – the rules of the guards and ordinances of the custody agreement of my penitentiary and concentration camp) within my prepared, dedicated, and 479hallowed place (ba miqdash ‘any) for you (la ‘atem). (Yachezq’el / Ezekiel 44:8)

It is to be a full-service asylum where Jews are guards and inmates of death’s most hallowed place. This known, while we want to place this warning alongside the entrance to the Lowytan’s prison to minimize the carnage, the Adversary has other ideas.

Here and now, thus said my Lord and Master (koh ‘amar ‘adony), This Is Not Him (#^^#!), all of the offspring (kol ben) of the Nakar | the observant and discerning foreigner, the acknowledged and recognizable non-Israelite, the respected and highly regarded person from a distant land who makes known (nakar – the perceptive and knowledgeable non-Yisra’elite from a foreign land who is diligent and provides understanding), whose judgment is uncircumcised and stubborn and, thus, unbelieving and unrepentant (‘arel leb), and who are uncircumcised with forbidden pronouncements (wa ‘arel basar – unbelieving declarations and prohibited reports), he will never allow to come near or enter (lo’ bow’ – he will not pursue or be included (qal imperfect third-person masculine singular)) into my sacred sanctuary and dedicated temple (‘el miqdash ‘any – my questionable preparations; from my – to question and qadash – to consecrate, sanctify, prepare, and dedicate) with regard to any of the Nakar’s offspring (la kol ben Nakar) who are (‘asher – as a result of the relationship) within the midst of the Children of Israel (ba tawek beny Yisra’el). (Yachezq’el / Ezekiel 44:9)

On the surface, it appears to be an admission of defeat – or at least an acknowledgment that the Lord of Babel isn’t going to prevail with every Jew. Yisra’elites who have come to know and love Yahowah as a result of Him enabling and enlightening His Nakar | observant and acknowledged foreigner will be kept out of harm’s way.

480Considering our adversary, however, it is more likely that Satan is actually hedging his bet, providing his faithful with an excuse, explaining why he isn’t going to win them all. He is presenting the Nakar as someone outside of the tribe, symbolically uncircumcised and foreign, and who must be avoided. He will tell captive Jews and those he is enticing that it was his call, his decision to exclude them because of their affiliation with him.

Considering Satan’s overt animosity toward the Nakar | Acknowledged and Observant Foreigner, and his apparent need to attack him in this way at this time, Babel’s Lord is anticipating a showdown when he is most vulnerable. And that means that we aren’t the only ones who have come to appreciate the ramifications of Solomon’s ‘Sermon’ on the Mount.

It was while speaking to the Children of Yisra’el upon the completion of Yahowah’s Beyth on Mowryah that the king proclaimed the prophecy which has caused Satan such consternation. In his dedication speech, Solomon used the possessive form of nakar, nakary, to acknowledge the anticipated arrival of a foreigner, who, as a result of being observant, would come to understand. And it was to the words he would write on their behalf that the Children of Yisra’el should listen.

After speaking of his father, Dowd, the king turned his attention to Yahowah and said the following to Him before His people…

“Therefore (wa gam – it follows and is also relevant and true), to acknowledge the one to be recognized and regarded, the observant and discerning foreigner from a different ethnicity and geographic location, who will come to understand (‘el ha nakary – concerning someone from another place and culture, speaking a different language, who, having paid attention, will comprehend and should be recognized, acknowledged, and paid attention to, 481even respected; from nakar – become acquainted, recognize, and acknowledge something which deserves the highest regard and respect by being attentive and astute), who, to show the way to the benefits of the relationship (‘asher), is not of Your people (lo’ min ‘am ‘atah), this Yisra’el (Yisra’el huw’), he will have come (wa bow’) from another country in a distant time (min ‘erets rachowq) for the express purpose of being a witness to provide answers regarding (lama’an) Your (‘atah) tremendously important (ha gadowl) name (shem), the influence of Your steadfast and firm hand (wa yad ‘atah ha chazaq), as Your zarowa’ | protective and productive ram shepherding Your flock, sowing the seeds of truth while advancing Your purpose (wa zarowa’ ‘atah – the prevailing and effective nature of the one with Your strength, resolve, and overall ability to be productive in this important and impactful harvest because he is fruitful in Your ways) who will be extended (ha natah).

In a moment in time, he will arrive (wa bow’), then (wa) he will help interested parties reconcile their relationship by providing those who exercise good judgment with the information and justifications needed to make a correct and reasoned decision (palal) regarding this familial relationship (‘el ha beyth ha zeh). (Dabarym ha Yowmym 6:32)

When you hear it out of the heavens, coming from the atmosphere, listen to what comes out of the spiritual realm by way of the sky (wa ‘atah shama’ min ha shamaym), within the location where you live (min makown yashab ‘atah), then engage and act accordingly, choosing of your own accord to do everything (wa ‘asah ka kol) which, to show the way (‘asher), the acknowledged observant foreigner from a different ethnicity and geographic location who understands, this man speaking a language other than Hebrew, who is uniquely discerning (ha nakry) has invited you to read 482(qara’ ‘el ‘atah), for the express purpose of being a witness, who provides answers such that (lama’an) all peoples of the Earth (kol ‘am ha ‘erets) will have a genuine and ongoing opportunity to become familiar with Yada’, to know, acknowledge, accept, and understand (yada’) Your name (‘eth shem ‘atah), coming to respect and revere You (wa la yare’ ‘eth ‘atah) simultaneously along with (ka) Your people (‘am ‘atah), Yisra’el (Yisra’el).

And also, so that (wa la) they may know (yada’) that truthfully (ky) Your family and this house (‘al ha beyth ha zeh), which to reveal the correct path to walk to give life meaning that (‘asher) I have built for the family (banah), are designated and called (qara’) by Your name (shem ‘atah).” (Dabarym ha Yowmym / Words of the Days / 2^nd Chronicles 6:33)

Obviously, God and Satan are at odds regarding the value of the Nakar. Yahowah wants His people to know and accept what he has to say and the Lowytan wants Jews to disregard his testimony because he is a gentile and, thus, perceived as uncircumcised.

And now, turning to the Lowy, whose calling Yahowah will restore upon His return, Satan besmirches…

So that since (ky ‘im) the Levites (ha Lowy), who (‘asher) were avoided and pushed away (rachaq – were aloof and sent off) from being over me (min ‘al ‘any) with the wandering away (ba ta’ah) of Israel (Yisra’el) which was misled and went astray (‘asher ta’ah) from over me (min ‘al ‘any) following after (‘achar) their idols (giluwlym hem – their religious images; from galal – to roll away and to be as dung), then they will lift up and bear (wa nasa’) their punishment for wrongly corrupting, bending, perverting and twisting (‘awon hem). (Yachezq’el / Ezekiel 44:10)

483This is partially accurate, in that the Lowy avoided their calling and abandoned their responsibility to God and the people of Yisra’el. As a result, Yahowah, through Howsha’ | Hosea, announced this sad reality circa 750 BCE. They were not pushed away but, instead, having disregarded the Towrah, walked away.

Centuries later, the fight for the power, prestige, and new-found wealth of the priesthood bubbled up when a priest named Mattathias (died circa 166 BCE) defied the decree of Antiochus IV Epiphanes to Hellenize the Jews. However, he could not have been a Towrah observant Lowy because he was a substantial landowner in Modein, outside Jerusalem, something prohibited to the Lowy | Levites.

Further, according to Josephus, Mattathias was a descendant of the Hasmoneans. His son, Judas, who referred to himself as a Maccabee | Hammer, was so effective as a guerrilla fighter he recaptured the Temple by defeating four Seleucid armies in quick succession. Having won the religious war, he died fighting for political freedom and was succeeded by his brother, Jonathan, who was lured into a trap and killed, leaving the priesthood and rebellion to Simon Maccabeus. And speaking of the Hasmoneans and political intrigue, Judas Maccabee wrote a letter to the Romans, encouraging them to intervene and oust the Greeks. It was the first recorded contract between the Jewish people and the Beast that would prey upon them. So, it did not turn out well for Jews.

Later, Jonathan would befriend Alexander Balas, Antiochus Epiphanes’ conniving successor, thereby politically establishing the priestly Hasmonean line. It would commence with Simon’s son, Hyrcanus I. And in the midst of this upheaval, a civil war ensued among Jews, giving rise to the Pharisees. They would be credited with establishing Judaism, as rabbis replaced the Lowy kohen as seekers of prestige and profit.

484As it relates to the Lowytan’s last statement, it is telling that he reported that, before they went AWOL, the Lowy were doing their jobs and were seen as over and above the Adversary. It is also revealing that the Lord condemns them for their corruptions and perversions in one breath, and in the next they will be serving him. And that is to say, their punishment is to minister in the Lord’s death camp.

So then, they will be (wa hayah) within my prepared, dedicated, and hallowed place (ba miqdash ‘any – in my sacred sanctuary), serving as ministers (sharath), appointed and assigned the responsibility of punishment (paqudah – exercising authority as guards and wardens) for the gates of the Temple (‘el sha’ar ha beyth) and serving as ministers (wa sharath) for the Temple and Palace (‘eth ha beyth).

They, themselves, will be killers, continually slaughtering (hem shachat) for the cremated sacrifice to rise up (‘eth ha ‘olah – for the burnt offering; from ‘alah – to ascend) and for the sacrificial butchering (wa ‘eth ha zebach – the killing to appease a deity) of the people (la ha ‘am).

And they, themselves, will be present, appointed to stand before and accuse (wa hem ‘amad) to their face (la paneh hem – of their presence), attending to them (la sharath hem). (Yachezq’el / Ezekiel 44:11)

Even the most prolific liars tell the truth sometimes. It may be a new calling for the Lowy, but it sounds like something the Maccabees would have been adept at accomplishing, the Sicarii as well I presume, even the followers of Rabbi Akiba and his Mashyach, Shimon bar Kokhba. But for most Jews, the daily operation of the Lord’s Lair will be punishing and deadly as Satan wants to reestablish human sacrifice.

485Punishment even for the punishers. Christian Grey would have loved this place…

Because (ya’an) whoever attended to them (‘asher sharath ‘eth hem) formerly, turned to the presence (la paneh) of their idols (giluwlym hem – their religious images; from galal – to roll away and to be as dung), and they were (wa hayah) to the House of Israel (la beyth Yisra’el) a stumbling block and obstacle (la mikshowl) of corruption and perversion, of twisting and depravity deserving punishment (‘awon).

Therefore, as a result (‘al ken), I have raised my hand, increasing my influence (nasa’ yad ‘any) over them (‘al hem), prophetically states (na’um) my Lord and Master (koh ‘amar ‘adony), This Is Not Him (#^^#!). And they will carry and bear (wa nasa’) their perverted punishment and depraved sentence (‘awon hem). (Yachezq’el / Ezekiel 44:12)

And just think, these are the lucky ones, those chosen to serve Babel’s Lord as guards and inquisitors. They are the ones doing the killing. With perks like these, I wonder how Satan is treating his pals, Paul and Muhammad?

After telling us, “they will be within my hallowed sanctuary, serving as ministers, appointed and assigned the responsibility for punishing and guarding at the gates of the Temple while serving as ministers for the Temple and Palace,” he now says…

They will not come near me (wa lo’ nagash ‘el ‘any – they will never approach me nor be present around me) to serve as a priest (la kahan) for me (la ‘any) or come to and approach (la nagash) upon any part of my sanctuary or holy things (‘al kol qodesh ‘any), toward a holy of the holies (‘el qodesh ha qodeshym).

And so, they will endure by lifting up and carrying (wa nasa’) their humiliating low status, shame, and 486scorn (kalimah hem – their insulting ignominy) along with their appalling abominations and revolting abhorrence (tow’ebah hem) which they did (‘asher ‘asah). (Yachezq’el / Ezekiel 44:13)

Recognizing that these words were spoken by the god of Christianity, might we add a resounding chorus of: “Jesus loves me, this I know, because the bible tells me so”?

With his propensity to traumatize his audience while contradicting himself, it’s no wonder the religious fear and worship this Lord…

So I will give to them, appointing them (wa nathan ‘eth hem) to watch over and guard (shamar – to observe) the obligations of the concentration camp and the mission of this prison (mishmereth – the compulsory requirements of the guards; from mishmar – imprisonment, confinement, and custody of prisoners) of the Temple (ha beyth) for all of his work, from slavery to ministerial duties and military campaigns (la kol ‘abodah huw’) and for all which will be done in it and with him (wa la kol ‘asher ‘asah ba huw’). (Yachezq’el / Ezekiel 44:14)

Of all of the words in the Hebrew lexicon for Satan to have chosen to describe the duties of the Lowy | Levites, it is hard to imagine one more horrifying than mishmereth | the obligations of a concentration camp, especially when spoken by the Lord pursuant to his Temple. But I suppose that it is perfectly paired with: “They, themselves, will be killers, continually slaughtering for the cremated sacrifice to rise up and for the sacrificial butchering of the people.”

If this is your god, if you are religious, brace yourself for a dark day. All trains the Lord is conducting lead back to Auschwitz and the Holocaust. Ezekiel ends even worse than it began.

487Prior to the 10^th verse, the Lord of Babel was condemning all Yisra’el, but then he zeroed in, to reprimand while also engaging the Lowy | Levites. And since that time, they have been appointed the designated guards over the penitentiary, the executioners of the people in this wannabe god’s concentration camp, the ones slaughtering Jews and manning the flames of the cremation fires. They are punished with one hand and called to duty with the other. Whatever work is to be done, no matter how horrific or demonic, they are the ones doing it. That is with one exception. In this camp of horrors, only a select few Lowy would be allowed into the presence of the Lowytan.

The priests of the Levites (wa ha kohen ha Lowym), sons of Zadok (beny Tsadowq), who kept guard (‘asher shamar – who observed) according to the obligations of the concentration camp and the mission of the penal colony (‘eth mishmereth – the compulsory requirements of the guards; from mishmar – imprisonment, confinement, and custody of prisoners) of my sanctuary and shrine (miqdash ‘any) by the Children of Israel wandering away, traveling from one place to another (ba ta’ah beny Yisra’el) from upon me (min ‘al ‘any).

They, themselves, will approach and come near to me (hem qarab ‘el ‘any) to minister and attend to me (la sharath ‘any). And they will have been present, standing (wa ‘amad) toward my presence (la paneh ‘any) to approach and come near, offering to me (la qarab la ‘any) the finest fatty tissue and blood (cheleb wa dam), prophetically states (na’um) my Lord and Master (koh ‘amar ‘adony), This Is Not Him (#^^#!). (Yachezq’el / Ezekiel 44:15)

There is so much wrong here, it is hard to know where to begin. The only thing a son of Zadok is noted for doing is telling Dowd a half-truth. They were not guards. There was no prison at the time. In fact, there wasn’t even a Sanctuary or a Temple.

488At the time, the Israelites were divided between the leadership of Dowd and that of ‘Absalom. They did not wander away, and the political upheaval was not a referendum on Yahowah.

Should it be possible to discriminate between Lowy, in general, and the supposed “sons of Zadok,” what’s the point? There isn’t a single man with discernable Lowy lineage who bears any of the credit or shame of Dowd’s time 3,000 years ago. And it is not advisable because the Towrah’s instructions are simply that the Lowy will serve as priests.

Lords must need ministering and attending to but not God. And Yahowah does not eat flesh or drink blood. But Satan must relish both.

Beyond the details, there is a bigger problem. By denying access, this statement screams something the world would be wise to hear. The Lord is not a savior. There is no forgiveness. And, the Lord is not a father, lovingly embracing his family. And this means the Lord is not Yahowah.

They, themselves will come (hem bow’) to my sacred sanctuary (‘el miqdash ‘any – my hallowed and holy place). And they, themselves will approach, coming near to my table (hem qarab ‘el shulchan ‘any) to serve me, ministering and attending to me (sharath ‘any).

Then they will observe, keep focused on, and guard (shamar) the obligations of my concentration camp and the mission of my penal colony (‘eth mishmereth ‘any – my compulsory requirements for the guards; from mishmar – imprisonment, confinement, and custody of prisoners). (Yachezq’el / Ezekiel 44:16)

The Lord of the Asylum is dreaming of Zadoks aplenty to entertain him by dishing up flesh and blood for the Devil’s table. We can almost picture him, leg of man in one 489hand and a chalice of blood in the other, as the Zadoks sing a resounding chorus of: “Kum ba Yah, my Lord, kum ba Yah! Someone’s crying, Lord, kum ba Yah!” Yes, indeed, in this prison for wayward Jews, it’s all about the Warden. The Feast of the Beast is an ongoing affair.

When determining how deep into its etymology we should take a word, knowing the subject and context are the driving forces. In a different situation where sanity prevails and the speaker is committed to our wellbeing, mishmereth can be properly translated as “requirements and responsibilities.” Here is a wonderful example, one where the context dictates the appropriate definition:

“If you choose to dwell in and explore this land, then I will be with you. And indeed, I will kneel down in love to bless you, diminishing an aspect of Myself to lift you up.

For your benefit, and on behalf of your offspring, I will provide access to every realm of the Almighty. And I will take a stand to establish and bring into fruition, confirming the solemn promise of the binding pledge regarding the agreement which I swore to ‘Abraham, your father. (Bare’syth / Genesis 26:3)

And I will grow and thrive by rearing children and by remaining alongside your descendants in connection with the highest and most illuminated spiritual realm of the heavens.

In addition, I will give to your extended family everything associated with these Godly realms. So, through your descendants, every race on the earth will be blessed with favorable circumstances. (Bare’syth / Genesis 26:4)

The reason for this straightforward consequence is because, to show the way to the benefits of the relationship, ‘Abraham listened to My voice (‘eqeb 490‘asher shama’ ‘Abraham ba qowl ‘any) and he was observant, carefully considering My requirements and My responsibilities (wa shamar mishmereth ‘any), My directions and conditions regarding My relationship agreement (mitswah ‘any), My inscribed and clearly communicated prescriptions for living which I have engraved in writing and chiseled into stone to communicate how one should respond to be cut into the relationship (chuqah ‘any), as well as My Towrah | Teaching, Guidance, Instruction, and Direction (wa Towrah ‘any).” (Bare’syth / Genesis 26:5)

In this case, Yahowah reached out to and appeared before Yitschaq | Isaac during a regional drought to reassure and support the first child of the Covenant. God’s focus was on reciprocity in their mutually beneficial relationship. And therefore, Yahowah encouraged Yitschaq to continue listening to and observing what Yahowah had conveyed to him regarding His responsibilities pursuant to the Towrah.

There is another aspect, however, where the context moves us closer to the complete definition being used in Ezekiel which is particularly germane to the current scene before the sons of Zadok. After Dowd’s concubines had been publicly shamed, indeed raped, by his insubordinate son, ‘Absalom, the king placed them in protective custody…

“Dowd came to and entered his home in Yaruwshalaim. Then the king received and grasped by the hand the ten women paramours whom he had offered to rest and remain, while looking after the home. And he gave to them a house under the custody and confinement of a guard (mishmereth) to contain and control them while providing for them (kuwl hem). And on their behalf, he did not enter. So, they were enclosed and confined (tsarar) until the day of their death, living as widows.” (Shamuw’el / 2 Samuel 20:3)

491Since this is in the aftermath of the tragic episode in which we were introduced to the “sons of Zadok,” and because it is buttressed with three additional verbs which corroborate being confined and in custody, we are reassured the definition of mishmereth derived from its verbal root is correct.

It was in entering of them (wa hayah ba bow’ hem) to the gates of the enclosed outer courtyard of the innermost presence (‘el sha’ar ha chatser ha panymy), linen garments to be tricky and treacherous (beged phesheth) they will dress (labash). And they will not lift up on them (wa lo’ ‘alah ‘al hem) wool (tsemer) in attending of them (ba sharath hem) by the gates of the enclosed outer courtyard of the innermost presence (ba sha’ar ha chatser ha panymy) and house (wa beyth). (Yachezq’el / Ezekiel 44:17)

Headdresses (pa’ery) of linen (phesheth), they will be (hayah) on their heads (‘al ro’sh hem), undergarments of linen (miknas phesheth) will be upon their loins (hayah ‘al mathnaym hem). They will not tie, fasten, or strap on (lo’ chagar) with perspiration or oozing with sweat (ba ha yeza’ – by bodily fluids). (Yachezq’el / Ezekiel 44:18)

When serving the Lord fatty body parts and blood, good hygiene is important. We wouldn’t want the Lowytan getting sick, now, would we? As for the reasons the Lord is concerned that his servants would be oozing and sweating around the loins, we can either ask the sons of Zadok or pick up on the previous clues where he has been preoccupied with studly male genitalia when used to degrade Jewish women.

All for one and none for all. There shall be no holiness for Jews…

And in exiting and going out of them (wa ba yatsa’ hem) into the enclosed outer courtyard of the exterior 492(‘el ha chatser chytsown) toward the occupied outer courtyard (‘el ha chatser) of the outer exterior (ha chytsown) to the people (‘el ha ‘am), they will actually and continually strip off (phashat) their deceitful and treacherous garments (‘eth beged hem) which they, themselves, have been ministering and attending (‘asher hem sharath) in them (ba hem) and they will give them a rest, settling them down (wa nuwach) within the chambers and cells (ba lishkah) of the holy and sanctified (ha qodesh). Then they will dress (wa labash) in other and different (‘acher) beguiling garments (beged) and so they will never show or transfer sacred holiness, thereby never sanctify or set apart (wa lo’ qadash) that which pertains to the people (‘eth ha ‘am) by their deceitfully treacherous apparel (ba beged hem). (Yachezq’el / Ezekiel 44:19)

These instructions are specific, so let the long-extinct sons of Zadok remember that, when exiting the building into the enclosed outer courtyard of the exterior toward the occupied outer courtyard of the outer exterior where there are people, you must strip nude before the people, removing all of your deceitful and treacherous garments without sweating, Lord forbid, in which you have been ministering, because it is time to settle them down and give them a rest from all of the pretense of holiness. Then, should you be counted among the Lord’s squires, dress-up in another outfit, equally beguiling, of course, so that the holiness of your experience within the inner sanctum does not transfer to the common people – lest they become holy and special too.

And now we have the torah of the shaved head…

Their heads (wa ro’sh hem) they will never shave off (lo’ galach), and their long and loose, unrestrained, leadership locks of hair (phera’) they will not dispatch or set free (lo’ shalach – they will not send away, hurl, let stray, or allow to grow). They will clip and shear (kasam 493kasam – ?, used only in Ezekiel; may be from the homonym, chasam – to muzzle) their heads (‘eth ro’sh hem). (Yachezq’el / Ezekiel 44:20)

Makes perfect sense for us all to know such things about mythical people in an imaginary building, dressing up and stripping down while attending to a pretend god. Never shave heads, leaving long unrestrained locks of hair which must not be set free or allowed to grow while rigorously clipping and shearing the heads which must not be sheared or shaved. In all fairness, if looking for sanity, we’d be reading the Towrah and Prophets. Although, this is what happened to Jews entering Auschwitz.

And now for the torah of drinking wine in public, lest it tip them off and they think it is blood and model the Eucharist after it…

Then wine (wa yayin) they must not drink (lo’ shathah), every priest (kol kohen) in coming or entering of them (ba bow’ hem) to the occupied and enclosed court (‘el ha chatser) of the inner presence of the interior (ha panymy). (Yachezq’el / Ezekiel 44:21)

However, based on what has been said previously, drinking blood is permissible, even encouraged.

And then the torah of the widows and virgins, lest the people think that there is sympathy for those who have lost loved ones or that there is monkey business going on behind closed doors…

And a widow (wa ‘almanah) or divorced or banished (wa garash) they will never take (lo’ laqach) for them for a woman or wife (la hem la ‘ishah), but except on the condition (ky ‘im) of virginity (batuwlah) from the seed (min zera’) of the House of Israel (beyth Yisra’el) or the widow (wa ha ‘almanah) who is a widow (‘asher hayah ‘almanah) of a priest (min kohen) to take (laqach). (Yachezq’el / Ezekiel 44:22)

494Clearly understood; women are to be considered property and they are to be inspected for flaws. And those closest to the Lord get first dibs. This known, the question remains: if this is supposed to be taking place in the final temple upon the Lord’s return, why are people still dying and leaving widows?

Next, we have the torah of the teaching pursuant to the clean and dirty…

And with my people (wa ‘eth ‘am ‘any), they will pour out teaching and instruction (yarah) between (bayin) the special and common, the holy and profane (qodesh la chol), and between (wa bayin) dirty to clean (tame’ la tahor), to know and recognize them (yada’ hem). (Yachezq’el / Ezekiel 44:23)

Yahowah promised to write His towrah | teaching inside of every reconciled member of His Covenant Family to guide us through the infinite reaches of space and time. By contrast, Lord Lowytan is holding laundry lessons for the inmates.

In Yahowah’s presence, there will be no more disputes, but that cannot be said for those who have returned to Auschwitz…

And upon a contentious dispute and hostile quarrelling, ridicule or infighting (wa ‘al ryb) they, themselves, will continually stand (hem ‘amad) to judge (la shaphat) with my judgment, my cases and sentences (ba mishpat ‘any). And they will have judged him (wa shaphat huw’) with my torah (wa ‘eth towrah ‘any), and of my regulations (wa ‘eth chuqah ‘any) with the entirety of my appointed meeting (ba kol mow’ed ‘any) they will continually observe (shamar), and with my Sabbaths (wa ‘eth shabathowth ‘any), they will make holy and keep sacred (qadash). (Yachezq’el / Ezekiel 44:24)

495Would this be pertaining to the torah of the dirty and clean laundry, the torah of the cross-dressing and shaved heads, or the torah of the virgins, widows, and wine? Doesn’t it have to be one of these because that’s all the Lord has shared with us thus far? Additionally, regarding his mow’ed | appointed meetings, the Feast of the Beast is all we’ve witnessed up to this point. So, maybe, they will be judging between good and bad cannibals and vampires.

Pursuant to the Sabbath and the Appointed Meetings, I find it rather ironic that Lord Lowytan is insistent that they be observed within his prison. However, by contrast, during the entire 25 years of captivity dutifully chronicled by Son of Man, he did not mention attending a single Mow’ed or taking the day off during the many Shabathowth, of which there would have been 175 Miqra’ey and 1,300 Shabats which could have been demarcated and observed.

Also ironic, indeed hypocritical, after telling us that the Lowy will be slaughtering the people, and that he, himself, will be eating them and drinking their blood, the Lowytan | Levite Snake announces the torah of death…

And to death (wa ‘el muwth) of man (‘adam), they do not come, bring, or enter (lo’ bow’) to be defiled and dirty (la tame’).

However, conditionally (ky ‘im), for a father or for a mother (la ‘ab wa la ‘em) and to a son (wa la ben) or to a daughter (wa la bath), for a brother (la ‘ach) or to a sister (la ‘achowth) who is not for a male individual (‘asher lo’ hayah la ‘iysh), they will be dirty and defiled by themselves so long as no one helps them (tame’ – they will continually be unclean and remain foul when becoming dirty alone without assistance (hitpael imperfect third-person masculine plural)). (Yachezq’el / Ezekiel 44:25)

496Evidently, eternal life with the Lord is short-lived. And in death, we are defiled.

And so, now, the torah of the counting without grieving for death in immortality…

And afterward (wa ‘achar – so later), clean (tahorah) of him (huw’) seven days (sheba’ yowmym) they will count to him (saphar la huw’). (Yachezq’el / Ezekiel 44:26)

You are good to go so long as you know someone who can count to seven. But be sure to read the fine print, because this is a limited offer to the sons of Zadok, because only they can enter the holy place as ministers. All others must be expendable.

And in a day (wa ba yowm) coming and entering of him (bow’ huw’) to the holy (‘el ha qodesh), to the occupied outer court (‘el ha chatser) of the inner presence inside (ha panymy) to attend to and minister in the holy place (sharath ba ha qodesh), he will come near and approach (qarab) his sin and offense of missing the way (chata’ah huw’), prophetically announces (na’um) my Lord (‘adony), This Is Not Him (#^^#!). (Yachezq’el / Ezekiel 44:27)

And she will have been (wa hayah – she, addressing the chata’ah huw’ – his sin, will be (qal perfect third-person feminine singular)) for them (la hem) for my inheritance and property (la nachalah ‘any), their inheritance (nachalah hem – their property and possession), and possession (‘achuzah – property grasped and seized) you will not give (lo’ nathan) to them (la hem) in Israel (ba Yisra’el).

I am (‘any) their property and possession (‘achuzah hem). (Yachezq’el / Ezekiel 44:28)

Once we get past the verbose gibberish of the introduction, we are left to wonder why anyone would want 497to approach and draw near their sin? Why is This Is Not Him so insistent on calling himself ‘adony | my Lord?

And that’s the relatively straightforward part of this diatribe, because then the Lowytan serves up the following word salad: “she (sin) will have been for them for my inherited property, their inheritance – a possession you will not give them in Israel. I am their property.” Hopefully, there is a returns window, and pending that, we remembered to mark the exits.

Leaving the torah on what’s being inherited and by whom, even where, since Israel has been excluded, we advance to the torah on the gift, the sin, the guilt, and then eating devoted and prohibited things…

The gift (ha minchah – the apportioned tribute offering) and the sin (wa ha chata’ah – of missing the way), and the guilt (wa ha ‘asham – the penalty and liability of being offensive) of them (hem), they will continually eat them (‘akal hem), and then every devoted possession and all banned things (wa kol cherem – everything consecrated and prohibited) within Israel (ba Yisra’el) they will be for them (la hem hayah). (Yachezq’el / Ezekiel 44:29)

It is an interesting menu. The Lord is serving up tribute, sin, and guilt. Yum. And as garnish, we have cherem, which includes all things banned and consecrated, prohibited and devoted. So much for the prior lesson on the holy and profane, clean and dirty. But that was yesterday. Today, we plunder Israel.

Every tyrant throughout history has played the same game. Bribe those who are in on the scam, and they will remain loyal, even to the most despicable overlord.

So the first and finest (wa re’shyth) of all firstfruits (kol Bikuwrym – of the entire Miqra’ of Firstborn Children), all and every (kol wa kol) offering, 498contribution, and bribe (taruwmah – monetary donation and tribute to rise and be lifted up), each and every one for all (kol min kol) of your contributions, donations, and bribes (taruwmahym ‘atem) actually and continually exist for the priests (la ha kohen hayah).

And so (wa), the first and finest (re’shyth) of your dough (‘arysah ‘atem) you will continually give (nathan) to the priest (la ha kohen) to rest (la nuwach) a blessing (barakah) toward your house (‘el beyth ‘atah). (Yachezq’el / Ezekiel 44:30)

And all of the rabbis spoke passionately with one voice and said, “Amen! We accept cash, checks, credit cards, PayPal, and Venmo.” Blessing to follow.

Then after the torah on the priests confiscating all of the first fruits, every contribution and bribe, in exchange for a blessing, we have the concluding torah on dead bodies and the mangled prey of bird and beast such that we do not ever eat the priest.

Every dead body, corpse, and carcass (kol nabelah) and the mangled and torn prey (wa tarephah) from the bird (min ha ‘owph) and from the beast (wa min ha bahemah), do not ever eat (lo’ ‘akal) the priest (ha kohen). (Yachezq’el / Ezekiel 44:31)

Words to live by. And thus concludes the torah of the Lord.

Evidently, there is more to tomorrow with Lord Lowytan than bribing priests and drinking blood in the Temple Grande. The land is being reallocated.

In falling (wa ba naphal) of you (‘atem) within the Land (‘eth ha ‘erets) with an inheritance of property (ba 499nachalah), you should raise (ruwm) an offering as a gift or bribe (taruwmah) to This Is Not Him (la #^^#!) for a holy thing (qodesh) out of the Land (min ha ‘erets), a length of 25,000 (‘orek chamesh wa ‘esrym ‘eleph) length (‘orek) and breadth (wa rochab) 20,000 (‘ashrahym ‘eleph), holy (qodesh) of his through the whole its territory (huw’ ba kol gebuwl hy’) all around, all sides, surrounding and encircling the perimeter (sabyb). (Yachezq’el / Ezekiel 45:1)

The Lord is a greedy bastard, this we know because the Bible told us so. We just don’t know the size of the slice since he forgot to mention the unit of measure. If cubits, then this is a little over 7.1 miles by 5.7 miles. We do not even know if the Lord’s rectangle is oriented vertically or horizontally. And, of course, should these measures have been in shafts, it would be 23 miles by 19 miles. Should you be interested, the currently recognized borders of Israel next to her most populated city, Tel Aviv, are less than 10 miles wide.

It will be from this (hayah min zeh) to the holy sanctuary (‘el ha qodesh), 500 (chamesh me’ah) by 500 (ba chamesh me’ah), a square (raba’) all around the circumference (sabyb). And a 50 cubit (wa chamishym ‘amah) open land to drive out and expel (migrash – questionable space; from my – to question and garash – to drive away and thrust out) for it surrounding all around (la huw’ sabyb). (Yachezq’el / Ezekiel 45:2)

We are finally given a unit of measure and it’s for a surrounding strip of no man’s land, 75 feet wide, serving as a ‘kill zone’ of sorts to keep people at bay. It is so welcoming of der Lowytan.

And from the measurement (wa min ha midah) of this (ha zo’th), you are to measure (madad) a length of 25,000 unspecified dimensions (‘orek chamesh wa ‘esrym ‘eleph) length (‘orek) and breadth (wa rochab) 10,000 500unspecified dimensions (‘ashreth ‘eleph), and with it (wa ba huw’) will be (hayah) the sacred sanctuary (ha miqdash), holy of holies (qodesh qodeshym). (Yachezq’el / Ezekiel 45:3)

An ever-expanding holy of holies for the exploding ego of the Lord of Babel. At 7.1 miles long and 2.8 miles wide, it is just over 20 square miles in its gargantuan footprint. In comparing it to the Qodesh Qodesh of the Tabernacle, it was 15 feet per side, or 225 square feet versus 563 million square feet. So, Lord Lowytan requires an inner sanctum 2,500,000 times larger than God’s. It is comparable to contrasting the living room of my home to the entire island on which I live.

The Serpent would go on to explain the layout of his den…

The holy portion (qodesh) from the Land (min ha ‘erets), it for the priests (huw’ la ha kohenym) attending to (sharath) the holy sanctuary (ha miqdash), it will be the approach (hayah ha qareb) to attend to (la sharath) that associated with This Is Not Him (‘eth #^^#!).

And it will have been for them (wa hayah la hem) a place for houses (maqowm la beythym) and a holy sanctuary for the sanctuary (wa miqdash la ha miqdash). (Yachezq’el / Ezekiel 45:4)

If he is going to staff his den with butlers, chefs, maids, and guards, they are cheaper and more readily available when afforded housing. So, if he is going to dream, he might as well pretend that it is his world to do as he wishes.

And 25,000 unspecified dimensions (chamesh wa ‘esrym ‘eleph) long (‘orek) and 10,000 unspecified dimensions (wa ‘ashreth ‘eleph) broad (rochab) will be for the Levites (hayah la ha Lowy) ministering (sharath) of the Temple (ha beyth) for them (la hem) for a 501possession (la ‘achuzah), 20 halls or cells (‘esrym lishkah). (Yachezq’el / Ezekiel 45:5)

Someone is confused. Since the priests are all Levites, and recognizing that we just read that the priests were given a place for housing in the holy sanctuary, why are they being told to live in these 20 hallways? And why, in an area 7 miles long by 3 miles wide, is anyone being confined to living in a cell? Evidently, the Lord isn’t very good at sharing his toys.

And of the property (wa ‘achuzah) of the city (‘iyr), you will give (nathan) 5,000 broad (chamets ‘elephym rochab), and long 25,000 (wa ‘orek chamesh wa ‘esrym ‘eleph), alongside (‘umah) the offering of a gift or bribe (taruwmah) for the holy place (ha qodesh) for the entire temple of Israel (la kol beyth Yisra’el), it will be (hayah). (Yachezq’el / Ezekiel 45:6)

It is master planning by the Lord and Master: one for me, another for me, and a place for you. However, since Yahowah gave the entire land of Yisra’el to the Children of Yisra’el, why is the Lord demanding that they give huge swaths to him? And if we were to set these enormous plots side by side, it would be 28.4 miles long and cover 90 square miles. In length, it is the entire populated area of Israel from Gaza to Haifa.

When last we heard of him, the nasy’ was foraging on breadcrumbs under the east gate. He must have been a good boy, because he’s out of the closet and moving up in the Serpent’s world…

And now for the prince (wa la ha nasy’ – to the ruler and leader who is lifted up, usually by blood relation to a king and typically a tribal chieftain apart from Yisra’el, one who is foggy and stormy), out of this (min zeh) and from that (wa min zeh) of the offering, whether gift of bribe (la taruwmah) of the holy area (ha qodesh) and for the property (wa la ‘achuzah) of the unnamed city (ha ‘iyr) 502to the presence and face (‘el paneh) of the offering of tributes and bribes (taruwmah) of the holy area (ha qodesh) and to the appearance (wa ‘el paneh) of the possession of the city (‘achuzah ha ‘iyr) from the corner (min pe’ah) sea of sea (yam yam) and from the corner (wa min pe’ah) of east of easts (qedem qadym) and length (wa ‘orek) to parallel (la ‘umah) one of the shares of something or plot of ground (ha cheleq), from the territory (min gebuwl) of the sea (yam) to the boundary (‘el gebuwl) of east (qadym), (Yachezq’el / Ezekiel 45:7) of the Land (la ha ‘erets). It is to be his (hayah la huw’) for the property (la ‘achuzah) within Israel (ba Yisra’el).

And so they have chosen to no longer mistreat or oppress (wa lo’ yanah – they do not want to take advantage of or crush) any longer (‘owd) princes of mine (nasy’y ‘any – exalted sons of my sovereigns, heirs to my throne, the lifted up and carried among of mine who are tribal chieftains, no matter if a little foggy or stormy) of my people (‘eth ‘am ‘any). And the Land (wa ha ‘erets) they have been given (nathan) to the House of Israel (la beyth Yisra’el) to their tribes (la shebet hem). (Yachezq’el / Ezekiel 45:8)

Who wouldn’t support the idea of giving an unidentified prince his due, some out of this and the other out of that? It matters not if from a tribute or bribe, it’s not easy being a member of the lucky sperm club and clawing one’s way to fame and fortune. So why not carve out a special place in the holy area of the unnamed city, out of the tributes a holy area toward the appearance of the face of the property in possession of the city from the corner, sea to sea, and corner east to east?

These guys, and it turns out that there is more than one of them, have been so mistreated, it’s long past time we stop abusing them, because nothing says oppression like being royalty and forced to eat from a silver spoon.

503Yes, the Land was given to the Children of Yisra’el based upon their tribal inheritance, but we must forget about all of that so that the Lowytan can make new arrangements more fitting his benevolence.

Here and now, thus said my Lord and Master (koh ‘amar ‘adony), This Is Not Him (‘eth #^^#!), many and great (rab) of you (la ‘atem) princes (nasy’y – exalted sons of sovereigns, heirs to a throne, the lifted up and carried among tribal chieftains, no matter if a little foggy or stormy) of Israel (Yisra’el). It is imperative that you turn aside and remove, abolishing (suwr), fiercely destructive violence (chamas) and beastly demonic ruin (wa shod). And justice and righteousness (wa mishpat wa tsadaqah) you must do (‘asah).

It is imperative that you lift up and exalt (ruwm) your dispossessions and expropriations by removing property violently and unfairly evicting (garushah ‘atah – ?, used only this once in Ezekiel, from garash – to drive out, cast out, and expel, tossing away) from and over my people (min ‘al ‘am ‘any), prophetically announces (na’um) my Lord and Master (koh ‘amar ‘adony), This Is Not Him (‘eth #^^#!). (Yachezq’el / Ezekiel 45:9)

We have gone from one unidentified nasy’ eating bread in a barricaded gate, to a considerable number of them, all of whom are supposedly great. And while this rendering of nasy’y is unquestionably plural, to get around the notion that there are “rab – many” of them and that they are “rab – great,” English Bibles are prone to render rab as “enough” or “suffice you” without any linguistic justification.

In this case, the Lord is experiencing a surge of destructive violence which is bringing beastly demonic ruin to his new world order. Unable to do anything about this scourge of terrorism, the Lord is demanding that the nasy’y | princes “suwr – turn it away and abolish it.”

504Following along with the Lord’s misfits, it is apparent that his land reforms have hit a snag. It’s working about as well as it did when one hundred million people perished under the communist schemes of Mao Zedong and Vladimir Lenin. Turns out, Jews don’t much like the idea of being garushah | dispossessed and expropriated, which is a fancy way of saying “exiled.” Therefore, in response, the Lowytan orders the nasy’y | princes to hail his confiscation of property, such that Jews are forcibly evicted from their Land.

In today’s world, these nasy’y would include government officials, particularly Progressives, in Europe and America, as well as the despots who stain the Muslim nations. The hive of the nasy’y in this context would be the United Nations. And they will, of course, justify their actions by sanctimoniously calling themselves “right and just.” And as further encouragement, the nasy’ among nasy’y will be given a prime plot of land right next to the Lord’s Lair, making the prince among princes, the Devil’s David.

And in Satan’s version of the New World Order, stealing what Yahowah gave Yisra’elites is a good thing on balance, even just…

It is (hayah) fair and right (tsedeq) on balance (mo’zanaym – on a set of scales), a just (tsedeq) measure (‘yphah), and a proper means (tsedeq) to break into pieces (bath – a unit of measure or a daughter; from batah – to shatter apart) for you all (la ‘atem). (Yachezq’el / Ezekiel 45:10)

Just as Albert Eichmann and Adolf Hitler thought that their Final Solution to the Jewish Question was justified, the Progressives behind the Two-State Solution believe that it is right and fair to give Islamic terrorists the land of Israel. It is likely that Mao, Lenin, and their henchmen believed that the perceived benefits of reallocating land 505were worth the carnage. Consider the negative implications of the wars the US and Europe have recently justified and incited in Korea, Vietnam, Afghanistan, Iraq, Syria, Libya, and Ukraine.

Since Babel’s Lord failed to provide units of measure when dictating how he was going to confiscate Jewish property, it would be unwise to consider his proposition that a dry and wet measure are the same, as if a pint were a pound regardless of the density of the substance. But no matter, this isn’t about fairness or being equitable. It is instead to say that the Lord is establishing his parameters, and that from this point forward, his are the only ones that matter. The anguishing torment of those being robbed of their homes will be covered over and buried under the mortar, mire, and asphalt of the “New Jerusalem.”

Consider it “paying their fair share,” a Progressive Tax and Religious Tithe…

The question of the dry measure and the wet measure (ha ‘eyphah wa ha bath) as a full quota and fixed measure (token) will be (hayah) one (‘echad) for lifting up and carrying (la nasa’) the tithe (ma’aser – the tenth part of money provided) of the basal response to the anguishing torment being supplanted (ha homer – emotional distress being covered over by mortar, mire, and asphalt).

The liquid amount (ha bath) and a tenth of the large measure of anguish being built and paved over (wa ‘asyry ha homer) pursuant to the question of what is occurring here (‘eyphah – as an interrogatory; from ‘ay – the where, what, and how of a woeful and distressing thing occurring poh – here) to advance the mortaring and asphalting of the burning anguish (‘el ha homer), it is now and will be (hayah) the fixed quota of his plan (matkoneth huw’). (Yachezq’el / Ezekiel 45:11)

506The Devil is dividing the Land of Israel, confiscating it from Jews and taking it for himself and those who support him. His approach is as fair as the Great Reset of the World Economic Forum. And the Jews who complain, will have the honor of serving as the foundation for metropolis Lowytan. That’s the plan, Sam.

It's all about the shekels – lots of them. Although, the Lord will accept large quantities of gold…

And then the shekel (wa ha sheqel – a monetary unit of precious metal), twenty (‘esrym) being dragged away (gerah – for 16 grains of barley; from garar – to catch and drag away), twenty (‘esrym) shekels (sheqelym), twenty-five (chamesh wa ‘esrym) shekels (sheqelym), fifteen (‘asarah wa chamesh) shekels (sheqelym) of the mina, which is 500 to 1000 grams of gold (ha maneh – a Babylonian measure of precious metal). This will be for you (hayah la ‘atem). (Yachezq’el / Ezekiel 45:12)

Let there be no pretense that I’m fluent in un-tossing Lowytan, but I am on to him, nonetheless. What I think he’s saying here is that a shekel can now be calibrated in barley and, thus, bread. It will buy a starving man 20 x 16 = 320 grains. A grain of barley is 65 milligrams, making 320 grains equal to 21 grams which, at 3.5 calories / gram, is 73 calories. A survival ration would then be 400 shekels / person. Therefore, giving the Serpent more credit than he deserves, we might conclude that this was the reason for 20 x 20 shekels. However, in the context of demanding 500 to 1000 grams of gold for one’s life, valued today between $30,000 and $60,000, the shekel count is likely a multiplier, with the Lord demanding 20 x 20 x 25 x 15 = 150,000 shekels as a ransom for a life, which is $40,000 in Israeli currency or $100,000,000 in gold.

While that’s either a significant death tax or death knell during the ensuing economic collapse depending 507upon one’s hedges and resources, it’s being presented as a recurring assessment per capita.

This is the offering as a gift or bribe, even as a form of tribute (zo’th ha taruwmah) that you will continually and actually raise (‘asher ruwm – which you all will lift up (hifil imperfect second-person masculine plural)).

A sixth (shishy) of the questioned amount of what is occurring here (ha ‘eyphah – as an interrogatory; from ‘ay – the where, what, and how of a woeful and distressing thing occurring poh – here) to keep out of the anguishing torment of being supplanted (min homer – from the emotional distress being covered over by mortar, mire, and asphalt) of wheat (ha chitah – from a root meaning to mature and, thus, continue living) and a sixth (wa shishy) of the dry measure of what is required to allay concerns (ha ‘eyphah) for the mortaring and paving (min homer) to avoid being swept away by the impending storm (ha sa’orah – or of barley). (Yachezq’el / Ezekiel 45:13)

Six is the number of man, created on the sixth day. And it is the lives of men and women that are being ransomed, albeit not in a positive way. And should one question what it will cost to keep from being tormented and supplanted, the Serpent is providing an accounting of how to avoid being swept away in the impending storm.

And no matter how one reads this odd collection of words, the focus is on what the Lord is demanding and not on what God is offering. This one-way street is an expensive dead end.

The baseline requirements continue…

So then the required quota (wa choq – the statutory ordinance on the prescribed amount) of fat or oil (ha shemen) by the bath liquid measure (ha bath – 6 gallons or 22 liters, also daughters) of the oil or fat (ha shemen), as a tithe (ma’aser) of the bath (ha bath – a daughter or 6 508gallons / 22 liters) from the kor of 84 gallons (kor – 220 to 400 liters, a saddle bag, a ram, or a furnace and forge) of the bath (ha bath) of homer (homer – up to 10 bushels and 100 gallons, or the anguishing torment of being supplanted, the emotional distress being covered over by mortar, mire, and asphalt).

Indeed (ky), ten (‘asereth) of the baths (ha bathym – daughters or 6 gallons) of homer (homer – up to 10 bushels and 100 gallons, or the anguishing torment of being supplanted, the emotional distress being covered over by mortar, mire, and asphalt). (Yachezq’el / Ezekiel 45:14)

While I got lost somewhere along the way, it appears that the Lord wants either 10 fatty daughters or 60 gallons of oil out of the 100-gallon drum. Since we know that the Lord has a penchant for virgins, 60 gallons of extra virgin olive oil will set the donor back upward of $6,000 annually – which is a bargain compared to the daughters.

The Lowytan is a ‘Build Back Better’ tax-and-spend sort of fellow. It would seem that temple building is an expensive proposition on such a monstrous scale. So should he prevail, be prepared to open the wallet or sheepfold…

And one sheep (wa she ‘echad) from the flock (min ha ts’on) of the 200 (min ha me’ahym) from the cupbearers and servants of royalty (min mashqeh – the beverage tasters, servers, and poison protectors; from shaqah – to offer a drink) of Israel (Yisra’el) for gift, bribe, and tribute offering (minchah) and for the ascending burnt offering (la ‘owlah – to rise; from ‘alah – to ascend), and to keep the peace (wa la shelem – to provide security and safety) to pacify, appease, and cover over (kaphar – for the purging) of them (‘al hem), prophetically announces (na’um) my Lord and Master (koh ‘amar ‘adony), This Is Not Him (‘eth #^^#!). (Yachezq’el / Ezekiel 45:15)

509Every one of the people (kol ha ‘am) of the Land (ha ‘erets) will actually and continually (hayah) provide this contribution as tribute to exalt (‘el ha taruwmah – this offer of a bribe to uplift) of this to the exalted prince (ha zo’th la ha nasy’) of Israel (Yisra’el). (Yachezq’el / Ezekiel 45:16)

Tending sheep isn’t the Serpent’s thing. He has other issues. So, while he demands a mountain of gold and 60% of the oil production, he has no affinity for shepherds or Passover.

The idea of mashqeh | cupbearers is introduced in Towrah texts pertaining to the pharaoh. They are accoutrements to the staff of the absurdly wealthy, ridiculously powerful, and overly paranoid. Aware that they have trampled the rights of many to obtain and retain power, they are so fearful of being poisoned that others are required to protect them from a premature demise. It seems as if Satan’s insecurities are bubbling to the surface. The only sheep accepted will be from previously vetted sources. And with only one lamb in two hundred of those tended by cupbearers rather than shepherds, it’s going to be a meager supply.

It is also interesting to note that the lambs are not for Passover, because there is no mention of eternal life. They are tribute, along with the shekels, oil, gold, and daughters. And as is the case when offering bribes to the mafia, these gifts exist to keep the peace, to pacify and appease the latest iteration of the Godfather.

These obligatory donations are nothing like what Yahowah has delineated relative to the Temple treasury or the Miqra’ey. In the case of the treasury, there are no monetary donations and everything of value is shared with the needy, particularly widows and orphans. And more importantly, when it comes to the Mow’ed, we attend by invitation, and we eat what we bring. It is for us, not God.

510In this case, the donations are from everyone, with no exemptions for poverty or disability. And the tribute is all directed at a single nasy’ | aggrandized prince – someone who, by virtue of his position, is neither impoverished nor without resources.

This means, as we had surmised, that in the plural the nasy’y represent world leaders who are deemed supportive of Satan’s plan to carve up and reallocate Israel while exterminating Jews. In the singular form, the nasy’ represents the human manifestation of the Lord of Babel. He is Satan’s counterpart of Dowd.

To the extent that the Lowytan has the time or wherewithal to achieve this aspect of his scheme to overshadow Yahowah and pillage the people prior to God’s return, then the singular nasy’ | prince is the Towrahless One Dowd predicted would arrive in Dany’el 9. We should, therefore, expect that his personality and agenda will reflect that of the Macedonian Mithridates who changed his name to Antiochus IV before lavishing the title, Epiphanes | the Illustrious Manifestation of God, upon himself. In Dany’el 11, he was presented as the prototype for the incarnation of Satan during the Last Days.

In this regard, Antiochus IV Epiphanes was a tax-and-spend Progressive. He presented himself as compassionate and charitable when he threw the money he had confiscated from others in the streets and at strangers. It is an example of how history will repeat itself.

Antiochus Epiphanes was also a paradigm of the reincarnation of the worst we have witnessed in Babel with his overt amalgamation of politics, patriotism, the military, and religion – all for his personal acclaim. He lavished money on the Temple of Zeus, orchestrated extravagant military parades, and officiated at opulent feasts.

The realization that Epiphanes negotiated his rise to power with neighboring nations is also consistent with 511what we know about the final Horn emerging as part of a small, local confederation which will grow to encompass the world. And as a Greek, the Towrahless One will seek the support of Rome, inducing the Roman Catholic Church to support his quest for world domination and the subjugation of Jews. Even his given name, Mithridates, who was the god of the Roman Legions incorporated into Roman Catholicism by Constantine, suggests that he will be well-received.

Continuing to speak of the Devil incarnate…

And upon the prince (wa ‘al ha nasy’), it will be (hayah) for the offers to rise (ha ‘olah – for the burnt offerings to lift up and advance the holocaust), and the obligatory religious tribute (wa ha minchah – the apportioned reallocation and oblation), in addition to the libations, the drinks, beverages, and sacred liquids which are poured out (wa ha nesek – to anoint molten images representing pagan gods) during the feasts (ba ha chagym – the festivals and celebrations), and during what is novel, including New Moon Festivals (wa ha chodesh – with the renewal of the month), and during the Sabbaths (wa ba shabathowth) in all of the appointed meetings (ba kol mowedym – with every designated feast) of the House of Israel (beyth Yisra’el). (Yachezq’el / Ezekiel 45:17 in part)

In that we have sufficient differences between these things and those of God, I’d like to explain the conflicts before we move on. First, when it came to making the sacrifices required to restore our relationship, Father and Son had to work together to restore the Covenant Family. Yahowah could not and did not delegate any of this to a nasy’ | prince. It has to be His beloved Son.

Second, the process that Yahowah established to perfect us was introduced as the Beryth | Covenant was being affirmed, and it played out during the Yatsa’ | 512Exodus, before being explained in great detail in the Towrah. Then the fulfillments of these seven, very specific Miqra’ey | Invitations to be Called Out and Meet with God were explained by the Prophets. There is no mistaking them.

And yet, in spite of these obvious and undeniable facts, Babel’s Lord not only omits all of God’s Chag | Feasts from his schedule of events, the Serpent offers two replacements of his own. The first of these celebrates the darkness of a moonless night. By contrast, with only one exception, Yahowah skips past the new moons in preference for the greater illumination of full moons. Only Taruw’ah, the 1^st day of the 7^th month, is observed during a moonless night. And that is because its purpose is for the Children of the Covenant to illuminate an especially dark world with Yahowah’s enlightening message prior to His brilliant return.

Third, according to Yahowah, the Shabat is a weekly observance, part of the cadence of our lives. It is designed to replicate our creation, with the pattern of six plus one days helping us remember the six plus one formula of the Miqra’ey and our time on Earth from Eden and back to the Garden. The Shabat is not a monthly or annual event. It is not a feast per se, but simply an opportunity to celebrate our relationship with our Father.

And fourth, there are no Mow’edym | Appointed Meetings of Yisra’el. Saying otherwise reiterates one of the greatest tragedies of religion. Christians claim that they can ignore Pesach, Matsah, Bikuwrym, Shabuw’ah, Taruw’ah, Kipurym, and Sukah and replace them with the likes of Christmas and Easter because the former are Jewish holidays. And Judaism plays along, creating its own religious substitutions and interpretations as if they were theirs to do with as they pleased. And yet, all seven Miqra’ey | Invitations are Yahowah’s. Each is being hosted by God. Our role is to attend.

513Not nearly as magnanimous or competent, the Lowytan delegates everything to the Towrahless One. And while in the proper circumstance, there is a positive implication for each event, in this context, everything is decidedly negative. And so rather than focusing on something important, the Serpent continues to flounder.

He, himself, will do the work, making and performing (huw’ ‘asah) by sinning and by punishing the wrong who have incurred guilt by missing the way (‘eth ha chata’ath – by expiation for leading astray) with the obligatory religious tribute and veneration of the apportioned reallocation (wa ‘eth ha minchah – and with sacrifice of allegiance and homage), with the offers to go up, be burnt, and rise (wa ‘eth ha ‘olah – the fiery offerings to lift up and advance the holocaust), and with the alliance providing for safety and security (wa ‘eth ha shelem – and for remuneration and retribution for peace, a sacrifice for the settlement) to make amends by covering up and appeasing, atoning to annul (la kaphar – to apologize and compensate for, then dissolve and purge) behind the back of (ba’ad – around and in exchange for, separate from) the House of Israel (beyth Yisra’el). (Yachezq’el / Ezekiel 45:17)

It matters not if Nasy’ Man is performing by sinning, working by punishing, or attempting to make wrongs right. In Yahowah’s Towrah, there is no Prince of Do Good or Do Bad.

There is nothing wrong with each of us making a voluntary minchah | gift on behalf of God’s people. Those of us who contribute to these writings offer them freely to help Yahuwdym come to know Yahowah. But no one offers any form of tribute which is going to improve our standing with God. We cannot venerate Him with money, and He is uninterested in reapportionment.

514In the right setting, following the proper set of instructions, an ‘olah | elevating offering can serve as a tangible way to demonstrate our appreciation for what Yahowah has done for us. But upon His return, there will be no need for such things because, already risen, we will be able to tell Him personally.

When exposing and condemning violent religions such as Islam, as I have done with Prophet of Doom, it’s nice knowing that Yahowah’s mal’ak | spiritual implements are around to protect us from the knives of angry jihadists. But apart from engaging in this manner, our security on Earth is irrelevant. We are going to a far better place. Moreover, those who trade something valuable for security typically lose both.

In this same light, kaphar is only valuable when its most positive implications are integrated into the Kaporeth of Kipurym. When men seek to appease those who would do them harm, they often engender a very different response, as was the case between Neville Chamberlain and Adolf Hitler. And when the religious attempt to cover something up, it is either God’s words or their crimes – covering them up is counterproductive. And in this case, Satan is deploying his Nasy’ to annul Yahowah’s testimony while purging His people from the planet.

There are times when it is apparent that Babel’s Lord is taunting man and God. Such is the case with ba’ad, revealing that the Serpent’s intent is to do all of these things behind the backs of Yisra’elites. He is not working for them but, instead, against them.

As if someone else has been speaking other than the Adversary, we read…

Thus said (koh ‘amar) my Lord and Master (koh ‘amar ‘adony), This Is Not Him (#^^#!), in the first (ba ha ri’shown), in the one of the month (ba ‘echad la ha chodesh), you are to continually take (laqach) a bull (par 515– a male bovine; from parar – broken, frustrating, and divided) a male child (ben – a son) of a herd, appearance of an omen, or a devastating morning (baqar) of perfection (tamym) and you will have sinned by being wrong and missing the way (wa chata’) within the sacred sanctuary of the Temple (‘eth ha miqdash). (Yachezq’el / Ezekiel 45:18)

Just moments ago, the Lord was insistent on taxing Israelis into oblivion, and sending all the confiscated loot to the Nasy’ | Prince who would then be responsible for performing all of the Lord’s feasts. But now, the Yisra’elites are being solicited again, this time for a rather pricey bovine. And not only is there no indication that they will be able to eat any part of it, the Lord’s first feast is New Year’s Day – an event which is not scheduled on Yahowah’s calendar. So why do you suppose that it is out with the tried, true, and reliable and in with the ridiculous?

Since Yahowah said that His Miqra’ey, beginning with Chag Matsah, are everlasting and that we should not add anything to His Towrah, how can there be an announcement of a new holiday at this time? There are only two answers: God is lying, or this is not God.

There are several Hebrew words to depict the idea of cleaning something, but chata’ isn’t among them. It conveys the opposite idea, which is to mislead and go astray. So, either the Lord chose the wrong word in chata’ or he is taunting us again. And it is likely the latter, not only because he uses chata’ach in the next sentence, but why would a newly constructed house of God need to be cleansed?

The priest will have taken (wa laqach ha kohen) from the blood (min dam) of sinning by leading astray and missing the way, and thereby incurring punishment (ha chata’ach) and offer to the doorposts (wa nathan ‘el mazuwzah) of the Temple (ha beyth) and 516to the four corners (‘el ‘arba’ pinah) of the outer court and barrier ledge (ha ‘azarah) of the altar (la ha mizbeach) and upon the doorframe (wa ‘al mazuwzah) of the gate of the outer occupied exterior court (sha’ar ha chatser) of the inner inside (ha panymy). (Yachezq’el / Ezekiel 45:19)

The counterfeits and misappropriations continue with the Lord’s New Year’s Day observance mimicking Pesach. Rather than have Yisra’elites wipe a small amount of the blood of the Passover Lamb on the doorposts of their homes on the 14^th day of the month, priests are placing bull’s blood on the outer gates of the temple courtyard on the first day of the new year. And we have every reason to suspect that ‘Abyb 1, 5997 Yah will serve as Satan’s coming out party when he will declare that he is trans-spiritual – going from Satan to God.

Not only is the first of the Lord’s Feasts in conflict with the Towrah, but so is the second…

And thus in the same manner (wa ken), you are to continually do (‘asah) in the seventh day (ba sheba’ yowm) during the month (ba ha chodesh) for an individual (min ‘ysh) going astray by having been misled (shagah) and from being naïve and simpleminded, lacking understanding (wa min pethy), and you have covered over, atoned for, ransomed, purged, and annulled (wa kaphar) for the Temple (‘eth ha beyth). (Yachezq’el / Ezekiel 45:20)

The phrase, “in the same manner,” means more bull, which is at least consistent with the foregoing proceedings. However, there has never been a Feast sanctioned on the seventh day of any month, much less the seventh day of ‘Abyb. But to his credit, Satan has come up with the ideal holiday of the religious – Stupid Day.

517And what does stupid do on All Fools Day? They cover over, atone for, ransom, purge, and / or annul the Temple.

The first Chag in common with Yahowah’s Towrah | Instructions is the one which is catastrophic on its own – Passover. If someone is not part of the Covenant and if they do not know Yahowah and intend to observe Chag Matsah, Pesach by itself is an express ride to She’owl without a return ticket.

And even in this, the Devil makes a horrible mistake. This is the source of the plague eternally separating Jews from Yahowah.

In the first in the fourteenth day (ba ha ri’shown ba ‘arba’ ‘asar yowm) of the month (la ha chodesh), it will be for you all (hayah la ‘atem) the Passover (ha Pesach) Feast (chag – festival celebration). A week of days (shabuwa’ yowmym) unleavened bread (matsah) will continually be eaten (‘akal). (Yachezq’el / Ezekiel 45:21)

And the prince (wa ha nasy’), he will have done, performed, made, or labored to create (‘asah) in that day (ba ha yowm ha huw’) behind, around, through, or over himself (ba’ad huw’) and behind, around, through, or over all of the people (wa ba’ad kol ‘am) of the Land (ha ‘erets) a bull (par – a broken, frustrating, and divisive steer) for being wrong, missing the way, and being punished (chata’ach). (Yachezq’el / Ezekiel 45:22)

The Serpent is a snake. His presentation of Sinner’s Day is really twisted.

Among the mistakes to be corrected, Pesach is the first step toward an eternity with God, not the third. Rather than being a Chag | Feast, Passover is part of Chag Matsah because eternal life for those who retain the stench of religion and politics is spent in She’owl not Shamaym. Matsah has been relegated to an ingredient by the Lord 518rather than existing as the primary focus of this opportunity to be perfected by our God. Judaism makes the same diabolical mistake.

Pesach is all about the sacrificial lamb, not bull. It is fundamental to God’s message. Passover is a family affair, where we eat together, not something orchestrated by and for a prince. The benefits are Yahowah’s doing, not a nasy’. This day is not for missing the way but, instead, serves as the door to life. And to enter through it, there is much more one must know than is presented in this revisionist counterfeit.

According to Yahowah, Pesach, as the 14^th day, is just one of the seven days which comprise Chag Matsah. In spite of what the rabbis, who have been poisoned by this rubbish contend, this distinction is important because it determines who goes to Heaven rather than Hell. The acceptance of the Lord of Babel’s interpretation of Passover as a shabuwa’ | week is the single most costly mistake of Judaism, having deprived tens of millions of God’s people of their souls.

The failure of rabbis to be rational, in this regard, and recognize that the fundamental contradictions between Ezekiel and the Towrah necessitate discounting this false prophet has been catastrophic. And exposing and condemning their error in judgment to liberate Yahuwdym from their control is among the reasons we have composed these volumes on Babel | Confusion.

Envenomating Matsah, the Serpent continues to kill those who cozy up to him…

And seven days (wa shaba’ yowmym) of the feast (ha chag), he will do, make, provide, and work to create (‘asah) a burnt offering (‘olah – an elevating event to ascend) to This Is Not Him (la #^^#!), seven (sheba’) bulls (parym) and seven rams (wa sheba’ ‘ayil), perfect (tamym – without defect, unblemished, and blameless) for 519the seven day (la ha yowm sheba’) of the days (ha yowmym). And for being wrong, missing the way, and being punished (chata’ach), a male goat (sa’yr – a billy-goat), a female goat (‘ez) for the day (la ha yowm). (Yachezq’el / Ezekiel 45:23)

Passover is one day, not seven. The Chag is Matsah, not Pesach. Passover is a meal, not an offering, burnt or otherwise. No one ascends to Yahowah on Pesach. It is a doorway, not a stairway. There is only one lamb, not seven of them. There are no bulls and no transgender goats.

Still addressing the doings and makings of the Towrahless One, Satan’s Nasy’ | Prince, we find…

And a tribute offering as a gift or a bribe (wa minchah) of a batch of why is this here (‘ephah – either an unspecified dry measure, a basket of any size for an unidentified grain, or an interrogative asking ‘ay – who, what, where, or why poh – is this here) for the bull (par – the male bovine which is divisive and frustrating) and a bucket of what is this (wa ‘ephah) for the ram (la ha ‘ayil), he will make (‘asah – he will do, create, fashion, or cause), and a gallon of oil (wa shemen hyn) for the basket of what is this and why is it here (‘ephah). (Yachezq’el / Ezekiel 45:24)

Since the prince is offering the bull and the ram tribute, either a gift or a bribe comprised of a bucket of whatever this may be mixed with a gallon of oil, is he instituting the religious rite of the Last Supper, trying to fatten them up at the last moment so that they taste better, or is the intent to save the animals rather than the people?

In the seventh during the fifteenth day of the month (ba ha shabyi’y ba ha chamesh ‘asar yowm la ha chodesh) with the feast (ba ha chag), he will do, make, provide, work, and create (‘asah) the same as these (ka ‘eleh) for seven of the days (sheba’ ha yowmym), similar to being wrong, missing the way, and being punished (ka ha 520chata’ach), approximating (ka) the elevating ascent of being burned (ha ‘olah), and comparable to (wa ka) the venerating tribute of a gift or bribe (ha minchah), and analogous to (wa ka) the fat and oil (ha shemen). (Yachezq’el / Ezekiel 45:25)

With the concluding statement of the 45^th chapter of Ezekiel on the torah of the Lowytan, with the feasts of Moon Day and Do Nothing Day, New Year’s Day and All Fool’s Day, we find Passover Week bereft of Chag Matsah, Bikuwrym, and Shabuw’ah. There would be no redemption, no adoption, and no enrichment for the Serpent’s brood. Yahowah’s provisions for His people have been annulled.

We have passed over every step of the way to Heaven, opening the Gates to Hell. And even as we arrive upon the fifteenth day of the seventh month, there is no Sukah | Camping Out with God.

Satan has now eliminated Taruw’ah and Kipurym. And, therefore, there would be no Choter | Shoot from the Stump, no Nakar | Observant Foreigner, no Basar | Herald of the Good News, no Mal’ak | Messenger, no Zarowa’ | Arm Sowing Seeds, and no ‘ed | witness to Yowm Kipurym | the Day of Reconciliations for Yahuwdah and Yisra’el. There would be no reason for Yahowah to return nor any occasion to do so. The Earth, under this scenario, would remain Satan’s playground to manipulate and control. All Fool’s Day, forevermore.